Showing posts sorted by date for query LIBERTARIAN RELIGION. Sort by relevance Show all posts
Showing posts sorted by date for query LIBERTARIAN RELIGION. Sort by relevance Show all posts

Saturday, August 01, 2026

Swing District Voters Want Major Change. That Could Help Democratic Socialists.

Two-thirds of voters said that “the country’s political and economic systems need fundamental change,” the poll found.

July 31, 2026

Voters cast their ballots at a polling location at Washington-Liberty High School on April 21, 2026 in Arlington, Virginia.Win McNamee / Getty Images

Anew poll released this week suggests that voters in swing districts across the country are more supportive of candidates who will bring about swift change to flawed institutions, rather than establishment politicians who promise only incremental change.

The Working Families Party/Justice Research Group poll, conducted July 26-27 in swing House districts across the country (with Michigan counted as a swing state in its entirety), found that a plurality of voters in those areas, 47 percent, are likely to back Democratic candidates, while just 38 percent say they prefer Republican choices instead.

Aside from that question, the survey strayed away from partisan questions, asking voters instead what kind of candidate they might prefer. Participants’ answers indicated a stronger leaning toward those seeking major institutional changes.

The poll found that voters largely had a negative view of the status quo, with 80 percent agreeing with the statement that “elected officials care more about wealthy donors and powerful interests than about people like me.” Nearly two-thirds of voters, 64 percent, also agreed with the idea that “the country’s political and economic systems need fundamental change, not just small adjustments.”

Indeed, more than 6 in 10 voters in the poll said the country is “off on the wrong track,” versus 3 in 10 who said it’s going in the “right direction.”

The survey also demonstrated that voters are longing for changes to institutions, with 58 percent saying they agree with the statement that the “government needs leaders who will challenge the political establishment and fight for major change,” versus 36 percent saying they prefer experienced leaders who vow incremental change instead.

The poll found that the two most appealing qualities of a candidate were “push[ing] for change, even if it disrupts the usual way of doing things” and “challeng[ing] leaders of their own party when they believe the party is wrong.”

The polling data could help to explain why democratic socialist candidates are becoming more popular throughout the country.

Results from a CNBC poll conducted earlier this month show that democratic socialist candidates face challenges in courting voters overall. But the survey found that 32 percent of respondents would be more likely to back a candidate who describes themselves as a democratic socialist— outpacing the number who said they’d be more likely to support a self-described MAGA candidate (27 percent).

Democratic socialists are also more likely to promote ideas that disrupt established institutions, including expanding workers’ rights, expanding access to health care (including Medicare for All), abolishing federal agencies like ICE, and raising the minimum wage.

Many establishment Democrats have tried to tell voters that their democratic socialist opponents cannot win in the general election against Republicans. But the data doesn’t support that talking point. In the “purple” state of Wisconsin, for example, democratic socialist state Rep. Francesca Hong (D), the frontrunner in the Democratic Party’s primary for governor, is currently leading presumptive GOP candidate U.S. Rep. Tom Tiffany (R) by 1 point.

Democratic Socialism Is the Compromise Position


Given our scale of inequality, the egalitarian reforms of democratic socialism are only the start of what we should strive for.


Congressional candidate Claire Valdez, Congressional candidate Brad Lander, Mayor Zohran Mamdani, and Congressional candidate Darializa Avila Chevalier raise their hands during a Get Out the Vote rally at King’s Theater on June 18, 2026 in New York City.
(Photo by Michael M. Santiago/Getty Images)

Kyle Schmidlin
Jul 31, 2026
Common Dreams

Other than the continual circus in the White House, the most important political story in America may be the resurgence of democratic socialism. Ignited by the 2016 and 2020 presidential campaigns of Vermont Senator Bernie Sanders, the movement achieved its biggest victory last year when self-described democratic socialist Zohran Mamdani was elected mayor of New York City. Now, fueled by backlash to the extremist MAGA agenda and multiple ongoing crises, the Democratic Socialists of America (DSA) have claimed 38 electoral wins so far this year and 120,000 active members, making them the largest socialist organization in US history.

Naturally, this has the establishment’s hair on fire in both political parties. On the Democratic side, leadership oscillates between snubbing democratic socialists and disowning them outright, with Sen. John Fetterman (D-Pa.) calling Mamdani’s rise a “gift to the Republicans” that makes Democrats look radical. Centrist-liberal magazine The Atlantic referred to DSA as “a parasite” that was “hijacking the Democratic Party.”


‘They Want Change’: Bernie Sanders Explains Appeal of Democratic Socialism to Fox Reporter

On the Republican side, the hysteria is even more severe. President Donald Trump, who seems quite enamored of Mamdani on a personal level, called him a “100% communist lunatic.” Recently Trump has been trying to resurrect the Red Scare, labeling DSA candidates “hardcore, godless communists” and invoking communism some 94 times in just a few weeks. Trump’s Deputy Chief of Staff for Policy, Stephen Miller, connected leftist politicians, communism, and political terrorism into one vast conspiracy and declared it the “fatal cancer of civilization.”

Despite the delirium, many democratic socialist policies are popular, particularly those that expand public services and safety nets for healthcare and childcare. Such ideas only sound radical in a nation grown numb to the extremes of capitalism. But following decades of upward redistribution, worsening public services, deteriorating labor power, and all the other abuses of our current system, democratic socialism isn’t radical at all—it’s a compromise.

Defining “Democratic Socialism”

Like most political labels in America, “socialism” has been thoroughly twisted and misused. In 1952, President Harry Truman remarked that socialism was “a scare word they have hurled at every advance the people have made in the last 20 years.” It was a Republican slur for the New Deal, public power, social security, bank deposit insurance, free and independent labor organizations, and “almost anything that helps all the people,” in Truman’s words.

To this day, that’s about as good a definition as any. In America, “socialism” is often used to describe—or denigrate—almost any publicly funded, government-run service: libraries, parks, fire departments, Medicare, Medicaid, Social Security, highways, public schools, safety net hospitals, animal shelters, community pools, and so on. Under this definition, the US military might be the most expensive socialist program in history.

Elites should feel relieved that people are only demanding, say, a few public options for groceries, rather than revolting.

This American concept of socialism, though, bears little resemblance to the theories formulated by Karl Marx. Marx articulated socialism in direct opposition to capitalism, under which individuals or companies own and control land, natural resources, and means of production. Capitalists rent labor—at least in societies where they can’t own it—and fight to make the terms of that rental as favorable to themselves as possible. This tug of war between owners and workers, in Marx’s view, is the central struggle of history. Marx sought to invert that structure, advocating that ownership, control, and the fruits of labor belong to workers, and theorizing that the only way to achieve such a reality was through revolution.

Democratic socialism, then, is also distinct from Marxist socialism. Both may strive for populist control of the political economy, but democratic socialists in America largely pursue their goals through reform, working within existing institutions. Democratic socialism often more closely resembles the Nordic model: a capitalist economy in which government takes a larger role in protecting human rights and guaranteeing certain essential goods and services.

Actually, this compromise of preserving the fundamentals of capitalism while trying to achieve the egalitarian goals of socialism is precisely what more committed Marxists don’t like about democratic socialism. They might argue that capitalism is inherently unsustainable, exploitative, and unreformable, relying as it does on never-ending growth and abuse of labor, and that working within it is doomed to only limited successes at best.
Reforming the Second Gilded Age

Whether or not one agrees with such ideas, it’s a discussion that free people are within their rights to have. Though we often treat capitalism as a national religion, there’s nothing sacred about it. Even the US Constitution is surprisingly agnostic on questions of economic organization. It’s not encoded in our DNA—in fact, we are much more naturally inclined toward cooperation than competition. Humans have a virtually infinite number of ways we can arrange society, and we are in desperate need of rethinking ours.

Because for the last few decades, the American economy has grown ever more off-balance, to the point where many analysts now say we’re in a second Gilded Age. We recently minted the world’s first trillionaire, while about half of us would be wiped out by any major illness, accident, or job loss. Workers have lost power, essentials like housing and healthcare are increasingly out of reach, and practically all the gains of our productivity have been accumulated at the very top, with corporations posting record profits. Billionaires are multiplying their wealth faster than ever, building anti-revolution doomsday bunkers, and plotting to rule their own fiefdoms as CEO-kings.

We live in a society that’s obsessed with law and order for things like shoplifting or overstaying a visa, but largely looks the other way on corporate crimes like pollution, wage theft, and fraud—not to mention war crimes and genocide. The president is a convicted felon who wants you to ignore his decades-long friendship with a child sex trafficker and instead fear and hate the immigrant next door.

In such a system, elites should feel relieved that people are only demanding, say, a few public options for groceries, rather than revolting. The wealthy surely all took note of the public reaction to Luigi Mangione, who is accused of murdering United Healthcare CEO Brian Thompson on the streets of New York City. Mangione became a cultural icon who was openly celebrated in many circles, making clear the rage simmering within America’s dispossessed.

There’s a reason the progressive California Rep. Ro Khanna refers to a tax on wealth as an anti-revolution tax, or an attempt to save capitalism from itself. Progressive Democrats like Khanna often mediate between capitalist centers of power and the party’s left-wing base, who largely feel fed up with the party’s incremental approach of making small tweaks here and there. Democratic socialism, as practiced in today’s America, is still essentially incrementalism, but they’re much bigger increments.

Such a model works well in places like Finland, Iceland, and Denmark. These countries have high taxes, but they get far more out of them than we do. As a result they are consistently ranked as the happiest countries on Earth, with excellent numbers for education, homelessness, poverty, healthcare, life expectancy, and infant mortality—all areas in which the US, with its profit-first approach to every problem, is lagging behind.

High taxes and a mixed economy also once worked well in the United States. We dug ourselves out of the Great Depression with the New Deal. Government programs brought electricity to rural areas and established safety nets and Social Security. Our middle class boomed after World War II, when taxes were the highest they’ve ever been.

Republicans and Big Business called that socialism, too. They even conspired to overthrow President Franklin D. Roosevelt. Now, faced with another socialist menace, they’re playing just as dirty.

The Billionaire and Republican Backlash

The rich and powerful pay good money for their political representation, and the main things they expect in return are to be untaxed and unregulated. When Mayor Mamdani announced a pied-a-terre tax on luxury second homes, The Washington Post—which is owned by megabillionaire Jeff Bezos—published a column criticizing Mamdani’s “’creepy and weird’ attack on success.” Billionaire Steve Roth said on an earnings call, “I consider the phrase ‘tax the rich’... to be just as hateful as some disgusting racial slurs… [the rich]... should be praised and thanked.”

So it goes whenever anything similar is proposed: Socialism punishes success; the rich will flee if we tax them and leave us simple folk immiserated; and the government will take your home, car, TV, coffee machine, and everything else until, eventually, we’re all sitting in the dirt, eating worms and hitting each other with sticks.

There is no limit to the hysteria Republicans can drum up around socialism, no lie so bold that they won’t tell it with a straight face on TV. In 2016, for instance, the right-wing Institute for Policy Innovation accused the Democratic Party of going even beyond full-blown communism for supporting things like higher wages, vacation time, a 30-hour workweek, maternity leave, and universal health insurance—each of which sound like terrific ideas that would improve human lives, and almost none of which, sadly, are actually supported by establishment Democrats.

Rather than push people to the depths of despair while society breaks down all around us, progressives and democratic socialists want to prioritize human needs over the bottomless appetites of corporations and capital.

By design, Americans have come to expect very little from our system. We’re taught to regard the very concept of government as fundamentally incompetent, wasteful, and oppressive, rather than a tool we can take control of and use to improve lives. Despite the popularity of socialistic policies and goals, the word itself remains divisive. Some of those who have the least are the most aggressively anti-socialist. For this reason, there’s an open debate whether the movement should even label itself socialist.

However, public opinion is slowly evolving. Self-identifying as a socialist could have upsides, like signaling loftier aspirations for people who are desperate for change. And since Republicans will call anyone left of Sean Hannity a communist anyway, reclaiming the word could also blunt their attacks if people come to equate socialism with popular reforms like raising taxes on the wealthy and public options for healthcare.

Unfortunately, winning hearts and minds may not be enough. Because if the wealthy are unable to protect their power legally at the ballot box, the Trump administration has already declared its intention to combat democratic socialism with brutality and repression.

According to polls, Trump and the Republicans are heading toward a trouncing in the midterms, particularly in the House. As a result, Trump is already setting the stage for rigging or cancelling the election, using the threat of communism as one of his predicates. Stephen Miller and Secretary of State Marco Rubio have also been on the offensive, attempting to characterize leftist movements as inherently terroristic and calling on the state to “keep our people safe” from such threats.

Rubio said: “They can call themselves anti-capitalist or anti-imperialist, communist, anarchist or Marxist… It is a poisonous resentment cloaked in the language of equality and justice liberation.” Leftists, Rubio said, are “an encroaching darkness” and “the enemies of civilization.” Miller said: “The leftist looks at what is beautiful and what is good and what is natural and is filled with envy and hatred… We must stay the course and be completely unflinching in the pursuit of justice against these enemies of civilization.”

These dehumanizing comments echo some of the worst periods in history, including the Red Scare of Sen. Joseph McCarthy. Exactly what the administration plans to do is kept vague on purpose. The framework to take extreme actions—effectively criminalizing certain political beliefs—is laid out in National Security Presidential Memorandum 7 (NSPM-7). Perhaps, if democratic socialism appears too strong on the ballot in November, they will see fit to protect the voters from their own bad decisions.

Society Is in Desperate Need of Rebalancing

While the establishment tries to trigger a panic about democratic socialism, Mamdani remains popular in New York and his brief tenure as mayor has already been, by many measures, a success. There are no gulags, and he hasn’t seized anybody’s home. He’s the first high-profile politician in recent memory to speak to, and start delivering on, people’s desire for more access to dignity, time, and their personal pursuit of happiness. Perhaps unsurprisingly, that message is resonating.

Every society has a mix of public and private endeavors. America is no different. The goal of the left is, broadly, to tilt the balance toward public support for education, healthcare, environmental initiatives, jobs programs, and so on. The goal of the right is to eliminate public investments, if not civic life altogether, and let people fend for themselves in a cutthroat social Darwinism. Our challenge as a society is to find a balance that fosters the kind of world we want to live in.

Capitalists will argue that our inequality is a natural consequence of the brilliance and drive of business leaders, that we all benefit from the largesse of the rich and anyone can get a piece of the pie if they work hard enough. But our inequality goes far beyond, say, a brain surgeon owning nicer golf clubs than an op-ed writer. The issue is a rigged system powered by insatiable greed, where a tiny handful own private islands and the masses can’t afford insulin.

Make no mistake: Corporate America wages class war constantly. Profit is their main motivation, and by definition, profit is created by getting more out of a deal than you put in. A little bit may be fine. Most people happily pay extra for good service or a worthy product. But trillions in profit means trillions in unpaid wages, overcharged rent, exorbitant medical bills, unpaid insurance claims, usurious lending, or any number of other ways the rich and powerful squeeze the poor.

In a business-run, profit-oriented society, human needs will inevitably suffer because they are simply not a factor in the decision-making. Libertarian right-wingers will argue that free-market capitalism meets human needs naturally through the invisible hand, but this amounts to a lot of hocus-pocus. If you value a more egalitarian distribution of labor, leisure, comfort, health, education, and happiness, the only way to achieve it is through some form of socialism.

Once you peel back the hype and fearmongering, democratic socialism looks more and more reasonable. Rather than push people to the depths of despair while society breaks down all around us, progressives and democratic socialists want to prioritize human needs over the bottomless appetites of corporations and capital. They want to pool our collective resources, distribute them communally, and work toward a more dignified life for everybody. It wouldn’t actually be socialism, though Republicans will surely call it that—but it could be a start toward something better.


Our work is licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.

Kyle Schmidlin
Kyle Schmidlin is a freelance writer who also runs the Third Rail News blog.
Full Bio >






Monday, July 20, 2026

Stop the Presses! Congress Denies Netanyahu Something He Asked For!


 July 20, 2026

“I want to stop American aid,” Israeli Prime Minister Benjamin Netanyahu said on June 30. “It’s like welfare; I don’t want it.”

Usually, Netanyahu gets anything he demands from Uncle Sugar. But on July 15, the US House of Representatives voted, 314-104 against even partially granting his wish.

Every Republican except Thomas Massie of Kentucky, and more than half of Democrats, voted down an amendment that would have removed $3.3 billion in “Foreign Military Financing” aid from the National Security, Department of State, and Related Programs Appropriations Act.

What’s up with that?

Was Netanyahu perhaps a wee bit disingenuous in his public request, passing word through back channels that he didn’t really mean it?

Is US Congress more “pro-Israeli” than Netanyahu himself, or perhaps just so addicted to spending that they can’t bear to cut anything at all, even if the recipient doesn’t want it?

Some combination of the above?

This may be the first time I’ve ever found myself in agreement with Benjamin Netanyahu on anything.

Well, partial agreement, anyway.

US aid to Israel isn’t “like welfare.”

It IS welfare.

What does the US regime in return for its billions of dollars per year? Two things:

1. A way of re-routing tax money to crony “defense contractors” with Israel as the cut-out to obscure the  domestic end of the corporate welfare pipeline; and

2. Dragged into a Middle Eastern garrison ethno-state’s every conflict with other regional powers — powers which substantially differ from Israel mainly in ethnicity, prevailing religion, and actually having some oil to make the entanglement worthwhile.

Don’t give me the “liberal democracy” stuff. The Israeli regime censors the press, bans political parties it doesn’t like, confines millions of Arabs to apartheid-style “homelands” as rightsless, non-voting serfs under Israeli rule, and just passed a law declaring that theological studies in one, and only one, religion are “fundamental” to its existence and thus deserving of exemption from the compulsory military hitch mere “secular” Jews serve. Politically, the main difference between Israel and Iran is that in Iran, Jews are guaranteed at least one seat in parliament.

Some “pro-Israel” — and “pro-US-aid-to-Israel” — people I talk with love to inform me that Israel has a longer average lifespan, a lower infant mortality rate, and a lower homicide rate (excluding the  Palestinians ruled by, and murdered by, Israeli troops) than the US.

That doesn’t strike me as the “gotcha” they seem to think. Could those billions in aid possibly have anything to do with the statistical differences? Every dollar in US aid is a dollar more the Israeli regime gets to spend on healthcare and police salaries instead of on weapons to power its expansionist foreign policy.

This time, Congress should have given Netanyahu what he said he wanted.

Thomas L. Knapp is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

Thursday, July 09, 2026

Vatican Excommunicates Right Wing Fundamentalists in First Test of Leo’s Papacy


 July 9, 2026

On July 2, 2026, the Vatican announced formally that the Society of St. Pius X (SSPX), a fundamentalist sect, had entered into schism by consecrating four Bishops without authorization from Pope Leo XIV, thereby incurring latae sententiae, or automatic, excommunication upon themselves. After months of intransigence in the face of outreach from Rome, SSPX carried through with plans it had announced initially last February, a highly-symbolic act timed to memorialize another instance, nearly four decades earlier, when their right wing founder Archbishop Marcel Lefebvre had incurred the same penalties for the same actions.

This was the first overt challenge to Leo’s papacy and his authority over the Church. Since his election nearly two years ago, right wing forces have been congregating to form an opposition bloc.

For instance, the illicit consecration ceremony SSPX held in Switzerland last Wednesday counted in attendance members of several right wing Italian political parties and various individual operatives were likewise attached to the ceremony. Steve Bannon has previously spoken highly of the sect on his podcast. The election of Robert Prevost as Pope Leo XIV has brought to the surface a long-simmering divide between progressive and conservative Catholics, one underwritten by immense amounts of money. It provides key insights into the Christian Nationalist psyche of people like Vice President J.D. Vance and the conservative majority of the Supreme Court.

The most temporal manifestation of this rivalry arose when the late Pope Francis implemented financial oversight reforms in the Vatican Bank, a longtime money laundering outlet for organized crime, authoritarian dictators, and the CIA. This included closure of suspicious accounts and revising the rules of eligibility to become a depositor. This in particular was a point of antagonism for the late sex trafficker Jeffrey Epstein, whose emails reveal communications with Bannon that sought to instigate a coordinated campaign against Pope Francis. One can imagine that Epstein either used the Vatican Bank or relied on those who did so to finance both licit and illicit operations in Eastern Europe. The email cache makes evident that Epstein trafficked women from the region and so it is possible to envision the utility of a Vatican Bank account as a source of clean and easily-accessed money.

The confrontation with the SSPX was never about the hobby-horses of the Latin Mass, or debates over the Second Vatican Council, or the meaning of the word “Tradition” in Catholic theology, it was a bald-faced act of insubordination trying to test limits. For example, the Priestly Fraternity of Saint Peter, an organization in full communion with Rome, offers the Latin Mass that SSPX insists would otherwise be lost were it not for these unauthorized consecrations. What truly laid behind the confrontation with SSPX was a power grab by those who subscribe to a strand of deeply-regressive and misogynist Catholicism that grants succor to various neo-fascist right ideologues in the European Union and the United States.

The next manifestation of this confrontation will be when Leo tries to reform the infamous Opus Dei, likewise known for its own litany of human rights abuses and cult-like practices. (Check out this interview with Gareth Gore for further insights.)

It has long been suspected that several Supreme Court Justices, such as Alito and Roberts, either belong to the group or at least receive ministry from an Opus Dei chapel that is located quite close to the Court building. Known for using outdated practices like corporal mortification of the flesh and other Medieval extremities, Leo has indicated his intention make the group more accountable to local Bishops, who frequently report friction with Opus Dei groups in their Dioceses. This fundamentally changes the status Pope John Paul II granted them as a Personal Prelature, a group allowed to function with complete autonomy and only beholden to the internal leadership, a near-vigilante status in theological terms that can and does enable tremendous abuse of power.

At the heart of Opus Dei lies a warped revision of Catholic theology. It embraces the Protestant Prosperity Gospel and rejects not just a preferential option for the poor but the basic tenet of the Church’s millennia-long ministry to the impoverished. Wealthy and elite members of Opus Dei are treated regally in their facilities by a coterie of low-income workers called numenaries, many from the Global South, who experience extraordinary hyper-exploitation. In spite of Christ’s claim about camels and needles, Opus Dei seems certain that the Kingdom of God is Within Your Bank Account, a religion every Libertarian dreams of.

This is not an unforeseen development given the harsh repression of Latin American Liberation Theology by John Paul II in the 1980s. As Carl Bernstein reported in his 1992 Time Magazine story ‘The Holy Alliance,’ the Polish pontiff worked closely with the Reagan administration to support the Solidarność labor union in the homeland of His Holiness, collaborating with the CIA and AFL-CIO to import technology and materiel necessary for its survival under martial law by the Communist government when it experienced extended repression. According to Gore’s reportage, the Pope envisioned deploying Opus Dei missionaries behind the Iron Curtain to support the Solidarność faction backed by Lech Walesa, part of the logic that governed his decision to grant them the unique and extraordinary status of Personal Prelature.

In this period, Reagan appointed the conservative Catholic businessman William Casey as Director of Central Intelligence, where he oversaw operations that supported the Polish while simultaneously backing the forces repressing the Latin Americans. Fr. Ernesto Cardenal, a Jesuit who served as Minister of Culture for the Nicaraguan Sandinista government, was publicly shamed and sanctioned in 1984 by the Pope when the Vatican plane landed on the tarmac. By contrast, there never were penalties for anti-government priests in Poland, instead their efforts were validated by the Pope. In August of that year, Cardinal Joseph Ratzinger, later Pope Benedict XVI, published his ‘Instruction on Certain Aspects of the ‘Theology of Liberation,’’ solidifying the Vatican stigma of heresy upon the entire movement in a way that enabled Contra death squads. Whether a calculated outcome or a true accident of history, John Paul effectively and successfully horse-traded Nicaragua for Poland. By anathematizing Liberation Theology so publicly and blatantly, shaming and shunning its membership as ‘Marxist’ heretics, the Vatican removed whatever shield of protection that was traditionally accorded the Church and clergy/religious by the ruling elite. The oligarchic and latifundia classes, previously put on the defensive by a social movement widely embraced by the faithful, suddenly found themselves granted a powerful tool necessary for the construction of a white terror. The radical base communities were massacred, nuns and priests were murdered, and the rich were empowered once again.

And all along, watching on the sidelines, was Fr. Robert Francis Prevost. He was an Augustinian in Chulucanas, Peru, during a period when Americans were being killed by Contras, arriving in 1985 after completing his seminary studies, where he had participated in anti-nuclear proliferation protests. What and how he thinks about those violent early days of his priesthood remains to be seen. But it is impossible to ignore the historic confluence of forces that bring about these new developments.

First published on Substack.

Andie Stewart is a documentary film maker and reporter who lives outside Providence.  His film, AARON BRIGGS AND THE HMS GASPEE, about the historical role of Brown University in the slave trade, is available for purchase on Amazon Instant Video or on DVD.