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Wednesday, September 25, 2024




Labour in Power: What Next for Feminism?

Submitted by webadmin on 18 September, 2024 - 
Author: Editorial
WORKERS LIBERTY



Labour’s election victory in the summer of 2024 was not built off mass enthusiasm. Only 33.7% of the voting public backed the party, and on a low turnout. Labour got half a million fewer votes than it did when it was defeated in 2019 and three million fewer than in 2017. Nonetheless, a Commons majority of 174 – Labour’s biggest since 1997 – means that Keir Starmer will have almost unchecked power to pass legislation.

If ‘girl bosses’ really did solve our problems, this would be the most feminist government ever. For the first time, women and men are roughly equally represented in the Cabinet. 46% of Labour MPs are women. And in Rachel Reeves, Britain has its first woman Chancellor.

Sadly, the new government is already proving an unreliable ally of progressives – let alone socialists or socialist feminists. Keir Starmer has ruthlessly attacked the left, and gone to great lengths to cut himself off from accountability to party members and the wider labour movement. On migration, trans rights, austerity and many other touchstone issues, Starmer shows little sign of breaking with the policy of the outgoing Tory administration.

But the election of a Labour government presents opportunities that we cannot afford to miss. We now have a government which claims to represent the workers’ movement. Most major unions are affiliated to the governing party, and can – if they are moved to by their members – have an impact on its policies.

So what should we demand, and how can we win?

AUSTERITY
The Labour manifesto promised that there would be “no return to austerity”. This ought to be good news for working class people, and especially for women. Cuts have had a disproportionate impact on the pay and jobs of women, who make up the majority of public sector workers. The collapse of social security and bonfire of carers’ allowances and disability benefits also hit women harder. And when the state withdraws from providing for citizens, it is women who pick up the burden. The overwhelming lopsided effects of these policies led Oxfam – hardly a bastion of radicalism – to designate austerity as a form of "gender-based violence."

The recent strike waves made Starmer and Reeves keen to play the role of industrial peacemaker, and one of Labour’s first acts in government was to approve a set of public sector pay awards. These were the first in many years that exceeded inflation, though they did not come close to reversing the pay cuts endured by teachers, doctors and others since 2010. Outside of these pay awards, the story so far has been one of deepening austerity. The two-child cap on benefits is still in place, and Labour suspended seven MPs who rebelled by voting to scrap the measure. In September, the government voted through plans to cut winter fuel allowance for millions of pensioners, with a few dozen Labour MPs abstaining.

It is an obvious farce to suggest that any of this is necessary. Britain is the fifth biggest economy in the world, boasting a record number of billionaires. The question is whether Labour – the party founded to represent the interests of the working class – is willing to confront the interests of big business. We demand that it does, and that it starts by reversing austerity, radically redistributing wealth, and bringing utilities, public transport, health and other key sectors into common ownership as democratically-controlled public services. Rent controls and mass building of social housing are needed to address 45 years in which landlords have extracted untold wealth. We need to rebuild the public services on which women depend for jobs, pay, childcare and support. If we cannot get these basics right, the rest of a feminist programme will be worth little for working class women.

TRANS RIGHTS
The crucial backdrop to Labour’s policy on gender and sexuality, as well as on borders, race and anti-protest measures, is the wider culture war. Britain’s rightward shift on these issues has deep roots, but since the Brexit moment of 2016 it has accelerated rapidly. Until 2016, we had open borders with Europe and the Conservative Party was run by free marketeers who viewed themselves as a modernising, liberal force. Since then, the Tory Right has set the agenda. Labour inherits a country with the most restrictive border controls in Europe; far right riots; and a manufactured moral panic against trans people.

So perhaps we were supposed to breathe a sigh of relief when Lisa Nandy used her first speech as Culture Secretary to declare that “the era of culture wars is over”. Speaking to an audience of civil servants the days following the election, she criticised the Tories for sowing “polarisation, division and isolation”. Nandy clearly wanted to signal a new approach for her department, away from lambasting the BBC for being 'woke' and towards “championing the diversity and rich inheritance of our communities”.

Just one week later, Health Secretary Wes Streeting announced his intention to make the Tories’ interim ban on puberty blockers permanent. This policy will deprive young trans people of potentially life-saving treatment, forcing them to go through a puberty they do not want, with no delay and no way out. The shift of Starmer’s Labour on – or rather against – trans rights has been striking. It reflects and reinforces an erosion in public support for trans rights in recent years, with a large majority of British people now saying they oppose making it easier for people to legally change gender.

Streeting claims he is following the advice of the Cass Review, published in April 2024. The review has been criticised by the British Medical Association – the trade union for doctors – for its “exclusion of trans-affirming evidence” and questionable methodological framework. In any case, the Cass Review does not even call for a blanket ban on puberty blockers, though it does recommend restricting the number of people receiving them. The report’s overarching recommendations were to increase the provision of trans healthcare and cut waiting lists by addressing long-term staffing issues, increasing regional access, and other measures. There has been no progress on this front.

In late August, the youth action group Trans Kids Deserve Better occupied the Department for Education in London. They cast a banner down the front of the building: “we are not pawns for your politics”. One can’t help but agree that so far the new Labour government has been unprincipled and reactionary in its handling of this issue. We demand that it reverses course, backing trans people and their rights, and investing in the healthcare they need.

WORK
In the workplace, there is at least some cause for optimism. The 'New Deal for Working People', which came about as the result of pushing by Labour’s affiliated trade unions, is set to be implemented this autumn as the Employment Rights Bill. This Bill promises to repeal many of the most recent anti-union laws, abolishing the de-facto strike ban in large parts of the public sector and the 50% threshold needed for strike ballots to take effect. It also includes a set of promises around day-one rights to sick leave and parental leave, banning zero hour contracts, and a number of other measures. The wording is, at the time of writing, hazy – and it is very possible that the legislation will be written in such a way as to give employers loopholes. Unions must fight to ensure that the party delivers on its commitments.

We need to go much further than what Labour has already promised, however. A Labour government could take measures to reduce the working week, giving more space and time for socially reproductive labour – care, education, and so on – that women overwhelmingly take on (or, indeed, more time for whatever it is we decide our time is worth spending on). Repealing Tory anti-strike laws will still leave us with the most restrictive anti-union laws in Europe; all existing anti-union laws must be scrapped. We want sex work to be decriminalised, ensuring workers in the industry have the freedom to organise. We need an expansion in parental leave, giving parents the time to care for children without gendered division, and without fear of being left unable to make ends meet. On all kinds of issues, from challenging sexual harassment at work to tackling the gender pay gap, Labour can and should be radical.

MIGRANTS’ RIGHTS
Under Starmer, Labour has shifted even further to the right on immigration. In his 2020 leadership election, Keir Starmer promised to “make the case for the benefits of migration, for the benefits of free movement”. He U-turned on free movement in 2022, ruling it out alongside a return to the European single market. Labour echoes the Tories’ racist obsession with small boats and “smashing the criminal gangs”. Safe and legal routes for refugees – a basic hallmark of the post-Second World War asylum arrangements – are not on Labour’s agenda. Instead, one of Yvette Cooper’s first acts as Home Secretary was to reopen two detention centres: Campsfield in Oxfordshire and Haslar in Hampshire.

Migrants’ rights are a fundamental feminist issue. The state’s policy of withholding basic support from undocumented migrants – No Recourse to Public Funds – affects carers and parents more than anyone else, and prevents people from seeking refuge from violent partners. Detention centres like Yarlswood have proven to be a cesspit of sexual violence. Women also face sexual exploitation, trafficking and harassment as they migrate. There is only one solution to the “problem” of migration: to open the borders and give all people equal rights. This is why we fought so hard for free movement within Europe to be defended and expanded, and continue to champion open borders. We now face a battle to make Labour do the absolute basics: introduce safe and legal routes for migrants, shut down detention centres, abolish No Recourse to Public Funds, end the ban on asylum seekers working, and scrap the Tories’ recent immigration legislation.

REPRODUCTIVE FREEDOM
In June 2023, Carla Foster, a 45-year-old woman, was sent to prison for more than two years after she admitted to illegally procuring her own abortion medication when she was between 32 and 34 weeks pregnant. Her sentence was reduced on appeal to 14 months suspended (i.e. non-custodial) but the case nonetheless revealed Britain’s quite literally Victorian abortion laws. Foster was prosecuted under the Offences Against the Person Act (OAPA). When this law was passed in 1861, Napoleon III sat on the throne of France, the American Civil War was just beginning, and Tschaikovsky had yet to compose Swan Lake. More to the point, married women would not be legally entitled to own property for another 20 years, and it would be 70 years before all women could vote.

The legal framework for abortion in the UK is clear: the state does not approach it as a healthcare provider but as a moralist. The legal limit on abortion in Great Britain (and not Northern Ireland) is 23 weeks and six days, as outlined by the Abortion Act of 1967. The penalty for having an abortion after this, under the 1861 law, is capped at life imprisonment. A number of high profile MPs on Labour’s right wing have made calls to relax the law. Diana Johnson is now the Minister responsible for policing. Prior to the election, she was Chair of the Home Affairs Select Committee, and tabled an amendment to the Criminal Justice Bill which would have prevented women from being criminally prosecuted for accessing abortion, including after the legal-term limit.

We demand that abortion be entirely decriminalised up to birth, and that the criminal law has no place in regulating our reproductive freedom. Given the breadth of support for reform on the issue, we are pushing at an open door. Labour’s National Policy Forum (a largely toothless body which recommends policy to the leadership) said last October that Labour would “provide parliamentary time for free votes on modernising abortion law to ensure women do not go to jail for getting an abortion at a vulnerable time”. However, abortion law reform was left out of the Labour Party manifesto, and the Starmer government is yet to make a move on it. This is an area on which we can expect the new government to be amenable to pressure – from members, unions and MPs. We will seek to mobilise and build alliances around it.

SEXUAL VIOLENCE
Since the #MeToo moment in 2017, the issue of sexual violence been gaining prominence in mainstream politics. This is welcome, and it is also welcome that Starmer’s Labour goes some way to recognising the scale of the problem. Around 3% of women are raped or sexually assaulted every single year in the UK, and the Office for National Statistics estimated in 2021 that around a quarter of women have been sexually assaulted in their lifetimes. In the same year, YouGov found that four-fifths of women had experienced sexual harassment at some point in their lives. 96% of YouGov’s respondents did not report their experience to the police, and there is little reason to believe that doing so would have resulted in anything. Less than 1% of rapes reported to the police end in a conviction.

Labour has pledged to introduce specialists in 999 control rooms to take calls from women who have been victims of sexual assaults, as well as specialist rape courts to address the backlog. While it is good that survivors of rape and sexual assault will be more able to hold their perpetrators to account, these measures are minimal. Where is the money for specialist sexual violence services, for example?

The solutions proposed by the incoming government are largely about using the coercive power of the state and the criminal justice system. This issue opens up a much wider debate on socialists’ attitudes to the carceral system: simply putting more men into an abusive prison system is not going to tackle the root of gendered violence. Our emphasis is on education, fighting misogyny, and giving women power and security over our own lives. Promising someone better support in reporting their rape is worth very little if they are scared to leave their abusive partner because the welfare state has been cut to ribbons, and doing so would leave them and their children homeless.

WHY LABOUR
Workers’ Liberty does not advocate being involved in the Labour Party because it is less bad than the Tories, or because we think that this or that left-wing MP is a great leader, or because we think it is the party that will deliver socialism. We believe in change from below, and we think that the workers’ movement is our best tool for achieving this. Labour is the party of the trade union movement; it is the party around which politically conscious working-class people overwhelmingly gravitate.

We maintain this perspective despite the fact that many of us have been expelled from Labour and despite the fact that Workers’ Liberty was proscribed by the National Executive Committee in 2022. We understand that the union-Labour link has been degraded over the years; that trade union members often have little or no input into their union’s interventions into Labour; and that Labour members themselves have almost no democratic voice outside of proposing conference motions which are, in any case, largely ignored. Keir Starmer is a right wing, authoritarian Prime Minister, driven by personal ambition and advised by sectarian hacks.

But because of its organic link to the workers’ movement, the Labour Party is a crucial terrain of struggle. By agitating and organising within it, and within the wider labour movement, we can change the course of history. Labour’s programme of workers’ rights and (modest, inadequate) public sector pay rises are a result of pressure from the unions and the left. With enough external pressure, we may be able to push Labour to changing abortion law, reversing austerity and improving women’s lives. In the end, however, we do not aim for incremental change, or even radical social democratic reform – as was the party’s policy under Corbyn. We aim for a split in the Labour Party along class lines, and the transformation of the trade union movement into a fighting, militant force committed to achieving socialism.
Minke whale sightings hit record highs amid calls for research into 'mystery'

Mark McDougall
Tue 24 September 2024 

A minke whale (Image: Hebridean Whale and Dolphin Trust)

A new report has revealed 2023 had the highest sighting rates and numbers of minke whales ever recorded in the Hebrides - but it also saw the lowest known numbers for basking sharks.

The report by the Hebridean Whale and Dolphin Trust was published by NatureScot and presents findings collected during the Trust’s marine research expeditions onboard its research vessel Silurian over the past three years, together with sighting rates and numbers for minke whales and basking sharks from the 20 years the programme has been running.

The latest findings suggest changes in sighting rates, as well as a possible association between the two highly-mobile and long-lived species. When sighting rates for basking sharks are high, they are low for minke whales and vice versa.


It remains unknown why this happens and the Hebridean Whale and Dolphin Trust is calling for more work to analyse the trends as well as investigation into potential causes such as climate change.

Dr Lauren Harny-Mills, the science and conservation manager for the trust, believes it highlights the importance of monitoring the species – particularly in the face of climate emergencies.

Sightings of Basking Sharks have been much lower (Image: Rob Pickering)

She said: “Scotland’s west coast seas are a global hotspot for cetaceans and basking sharks. Our findings highlight the importance of long-term monitoring of these species and the threats facing them.

“In the face of the nature and climate emergencies, gaining new insights and understanding into what is happening in Scotland’s seas is vital, so we can better protect these remarkable animals and this world-class region of marine biodiversity.”

Scotland’s west coast seas are internationally important for whales, dolphins and harbour porpoise – collectively known as cetaceans – and the globally endangered basking shark.

Since 2002, the Isle of Mull-based trust has been monitoring marine life by running expeditions, with members of the public joining its research vessel to survey Hebridean seas.

Sighting rates of minke whale rose to 1.57 per 100 kilometres last year, with numbers reaching a record 167.

In contrast, rates of basking shark fell to 0.07 sightings per 100 kilometres in 2022 and 2023. That is the lowest ever recorded by the trust since monitoring began with just seven basking sharks recorded in each summer.

Scotland’s seas become home to minke whales when they migrates to the west of the country each summer to feed in the rich waters. Despite the encouraging increase in sightings, rates fluctuate over time and there are serious issues affecting the vulnerable species.

Human activities, climate change, entanglement, pollution, underwater noise and habitat degradation are all putting marine life at risk, according to the Trust who say ongoing, long-term research is crucial to understanding the impacts and how best to protect and restore biodiversity.

Rona Sinclair, Marine Mobile Species Monitoring Advisor at NatureScot, said: “This valuable research is allowing us to track how whales and basking sharks are faring over the long-term in the Hebrides. Without collaboration with organisations like the Hebridean Whale and Dolphin Trust, it would be much more difficult to assess the health of these species, why changes are happening, and what’s necessary for future research and conservation, including within Marine Protected Areas.

“The decrease in basking shark sightings is worrying, and there could be many reasons for this, likely linked to availability of their food, zooplankton. However, they may also still be there at depth and just not visible. Continued collaboration with researchers is vital, helping us to know how these giant beasts – the world’s second largest fish – are faring, so we can respond appropriately.”

The new report, ‘Hebridean Cetacean Research Programme 2021-24’, documents data gathered during the Trust’s research expeditions carried out from April 2021-March 2024 on Silurian.

During this time, 49 surveys covered a total of 22,645 km, with 10 species of mammal recorded in more than 3,000 sightings. Almost 300 volunteers conducted visual surveys and monitoring with underwater microphones, and identified individual animals through photography.

Tuesday, September 10, 2024

Animal Activists are “Poor in Spirit”


 
 September 10, 2024
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Photo by Suzanne Tucker

In the first beatitude, Jesus says, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” The analogous blessing from the Sermon on the Plain, in the Gospel of Luke, is more straightforward. Jesus says, “Blessed are the poor.” The text from the Sermon on the Mount in the Gospel of Matthew is a little ambiguous.

Commentators frequently interpret ‘poor in spirit’ to mean those who have a humble attitude toward God. It implies an openness to the divine will and presence. Only by working to empty ourselves of selfish desires do we leave room for God to fill the space. Similarly, this emptying allows us to recognize the divine presence in others.When we’re poor in spirit, we can sense God telling us it’s wrong to kill animals and cause them to suffer. When we’re poor in spirit, we can see the divine presence in all, including other creatures, no matter how different they look on the outside. Finally, when we’re poor in spirit, God gives us the energy to pursue animal liberation.

Syl Ko is a writer known for highlighting the ways in which race, species and gender are interconnected. Along with her sibling, she wrote the book Aphro-ism: Essays on Pop Culture, Feminism, and Black Veganism from Two Sisters. Ko studied philosophy at San Francisco State University and the University of North Carolina, Chapel Hill.

Like many of the activists and scholars I highlight here, Ko didn’t employ spiritual language to describe her adoption of an animal-rights perspective, but it certainly could be described that way, with a sufficiently perennialist and panentheistic theology. Ko’s anti-speciesist insight was possible because of her openness to the divine will.

Ko was perhaps six or seven when she realized chicken bones were bones formerly inside animals’ bodies. “I remember the whole night I was just really hard on myself that I never made the connection,” Ko said in an interview with McGill Daily. “Then I started to hide the meat from our meals in my shoes, and I would go flush it down the toilet.“

Steven Best is co-founder of the Institute for Critical Animal Studies and the North American Animal Liberation Press Office. His work frequently provides justification for the Animal Liberation Front and seeks to link the nonhuman movement with the broader left. He is an associate professor of philosophy at the University of Texas at El Paso.

Best explicitly described his conversion to animal-rights consciousness in religious terms. “I experienced something sacred within the bowels of the profane,” he wrote on his blog. “I was in Chicago, driving about 2 am, half-drunk and goddamn hungry. I pulled into a White Castle fast food restaurant and ordered a double cheeseburger.”

Best was usually content with a single cheeseburger. There was something about the two cheese slices and two meat patties that seemed so excessive, gross, and steeped in violence that he felt nauseated. For the first time in his life, Best made the connection between the food in his hands and the body of a living animal.

“I spit the vile flesh out of my mouth in utter revulsion,” he said. “I stumbled around in a dietary no-man’s-land for two months, not knowing what to eat, not wanting this consciousness but unable to shake it.” Thankfully, Best met some vegetarians who reassured him and steered the future animal-rights scholar in the right direction.

Ingrid Newkirk is the cofounder of People for the Ethical Treatment of Animals. She is the most influential nonhuman activist of her generation. Besides running PETA, she is the author of a number of books, including Animalkind: Remarkable Discoveries About Animals and Revolutionary New Ways to Show Them Compassion.

As many in the nonhuman movement are, Newkirk is an atheist. However, when we enlarge our concept of the God to include all goodness, we can argue the value she saw in our fellow creatures was the divine presence. Newkirk began to accept the implications of this value and it led to a profound shift in her thinking.

“As an animal cruelty officer, I went to a farm in Maryland, and they had abandoned all the animals,” Newkirk told WWTW. “All the animals were dead except one pig. I gave him water and put him in the truck to go to the vet. And on the way home, I thought, I wonder what I will have to eat for dinner tonight.”

Newkirk realized she had frozen pork chops at home. Suddenly, she connected the dots, thinking about the pig who she was bringing to the veterinarian. The contradiction of prosecuting people for animal cruelty while she continued to eat meat was too much for Newkirk to bear. She became a vegetarian.

Faraz Harsini is a scientist at the Good Food Institute, where he researches cultivated meat. Additionally, he is the founder of Allied Scholars for Animal Protection, which seeks to bring nonhuman advocacy to different academic settings. Farsini has collaborated with groups like PETA, Humane Society of the United States and others.

Like a great number of those I discuss here, he became vegetarian first and then vegan. Farsini made the initial change after someone accused him of hypocrisy. Instead of staying defensive or cynical, Harsini recognized and responded to the call of God, or, to put it in secular terms, the call of conscience.

For Harsini, the initial change resulted from a disagreement, in which he opposed buying a fish as part of Persian New Year celebrations. “It’s a tradition to keep live goldfish in water tanks, symbolizing life and freedom,” he said in an interview with Farm Animal Rights Movement. “Ironically, many fish suffer and die during this process.”

Harsini’s friend told him it made no sense to be advocating for this fish while he was eating other fish. The comment initially upset Harsini, but it got the scientist thinking and eventually led him to an anti-speciesist perspective. For many, who aren’t so poor in spirit, this wouldn’t have been possible.

Leah Garcés is the president of Mercy for Animals. Previously, she oversaw campaigns in 14 countries at the World Society for the Protection of Animals and launched Compassion in World Farming in the United States. She’s written a couple books, including Grilled: Turning Adversaries into Allies to Change the Chicken Industry.

She became vegetarian, as people frequently do, when she became aware of the inconsistency in her feelings toward animals and her diet. When we love our fellow creatures, as Garcés does, we love God, who is present in all. This is one of my favorite aspects of a panentheism. Fighting nonhuman exploitation becomes a religious duty.

“I grew up in the swamps of Florida, watching wild ducks raise their young in my mom’s flower beds,” Garcés recounted to Planetary Press. “I grew up with the conviction that these ducks, and all animals, have rich inner lives and could experience joy, love, and families, just like us.”

Garcés was deeply upset when she saw a documentary about factory farming as a teenager. Despite her affection for animals, Garcés realized she was complicit in their abuse. Rather than suppressing these negative feelings, Garcés chose to dedicate her life to protecting God’s creatures.

Ronnie Lee is the founder of the Animal Liberation Front, who, in recent years, has changed his focus to vegan education and electoral work. The Green Party of England and Wales has been Lee’s vehicle in politics. He hosts an online news show, called Slash the Banner, with his wife, Louise Ryan.

Having spent many hours interviewing Lee, I know he’d never describe his transition to vegetarianism as spirituality inspired. However, it can be interpreted that way with a broad definition of God. The divine isn’t an old man in the sky. That’s a metaphor which can serve a practical purpose, but is also limiting.

Lee’s sister was dating a vegetarian, who opposed killing animals. This simple rationale was a profound challenge to Lee. As he said in one of our conversations: “I spent about three nights staying awake thinking about this, and it playing on my mind, and me trying to find some excuse to carry on eating meat.” Ultimately, he listened to God.

Corey Lee Wrenn is the author of a number of books about animal rights. These include Animals in Irish Society: Interspecies Oppression and Vegan Liberation in Britain’s First Colony. She is also the founder of Vegan Feminist Network and a co-founder of the International Association of Vegan Sociologists.

As a teenager, Wrenn was poor in spirit, so when she was confronted with the violence of our food system, she became a vegetarian. “I was watching a cooking program with my mom,” Wrenn said on the Sentientism podcast. “The guy went to a butcher shop in the program. There were pigs heads hanging from chains. That was the moment.”

The imagery made a connection for her in a visceral way. The meat she ate came from a once living animal. Surely Wrenn knew this before, but the cooking program made it more difficult to avoid. Wrenn announced she wouldn’t consume flesh again. Her mother was skeptical, but Wrenn stuck to the pledge.

Paul Shapiro is the the author of Clean Meat: How Growing Meat Without Animals Will Revolutionize Dinner and the World. He is CEO of Better Meat Co. and host of the Business for Good podcast. Previously, he founded Compassion Over Killing, now Animal Outlook, and served as a vice president at HSUS.

At an early age, Shapiro recognized what we might term a divine spark in our fellow creatures. “I basically figured that we don’t have to eat animals,” Shapiro said on the Cultivated Meat and Future Food podcast. “And so if I had my choice between committing violence against them or not, I would really rather just live and let live.”

Priya Sawhney is a co-founder of Direct Action Everywhere. As part of her activism, she has disrupted events featuring Amazon CEO Jeff Bezos and Vermont Senator Bernie Sanders. Sawhney has been arrested a number of times and faced a variety of felony charges. She seems indomitable.

In an interview on the YouTube channel RenaissanceMarieAustin, Sawhney explained she had long been sympathetic to the suffering of animals. It upset her to see others treat God’s creatures with such callousness and disrespect. The reality of industrial agriculture came as a great shock.

“I grew up India where I saw a lot of stray dogs,” Sawhney said. “I really didn’t like it when I saw people bullying them, throwing rocks at them, you know, just treating them like they’re not living beings. To me, that was the worst thing that was happening. Then I started learning, ‘Oh wow, there’s factory farming.’”

Andrew Linzey is an Anglican priest and theologian. He is the author of many books making a Christian case for nonhuman rights. These include Animal Theology. Linzey is the founder and director of the Oxford Centre for Animal Ethics and the editor of the Journal for Animal Ethics.

While I have to translate the motivations of most of the activists and scholars I write about here into spiritual language, he is very clear about the religious motivations of his concern for nonhumans. From Linzey’s description, it sounded as if his Christian identity came first.

“When I was in my teens I had a series of intensely religious experiences,” he told Satya magazine. “They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God’s creatures and animal rights followed from that.”

Carol J. Adams has written a long list of titles, most famously The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory. It has been translated into German, Chinese, Japanese, Korean, Turkish, Portuguese, Polish, Spanish, and French. In the 1970s, she helped launched a hotline for battered women in upstate New York.

Adams traced her vegetarianism to the killing of a horse, one she adored, after her first year at Yale Divinity School. Because Adams was poor in spirit, she was able to sense God telling us it’s wrong to eat animals. Most people dismiss these troubling intuitions. It’s to Adams’ credit she didn’t.

“I returned home,” she recounted to Nervy Girl. “As I was unpacking I heard a furious knocking at the door. Our neighbor greeted me as I opened the door. He exclaimed, ‘Someone has just shot your pony!’ I ran, with my neighbor, up to the back pasture behind our barn, and found the dead body of the pony I had loved.”

That evening, Adams was eating a hamburger, when she stopped mid-bite. The incongruity was too much. She was mourning one animal, while eating another. Adams couldn’t summon a defense of her ethical favoritism and so she became a vegetarian. Like Saint Paul in Damascus, the scales were falling from her eyes.

Christopher ‘Soul’ Eubanks is the founder of APEX Advocacy, which seeks to increase the numbers of people of color who participate in animal activism. He has volunteered with a variety of groups, including the Humane League, Anonymous the Voiceless, PETA, the Animal Save Movement, Mercy for Animals and others.

Eubank’s embrace of an anti-speciesist consciousness seemed to be the result of following the divine will wherever it led him, reflecting a humble attitude toward God. We should all aspire to this. Of course, that doesn’t mean we abandon reason and judgement, which help guide our inchoate sentiment.

“When I saw animals suffering, I thought about all the injustices that I saw happening to Black and brown people,” Eubanks told the Humane League. “I didn’t feel it was morally consistent for me to advocate against one form of oppression while contributing to another form of oppression.”

Sue Coe is a political artist and illustrator whose work frequently includes animal-liberation themes. Her pieces have been collected in a series of books, such as Cruel: Bearing Witness to Animal Exploitation. She received the Lifetime Achievement in Printmaking Award from the Southern Graphics Council International.

Growing up in England in the aftermath of World War II, near bombed-out ruins and a slaughterhouse, Coe came to see the divine — whatever she might have called the concept — in all, including our fellow creatures. That insight has informed her work throughout what is now a long, accomplished career.

“Art always has to go beyond human health, human drama, and human issues,” Coe said in an interview with Artforum. “As a child, I was forced to see the correlation between war, violence, and fascism, and animal cruelty and abuse. Once I figured that connection out, so early on, I realized that the Other is always at risk.”

Wayne Hsiung is the co-founder of Direct Action Everywhere. Since then, he’s launched a nonprofit called The Simple Heart Initiative, which seeks to expand the movement for open rescue. Hsiung also maintains a popular animal-rights blog and podcast, which share The Simple Heart name.

The activist told the YouTube channel VeganLinked he became vegan after his childhood dog died. This was prompted by feelings of guilt about the ways he and his family had not heeded the call of conscience or what might be called the will of God in their treatment of the animal.

“She lived in the laundry room for the first couple years of her life,” Hsiung said. “We didn’t have any experience raising animals, so my parents thought it was appropriate to hit a dog. That’s the way we disciplined her. It was not cool. We stopped eventually when we figured out this is a member of our family. This is not some sort of toy.”

More than that, though, Hsiung felt guilty about not visiting the dog when she was sick. He was studying for graduate school and ultimately didn’t see the animal before she passed. Hsiung resolved to do something important in her honor, and for him that was finally going vegan, after being vegetarian for some time.

Karen Davis was the founder of United Poultry Concerns, a group which seeks to address the treatment of domestic fowl. As part of her work, she ran a chicken sanctuary in Virginia. Davis was also the author of several books, including The Holocaust and the Henmaid’s Tail: A Case for Comparing Atrocities.

“I grew up in a meat-eating household in Pennsylvania,” she told the Eugene Veg Education Network. “Although I have always loved animals and hated animal cruelty, I ate animal products so unthinkingly that, while arguing at the dinner table with my father about hunting, it would be over a plate of dead animals.”

Ultimately, her inspiration for giving up meat came from a religious source. Davis read a famous essay by Leo Tolstoy called The First Step, in which the Christian pacifist recounted his visits to Moscow slaughterhouses and argued for vegetarianism. The article was originally a preface to someone else’s book.

Josh Harper was a member of Stop Huntingdon Animal Cruelty, a global pressure campaign which sought to close a notorious vivisection firm. Like some of those I mention here, he served time in prison for his activism. Among other things, Harper is now a volunteer archivist of movement history.

In various outlets, he’s mentioned the influence of hardcore music in his adoption of veganism. For many campaigners of his generation, this politicized scene was deeply formative. Fundamentally, however, his decision came down to a desire not to harm other creatures, who we could say bear the imprint of God.

“I went vegan because I can’t stand the idea that someone would needlessly suffer and be confined so that I can eat or dress myself,” Harper told Vegan Skate Blog. “Its very simply the right thing to do.” I believe most people know, deep down, it’s the right thing to do, but they’re not poor enough in spirit to follow the intuition.

lauren Ornelas is founder of the Food Empowerment Project, a food justice non-profit that promotes veganism. As a teenager, she started the first high school nonhuman liberation group in Texas. In a similar, trailblazing fashion, Ornelas was the first woman of color inducted into the Animal Rights Hall of Fame.

Ornelas’ dietary journey wasn’t linear. However, in recognizing the moral worth of other creatures, she recognized their shared divine origin. “I went vegetarian as I didn’t want to contribute to the suffering of non-human animals or be responsible for separating them,” Ornelas explained to Authority Magazine.

Alex Hershaft is a Holocaust survivor and the co-founder of Farm Animal Rights Movement. He organized national non-human liberation conferences, World Day for Farmed Animals and other initiatives. Hershaft served on the boards of a number of organizations, including Jewish Veg and the American Humanist Association.

Perhaps he would use different language to describe the experience, but I believe, from a religious perspective, Hershaft came to see God was present in other beings, like God was present in humans. This realization, which came after a visit to a slaughterhouse in the 1970s, completely reordered his life.

“I suddenly came across piles of hearts, lungs, heads, hooves, and discarded body parts,” he said in a FARM interview. “Very quickly, I made the association with the piles of body parts I saw in Auschwitz, the use of cattle cars to transport people to the gas chambers, [and] the crowding in wood containers of the victims.”

Angela Davis is primarily recognized as a socialist, feminist and anti-racist, but she’s also made clear her leftist sympathies cross the species barrier. Davis, of course, is a world-famous intellectual, best known for her autobiography or maybe the later title Women, Race and Class. She was a longtime member of Communist Party USA.

“Most people don’t think about the fact that they’re eating animals,” Davis said in an interview with Grace Lee Boggs, explaining her veganism. “When they’re eating a steak or eating chicken, most people don’t think about the tremendous suffering that those animals endure simply to become food products to be consumed by human beings.”

The vocabulary of Marxism is very dissimilar to the vocabulary of religion. Still, using an expansive understanding of the divine, I think we can say, in following her ideals through the unfamiliar territory of anti-speciesism, Davis is following the path God has laid before her. She’s remarkably poor in spirit.

Tom Regan was a philosopher specializing in nonhuman ethics. His most influential book was The Case for Animal Rights, which was inspired by Immanuel Kant. Regan was also a cofounder of the Culture and Animals Foundation, a nonprofit that continues to support artistic and intellectual work which benefits other creatures.

He had accepted the merits of vegetarianism on an abstract level, but it wasn’t until the death of a beloved dog, Gleco, that Regan and his wife changed their personal habits. The couple seemed to generalize the inherent value or divine spark they recognized in their companion to creatures humanity typically exploits.

“I often say that reason can lead the will to water but only emotion can make it drink,” he explained in a statement quoted by the Vegetarian Resource Group. “We saw the animals we ate in the same way that we saw Gleco. Well, when the mind and heart are on the same page, that sealed the deal for us.”

Jane Velez-Mitchell is a former network television anchor who left the mainstream media and founded UnchainedTV, a non-profit which produces videos dedicated to animal liberatation and veganism. Among other honors, she has received a Compassionate Leadership Award from Mercy for Animals.

Velez-Mitchell was a vegetarian when she interviewed Howard Lyman, a fourth generation cattle rancher turned animal advocate, who compared milk to liquid meat. Velez-Mitchell was newly sober and wanted to put her deepest principles — or, to use the spiritual language, the will of God — into practice. So she became vegan.

“I wrote a book about what I call my three miracles: getting sober, coming out as gay, and going vegan,” Velez-Mitchell told VegNews. “When you get sober, you get clarity. I realized I couldn’t lie to myself about my sexual orientation. And then I started realizing that my behavior wasn’t in alignment with my values. I began thinking about factory farming.”

Marc Bekoff is a biologist, ethologist and behavioral ecologist. He is the author of a long list of titles, including The Emotional Lives of Animals: A Leading Scientist Explores Animal Joy, Sorrow and Empathy — and Why They Matter. Bekoff is a cofounder of Ethologists for the Ethical Treatment of Animals.

“My vegan journey probably started when I was about two or three years old,” he said to Vegan FTA, recounting stories his mother told him. “She said that I could feel the joy, pain, anxiety, or stress of an animal when I was very young.” Empathy is a spiritual endeavor, as it involves one being recognizing the shared divinity in another.

Nicoal Sheen is a former spokeswoman for the North American Animal Liberation Front Press Office. She is now a certified yoga instructor and the author of a number of texts, including a zine of vegan recipes, called Do No Harm, Eat No Crap. Sheen became vegetarian in high school after watching the PETA short Meet Your Meat.

“I had always considered myself an ‘animal lover,’ yet I was oblivious to how I actively contributed to the pain and suffering of other animals,” she said in an interview with Meatless Movement. The future spokeswoman was able to process this new information in a productive way because she was poor in spirit.

Christopher Sebastian is a journalist and lecturer on nonhuman rights. He writes about food, politics, media, pop culture, and animals. Sebastian teaches in the School of Journalism, Media, and Visual Arts at Anglo-American University in Prague. He became vegan after reading the book Skinny Bitch.

Sebastian was riveted as the bestseller pivoted away from a discussion of diet into a conversation about the exploitation of God’s creatures. “That was so much more emotionally arresting, and, of course, unexpected for me, that it was just an immediate shift as soon as I put the book down,” he said to Vegan FTA.

Jo-Anne McCarthur is a photojournalist and animal-liberation activist. She was the subject of a documentary, called The Ghosts in Our Machine. Her photographs documenting the treatment of nonhumans have been collected in a number of books, including We Animals. McCarthur runs a media agency that shares the same name.

She became vegan while interning at Farm Sanctuary. “I found myself in a pasture brushing my new friend Arbuckle,” McCarthur wrote in a Medium post, reminiscing about an elderly steer. “The only non-vegan thing I had with me at the sanctuary was a pair of boots. Leather boots. And I was wearing them that day.”

The photographer realized she didn’t want to wear clothes made of creatures like Arbuckle. McCarthur decided to abstain from animal products going forward. She recounted feeling at peace, intellectually, psychologically, emotionally and ethically. One might add spiritually, which is roughly synonymous with those terms.

Bruce Friedrich is co-founder of the Good Food Institute, which is leading the effort to accelerate the development of cultivated meat. Previously, he worked for PETA and Farm Sanctuary. Outside of the animal movement, Friedrich spent a few months in prison for damaging a fighter jet as part of an anti-war action.

He was another whose anti-speciesism was inspired by a religious source. Friedrich was first vegan for human-rights and environmental reasons, then he read one of Linzey’s books, specifically Christianity and the Rights of Animals. Friedrich was running a Catholic Worker hospitality house at the time.

“It changed my life,” he wrote in National Catholic Reporter, recalling the title’s impact. “As a result of my prayer over Linzey’s work and conversations with my spiritual director at St. Aloysius Catholic church, my focus turned to animal protection…  By any measure, what happens to farmed animals today is anti-Christian.”

Nirva Patel is the executive director of the Brooks McCormick Jr. Animal Law & Policy Program at Harvard Law School. She was a producer of the documentary Game Changers, about vegan athletes, and serves on the board of Farm Sanctuary. Patel was also influenced by her faith. In her case, that’s Jainism.
“Growing up in a Jain community, I always had that sense for suffering and for animals,” she told Young Jains of America. “I did consume dairy, ghee, milk, and cheese… It’s a common oversight to recognize the violence limited to the meat industry, but there is an egregious amount of cruelty just in the dairy industry.”
Peter Singer is the most influential anti-speciesist philosopher alive. He’s the author of a number books on a range of subjects, but the most important, for our purposes, is Animal Liberation. It’s a title that is often credited with rejuvenating the nonhuman-rights movement and inspiring multiple generations of activists.
Singer began to take vegetarianism seriously after a discussion with Richard Keshen, a fellow graduate student at Oxford, who abstained from meat for moral reasons. “Within a week or two, I said to my wife, who was here with me, ‘I think we have to change our diet,’” Singer recounted in an interview with Sung Hee Kim.
Of course, many people are convinced of the merits of vegetarianism, but that doesn’t lead them to actually change their habits. Singer did, because he was poor in spirit. The rest, as they say, is history. Despite the limitations of his utilitarian view, the philosopher helped millions consider animals in a more favorable light.
Genesis Butler is an animal-rights activist and one of the youngest people to ever give a TEDx talk. She has worked with Farm Sanctuary, HSUS, Mercy for Animals and other organizations to spread her compassionate message. She’s currently an ambassador for Earth Day’s Foodprints for the Future.
Butler became vegan at an early age. “I started to ask a lot of questions, like where my food was coming from, and my mom finally told me how we had to eat animals and kill them for my food,” she said on the All About Change podcast. “That really devastated me, and I was like, ‘I don’t want to eat this again,’ so then I went vegan.”
Young kids, who aren’t burdened by decades of speciesist socialization, often have an easier time seeing the divine presence in animals. I imagine this wasn’t exactly what Jesus had in mind when he said we must become like little children to enter the kingdom of heaven. Still, I don’t think it could be too far off.
Kim Stallwood has held a variety of positions in the professional animal movement. For instance, he’s a former national director of PETA and executive editor of Animals’ Agenda. Stallwood wrote a memoir, called Growl: Life Lessons, Hard Truths, and Bold Strategies from an Animal Advocate.
He gave up meat after getting in an argument with a vegetarian friend about his summer job at a slaughterhouse. “Eventually, I realised that what I had been responsible for was wrong,” Stallwood recalled to Vegan FTA. Inspired by a friend, he listened to his quiet, innermost voice — what we might call the voice of God.
Melanie Joy is a social psychologist and author. She’s written a number of books, including Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism. Joy is also the founder of the nonprofit group Beyond Carnism. She is a recipient of the Ahimsa Award, the Peter Singer Prize and the Empty Cages Prize.
Joy initially became vegetarian for health-related reasons. She ate a burger contaminated with campylobacter that made her so sick she couldn’t imagine consuming flesh again. Then she started learning about the suffering of our fellow creatures on farms and the other costs of animal agriculture.
“But what shocked me in some ways even more than what I was learning was that nobody I talked to was willing to hear what I had to say,” Joy told Vox. “I mean, the response was almost always something like, ‘Don’t tell me that, you’ll ruin my meal.’” This reaction fascinated her and became a focus of her research.
There’s a psychological explanation for it, but, as I’ve tried to show here, I believe there is a spiritual answer as well. Those who avoid such distressing information are not yet poor enough in spirit, the quality Jesus praised in the first Beatitude. We should all cultivate an openness to God’s will and the divine spark in animals.
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Jon Hochschartner is the author of a number of books about animal-rights history, including The Animals’ Freedom FighterIngrid Newkirk, and Puppy Killer, Leave Town. He blogs at SlaughterFreeAmerica.Substack.com.