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Saturday, August 15, 2026

Venezuela: Don’t Blame the Victim

The solidarity movement must unite in the broadest alliance around the defense of national sovereignty and the right to self-determination, strongly opposing the farcical New York trial of Nicolás Maduro and Cilia Flores, demanding the lifting of all sanctions, and calling for the return of stolen assets.


A mural in Ciudad Tiuna in Caracas, Venezuela reads, “Venezuela is a territory of peace” in Spanish.
(Photo by Robert D. Harris)
María Paez Victor
Aug 14, 2026
Common Dreams

“Nothing is easier than to be idealistic on behalf of others.”—Karl Marx, 1858

Under cover of night, the US military kidnapped the lawful Venezuelan President Nicolás Maduro and his wife and National Assembly deputy Cilia Flores on January 3, 2026. Collateral damage included over 100 fatalities of civilians and Cuban and Venezuelan guards.

This unprovoked surprise attack flagrantly violated international law. The hegemon acted in full expectation that it could operate with impunity. Even the neighboring left-leaning governments of Brazil and Colombia offered only mild rebukes. Then Venezuelan Foreign Minister Yván Gil said, “We found ourselves alone.” That is the context in which subsequent developments need to be understood.

The egregious military action culminated a quarter of a century of US and allied (particularly Canada and the UK) machinations against Venezuela: asphyxiating sanctions, stolen assets, diplomatic isolation, cyberattacks, assassination attempts, mercenary invasions, and establishing an ersatz parallel government. For the two months preceding the invasion, the US navy blockaded oil shipments. Still the empire’s goal of regime change was not achieved.
The Revolution’s Resilience Compelled the US to Escalate

Washington and its allies failed to destroy Chavismo, the movement founded by Hugo Chávez and carried forward by his successor Nicolás Maduro. Venezuela did not collapse or degenerate into chaos after the decapitation. Domestic peace prevailed.

The US-backed and funded far-right opposition did not seize power, but found itself ever more marginalized and in disarray.

The Chavista leadership continued in a seamless constitutional succession with Vice President Delcy Rodríguez sworn in as acting president. The unity of the top command held firm, backed by the National Assembly and supreme court. Likewise, the civic-military union and the communes and grassroots Chavista institutions fully supported the government.

Notably, the core Chavista leadership, the military, Socialist Party, and communal formations have remained united under tremendous pressure—pressure designed to fracture that unifying accord.

Relying on its overwhelming military superiority, Washington made a Mafia-style offer you can’t refuse. US Secretary of State Marco Rubio called Rodríguez on that day of infamy and delivered an ultimatum to collaborate with the US or face the country’s military destruction and the murder of her and other leaders. Variations of this scenario are corroborated by both the corporate press and Chavista sources.

President Donald Trump explicitly threatened, “There is more where that came from.” The alternative was the devastation currently being rained down on Iran, a country with far greater military capacity. With US forces deployed throughout the region and off its coast, a military confrontation would have meant annihilation, including the destruction of the oil industry. Rodríguez did what any responsible leader would do given the existing options; she made a tactical retreat in the face of overwhelming force.
Venezuela did not surrender

All the Chavista state institutions and the powerful universe of grassroots organizations that sustain the revolution remain intact. Yet US imperialism, by having a gun pointed to the government’s head, is in a position to exert substantial coercion leading to unpalatable decisions, such as Alex Saab’s deportation.

These accommodations reflect pressures that those of us on the outside can only imagine. How the solidarity movement should respond is a central question.

Former Chávez official Sergio Rodríguez Gelfenstein describes the current negotiations as an exercise in essential national self-preservation. He observes, “What is at stake is the survival of the State and the republic, which if lost, would make the discussion on any other topic banal.” As former Venezuelan Foreign Minister Jorge Arreaza said, “Everything is now negotiated,” with Washington obliged to be in daily give-and-take with Caracas.

Legislative reform had long been on Maduro’s agenda. However, revisions to laws governing the exploitation of hydrocarbons and hard minerals involved offering generous conditions to international capital in order to attract much-needed foreign investment (which Cuba is also doing).

The new amnesty law, another planned initiative, is a key instrument promoting reconciliation and denying extremist elements arguments to incite violence. The law strictly excludes “anyone who has committed war crimes, human rights violations, homicide, drug trafficking, or treason.”

The government is in negotiations with the moderate opposition. Such successive rounds of dialogue were a recurring feature of the Maduro presidency.

Rodríguez has counseled prudence and strategic patience. Notably, the core Chavista leadership, the military, Socialist Party, and communal formations have remained united under tremendous pressure—pressure designed to fracture that unifying accord.
Long-Sought Gains Achieved

The US has reversed itself and in practice recognizes the Venezuelan government as legitimate. The Bolivarian project has not only persisted but forced its greatest adversary to come to some accommodation.

Not since 2019 had the US allowed transactions with Venezuela’s central bank and major state banks. US restrictions had previously cut Venezuela off from the global financial system, preventing access to dollar-denominated transactions and US financial channels. Oil sales to the US have resumed, with some revenues returning to the domestic economy. The US-dominated International Monetary Fund (IMF) is again engaged with Venezuela. Rodríguez has stated that Venezuela is not seeking IMF loans, but access to its own frozen funds.

As a Venezuelan activist friend said, “You gringos tell us how to make our revolution when our problem is you have failed to make yours.”

Although sanctions largely remain in place, special licenses and a temporary easing of economic restrictions for earthquake relief have provided some breathing room for Venezuela’s besieged economy while also facilitating oil flows to the US. The concessions are limited and reversible, leaving the broader structure of US economic warfare intact. Still, the arrangement is preferable to the total oil blockade imposed immediately before the January 3 assault.

Rodríguez has repeatedly demanded that Venezuela be free of sanctions, while formally seeking the release of Venezuelan assets abroad to address the devastation caused by the earthquakes. She has even appealed to King Charles III for the return of 31 tons of Venezuelan gold held by the Bank of England.
Changed Political Landscape

The balance of forces confronting today’s Venezuelan leadership is substantially less favorable than under Chávez, so judging its compromises by an idealized Chávez-era standard is mistaken.

Some internationals invoke Chávez to discredit the current leadership. Overlooked is that during Chávez’s presidency, Venezuela sold oil almost exclusively to the US, when dependency was significant. Ignoring the changed context, infantile leftist claims are made that Chávez never compromised and that “one does not negotiate with the enemy,” forgetting the famous advice from Fidel Castro during the 2002 coup: “Don’t immolate yourself, Hugo.”

Chávez governed during a commodities boom that provided the Bolivarian project with resources for material benefits markedly unavailable today under sanctions. The geopolitical context has shifted significantly since Chávez’s time, especially under the present “Donroe Doctrine.” Not since Maduro’s victory in July 2024 has a left-leaning candidate won in Latin America. The last seven presidential elections have been swept by the right. Until this broader reactionary trajectory is reversed, further retreats are likely.

The purpose and cumulative impact of the illegal unilateral coercive measures have been to erode public support for the government. Years of comprehensive sanctions—despite the 2021-2025 economic recovery following an approximately 75% GDP contraction—have left Venezuela in a vulnerable position. Currently the Venezuelan economy is operating at roughly 30% of its pre-sanctions level.

The Rodríguez government is trying to buy time to recover the economy, although the June 24 earthquakes dealt a terrible blow. According to the United Nations, direct physical damage is estimated at over $37 billion, representing over one-third of Venezuela’s gross domestic product.

Most Venezuelans want domestic peace and a return to prosperity, not a confrontation with the empire.
“Unity Is the Most Important Thing—Without It, Nothing Is Possible; With It, Everything Is Possible.”

Those were the words of Fidel Castro as he was organizing the Cuban Revolution in 1956. Most dangerous for the sister Bolivarian Revolution is the suggestion that the current leadership has betrayed the cause and that a truly leftist “third way” can be fostered to replace them. There have always been competing factions within the Bolivarian movement. But political choices must ultimately be resolved within Venezuela itself, without interference from internationals.

These “third way” analyses, rejecting both Caracas and Washington, typically fail to address what Venezuelans could realistically do at this historical juncture—long on what’s wrong but short on viable alternatives.

Venezuelans will determine their path without foreign interference, either right or left. Solidarity necessitates efforts to accompany and uplift, not dictate.

It was not so long ago that it was the likes of far-right María Corina Machado who highlighted “cracks and fissures within the Chavista ranks” and anticipated “the beginning of a social explosion” against the elected Venezuelan government. Now some solidarity activists are saying the same.

The “tragic essence” of left disunity in Bolivia should be a cautionary lesson of what could happen in Venezuela. The Chavista leadership is painfully aware of this, hence their vigorous effort to establish the broadest united front against US colonization. Rather than being traitors to the cause, the Rodríguezes and Interior Minister Diosdado Cabello represent the most militant Chavistas—fighters from the very inception of the revolution.
What Solidarity Requires

Constructive criticism and solidarity activism need not be counterposed. Dissident opinions are appropriate when contextualized and given as part of a collaborative effort to advance common goals—not as individualistic venting.

Some among the left have appointed themselves as guardians of the faith judging negatively from afar the very difficult and risky tactical retreat undertaken by the Bolivarian leadership, even though it prevented a suicidal military confrontation with US imperialism.

The international left’s angst and disappointment regarding Venezuela’s retreats is understandable. But the Global South is not about to fulfill the revolutionary aspirations of those living in the belly of the beast. That, it should be clear, is the task for people in the imperial core.

As a Venezuelan activist friend said, “You gringos tell us how to make our revolution when our problem is you have failed to make yours.”

Venezuelans will determine their path without foreign interference, either right or left. Solidarity necessitates efforts to accompany and uplift, not dictate. Internationals living in the US, Canada, and the UK need to place the primary focus on our own imperialists. All other contradictions are secondary.

The solidarity movement must unite in the broadest alliance around the defense of national sovereignty and the right to self-determination, strongly opposing the farcical New York trial of Nicolás Maduro and Cilia Flores, demanding the lifting of all sanctions, and calling for the return of stolen assets.

El pueblo unido jamás será vencido.

(A united people will never be defeated.


Our work is licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.


Roger D. Harris
Roger D. Harris is with the Task Force on the Americas and the US Peace Council.
Full Bio >

Francisco Dominguez
Francisco Dominguez is the national secretary of the UK-based Venezuela Solidarity Campaign.
Full Bio >

María Paez Victor
María Paez Victor is the founder of Louis Riel Bolivarian Circle in Canada.
Full Bio >

Saturday, July 18, 2026

 

Inside this massive Indigenous festival where Metis heritage and self-government collide



Published:

A procession of dignitaries walk into the opening ceremonies at Batoche. (Allison Bamford/CTV News)

BATOCHE, Sask. - Amongst a lively celebration of culture, dancing and music, serious talks are taking place about how Saskatchewan’s Metis people will be governed in the future.

Tens of thousands of Metis people from across Canada gather at Batoche, Sask., every summer for one of the country’s largest outdoor Indigenous festivals.

This year, reclaiming Metis identity and self-governance are key topics of conversation.

“It is our inherent right to be self-determining and self-governing,” said Brennan Merasty, minister responsible for self-government and justice with Metis Nation-Saskatchewan.

“That was the vision of our leader and founder, Louis Riel, and that is the path forward,” he said.

Metis Nation-Saskatchewan (MN-S) is in negotiations with the federal government to sign a treaty that would recognize the nation’s right to govern themselves, while granting jurisdiction to manage internal affairs and core governance matters.

The treaty will include further details in key areas such as harmonizing laws and resolving disputes, according to the federal government.

“For over 150 years, we have been struggling in regard to recognition from Canada,” MN-S President Glen McCallum told CTV News.

Both MN-S and the federal government say they are working to foster that relationship.

The two parties have finalized a draft of the treaty that is now being reviewed by Ottawa.

“It takes a while to get to this stage, but we are really happy to be making this step and then the following steps,” said federal Crown-Indigenous Relations Minister Rebecca Alty, who attended the opening ceremonies at Batoche, Sask.

Glen McCallum (left), Rebecca Alty (centre) and Brennan Merasty (right) pose for a photo at Back to Batoche Days. (Allison Bamford/CTV News)

Metis leaders said they were hoping to reach an agreement that would coincide with the Batoche celebrations.

Alty told CTV News there is “no hold up,” rather the government is just following its regular process.

“Sometimes it does not happen (when we want), but we will make it happen,” McCallum said.

“Our people are looking forward to that.”

Once the draft is reviewed, Alty said there is a series of procedural steps that need to take place, including a ratification vote amongst the Metis nation.

The minister could not provide a timeline for when the treaty might be implemented.

Tuesday, November 19, 2024

NDP Statement on Louis Riel Day 2024

 November 19th, 2024

NDP MP Blake Desjarlais (Edmonton Griesbach) made the following statement:


“On November 16th 1885, 139 years ago today, the Canadian government executed Métis Leader, the Honourable Louis Riel. He was the founder of Manitoba, a father of the Confederation,
and a brave defender and steward of Métis rights and self-determination. Riel was unjustly executed for opposing colonial polices that forcefully displaced Métis people.

Riel stood for the rights of Métis people and for minority French language rights in Canada. Generations of people to follow would pick up the torch left by President Riel and would go on to fight for greater respect and rights of Métis people. Today we recognize this pain felt by Métis people and commit to truth, justice, and reconciliation by recognizing this profound injustice and commit to a future of Metis dignity and pride, one that Riel would be proud of.

Today, New Democrats, along with Canadians across the country gather to pay their respects to the Honourable Louis Riel and recommit to continuing his legacy by fighting for justice and rights for all."

BLAKE IS MY MP

Let virtue be our soul's food'

A poem and introduction written by Louis Riel for his jailer about three weeks before Riel was hanged for treason: Robert Gordon! I beg your pardon for so having kept you waiting after some poor verses of mine. You know, my English is not fine. I speak it; but only very imperfectly.

The snow,

Which renders the ground all white,

From heaven, comes here below:

Its pine frozen drops invite us all

To white -- keep our thoughts and our acts,

So that when our bodies do fall,

Our merits, before God, be facts.

How many who, with good desires,

Have died and lost their souls to fires?

Good desires kept unpractic'd

Stand, before God, unnotic'd.

O Robert, let us be fond

Of virtue! Virtues abound

In every sort of good,

Let virtue be our soul's food. Louis (David) Riel Oct. 27, 1885 Regina Jail







LA REVUE GAUCHE - Left Comment: Rebel Yell

Tuesday, October 15, 2024

 

How a Student Revolt Made a New World Possible

The 2012 Quebec Rebellion Went Beyond Tuition

by 

Fifth Estate # 414, Fall 2023

a review of
Red Squared Montreal: A Fictional Chronicle by Norman Nawrocki. Black Rose Books, 2023

One thing we know about capitalism: it can’t have a past (or at least acknowledge one), for the past is filled with resistance.

That’s why it’s so important to keep this history alive, as Norman Nawrocki does so well in his novel Red Squared Montreal. It tells the story of the Quebec 2012 seven month long massive student strike involving 300,000 participants throughout the province. The revolt, ignited by a proposed hike in tuition, didn’t consist of just a few protests, but first, daily marches and then daily and nightly demonstrations with actions involving tens of thousands.

This is a novel, not a memoir, but Nawrocki was deeply involved at the time, actively supporting the strike as one of the “Professors Against the Hike” at Montreal’s Concordia University, giving workshops to striking students about creative resistance, and joining in solidarity demonstrations, including nightly casseroling, banging pots and pans as part of the protests.

With extraordinary vigor and verve, Nawrocki recreates the days of the strike as viewed mainly through the eyes of a student/worker/activist, Huberto, as he deals with elation, and commitment, fending off police attacks, demonstrating, recharging at parties and poetry readings, and burn-out.

As if to emphasize the need for history the book fulfills, the strikers inform themselves of their historical antecedents. Members of Huberto’s affinity group discuss the Riel Rebellion of 1869, which started as a protest by the French speaking Metis population and ended with them rebelling, the Federal government sending troops to squash the rebellion, and some of the leaders, including Louis Riel, being captured and hanged.

Inspired by past rebellions, Huberto’s partner Pascale helps found a Simone de Beauvoir Tea Society. De Beauvoir is best known for her thoroughgoing exposure of patriarchy in The Second Sex, first published in France in 1949.

With the knowledge of previous acts of rebellion, the Quebec students set out to make their own history. It’s a hard road because, even with the demonstrators’ nonviolence, the cops come down heavy. The police routinely attack protestors with clubs, teargas, flash grenades, and rubber bullets.

Scene after graphic scene details police excesses. Zaphire, a medic attending a patient in critical condition, describes, “an SQ[a member of the provincial police] knees me, knocks me over. ‘I’m a medic … This guy is seriously bleeding,’ [she tells him] … the fucking cop says, ‘Shut up, bitch! … Don’t demonstrate if you don’t want this.’ He wrenches my hands behind me … and shoves me onto the ground.”

Where is all this unprovoked violence coming from, the students ask? One character says, perhaps with limited understanding of the role of the police, “What gives them carte blanche to brutalize?”

Something of an answer can be found in de Beauvoir who discusses this puzzle in The Ethics of Ambiguity. To her, the carte blanche stems from a hatred of freedom. A person who refuses to recognize she is free and responsible for her actions will erect some authority such as the Catholic Church or the police, and convince herself she must follow its dictates.

De Beauvoir writes, “It is natural that [such a person] makes himself a tyrant. Dishonestly ignoring the subjectivity of his choice, he pretends that the unconditioned value of the object [such as law and order] is being asserted through him.” With this attitude, the person can run roughshod over others. It might be objected that cops are following the orders of superiors, but de Beauvoir focuses on the type of person who takes a job where they will follow such orders.

The red square of the title was the symbol of the student protest against the tuition increase. Être dans la rouge translates to “in the red,” to be broke. The tuition hike would have impoverished most of the students even further.

Red squares made of felt were worn on jackets and shirts by tens of thousands of strikers and supporters. The propagation and elevation of these symbolic accents in every form were everywhere, on buildings, schools, bridges, residences and even businesses. In Nawrocki’s telling, undoubtedly from events having actually occurred, there is a red food potluck featuring tomatoes, strawberries, peppers, and red wine.

One arts group makes birdcages filled with red feathers and squares. More spectacular is changing the urban landscape. “Six of us board the metro … Each carries a bag of red balloons, streamers, confetti, feathers, large red squares, ribbons, tapes, and string. Our mission: redecorate our subway car. … When the doors open three minutes later at the next stop, our job is done.” Innovation is also applied to traditional marches. For instance, to symbolize the government’s attitude toward education, in one march, everyone walks backwards.

As the months pass, new structures emerge that suggest the development of a counter-society. Neighborhood assemblies are established where people get together to discuss and work on solutions to their problems. Nawrocki gives vivid descriptions of the evening cacophonous casseroles, a tradition with a long history in protests against tyranny dating back to the 19th century. They would in Montreal, as in other cities and small towns and often spontaneously.

As Huberto describes a march of pot bangers, “One person starts at 8 p.m. Several neighbours hear and join in. Together we walk down the street and watch our numbers swell as more people pour out of their homes. Small streams feed into bigger ones until we are thousands strong.”

Why these demonstrations are so different and so valuable is pointed out by one of the characters,

“Whole families participate without fear of being attacked by the police. Why? Because it’s not just downtown anymore. It’s rocking dozens of family neighbourhoods … Meandering, joyful street marches snake all over the city.”

What gives the fiction of Red Squared Montreal its power is not just that it recaptures an important chapter of resistance, but that it portrays living for months outside the capitalist routine joyful and engaging. As Huberto says, “A lifestyle of taking over the streets is anathema to a system that grinds people under boring, exhausting, meaningless workdays.” And, within this new reality grows a type of wild freedom, more discernible each day. “When I see other red squares on the bus or the metro, or in grocery stores, I see myself—and all of us—everywhere. … I swear we red squares who take back the streets from cars, walk differently. There is a bounce and joy in our footsteps.”

Eventually, the strike is lost and people go back to their jobs and classes. But as Huberto closes, “For seven long months we sensed that the impossible was within reach. We tasted it, breathed it, felt it in our bones.”

This is a work of fiction, a genre which does not demand the writer provide all the explanations a historian might feel are necessary. Exactly why the strike ends is not fully portrayed, but the characters begin to exhibit exhaustion in the face of the government’s refusal to budge combined with economic pressures.

Some of the scenes are expressed so vividly it feels as if the writer was present at every march and every meeting; everything that happened over those months. However, while the novelist interviewed many participants who shared their stories, this is not a personal memoir. By using multiple eyewitness accounts of the actual events, the characters fashioned from his interviews provide a wide view of the sprawling events and the emotions they engendered.

Jim Feast helped found the action-oriented literary group, The Unbearables. He writes frequently for the Fifth Estate. His latest book is Karl Marx Private Eye (PM Press, 2023). He lives in Brooklyn.

Sunday, December 31, 2023

THE UNKOWN PM
'A life of public service': Halifax-born prime minister built legacy despite death at 49


CBC
Sat, December 30, 2023 a

Former prime minister John Thompson is buried at Holy Cross Cemetery in Halifax. Thompson was 49 when he died, not 50 as listed on the grave marker. (Vernon Ramesar/CBC - image credit)

On Dec. 12, 1894, Canadian Prime Minister John Thompson sat down for a luncheon with Queen Victoria at Windsor Castle. He died of a heart attack moments later.

Thompson, 49, born on Gottingen Street in Halifax, had only been in office for two years.

His legacy lives on in the Criminal Code of Canada that he introduced and in Dalhousie Law School, where he was a founder.


But his grave at Holy Cross Cemetery in the heart of Halifax is seldom visited today.


Portrait of John Thompson, the 4th prime minister of Canada.

Thompson was Canada's fourth prime minister. (Public Domain)

There are few other reminders in Halifax of the first of three prime ministers born in Nova Scotia.

He was followed by Charles Tupper and Robert Borden.

Life of public service

Will Langford, assistant professor of history at Dalhousie University, said Thompson "had a life of public service" despite his death before the age of 50.

Today Sir John Thompson Manor senior complex on Leppert St. in Halifax is one of the few sites named after him. The complex incorporates the former Sir John S. D. Thompson school building.

Sir John Thompson Manor on Leppert Street in Halifax is one of the few sites named after him. The complex incorporates the former Sir John S. D. Thompson school building. (Vernon Ramesar/CBC)

Langford said after being admitted to the bar in 1865, Thompson was a lawyer and a judge before his remarkable run in politics.

"The offices he held as a politician were pretty prominent," Langford said.

Will Langford is an assistant professor in the history department at Dalhousie University in Halifax.

Will Langford is an assistant professor in the history department at Dalhousie University in Halifax. (Submitted by Will Langford)

He was attorney general of Nova Scotia as well as Nova Scotia premier, Langford said, then the federal minister of justice, Canada's fourth prime minister between 1892 and 1894 and the first Roman Catholic prime minister.

Thompson was appointed as a judge of the Supreme Court of Nova Scotia in July, 1882.

Dalhousie Law School

It was in this role that Thompson, along with lawyers Wallace Graham and Robert Sedgewick, visited Harvard and Columbia universities in the United States to observe their law schools.

They returned and helped set up the Dalhousie Law School in 1883.

1851 portrait of John Thompson as a child in Halifax

Thompson as a child in Halifax in 1851. (Library and Archives Canada - PA-025800)

In his 1985 book The Man from Halifax: Sir John Thompson, Prime Minister, Peter B. Waite says the new school that Thompson referred to as the Dalhousie Law School experiment was an immediate success.

Waite said Thompson lectured on evidence at the school during the first two years of its existence.

"He made a great impression on the LL.B. students; they called him 'silver tongued;' he had a rich voice that carried easily and pleasantly," Waite said. "But it was his argument that established his reputation."

In 1885, Thompson was sworn in as minister of justice in Sir John A. Macdonald's government in September and elected as MP for Antigonish in October.

Criminal Code

As minister, he introduced Canada's Criminal Code which became law in 1892.

Legal academic and historian Philip Girard, a faculty member at Osgoode Law School in Toronto and a former law professor at Dalhousie, said introducing the code was Thompson's greatest accomplishment in terms of legal history.

Legal academic and historian Phillip Girard is a faculty member at Osgoode Law School in Toronto and a former law professor at Dalhousie University.

Legal academic and historian Philip Girard is a faculty member at Osgoode Law School in Toronto and a former law professor at Dalhousie University. (York University)

Girard said Thompson worked with deputy ministers and fellow Maritimers George Burbidge and Robert Sedgewick to push through the legislation despite resistance from many lawyers.

According to Girard, the code was innovative at the time as England did not have a criminal code, and laws on crime were "scattered all over the place" in hundreds of statutes and judicial decisions.

Criminal law was federal under the Constitution Act of 1867.

"The fact that you could use criminal law as a kind of unifying force in the country was important, and the federal government eventually realized this," Girard said. "The impact is still there today."

Langford said one aspect of the Criminal Code of 1892 that impacted many lives until fairly recently was that it criminalized homosexual relations.

"The men convicted more readily were young, often working class and it was immediate," Langford said.

"I found an annual report from Thompson ... when he was justice minister, and it showed convictions of men for gross indecency. They were receiving sentences of two to three years, and more often than not they were also receiving 50 lashes."

Thompson's legacy as justice minister has also become complicated over time because of his defence of the trial and execution of Louis Riel following the North-West Rebellion. Riel was hanged on Nov. 16, 1885.

Prime minister

Thompson became prime minister in 1892, after John Abbott retired after 17 months because of ill health.

When Sir John A. Macdonald died in office in 1891, Thompson had been asked to become prime minister.

Queen Victoria’s Tribute to her Dead Canadian Premier by Frederic Marlett Bell-Smith, 1896 Library and Archives Canada

Queen Victoria’s Tribute to her Dead Canadian Premier by Frederic Marlett Bell-Smith, 1896, Library and Archives Canada. (Library and Archives Canada)

There were religious divisions in Canada at the time and Thompson declined the offer, believing that the country was not ready for a Roman Catholic in that role.

Thompson was born a Methodist but converted to Catholicism in 1871 and was christened at St. Mary's Cathedral in Halifax.

His wife, Annie, was also Catholic.

Father Paul Morris, parish priest of Saint Ignatius Church in Bedford, said having a Catholic prime minister was likely a significant milestone.

"Religion featured much more prominently in Canadian society generally and individual political leaders, their own religious affiliation, mattered far, far more than it ever would today," Morris said.

"One must assume that it would have been important to the Catholics of Halifax at the time."

The arrival of John Thompson's body at Halifax Harbour aboard the warship Blenheim.

The arrival of John Thompson's body at Halifax Harbour aboard the warship Blenheim. (Library and Archives Canada, acc no. R13133-388, e011213232)

In late 1894, Thompson was invited to London to be sworn in as a member of the Imperial Privy Council.

Years of work and inattention to his health were taking a toll.

While in London he consulted prominent physician Russell Reynolds before going on a tour of Europe with his family.

In his 1895 book Life and Work of the Rt. Hon. Sir John Thompson, Hopkins J. Castell said Thompson experienced shortness of breath and other symptoms but continued with the tour before returning to London in December for the swearing-in ceremony.

The State Funeral of Sir John Thompson at Halifax by Frederic Marlett Bell-Smith, 1897

The State Funeral of Sir John Thompson at Halifax by Frederic Marlett Bell-Smith, 1897 (Library and Archives Canada)

After the ceremony at Windsor Castle on Dec. 12, Thompson fainted only minutes after sitting down to lunch.

Death at Windsor Castle

He was examined by the Queen's physician, Dr. Reid, and returned to the table.

Castell quotes the account of Lord Breadalbane, who witnessed the event.

"Before he tasted the cutlet or whatever was placed before him, I saw him suddenly lurch over, and fall almost into Dr. Reid's arms.

"The room was partially cleared and everything possible was done, but without avail. The end had come."

State Funeral procession for Sir John Thompson, Prime Minister of Canada, photographed on Barrington Street, Halifax, Nova Scotia, January 3, 1895

State Funeral procession for Sir John Thompson, Prime Minister of Canada, photographed on Barrington Street, Halifax, Nova Scotia, January 3, 1895 (Notman Studio/Nova Scotia Archives 1983-310 number 1395)

Thompson's body was placed in a coffin and moved to a room at the castle.

Upon hearing that the late prime minister was Roman Catholic, Queen Victoria, the titular head of the Anglican Church, ordered that a requiem mass be said for him.

According to Morris, it was likely the first Catholic Mass held at Windsor Castle since the reformation.

Return to Halifax

After lying in state at the castle for several days, Thompson's body was transported from Windsor to Portsmouth in a special train to be transported back to Halifax on the warship Blenheim.

The ship was painted black by order of the Queen.

As Thompson's body was moved to the ship, there was, according to Castell, a "crashing discharge of guns" from HMS Victory docked nearby.

The Blenheim was met by a large crowd at Halifax harbour when it arrived.

John Thompson funeral car shown in Halifax in 1895.

John Thompson funeral car shown in Halifax in 1895. (Notman Studio/Nova Scotia Archives 1983-310 number 1411)

Thompson's body lay in state at the legislative council chamber in Halifax for a day before being taken to St. Mary's Cathedral for a state funeral on Jan. 3.

Following the funeral, the coffin was transported amid mournful music down Barrington Street, past buildings draped in sombre colours, to Holy Cross Cemetery.

"Here it had been decided to lay the remains of Sir John Thompson," Castell said.

"And here, after a few final prayers by Archbishop O'Brien, all that remained of the distinguished Canadian was hidden from sight in the soil of his native province; in the heart of his native city. Sir John Thompson was now at rest."