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Friday, July 05, 2024

Keir Starmer Is Very Serious About the Status Quo

The UK’s new Prime Minister, elected on July 4, won’t touch the structures that helped him ascend to power—and that hold most working people in Britain down.

SARAH JAFFE JULY 5, 2024
IN THESE TIMES
Keir Starmer is a Very Serious Politician.
(PHOTO BY CHRISTOPHER FURLONG/GETTY IMAGES)

LONDON — Prepare for Keir Starmer to be the new hero of the sensible center.

As Democrats in the United States abandon Joe Biden like rats from the proverbial sinking ship and Emmanuel Macron spectacularly self-immolates over in France, Sir Keir’s wide margin on the Fourth of July in Britain is bucking the trend, claiming victory for the middle of the road.
Sir Keir’s wide margin on the Fourth of July in Britain is bucking the trend, claiming victory for the middle of the road. Voter turnout, perhaps the best indication of enthusiasm, was the lowest in a British election since 1886.


Labour won in what one commentator called a ​“loveless landslide,” winning at least 412 seats (a few are left to be counted) with a vote share possibly lower than it achieved in 2017 under Jeremy Corbyn, and just 1.4 points higher than 2019, which was counted a disaster for the party. It is the largest party in England, Scotland and Wales, but it lost votes and seats to its left.

Voter turnout, perhaps the best indication of enthusiasm, was the lowest in a British election since 1886.


Starmer’s election does mean change for British politics after 14 years of Tory rule, but Starmer has mostly achieved this by not doing too much while his main opponents in the Conservative Party crashed and burned. A certain kind of Labour Party insider apparently calls this the ​“Ming vase” strategy: moving like you’re carrying a priceless object across a slippery floor. Move too fast, do anything unexpected, or really anything at all, and you could destroy the whole thing.

It’s ​“never interrupt your enemy while he’s making a mistake,” ratcheted up to 11.





Labour promised little more for this election than, well, at least we aren’t those guys — meaning Rishi Sunak, Liz Truss, Boris Johnson, Theresa May or David Cameron. (Each of the former PMs’ seats fell to their left in this election. Sunak held his, but rumors abound that he will resign.)

That’s led to a sweeping victory for Starmer in a nation that nevertheless doesn’t think particularly highly of him. As the Financial Times noted a week before the election, ​“If the current polling were borne out on July 4, the result would produce the lowest combined vote share, of 63%, for the main parties since the two-party system emerged after the first world war.” The BBC’s estimated total Friday morning was even lower: 58%.

Labour and the Tories both dropped support after the election was called, and smaller parties picked up big wins: notably, shadow culture secretary Thangam Debbonaire lost to the Green Party in Bristol Central, and the Greens picked up two more seats for a total of four. Four independents who made Palestine a central issue also won seats. Data published on June 26 showed 33% were satisfied with the job Starmer was doing, with 52% dissatisfied. That gave him a negative 19 net approval, ​“the worst for a Leader of the Opposition entering Number 10 (worse than Thatcher, Blair and Cameron).”

But Starmer benefited from the fact 78% thought ​“it is time for change.” Amongst Labour voters in particular, the party is less popular than it was in the last three elections (two with Jeremy Corbyn as leader and one with Ed Miliband). And his personal majority was nearly cut in half even as his party’s vote swept him into the Prime Minister’s office.

Starmer, in other words, has won largely due to circumstance. He’s not Sunak who himself suffered from association with his predecessors, and he’s not Corbyn, either — in fact, he has so thoroughly purged Corbynism from the party that Corbyn had to run as an independent, and won his seat with a larger majority than Starmer had over another left-wing independent in his own constituency.

“I do think people need hope, but it needs to be what I call ordinary hope, realistic hope,” Starmer said.


Yet Starmer and his fans in the mainstream press will no doubt credit his resounding victory to his being a Very Serious Politician, unlike those scruffy socialists. Indeed, he told the FT’s Jim Pickard that his slogan might as well be ​“Make Britain Serious Again.” Imagine the Obama campaign but stripped of all jouissance, all sense of joy and, well, hope.

“I do think people need hope, but it needs to be what I call ordinary hope, realistic hope,” Starmer told Pickard.

“Serious” is one of Starmer’s favorite words, and it is echoed by reporters. It’s certainly true that Britain and the world face a whole host of serious problems. The trouble is that Starmerism has absolutely nothing to offer when it comes to actually fixing them. On migration, he’s tacked to the right, promising to work with a potential National Rally (far-right) French government to stop small-boat movement. ​“For me, that’s what serious government is about. So yes, we will work with whoever,” he said. On climate, his Labour has jettisoned its pledge for £28 billion in green investment. A party named for labor has cut back its proposed New Deal for Working People.

Perhaps one of his ugliest swings has been to slide towards transphobia: a reminder that ​“seriousness” is at its core an appeal to white masculinity. Often, as Joe Kennedy pointed out in Authentocrats: Culture, Politics, and the New Seriousness, as a weak substitute for class politics. In this line of thinking, so common in the press, working-class people are too thick to understand complicated concepts and are terrified of anyone different from themselves; their material concerns are brushed aside, as they mostly were in Labour’s manifesto, in exchange for some perceived cultural red meat.

As economist James Meadway, host of the Macrodose podcast and former advisor to the previous Labour leadership, wrote, Labour’s manifesto promises less new spending than the Tories did.

“A total increase in public service spending of £4.5bn is dwarfed by the £20bn of annual cuts currently scheduled for the next parliament. If implemented those £20bn of cuts will be easily equivalent to the austerity horrors inflicted by George Osborne and the Coalition government in the early 2010s. Worse, they will be cuts imposed on services already broken by the austerity years.”

Starmer became Labour leader in the wake of the 2019 election, when Corbyn’s Labour lost to Boris Johnson’s Conservatives. At the time, he promised a sort of soft-left Corbynism: Corbynism in a proper suit, maybe, but still socialist, he swore. Despite having been the party’s lead on Brexit, the issue that helped doom Labour that year, he managed to skirt accountability on that issue and promised he would keep the popular policies from the 2017 manifesto. The Economist deemed him ​“a serious Labour man,” while the BBC even noted at the time that ​“Few would doubt that he is a deeply thoughtful and serious politician. But what does he actually stand for?”

“Seriousness” in this case is largely an empty signifier: Starmer was a relatively new Member of Parliament (MP), one who had wavered in his support for Corbynism and, once leader, waffled on nearly every issue of substance. But he looked the part: the right kind of white man making the right kind of soothing noises to the right people. As Moya Lothian McLean wrote in 2020 in a piece memorably titled ​“Keir Starmer is a wet wipe,” Starmer’s Oxford degree, background as both ​“human rights” lawyer and prosecutor, and his knighthood seemed to have shaped his reputation more than anything he’d actually done in Parliament. “[H]is tenure as Labour leader has so far been marked by profound cowardice and fence-sitting,” she wrote. ​“Since September, Keir has ordered his party to abstain on controversial votes concerning Covid-19 tiers, the Covert Human Intelligence Source bill (aka the ​‘spy cops’ bill) and the Overseas Operations bill (also known as the ​‘torture’ bill).”

Jeremy Corbyn, the former Labour Party leader, ran in this election as an Independent and won.
PHOTO BY GUY SMALLMAN/GETTY IMAGES


Attorney Matt Foot, coauthor of Charged: How the Police Try to Suppress Protest, knew Starmer in his days as a lawyer and recalled his change from human rights attorney supporting protesters to director of public prosecutions (DPP). Notably, part of that swing came as he was working as a human rights adviser to the Northern Irish Policing Board.

Starmer was DPP during anti-austerity protests and the 2011 uprising after police killed Mark Duggan in north London and, Foot said, under his watch, many people with no prior convictions were saddled with ​“violent disorder” charges. Starmer, he said, became part of the establishment: ​“You know Marx’s phrase that social being determines consciousness?” He continued, ​“He wouldn’t answer the question when he was standing for leadership: who was funding his campaign? Once you are funded by rich people, then you are representing their interests.”

Scholar Adam Elliott-Cooper, author of Black Resistance to British Policing, noted Starmer’s time as DPP coincided with the prison population explosion. ​“We see a massive increase in not only young people and working class people being incarcerated, but we see Black people now being incarcerated at the same rates as African-Americans in the United States and people of color in Britain more generally being grossly overrepresented in incarceration rates.” The period also brought a massive increase in police powers with very little judicial oversight — including when the police killed Duggan.

Starmer has promised to continue to enforce the laws his predecessors have made—laws which “reinforce the power of landlords, reinforce the power of employers, reinforce the power of border regimes, reinforce the power of energy companies, and criminalize the forms of resistance to these institutions of crisis.”

But Starmer, Elliott-Cooper noted, has been able to nevertheless wrap himself in the image of the police and the courts as a ​“symbol of national pride and humility and diligence and respectability.” Even with the recent decline in support for police, particularly after the murder of Sarah Everard, Starmer’s association with the judiciary gives him an aura of objectivity, of being above politics.

“I think it’s dangerous,” Elliott-Cooper said. ​“It’s dangerous because we know that the judiciary is none of those things.” The judicial system works within the laws that are made by politicians, he noted, and Starmer has promised to continue to enforce the laws his predecessors have made — laws which ​“reinforce the power of landlords, reinforce the power of employers, reinforce the power of border regimes, reinforce the power of energy companies, and criminalize the forms of resistance to these institutions of crisis.”

But this, after all, is what Serious really means: it means that Starmer can be trusted not to touch the structures of power that, after all, have benefited him in his rise to power. It means that the rabble will be punished for making demands, whether that means being thrown in jail or merely thrown out of the party. It means that he can be a safe pair of hands to steer the ship while capital accumulation proceeds. The Ming vase strategy is not simply about getting elected but a fundamental philosophy of government.

The trouble is that it is not 1990 anymore. History rudely restarted after being declared over with the triumph of neoliberalism. Starmer will come to power in a time of multiple catastrophes (the current term of art is ​“polycrisis,” though I prefer to joke, following Buffy the Vampire Slayer, about learning the plural of apocalypse) that cannot be avoided with slowness and caution. The National Health Service is at a breaking point, the water is full of sewage, trains don’t run properly, and schools are literally crumbling. ​“Nothing works anymore” is a common refrain. Housing is unaffordable and jails full to the brim, requiring near-immediate attention.


Rachel Reeves is the UK's new chancellor.SARAH JAFFE


And then there are the international crises: the ongoing, horrific assault on Gaza and the war in Ukraine. The rise of the far right, which has been legitimated by the same sort of ​“grown-up” dealings from the center that Starmer promises when dealing with a potential Trump reelection. And looming over it all, the climate catastrophe, which promises, as Meadway noted, to turn our lives upside down, even as it has been almost entirely left out of campaign discussions.

In these conditions, Starmerism no longer looks serious. It looks disconnected from reality, the willful stuffing of heads into the sand.

As Joe Guinan and Howard Reed pointed out, it’s hardly that Britain is out of money — that money is simply being hoarded by the rich. But a government unwilling to tackle that basic balance of forces will find itself in trouble, fast. Labour will be challenged by what could be a new bloc within Parliament to its left, which could give cover to its remaining left-wing members to break with Starmer as well; it will also face new pressure from Reform, Nigel Farage’s latest vehicle for right-wing populism, which won at least four seats this election.

Politicians of the center keep forgetting the main tenet of politics: you have to make people’s lives better. You don’t hold their loyalty long with scolding, as the center is learning to its great pain in France and in the United States. Starmer is benefiting now from a population wanting — needing — change, but he should take heed from his compatriots across the sea and channel, as well as from his poll numbers: his support can evaporate very quickly if he doesn’t take action, and having done his best to crush his own party’s left, the people waiting to pounce will be the right — perhaps reconstituted and led not by the same old Tories, but Farage, or by Suella Braverman or Kemi Badenoch, both of whom held their seats and already appear to be angling for Conservative leadership.

The serious center, counted on to dispatch the threat from the left, finds itself once again swallowed by the right — a right wing that has benefited, over and over, from Silvio Berlusconi to Trump to the National Rally, from being seen as unserious, unbelievable as parties of government, right up until they win a landslide.

Rather than touting Starmer as the future, a once-again-resurrected centrism able to stave off the irrational right and left, we ought instead to see Britain as a few years behind the French and ourselves. The safe pair of hands, elected less because of its own promises than in a desperate bid to stave off, as in France, or replace, as in the United States, fascism 2.0, will not be able to rely on that fear forever to maintain its power. Sooner or later, voters will tire of ​“broken Britain” and cast around for someone, anyone, promising to actually spend money to make things work again.

It’s time for the Very Serious People to take the concerns of real people seriously.

Sunday, June 09, 2024

 

Brazilian socialist MP: Rio Grande do Sul tragedy caused by capitalism

June 6, 2024
GREENLEFT WEEKLY
AUSTRALIA
Issue 
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group of people in flood affected area

Luciana Genro with members of a flood affected community in 

Rio Grande do Sul. Inset: Luciana Genro. 

Photo: lucianagenro.com.br

Storms that began in April triggered record-breaking and catastrophic flooding in Brazil’s southernmost state of Rio Grande do Sul. The ongoing climate disaster has affected about two million people, left at least 170 dead and displaced more than 600,000.

Rio Grande do Sul state MP Luciana Genro spoke to Green Left's Ben Radford about the flooding crisis, the government’s response and the solidarity efforts to help those affected.

Genro is a founder of the Socialism and Freedom Party (PSOL), a member of the party’s National Executive and of the Socialist Left Movement (MES) tendency within PSOL. She is a lawyer and president of the Lauro Campos and Marielle Franco Foundation. Genro was re-elected to Rio Grande do Sul’s legislative assembly in 2022 with 111,126 votes, making her the most voted-for woman MP in the state.

Fellow PSOL/MES leader Mariana Riscali will be speaking at the Ecosocialism 2024 conference from June 28-30 in Boorloo/Perth and online.

* * *

For years, there have been warnings about the increasing severity of flooding in Rio Grande do Sul. What caused the most recent flooding crisis?

What is happening in Rio Grande do Sul is not simply a natural phenomenon; it is a calamity caused and exacerbated by human actions, the advancement of the capitalist mode of production and the actions of successive neoliberal governments that have reduced the role of the state and relaxed environmental protection laws.

This is the largest flood ever recorded in our state. In the city of Porto Alegre, the capital, such a devastating flood had not been seen for 83 years. The scientific community is very clear in stating that climate change is the cause of these extreme events.

We are experiencing a climate emergency worldwide, and the situation in Rio Grande do Sul has demonstrated this in a very cruel and sad way. There are more than 170 deaths, two million people affected, more than 600,000 people displaced and almost 100% of the municipalities have been impacted by the floods.

What was the government's response to the floods?

Since the beginning of the floods, we have seen a very active stance from the federal government. President Lula [da Silva] himself has visited Rio Grande do Sul four times and has created a ministry dedicated exclusively to the reconstruction of the state. Additionally, he has implemented some important policies, such as the emergency transfer of R$5100 [A$1460] to each affected family. But clearly, much more needs to be done.

The federal government is the one best positioned to act, as it controls the country’s economic policy and has the most structure, resources, and power at its disposal.

We acknowledge that the Lula administration is taking action and doing its part, which is an incomparable advancement compared to Bolsonaro’s government, which was in denial about climate change, but it is necessary to go further and change the logic of an economic policy geared towards the market and not towards the needs of the people.

It is impossible to have a [public] spending cap in the face of a climate emergency of catastrophic proportions. The limits on government spending should be the limits of the people’s needs, not an imposition of the financial market.

Rio Grande do Sul governor [Eduardo] Leite is a young centre-right and neoliberal politician in his second term who has been implementing a policy of reducing the role of the state, withdrawing rights from public sector workers and showing total disregard for the environment. In six years of government, he has managed to amend more than 400 articles of the state Environmental Code, privatised environmental protection parks and allowed the use of pesticides that are banned in their countries of manufacture.

This is a government that has never been committed to the environmental cause, a proponent of minimal state intervention that has left the population to suffer the consequences of the state’s absence in their lives during this moment of tragedy.

The mayor of Porto Alegre, Sebastião Melo, is a politician aligned with former President [Jair] Bolsonaro, with strong ties to the Brazilian far right. He did not perform adequate maintenance of the flood protection system, despite being warned by city engineers and technicians about the need for numerous repairs and improvements.

When the river water began to recede and people could return to their homes and start the cleaning process, many destroyed furniture pieces were placed on the sidewalks and people wrote on their sofas, cabinets and tables the phrase “Culpa do Melo” (“Melo’s Fault”) ... The mayor has been repeating the phrase that “this is not the time to seek out those responsible” for the flood. Well, that is something only the guilty would say, isn’t it?

How has MES/PSOL responded to the crisis?

As a state deputy in Rio Grande do Sul, I vigorously denounced the dismantling of environmental policies by Governor Leite. Not only did I vote against his projects, but we also engaged in direct mobilisation on the streets, and we even achieved some victories. One such victory was the defeat of the construction of an open-pit coal mine near the Guaíba River.

In Porto Alegre, our councillor Roberto Robaina had already been denouncing the mayor’s actions, such as the privatisation of a department responsible for the city’s pipelines and allegations of corruption in the department responsible for the potable water supply.

When the tragedy began, all our efforts turned towards saving lives. In the first days, this was our absolute priority. People sent me messages on social media asking for rescue, sending photos showing they were on their rooftops of their flooded houses and needed to be saved. It was a desperate, calamitous situation. We set up a team to respond to all these messages and forwarded all requests directly to the sector responsible for rescues in the state government.

A member of our team, who is a police officer, managed to get a boat; we provided fuel and resources and he spent entire days rescuing people. We also immediately launched a collective fundraising campaign, which was used to purchase fuel for rescue boats, food and other items for donation to the affected people.

After the initial phase of rescues, we continued working on solidarity initiatives, helping to organise shelters with our MES comrades on the frontlines in poor neighbourhoods of Porto Alegre and areas far from the city centre. We are also involved in support actions for animals that were rescued. Over 12,000 animals, mostly dogs and cats, were rescued in Rio Grande do Sul and are now living in temporary shelters. We are supporting these shelters, providing food, structure and demanding concrete measures from the governments.

Our actions are structured around several points: rescue efforts, active solidarity and strong demands on the governments to meet the people’s needs. We go to the communities, to the shelters and to the homes of those affected without making false promises. We are not like the system politicians who promise to solve people’s problems in exchange for votes. Our work aims to strengthen popular organisation and mobilisation capacity. That is why we help organise the Flood Victims Movement.

We know that only the organisation and collective struggle of the people can bring about change. Our role, as parliamentarians and leaders of a socialist political party, is to assist in this organisation, support these struggles and hold the governments and politicians responsible for this tragedy accountable.

What needs to happen to confront the increasing climate-related disasters in Brazil?

There needs to be a complete change in the political and economic system in which we live, not only in Brazil but worldwide. The climate crisis is caused and aggravated by the capitalist mode of production, which is always expanding, producing more and devastating more without regard for the consequences. Only ecosocialism can save humanity from extinction and offer a future perspective for life on the planet.

In Brazil, the federal government believes it is possible to improve capitalism and make it more sustainable. This is an advance compared to the previous government of Bolsonaro, which denied climate change and science, but it still assumes that capitalism can solve this crisis, when in fact it only exacerbates the situation.

Within the government, there are various competing lines of thought. For example, Petrobras, a public oil company, advocates for oil exploration at the mouth of the Amazon River. This is a harmful practice to the environment, with the potential to damage the entire rich ecosystem of the region.

The Ministry of Environment and Climate Change opposes this exploration and has been trying to prevent it from happening. This is a significant dispute within the government itself. Ultimately, the decision lies with President Lula. He has the final say, but unlike President Gustavo Petro in Colombia, Lula has not shown himself to be a defender of ending fossil fuel exploration.

Therefore, we, as socialists, need to pressure and fight for another political and economic model where nature is not seen as a resource to be exploited but as an asset to be protected. It is a global fight in defence of the planet that cannot be separated from the anti-capitalist struggle, because the enemy is the capitalist system.

Amadeo Bordiga 1951

Murder of the Dead


First PublishedBattaglia Comunista No. 24 1951;
SourceAntagonism's Bordiga archive;
HTML Mark-up: Andy Blunden 2003.


In Italy, we have long experience of “catastrophes that strike the country” and we also have a certain specialisation in “staging” them. Earthquakes, volcanic eruptions, floods, rainstorms, epidemics... The effects are indisputably felt especially by poorer people and those living at high densities, and if cataclysms that are frequently much more terrifying strike all corners of the world, not always do such unfavourable social conditions coincide with geographical and geological ones. But every people and every country holds its own delights: typhoons, drought, tidal waves, famine, heatwaves and frosts, all unknown to us in the “garden of Europe”; and when one opens the newspaper, one inevitably finds more than one item, from the Philippines to the Andes, from the Polar Ice Cap to the African Desert.

Our capitalism, as has been said a hundred times over, is quantitatively small fry, but today it is in the vanguard, in a “qualitative” sense, of bourgeois civilisation, of which it offers the greatest precursors from amidst Renaissance splendour[1], in the masterful development of an economy based on disasters.

We wouldn’t dream of shedding a single tear if a monsoon washed away entire cities on the coast of the Indian Ocean, or if they were submerged by the tidal waves caused by submarine earthquakes, but we have found out how to collect alms from all over the world for the Polesine.

Our monarchy was great in knowing to rush not to the dance (Pordenone), but to where people are dying of cholera (Naples), or to the ruins of Reggio and Messina, raised to the ground by the earthquakes of 1908. Now our puffed-up President[2] has been taken off to Sardinia and, if the stalinists haven’t been fibbing, they have shown him teams of “Potemkin workers” in action, that then run to the other side of the stage like the warriors in Aida.[3] It was too late to pull the homeless out of the flooding Po, but good play was made of MPs and ministers paddling about in their wellies after setting up cameras and microphones for a world-wide broadcast of their lamentations.

Here we have the bright idea: the state should intervene! And we have been applying it for a good ninety years. The professedly homeless Italian has set state aid in the place of the grace of God and the hand of providence. He is convinced that the national budget has much wider bounds than the compassion of our Lord. A good Italian happily forks out ten thousand lire squeezed out of him so that months and months later he can “squander one thousand lire of the government’s money”. And during one of these periodic contingencies, now fashionably called emergencies but which fall in all seasons, when the central government has scarcely initiated the unfailing provisions and fundings, a band of no less specialised “homeless” will roll up its sleeves and plunge into the business of procuring concessions and the orgy of contracts.

The Minister of Finance of the day, Vanoni, suspends by his authority all other state functions and declares that he will not provide a single brass farthing from the exchequer for all the other “Special Acts” so that all means can be addressed to dealing with the present disaster.

There could be no better proof than this that the state serves for nothing and that if the hand of God really did exist, he would make a splendid present to the homeless of all kinds by causing earthquakes and bankrupting this charlatan and dilettante state.

The foolishness of the small and middle bourgeoisie shines forth at its brightest when it seeks a remedy for the terror that freezes it in the warm hope of a subsidy and an indemnity liberally bestowed upon it by the government. But the reaction of the overseers of the working masses who, they scream, lost everything in the disaster, but unfortunately not their chains, appears no less senseless.

These leaders, who pretend to be “marxists”, have for these supreme situations, which interrupt the well-being of the proletariat derived from normal capitalist exploitation, an economic formula even more foolish than that of state intervention. The formula is well-known: “make the rich pay!”

Vanoni is thus reviled because he was unable to identify and tax high incomes.[4]

But a mere crumb of marxism suffices to establish that high incomes thrive where high levels of destruction occur, big business deals being based on them. “The bourgeoisie must pay for the war!” stated those false shepherds in 1919 instead of inviting the proletariat to overthrow it. The Italian bourgeoisie is still here, and enthusiastically invests its income in paying for wars and other disasters for which it is then repaid four fold.

Yesterday

When the catastrophe destroys houses, fields and factories, throwing the active population out of work, it undoubtedly destroys wealth. But this cannot be remedied by a transfusion of wealth from elsewhere, as with the miserable operation of rummaging around for old jumble, where the advertising, collection and transport cost far more than the value of the worn out clothes.

The wealth that disappeared was that of past, ages-old labour. To eliminate the effect of the catastrophe, a huge mass of present-day, living labour is required. So, if we use the concrete social, not abstract, definition of wealth, we can see it as the right of certain individuals, who form the ruling class, to draw on living contemporary labour. New incomes and new privileged wealth are formed in the mobilisation of new labour, and the capitalist economy offers no means of “shifting” wealth accumulated elsewhere to plug the gap in Sardinian or Venetian wealth, just as one could not take from the banks of the Tiber to rebuild the ones swallowed up by the Po.

This is why it is a stupid idea to tax the ownership of the fields, houses and factories left intact to rebuild those affected.

The centre of capitalism is not the ownership of such investments, but a type of economy which allows the drawing from and profiting from what man’s labour creates in endless cycles, subordinating the employment of this labour to that withdrawal.

Thus the idea of resolving the war-time housing crisis with an income freeze on landlords of undamaged houses led to the provision of homes in a worse condition than that caused by the bombing. But the demagogues shout easy arguments so as not to confuse the working masses.

The basis of marxist economic analysis is the distinction between dead and living labour. We do not define capitalism as the ownership of heaps of past, crystallised labour, but as the right to extract from living and active labour. That is why the present economy cannot lead to a good solution, realising with the minimum expenditure of present labour the rational conservation of what past labour has transmitted to us, nor to better bases for the performance of future labour. What is of interest to the bourgeois economy is the frenzy of the contemporary work rhythm, and it favours the destruction of still useful masses of past labour, not giving a tupenny-ha’penny damn for its descendants.

Marx explains that the ancient economies, which were based more on use than exchange value, did not need to extort surplus labour as much as the present one, recalling the only exception: that of the extraction of gold and silver (it is not without reason that capitalism arose from money) where the worker was forced to work himself to death, as in Diodorus Siculus.

The appetite for surplus labour (Capital Vol. I, Ch. 10, Section 2: “The Greed for Surplus Labour”) not only leads to extortion from the living of so much labour power as to shorten their lives, but does good business in the destruction of dead labour so as to replace still useful products with other living labour. Like Maramaldo,[5] capitalism, oppressor of the living, is the murderer also of the dead: “But as soon as people, whose production still moves within the lower forms of slave-labour, corvée-labour, etc., are drawn into the whirlpool of an international market dominated by the capitalist mode of production, the sale of their products for export becoming their principal interest, the civilised horrors of over-work are grafted on the barbaric horrors of slavery, serfdom, etc.” [6]

The original title of the paragraph quoted is “Der Heisshunger nach Mehrarbeit”, literally; “The voracious appetite for surplus labour”.

Small scale capitalism’s hunger for surplus labour, as set out in our doctrine, already contains the entire analysis of the modern phase of capitalism that has grown enormously: the ravenous hunger for catastrophe and ruin.

Far from being our discovery (to hell with the “discoverers”,[7] especially when they sing even the scale out of tune, then believe themselves to be creators), the distinction between dead and living labour lies in the fundamental distinction between constant and variable capital. All objects produced by labour which are not for immediate consumption, but are employed in a further work process (now one calls them producer goods), form constant capital. “Therefore, whenever products enter as means of production into new labour processes, they lose their character of being products and function only as objective factors contributing to living labour.” [8]

This is true for main and subsidiary raw materials, machines and all other types of plant which progressively wear out. The loss due to wear which has to be compensated for requires the capitalist to invest another quota, always of constant capital, which current economics calls amortisation. Depreciate rapidly, that is the supreme ideal of this grave-digging economy.

We recalled a propos “the body possessed by the devil” [9] how, in Marx, capital has the demoniacal function of incorporating living labour into dead labour which has become a thing. What joy that the Po’s embankments are not immortal, and today one can happily “incorporate living labour into them”! Projects and specifications are ready in a few days. Good boys, you are possessed by the devil!

“Sir, the drawing office of our firm has done its duty in predisposing technical and economic studies: here they are all nice and ready.” And price analysis values the stone of Monselice higher than Carrara marble.[10]

“The property therefore which labour-power in action, living labour, possesses of preserving value, at the same time that it adds it, is a gift of Nature which costs the labourer nothing, but which is very advantageous to the capitalist inasmuch as it preserves the existing value of his capital.” [11]

This value, which is simply “preserved”, thanks always to the operation of living labour, is called the constant part of capital or constant capital by Marx. But: “... that part of capital, represented by [invested in] labour-power [wages], does, [instead] in the process of production, undergo an alteration of value. (...) and also produces an excess, a surplus-value...” [12]

We therefore call it the variable part, or simply variable capital.

The key lies here. Bourgeois economics calculates profit in relation to the constant capital which lies still and doesn’t move: in fact it would go to the devil if the labour of the worker did not “preserve” it. Marxist economics, on the contrary, places profit in relation only to variable capital and demonstrates how the active labour of the proletarian a) preserves constant capital (dead labour), and b) increases variable capital (living labour). This increase, surplus value, is gained by the entrepreneur. This process, as Marx explains, of establishing the rate without taking into account constant capital is like making it equal to zero: an operation current in mathematical analysis where variable quantities are concerned.

Once constant capital is set at zero, gigantic development of profit occurs. This is the same as saying that the enterprise’s profit remains if the disadvantage of maintaining constant capital is removed from the capitalist’s shoulders.

This hypothesis is none other than state capitalism’s present reality.

Transferring capital to the state means that constant capital equals zero. Nothing of the relationship between entrepreneurs and workers is changed, since this depends solely on the magnitude of variable capital and surplus-value.

Are analyses of state capitalism something new? Without any haughtiness we use what we have known since 1867 at the latest. It is very short: Cc = 0.

Let us not leave Marx without this ardent passage after the cold formula: “Capital is dead labour, that, vampire-like, only lives by sucking living labour, and lives the more, the more labour it sucks.” [13]

Modern capital, which needs consumers as it needs to produce ever more, has a great interest in letting the products of dead labour fall into disuse as soon as possible so as to impose their renewal with living labour, the only type from which it “sucks” profit. That is why it is in seventh heaven when war breaks out and that is why it is so well trained for the practice of disasters. Car production in America is massive, but all, or nearly all, families have a car, so demand might be exhausted. So then it is better that the cars last only a short time. So that this is indeed the case, firstly they are badly built with a series of botched parts. If the users break their necks more often, no matter: a client is lost, but there is another car to substitute. Then they call on fashion with a large cretinising subsidy of advertising propaganda, through which everyone wants the latest model, like the women who are ashamed to put on a dress, even if perfectly good, “from last year”. The fools are taken in and it does not matter that a Ford built in 1920 lasts longer than a brand new 1951 model. And finally the dumped cars are not used even for scrap, and are thrown into car cemeteries. Who dares to take one saying: you have thrown it away as if it were worthless, what harm is there in me fixing and reusing it? He would get a kick up the backside and a gaol sentence.

To exploit living labour, capital must destroy dead labour which is still useful. Loving to suck warm young blood, it kills corpses.

So while the maintenance of the Po embankments for ten kilometres requires human labour costing, let us say, one million a year, it suits capitalism better to rebuild them all spending one billion. Otherwise it would have to wait one thousand years. This perhaps means that the nasty fascist government sabotaged the Po embankments? Certainly not. It means that no one has pressed for an annual budget of a miserable million. This is not spent as it is swallowed up in the financing of other “large scale works” of “new construction” which have budget estimates of billions. Now the devil has swept away the embankments, one finds someone with the best motives of sacrosanct national interest who activates the project office and has them rebuilt.

Who is to blame for preferring the large scale projects? The fascists and the official communists. Both of them prattle that they want a productivist, full employment policy. Productivism, Mussolini’s favourite creature, consists in establishing “present day” cycles of living labour out of which big business and big speculation make billions. Let us modernise the aged machines of the great industrialists and also let us modernise the river banks after letting them collapse, all at the people’s expense. The history of the recent years of administrative management of state works and of the protection of industry is full of these masterpieces, ranging from the provision of raw materials sold below cost, to works “undertaken by a state monopoly” in the “struggle against unemployment” on the basis of “constant capital equals zero”. In a few words, let us spend it all in wages, and since the enterprise has only shovels for equipment, the Lord is convinced that it is useful to shift earth first from here to there then immediately back to here again.

If the Lord hesitates, the enterprise has the trade union organiser to hand: a demonstration of labourers shouldering shovels under the ministry’s windows and all’s well. The “discoverer” arrives and supersedes Marx: shovels, the only constant capital, have given birth to surplus value.

Today

Undoubtedly, the size of the disaster along the Po has been massive, and the estimated cost of the damage is still rising. Let us admit that the cultivated area of Italy lost one hundred thousand hectares or one thousand square kilometres, about one three hundredth or three per thousand of the total. One hundred thousand inhabitants have had to leave the area, which is not the most densely settled in Italy, or, in round figures, one five hundredth or two per thousand.

If the bourgeois economy were not mad, one could do a simple little sum. The national stock has suffered a serious blow. However, the zone was only partially destroyed. When the floodwaters recede, the agricultural soil will largely be left behind and the decomposition of vegetation along with the deposition of alluvium will partially compensate for the lost fertility. If the damage is one third of total capital, it costs one thousandth of the national capital. But this has an average income of five per cent or fifty per thousand. If for a year every Italian saved scarcely one fiftieth of his consumption, the damage would be made good.

But bourgeois society is anything but a co-operative, even if the great freebooters of native capital escape Vanoni by demonstrating that “part-ownership” of their enterprises has been distributed among the employees.

All the productivistic operations of Italian and international economy are more or less as destructive as the Paduan disaster: the water entered through one hole and left through another.

Such a problem is insuperable on capitalist grounds. If it were a question of making the arms to provide Eisenhower with his hundred divisions within a year, the solution would be found[14]. These are all short-cycle operations and capitalism is as pleased as Punch if the order for the 10,000 guns is with a delivery date in 100 and not 1,000 days. The steel pool does not exist without reasons.

But a pool of hydrological and seismological organisations cannot be formed, at least not until the great science of the bourgeois period is really able to provoke series of floods and earthquakes, like aerial bombardments.

Here it is a matter of a slow, non accelerable centuries long transmission from generation to generation of the results of “dead” labour, but under the guardianship of the living, of their lives and of their lesser sacrifice.

Let us admit, for example, that the water in the Polesine will recede in a few months and that the breach at Occhiobello is closed before the spring, only one annual harvest cycle would now be lost: no productive “investment” can replace it, but the loss is reduced.

If, instead, one believes that all the Po embankments and those of the other rivers will frequently come apart, due as much to the consequences of overlooked maintenance during thirty years of crisis as to the disastrous deforestation of the mountains, then the remedy will be even slower in coming. No capital will be invested for the good of our great-grandchildren.

Our father wrote in vain that only a few examples of virgin forest remain, growing without the intervention of human labour. The forestry system thus becomes almost man’s work despite the minimum of capital in the operation. Nevertheless, high growing trees, the most important in the public economy, always require a very long period before yielding a useful product. However, forestry science has shown that the best year to fell timber is not that at the end of the maximum life span, but that in which current growth equals average growth, one must always calculate 80, 100 and even 150 years for an oak wood. Di Vittorio and Pastore[15] would fling the book, if they had ever opened it, out of the window.

As in the operetta: steal, steal capital (love) cannot wait...

There is still worse to relate. Relatively little is said of the disaster in Sardinia, Calabria and Sicily. Here the geographical facts differ drastically.

The very slack gradient of the Po valley caused a build-up of water which then swamped over the clay and impermeable soils below. The same reasons in the South and the Islands, of high rainfall and deforestation of the mountains, along with the steep fall down to the sea caused the destruction. The mountain streams washed sand and gravel from the bedrock and destroyed fields and houses, all in a few hours, without, however, causing many victims.

Not only is the sacking of the magnificent forests of Aspromonte and the Sila by the allied liberators irreparable, but here also the renewal of the land swamped by the flood waters is practically impossible, not merely uneconomic for the “investors” and for the “helpers” (more self-interested than the former, if that is possible).

Not only the narrow horizons of cultivable soil, but also the thin non-rocky strata that gave it weak support have been washed away, soil which was carried up many times over decades by the grindingly poor farmers. Every plantation, every tree, the basis of a rather profitable agriculture, and industry in some villages, came down with the soil and the orange and lemon trees floated out to sea.

Replanting a destroyed vineyard takes about two years, but citrus plantations only provide a full harvest after seven to ten years and a great amount of capital is needed to establish and run them. Naturally, the good books do not give the cost of the unthinkable operation of carrying up again, for hundreds of meters, the soil brought down and, in any case, the water would carry it away again before the plant roots could fix it to the subsoil.

Not even the houses can be rebuilt where they were before for technical, not economic reasons. Five or six unfortunate villages on the Ionian coast in the Province of Reggio Calabria will not be rebuilt on their own hill sites, but down by the sea.

In the Middle Ages, after devastation had caused the disappearance of every last trace of the magnificent coastal cities of Magna Graecia, the apex of agriculture and art in the ancient world, the poor agricultural population saved itself from Saracen pirate raids by living in villages built on the mountain tops, which were less accessible and thus more defensible.

Roads and railways were built along the coast with the arrival of the “Piedmontese” government and, where malaria did not prohibit it, where the mountains ran down close to the sea, every village had its “on-sea” near the station. It became so convenient to carry timber away.

Tomorrow only the “on-seas” will remain and there they are laboriously rebuilding some houses. So what then if the peasant reclimbs the slope where nothing can ever take root and the very bare and friable rock strata itself does not permit the rebuilding of houses? And the workers by the sea, what will they do? Today they can no longer emigrate like the Calabrians of the unhealthy lowlands and the Lucanians of the “damned claylands” made sterile by the greedy felling of the woodlands which once covered the mountains and the trees that spread over the upland grazing.

Certainly, in such conditions, no capital and no government will intervene, a total disgrace of the obscene hypocrisy with which national and international solidarity was praised.

It is not a moral or sentimental fact that underlies this, but the contradiction between the convulsive dynamic of contemporary super-capitalism and all the sound requirements for the organisation of the life of human groups on the Earth, allowing them to transmit good living conditions through time.

Bertrand Russell, the Nobel Prize winner, who quietly pontificates in the world press, accuses man of overly sacking natural resources, so much so that their exhaustion can already be calculated. Recognising the fact that the great powers conduct absurd and mad policies, he denounces the aberrations of the individualist economy and tells the Irish joke: why should I care about my descendants, what have they ever done for me?

Russell counts among the aberrations, along with that of mystical fatalism, that of communism which states: if we have done with capitalism, the problem is solved. After such a display of physical, biological and social science, he is unable to see that it is an equally physical fact that the huge level of loss of both natural and social resources is essentially linked to a given type of production, and thinks that all would be resolved by a moral sermon, or a Fabian appeal to the human wisdom of all classes.

The corollary is pitiful: science becomes impotent when it has to solve problems of the spirit?

Those who really achieve human progress, taking decisive steps forward in the organisation of human life, are not really the conquerors and dominators who still dare to ostentate greed for power, but the swarms of insipid benefactors and proponents of the ERP[16] and brotherhood among peoples, like so many pacifist dovecots.

Passing from cosmology to economics, Russell criticises the liberal illusions in the panacea of free competition and has to admit: “Marx predicted that free competition among capitalists would lead to monopoly, and was proved correct when Rockefeller established a virtually monopolistic system for oil.”

Starting from the solar explosion, which one day will instantaneously transform us into gas (which could prove the Irishman right), Russell finishes with maudlin sentiments: “Nations desiring prosperity must seek collaboration more than competition.”

Is it not the case, Mr. Nobel Prize winner, who has written treatises on logic and scientific method, that Marx calculated the development of monopoly fifty years earlier?

If that were good dialectics, the opposite of competition is monopoly, not collaboration.

Take good note that Marx also predicted the destruction of the capitalist economy, class monopoly, not with collaboration, with which you are devoted to flattering all the Trumans and Stalins of good will, but with class war.

Just as Rockefeller came, “big moustache[17] must come!” But not from the Kremlin. That one, despite Marx, is about to shave like an American.

Footnotes

[1] “The first capitalist nation was Italy.” (Engels, “Preface to the Italian Edition of The Communist Manifesto”)

[2] Luigi Einaudi, President of Italy 1948-55.

[3] Potemkin had constructed prefabricated villages to show Catherine II on her tour of the Russian countryside. They gave the impression of rural prosperity, but after each visit they were hastily dismantled then re-assembled elsewhere on the tour.

[4] In early 1951 Vanoni introduced personal income tax to Italy. This tax entered the Guiness Book of Records as the ‘least paid tax in the world’. Still today tax evasion is widespread. (Cf. 11th. ed., 1963, p. 10)

[5] Maramaldo killed the dying General Ferrucci in 1530, the last act of Florentine independence. The British equivalent is Ivo of Ponthieu who hacked at the dying King Harold at Hastings. But he was “branded with ignominy by William and expelled from the army” (Gesta Regun Anglorum). The chivalry of nascent feudalism contrasts favourably with the squalid unscrupulousness of early capitalism.

[6] Capital Vol. I, Chap. 10

[7] Publisher’s Note — The word used in the Italian original is “troviero”. This literally means “finder” and, in the context, actually means something like “someone who thinks they’ve found something important, but they haven’t”, e.g. some bourgeois apologist who thinks they have refuted Marx. There is no obvious English equivalent so “discoverer”, with the inverted commas, will have to do.

[8] Capital Vol. I, Chap. 10

[9] In this collection.

[10] Monselice: the nearest stone quarries to the Po, Carrara: the main centre of marble production in Italy.

[11] Capital Vol. I, Chap. 8

[12] ibid.

[13] Capital Vol. I, Chap. 10, Section 1

[14] The article refers to the start of the Korean War.

[15] The “communist” and “catholic” union leaders of the period respectively.

[16] The European Recovery Programme, the “Marshall Plan”.

[17] i.e. Stalin, “Uncle Joe”.