Monday, November 16, 2020

 

MMT: A Bankrupt Theory for a Bankrupt Capitalism

Review: The Deficit Myth: Modern Monetary Theory and How to Build a Better Economy(1) by Stephanie Kelton (published by John Murray, 2020).

Stephanie Kelton, a professor of economics and public policy, formerly chief economist on the US Senate Budget Committee with the endorsement of Bernie Sanders, is a leading proponent of modern monetary theory (MMT). Since the 2008 global financial crisis which finally put paid to monetarism, in practice if not in theory, the overseers of the capitalist economy have been without a credible policy framework. To the horror of some commentators MMT is gaining ground amongst university and political circles alike, including many on the capitalist left, as Sanders’ endorsement of Kelton testifies. The Deficit Myth, which came out at the beginning of 2020, is clearly Kelton’s attempt to gain MMT a wider following. Without a single graph or algebraic equation, she adopts a chatty, anecdotal style and uses down-to-earth “parables” to get across the essence of the MMT message to the “ordinary” reader. It doesn’t always work (at least for this reviewer) and her key tale about a disgruntled parent trying to persuade his lazy kids to contribute to the household chores is particularly opaque. (He ends up dishing out some of his own business cards to each of his kids who are then persuaded to return them to him bit-by-bit each time they complete a chore. He, in turn, rewards them from time to time with a special treat. Apart from the naive middle class assumption that a story based on a dad with business cards will conjure up a familiar situation that will make her message easy to understand, it’s not clear what the rewards are or indeed why the kids don’t just continue as before.) Never mind. Anyone reading the book cannot escape the central message that, unlike you or I, or businesses or local governments, who are “users” of money, the Federal/central government — or rather the Federal Reserve Bank (the model of course is the USA) — is alone the “issuer” of currency. While the rest of us have to think about balancing a budget, not spending more than our income or fretting about the cost of borrowing and repaying loans when we do, there are no such constrictions on the state Bank, the sole currency issuer, which has no need to worry about repaying the debt it has issued to itself. In other words, there is no need for officialdom to be concerned about a mounting national debt or how to repay it. There is a caveat to this. To truly reap the advantages unlocked by MMT, a government must enjoy monetary sovereignty. Here, being a currency issuer is a necessary but insufficient condition. There are two other conditions, as Kelton explains:

To take full advantage of the special powers that accrue to the currency issuer, countries need to do more than just grant themselves the exclusive right to issue the currency. It's also important that they don't promise to convert their currency into something they could run out of (e.g. gold or some other country's currency). And they need to refrain from borrowing … in a currency that isn't their own. … Countries with monetary sovereignty, then, don't have to manage their budgets as a household would. They can use their currency-issuing capacity to pursue policies aimed at maintaining a full employment economy.

pp.18-19

At first glance this is simply pared-down Keynesianism but Kelton points to MMT’s roots in chartalism and its dubious argument on the historical origin of money in ancient society (exactly which ancient society varies with the theorist). The chartalist argument goes that money was created by the state in order to impose taxes on the working population and thereby get them to labour at least part of the time directly for the state. It is fashionable to argue that money has its historical origin in anything but the exchange that developed out of barter on the fringes of communities. (See our review of the late David Graeber’s book Debt the First 5,000 Years, which argued that money developed both as a means of enslaving and avoiding enslavement.) The truth is that it is all more or less conjecture. Kelton is not really concerned whether MMT is grounded in credible historical evidence or not, she just wants to hammer home her argument that since the state is the sole creator of the currency which it can issue at will, it can’t run out of money. Therefore, when it runs a deficit, i.e. issues dollars that are “added to people’s pockets without subtracting (taxing) them away” (we’re back to the Federal Reserve again) then this is no burden while the famous clock ticking up the national debt in New York City is really a US dollar saving clock, an index of how many dollars are not being spent!

In truth the consensus of capitalist economic thinking on the build-up of national debt has not always been that it spells a dangerous threat to national economic stability. On the contrary, in the first volume of Capital Marx observes wryly:

The only part of the so-called national wealth that actually enters into the collective possessions of modern peoples is — their national debt. Hence, as a necessary consequence, the modern doctrine that a nation becomes the richer the more deeply it is in debt.

Marx, Capital vol 1, Ch 31: Genesis of the Industrial Capitalist

And even the sceptics were proved wrong, as the English Liberal historian Lord Macaulay famously boasted in 1855:

At every stage in the growth of that debt it has been seriously asserted by wise men that bankruptcy and ruin were at hand. Yet still the debt kept on growing; and still bankruptcy and ruin were as remote as ever.

And so it was throughout the nineteenth century when the British pound sterling was the currency of international trade and Britain was the world’s largest creditor state, thanks, from the 1850s onwards, to “invisible earnings” from financial assets. It took two world wars for the US to take over as the world’s dominant power. In the process Britain’s (later UK) national debt grew from about 30% of GDP (gross domestic product) at the beginning of the twentieth century to more than 150% percent in the aftermath of the First World War. By the end of the Second World War the debt was around 250% of GDP and the revival of the ruined British economy was prompted by US Marshall Aid. In 1956 Harold Macmillan, then Chancellor of the Exchequer, used the same Macaulay quote in his budget speech to downplay the significance of the national debt which by then stood at 146% of GDP. Sure enough, as the post-war boom picked up the deficit was reduced as a percentage of a bumpily growing though steadily slowing down GDP. Well, that’s one side of the coin, so to speak.

The other side is the continuing decline of the UK currency in the global economy. No longer the major currency of international trade or financial wheeling and dealing, the pound sterling was officially replaced by the US dollar in the Bretton Woods system brokered by the United States towards the end of the Second World War. The aim was to secure rules to ensure an international economy no longer beset by trade wars with their tariff barriers and competitive currency devaluations. But the US was adamant about rejecting Keynes’ proposal for an independent currency medium to be set up for international transactions. The compromise solution was for the newly-established IMF to establish the exchange rate of each currency in relation to the US dollar which itself would be pinned to gold (at $35 per ounce). Instead of go-it-alone currency devaluations, the IMF rules provided for the possibility of “revaluation” of a currency in the case of a fundamental balance of payments “disequilibrium” and after prior consultation. In fact the UK could not maintain the nominal wartime value of sterling against the dollar and as early as September 1949 negotiated a 30.5% devaluation so that the pound exchanged for $2.80. This put another nail in the coffin of one of the UK’s legacies of empire: the “sterling area”, as several ex-British colonies also devalued against the dollar. By the 1960s sterling was under pressure from speculators selling pounds for dollars and in November, 1967 after a brief consultation with the IMF, the Labour government devalued sterling by 14.3% to $2.40, famously prompting prime minister,Harold Wilson to announce:

It does not mean that the pound here in Britain, in your pocket or purse or in your bank, has been devalued.

Less than four years later, in August 1971, Richard Nixon unilaterally announced the “temporary” cancellation of direct convertibility of the United States dollar to gold on the grounds that there wasn’t enough gold in Fort Knox to cover the dollar reserves held by foreign central banks. (There were more dollars in banks outside the USA than in the Fed.) This problem might have remained a technical aspect of the growing demand for dollars as global trade increased in the Sixties. But as inflation edged up towards the end of the 1960s those dollars were increasingly being converted to gold. The “Nixon Shock” spelled the beginning of the end of the Bretton Woods economic frame for the world economy. By the time Nixon confirmed the permanent end to a fixed exchange rate with gold in 1973 the price of gold had reached $100 per ounce. The equivalent price today is around $1,900. Clearly there can be no going back. Which brings us again to Stephanie Kelton and MMT.

Far from seeing the collapse of the Bretton Woods system as an historic disaster which dramatically disproved the idea that capitalism could be managed both domestically and globally to provide steady economic growth and full employment, Kelton argues that it gave the United States the monetary sovereignty it had previously lacked to manage its own economic destiny. (With a fiat currency it’s impossible for Uncle Sam to run out of money.) Although they don’t take full advantage of it, she claims other states “like the United Kingdom, Japan, Canada and Australia” also enjoy “a high degree” of monetary sovereignty and “are able to run their fiscal and monetary policies without fear of painful backlash from financial or foreign exchange markets.” (p.142) That’s not how the architect of the “new economic policy”, Nixon's Treasury Secretary John Connally, saw it when he famously remarked that “it’s our currency and your problem”. Nor was there much sign of British monetary sovereignty when, in the face of rising global inflation (as commodity prices reflected the devaluation of the dollar) and the danger of another run on sterling, the UK was obliged to submit to IMF-imposed public spending cuts in return for a loan. Prime Minister James Callaghan famously told the Labour Party conference:

We used to think that you could spend your way out of a recession and increase employment by cutting taxes and boosting government spending. I tell you in all candour that that option no longer exists, and in so far as it ever did exist, it only worked on each occasion since the war by injecting a bigger dose of inflation into the economy, followed by a higher level of unemployment as the next step.

In truth this had also become the situation in the United States and the whole of the advanced capitalist world. Except that the trade-off between increased spending to maintain jobs and the inflationary consequences of printing the money turned into more than a decade of rising inflation and increasing unemployment: this was termed “stagflation”, a combination of stagnant industrial production and inflation. At the time most of the blame for inflation was put down to a dramatic rise in the price of oil as a consequence of interruptions to supply, first by OPEC’s oil embargo (1973-74) during the Arab-Israeli war and then the disruption to supplies during the Iranian Revolution in 1979. This "first oil shock" saw the price of oil on the world market rise from $3 per barrel to nearly $12. (US domestic prices were considerably higher.) The "second oil shock" was even bigger with the world market price doubling to almost $40 per barrel. By this time the US position in the world was threatened by the declining value of the dollar as inflation reached a new height. The priority for the new head of the Federal Reserve, Paul Volcker, was to bring down inflation. Volcker was a follower of Milton Friedman who advocated restricting the money supply to tame inflation and thus he instigated a major rise in interest rates which were echoed worldwide. By 1982 interest rates had reached 21.5%. The sky-high rate pulled inflation down (from a high of 13.5% in 1980 to 6.2% in 1982) but GDP shrank by 3.6% and during the 16-month recession which followed unemployment (officially) went beyond 10%.

US manufacturing and industrial production were decimated, especially round the old industrial heartlands whose empty factories and de-populated cities conjured up the term "rust belt". But the "Volcker shock" revived confidence in the dollar and, industrial restructuring notwithstanding, during the following decades the US economy became increasingly dominated by an array of financial and so-called business services which now account for around a third of “economic growth”. Many of these services have little to do with providing the capital to finance productive industry. They can make a profit simply by wheeling and dealing in a sector where an original outlay of money capital is deployed to generate more money (M-M1) without having anything to do with the production of commodities. So long as the dollar holds up against other currencies this is fine for the financiers and their hangers-on. Thus as financialisation proceeded US governments have made it their priority to pursue policies which ensure the dollar maintains its pivotal role in world trade. Above all, the US aims to ensure that the bulk of the world’s oil continues to be priced in dollars and, as the fate of Saddam Hussein and the decimation of Iraq after two US invasions (1991 and 2003) show, is prepared to use its military might to prevent the dollar being replaced by any other currency.

In 1999 the Glass Steagall Act was revoked, allowing retail banks to sell a host of financial services direct to the public. A legacy of a lesson learned from the Wall Street Crash, the Act had separated investment banking from retail banking and was designed to protect Main Street (the ordinary household saver) from losing their savings in a crash. It was only a matter of time before the financial house of cards built on the "slicing and dicing" of sub-prime mortgages (loans primarily to working class households who could not afford to keep up payments) collapsed. As everyone knows, it provoked the deepest economic recession since the Great Depression and the biggest banking bail-out in history. All over the world unemployment shot up. As well as people losing their jobs, many also lost the roof over their head. It gave birth to the Occupy movement and a palbable sense of injustice worldwide as the central banks of the "first world" conjured up trillions of dollars, euros, pounds … to bail out the banks. In the United States the Federal Reserve cut its interest rate (the federal funds rate) to near zero and began the process of so-called "Quantitative Easing": creating money to buy up the duff mortgage-backed securities, prop up most of the failing banks (although over 140 went bust) and injecting a monthly financial stimulus (more than $1.5 trillion) which had not entirely been wound down when the impact of Covid-19 struck in March this year.

Quantitative Easing spelled the end of monetarism and its key idea that excessive expansion of the money supply leads to a dangerously steep rise in inflation. Since 2009, consumer price inflation in the United States has hovered mainly between 1% - 2% per cent and the Federal Reserve has been unable to reach its general inflation target of 2%.

Step in Modern Monetary Theorists with their argument that through a targeted increase in state spending “we can build an economy that provides a good life for all.” The arguments are often dodgy. Here is Kelton:

As we teach our first year students, excessive spending manifests as inflation. A deficit is only evidence of overspending if it sparks inflation. Since prices weren’t accelerating, the deficit couldn’t possibly be too big.

p.42

A clear example of the logical fallacy of affirming the consequence as taught to first year logic students. Still Kelton, is oblivious and continues with her argument that when there is no inflation (or very low) then the Fed could and should issue dollars to finance what appears to be a social quantitative easing programme, a kind of super New Deal where fiscal deficits are used to “channel resources more equitably”. She starts with a Federal jobs guarantee programme where workers would be assured a fairly low minimum wage but which would undermine the equation of cheap foreign imports = loss of US jobs. No need to worry about the balance of trade. Since the dollars the United States spends on imports are mainly returned to the US by exporters who buy US Treasury bonds, these can be used to finance, amongst many other things, a global Green New Deal which would help reduce the 200 million of globally unemployed and provide more people with what should “be a human right” — “employment”. For the most part though the argument revolves round the potential benefits and opportunities for restructuring the United States economy as a result of “the special position of the US dollar”. Essentially she wants a fairer capitalism and seeks to redress the growing wealth divide where “the global one per cent has captured as much growth as the bottom 50 per cent” and in the US “Just three people—Bill Gates, Jeff Bezos, and Warren Buffett—own more wealth than the bottom half of Americans, some 160 million people.” A good part of the book is devoted to outlining reforms for redressing the various social deficits: pensions, health care, “good jobs”, education (“retire student debt”), climate (“We have a little less than twenty-six years to solve our climate deficit.”) And finally the “democracy deficit” must be addressed on both the political and economic front by … reforming the tax system, removing the economy from “irresponsible bankers” and strengthening the unions so that they can “drive up wages and benefits” and sustain “the kind of tight labor markets we saw during World War II”! When it comes down to it MMT/Kelton’s proposals for reform are part of a familiar litany repeated by radical reformers since the 2007-8 financial crash.

The main difference is the perpetual hammering home of the message that “gold standard thinking still dominates”; if only policy makers would recognise that there is no lack of financial ability to pay since there is “is no financial constraint on a currency-issuing government like the US” and what the Federal Government really lacks “is not the financial ability to pay but the legal authority to pay.” (p.164)

Kelton’s book was published at the beginning of the year, shortly before the impact of Covid-19 sent stock markets tumbling as lockdowns paralysed much of industry and global trade. In the weeks and months that followed the Federal Reserve was called on to redress the dollar shortage that ensued. For two weeks in April the Fed was “buying” $1m worth of financial assets per second. Technically, the Treasury issues the bonds which are auctioned off to prospective buyers and the money is then credited to the Fed. So the Federal Reserve’s account of its purchases are actually a record of the number of dollars created by the Treasury. By July the situation had eased somewhat and the demand for the Fed’s “dollar swap lines” had reduced to around $7.1tn per week! Estimates vary, but a plausible calculation is that the US deficit will grow from 106% of GDP to around 136% by the end of the year. In percentage terms this is not the biggest. Japan’s national debt has been over 200% of GDP for over a decade and every country in the world has seen a relative increase its national debt since the Covid pandemic hit. In the case of the United States, however, its global role means the Federal Reserve cannot focus exclusively on domestic funding requirements and the amount of dollars released onto the world market dwarfs the $3tn approved by Congress to deal with the consequences of coronavirus. (Which, by the way, has hardly been put to practical use.)

If ever the time was ripe for MMT to gain a wider sway this is it. But it doesn’t mean that it can provide a new way forward for capitalism, or rather United States capital because that is really what Kelton’s book is about. In any case she tacitly admits that the proposition at the heart of the theory — that the state can create as much money as it likes — breaks down when she admits the possibility of inflation … as a result of a decline in unemployment. While she quibbles over whether there is such a thing as “the natural rate of unemployment” (and Keynesian policy-makers’ search for the Non-Accelerating Rate of Unemployment) she accepts the premiss that at some, unpredictable, point the “full employment wall” will be hit and any additional spending will be inflationary. Unemployment will cause inflation. In other words, like the Keynesians, she assumes that higher wages resulting from the increased "bidding power" that full employment brings workers will lead to inflation. Not bad for someone who argues that everyone has the fundamental human right to a well-paid job. As long ago as 1865 Karl Marx demonstrated the falsity of this argument in his response to Citizen Weston’s assertion that a rise in wages leads to a general rise in prices by demonstrating that what this really leads to is a reduced rate of profit.

Yet MMT theory is more fundamentally flawed by the chartalist theory of money lying at its heart. In a capitalist society it is simply untrue that the main function of money is to enable the state to collect taxes from the population. Workers need money in order to buy the means to live and in order to do that they need to work for a wage. Capitalists need money to invest in equipment and to pay the wages of their workforce. Marx points out that in all cases:

Once the capitalist mode of production is given and work is undertaken on this basis and within the social relations which correspond to it, that is when it is not a question of the process of formation of capital, then even BEFORE the production process begins money as such is CAPITAL by its very nature, which, however, is only realised as such in the process and indeed only becomes a reality in the process itself. If it did not enter into the process as capital it would not emerge from it as capital, that is, as profit-yielding money, as self-expanding value, as value which produces surplus-value.

In other words, money is “latent capital” or potential capital. …

What makes it capital before it enters the process so that the latter merely develops its immanent character? The social framework in which it exists. The fact that living labour is confronted by past labour, activity is confronted by the product, man is (i.e. human beings are) confronted by things, labour is confronted by its own materialised conditions as alien, independent, self-contained subjects, personifications, in short as someone else’s property and, in this form, as “employers” and “commanders” of labour itself, which they appropriate instead of being appropriated by it. ...

Theories of Surplus Value Vol 3 p.475-6, Lawrence and Wishart edition

We cannot expect a modern economist like Kelton to adhere to the labour theory of value. However, MMT’s cranky theory is completely oblivious to the crisis of profitability that has been bugging capitalism for around fifty years. For all the examination of deficits, Kelton does not tackle the most glaring one of all: the mounting company debt and the growing portion of zombie companies that exist in a semi-morbid state, relying on low interest rates to reduce some of their loan payments. Even less is she in a position to explain, never mind come up with a palliative, to the problem of the declining profitability of manufacturing and industrial capital which is at the heart of capitalism’s economic woes today.

Anyone who thinks MMT has anything in common with Marxism should think again. As the subtitle of Kelton’s book makes clear, Modern Monetary Theory is about how to make the existing economy work better. In plain words that should include how to increase profit rates, how to extort more unpaid labour from the working class. Instead Kelton focusses on how the existing state can conjure up more revenue to fund palliative measures to relieve the social effects of the crisis. If anything, this means widening the power of the capitalist state, certainly not a step towards a new society of freely associated producers who are in control of what is produced. Clearly Stephanie Kelton has no such agenda. But for someone who decided the owl would make a good mascot for MMT “because people associate owls with wisdom and also because owls’ ability to rotate their heads nearly 360 degrees would allow them to look at deficits from a different perspective”, the book is remarkably blinkered about the extent of the crisis that is facing capitalism. Perhaps another kind of owl, the owl of Minerva (Wisdom), which Hegel noted only spreads its wings once dusk has fallen, would be more appropriate for a theory which is unable to see that capitalism today is facing an existential crisis.

E. Rayner

October 2020

(1) In the USA the title’s subclause is “the Birth of the People's Economy” (New York: Public Affairs, 2020).

Friday, October 30, 2020

 

Capitalism and its States against the Working Class, once again on the Front Line just as in the World Wars

Article from Bilan et Perspectives #19, magazine of our French comrades.

The Covid pandemic has revealed the nefarious and deadly role played by capitalism and capitalist states against the workers of the world and, through the destruction of the ecosystem, against all life on the planet. Capitalism has clearly shown its bankruptcy. And yet, the bourgeoisie babbles on to us about the benefits of globalisation, technical progress, endless growth in production, modern science and a wonderful world with no more of the so-called “communism” of the post-Cold War East. Then, crash! We got a double whammy.

On the one hand, the ruling class has found itself completely defenceless faced with a pandemic whose arrival has been anticipated for some time, thanks to the misdeeds of agri-business, which destroys natural environments and forces animals to flee towards urban concentrations, transmitting viruses to giant industrial farms. The ruling class have done nothing to prepare for this, but instead have unscrupulously ploughed on with their demented policies. While on the other, they have sent to the front lines those whom they have exploited and hit with the hardest attacks and austerity since the Reagan offensive of the 1980s, in response to the deepening systemic crisis.

What has the bourgeoisie done across the world, and especially in France?

With the exception of May ‘68, every time that the political equilibrium has been in danger from workers’ reactions or struggles, the sitting governments have called for the temporary suspension of the legal framework. In each case, the bourgeoisie applies those of its “liberties” it calls public when it suits them! However, this device of the “state of emergency” is provided for in the constitution. Their repeated use of it over the course of recent history is the most flagrant confirmation of this. Since 1986, a certain number of laws have been passed one after another to reinforce repressive measures.

In France, these emergency measures have been used three times: in the “Outre-mer” (overseas territories) throughout the 1980s, then over several weeks in the Autumn of 2005 in the entire metropolitan territory to counter the riots in the suburbs, and finally in an intermittent fashion between 2015 and 2017, following terrorist attacks. But all this is not enough for the bourgeoisie, who, aware that their social order can only accentuate the latent anger, give themselves new ways to conjure up this threat.

Since 2017, there has been a new strengthening of the repressive apparatus: the main sovereign prerogatives guaranteed by the state of emergency itself have been incorporated into common law, reinforcing the power of the executive and the room for manoeuvre of the main judicial bodies and the State police. However, this is not unique to France. This authoritarian turn is happening in several Western democracies under the cover of the fight against terrorism. This was the case in the USA following the attacks on the Twin Towers on 11 September 2001 with the adoption of the Patriot Act, voted in by Congress on 26 October, followed by the Homeland Security Act in 2002 and the Military Commission Act in 2006. Several reports from Amnesty International have denounced the violation of the right to defence and the arbitrary detention practices scheduled in these nefarious laws. But the USA doesn't care! A note by the RAND Corporation entitled “Trends in Terrorism” (chapter 4) is now drawing attention to ecologist, anti-globalist and anarchist groups, designating them breeding grounds for potential terrorists. We understand from this that it is the workers and revolutionaries who are now being targeted as well as terrorism.

In France, the exceptional measures of the state of emergency, which were supposed to be temporary in 2015, are for the most part no longer temporary since they have been incorporated into “ordinary” law, and are now part of French “common law”. And again, the measures of 2015 were strengthened yet again following the attacks in Nice on 14 July 2016. Aside from the implementation of measures reinforcing State control over the population, the state of emergency itself brought in by the “socialist” Hollande in 2015 was extended year after year until 1 November 2017.(1) This authoritarian policy was particularly visible when the measures were clearly used for purposes beyond terrorism, and in particular for the Gilets Jaunes demonstrations in 2019.

The coronavirus crisis has clearly only served to accentuate the authoritarian tendencies that have already been unleashed in a big way across the world with the “Health Emergency Law”, which is explicitly inspired by the new exceptional standards. The law gives the State the power to make decrees without passing them through parliament during this period. But on 17 July, the bill that was supposed to end the state of health emergency after 10 July provided for a period of “vigilance” during which restrictions would remain possible. In reality, it is a “state of emergency that refused to name itself as such”. One of its provisions notably schedules a curtailing of the right to protest. This is clearly an attempt to insure themselves against any proletarian reaction after the lockdown. And that’s not all – the bourgeoisie are now talking about incorporating the health emergency measures into common law, just as they have done for previous authoritarian laws.

State of Health Emergency, my eye! (2)

Protective health measures, my eye! (3)

Increased repression against the working class called to work despite the pandemic!

Despite various injunctions and pressures, the working class has made its presence felt through refusals to return to work, work stoppages, the right to withdraw, and strikes. If the bourgeois ideological apparatus has highlighted the role of the waged worker in the “health war”, it has also orchestrated the silence in response to these spontaneous reactions for protection. Whatever their limits and shortcomings in the face of the dramatic character of the present situation, these elementary struggles have been very real. We could also note the reactions in Italy in the main industrial centres in the North, with strikes and spontaneous refusals to work. Since the morning of 12 March, workers in some factories and businesses in Lombardy have been going on strike and leaving their workplaces. The slogan “We are not lambs to the slaughter” has spread like wildfire.(4) Some of the official unions have also been forced to declare a strike in the engineering factories, forcing the State and the bosses to provide protective measures for workers’ health.

Also, in Spain on Monday 16 March, from the time the morning team commenced work, the tension was palpable on the production line at Mercedes Vitoria – the biggest industrial factory in the Basque Country, with 5,000 employees and 12,000 more subcontractors. Faced with the criminal passivity of the firm and the authorities, the workers decided to stop production and imposed the stoppage on the afternoon team. The workers at Mercedes Benz IVECO, the workers in the Amazon building at Dos Hermanas, the Balay de Zaragoza factory and the Continental de Rubi tyre factory (Barcelona) number among the most important enterprises where workers have taken action.

Also in March, automobile factories stopped production in the whole of North America in response to a wave of wildcat strikes in the USA. But again, on 25 June, the workers of the Fiat-Chrysler assembly factory in Detroit demanded protection from Covid-19. The wildcat strike at the factory, which employs 5,000 people, started on Thursday at noon when the workers in B shift stopped work after finding out that at least three colleagues had tested positive for Covid-19. The strike was taken up again when the workers of C shift arrived.

In France, work stoppages have been able to paralyse production in many large enterprises. However, the unions have taken the lead, in particular in the PSA factory in Valenciennes and Douvrin and then at Sevelnord Hordain (North), by implementing “reinforced” safety check measures. The SUD and CGT unions, who with their radical language are the most adept at stemming the development of class consciousness, have played their role as managers of capital in full. The union apparatuses strove to channel the anger onto a corporatist and national terrain. Thus they have led the campaigns to return to work in SCOP (sociéte coopérative ouvrière et participative) on the old Plaintel mask production site, which was closed by the multinational conglomerate Honeywell. However, the experience has demonstrated that self-management is an impasse for the workers, who chain themselves in this way to the defence of “their” firm. This mystification, as well as the state capitalist measures contained in the various programmes for the ridiculous “day after”, particularly the closure of the borders and the re-strengthening of the State, are further barriers to any revival of proletarian struggle.

But the cynical and brutal reactions of the bourgeoisie have not stopped there: when we had to return to work at the command of the world’s bosses, the ruling class sent in the police. This was the case in Spain, particularly on 27 March when Spanish police attacked metalworkers at the Sidenor factory in the Basque Country who were protesting against the order to return to dangerous and non-essential jobs despite the deadly Covid-19 pandemic.

This is only a partial account of the wave of struggle that seized the world.(5) It clearly shows that the working class is alone against all the states and institutions of the bourgeoisie. To ensure its own protection, it has to defend itself and beyond this to affirm its own interests, the working class has no solution but to enter into struggle against the parties and unions, in spite of the gesticulations of the state of health emergency adopted by the ruling class and its media. The working class can only rely on itself and its own forces. This lesson has been confirmed once again!

However serious the situation, revolutionaries find ourselves always on the side of the workers, as the leaflet we are publishing below shows (see: The Virus is Capitalism, the Revolutionary Proletariat is the Cure. This leaflet was distributed at demonstrations on 6 June by the comrades of Battaglia Comunista in several cities in Italy. These demonstrations however remained modest, mobilising only a maximum of 1,500 to 3,000 workers.

Notes

(1) The UN special reporter on the promotion and protection of human rights and fundamental liberties in the anti-terrorist struggle, Fionnuala Ni Aolain, shared her concerns in her report (May 2018) published on the website of the UN High Commission of Human Rights (UNHCR). She criticised the carte blanche afforded to the information services to justify before judges their measures that restricted liberties, closed places of worship, and brought in administrative interrogation or house arrest. This latter measure was judged “an unacceptable reversal of the burden of proof which contradicts the presumption of innocence and weakens the right to defence.”

(2) "My eye", or mon œil, is a colloquial way of expressing disbelief in French, sometimes also translated as "pull the other one" or "my arse". The expression also exists in English but is not that common nowadays.

(3) It is clear that we are not criticising, as some deniers are wont to, the idea that we need to protect ourselves against the virus. We are criticising here the use of the pandemic by the bourgeoisie to pass its repressive policies of exploitation.

(4) Italy: "We're not Lambs to the Slaughter!" Class Struggle in the Time of Coronavirus

(5) Class Struggle in the Time of Coronavirus: An Incomplete Chronicle of Events (16-21 March)

Wednesday, October 28, 2020

 

The Battle of Warsaw and the Defeat of the Revolutionary Wave in Europe

August 2020 marks the centenary of the Battle of Warsaw, a turning point in the Polish–Soviet War. The failure of the Red Army to spur on revolution among the Polish and European working class corresponded with the gradual closure of one chapter in the development of the revolutionary wave in Europe, and the opening of another: that of the reintegration of Soviet Russia into the imperialist world system.

Europe at a Crossroads

When in November 1917 the working class of Russia seized power, organised in its workers’ councils and guided by its class party, it inspired a revolutionary wave that spread over much of the world. Soon it was not only the Russian Tsar that found himself deposed, but a whole sleuth of monarchs under the pressure of working class revolt had to give way to either soviet or parliamentary democracy. The ruling classes did everything in their power to ensure it was the latter. The First World War came to an end, and a new imperialist order was enforced by the victors. New nations were born and reborn, among them the Second Polish Republic which regained independence from the Austrian, Prussian, and Russian empires after 123 years of partition.(1)

The Treaty of Versailles did not actually put an end to all military conflict in Europe. In Russia, a civil war broke out against the soviet experiment, with fourteen foreign armies assisting the reactionary Whites. Meanwhile, the Polish state, led by the ex-socialist Józef Piłsudski, found itself waging border disputes with Ukraine, Czechoslovakia, Germany, and Lithuania. Inevitably, the Polish Republic and Soviet Russia came head to head. The first clash took place in February 1919, near Bereza Kartuska (modern day Belarus), where Polish forces defeated a Bolshevik detachment. In April 1919, in their attempt to seize the city of Vilnius from the Lithuanian–Byelorussian Soviet Socialist Republic, the Polish army clashed with the Red Army again. It was not until the Kiev offensive of April 1920 however, during which Piłsudski, in alliance with the Ukrainian nationalist Symon Petliura, attempted to “liberate” Ukraine from Soviet control, that the Polish–Soviet War truly began.

War or Revolution?

By April 1920 the capitalist system had survived the first international challenge to its rule. Revolutionary uprisings were violently crushed in Finland (April 1918), Germany (January 1919, April 1920) and Hungary (August 1919). In Poland, the workers’ councils movement had been defeated by July 1919. Only in Soviet Russia did the working class still hold onto power but isolation was starting to take its toll. The signing of the Brest-Litovsk Peace Treaty with the Central Powers, a desperate measure to gain breathing space, forced a rupture between the Bolsheviks and their main allies, the Left SRs. The latter withdrew from the soviet government in March and launched an uprising in July 1918. Meanwhile, the workers’ councils were hollowing out as the masses of workers, haunted by famine and disease, fled to the countryside, perished in the civil war or entered the state organisations. To fight off the threat of Allied intervention and White counter-revolution the Cheka and the Red Army were formed, initially understood to be provisional bodies but increasingly becoming powers unto themselves. In short, the Bolsheviks were gradually becoming a one-party state with a repressive apparatus of their own. After two years of civil war however, there was hope that the year 1920 might finally bring respite. In those months Lenin kept on repeating that now was the time to turn efforts towards the “bloodless front”, to begin reconstruction and rebuild a working class base. By April 1920 the Kiev offensive had crushed these hopes:

The attack of capitalist and landlord Poland on Soviet Russia has interrupted the work of peaceful construction to which the Russian workers and peasants turned once they had defeated Kolchak, Denikin, and Yudenich … the Soviet Government was even ready to transfer for the time being to the Polish ruling classes territory which, by the composition of its population, should not belong to Poland ... Poland replied to the Soviet Government’s peace proposals by a treacherous attack on the Ukraine ... It depends on you, workers of all countries, whether the war will stop as early as possible with the defeat of the Polish capitalists and landlords.

Executive Committee of the Communist International, Manifesto on the Polish attack on Russia, 18 May 1920

Communist Attitudes Towards the Polish-Soviet War

The Second Congress of the Communist International took place from 19 July to 7 August 1920, coinciding with the Polish-Soviet war. At the Congress it was understood that Poland’s Kiev offensive was motivated by: 1) the interests of the Allies, particularly that of France which provided material and strategic support to Poland, which it saw as a bulwark against Russia and Germany, and 2) Poland’s own imperialist aspirations, as it sought to regain its frontiers from 1772. Naturally, the parties of the Communist International, including the Communist Workers’ Party of Poland (KPRP), rallied to the defence of Soviet Russia from Polish adventurism in the Ukraine. The Second Congress was filled with revolutionary enthusiasm, as by July the Red Army managed to rout Piłsudski’s legions, the Biennio Rosso in Italy saw armed workers take over factories, and the Kapp Putsch in Germany collapsed thanks to a general strike. It all made the prospect of world revolution seem closer than ever.

However, different perspectives towards the Polish-Soviet war emerged. For the KPRP and Polish communists in Soviet Russia the interests of world revolution took priority, but they agreed it would be best if the working class of Poland managed to overthrow their own ruling class by their own hand. The matter became more complicated however once the Red Army managed to repel the Polish attack and a counter-offensive was on the cards. Karl Radek and Julian Marchlewski warned Lenin that a march on Warsaw could have tragic consequences, and would actually undermine the chances of revolution in Poland. In fact, a number of ex-SDKPiL internationalists opposed it, in word if not in writing, with Henryk Stein-Domski, on the left of the KPRP, penning an article in Die Rote Fahne stating that “introducing socialism on the points of bayonets” would not work.(2) Ironically, it was those who came from the ex-PPS milieu, like Feliks Kon and Paweł Łapiński, who believed the Polish working class would welcome the Red Army with open arms. Józef Unszlicht, influential in Soviet military circles, stood somewhere in the middle: the Red Army should stop at the ethnographic border of Poland if a peace treaty is signed or if a revolutionary uprising breaks out in Poland, otherwise it should proceed, set up a Provisional Revolutionary Committee which would begin to nationalise industry and attempt to arm the Polish working class.

Among the Bolsheviks, similar differences of opinion emerged. Trotsky hoped for swift peace, as he recognised crossing the ethnographic border could rally the Polish masses around Piłsudski, and he knew first hand that the Red Army was in no state to successfully carry out a military drive to the West. Lenin, who initially favoured peace and was keen to defend the right of Poland to self-determination, now saw the chance to finally break Soviet Russia’s isolation and convinced the Politburo to go for it in the atmosphere of revolutionary enthusiasm. Trotsky had to toe the line. Bukharin, who in 1918 as one of the editors of the Kommunist journal advocated revolutionary war with Germany, hoped the military campaign could go beyond Warsaw “right up to London and Paris”.(3)

Behind the scenes, however, secret manoeuvres were contemplated. Victor Kopp, Soviet Russia’s diplomatic representative in Berlin, probed the German government whether there was any possibility of organising a “combination between the German and Red armies with a view to proceeding against Poland together”.(4) Lenin asked Kopp to cease these talks, but unable to secure a peace with Poland a faction around Trotsky (which likely included Radek, Ephraim Sklyansky and Alexei Rykov) wanted to explore the possibility further, as they knew chances of military victory were otherwise slim. Paul Levi also offered communist support to any German government that would “support Russia in this conflict”, for which he was scolded by other Berlin communists.(5)

“Miracle on the Vistula”

As the Red Army pushed on to Warsaw conquering Polish territories, the difficulty of “spreading the revolution” unfolded. As was mentioned previously, by July 1919 the workers’ councils in Poland were no more, so there was no chance of linking up with them. In the lead up to the war, since mid-1919, the KPRP was able to organise anti-war rallies and demonstrations in Warsaw, Kalisz, Łódź, Lublin, etc., and strikes in the Dąbrowa Basin under anti-war slogans. It also carried out clandestine activity within the rank and file of the Polish army. But with the official outbreak of war, the KPRP was now considered by the Polish government to be an agent of the Russian state and treated as such: between July and August 1920, about 2,000 of the 8,000 members of the KPRP had been arrested, including some of its leadership. In Warsaw alone about 600 communists were arrested. This effectively paralysed the party, and broke the link between communists in the west and east of Poland.(6)

As such, the Bolsheviks had to find some other way of fomenting revolution among the Polish working class. To this end, a Provisional Polish Revolutionary Committee (Polrewkom) was founded by Polish communists in Moscow to accompany the advance of the Red Army. It set up base in Białystok (the largest city in north-eastern Poland), and received millions of roubles to help organise local administration and spread propaganda. A counterpart Galician Revolutionary Committee (Galrewkom) was set up in Kiev to administer the area around the Polish-Ukrainian border.

On the Polish territories liberated from the yoke of capital, the Polish Provisional Revolutionary Committee has been formed, made up of Julian Marchlewski, Felix Dzerzhinsky, Feliks Kon, Edward Próchniak and Józef Unszlicht. Until the creation of a permanent Workers’ and Peasants’ Government of Poland, the Provisional Revolutionary Committee is tasked with laying the foundation for the future Soviet Polish Socialist Republic of Councils. With this the aim of the Provisional Revolutionary Committee is:
a) to deprive the authority up until now existing in the szlachta-bourgeois government,
b) to re-establish and again to organise factory committees in the towns and farm labourers’ committees in the villages,
c) to organise local revolutionary committees,
d) to hand over ownership of the nation’s factories, property and forests to the management of the town and village workers’ committees,
e) to guarantee the inviolability of the peasants’ lands,
f) to call to life organs of public safety, the economy and food supply,
g) to guarantee to citizens, loyally acting on the orders and directions of the revolutionary authorities, complete security.

Provisional Polish Revolutionary Committee, 30 July 1920

More than 100 of these “revolutionary committees” were formed in localities with the help of KPRP members but also sympathising elements in the Poale Zion, the Bund, the trade unions and, unfortunately, some opportunist elements. They set about reorganising local life, creating workers’ militias, reforming the education system and confiscating large property. Though they managed to attract support from the oppressed minorities and the very poor, they had little success precipitating working class self-activity. Rather than an organic expression of the class struggle, they were conceived by Polish communists in Moscow (e.g. Unszlicht) as a temporary solution until workers’ councils could be re-established. Such an attempt to spur on “revolution from above” could only go so far. Members of the Polrewkom were themselves disparaging of their limited ability to gather popular support, which they understood to be a consequence of coming across as representatives of a power which “came from the outside” rather than one actually “carried by a mass movement”.

The largely rural population of eastern Poland mainly observed the Polish-Soviet war passively, finding neither the cause of Lenin nor Piłsudski particularly convincing (in fact, Piłsudski’s adventurism was unpopular even in Polish parliamentary circles). At times however the Red Army found itself at odds not only with the local population, but also with Polish communists: instances of pillaging and plunder, of overriding the decisions of local revolutionary committees, of enforcing Russian and Yiddish as the official language, and even proposals to deport Polish populations from areas near the front, all did little to convince apprehensive Polish workers that this was not just a disguised attempt to rebuild the Russian Empire (as Polish propaganda had claimed). The Polrewkom tried to moderate Red Army excesses. But, as Victor Serge also noted, “the Russians had made a psychological error by including Dzerzhinsky, the man of the Terror, side by side with Marchlewski on the Revolutionary Committee that was to govern Poland … far from firing the popular enthusiasm, the name of Dzerzhinsky would freeze it altogether.”(7)

Ultimately the link between revolutionaries and the masses was never strong enough and the march on Warsaw did not trigger any Polish Revolution. The strikes that occurred in Germany, Czechoslovakia and Britain, against the loading of munitions for Poland, were not enough to destabilise the Polish military either. And repeated attempts at trying to strike peace deals, some offering Piłsudski more than what he eventually got, failed. So when the Red Army reached Warsaw, it could only count on its military might and strategy. Dzerzhinsky wrote at the time: “the fate of the world is being decided.”

The final result was a victory for Piłsudski, which up to this day serves as an asset in Polish nationalist propaganda, being celebrated as the “miracle on the Vistula”, the “war that saved the world from communism”. Stalin’s personal role in the defeat has been particularly criticised, but the Red Army commanders in general failed to coordinate, struggled to organise reinforcements, and the Polish army decoded their communications. The Battle of Warsaw lasted almost two weeks and ended on 25 August 1920 with the Red Army having to retreat, the short-lived Polrewkom and many communists and sympathisers going back with it. Those who stayed behind, or did not flee in time, faced repression for collaboration with the enemy. Jews in particular were targeted, fuelled by “Judeo–Bolshevik” conspiracies. On 18 October a cease-fire was agreed. The march on Warsaw had failed to revive the revolutionary movement in Europe.

Lessons for Today

The error in the strategic calculations in the Polish war had great historical consequences. The Poland of Piłsudski came out of the war unexpectedly strengthened. On the contrary, the development of the Polish revolution received a crushing blow. The frontier established by the Riga treaty cut off the Soviet Republic from Germany, a fact that later was of great importance in the lives of both countries.

Trotsky, My Life

1921 was a highly significant year in the degeneration of both the Russian and international revolution.(8) The infamous 10th Congress of the Russian Communist Party, which adopted the NEP and introduced the ban on factions, finished on 16 March. On 18 March, the Kronstadt revolt was bloodily suppressed. The Peace of Riga, which officially ended the Polish-Soviet War, was signed on that same day. Reflecting on the failure of the counter-offensive, Lenin would later admit that “in the Red Army the Poles saw enemies, not brothers and liberators.”(9) But with the conclusion of a preliminary peace with Poland, he tried to put a positive spin on it:

Without having gained an international victory, which we consider the only sure victory, we are in a position of having won conditions enabling us to exist side by side with capitalist powers, who are now compelled to enter into trade relations with us. In the course of this struggle we have won the right to an independent existence.

Lenin, Our Foreign and Domestic Position and Party Tasks, November 1920

Over the next few months, Lenin essentially came around to Trotsky’s and Radek’s views on German-Russian cooperation as the best bet for ensuring Soviet Russia’s future survival. After the defeat of the March Action in Germany in 1921, the Bolshevik leadership settled on the principle “if you can’t beat them, join them”. A German-Soviet treaty was signed in May 1921, recognising the Bolshevik government as the legitimate government of Russia, and then the Treaty of Rapallo was signed in April 1922. Soon secret military provisions followed, which allowed Germany to train their troops on Russian soil and circumvent the military restrictions forced on it by the Treaty of Versailles. The same troops it used to crush the communist movement. This political and military reintegration of what now became the Soviet Union into the international imperialist system was more of a curse than a blessing. It put the revolutionary bastion on a course which under Stalin came to its logical conclusion: admittance into the League of Nations. The invasion of Xinjiang in 1934, the intervention in Spain in 1936, and finally the invasion of Poland in 1939, established the Soviet Union as an imperialist bloc of its own.(10) Stalin’s regime perfected the politics of “revolution from above” introduced “on the points of bayonets”: first with the implementation of the five-year plan in 1928, and then with the creation of numerous people’s republics on the same model in the aftermath of the Second World War. This legacy – by which communism became synonymous with state repression, forced collectivisation, industrialisation, and a planned economy, in other words, state capitalist development – haunts us to this day.

The only thing that could have turned things around in 1920 was the self-activity of the working class. No amount of tactical manoeuvres on the military front could replace it. World revolution and working class self-activity were the principles guiding the Bolsheviks, but ones which they increasingly abandoned, both on the domestic as well as international front, as circumstances became more and more desperate. The march on Warsaw was a shot in the dark, with only two potential outcomes: it would either be the spark that lit the fire of revolution in Europe, or a miscalculation that would only reinforce Soviet Russia’s isolation. Today, with the benefit of hindsight, we can see that those internationalists who warned against the march on Warsaw were right. And indeed, Lenin himself came to acknowledge it as an error not be repeated.(11)

It would be unpardonable opportunism if ... we ourselves lapse, even if only in trifles, into imperialist attitudes towards oppressed nationalities, thus undermining all our principled sincerity, all our principled defence of the struggle against imperialism.

Lenin, The Question of Nationalities or “Autonomisation”, December 1922

Dyjbas

Notes

(1) For more on Polish independence, see: leftcom.org

(2) An opinion for which he would be later reprimanded by the degenerating Communist International, see: leftcom.org English translation of Domski's article is now available here: leftcom.org

(3) Stephen F. Cohen, Bukharin and the Bolshevik Revolution, p.101. For our translations of Kommunist, see: leftcom.org

(4) John Erickson, The Soviet High Command: A Military-political History 1918-1941, p.148

(5) Ruth Fischer, Stalin and German Communism: A Study in the Origins of the State Party, p.197

(6) The KPRP came about as the result of a merger in December 1918 between the Social Democracy of the Kingdom of Poland and Lithuania (SDKPiL), a sister party of the RSDRP, and the PPS-Left, a split from the social-patriotic Polish Socialist Party (PPS), see: leftcom.org

(7) Victor Serge, Memoirs of a Revolutionary, p.109

(8) For more on the counter-revolution, see: leftcom.org

(9) Clara Zetkin, Reminiscences of Lenin

(10) The border agreed upon between Poland and Ukraine at the Peace of Riga in 1921 remained in place until 1939, when the Soviet Union invaded Poland hand in hand with Hitler’s Germany. See: leftcom.org

(11) After the defeat in Poland, Lenin saw that he could not let temporary military success blind him from political reality again. To this end, he tried to prevent a repeat of history in the East, where Stalin and Ordzhonikidze tried to carve out their own fiefdom, see: leftcom.org

Tuesday, August 18, 2020

Revolutionary Perspectives

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