Wednesday, January 14, 2026

Dingbat Imperialism, the Lowest Stage of Capitalism

Reading Lenin Today


John Ganz
Jan 13, 2026
SUBSTACK



“Holy Shit, these guys are dumb.”

Many commentators have noted that Trump’s conduct in foreign affairs is as if you took the most simplistic and reductionist left-wing critiques of American foreign policy and decided what they described—a rapacious, oligarchical empire systematically stripping poorer and smaller nations of their resources—was what we should be doing. Matt Yglesias recently tweeted about a Trump post where he described a system of American companies dumping surplus goods into a pliant Venezuelan market: “This is like Lenin’s account of imperialism, but with ‘— and that’s good!’ added to the end.” The natural riposte to this line of thought is perhaps that the left-wing critiques of American imperialism weren’t so stupid after all, and Trump just has the bad manners to tell the truth. And you could just as easily imagine an impatient liberal response to some on the anti-alarmist left in reply: “Here is the guy who is actually what you said America was all along: a vulgar fascioid businessman who is using state power to enrich himself and his friends, but for some reason he offended and worried you less than the other guys.” But rather than attend to this squabble, I’m actually curious about how well Lenin’s account of imperialism fits what Trump is doing or trying to do.

Interestingly enough, “Lenin’s idea of Imperialism, but we should do it,” is pretty much how Vladimir Putin thinks, if you take the word of his former advisor Gleb Pavlosky:


It was a game and we lost, because we didn’t do several simple things: we didn’t create our own class of capitalists, we didn’t give the capitalist predators on our side a chance to develop and devour the capitalist predators on theirs…Putin’s idea is that we should be bigger and better capitalists than the capitalists, and be more consolidated as a state: there should be maximum oneness of state and business…

This makes sense, since Putin would’ve had Marxist-Leninist orthodoxy drilled into him in his training as a KGB officer. But what is the Marxist-Leninist orthodoxy on imperialism exactly?

Vladimir Lenin’s pamphlet Imperialism, the Highest Stage of Capitalism was written during the First World War. Subtitled “a popular outline,” it was meant to explain to the working class the nature of the war taking place and to polemicize against the reformist, “opportunist” socialist and social democratic parties, that, in many cases, had gone along with it, and that Lenin believed were inextricably tied to the imperialist system. It’s not a fully developed theory nor is it entirely original: it’s largely based on the works of the Marxist Rudolf Hilferding and the liberal J.A. Hobson, and is directed against the earlier theories of Karl Kautsky and Rosa Luxemburg. It was written in the heat of battle, as it were: Lenin is struggling to win over the European proletariat to his vision of world revolution. But it is a work of bold vision and compelling claims.

Lenin writes, “the briefest possible definition of imperialism we should have to say that imperialism is the monopoly stage of capitalism.” According to Lenin, capitalism has left behind its old liberal, laissez-faire competitive mode; the process of competition itself has given rise to monopoly as the winners devour the losers. Industry has become increasingly concentrated in the hands of a few great cartels, and these cartels, requiring vast supplies of credit for their operations, come under the control of banks. This combination of heavy industry and banking Lenin calls “finance capital.” In the pamphlet, he quotes Hilferding to describe the nature of this finance capital:


“A steadily increasing proportion of capital in industry…ceases to belong to the industrialists who employ it. They obtain the use of it only through the medium of the banks which, in relation to them, represent the owners of the capital. On the other hand, the bank is forced to sink an increasing share of its funds in industry. Thus, to an ever greater degree the banker is being transformed into an industrial capitalist. This bank capital, i.e., capital in money form, which is thus actually transformed into industrial capital, I call ‘finance capital’.” ….“Finance capital is capital controlled by banks and employed by industrialists.”

This financial oligarchy, seeking profitable investments in shrinking markets it already dominates, seeps into the nation-state itself and directs it to look abroad, grabbing colonies. The world becomes divided up by big monopolies with the help of their pliant government hosts. Lenin helpfully breaks this down into four points:


(1) the concentration of production and capital has developed to such a high stage that it has created monopolies which play a decisive role in economic life; (2) the merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital,” of a financial oligarchy; (3) the export of capital as distinguished from the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves and (5) the territorial division of the whole world among the biggest capitalist powers is completed. Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capital is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.

I want to focus on these, particularly number 3, but first, we have to answer why Lenin calls imperialism “the highest stage of capitalism,” by which it often appears he means the last stage. For Lenin, monopoly capitalism is almost socialism; the concentration and socialization of production have happened, and it just remains in private ownership:


Competition becomes transformed into monopoly. The result is immense progress in the socialisation of production. In particular, the process of technical invention and improvement becomes socialised….

Capitalism in its imperialist stage leads directly to the most comprehensive socialisation of production; it, so to speak, drags the capitalists, against their will and consciousness, into some sort of a new social order, a transitional one from complete free competition to complete socialisation…

Production becomes social, but appropriation remains private. The social means of production remain the private property of a few.

The capitalists have done the socialists a great favor by organizing things like this: it makes the seizure of the means of production much easier! But as Lenin and Hilferding both thought, the jockeying for domination of the world by these combines would tend towards war between the imperialist powers. This created another opportunity for the militant working class. As Hilferding put it in his 1910 Finance Capital, "the policy of finance capital is bound to lead towards war, and hence to the unleashing of revolutionary storms.” As I’ve written about before, this is contra Kautsky, who imagined the possibility of intermonopolist cooperation and a peaceful transition to socialism.

In 1917, Lenin’s account of the world looked pretty plausible. There was, in fact, a war raging between the imperialist powers, and soon, revolution would break out, first in Russia, and then all over Europe. But how well does Lenin’s Imperialism explain today, in particular, Trump’s neo-imperialism in Venezuela?

The first thing to note is the anachronism of Lenin’s picture of monopoly capitalism. Yes, there is the word “finance” there, but finance capital is not identical with “financialization,” as we’ve come to know it. For all the rentier and “parasitic” behavior Lenin describes in the imperial core, he emphasizes the importance of capital exports, that is to say, of fixed capital, machinery, and plant. The world we are dealing with there is much more “steampunk,” if you’ll permit me. As I quoted above, “the export of capital as distinguished from the export of commodities acquires exceptional importance.” This is because the capital’s rate of profit is sagging in the core. Trump’s vision of dumping commodities into Venezuela doesn’t fit that model. In this case, the big capitalist combines, the oil cartels, really don’t want to invest capital abroad. They are doing fine, thank you, and don’t really want to sink all this fixed capital into the mire of Venezuela. It’s not some easy colonial backwater ripe for the picking, but a very tumultuous and unstable environment, and they’ve been burned before. While other big oil company execs appeared ready to humor Trump, ExxonMobil’s CEO was frank: he called Venezuela “uninvestable” without major changes. As a result, Trump threatened to block them. But, of course, they don’t wanna go anyway! Even a close backer of Trump like oil tycoon Harold Hamm has “declined to make commitments,” while making some superficially enthusiastic noises. When the oil bosses asked for guarantees, Trump said he would guarantee their security. But he’s not gonna be around forever! We’re talking multiple-year investments. To make matters more difficult, the type of crude in Venezuela is tough and costly to refine.

So, Lenin’s vision of the financial oligarchy finagling the government to fund adventures abroad? Not quite the case here. Here we have the government trying to finagle the cartels. To be fair to the Leninists, Vladimir Ilyich makes clear that the foreign intrigues of the monopolists are often “secret” and “corrupt” manipulation of government, so we may not have the full picture. And perhaps there is a different dynamic in the case of raw materials and extraction. Lenin writes:


The principal feature of the latest stage of capitalism is the domination of monopolist associations of big employers. These monopolies are most firmly established when all the sources of raw materials are captured by one group, and we have seen with what zeal the international capitalist associations exert every effort to deprive their rivals of all opportunity of competing, to buy up, for example, ironfields, oilfields, etc. Colonial possession alone gives the monopolies complete guarantee against all contingencies in the struggle against competitors, including the case of the adversary wanting to be protected by a law establishing a state monopoly. The more capitalism is developed, the more strongly the shortage of raw materials is felt, the more intense the competition and the hunt for sources of raw materials throughout the whole world, the more desperate the struggle for the acquisition of colonies.

What the oil companies might like is a “complete guarantee” of a colonial situation, but they seem skeptical that Trump can really provide that. But is there a shortage in this case? On the contrary, there is a bit of a glut in oil at the moment, although the lack of investment might contribute to a future shortage. Analysts say that even a major crisis in Iran—imagine such a thing!—would not seriously affect global supply.

Now, a Leninist might object that I’m misreading the text in too conspiratorial a way and that I have to take into account a structural impulse built into financial capital to force investment. But if anything, we’ve seen financialized capital is very averse to risky fixed assets, preferring liquidity and easier profits.

I don’t want to suggest that capitalists are totally uninterested in Venezuela. Some are very enthusiastic, but they have a very different profile than the big oil majors that could actually redevelop Venezuela’s infrastructure. Politico reports:


“One of the things that has been incorrectly reported is that the oil companies are not interested in Venezuela,” Bessent told an audience at the Economic Club of Minnesota, according to a transcript supplied by the department. “The big oil companies who move slowly, who have corporate boards are not interested. I can tell you that independent oil companies and individuals, wildcatters, [our] phones are ringing off the hook. They want to get to Venezuela yesterday.”

As one industry insider noted, “The most enthusiastic are among the least prepared and least sophisticated.”

These types of firms are very well-connected to this administration. A Reuters report on the small and medium participants in the oil summit noted, “Several of the companies have connections to Denver, Colorado, the home turf of Secretary of Energy Chris Wright and a relatively small hub for oil and gas activity compared to other parts of the United States.”

Interestingly, the enthusiasm of small and medium capital vs. the big, publicly-traded corporate behemoths matches closely Melinda Cooper’s analysis of Trump’s business coalition, which is made up of “the private, unincorporated, and family-based versus the corporate, publicly traded, and shareholder-owned.” A 2025 analysis of the oil investment market reflected this as well: “Capital is shifting from traditional institutional investors to more flexible and opportunistic players, driven by attractive valuations, tax incentives, and infrastructure opportunities.”

This picture of a rag-tag private capital wanting to follow Trump’s filibuster into quick riches leads me to posit the very speculative theory of “dingbat imperialism,” where it’s not the big cartels, but their little cousins leading the charge down south. But in that case, it is not monopolization but a very competitive environment that is driving these risky moves. One might say this is capitalism not at its highest stage of development, but its lowest; indeed, it’s as if these firms want their chance at “primitive accumulation,” which is to say, robbery and plunder.

To add some meat to my theory of dingbat imperialism, consider the previous behavior of the majors. Rather than hawks for oil wars and free flowing crude, they’ve either wanted to lift sanctions to make their businesses easier (Chevron, Gulf refiners) or keep sanctions in place to get their legal claims from nationalization taken care of (ExxonMobil.) In this respect, they are much more like Kautsky’s “ultra-imperialists,” working within the normative structure of international agreements and treaties to cement the interests of their oligopoly, rather than pursuing destructive wars.

To a certain extent, imperialism may have always been dingbat imperialism. Historians have chipped away at Lenin’s empirical account of the origins of the colonial scramble in the late 19th and early 20th centuries. In Imperial Germany, for example, the government had difficulty getting the big German banks, although highly cartelized as Lenin demonstrated, to invest in developing its colonial ventures, mostly because they were not very profitable. German banks preferred to invest in relatively safe places, like the United States, Britain, or France. British banks, much more accustomed to imperialist ventures, were willing to chip in. The government had to practically force German finance capital into Southwest Africa to prevent its colony from being totally dominated by British banks.1 Sometimes the Kaiser himself provided financial support to the endeavors. The German companies that were enthusiastic about colonial expansion tended to be speculative, “get-rich-quick” schemes. The German colonial empire was driven more by a politics of prestige and a sense of being lesser than Britain and France than by the pressure of surplus capital looking for an outlet. In this sense, perhaps, we are behaving more like the imperial upstart Germany than the hegemon Britain. Why? Maybe because Trump is himself an upstart. Dingbats all the way down.

In any case, that’s all I have of this “theory” for the moment.
1


Feis, Herbert. Europe: The World’s Banker 1870-1914: An Account Of European Foreign Investment And The Connection Of World Finance With Diplomacy Before The War. With Internet Archive. Council On Foreign Relations, 1961. 181-182 http://archive.org/details/europeworldsbank0000unse.




WE NEED MORE GENERAL STRIKES

Minneapolis Labor, Community Leaders Join Call for Jan. 23 General Strike to Demand ICE Out

“We are asking every single person, every family member, every teacher, every bus driver, every childcare worker, to come together, to be in community, to stand with one another.”


People take part in a protest against US Immigration and Customs Enforcement (ICE) on January 11, 2026.
(Photo by Mostafa Bassim/Anadolu via Getty Images)

Brad Reed
Jan 14, 2026
COMMON DREAMS

A broad coalition of Minneapolis labor unions and community organizations is calling for a general strike to take place next week with the goal of forcing federal immigration agents to leave their city.

According to a report by Workday Magazine, the groups announced their plans on Tuesday to create a day of “no work, no school, no shopping” on Friday, January 23.

JaNaĆ© Bates Imari, representative of the church Camphor Memorial UMC, said that next Friday would be “a day when every single Minnesotan who loves this state—who loves the idea of truth and freedom—will refuse to work, shop, and go to school.”

“We are asking every single person, every family member, every teacher, every bus driver, every childcare worker, to come together, to be in community, to stand with one another,” Bates Imari added.



Abdikarim Khasim, a Minnesota rideshare driver, said the strike was necessary because “we are facing a tsunami of hate from our own federal government,” while also vowing that “we are going to overcome this.”

As reported by Payday Report on Tuesday, several local Minneapolis unions—including Amalgamated Transit Union (ATU) Local 1005, SEIU Local 26, UNITE HERE Local 17, CWA Local 7250, and St. Paul Federation of Educators Local 28—have lent their support to the strike.

Workday Magazine editor Sarah Lazare subsequently reported in a post on X that the Minneapolis Federation of Educators had also signed onto the effort.

In addition to the labor organizations, faith-based social justice group Faith in Minnesota has declared its support for the strike.

Charles Booker, a Democratic candidate for the US Senate in Kentucky, praised the organizations for showing solidarity in the face of a crackdown by federal agents.

“This is what it takes,” he wrote in a social media post. “It is time for the people to stand and take back our power. We need a general strike! Love and solidarity to our family in Minneapolis who are refusing to go along with a status quo... More of this!”

Thousands of demonstrators hit the streets to protest last weekend after Immigration and Customs Enforcement (ICE) agent Jonathan Ross fatally shot Minneapolis resident Renee Good.

In the days since Good’s killing, federal agents have been repeatedly captured on video brutally detaining anti-ICE demonstrators and assorted bystanders, including some who have been confirmed as US citizens.
Municipal socialism

How Can Socialists Run Cities – will Mamdani show us the way?


Tuesday 13 January 2026
by Iain Bruce



Zohran Mamdani’s election to Mayor of New York has been a badly-needed boost to the confidence of the left in the U.S. and beyond. It has also reignited debate about the strategic choices facing socialists elected to local government, and eventually to national governments too. A special, end-of-year issue of Jacobin, the U.S. left magazine, was devoted to lessons of municipal socialism, from Red Vienna and Milwaukee’s ‘sewer socialists’ in the first half of the 20th century, to Communist-run cities in Italy or France after the defeat of fascism and Ken Livingstone’s Greater London Council in the 1980s, facing off, quite literally across the River Thames, against what was then the far-right, Margaret Thatcher, in government.


These are debates that we, too, need to take seriously, as we seek to build Your Party Scotland as a real, socialist alternative, here in Glasgow and across the country.

One of the most suggestive contributions to the discussion draws on experiences of participatory democracy in Latin America and elsewhere, to argue that as mayor, ‘Zohran Needs to Create Popular Assemblies’ (Jacobin 12.22.2025. https://jacobin.com/2025/12/mamdani-popular-assemblies-democratic-socialism) to build a bottom-up political culture that empowers working people. In this article, Gabriel Hetland, who has done a lot of work with social movements in Venezuela and Bolivia, and Bhaskar Sunkara, the editor of Jacobin, point to the positives of governing with such assemblies. In the short term, it enables the social base to keep mobilising, which is vital to sustain a progressive administration that will inevitably be hemmed in by hostile elites and procedural roadblocks, hindering its attempts to implement even its core, immediate, ‘affordability’ policies. In the process of these fights over housing and transport, childcare and the cost of groceries, it also begins to create new structures of power, increasing “the capacity of workers to collectively shape the decisions that shape their lives”, and “to lay the basis for a society beyond capitalism”.

Even without the aid of a crystal ball, it is not hard to see how a socialist administration in Glasgow City Council, or even in Holyrood, would confront many of the same obstacles, and need similar solutions, as it sought to seize back the cost-of-living agenda hijacked by Reform in Scotland, or even confront a far-right, Reform government in Westminster.

As Hetland and Sunkara make clear, the key point of assemblies or other forms of mass, participatory democracy, is to change the relationship between the governed and their government, shifting power back to the former. The forms this can take vary greatly. Even within Latin America, the early participatory budgets (PBs) in Porto Alegre, Brazil, in the 1990s and early 2000s – cited here as one of the most successful examples – were very different from the communal councils and communes developed in Venezuela, or the more sporadic assemblies used in Bolivia, a few years later. Although not part of a wider revolutionary process, the scope of the powers in Porto Alegre was in fact much greater.

It would be foolish, from so far away, to pretend to offer much of an opinion on exactly what might work best in New York City. As these authors point out, it is more important to identify the underlying principles. It is these that will determine whether a given form of assembly democracy can effectively change the relations of power, and whether it really can, or even wants to, open up possible paths to a different kind of society.

The problem is that the principles they do identify are quite slight and could lead in a rather different direction. This is not semantic quibbling: the gap between ‘affecting decisions’ and exercising sovereign power is the gap between supplicants and rulers, between consultation theatre and the embryo of workers’ self-government. They are significantly weaker than the four core principles adopted by the founders of Porto Alegre’s participatory budgeting. For example, Hetland and Sunkara talk about ordinary people having “real and meaningful opportunities to affect the decisions that shape their lives”, and counterpose this to the “participation without influence” that breeds cynicism about many exercises in participation that are merely consultative. This distinction is important, because many later versions of participatory budgeting were indeed consultations without real power. But the original Porto Alegre version was stronger still. Its second and third core principles were that (2) the PB should have sovereign decision-making power, and (3) that it should discuss the whole budget, not just a sliver of it. This sounds like a lot more than just ‘affecting’ decisions.

The first of the Porto Alegre core principles was that (1) the PB should be based on direct, universal participation. The basic building block was mass, local assemblies, where all citizens could take part – there were no delegates at this level of the process, and certainly no algorithms performing random selection or sortition – and where they could debate and decide on the main priorities. An elected PB Council would then work out the nuts and bolts. This partly overlaps with Hetland and Sunkara’s second principle, where they talk about creating spaces “to foster meaningful deliberation”. As they rightly observe, this “is how non-elites learn to govern themselves”, bringing working-class communities together across the divides of race, gender and language that often separate them. This is the essence of collective action, and it upends the isolation and atomisation that underpins most of our capitalist societies.

The fourth Porto Alegre principle was that (4) the PB process should be self-regulating. Its shape and procedures, its rules, would not be decided by anyone else or laid down in legislation by some other body. The assemblies and their elected council would work out the rules and keep changing them along the way as needed. There is at least a potential contradiction between this fundamental autonomy and the third principle our authors suggest for the new Mamdani administration. They talk about the need for a “deliberate design” to avoid the participatory space reproducing inequalities of confidence and political experience, or becoming dominated by existing activists.

These are issues that have drawn attention within our own process of launching Your Party. Certainly, most would agree on the importance of taking steps to make political spaces – in this case the assemblies of participatory democracy – as accessible as possible, in relation to physical accessibility, child care, procedures, language, tone and so on. The problem is that these needs have also been used to justify a ‘deliberate design’ drawn up somewhere else according to criteria decided by no-one quite knows who. And this in turn raises suspicions of algorithms shaping representative samples, sortition and digital plebiscites. Such instruments, whose roots lie more in marketing and management studies, tend to reproduce the prevailing isolation of individuals, rather than foster the kinds of collective action that alone can begin to reverse the relations of power.

It is worth remembering that most of the core group that ‘invented’ the Porto Alegre experience saw themselves as revolutionary socialists. They were members of the Democracia Socialista current in the Workers Party (PT), which was then the Brazilian section of the Fourth International. When they suddenly found themselves at the head of the city hall administration in a medium-sized state capital, they asked themselves how they could use this to move towards a revolutionary overthrow of the capitalist state. And the first experience they turned to for possible inspiration was the Paris Commune.

Their conception of the participatory budget, and more broadly of direct, assembly-based democracy, was developed with this in mind. As a co-thinker of theirs in France, Catherine Samary, later put it, participatory democracy can be revolutionary if it permanently challenges the existing structures of the bourgeois state. If it ceases to challenge them, if it merely complements or ‘extends’ the processes of existing representative democracy, it becomes merely reformist and can easily be co-opted as a block to radical change and in effect a prop for the status quo.

Anyone who has endured a local council’s ‘community engagement’ session already knows where this leads: sticky notes on flip charts, facilitators with lanyards, and outcomes decided months ago by officers now nodding gravely at your contributions. That is why, not long after the successes of the early, radical participatory budget in Porto Alegre, the World Bank was soon promoting a watered-down, consultative version as a pillar of ‘good governance’ in the Global South. Although the situation in New York today may be very different, similar dilemmas, and dangers, are likely face any attempts by the new mayor to open up popular assemblies and spaces for participatory democracy. We should pay close attention because, with a bit of luck, we might later have to deal with parallel problems here in Glasgow.

1 January 2026

Source: Ecosocialist Scotland.


Attached documentshow-can-socialists-run-cities-will-mamdani-show-us-the-way_a9361.pdf (PDF - 1.1 MiB)
Extraction PDF [->article9361]

Iain Bruce is a journalist and eco-socialist activist living in Glasgow, member of Your Party. He is author of “The Porto Alegre Alternative: Direct Democracy in Action” (IIRE - International Institute for Research and Education).



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Conceptual Model of State Collapse



Summary

A minimalist conceptual model of the state is presented in which the fundamental basis of state existence and continuity is the flux of produced resources between producers and the needed state apparatus, while contending with powerful domestic non-state actors and foreign challenges. External conditions that reduce per capita production threaten state continuity, and the state attempts to survive by responding. Every decision either destabilizes the state and creates vulnerabilities or stabilizes the state on a road to recovery. The model provides a general framework for making and evaluating state decisions. It also provides predictions for circumstances that lead to state failure. I conclude that long-term state survival is possible, while describing the structural and dynamic challenges that must constantly be overcome.

Basic conceptual model of the state

The state is a living hierarchical structure that manages itself and controls and extracts cooperation and resources from its subjects and from its environment. It can be healthy or sick, and heal or die. The said structure includes the subjects who produce and state agents who are leaders, administrators, lieutenants, soldiers, teachers, analysts, and so on.

A given state is typically robust enough to thrive for several generations. Typical modern period life expectancy at birth of a new state is one or more centuries before being incapacitated by chronic systemic liabilities (Fischer, 1996; Goldstone, 1991; Turchin, 2003).

The state apparatus (or “state” for short, depending on the context) derives its resources from surplus productive work of subjects (“taxation”) and via pillaging operations abroad. In other words, the energy that feeds the state apparatus (i.e., the agents, equipment and infrastructure composing its structural and leadership or managerial hierarchy) is the labour and extracted physical resources provided by its subjects and provided by its targets and holdings abroad.

The state thrives as long as the influx of labour and physical resources is greater or equal to the resources expended to maintain all of its parts. That is, the resources needed to feed and maintain all of its agents (administrators, lieutenants, soldiers, teachers, analysts, and so on), and to maintain its equipment and infrastructure.

Note that I am purposefully avoiding the language of money and loans. This is because all that matters in reality is the flow of resources. Money instruments for coercion and bribes, and that represent promises to pay back, are irrelevant in themselves. The state is able to balance the fluxes of resources or it is not. It continues to thrive and grow or it degrades and fails, irrespective of the paper concepts of “debt” and “savings”. From the state view, its “savings” are temporarily unused resources whereas interest payments on “debt” owed by the state represent sinks of resources, lost for fear of lender repercussions.

We must add that powerful non-state actors coexist with the state and compete to influence or control the state to their advantage while building and maintaining systems of parallel resource extraction. These are the elite, bankers, industrialists, landlords, organized criminals, and so on, who can eventually form coalitions and overthrow the state, or capture the state and manage it while retaining its organizational structure and facade.

As long as the state survives with its rulers in place, it will constantly address non-state actor challenges, in the same way that an organism, to the best of its ability, defends against aggressive parasites. In practice, the state will make many accommodations and reciprocal agreements with powerful non-state actors, rather than expend too much energy combating these persistent forces. In this way, the state will integrate many non-state actors into its hierarchical structure, thus keeping and securing control.

Regarding continued state stability, the state apparatus (agents), the subjects and the integrated non-state actors are embedded in a changing world. One gauge of changing overall conditions is population growth or decline, which in turn depends on many factors, including environmental capacity to provide resources and violent aggression (both intra-societal oppression and war campaigns). Population growth rate is associated with fetal, neonatal and infant mortality rates, and recently in many countries population growth rate is associated with fertility control and abortion rates. Individually experienced biological stress (Selye, 1956) undoubtedly plays a major role in fertility, as do societal norms.

However, contrary to suggestions by several authors, population growth or decline by itself does not destabilize the state. This can be demonstrated as follows.

From a theoretical perspective, let us say under constant division of labour and age structure conditions, if population grows at the same rate across social classes while each subject maintains its per capita capacity to generate resources, then there is no problem. The state simply grows accordingly and the balance of flows of resources (producers to state apparatus) per capita is maintained without friction. Likewise, if population decreases (at the same rate across social classes) while other conditions do not change, then the state only needs to downsize accordingly and the balance of flows of resources per capita is again maintained. Even population-growth-driven increased geographical distance between producer subjects and consuming state agents does not create significant transportation or distribution losses because the state apparatus can be optimally dispersed near production regions.

This is just to say that the total population quantum in itself does not affect or determine state stability.

What then can irreversibly destabilize the state?

A balanced flux of resources is the first consideration irrespective of size. Here is a general scenario under select constant conditions.

State stabilization under conditions of constant trade, technology, structure and population

For simplicity, we first keep as constant:

  1. the state’s ability to extract foreign resources (e.g., no wars),
  2. foreign trade,
  3. technology and resource-production practices,
  4. the state’s hierarchical (social) structure, and
  5. the population.

In this thought experiment, we then postulate that the capacity of subjects to generate resources diminishes because of external factors not controlled by the state.

Such external factors might include:

  • diminishing soil fertility
  • diminishing crop yields (environmental or ecological)
  • diminishing individual health (biological, evolutionary or epidemiological)
  • diminishing personal ability or motivation for productive work
  • increasing scarcity and cost of extraction of resources from wells, rivers, mines, forests, wildlife…

We can imagine that these factors would be caused by external circumstances such as:

  • unchanging ill-conceived agricultural practices
  • extended drought conditions
  • solar radiative output variations
  • solar constant (perpendicular solar irradiation onto the atmosphere) variations
  • variations in large-scale cloud dynamics (e.g., from geomagnetic changes)
  • over-exploitation without exploration or regeneration
  • volcanic eruptions of toxic substances (e.g., mercury) and dimming aerosols
  • invasive spread of insects or other species, including parasites and disease-carrying animals
  • development of allergic intolerance and nutritional deficiencies
  • inadequate waste disposal and management
  • external societal influences (including propaganda, inter-state exchanges, world religions) that affect the population age structure, work ethics, morale, nuclear family structure and dynamics, religious preoccupations…

    and so on.

Note that the latter category “external societal influences” is not strictly external since it is societal. It will typically be a convolution between worldwide or multi-state changes and domestic contribution and response. Todd (2024) has explained the transformational impact of such a change on the Western world, leading to a dramatic reduction in the ability of the Western world states (vassal or not) to produce both competent agents and highly trained subjects.

If we relax the condition of keeping foreign trade constant, then another mechanism that in-effect diminishes the capacity of subjects to generate resources is for a trade deficit to result from external trading partners demanding an increased exchange advantage, which is equivalent to a state currency devaluation in economic terms. This occurs via trade intimidation or when the state’s resources produced for export become less desirable to the outside.

Overall, from all such factors, the consequences to state viability are potentially serious. The postulated reduced capacity of subjects to generate resources implies that less taxes can be leveraged from the subjects. As a result, if nothing else changes, then the flux of resources to maintain the state apparatus becomes insufficient.

The state can respond in any combination of various ways, including the following.

  1. The state can increase the taxation rate, meaning that it deprives the subjects of their usual personal resources in order to extract the needed quantum of resources to feed the state apparatus. With this policy, the subjects bear the cost of the externally imposed drop in resource production. This can heighten the resistance against taxation and diminish the subjects’ fitness to produce.
  2. The state can decrease resource delivery (aka salary) to its agents and expect them to continue performing the same tasks. With this policy, the state’s agents bear the cost of the externally imposed drop in resource production. This can increase internal opposition to the state hierarchy, thereby reducing service quality and dedication, and it can also reduce the agents’ fitness to perform their duties. This also thereby makes the state less able both to enforce taxation and address the constant non-state actor challenges.
  3. The state can increase demands (taxation) on the powerful non-state actors that coexist within the state (the said elite, bankers, industrialists, landlords, organized criminals, and so on). This has at least two effects: It produces destabilizing tensions within the systems of resource extraction controlled by the non-state actors; and it increases non-state actor opposition to the state. This in turn creates conditions for increased competition between non-state actors, likely leading to aggressive takeovers and larger and more powerful non-state actors. (E.g., smaller players with less defences may be regulated and taxed out of existence.)
  4. Taking the latter point further, the state can capture the holdings of powerful non-state actors (so-called nationalization) and dismantle non-state structures. This can provide a temporary influx of resources but it does not on its own solve the fundamental problem of resource flux imbalance caused by the externally imposed reduced capacity of subjects to generate resources.
  5. The state can sell off or lease its holdings (infrastructure, land, water, intellectual property, and so on) to non-state actors in exchange for resources. This, again, on its own does not solve the fundamental problem of resource flux imbalance caused by the externally imposed reduced capacity of subjects to generate resources. It only delays the inevitable. (Unless, of course, the new influx of resources is successfully used to make game-changing structural changes, such as technological developments or war, which are explored below.) Note that this sell off of holdings is distinct from so-called “privatization”, which is usually an outright giveaway ―under non-state actor pressure and manipulation―having the effect of expending state holdings and resources to contract out the depriving of subjects (point “1”) and of state agents (point “2”) of their usual resources.

The above picture, so far, under the given assumptions of constant conditions (above points “a” through “e”), means that the externally imposed reduction in capacity of subjects to generate resources, if the said reduction is too large and too prolonged, will lead to a breakdown or dissolution of the state.

As long as the external hardship conditions persist, the positive feedback reactions contained in the presented state responses (above points “1” through “5”) are such that the state system will experience a non-linear (accelerating) spiralling down into destruction, and only the accelerating rate of this downfall can be mitigated by state reactions.

State stabilization with unconstrained trade, technology, structure and population

Longer state lifetimes can be achieved, for example, in the following creative and adaptive ways, allowed by relaxing the above-postulated constant-condition constraints (points “a” through “e”).

One oft illustrated approach in history is for the state to raise an army and practice war, slavery and imperialism. If successful, this creates a larger state, an empire. However, the law of balancing fluxes of resources from subjects to the state apparatus (which now includes a maintained occupying army) remains the same, and such an empire can spiral down towards oblivion under a strong and growing pressure of reduced capacity of subjects to generate resources. An empire will generally have a longer lifetime than a small state, but the same law of balanced resource flux applies.

In this version of our hypothetical world which allows inter-state competition, wars and empire building, each state now has a defence burden as part of its apparatus, not only police and soldiers for domestic order.

In addition, having relaxed condition “d” (above) of a constant or unchanging social structure, the state’s administrative apparatus of service agents itself will be driven to grow larger in size and more demanding of resources through careerism and social-class greed, which must also be countered by the state.

Another approach to solving the deficient resource flux problem is for states to practice pillaging, which is the iconic resource supplementation strategy of the Vikings. Similarly, a large state can use protection-racket coercion, a popular method of the USA empire practised against its so-called allies through arms sales, military bases, corporate not-so-free trade and control of the world currency (Rancourt, 2019).

The now relaxed hypothetical rules (of our thought experiment) also allow improving technology and resource-production practices (point “c” above). Our hypothetical state therefore now has many new inventive ways to solve or alleviate its deficient resource flux problem (of externally imposed diminished capacity of subjects to generate resources).

The state, its subjects, and its agents can, under the newly considered relaxed constraints, respond in any combination, for example, of the following:

  1. develop improved and sustainable agricultural practices giving higher yields in both food quantity and quality (such as optimized livestock and crop rotations, improved water management methods, imported crop varieties, improved pest management methods, improved pollination strategies, and so on)
  2. increase, adjust or redistribute resource allowances to subjects in order to make them more productive (this is partly achieved through taxation policy and is akin to reducing poverty and unemployment, while improving living conditions and increasing individual fitness)
  3. develop improved state-run education and religious practices that increase national (state) identity and allegiance, while responding to worldwide changes in values
  4. develop improved intelligence systems for rooting out and discouraging subversion and corruption (thus keeping non-state actor ambitions and out-of-state infiltration more efficiently in check)
  5. adopt or adapt social and work-environment structures that strengthen state subject and state agent dedication and efficiency (such as highly stratified hierarchies with merit-based assignations) (Note that the Qing Dynasty (1644-1912) in China, for example, had a robust merit-based hierarchy for its elite educated state public service agents, see Turchin, 2023.)
  6. develop improved and novel state management practices to continuously optimize the mosaic of production specialization and agent duty specialization, adjusting compartment populations as needed, in ways that do not create destabilizing tensions
  7. develop improved education or mentorship structures and incentives to transmit and develop technical skills and practices
  8. develop improved energy use technology in both mechanization and transportation
  9. develop improved and sustainable mining and energy extraction and refinement technologies
  10. develop improved land use practices, including specialization based on regional climate and ecological conditions
  11. develop improved waste management strategies and sanitation practices

and so on.

In all of this, the state must have breadth and depth in its own increasing and institutionalized knowledge of state management principles and response strategies and tactics. This knowledge base must be state-owned and independent. It should not rely on or be corrupted by non-state actors or foreign influence.

In this way, creative and coordinated state responses to external factors that would diminish the capacity of subjects to generate resources can ensure that the law of balanced resource flux (from subjects to the state apparatus) is dynamically maintained. Surpluses can be used to reduce poverty and increase employment in socially rewarding work, for both subjects and agents, thus strengthening the state and reducing internal frustration against the state.

As long as the state project is alive in the minds and hearts of subjects and agents, then such creative state responses to external factors that would diminish the capacity of subjects to generate resources can continue without state collapse except for the most extreme external shocks.

Regarding keeping the state project alive in minds and hearts, at the psychological level the individual is expected to largely take their identity from their place in the state-structured and maintained social hierarchy. The state is aided by a large biological impetus to belong, as is the case with all social animals, such that early and continued state education and institutions (including state religions) that promote state ideology do well in this regard. With vassal jurisdictions (states in facade only) the empire may provide globalized generic ideologies (Rancourt, 2019). Individuals (especially males) also have a natural impetus to rebel and to seek more power if promotion within the established hierarchy is not forthcoming or sufficient, especially among the elite social classes (Turchin, 2023). This biological impetus drives the growth and multiplication of non-state actors, if it is not accommodated by the state.

In all of this, population need not increase or decrease, although an increased and integrated population in-effect increases the size and power of the state in the world. Likewise, loss of population can so diminish the state’s effective size as to make it more vulnerable to external pressures and threats. Furthermore, an artificial or accelerated increase in state population, if not integrated, can cause an impetus for war, both civil and predatory.

Presently, it seems superficially that large societies that have long historic traditions of intended merit-based state management hierarchical structures (Russia, China) and experience with long-lived recent empires (Tsarist Russia, 1547-1917; Qing Dynasty, 1644-1912) are able to apply the above responses well, whereas states that have more colonizing traditions (Western world) tend to stick with the colonizing model, using both military projection and financial predation.

Can the state survive?

Finally, regarding the cycles of state breakdown that are observed historically from the late-Middle Ages through the early modern period (Fischer, 1996; Goldstone, 1991), it appears that these collapses were due to state failures to cope, in the presence of large intra-state and inter-state pressures, in which competing non-state actors played major roles. There are two main striking features of these cycles, in the particular (mostly European and northern Asian) states studied by Fischer (1996) and Goldstone (1991).

First, state stability periods did not last much more than approximately 100 years (3 generations), up to approximately 200 years; again, for these particular states studied by Fischer (1996) and Goldstone (1991). It seems one century or so was long enough for threatening non-state forces to generate and cause severing changes, while exploiting external conditions such as trade conflicts and war. Elite greed and ambition was certainly a driver, and relative inflation of cost of basic commodities was always a factor (Fischer, 1996; Goldstone, 1991; Turchin, 2023).

These events suggest that the state, like the body of a living animal, has a finite and species-specific lifetime. Once enough damage is accumulated in the process of living, then a non-linear final failure (death) precipitously occurs. Has modern technology and civilizational management experience made a new species of state having a super immune system? It is doubtful. However, as argued above, unlike with the body of a living animal, state longevity is not limited by biological laws, only by unchecked internal rot, conquest or external catastrophic shock.

From another perspective, the state is a social dominance hierarchy and all social dominance hierarchies are subject to a dynamical law of spontaneous creep away from merit-based stratification towards competing mega-players and a totalitarian end point (Hickey and Davidsen, 2019). The loss of merit-based social stratification is the death of a state. The theoretically predicted death by dominance dynamics is postponed by optimal choices of the rules of social-status competition (Hickey and Davidsen, 2019), which the state can control.

Overall, statecraft is the most challenging human endeavour. Long-lived states and empires are possible, where longevity depends more on autonomous internal management than on external factors. Every legislative, legal and policy decision of the state either stabilizes or destabilizes, in the changing environment of external factors.

Second, state stability (and instability) periods were essentially synchronous across continental-scale geographic space. This led Goldstone (1991) to conclude that there must be an overarching common external factor driving all state instabilities: Population growth pressure on natural resources. I disagree. The approximate said synchrony of state stability and state meltdown can be induced by several strong coupling forces that include:

        • inter-state trade
        • inter-state technology transfer (including agricultural practices)
        • war and territorial disputes
        • climatic change (e.g., Little Ice Age conditions, 1300-1850)
        • large volcanic eruptions

These coupling forces draw the states into a single dominance hierarchy which will then follow its own whole-system dynamics. Simply put, the states have synchronized cycles because they are integrated parts of one world.

This does not mean that an individual state is not self-determined. Only that its downfall is coupled to the downfalls of other states. Strong states follow their own paths. Failing states fail together.

Acknowledgement. I thank my colleague Dr. Joseph Hickey for a critical review of the paper and several suggestions regarding content and clarity.

References

Fischer (1996): David Hackett Fischer, The Great Wave: Price Revolutions and the Rhythm of History Oxford University Press, p. 536, ISBN 0-19-512121-X (Pbk.)

Goldstone (1991): Goldstone, Jack A., Revolution and Rebellion in the Early Modern World, University of California Press, p. 608, ISBN 0-520-08267-2

Hickey and Davidsen (2019): Hickey J, Davidsen J, “Self-organization and time-stability of social hierarchies.” PLoS ONE 2019, 14(1): e0211403. https://doi.org/10.1371/journal.pone.0211403

Rancourt (2019): Rancourt, Denis G., Geo-Economics and Geo-Politics Drive Successive Eras of Predatory Globalization and Social Engineering – Historical Emergence of Climate Change, Gender Equity, and Anti-Racism as State Doctrines /// (April 02, 2019) /// Available at SSRN: https://ssrn.com/abstract=5403798 or http://dx.doi.org/10.2139/ssrn.5403798

Selye (1956): Hans Selye, The Stress of Life, McGraw-Hill, p. 515, ISBN 0-07-056212-1

Todd (2024): Emmanuel Todd, La DĆ©faite de l’Occident, Gallimard Publ., p. 384, ISBN 978-2073041135

Turchin (2003): Peter Turchin, Historical Dynamics: Why States Rise and Fall, Princeton University Press, p. 245, ISBN 978-0-691-18077-9

Turchin (2023): Peter Turchin, End Times: Elites, Counter-Elites, and the Path of Political Disintegration, Penguin Press, NY, p. 352, ISBN 9780593490501 (hardcover)

Denis G. Rancourt was a former tenured full professor of physics at the University of Ottawa, Canada. He is a researcher for the Ontario Civil Liberties Association. He has published more than 100 articles in leading scientific journals, on physics and environmental science. He is the author of the book Hierarchy and Free Expression in the Fight Against Racism. Denis can be reached at denis.rancourt@gmail.comRead other articles by Denis, or visit Denis's website.

Kropotkin explains in the French edition of his Memoirs “The research that I carried out in the course of familiarizing myself with the institutions of the ...