Monday, September 29, 2025

 

Clean Houses': What if having a maid clashed with being a good feminist?

The writer Maria Agúndez and the cover of her latest novel 'Casas limpias'.
Copyright AP Photo

By Pilar Montero Lopez
Published on 

In her second novel, the Spanish writer María Agúndez raises the issues surrounding a profession that is still taboo in a society that is perhaps not as advanced as it likes to think.

Sol, the protagonist of 'Casas limpias' (Clean Houses), published by Temas de Hoy, is a young, progressive woman who would like to live as much as possible in accordance with current feminist ideas. However, when she's fired from her job as an artist's assistant and discovers that she is pregnant, she hires two Latin American women to help around the house to do what her boyfriend, who works 12 hours a day, cannot.

This decision makes Sol feel ashamed and she starts to worry about what people will say, to the point of hiding so that her neighbour, from whose window hangs a flag with a purple fist, doesn't find out.

This is how María Agúndez begins her second novel, a portrait elaborated with sharpness and a dose of humour in which the reader is uncomfortable to see herself reflected because, as the author told Euronews: "Hiring someone to clean the house sometimes means becoming a kind of little boss, but without giving the other person any kind of condition and, above all, we start from the assumption that we are hiring someone for not wanting to dedicate your free time to cleaning your own filth".

It is impossible not to remember the film 'The Help', with its portrayal of these two parallel worlds that are so unjustly different from each other; or 'Manual for Cleaning Women', the stories by Lucia Berlin, published ten years after the author's death, which reflect the everyday life of these women who are pushed into precarious jobs to support their families, or themselves.

Racism, inequality and prejudice

Although 'The Help' is set in the 1960s and Berlin also drew on her experiences during the 1940s and 1950s, María Agúndez takes the legacy of all this and puts it in a modern perspective in which the root problems - racism, inequality and prejudice - are still there, but in a different guise.

Caring for others, cleaning; these are still chiefly viewed as women's domains, and although breaking with this destiny would be the ideal way to comply with the much repeated term of empowerment, this is still not a possibility to be contemplated for all of them.

"We criticise a lot the ways we each have of executing our private lives and our feminism and I don't think everyone can afford it in the same way", explains María Agúndez regarding the social pressures that come from various ideological spheres. "It is as if only professional success can be a value nowadays, and even if a woman also aspires to look after her baby, it seems that it is frowned upon and that she has fallen into the care trap", she adds.

Lack of social recognition

The problem, on the other hand, lies in the precariousness of the world of work and "the incorporation of women into the workplace is perfect, but it becomes very complicated when there is a family nucleus because, who is going to give up? The grandparents, they also have the right to have their life", declares Agúndez.

And when it comes to job success, not all jobs are valid, and this is very cleverly reflected in 'Clean Houses' when the protagonist discovers that she is obsessed with cleaning and wants to work as a maid, but is criticised by her boyfriend and her parents because she can "aspire to something more". "Is it cooler for your mother, for example, to be a cultural worker, even if she has terrible conditions, rather than a cleaner? It's a question of social recognition, that's clear", confesses the author.

Also very present in the narrative is the gaze of a wealthy, conservative social sector, for whom hiring a domestic worker not only does not raise any self doubt, or humility but instead brings with it condescending phrases like "she's like one of the family, or if we even take her on holiday".

The kind of person who is afraid that the cleaner will steal, or who purposely leaves a giant ball of lint in a specific place in the house to check if it is thoroughly cleaned, as the novel shows, "are the ones who perpetuate this system the most because they don't believe there is a problem or have a critical eye", says Agúndez.

The contradictions of being a woman

Despite the profound reflections in the background and the serious tone of this article, no one should be fooled: 'Casas limpias', published in five languages other than Spanish, is neither a political novel nor an academic essay.

Rather, it is a look constructed from "what I can see in my surroundings, the conversations I have with other mothers in the park", in the words of the author, who maintains the witty style of Agúndez's literary debut, 'Piscinas que no cubren' (Uncovered Swimming Pools).

This work is like a sociological study in a literary key; a lens that focuses on the contradictions of being a woman because, as María Agúndez says: "It is as if men today have not yet reached the level of masculinity that give them permission to talk about everything and because they do not experience fatherhood in the same way, I wouldn't dare to say why."


Unpaid work in Europe: Which countries have the biggest gender gaps?

Ladies Get Paid co-founders, Claire Wasserman and Ashley Louise, partners in Secret's I'd Rather Get Paid campaign.
Copyright Copyright Business Wire 2018.

By Servet Yanatma
Published on 

Unpaid work is a significant aspect of gender inequality in Europe, with women on average spending two hours more per day on it than men. Differences in the gap follow regional trends, shaped by gender stereotypes and norms.

Gender inequality in the economy is evident across Europe. It appears in many areas, including employment, labour participation, and pay. A key driver of this gap is unpaid work. In OECD countries, women do nearly twice as much unpaid work as men each day. 

In 23 European countries, women do on average 86% more unpaid work than men,  a little less than double. More concretely, women spend 262 minutes per day on unpaid work, while men spend 141 minutes. This corresponds to a gap of 121 minutes , two hours each day.

Gaps in unpaid work between women and men vary widely across European countries. Which countries show the highest and lowest gaps? What are the main reasons behind unpaid work? And why is the gap especially large in some countries?

Gap is smallest in Sweden and largest in Turkey

Among 23 European countries, the unpaid work gap between women and men ranges from 29% in Sweden to a massive 349% in Turkey. 

In Sweden, women spend 220 minutes per day on unpaid work, compared with 171 minutes for men — a difference of 49 minutes. Swedish women also record the lowest unpaid work time among all countries in the list.

Nordic countries perform best in closing the gap

Three other Nordic countries follow Sweden with the lowest unpaid work gaps: Denmark (31%), Norway (35%), and Finland (50%).

After the outlier Turkey, where women do 3.5 times (349%) more unpaid work than men, the next highest gaps appear in Southern Europe: Portugal (242%), Greece (173%), and Italy (134%). Spain also ranks high, in seventh place, with a 98% gap, meaning women do almost twice as much unpaid work as men.

The OECD’s Gender Equality in a Changing World report finds that “unpaid work acts as a barrier to paid work for some women, keeping them out of the labour market”.

It is no coincidence that Turkey has the lowest labour participation rate in 2024 at 37%, compared with the EU average of 53%, according to the OECD. Italy follows with 42%, and Greece ranks fourth with 45%. These countries also report the highest gender gaps in unpaid work.

Care responsibilities and social norms

Dorothea Schmidt-Klau, chief of the employment, labour markets and youth branch at the ILO in Geneva, explained to Euronews Business why Turkey and Italy rank highest in Europe for the share of “persons available to work but not seeking”.

“Care responsibilities and social norms are two other drivers that play a role, especially in Turkey," she said.

"Limited access to affordable childcare and eldercare services, along with social attitudes regarding women’s roles, reduce the ability of women to engage in active job search.” As a result, she said the female participation rates here are among the lowest in OECD countries.

Among Europe’s five largest economies, Italy and Spain perform the worst, while Germany shows the smallest gap at 61%, followed by France at 66% and the UK at 78%.

Women exceed 5 hours unpaid work in 3 countries

In Portugal (328 minutes), Italy (306 minutes)  and Turkey (305), women do more than five hours unpaid work.

This is also more than 3.5 hours even in Sweden, which has the lowest unpaid work time. France ranks second where women spend 224 minutes on unpaid work. 

Turkish men do the least unpaid work: just 68 minutes

Not surprisingly, men spend the least time on unpaid work in the three countries with the widest gaps. Turkey is an outlier, where men dedicate only 68 minutes a day to unpaid work, followed by Greece with 95 minutes and Portugal with 96 minutes.

Most unpaid work is routine housework

In every country, for both women and men, routine housework makes up the largest share. In several countries, it accounts for more than 70% of daily unpaid time. Care for household members and shopping follow, and together the top three categories represent around 90% of all unpaid work, according to OECD.

In Portugal, for example, women spend 253 of their 328 daily unpaid minutes on housework, which corresponds to 77%. In France it drops to 70%, and in Denmark to 60%.

How to reduce the gender gap

The OECD highlights the role of “norms and stereotypes” in driving inequalities, noting that these are learned from an early age. The report calls on countries and the European Commission to take stronger action to narrow the gender gap in unpaid work. Some key recommendations below directly address the factors that sustain this gap.

  • Promoting equal sharing of care and household responsibilities between women and men, including by challenging gender stereotypes and norms (through awareness campaigns, education materials, etc.).

  • Providing both mothers and fathers with individual paid leave entitlements.

  • Expanding equitable access to hybrid and remote work by investing in digital infrastructure and training.

  • Investing in affordable, accessible, and high-quality early childhood education and care, as well as out-of-school hours care.

  • Improving pay, job quality, and formalisation in female-dominated caregiving professions, while also encouraging men to enter care-related careers.






































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