Showing posts sorted by relevance for query WINTER SOLSTICE. Sort by date Show all posts
Showing posts sorted by relevance for query WINTER SOLSTICE. Sort by date Show all posts

Tuesday, December 22, 2020

The December solstice happens at the same instant for everyone, everywhere on Earth – and this year the winter solstice occurs on Monday December 21, at 10:02 GMT in the Northern Hemisphere.


The winter solstice happens every year when the Sun reaches its most southerly declination of -23.4 degrees. In other words, it is when the North Pole is tilted farthest away from the Sun, delivering the fewest hours of sunlight of the year.

The Sun is directly overhead of the Tropic of Capricorn in the Southern Hemisphere during the December solstice and is closer to the horizon than at any other time in the year, meaning shorter days and longer nights.

The shortest day of the year lasts for 7 hours 49 minutes and 42 seconds in London, which is over 9 hours shorter than the June Solstice. As such, Monday December 21 will be the longest night of the year.

The day after the winter solstice marks the beginning of lengthening days, leading up to the summer solstice in June.

In the Southern Hemisphere, the opposite is true. Dawn comes early, and dusk comes late. The sun is high and the shortest noontime shadow of the year happens there. In the Southern Hemisphere, people will experience their longest day and shortest night.

















Sunset at Stonehenge, just after the winter solstice CREDIT: MOMENT RF/GAIL JOHNSON

Does the winter solstice always fall on December 22nd?

While it more often than not falls on December 21 or 22, the exact time of the solstice varies each year. In the Northern hemisphere the winter solstice is the shortest day of the year, because it is tilted away from the sun, and receives the least amount of sunlight on that day.

However, the earliest sunset does not occur on the solstice, because of the slight discrepancy between 'solar time' and the clocks we use.

The shortest day of the year often falls on December 21, but the modern calendar of 365 days a year - with an extra day every four years - does not correspond exactly to the solar year of 365.2422 days.

The solstice can happen on December 20, 21, 22 or 23, though December 20 or 23 solstices are rare.

The last December 23 solstice was in 1903 and will not happen again until 2303.


Read more: What a Covid Christmas will look like in 2020


What does 'solstice' mean?

The term 'solstice' derives from the Latin word 'solstitium', meaning 'Sun standing still'. On this day the Sun seems to stand still at the Tropic of Capricorn and then reverses its direction as it reaches its southernmost position as seen from the Earth.

Some prefer the more teutonic term 'sunturn' to describe the event.


Is the solstice the first day of winter?

The answer might vary depending on who you ask. There are two types of winter: astronomical and meteorological.

This year, astronomical winter begins on December 21, with the winter solstice, and ends on March 20 2021. Meteorological winter always begins on December 1 and ends on February 28 (February 29 during leap years).

While astronomical winters are determined by the Earth's orbit around the sun, meteorological winters are the three calendar months with the lowest average temperatures.

The Met Office tend to use the meteorological definition of the seasons.


Stonehenge and the solstice

Scores arrive at the prehistoric monument in Wiltshire to mark the occasion. Why is the site so important?

Stonehenge, the prehistoric monument located in Wiltshire, is carefully aligned on a sight-line that points to the winter solstice sunset (opposed to New Grange, which points to the winter solstice sunrise, and the Goseck circle, which is aligned to both the sunset and sunrise).

Archaeologists believe it was constructed from 3000 BC to 2000 BC and it is thought that the winter solstice was actually more important to the people who constructed Stonehenge than the summer solstice.














Druids and other worshippers celebrate the winter solstice at Stonehenge every year
 CREDIT: HANNAH MCKAY/REUTERS

The winter solstice was a time when cattle were slaughtered (so the animals would not have to be fed during the winter) and the majority of wine and beer was finally fermented.

The only other megalithic monuments in the British Isles which clearly align with the sun are Newgrange in County Meath, Ireland and Maeshowe situated on Mainland, Orkney, Scotland.

You can also see the solstice sunrise around the world; this website shows the streets in cities around the world where you can get a clear view of the sun rising on the morning of the solstice.
How is the solstice being celebrated at Stonehenge this year?

In the pagan and druid communities, they celebrate the first sunrise after the astronomical event - and English Heritage time their official event in line with this.

This year, celebrations at Stonehenge fall on Monday December 21, with the sun rising at 6:52am if it still goes ahead. A spokesperson for Stonehenge said: "This year we haven’t been able to host the usual gatherings for summer solstice and the equinoxes at Stonehenge because of the Coronavirus pandemic. As we approach the winter solstice we are keeping the situation under review and will make a decision informed by the latest advice from Government and local partners nearer the time."

In 2009, a crowd wearing traditional costume, met at Stonehenge on December 21 morning to mark the rising of the sun on the shortest day of the year. But unfortunately their calculations were slightly out meaning they had in fact arrived 24 hours prematurely.

The '09 solstice fell at exactly 5:47pm that day, and because the sun had already set, the official celebrations were due to take place at sunrise the next day.

English Heritage, who manage the ancient site in Wiltshire, decided to open the gates anyway and welcome those who had made a miscalculation.

A spokesman for English Heritage said at the time: "About 300 people turned up a day early. We took pity on them and opened the stone circle so they could celebrate anyway. They were a day early but no doubt had a wonderful time as well.

















Arthur Pendragon poses as Druids, pagans and revellers gather in the centre of Stonehenge, hoping to see the sun rise, as they take part in a winter solstice ceremony 
CREDIT: CREDIT: MATT CARDY/GETTY IMAGES

"People always assume that because the summer solstice is the June 21, the winter solstice will be December 21. They should always check because it does change."

Pagan leader Arthur Pendragon said: "It is the most important day of the year for us because it welcomes in the new sun.

"There were hundreds of people there. If we'd celebrated on the 21st it would have been the right day but the wrong sun – when the whole point of the occasion is about welcoming in the new sun."
Why isn’t the earliest sunset on the year’s shortest day?

Solar noon - the time midway between sunrise and sunset - is when the sun reaches its highest point for the day, but the exact time of solar noon, as measured by Earth’s spin, shifts.

A clock ticks off exactly 24 hours from one noon to the next but actual days – as measured by the spin of the Earth – are rarely exactly 24 hours long.

If the Earth’s spin is measured from one solar noon to the next, then one finds that around the time of the December solstice, the time period between consecutive solar noons is actually 30 seconds longer than 24 hours.

Therefore two weeks before the solstice, for example – the sun reaches its 'noontime' position at 11:52am local standard time.

Two weeks later - on the winter solstice – the sun reached that noontime position at 11:59am - seven minutes later.

The later clock time for solar noon also means a later clock time for sunrise and sunset. The result? Earlier sunsets before the winter solstice and increasingly later sunrises for a few weeks after the winter solstice.

The exact date of earliest sunset varies with latitude but the sequence is always the same.

For the Northern Hemisphere the earliest sunset occurs in early December and the latest sunrise happens in early January. This year the earliest sunset is on December 12 and the latest sunrise for next year on January 4 2021. 

Solstice celebrations around the world


The December solstice marks the 'turning of the Sun' as the days slowly get longer. Celebrations of the lighter days to come have been common throughout history with feasts, festivals and holidays around the December solstice celebrated by cultures across the globe.

Saturnalia


The winter solstice festival Saturnalia began on December 17 and lasted for seven days in Ancient Rome.

These Saturnalian banquets were held from as far back as around 217 BC to honour Saturn, the father of the gods.

The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms.

The festival was characterised as a free-for-all when all discipline and orderly behaviour was ignored.

Wars were interrupted or postponed, gambling was permitted, slaves were served by their masters and all grudges and quarrels were forgotten.





















Saturnalia by Antoine-Francois Callet (1741-1823) Musée du Louvre


It was traditional to offer gifts of imitation fruit (a symbol of fertility), dolls (symbolic of the custom of human sacrifice), and candles (reminiscent of the bonfires traditionally associated with pagan solstice celebrations).

The Saturnalia would degenerate into a week-long orgy of debauchery and crime – giving rise to the modern use of the term 'saturnalia', meaning a period of unrestrained license and revelry. A mock 'king' was even chosen from a group of slaves or convicts and was allowed to behave as he pleased for seven days (until his eventual ritual execution).

The poet Catullus considered it to be "the best of days."

Yalda

Yalda or Shab-e Chelleh ('night of forty') is an Iranian festival celebrated on the "longest and darkest night of the year," i.e. the night of the Northern Hemisphere's winter solstice.

Every year, on the date of the Winter solstice, Iranians celebrate the arrival of winter, the renewal of the sun and the victory of light over darkness on Yalda Night.

Ancient Iranians believed that the dawning of each year is marked with the re-emergence or rebirth of the sun, an event which falls on the first day of the month of Dey in the Iranian calendar (December 21).

On this day, the sun was salvaged from the claws of the devil, which is represented by darkness, and gradually spread its rays all over the world to symbolise the triumph of good over evil. Family members get together (most often in the house of the eldest member) and stay awake all night long in Yalda.

Pomegranate, watermelon and dried nuts are served as a tradition and classic poetry and old mythologies are read in the gathering.

It is believed that eating watermelons on the night of Chelleh will ensure the health and well-being of the individual during the months of summer by protecting him from falling victim to excessive heat or disease.

In Khorasan, there is a belief that whoever eats carrots, pears, pomegranates, and green olives will be protected against the harmful bite of insects, especially scorpions. Eating garlic on this night protects one against pains in the joints.

Getting a ‘Hafez reading’ from the book of great Persian poet Shamsu d-Din Muhammad Hafez-e Shirazi is also practiced.

Another custom performed in certain parts of Iran on the night of Chelleh involves young engaged couples. The men send an edible arrangement containing seven kinds of fruits and a variety of gifts to their fiancees on this night.

In some areas, the girl and her family return the favour by sending gifts back for the young man.




Wednesday, December 21, 2022

Winter solstice 2022: Shortest day of the year is long on pagan rituals


Forrest Brown
CNN
Digital
Published Dec. 21, 2022 

For the past six months, the days have grown shorter and the nights have grown longer in the Northern Hemisphere. But that's about to reverse itself.

Winter solstice 2022, the shortest day of the year and the official first day of winter, is on Wednesday, December 21 (well, for a decent chunk of the world anyway). How this all works has fascinated people for thousands of years. Climate Barometer newsletter: Sign up to keep your finger on the climate pulse

First, we'll look at the science and precise timing behind the solstice. Then we'll explore some ancient traditions and celebrations around the world.

The science and timing behind a winter solstice

The winter solstice marks the shortest day of the year in the Northern Hemisphere when the sun appears at its most southerly position, directly overhead at the Tropic of Capricorn.

The situation is the reverse in the Southern Hemisphere, where only about 10% of the world's population lives. There, the December solstice marks the longest day of the year -- and the beginning of summer -- in places like Argentina, Madagascar, New Zealand and South Africa.

When exactly does it occur?


The solstice usually -- but not always -- takes place on December 21. The date that the solstice occurs can shift because the solar year (the time it takes for the sun to reappear in the same spot as seen from Earth) doesn't exactly match up to our calendar year.

If you want to be super-precise in your observations, the exact time of the 2022 winter solstice will be 21:48 Coordinated Universal Time (UTC) on Wednesday, according to EarthSky.org and Farmers' Almanac. That's almost six hours later than last year's time.

Below are some examples of when 21:48 UTC will be for various local times in places around the world. Because of time zone differences, the vast bulk of Asia will mark the winter solstice on Thursday, December 22.

• Tokyo: 6:48 a.m. Thursday

• Hanoi, Vietnam: 4:48 a.m. Thursday

• New Delhi: 3:18 a.m. Thursday

• Istanbul: 12:48 a.m. Thursday

• Jerusalem: 11:48 p.m. Wednesday

• Copenhagen, Denmark: 10:48 p.m. Wednesday

• Charlotte, North Carolina: 4:48 p.m. Wednesday

• Winnipeg, Manitoba: 3:48 p.m. Wednesday

• San Francisco: 1:48 p.m. Wednesday

• Honolulu: 11:48 a.m. Wednesday

To check the timing where you live, the website EarthSky has a handy conversion table for your time zone. You might also try the conversion tools at Timeanddate.com, Timezoneconverter.com or WorldTimeServer.com.

What places see and feel the effects of the winter solstice the most?

Daylight decreases dramatically the closer you are to the North Pole on December 21.

People in balmy Singapore, just 137 kilometres or 85 miles north of the equator, barely notice the difference, with just nine fewer minutes of daylight than they have during the summer solstice. It's pretty much a 12-hour day, give or take a few minutes, all year long there.

Much higher in latitude, Paris still logs in a respectable eight hours and 14 minutes of daylight to enjoy a chilly stroll along the Seine.

The difference is more stark in frigid Oslo, Norway, where the sun will rise at 9:18 a.m. and set at 3:12 p.m., resulting in less than six hours of anemic daylight. Sun lamp, anyone?

Residents of Nome, Alaska, will be even more sunlight deprived with just three hours and 54 minutes and 31 seconds of very weak daylight. But that's downright generous compared with Prudhoe Bay, Alaska. It sits inside the Arctic Circle and won't see a single ray of sunshine.

What causes the winter solstice to even happen?

Because Earth is tilted on its rotational axis, we have changing seasons. As the planet moves around the sun, each hemisphere experiences winter when it's tilted away from the sun and summer when it's tilted toward the sun.

Scientists are not entirely sure how this occurred, but they think that billions of years ago, as the solar system was taking shape, the Earth was subject to violent collisions that caused the axis to tilt.

The equinoxes, both spring and fall, occur when the sun's rays are directly over the equator. On those two days, everyone everywhere has a nearly equal length of day and night. The summer solstice is when the sun's rays are farthest north over the Tropic of Cancer, giving us our longest day and the official start of summer in the Northern Hemisphere.
















Winter solstice traditions and celebrations

It's no surprise many cultures and religions celebrate a holiday -- whether it be Christmas, Hanukkah, Kwanzaa or pagan festivals -- that coincides with the return of longer days.


Ancient peoples whose survival depended on a precise knowledge of seasonal cycles marked this first day of winter with elaborate ceremonies and celebrations. Spiritually, these celebrations symbolize the opportunity for renewal.

"Christmas takes many of its customs and probably its date on the calendar from the pagan Roman festivals of Saturnalia and Kalends," Maria Kennedy, assistant teaching professor in the Department of American Studies at Rutgers University, told CNN Travel in an email.

Saturnalia started on December 17 and Kalends started on January 1, said Kennedy, who specializes in Christmas studies.

Citing academic research, Kennedy said early founders of the Christian church condemned the practices of these holidays, but their popularity endured. Christian observance of Christmas eventually aligned around the same time in the calendar even though there's no specific date set in the Gospels for the birth of Jesus.

Here's more on some of those ancient customs:

In the Welsh language, "Alban Arthan" means for "Light of Winter," according to the Farmers' Almanac. It might be the oldest seasonal festival of humankind. Part of Druidic traditions, the winter solstice is considered a time of death and rebirth.

Newgrange, a prehistoric monument built in Ireland around 3200 BC, is associated with the Alban Arthan festival.

In Ancient Rome, Saturnalia lasted for seven days. It honoured Saturn, the Roman god of agriculture.

The people enjoyed carnival-like festivities resembling modern Mardi Gras celebrations and even delayed their war-making. Slaves were given temporary freedoms, and moral restrictions were eased. Saturnalia continued into the third and fourth centuries AD.

It's not just ancient Europeans who marked the annual occasion. The Dongzhi Winter Solstice Festival has its roots in ancient Chinese culture. The name translates roughly as "extreme of winter."

They thought this was the apex of yin (from Chinese medicine theory). Yin represents darkness and cold and stillness, thus the longest day of winter. Dongzhi marks the return yang -- and the slow ascendance of light and warmth. Dumplings are usually eaten to celebrate in some East Asian cultures.

Many places around the world traditionally hold festivals that honour the winter solstice. A few of them include:

Montol Festival

Better known for pirates than the solstice, the town of Penzance on the southwest coast of England revived the delightful tradition of a Cornish processional -- along with dancing, mask-wearing, singing and more.

Stonehenge

The UK's most famous site for solstice celebrations is Stonehenge. On the winter solstice, visitors traditionally enter the towering, mysterious stone circle for a sunrise ceremony run by local pagan and druid groups.

The English Heritage Society says the 2022 celebration will be held on Thursday, December 22. It will be live-streamed on its YouTube channel.

Lantern Festival

In Canada, Vancouver's Winter Solstice Lantern Festival is a sparkling celebration of solstice traditions spread across the Granville Island, Strathcona and Yaletown neighbourhoods.

CNN's Katia Hetter and Autumn Spanne contributed to this article




These three images from NOAA's GOES East (GOES-16) satellite show us what Earth looks like from space near the winter solstice. The images were captured about 24 hours before the 2018 winter solstice. (NOAA)

Here’s why the winter solstice is significant in cultures across the world




By —Molly Jackson, The Conversation
Science Dec 21, 2022 

If you’ve already spend hours shoveling snow this year, you may be dismayed to realize that technically, it’s not yet winter. According to the astronomical definition, the season will officially begin in the Northern Hemisphere on Dec. 21, 2022: the shortest day of the year, known as the winter solstice.

The weeks leading up to the winter solstice can feel long as days grow shorter and temperatures drop. But it’s also traditionally been a time of renewal and celebration – little wonder that so many cultures mark major holidays just around this time.

Here are four things to know about the solstice, from what it really is to how it’s been commemorated around the world.

Journey of the sun

First things first: What is the winter solstice?

For starters, it’s not the day with the latest sunrise or the earliest sunset. Rather, it’s when “the sun appears the lowest in the Northern Hemisphere sky and is at its farthest southern point over Earth,” wrote William Teetsan astronomer at Vanderbilt University. “After that, the sun will start to creep back north again.”

In the Southern Hemisphere, meanwhile, Dec. 21, 2022 marks the summer solstice. Its winter solstice will arrive June 21, 2023, the same day the Northern Hemisphere celebrates its summer solstice.

“Believe it or not,” Teets added, “we are closest to the sun in January”: a reminder that seasons come from the Earth’s axial tilt at any given time, not from its distance from our solar system’s star.



Ancient astronomy

Many Americans picturing winter solstice celebrations may immediately think of Stonehenge, but cultures have honored the solstice much closer to home. Many Native American communities have long held solstice ceremonies, explained University of Illinois Urbana-Champaign scholar Rosalyn LaPieran Indigenous writer, ethnobotanist and environmental historian.

“For decades, scholars have studied the astronomical observations that ancient indigenous people made and sought to understand their meaning,” LaPier wrote. Some societies in North America expressed this knowledge through constructions at special sites, such as Cahokia in Illinois – temple pyramids and mounds, similar to those the Aztecs built, which align with the sun on solstice days.

“Although some winter solstice traditions have changed over time, they are still a reminder of indigenous peoples’ understanding of the intricate workings of the solar system,” she wrote, and their “ancient understanding of the interconnectedness of the world.”
Dazzling light

Rubén Mendoza, an archaeologist at California State University, Monterey Bay, made an accidental discovery years ago at a mission church. In this worship space and many others that Catholic missionaries built during the Spanish colonial period, the winter solstice “triggers an extraordinary rare and fascinating event,” he explained: “a sunbeam enters each of these churches and bathes an important religious object, altar, crucifix or saint’s statue in brilliant light.”



Winter solstice illumination of the main altar tabernacle of the Spanish Royal Presidio Chapel, Santa Barbara, Calif. 
Rubén G. Mendoza, CC BY-ND

These missions were built to convert Native Americans to Catholicism – people whose cultures had already, for thousands of years, celebrated the solstice sun’s seeming victory over darkness. Yet the missions incorporated those traditions in a new way, channeling the sun’s symbolism into a Christian message.

“These events offer us insights into archaeology, cosmology and Spanish colonial history,” Mendoza wrote. “As our own December holidays approach, they demonstrate the power of our instincts to guide us through the darkness toward the light.”
Victory over darkness

Our next story goes halfway around the world, describing the Persian solstice festival of Yalda. But it’s also an American story. Growing up in Minneapolis, anthropologist Pardis Mahdavi explained, she felt a bit left out as neighbors celebrated Hanukkah and Christmas. That’s when her grandmother introduced her to their family’s Yalda traditions.

Millions of people around the world celebrate Yalda, which marks the sunrise after the longest night of the year. “Ancient Persians believed that evil forces were strongest on the longest and darkest night of the year,” wrote Mahdavi, who is now provost at the University of Montana. Families stayed up throughout the night, snacking and telling stories, then celebrating “as the light spilled through the sky in the moment of dawn.”

Editor’s note: This story is a roundup of articles from The Conversation’s archives. It is republished from The Conversation under a Creative Commons license. Read the original article.



AND DOWN UNDER IT IS SUMMER SOLSTICE



Wednesday, December 22, 2021


What winter solstice rituals tell us about indigenous people

Rosalyn R. LaPier, Associate Professor of Environmental Studies, The University of Montana
Tue, December 21, 2021

The Blackfeet always faced their tipis towards the rising sun, including on winter solstice.
  Beinecke Library via Wikimedia Commons, CC BY

On the day of winter solstice, many Native American communities will hold religious ceremonies or community events.

The winter solstice is the day of the year when the Northern Hemisphere has the fewest hours of sunlight and the Southern Hemisphere has the most. For indigenous peoples, it has been a time to honor their ancient sun deity. They passed their knowledge down to successive generations through complex stories and ritual practices.

As a scholar of the environmental and Native American religion, I believe, there is much to learn from ancient religious practices.
Ancient architecture

For decades, scholars have studied the astronomical observations that ancient indigenous people made and sought to understand their meaning.

One such place was at Cahokia, near the Mississippi River in what is now Illinois across from St. Louis.


The Cahokia mounds. Doug Kerr, CC BY-SA

In Cahokia, indigenous people built numerous temple pyramids or mounds, similar to the structures built by the Aztecs in Mexico, over a thousand years ago. Among their constructions, what most stands out is an intriguing structure made up of wooden posts arranged in a circle, known today as “Woodhenge.”



To understand the purpose of Woodhenge, scientists watched the sun rise from this structure on winter solstice. What they found was telling: The sun aligned with both Woodhenge and the top of a temple mound – a temple built on top of a pyramid with a flat top – in the distance. They also found that the sun aligns with a different temple mound on summer solstice.

Archaeological evidence suggests that the people of Cahokia venerated the sun as a deity. Scholars believe that ancient indigenous societies observed the solar system carefully and wove that knowledge into their architecture.

Scientists have speculated that the Cahokia held rituals to honor the sun as a giver of life and for the new agricultural year.

Complex understandings

Zuni Pueblo is a contemporary example of indigenous people with an agricultural society in western New Mexico. They grow corn, beans, squash, sunflowers and more. Each year they hold annual harvest festivals and numerous religious ceremonies, including at the winter solstice.

At the time of the winter solstice they hold a multiday celebration, known as the Shalako festival. The days for the celebration are selected by the religious leaders. The Zuni are intensely private, and most events are not for public viewing.

But what is shared with the public is near the end of the ceremony, when six Zuni men dress up and embody the spirit of giant bird deities. These men carry the Zuni prayers for rain “to all the corners of the earth.” The Zuni deities are believed to provide “blessings” and “balance” for the coming seasons and agricultural year.

As religion scholar Tisa Wenger writes, “The Zuni believe their ceremonies are necessary not just for the well-being of the tribe but for "the entire world.”
Winter games

Not all indigenous peoples ritualized the winter solstice with a ceremony. But that doesn’t mean they didn’t find other ways to celebrate.

The Blackfeet tribe in Montana, where I am a member, historically kept a calendar of astronomical events. They marked the time of the winter solstice and the “return” of the sun or “Naatosi” on its annual journey. They also faced their tipis – or portable conical tents – east toward the rising sun.

They rarely held large religious gatherings in the winter. Instead the Blackfeet viewed the time of the winter solstice as a time for games and community dances. As a child, my grandmother enjoyed attending community dances at the time of the winter solstice. She remembered that each community held their own gatherings, with unique drumming, singing and dance styles.

Later, in my own research, I learned that the Blackfeet moved their dances and ceremonies during the early reservation years from times on their religious calendar to times acceptable to the U.S. government. The dances held at the time of the solstice were moved to Christmas Day or to New Year’s Eve.

The solstice. Divad, from Wikimedia Commons

Today, my family still spends the darkest days of winter playing card games and attending the local community dances, much like my grandmother did.

Although some winter solstice traditions have changed over time, they are still a reminder of indigenous peoples understanding of the intricate workings of the solar system. Or as the Zuni Pueblo’s rituals for all peoples of the earth demonstrate – of an ancient understanding of the interconnectedness of the world.

This article is republished from The Conversation, a nonprofit news site dedicated to sharing ideas from academic experts. It was written by: Rosalyn R. LaPier, The University of Montana.

Read more

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Why Native Americans struggle to protect their sacred places

Why Native Americans do not separate religion from science


Saturday, December 21, 2024

Winter solstice is having a moment — in churches, too

PITTSBURGH (RNS) — In mainline Christian circles, winter solstice celebrations and longest night services are growing in popularity.


Attendees make pomander balls with oranges and cloves during a winter solstice celebration at St. Luke’s Episcopal Church in Evanston, Ill., on Dec. 21, 2023. (Courtesy photo)

Kathryn Post
December 20, 2024

PITTSBURGH (RNS) — The Rev. Aidan Smith is no stranger to the dark, he told the members of Trinity Cathedral gathered beneath soaring gothic archways lit by candlelight in downtown Pittsburgh, Pennsylvania, on Wednesday evening (Dec. 18).

Raised in northwest Alaska, he grew up experiencing significant periods of real darkness — sometimes, he said, the light would barely crest the horizon. In that context, darkness can feel oppressive, and on the winter solstice, darkness is at its peak.

“Sometimes, our lives can feel like the longest night of the year,” said Smith. But, he reminded the congregation, “darkness doesn’t have the last word.”

The 40-minute service featured hymns, a liturgy of the Word and holy Communion. One couple in attendance, Lucy Price and Lizzy Williams, said they appreciated the quieter, more reflective service that didn’t shy away from the more painful realities of life.



The Rev. Aidan Smith, center at altar, leads a Longest Night service at Trinity Cathedral in Pittsburgh, Penn., Wed., Dec. 18. 2024. (RNS photo/Kathryn Post)

The cathedral is one of a growing number of mainline Christian churches across the U.S. to offer a service or celebration in conjunction with the winter solstice. While most are leaning into more somber Longest Night services, others are approaching the solstice as an opportunity for interfaith collaboration as solstice celebrations grow increasingly popular outside religious circles.

At St. Luke’s Episcopal Church in Evanston, Illinois, a winter solstice celebration on Dec. 21 will feature wassail (a hot spiced beverage), earth-conscious crafts involving wax candles, oranges and cinnamon cloves, and a performance by the EcoVoice Project, a group that uses music to raise awareness of climate change.

The brainchild of EcoVoice director Kirsten Hedegaard, the interfaith community event is also curated by the church and by local groups Climate Action Evanston and Interfaith Action. Housed in a large stone gothic cathedral in a residential neighborhood, St. Luke’s, known in Evanston for its community activism, has previously collaborated with local churches to observe cross-quarter days, which fall midway between the solstices and equinoxes, via outdoor worship services involving prayer hikes, kite making and, in the fall, baking Communion bread from the first wheat harvest.


EcoVoice Project performs at St. Luke’s Episcopal Church in Evanston, Ill., on Dec. 21, 2023. (Courtesy photo)

“Adapting from having done the cross-quarter days into doing a solstice event was really, really natural for us,” said the Rev. Kathryn Banakis, rector at St. Luke’s.

Climate awareness is a key focus of the event, which will include tables populated by local environmental groups who will promote climate action items, including composting holiday trees, using sustainable gift wrapping techniques, and learning about proposed local ordinances that could impact greenhouse gas emissions. While the event will make space for grief, the framing of the event as celebratory is intentional.

“The enemy of climate action is climate anxiety, and the way to mitigate climate anxiety is group climate action,” said Martha Meyer, St. Luke’s representative to the Interfaith Action of Evanston’s Climate Change task force. “So it’s really important that we, when we are working on climate, that there’s a way to frame it as nature appreciation, love of seasons.”



The Rev. Burke Owens. (Courtesy photo)

Like the St. Luke’s event, the Winter Solstice program at First Palo Alto United Methodist Church on Friday evening is more spiritual than religious. The Rev. Burke Owens, who pastors the 130-year-old congregation in California’s Silicon Valley, hopes to introduce a bit of play at the inaugural service, which he said would feature an eclectic mix of songs (from Elizabethan carols to Joni Mitchell ballads), poems and a traditional Abbots Bromley horn dance that will acknowledge the cycles of nature and pay homage to animals.

“You have antlers, and you’re tapping them together and doing a simple dance around the chancel,” said Owens, describing the dance. “For some people, they might find it to be too far away from pure Christianity. I see that the relationship is there, because we’re celebrating the return of the sun, s-u-n, as well as the return of the son, s-o-n.”

St. Matthew’s Episcopal Church in Grand Junction, Colorado, is similarly hosting a winter solstice celebration that’s distinct from its Christmas or advent festivities. This will be the third year the event takes place, and the outdoor program will invite participants to walk the church’s labyrinth and place their written concerns in a fire that symbolizes God’s transformative power.

“We don’t try to connect this with the Christian holiday,” said the Rev. Janice Head, associate priest for healing and wholeness at the church. “It is a stand-alone event recognizing the cycle of nature, the movement from dark to light, from resting to waking.”

To medievalist Eleanor Parker, who wrote “Winters in the World: A Journey through the Anglo-Saxon Year,” the decision to hold separate winter solstice and Christmas events is interesting, given the historic overlap between the two. She noted that, when Roman Christians chose Dec. 25 as Christmas day (likely because it was nine months after the spring equinox, when some believed Jesus was conceived), it was the same day as the winter solstice. The date of the solstice has since shifted due to the inaccuracy of the Julian calendar. In the Middle Ages, Parker said, the winter solstice was seen simply as part of the yearly cycle, not a separate religious idea.

“They didn’t see any sort of conflict between the idea of, this is the solstice and we’re also celebrating Christmas … Really, they really are blended at that point,” said Parker. “That idea that lots of Christians think it’s a bit pagan to celebrate the solstice, that I think only comes back in the 19th century, the 20th century. It’s a really recent idea.” The 20th century’s New Age movements and revival of paganism, which views the solstices as the basis for the pagan year, according to Parker, contributed to the perception of Christmas and winter solstice as separate.
RELATED: Yule – a celebration of the return of light and warmth

While some Christians today are wary even of Christmas traditions that seem a little too pagan, in theologically progressive Mainline Christian circles, winter solstice services — particularly of the more traditional “Longest Night” variety — have been around for awhile and are steadily growing in popularity. In the Episcopal diocese of Pittsburgh, the number of parishes offering this service has grown from one to 10 in the last decade or so.


Calvary Episcopal Church in Pittsburgh, Penn. (Photo by Ken Smith)

“There is a real need in our various communities for a pastoral response that takes into account the complicated feelings parishioners struggle with during the dark days of winter and also the holidays when depression and grief are often exacerbated,” said Bishop Ketlen A. Solak of the Episcopal Diocese of Pittsburgh.

When Bonnie-Marie Yager-Wiggan, now associate rector at Calvary Episcopal Church in Pittsburgh, first introduced the Longest Night service to Trinity Cathedral two years ago, it was in response to her own experience of losing a dear aunt to COVID-19 during the pandemic. She sees the pairing of advent and winter solstice as intuitive.

“We celebrate on the darkest night of the year because we remember that the light is coming, the sun will shine again,” said Yager-Wiggan. “And on a metaphysical, spiritual level, Christ is the light of world, and He will come again, which is the main theme of Advent: the second coming of Christ.”

Many clergy leading Longest Night or winter solstice events this year say the services are in response to both a desire to meet their congregants and community in the midst of the darkness of their own lives, and, perhaps, a broader, culture-wide desire to be more in tune with the natural world. To many clergy, this winter solstice — at the tail end of a fraught election year, in the midst of global wars, and in the wake of a pandemic — feels especially weighty.

“We’ve faced our mortality in new ways,” said the Rev. Brian Coulter, whose First Presbyterian Church in Fort Worth, Texas, is hosting its second Longest Night service in its chapel this Sunday. “There’s something in this idea of dark and light and hope and turning point that we feel as Christians, but it’s also just we feel as humans. … We’re not alone. The darkness is not going to win. We’re still here.”


An array of candles for the 2023 Longest Night service at First Presbyterian Church in Fort Worth, Texas. (Courtesy photo)




A Persian festival, Yalda, celebrates the triumph of light over darkness, with pomegranates, poetry and sacred rituals

(The Conversation) — People stay up all night, telling stories and eating dried fruits, in addition to watermelon and pomegranate, to celebrate the sunrise soon after the longest night of the year.


A table set for the celebration of the Persian festival of Yalda. ( Jasmin Merdan/Moment via Getty images.)

Pardis Mahdavi
December 20, 2021

(The Conversation) — As the days become shorter and the nights become longer and darker, we are reminded that indeed winter is coming. As a child I would dread this time of the year. Not only was there was less time to play outside, but there was a string of holidays that my Iranian family didn’t celebrate, from Hanukkah to Christmas, which made me feel I didn’t belong in our new home in Minneapolis, Minnesota.

At the age of 11, I asked my parents for a Christmas tree. That’s when my grandmother, Ghamarjoon, placed two pomegranates in my hands and two in my mother’s and introduced me to Shab-e-Yalda: “shab” meaning night, and “yalda” meaning birth or light. It is a holiday celebrated by millions of people from Iran to Azerbaijan to the U.S., on Dec. 21, the winter solstice.

My path to becoming an anthropologist who studies rituals and traditions in the Middle East was, in part, a way discover the stories of my past, and Yalda was one of my first inspirations.

Celebrating light

Originating in the pre-Zoroastrian tradition of worship of Mithra, the God of Sun, but popularized by Zoroastrians, Yalda, also referred to as Chelleh, celebrates the sunrise after the longest night of the year. Ancient Persians believed that evil forces were strongest on the longest and darkest night of the year. People stayed up all night, telling stories and eating watermelon and pomegranate, in addition to dried fruit, in anticipation of the sun rising.

As the light spilled through the sky in the moment of dawn, Persians celebrated its appearance with drumming and dancing. It was thought that the day after the longest night belonged to Ahura Mazda, the Zoroastrian lord of wisdom.

Religious studies scholar Joel Wilbush argues that the early Christians loved this ancient Persian celebration. They saw the themes of light, sun and birth as interconnected with the birth of Jesus.

Triumph of light

Today my family continues the tradition by gathering every year to celebrate this ancient tradition. Like our ancestors before us, we stay up all night, curled under a korsi, a special Persian blanket lined with lumps of coal for warmth. We tell stories, read the poetry of Iranian poets like Hafez and Rumi, and speak of the good that can overcome evil.

Foods such as pomegranate and watermelon are still eaten. A food indigenous to Iran, pomegranate is believed to be a symbol of life and resilience, for it blossoms during the harshest climate of winter. Persians also believe that eating summer foods, such as watermelon, will keep the body healthy through the winter, and that dried seeds like pumpkin and sunflower are a reminder of the cycle of life – of the rebirth and renewal to come.

While Christmas and Yalda are celebrated just a few days apart, the celebrations hold similar traditions and values. Family, love, resilience, rebirth and a triumph of light over dark.


(Pardis Mahdavi, Dean of Social Sciences, Arizona State University. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Saturday, December 25, 2021

EDMONTON

Local Indigenous artist lights up Churchill Square for winter solstice
"Winter Solstice" sculptures in Churchill Square (Ryan Parker Photography)

Kerry McAthey
CTV News Edmonton
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Updated Dec. 20, 2021 4:34 p.m. MST

Three 16-foot fall figures lit up in Churchill Square form “Winter Solstice,” a celebration of the longest, darkest night of the year by local Indigenous artist Jason Carter.

“It’s really this moment to kind of sit and reflect about where you are, and what you’ve accomplished, and where you’re heading,” Carter said. “Kind of that moment where Mother Earth and Grandfather Sun and Grandmother Moon come together at this perfect zenith.”

Carter worked with the Downtown Business Association to develop the installation. He’s lived in Edmonton since early childhood, and is excited to be able to light up Churchill Square this solstice.



“For me to be able to have the work displayed and represented there for all Edmontonians to see, it’s humbling,” he said. “And what an honour to be able to share with my fellow Edmontonians in such a storied place – the centre of downtown.”

The Winter Solstice sculpture isn’t the only big project Carter has in the works. He has also designed and hand-painted 150 hockey sticks for the World Junior Hockey Championship.

At the end of each game, one player will be named “Player of the Game” and gifted a stick. Carter used the image of the grizzly bear to invoke the strength, power, fortitude and protectiveness he says is inherent in the hockey players.

“It means a lot because it’s these elite athletes that have pursued excellence for their entire lives,” Carter said. “And they’ve reached this…height of their sport, this point of their passion. To be able to have one of my sticks represent that pinnacle for them is truly humbling.”

The Winter Solstice art installation will be up at Churchill Square for a week after Dec. 21, the day of the winter solstice.



"Winter Solstice" sculptures in Churchill Square (Ryan Parker Photography)


"Winter Solstice" sculptures in Churchill Square (Ryan Parker Photography)


"Winter Solstice" sculptures in Churchill Square (Ryan Parker Photography)


"Winter Solstice" sculptures in Churchill Square (Ryan Parker Photography)


"Winter Solstice" sculptures in Churchill Square (Ryan Parker Photography)



Wednesday, December 22, 2021

Google celebrates the arrival of winter, summer with new Doodles





Google is marking the start of the winter solstice in the Northern Hemisphere with a new Doodle. Image courtesy of Google

Dec. 21 (UPI) -- Google welcomed the start of the winter solstice in the Northern Hemisphere and the start of the summer solstice in the Southern Hemisphere with new Doodles on Tuesday.

Google's homepage, for those living in the Northern Hemisphere, features an animated hedgehog walking through the snow with his eyes closed.

The hedgehog additionally has pine cones and leaves on his back.

For those in the Southern Hemisphere, the Doodle features the same hedgehog walking and smiling while wearing sunglasses. The animal has fruit and tropical plants on its back as the sun beams down on him.

Google presents Doodles every year to mark the arrival of the winter and summer solstice.

The company celebrated both the winter and summer solstice in 2020 along with the great conjunction, a rare occurrence between Jupiter and Saturn where the two planets nearly overlap.


Google is marking the start of the summer solstice in the Southern Hemisphere with a new Doodle. Image courtesy of Google

Winter solstice: Tuesday brings shortest day, longest night of the year


The sun sets over the Manhattan skyline in New York City. Tuesday marked the beginning of the winter solstice, which brings the shortest amount of daylight than any other day of the year. Photo by John Angelillo/UPI | License Photo


Dec. 21 (UPI) -- The start of winter arrived right on schedule on Tuesday -- 10:58 a.m. EST -- as the Northern Hemisphere officially entered the year's coldest season.

The start of the season is marked by the winter solstice, which brings the shortest day and longest night of the calendar year. It is at this point that the Northern Hemisphere is tilted farthest from the sun.

The winter solstice occurs when the sun is directly over the Tropic of Capricorn.

After Tuesday, days will begin to get progressively longer until culminating with the summer solstice on June 21.

The March equinox on March 20 will mark the beginning of the astronomical spring season.

Seasons change on Earth because the planet is slightly tilted on its axis as it travels around the sun. During the first week in January, Earth is about 1.6 million miles closer to the sun.



Although the astronomical winter season began on Tuesday, meteorologists typically view Dec. 1 as the start of winter.

The date of the winter solstice varies between Dec. 20 and Dec. 23, but it most often falls on the 21st or 22nd.

Sunday, December 21, 2025

From longest night to quiet observance: how the winter solstice is marked across the MENA region

The winter solstice fell across the Middle East on 21 December, marking the shortest day of the year.



The New Arab Staff
21 December, 2025

From this point on, daylight hours gradually begin to lengthen again, leading towards the spring equinox in March [Getty]

Across the Middle East and North Africa, Sunday 21 December marked the winter solstice, the astronomical moment when the Northern Hemisphere experiences its shortest day and longest night of the year.

The phenomenon marks the official start of winter in the Northern Hemisphere, as the Earth's axis tilts away from the sun and sunlight falls directly on the Tropic of Capricorn at 23.5 degrees south latitude.

From this point on, daylight hours gradually begin to lengthen again, leading towards the spring equinox in March.
Longest night across the Arab world

In much of the Arab world, the solstice is noted primarily as a scientific and seasonal milestone rather than a cultural one. Media outlets and meteorological or astronomical bodies across the Gulf and wider region highlighted Sunday as the day of the shortest daylight hours and the longest night of the year.
Related

In Qatar, the Qatar Calendar House announced that the winter solstice occurred at 6:04 pm local time, coinciding with the sun's apparent alignment over the Tropic of Capricorn.

Astronomical experts said the day had marked the shortest daylight hours of the year in the country, with the sun appearing at its lowest noon elevation and casting the longest shadows.

Similar explanations were shared in Saudi Arabia, where climate expert Abdullah Al Misnad said winter officially began in the evening hours, lasting around 89 days. He noted that all locations north of the equator experience their shortest day at this time, regardless of temperature fluctuations, which are governed by atmospheric conditions rather than astronomy.

In Egypt, astronomers described the solstice as the peak of winter in the Northern Hemisphere, with daylight lasting around 10 hours compared to roughly 14 hours of night. The sun’s low arc across the sky means shadows reach their greatest length at midday.
Cultural silence in the Gulf

Despite this widespread astronomical awareness, Gulf countries, including Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the UAE do not traditionally mark the winter solstice with festivals or rituals.

Cultural calendars in the Gulf are centred on Islamic lunar events such as Ramadan, Eid al-Fitr and Eid al-Adha, as well as national days. Pre-Islamic seasonal observances linked to solar cycles were largely replaced after the spread of Islam, leaving the solstice without deep cultural roots in Arab or Bedouin traditions.

Shab-e-Yalda: Afghans in US mark year's longest night
Afghans
Brooke Anderson

Any modern acknowledgement tends to be educational rather than celebratory, appearing in science columns, weather apps or social media posts by observatories and astronomy enthusiasts.

In cities such as Dubai or Doha, hotels or expat communities may occasionally reference the solstice, but it is not marked as a shared public or family tradition.
Yalda night and the Persian cultural sphere

Further east, however, the longest night carries powerful cultural meaning. In Iran and across parts of the wider Persian cultural world, the winter solstice is marked by Shab-e Yalda, an ancient celebration dating back more than two thousand years.

Yalda, whose name is derived from a Syriac word meaning "birth", symbolises the rebirth of the sun and the victory of light over darkness as days begin to lengthen.

Families gather on the solstice night to stay awake together, sharing food, poetry and stories until after midnight or dawn.

The celebration is deeply rooted in pre-Islamic Iranian traditions, including Zoroastrian and Mithraic beliefs, and remains a central cultural event in Iran today.

Rituals often include reading poetry by Hafez, storytelling from classical texts such as the Shahnameh, and eating symbolic red fruits such as pomegranates and watermelon, representing life, warmth and the promise of brighter days.

hab-e Yalda is also observed in Afghanistan, Tajikistan, parts of Azerbaijan and Turkmenistan, and among Kurdish communities, reflecting the reach of Persianate culture across the region.

Sunday, November 20, 2022

Researchers discovered Egypt’s oldest tomb oriented to winter solstice

Located in the necropolis of Qubbet el-Hawa, it is precisely oriented to the sunrise of the winter solstice, in such a way that the sun's rays bathed with its light the place that was intended to house the statue of a governor of the city of Elephantine

Peer-Reviewed Publication

UNIVERSITY OF MALAGA

Researchers discovered Egypt’s oldest tomb oriented to winter solstice 

IMAGE: LOCATED IN THE NECROPOLIS OF QUBBET EL-HAWA (ASWAN), IT IS PRECISELY ORIENTED TO THE SUNRISE OF THE WINTER SOLSTICE, IN SUCH A WAY THAT THE SUN'S RAYS BATHED WITH ITS LIGHT THE PLACE THAT WAS INTENDED TO HOUSE THE STATUE OF A GOVERNOR OF THE CITY OF ELEPHANTINE, WHO LIVED AT THE END OF THE XII DYNASTY, AROUND 1830 B. C. view more 

CREDIT: UNIVERSITY OF JAEN AND MALAGA

Researchers of the University of Malaga (UMA) and the University of Jaen (UJA) have discovered Egypt’s oldest tomb oriented to the winter solstice. Located in the necropolis of Qubbet el-Hawa (Aswan), it is precisely oriented to the sunrise of the winter solstice, in such a way that the sun's rays bathed with its light the place that was intended to house the statue of a governor of the city of Elephantine, who lived at the end of the XII Dynasty, around 1830 b. C.

This way, the tomb perfectly registered the whole solar cycle, related to the idea of rebirth. While the winter solstice meant the beginning of the sunlight victory over darkness, the summer solstice generally coincided with the beginning of the annual flooding of the Nile, hence both events had an important symbolism linked to the resurrection of the deceased governor.

Perfection in the orientation

In this paper, recently published in the prestigious scientific journal Mediterranean Archaeology and Archaeometry, the researchers explain that, in order to achieve perfection in the orientation, the Egyptian architect simply used a two-cubit pole, around one meter long, a square and some robes, with which he was able to perfectly calculate the orientation of the funerary chapel and the location of the statue of the governor.

Moreover, they explain that the Egyptian architect not only achieved the perfect orientation, but also designed its volume with great precision, as determined in a previous paper published by the UJA in 2020 and signed by, among others, Professor Antonio Mozas –also author of this article–, which revealed that the volume of the tomb was perfectly calculated to avoid being coincident with any previous tomb.

The tomb of this governor, catalogued with No. 33, and possibly built by Governor Heqaib-ankh, was excavated by the UJA between 2008 and 2018. From that time on, it has been architecturally studied by different specialists, among them, the Professor of Architecture at the UMA Lola Joyanes, who has been participating in this project since 2015, working on her own line of research since 2019.

The work this researcher of the UMA has performed in the necropolis involves everything related to architecture and landscape, particularly, their study through drawing and photogrammetry.

Researchers of the University of Malaga (UMA) and the University of Jaen (UJA) have discovered Egypt’s oldest tomb oriented to the winter solstice

CREDIT

University of Malaga

A specific software to reproduce the position of the sun

The Andalusian scientists reached these conclusions thanks to the identification of the period where the tomb was built, which allowed them to use a specific software (Dialux Evo) that reproduces the position of the sun with respect to the horizon in ancient times.

“This study demonstrates that Egyptians were capable of calculating the position of the sun and the orientation of its rays to design their monuments. Although the tomb No. 33 of Qubbet el-Hawa is the oldest example ever found, certainly it is not the only one”, say the scientists.

This research has been financed by the Government of Andalusia within its projects “A way to immortality: beyond the preparation for death during Middle Kingdom at Qubbet el-Hawa (Aswan, Egypt)” of the University of Jaen and “Archaeology, Architecture and Landscape: typological evolution and state of conservation of tombs in the necropolis of Qubbet el-Hawa (Aswan, Egypt). Intervention criteria”.

Bibliography:

Mediterranean Archaeology and Archaeometry, Vol. 22, No 2, (2022), pp. 209-235.

DOI: 10.5281/zenodo.6815469

Professor of Architecture at the UMA Lola Joyanes, who has been participating in this project since 2015, working on her own line of research since 2019 


UNIVERSITY OF MALAGA\