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Monday, July 20, 2026

Epistemologies of the South, the Left, and Communism

Source: Originally published by Z. Feel free to share widely.

At this juncture in history, humanity’s situation is so volatile that whatever may await us beyond this turning point is of such a magnitude that it frightens and paralyzes us. We are sleepwalking toward a third world war and an ecological collapse of unimaginable proportions and consequences. The concentration of wealth in the hands of a small group of plutocrats is transforming concepts and solutions in which humanity had placed some hope into cruel caricatures, perverse mutants, or mere ruins of fond memories. This is the case with concepts and solutions such as progress, democracy, peace, sovereignty, diplomacy, science, law, and human rights. The destructive maelstrom and the power it wields are all the more overwhelming given that the ruling political elites, in general, oscillate between such disarming mediocrity and such arrogant aggressiveness that they are merely another dimension of the catastrophe awaiting humanity. For a long time, the concept of the Deep State – the underground government exercised by de facto powers that control major national political decisions without any democratic legitimacy – was stigmatized as a delusion born of conspiracy theories. Today, without running the risk of indulging in conspiracy theories, one can speak of a Global Deep Government, with the same characteristics as the Deep State, only now on a global scale. Recent news about the quasi-secret Bilderberg Group is a clear sign of this reality. [1]

Humanity as a whole is in need of humanitarian aid, even though some parts of it need that aid more urgently.

The Interregnum and Tragic Optimism

Inspired by Antonio Gramsci, I have characterized this moment in the curve of history as an interregnum, but I recognize that many people – especially younger ones – view the current moment more as an end than as an interregnum. It is the idea of an end that, ultimately, fuels the current rise of the far right. Under the guise of proposing a new beginning, it merely accelerates the end of the end. Beyond that lies thick fog.

I hold fast to the idea of an interregnum, which means that, for me, beyond the curve, there could be either a precipice or a less rocky path with more shelter. This is the essence of my tragic optimism. Except that this interregnum has little to do with Gramsci’s. For Gramsci, the old order that was slowly dying was ethically, socially, and politically inferior and worse than the new order that was also slowly being born. For that to happen, it was necessary to fight, but it was worth fighting for; the goals to fight for and the means to achieve them were known.

Our situation is far more complex, and therefore the demands of navigating this interregnum are much greater. What we can know with any precision is what currently exists, and what currently exists is an unfathomable mixture of material conditions and perceptions and ideas about those conditions. And since nothing exists except in relation to what does not exist, the relativity of our present consists of the past we no longer live and the future we will never live. Since the sixteenth century, capitalism has come to dominate the material conditions of the vast majority of the world’s population. In Gramsci’s time, capitalism did not yet fully dominate perceptions and ideas about those conditions; on the contrary, it was losing the dominance it still held. In that disjunction between material dominance and ideological and perceptual dominance lay the possibility of revolutionary rupture.

Over the past forty years, capitalism has sought to “balance” material domination with ideological and perceptual domination, strengthening both and blurring them to the point of merging them. To this end, it has focused on five main areas to increase ideological and perceptual domination: the media, education, science, culture and entertainment, and religion. Today, the majority of the world’s population believes that the old is (was) bad, but that the new might be worse. This downward spiral of expectations leads to resignation and a conservative political stance. Perhaps the world’s population has never been as conservative as it is today.

The far right exploits this sense of unease to stoke it and provoke a rupture – not a revolutionary one, but a reactionary one. The far right is not conservative; on the contrary, it is radical in its break with the recent past. However, this rupture aims to break with the recent past in order to legitimize a return to a more distant past – a pre-French Revolution past – one that was even more unequal, more colonialist, and more patriarchal. This is why some critics describe the far-right rupture as a return to a new form of feudalism, a distinctly Eurocentric characterization.

The invisible leaders of the far right are the representatives of the current plutocratic version of capitalism. This version is incompatible with democracy and the social rights won through past struggles – both democratic and revolutionary. The proposed break is thus simultaneously true and false. It is true because it taps into a widely shared sense of unease that the merchants of negativity exploit, but it is false because the promise of a better future is a hoax. It will not be fulfilled either in this world (a secular scam) or in the next world (a religious scam). And the truth is that when the far right comes to power, it quickly increases the discontent of the overwhelming majority of the population. Democratically elected fascist leaders are, in general, the ones who lose popularity the fastest, and if they do not lose it further, it is because society has, in the meantime, been deprived of the possibility of envisioning a better alternative. This is why, in a previous text, I argue that, in the short term, being on the left means defending democracy and the modest level of well-being that the reformist and revolutionary changes of the recent past have achieved.

But from what I have just analyzed, it becomes clear that this solution is nothing more than the emergency humanitarian aid I mentioned earlier. It is incapable of solving the problems humanity faces. Hence the need to think about the medium term.

The Epistemologies of the South, the Left, and Communism

We cannot know beyond what we are. Our existential condition is intertwined with our epistemic condition. To think about the medium term it is not enough to think about what has not yet been thought; it is necessary to think about what, in the light of the dominant epistemology, is unthinkable. An epistemic rupture implies an ontological rupture. In other words, to think the unthinkable and act accordingly, we must reinvent ourselves as human beings. Neither of these ruptures will happen quickly. They will unfold over the course of several generations, feeding into one another. Whether they occur before, during, or after a new Great War, no one will know. Together, the two ruptures constitute the paradigmatic revolution.

The timescale of a paradigmatic revolution is the long term. In the medium term, the key concept is that of transition. In epistemological terms, transition means that the unthinkable is gradually revealing itself through the exploration of the “ruins-seeds” of the present – that is, through thinking devices and agents that, having been targets of destruction, survive as ruins and, even as ruins, unsettle the guardians of the status quo. And by unsettling them, they cease to be merely ruins and become seeds as well. Hence, the concept of “ruins-seeds”[2].

The system of modern domination, consisting of three main modes of domination – capitalism, colonialism, and patriarchy – has become globalized as it has destroyed the world of thought and action that previously existed and opposed it. This destruction occurred both at the center of the system – the European and Eurocentric world – and in the non-European and non-Eurocentric world. It is in these two worlds that we must excavate the ruins-seeds. I repeat that they are tools of paradigmatic transition – that is, to guide us in the medium term. In the long term, we have no idea what will exist, much less how it will be named.

I identify three ruins-seeds, but there are certainly more. What unites them is that they continue to unsettle the dominant classes and dominant thought. This unease manifests itself in contradictory ways. On the one hand, it is insisted that, if they existed in the past, they no longer exist; or if they still exist, they are irrelevant and easily dismissible. They are the subject of what I call the sociology of absences. On the other hand, those who defend them are attacked as if they were dangerous – an existential threat to the status quo. In short, there is a fear that they might be harbingers or signs of a destabilizing sociology of emergences.

The three ruins-seeds are the epistemologies of the South, the Left, and communism. The first is rooted in the non-Eurocentric world, the second in the Eurocentric world, and the third has its origins in both worlds, albeit in different forms. As I said, the only thing they have in common is that they challenge the system of domination. For such system, to propose the epistemologies of the South is to advocate obscurantism, to be an enemy of progress; to be a leftist is to be an inconsequential utopian or a dangerous subversive; to be a communist is to be a fossilized relic of the past or an extremely dangerous subversive.

The Epistemologies of the South

The epistemologies of the South do not call into question the validity of modern scientific knowledge; they merely insist that it is not the only valid system of knowledge. They assert the validity of the knowledge born out of the struggles against capitalism, colonialism, and patriarchy waged by the populations, classes, peoples, or groups that have suffered most from the social injustice, oppression, and destruction that these three main modes of domination have caused and continue to cause. For dominant epistemologies, this knowledge is not valid. If it was valid in the past, it ceased to be so with the emergence of modern science; in any case, it would be dangerous to use it. Artificial intelligence seems capable of eliminating this knowledge once and for all. Artificial intelligence can use it as raw material, but never as knowledge that rivals the standardized knowledge produced by the mechanical reasoning of algorithms.

The Left

The Left originated as a seating position in the chamber of the French National Assembly following the Revolution of 1789. Over time, it came to denote any thought or action opposed to a status quo deemed unjust and exclusionary, in the name of the possibility of a more just and inclusive society. Since then, being on the left or a leftist has troubled – and continues to trouble – the ruling classes. As I mentioned earlier, for me the left is a constellation of lefts because domination affects different classes, peoples, groups, and cultures in different ways and with varying intensity. It is one possible term to identify the tasks of liberation that I will mention later.

Over the past hundred years, there have been many divisions within the left, notably the division between the moderate/democratic/social-democratic left and the far-left/revolutionary/communist/anarchist left. The latter exists today only as a memory or as a ruin-seed. The former, as I mentioned in my previous text, is important in the short term to save what remains of democracy, but it has no viability in the medium term. It will be progressively absorbed by the right, just as the right will be absorbed by the far right. It may survive a little longer as the moderate right, but never as the left. The moderate left is the moderate right of the near future.

To be a useful instrument in the transition, the left must be conceived as a ruin-seed – a possible term to describe the tasks of liberation. It will certainly combine Eurocentric components, both democratic and revolutionary, with non-Eurocentric components of resistance. To emphasize the confrontational nature of the left, it may be preferable to speak of leftism.

Communism

Finally, communism as a ruin-seed has both Eurocentric and non-Eurocentric origins. In the Eurocentric world, it has come to signify the most vigorous resistance and the most consistent alternative offered by the left against modern capitalist, colonialist, and patriarchal domination. Drawing on Max Weber’s concept of the ideal type, I refer to communism as the project of a society free from the exploitation of human beings by other human beings (potentially unlimited extraction of value from the labor force) and from the exploitation of nature by human beings (potentially unlimited extraction of value of natural resources). In terms of the epistemologies of the Global South, communism denotes a post-abyssal society – a society that does not divide human beings into those treated as fully human and those treated as subhuman, a society that does not treat nature as something we possess or that belongs to us, but rather as something we are and to which we belong. I am not referring here to the concrete social experiments that have self-identified as communist. Some came close to the ideal type; others perverted it in an ethically and politically repugnant manner.

In the non-Eurocentric world, communism referred to premodern, communal forms of collective life. In fact, the truly existing version of communism arose in the premodern, non-Eurocentric world and was therefore labeled by Western modernity as primitive communism. To describe communism as a ruin-seed without evoking primitivism or perversity, it might be preferable to speak of neo-communism.

The Guiding Liberations of the Paradigmatic Transition

The three ruins-seeds – epistemologies of the South, the Left, and communism – are the principal mechanisms of the paradigmatic transition. If this transition ever comes to an end, whatever comes into being will have every right to self-designate. The paradigmatic transition aims at the liberation of shackled or oppressed potentia. The scope of this task today far exceeds anything Gramsci could have imagined. The names given to the liberations of shackled potentia are necessarily inadequate because they stem from the different dimensions of oppression. We cannot imagine the names that this potentia will assume once it is liberated. As they appear on the horizon from the point where we stand, the main liberations are: liberating nature, liberating the commons, liberating the subhumans, liberating knowledge, liberating democracy, liberating education and culture, and liberating the divine. Each of these liberations presupposes the others. There will be no liberation without liberation struggles. There will be no struggle if there is no one willing to fight and take the risks that this entails. In the following texts, I will show how the ruin-seeds can help us in the immense tasks of liberation that impatiently await us.

(TO BE CONTINUED)

[1] Carole Cadwalladr, “You’re obsessing over the wrong Peter Thiel conference,” https://broligarchy.substack.com/p/youre-obsessing-over-the-wrong-peter

[2] The End of the Cognitive Empire: the coming of age of the epistemologies of the South. Duke UP, 2018Email

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Boaventura de Sousa Santos is the emeritus professor of sociology at the University of Coimbra in Portugal. His most recent book is Decolonizing the University: The Challenge of Deep Cognitive Justice.

Monday, July 06, 2026

Trump Campaigns on Anti-Communism as Left Opponents Are Indicted

Monday 6 July 2026, by Dan La Botz



President Donald Trump in two different speeches celebrating Independence Day called upon Americans to celebrate July 4 by revering the nation’s history and rallying against “godless” communism. His speech was a clear response to the recent election to Congress of three members of the Democratic Socialists of America (DSA) who ran as Democrats. He has made clear that he will characterize both the DSA members, other progressives, and the Democratic Party as “evil” communists, as he strives to reelect a Republican majority to Congress in November. [1]

At the same time, Trump’s Justice Department has indicted and convicted several leftist activists—opponents of ICE or supporters of Palestine— on felony charges resulting in them being sentenced to years and even decades in prison. The combination of the new anti-communist rhetoric and the increased repression of the left, under the guise that the government is fighting a domestic terrorist organization called antifa, suggest that we may be entering a new anti-communist era of repression such as those of the 1920s and 1950s. If so, the entire left will be in danger. And of course, it suggests we may be witnessing another step from authoritarianism to neofascism.

In his speeches, Trump stated more than once that the United States “is the greatest civilization in human history.” And communism, he said, “is the greatest threat to our country,” a greater threat than the two world wars and the September 11, 2001 terrorist attack on New York and Washington, D.C.

There is now a resurgence of the communist menace in our land, including from newcomers to our country who embrace ideas totally opposed to our way of life and our great success…Communism is a mortal threat to American liberty.

Trump didn’t mention DSA, the left group actually winning elections but said instead that the problem was the Communist Party, “made up of illegal immigrants, criminals and everybody that doesn’t want to work.” In response, CPUSA Co-chair Rossana Cambron said, “MAGA [Trump’s Make America Great Again movement] is going to lose the midterms, and Trump’s getting desperate.”

Trump alleged that the Democratic Party had become Communist. “They are becoming a Communist party – not social democrats. They are core communists.”

There have been two previous Red Scares in the United States, one in the 1920s and the other in the 1950s. The first Red Scare was a result of the Russian Revolution of 1917 that brought the Communists to power, a wave of industrial strikes, and in 1919 a series of anarchist bombings. Attorney General A. Mitchell Palmer organized raids that led to the arrest of 3,000 people and the deportation of hundreds. The movement was devastating to the Industrial Workers of the World, the Socialist Party, and the newly formed Communist Party.

The second Red Scare in the 1950 was driven in large part by Republican Senator Joseph McCarthy who made claims of widespread Communist Party spies’ penetration of the U.S. State Department. McCarthy, who was chairman of the Senate Permanent Subcommittee on Investigations launched highly publicized investigations into alleged Communist infiltration of federal agencies, universities, and the U.S. Army. Some 500 people were called to testify and another several hundred before the House Un-American Activities Committee. Many people called before these committees lost their jobs or were evicted from their homes and were blacklisted. The Communist Party was virtually outlawed and CP leaders were imprisoned.

The previous two Red Scares strengthened right-wingers in both the Democratic and Republican Parties and drove many leftists underground or out of the movement. While we don’t know what Trump’s Red Scare will do, it has to be seen as a serious threat to the left, to the unions, and to the social movements.

5 July 2026

Footnotes

[1] Image By Democratic Socialists of America.

Sunday, June 07, 2026

Source: Originally published by Z. Feel free to share widely.

Last week, the Cuban Center for Molecular Immunology (CIM) announced a major health breakthrough with VAXIRA, a vaccine treatment for lung cancer. This is a remarkable achievement, made only more impressive by the fact that this is Cuba’s second lung cancer vaccine.

The vaccine stops the progression of cancer by developing the patient’s immune system to fight off cancer cells. This has proven to significantly prolong people’s survival. Since 2013, the vaccine has been monitored, trialled, and tested on more than 1,300 patients. Over a ten-year period, patients survived a median of 76.6 months, with 20% of all patients who were given VAXIRA experiencing unexpected long-term survival. Last year, VAXIRA was awarded the Technological Innovation Prize in Cuba for its contribution to healthcare in Cuba. This is an incredible feat for humanity and the battle against cancer – and it is being done by a country facing the longest and most severe blockade in history.

In 2011, Cuba developed CIMAvax, which remains the world’s only approved lung cancer vaccine. This vaccine works to induce the immune system to stop the growth of cancer cells and slow the progression of tumors. This vaccine has already treated more than 5,000 people across the world and many more thousands in Cuba itself. Given the immense significance of the vaccine, the United States agreed to a special arrangement to trial the vaccine in the US. The Roswell Park Cancer Institute in New York has been running clinical trials with CIM since 2018. They have run the first clinical trials of CIMAvax in the United States. The very same nation that is imposing a genocidal blockade on Cuba is also benefiting from the historic breakthroughs in healthcare.

These major developments in medicine to treat cancer are not Cuba’s only awe-inspiring health achievements.

During the COVID-19 pandemic, Cuba produced five vaccines: Ablada, Soberana 01, Soberana 02, Soberana Plus, and Mambisa. Cuba had one of the lowest COVID deaths in the Western Hemisphere – and by 2021, Cuba’s fatality rate was just 0.59% compared to the 2.2% worldwide average. The vaccines were produced without the need for specialist refrigeration, which meant they could be easily transported and also distributed across the world to places where accessing such infrastructure would be impossible. Quickly, Venezuela, Iran, Vietnam, Saint Vincent and the Grenadines, and Mexico all picked up the vaccine to protect their population.

By 2023, Cuba had the third-highest rate of vaccinations per 100,000 people. Despite the fact that the U.S. banned the country from importing the syringes necessary to immunize its own population. In this context, Cuba was the first country in the world to vaccinate toddlers and children, as part of their push to reopen schools safely.

Cuba, like the United States, offered its COVID vaccines to the world. While Cuba donated vaccines to St Vincent and the Grenadines and sold them as cheaply as they could, the U.S. bullied countries into putting up their assets, like embassy buildings and military bases, in order to access vaccines. This was to “protect” against future legal challenges that vaccine recipients might file against the manufacturer of the vaccine. This profit motive was a major cause for the vaccine apartheid in the distribution of COVID protection across the world. As of August 2024, in high-income countries, more than 222 doses had been distributed per 100 people. While in low-income countries, this was less than 46. In 2021, US pharmaceutical companies that produced COVID vaccines (Moderna, Pfizer, Johnson & Johnson) collected an eye-watering revenue of $31 billion. The concept that companies and shareholders should make money from a pandemic should be utterly outrageous.

Biotechnology

Cuba leads the world in its vaccine breakthroughs. But, how is this all possible? It is not by accident that Cuba is able to develop world-leading health breakthroughs in medicine. Cuba has developed a world-class biotechnological sector that is state-owned and operates in the interests of the people, not profit. There are no profit motives to producing vaccines; research and development are for the collective benefit, and resources are shared to better the process of scientific development. This is quite the opposite situation in capitalist countries, where biotechnology is a major competition dominated by pharmaceutical companies motivated entirely by profits, which often means that when there are major developments in health, they are not accessible to people.

In 1981, Cuba opened the Biological Research Center, despite the blockade stopping the entry of equipment, materials, access to research journals, and medicines. In the first 9 years, the Center produced three products. Between 1990 and 2000, it produced 18, and between 2001 and 2010, it produced more than 40. Today, that figure continues to grow. The Center flourished into a world-class biotechnological sector that has made major health breakthroughs. Cuba produced the world’s first human vaccine to contain a synthetic antigen for Haemophilus influenzae type B.

In 1989, Cuba produced the world’s first Meningitis B vaccine during a severe outbreak of the disease in the country. This was the first ever vaccine produced to protect against Meningitis B and was exported to protect people in countries across Latin America. The U.S. approved its first vaccine for Meningitis B in 2014.

The following year, Cuba produced a vaccine for Hepatitis B. They joined just five other countries as a manufacturer of Hep B vaccines: France, South Korea, the United States, Indonesia, and Britain. As the US blockade made it virtually impossible and far too expensive to import the vaccine, Cuba produced their own and eliminated Hepatitis B in under 15 years.

In 2006, Cuba developed Heberprot-P, the only medicine in the world to reduce the amputation rate of patients with diabetic foot ulcers by 75%. Within 10 years, it was used in 23 countries. It has treated more than 400,000 people with foot ulcers. In 2024, the United States even broke its own blockade and approved it for trials and use. The very thought that Americans who suffer from diabetes might be treated by Cuban medicine while being fed propaganda against Cuba and funding a war against the very Cuban researchers and scientists helping them reveals how inhumane this blockade is.

By 2015, Cuba became the first country in the world to eliminate mother-to-child transmission of HIV and syphilis. Cuba managed this because of its socialist model, which is the same reason why it is not celebrated in mainstream media and looked to as a center for health advances in the U.S. This world historical achievement came as a result of Cuba’s universal health system that integrated maternal and child health programs with HIV and STI treatment. Cuba has one of the lowest rates of AIDS in the world and the lowest in the Americas, thanks to the free provision of antiretroviral treatment it has been distributing since 2001. Its vaccination programs have eradicated diseases that continue to cause death and suffering around the world, including diphtheria in 1979, measles in 1993, whooping cough in 1994, and rubella in 1995. Cuba has also developed the highest control of blood pressure in the world.

The same principles that led Cuba to produce world-leading medical breakthroughs are similar to its success in eliminating diseases. Cuba’s vaccination model is motivated by protecting its people. The National Immunization Program, which began in 1962, has saved the lives of at least 560,000 children who would have otherwise contracted diseases if it weren’t for the program. This is motivated by four directives: equity of vaccine distribution; integration of vaccination in primary healthcare; the inclusion of active community participation; and providing vaccines free of charge. These guiding principles indicate how central the health of all society is, not corporate interests or greed.

Cuba’s approach to providing healthcare is indicative of the nature of the revolution: to serve Cubans and the oppressed across the world. Before the revolution in 1959, 300 children were paralyzed by polio each year. One of the first measures by the revolutionary government was immunization for Cuban society. In 1962, the polio campaign launched through mobilizing 100,000 members of newly founded revolutionary committees to conduct a population census and vaccinate all children. Within months, polio was eradicated in Cuba, making it one of the first countries in the world to do so. Polio is still a leading cause of paralysis and death across the world.

These health achievements have massively benefited people across the world through access to new treatments and cures, affordable and accessible vaccines and medicines, and models for healthcare. But another awe-inspiring element of Cuba’s healthcare is its international solidarity.

Cuba has restored the eyesight for more than four million people with its joint program with Venezuela, Operation Miracle. They have sent more than 600,000 health workers on medical missions to 160 countries in response to pandemics, epidemics, natural disasters, and other crises where no other country would act. They have and continue to train doctors from the Global South for free so they go back to their home countries to practice medicine.

Cuba makes these miraculous achievements for humanity while facing a blockade that causes shortages of medicines in pharmacies across Cuba, blocks researchers from accessing health journals, and prevents the entry of equipment, spare parts, and laboratory materials that could make it easier and faster to conduct research. The U.S. blockade should be seen as an attack on humanity itself. This is a genocidal act of war against a population that exports doctors across the world by an empire that exports bombs, fighter jets, and invading soldiers.

Cuba once had among the lowest rates of infant mortality in the world. But since 2019, with the increase of more than 250 additional sanctions on Cuba, the rates of infant mortality have risen by 148%. It is estimated that this has cost 1,800 lives of infants. This is the material result of a blockade that intends to kill, punish, and destroy a country for asserting its own sovereignty. Yet, even still, Cuba’s infant mortality rate is lower than that in the United States. The U.S. enforces its blockade on Cuba so that it can try to claim Cuba is a “failed state”, which also means its universal, free healthcare system “fails”; all so it can maintain its abysmal healthcare system that operates purely for profit, despite the level of death, bankruptcy, and suffering it causes to poor Americans.

The truth is that even with this genocidal blockade, Cuba maintains the principles of its revolution and the motivation to better the world.

Like Fidel Castro said in 2003: “Our country does not drop bombs on other peoples, nor does it send thousands of planes to bomb cities; our country does not possess nuclear weapons, chemical weapons, or biological weapons. Our country’s tens of thousands of scientists and doctors have been educated in the idea of saving lives. It would absolutely contradict this concept to put a scientist or a doctor to work to produce substances, bacteria or viruses to kill other human beings.”Email

Nuvpreet Kalra is CODEPINK’s Digital Content Producer. She completed a Bachelor’s in Politics & Sociology at the University of Cambridge, and an MA in Internet Equalities at the University of the Arts London. As a student, she was part of movements to divest and decolonize, as well as anti-racist and anti-imperialist groups. Nuvpreet joined CODEPINK as an intern in 2023, and now produces digital and social media content. In England, she organizes with groups for Palestinian liberation, abolition and anti-imperialism.

An Anarchist Defense of the Cuban Revolution


 June 5, 2026

” a libertarian foreign policy program for America must be to call upon the United States to abandon its policy of global interventionism: to withdraw immediately and completely, militarily and politically, from Asia, Europe, Latin America, the Middle East, from everywhere…the United States should dismantle its bases, withdraw its troops, stop its incessant political meddling, and abolish the CIA. It should also end all foreign aid—which is simply a device to coerce the American taxpayer into subsidizing American exports and favored foreign States, all in the name of “helping the starving peoples of the world.”

-Murray Rothbard

“I ask only one thing: Leave us in peace to better our country’s economic situation, to put our planning into effect, to educate our young compañeros. This doesn’t mean we do not feel solidarity toward nations that are struggling and suffering… But it is up to those nations to decide what they want, and if they choose other regimes than ours, that isn’t our business… I ask nothing: neither dollars, nor assistance, nor diplomats, nor bankers, nor military men—nothing but peace, and to be accepted as we are! We are socialists, the United States is a capitalist nation, the Latin American countries will choose what they want. All the same, at a time when the United States is selling wheat to the Russians, Canada is trading with China, de Gaulle respects Ben Bella, why should it be impossible to make the Americans understand that socialism leads, not to hostility toward them, but to coexistence?”

-Fidel Castro

The shit is going down in Cuba and it’s going down fast and hard; blackouts, fires, crowds in the streets; the whole shebang. In some respects, this isn’t unusual. The shit has gone down in Cuba before. In fact, this isn’t even the first time the communist island nation has found itself isolated and surrounded by enemies on all sides. Predicting Cuba’s supposedly imminent collapse has become something of a cottage industry among the think tank wonks of the Western news-sphere, going back to the untimely demise of the regime’s one-time benefactors in the Soviet Union.

But this time feels different because this time is different. Cuba has faced economic catastrophe and the threat of impending American invasion before, but never from a Washington Caesar even more desperate than they are.

While America’s now ancient embargo tightens into a downright medieval siege and the grid goes black for weeks on end from Havana to Santiago, Donald Trump is on the losing end of an epic war binge and in desperate need of a relatively cheap win. In a way, his decision to lash out at Cuba takes this rampage full circle. Much of Cuba’s current predicament was precipitated by Trump’s Blitzkrieg helicopter coup against its largest trading partners in Maduro’s Venezuela. But since that suspiciously easy victory, our own dear leader has blown multiple limbs off his own regime with his Zionist provoked clusterfuck in Iran.

This has left Donald Trump a grievously wounded animal in desperate need of a headline that doesn’t include the words ‘Fucked to Death Dumpster Fire’ and Little Havana’s own private Secretary of State, Marco Rubio, seems to have convinced the rabid beast he calls boss that another easy headline-grabbing Latin American victory awaits him on the firelit streets of a Cuban regime in freefall. This could very well be true, but it would also be quite tragic.

I know what you’re probably thinking. Why the fuck should I care, right? I left communism behind over a decade ago for a decidedly free market-oriented take on post-left anarchism while somewhat uncoincidentally coming to terms with a gender identity that Fidel’s macho regime would have had me committed to a sanitorium for until a relatively recent change of heart.

I do indeed know plenty of ancaps and libertarians who seem to be having a ball at Cuba’s expense, celebrating the carnage as more proof that communism has once again been revealed to be a house of mirrors crowded with empty promises. But I can’t celebrate with them. In fact, I find their glib opportunism to be downright repulsive.

Some of my readers will chalk this position up to groovy contrarianism or even latent Soviet nostalgia, and they won’t be totally wrong. However, what truly inspires me to kick my fellow anarchists in the teeth when they spit on Cuba’s grave is a simple matter of historical context that I can largely break down into two pretty simple points.

The first point is that what Cuba is going through right now isn’t a communist crisis. If that were true, then Vietnam would be in the dark with them right now rather than picking up momentum as a market socialist powerhouse. No, the source of Cuba’s economic woes is and always has been purely imperialist in nature. Cuba’s grid didn’t go dark until America took its largest trading partners in Caracas hostage, but this was only the latest blow in one of the longest shadow wars of the last century.

Cuba has been existing beneath the weight of one of the most suffocating blockades in modern memory for over 66 years now. All part of a much larger and more violent campaign launched by the United States of America, not in the name of democracy but in the name of bringing Cuba back under our thumb, where it belongs.

After nabbing Cuba from a collapsing Spanish Empire around the turn of the twentieth century, America reigned over that island for over fifty years, using a mix of fascist strongmen and direct military occupation. The last bastard we propped up there was a bloodthirsty thug named Fulgencio Batista who is believed to be responsible for as many as 20,000 deaths in less than a decade. None of which seemed to bother the opportunistic democracy enthusiasts back in Washington and Wall Street, not so long as Batista gave them free access to Cuba’s sugar, tobacco, and railroads, that is.

It was only after Fidel Castro kicked Batista out of Havana in 1959 and made it clear that Cuba’s resources no longer belonged to Yankee conquistadors that America began its long war for “democracy” in Cuba and it was a war defined by what can only be described as craven acts of barely covert terrorism.

This included not only the infamous CIA-coordinated Bay of Pigs Invasion in 1961, but a far nastier campaign launched after its failure, known as Operation Mongoose, which involved a spree of strategic mayhem that included burning crops, bombing industrial sites, derailing trains, and sabotaging power plants, amongst other dirty tricks.

It was ultimately this chapter of the shadow war that would nearly inspire a nuclear apocalypse with the Cuban Missile Crisis, but the Joint Chiefs of Staff under Kennedy actually wanted to take it much farther with the thankfully preemptively aborted Operation Northwoods that proposed American agents facilitating false flag attacks against American civilians in order to provide the popular context for a full-blown American military invasion of the island.

The campaign never really stopped either. America just farmed it out to semi-private terrorist organizations in Havana’s Cuban exile community, and we continued to provide these men with training and cover for their attacks on the civilian infrastructure back in their supposedly beloved homeland for decades. This included the men who bombed a Cuban commercial airliner in 1976, killing all 73 passengers on board. This included the men responsible for as many as 638 assassination attempts against Fidel Castro. And this included the men who Donald Trump recently indicted Fidel’s brother Raul for shooting out of the sky in 1996.

Before making 25 violations into Cuban airspace with private planes in less than two years, Jose Basulto, the man who led this reckless campaign of leaflet bombing under the name Brothers to the Rescue, was trained in torture techniques by America’s infamous School of the Americas and participated in the offshore shelling of a Havana hotel in 1962.

Any form of centralized government would crack under the pressure of decades of relentless terrorist attacks and economic isolation, and Cuba’s embrace of Soviet-style communism was one of the ways it broke, which brings me to the second historical fact inconvenient to the rabid kneejerk anticommunism of my fellow libertarians.

The Cuban Revolution was not a communist revolution. It was a populist revolution beholden to no single ideology above liberation from imperial rule. Fidel Castro was actually far closer to a left-wing Peronist than to an orthodox Marxist-Leninist before the United States began its campaign against his openly democratic 26th of July Movement, and driving this operation toward despotism was a key part of Washington’s strategy.

In documents released through the Freedom of Information Act, one of the expressed objectives of the JFK-approved Operation Mongoose was to force the barely formed Cuban Government to “introduce intrusive civil measures and divert precious resources to protect its citizens” in an attempt to weaken Fidel Castro’s then soaring popularity along with his grip on power. But Castro was never the true target of America’s 66-year terrorist plot in the Caribbean; he was merely the result of it.

The real target was and still is the Cuban Revolution itself, a popular grassroots uprising that challenged the supremacy of the burgeoning American Empire in its own backyard and, against all odds, won with zero outside funding or interference.

A popular uprising that actually included Cuba’s indigenous anarcho-syndicalists, who were a major driving force in their nation’s long resistance against foreign rule before Fidel was even old enough to grow a beard. Cuba was driven into the arms of strongmen and their thieving “allies” back in Moscow specifically to derail the Cuban Revolution before it could reach its natural conclusion and that conspiracy is also ongoing.

During the so-called Cuban Thaw, when Barack Obama attempted to rehabilitate his blood-spattered legacy by normalizing relations with the regime during the last years of his presidency, there was a small but vibrant revival of openly anarchist organizations like the Alfredo Lopez Liberation Workshop in Havana and the Anarchist Federation of Central America and the Caribbean in Santiago.

These groups would go on to play an active role in the post-COVID economic unrest of 2021, using the opportunity to lash out against both the Cuban government and the US Embargo, which they used to justify its continued existence.

Those voices and others like them will be lost in the maelstrom of an American invasion, which will once again force the Cuban Revolution to return to the barracks of its first objective to protect its people from imperial intervention, and this is quite possibly the most tragic thing about that revolution, the only thing more tragic than its betrayal at the hands of opportunistic caudillos like the Castro brothers.

The Cuban Revolution was never given the opportunity to move beyond this first objective and, unless America ends its long, dark war against the Cuban people, I fear it never will.

I implore you, all of you anti-imperialists, don’t throw the Cuban Revolution out with the bay water just to spite a pig’s face. I know for a fact that Murray Rothbard raised you better than that.

Nicky Reid is an agoraphobic anarcho-genderqueer gonzo blogger from Central Pennsylvania and assistant editor for Attack the System. You can find her online at Exile in Happy Valley.