It’s possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way (K.Marx, Letter to F.Engels on the Indian Mutiny)
Saturday, May 22, 2021
KENNEY'S FIRE WALL ALBERTA WET DREAM Braid: Kenney backs Quebec's drive to be declared a nation
Don Braid, Calgary Herald 22/5/2021
Premier Jason Kenney says he admires Quebec’s attempt to declare itself a “nation” in Canada’s Constitution.
In fact, he feels Quebec is leading the way for Alberta to assert its own powers and identity.
“I’ve always said I think Alberta should emulate Quebec in the way that it has so effectively defended its interests,” the premier said in an interview Friday.
“I may not agree with Quebec on every point of policy, but they fight for their province using every legal tool at their disposal.
“Rather than fighting Quebec over the exercise of its powers, I look to Quebec with a degree of admiration,” Kenney said.
Quebec Premier Francois Legault caused a stir in recent days by asking Ottawa to constitutionally enshrine Quebec as a nation with French as its only official language.
Prime Minister Justin Trudeau agreed, saying Quebec was legitimately using Section 45 of the 1982 Constitution, which allows a province to amend the nation’s highest law in matters pertaining only to itself, as long as Ottawa agrees.
This means the amendment doesn’t require the usual approval from seven provinces with 50 per cent of the population.
Kenney said, “All I can say is, Justin Trudeau having acknowledged this means he’ll acknowledge it for Alberta, should we ever decide to make a unilateral amendment in an area under our jurisdiction.”
Kenney has no interest in declaring nationhood for Alberta. “That’s not the language I would use,” he said. “I wouldn’t call Alberta a nation.
“I am a federalist and so is Francois Legault — and a more powerful one because he used to be a separatist.
“A nationalist like Legault, who is committed to the federation, is the best guarantor politically of Quebec being in Canada,” Kenney said.
“He has crushed the (separatist) Parti Quebecois. It’s becoming almost marginal in Quebec politics because Francois Legault has eaten their lunch, and redirected that nationalist sentiment in a way that is comfortable being in Canada.”
That sounds like Kenney’s own political plan for Alberta. He hopes to marginalize separatist feelings with firm declarations and guarantees of Alberta’s rights, powers and unifying qualities.
And now, he thinks Trudeau’s agreement with Quebec has given him the way to do it dramatically, in the national Constitution.
“We are plotting out a longer term strategy to build a stronger, more resilient and more autonomous Alberta within the Constitution,” the premier said.
“One idea could be in the future the codification of an Alberta provincial constitution. Formalizing that might be a way of expressing some of the unique values that unite Albertans.
“Ours, or a future Alberta government, might use the precedent being created in Quebec right now for a unilateral amendment to the Constitution, using the Section 45 power, just as Quebec is doing with its Bill 96.”
But some experts see Quebec’s move as a change of status within Canada that clearly requires agreement from other provinces.
“This is, on principle, impermissible unilateralism on the part of one of the constituent units of Canadian federalism,” writes Prof. Emmett Macfarlane in Policy Options . “The courts are unlikely to permit it.”
Kenney completely disagrees. Quebec’s identity as a nation, he says, “is an historical and culture reality that reflects Quebec’s distinctive history and language that goes back 400 years.
“I don’t think it’s a contradiction to Quebec’s presence in a united Canada. Nor do I think it puts Quebec on a higher pedestal in terms of the federation. It just recognizes a historical cultural reality.”
Kenney also notes that he was part of the Harper government when it proposed and passed a motion recognizing that “Quebecers form a nation within a United Canada.”
Legault’s proposal refers to the province itself, not the Quebec people, and makes no mention of a united Canada.
Kenney is not concerned about the difference.
“This is not an effort of separatism,” he says. “They’re not proposing a referendum on separation, they’re not seeking secession.”
But they are, in Kenney’s view, providing a very useful precedent for Alberta.
Don Braid’s column appears regularly in the Herald
Firewall Letter — The letter has been referred to as the Firewall Letter from its use of the phrase "build firewalls around Alberta," a reference to the ...
The famous Alberta “firewall” letter. Dear Premier Klein: During and since the recent federal election, we have been among a large number of Albertans.
Nov. 13, 2019 — It's clear that if Andrew Scheer's Conservatives had won, Kenney would not be unholstering the old firewall pistol. And that's what makes Alberta's ...
Nov. 22, 2015 — In its concluding paragraph, the letter says, “It is imperative to take the initiative, to build firewalls around Alberta, to limit the extent to which an ...
Nov. 16, 2019 — If Alberta retreats behind a firewall, the province risks getting burned. The Conservative Party of Canada will likely have an opportunity to regain ...
Feb. 22, 2020 — Western Canada: First, it was the 'firewall letter'. Twenty years later, the Buffalo Declaration tries to encapsulate Alberta's grievances.
Nov. 12, 2019 — “These are positive reforms that would strengthen Alberta's position and give the Kenney government leverage to negotiate reforms at the federal ...
It is imperative to take the initiative, to build firewalls around Alberta, to limit the extent to which an aggressive and hostile federal government can encroach upon ...
Palestinian Resistance Wins: Now, The Struggle Continues!
With the announcement of a ceasefire in Gaza, Palestine, one lesson is extremely clear: Palestinian resistance lives, Palestinian resistance thrives, Palestinian resistance unites, and Palestinian resistance wins. The resistance, in all of its varied and creative forms, is deeply rooted in the Palestinian people inside and outside Palestine, a legitimate resistance fighting colonialism, occupation, settler colonialism: Zionist racism, backed by the full weight of U.S. imperialism and its allies in Canada, Europe, Australia and elsewhere. The Palestinian resistance, with the armed struggle at its heart, is not only the core of the Palestinian liberation movement, but the front line of the defense of humanity against imperialism and colonial domination.
While the Israeli war machine, armed and funded by the United States and the arms sales of Europe, Canada and elsewhere, was humiliated by the Palestinian resistance, the ceasefire does not end the ongoing Nakba of the Palestinian people, the project of Zionist settler colonialism for the past 73 years. Palestinians are continuing to resist land confiscation, home demolitions, siege, mass incarceration, extrajudicial killings, the denial of the right to return: the entire colonial project in Palestine, on the road to return and liberation, from the river to the sea. At this moment, it is more critical than ever to support Palestinian steadfastness, resistance and revolutionary struggle with global solidarity and action.
The Palestinian resistance in Gaza entered this battle, demonstrating clearly the unity of the Palestinian people and their resistance, whether in Haifa, in Jerusalem, in Ramallah or in Gaza. The heroic struggle of Palestinians in Jerusalem to defend their homes and land, especially in Sheikh Jarrah and Silwan, and the defense of Al-Aqsa Mosque, from rampaging hordes of colonial settler gangs backed by Israeli military and police force, mobilized the Palestinian people as a whole, inside and outside Palestine.
The strength of the Palestinian people in occupied Palestine ’48, retaining their identity, their cause and their vision of liberation, driving out the occupation forces from their communities, defending their people from fascist bands marauding alongside colonial police, underlined that fundamental unity. In the West Bank, villages, cities and refugee camps rose up to demand collective liberation for Palestine.
And everywhere in the world, from the refugee camps surrounding Palestine, throughout the Arab region, and globally, millions have already filled the streets in support of the Palestinian people and their resistance.
The ceasefire does not bring this struggle to a conclusion. On the contrary, this moment heralds a new phase of struggle in which even greater engagement and organizing is perhaps more critical than ever, as the Palestinian resistance has changed the rules of engagement. The vision to guide that organizing is clear: return and liberation, justice for all of Palestine, from the river to the sea.
The Israeli war machine has not hesitated to carry out massacres against the Palestinian people. In the past 11 days, at least 259 Palestinians’ and Arabs’ lives have been taken, particularly those of civilians, including 65 children and, indeed, entire families, in Gaza, the West Bank, Jerusalem, occupied Palestine ’48 and on the borders with Lebanon. In Gaza, banks, media buildings, chemical and plastics factories, public buildings, streets and fundamental civilian infrastructure were subjected to systematic aerial bombings in which entire families were targeted alongside the Palestinian economy. At this moment, it is critical to support the steadfastness of the Palestinian people in Gaza, first and foremost, by breaking the siege on Gaza permanently.
Every one of those martyrs’ lives is a precious story cut short by the violence of colonialism. Every martyr had a name, a life, a family, a job, dreams and visions of the future and memories of the past, all stolen by Israeli bombs and missiles, many of them paid for by U.S. taxpayers. So far in this uprising throughout Palestine, hundreds upon hundreds of Palestinians have been detained by Israeli occupation forces, alongside 4,500 Palestinian political prisoners, the imprisoned leadership of the Palestinian revolution.
There are urgent tasks for the solidarity movement today: first and foremost, to keep up, escalate and build the struggle, make our organizing stronger and deeper, and build greater connections of solidarity with liberation movements around the world.
Our vision for solidarity must center and support Palestinian resistance by all means, including armed struggle alongside cultural resistance, political organizing, mass struggle, strikes, boycotts and popular action. The right for Palestinians to defend themselves and liberate themselves from colonialism, occupation and apartheid is fundamental. Palestinian resistance is not “terrorist.” It is a fundamental right. This means that we must fight to put an end to the “terror” designations criminalizing Palestinian resistance and liberation movements. The greatest strength of our solidarity is to provide support and space for the Palestinian resistance to thrive and achieve victory, by cutting off the flow of arms, money and political support to the Zionist colonial project.
This also means building the boycott movement, isolating Israel on an international level and pushing international governments and the United Nations to impose meaningful sanctions on Israel, from an arms embargo to cutting off the over $3.8 billion in U.S. aid Israel receives every year, to putting an end to the favorable trade deals in Canada, the European Union and elsewhere that reward the exploitation of indigenous Palestinian land and labor. Every person can play a role in boycotting Israel and the corporations that profit from death, destruction and colonialism in occupied Palestine, on an individual level and even more powerfully on a collective level. The boycott extends beyond a consumer campaign to academic and cultural boycott of Israeli institutions.
It is also clear more than ever that the Palestinian resistance has effectively put an end to the U.S-sponsored “normalization” projects trumpeted by complicit Arab regimes. From Yemen to Algeria, Tunis to Baghdad, Nouakchott through Rabat, the Arab masses have taken to the streets with Palestine. The Palestinian resistance and ongoing uprising throughout occupied Palestine has also indicated the failure of imperialism to crush resistance, self-determination and liberation struggle throughout the region, despite sanctions, invasions and devastating wars. Palestine has redirected the compass of the region towards confrontation with Zionism, imperialism, and the reactionary forces that enabled them, and inspires all around the world who struggle to bring imperialism to an end.
Imperialism has continued to function hand in hand with its strategic partner, Israel. This extends not only to the public declarations of support for Israeli war crimes by U.S. and European officials and the ongoing flow of money and weapons, but to the targeting and repression of Palestinians and Arabs in exile and diaspora.
In Copenhagen, Paris and Berlin, massive police brutality targeted demonstrations of thousands marching for Palestine. Protests in multiple European countries were banned, demonstrators beaten and organizers smeared in media and political campaigns aiming to criminalize Palestinian organizing. As Palestinians throughout Palestine celebrated the resistance in the early morning of 21 May, 20 Palestinian youth were attacked and detained by the New York police department for protesting for Palestine.
Throughout the years of the Madrid-Oslo path of the “peace process,” Palestinians in exile and diaspora were forcibly sidelined and excluded from official political leadership. Today, diaspora Palestinians are reclaiming their role, voice and power in the struggle for return and liberation.
Within the heart of empire, despite the violence and criminalization meted out to demonstrators by police, the massive turnouts in support of Palestine made clear that the mythology of Zionist settler colonialism is increasingly exposed, and that politicians looking for public support may find that unbridled support for Israel is no longer a path to political success. As movements for Black liberation, Indigenous sovereignty and anti-imperialist struggle grow, the Palestinian movement is building upon decades of joint struggle to put forward an alternative vision for the world.
The mythology of the “peace process,” of apartheid and colonialism as a “solution,” of the mirage of a Palestinian Authority under Israeli, U.S. and European domination lies exposed, discredited and lifeless. Instead, the Palestinian resistance is a national, Arab and international beacon of hope and life.
The Palestinian people, whether inside prison bars, in exile in the refugee camps, or fighting for freedom anywhere in Palestine, from the river to the sea, present a vision for the future that is clear: one Palestine, liberated, from the river to the sea. Free of Zionism, free of imperialism, free of settler colonialism. At this critical moment, it is time to act, organize, protest, build and resist together to make that vision a reality.
“We win together, and we win only together.” – Georges Ibrahim Abdallah, imprisoned Arab fighter for Palestine, from French jails after 36 years of imprisonment. Palestine lives, the intifada continues, the struggle intensifies and Palestine will win! Long live Palestinian resistance! Long live international solidarity!
Protesters are expected to rally in cities across the United States this weekend in support of Palestinians, as Israel and Hamas agreed to a ceasefire ending days of destruction and bloodshed.
Since May 10, Israeli airstrikes have killed at least 243 people in Gaza, including 66 children, according to the Hamas-run Ministry of Health. Twelve people in Israel, including two children, died as a result of militant fire from Gaza, according to the Israel Defense Forces and Israel's emergency service.
Other parts of the region have seen violence, too. Protests and mob violence, including attempted lynchings, have been reported in Israel, Jerusalem and the West Bank.
Thousands of protesters gathered for rallies last weekend, stretching from New York to California. Protesters showed support for Palestinians and accused the Israeli government of using disproportionate force and bombing densely-populated civilian areas indiscriminately. The Israeli government has accused Hamas of launching rocket attacks from those population centers.
Samidoun, an international network of organizers and activists working to support Palestinian political prisoners, has published a growing list of global protests planned for this weekend, which it continues to update. As of Friday, it highlighted more than 40 events on Saturday and more than 15 on Sunday in the US.
Video: Watch celebrations in Gaza as Israel-Hamas ceasefire takes effect (CNN)
The events are planned for nearly every major US city, including New York, Houston, Philadelphia, Chicago and Portland.
Protests are also expected to take place internationally, including in the United Kingdom, Australia, France, Italy, South Africa and Pakistan.
Nader Mirfiq, 33, participated in a protest in New Orleans, Louisiana, last weekend. Mirfiq told CNN he wanted to help "open people's eyes worldwide on the injustices happening in Gaza and in Palestine."
"This is about being human beings and fighting for what's right," he said. "We want justice and we want it now."
Adil Abbuthalha, who attended a protest in Sacramento, California, said the marches gave him hope for a just and peaceful resolution to the decades-old conflict.
"The unity we saw, regardless of religion or ethnicity, it speaks volumes for the people in Palestine," Abbuthalha, 23, said. "They are starting to see their voices being heard, and change is around the corner."
Health Canada is holding a public consultation on its proposed new approach to regulating gene-edited food and crops.
Urgent Action Send your message to Health Canada today!
Health Canada is holding a public consultation on its proposed new approach to regulating gene-edited food and crops. Its proposal would
exclude most products of gene-editing from government safety assessment,
allow unregulated gene-edited seed and products onto the market without identifying them as gene-edited and
allow unregulated gene-edited products to be sold without first informing Health Canada
The consultation will close on Monday May 24.
To easily participate use the Action page on the NFU website where you can send an instant letter to Health Canada. You can just fill it in and click send, or if you wish to personalize your message you can edit the form letter before sending. Click here for the Action tool along with background explaining the consultation, the issues and the NFU recommendations. If you want more detail see the NFU's full brief to Health Canada
Please send your letter today! The deadline is Monday May 24.
Please share this Action Alert with friends who share your concerns.
Since Georg Lukács and Karl Korsch in the 1920s, Hegelian Marxism has played a prominent role as a radical intellectual tradition in modern political theory. This anthology investigates how these Hegelian Marxists, in different historical, political and intellectual contexts during the last century, have employed Hegel’s philosophy with the aim of developing and renewing Marxist theory. Besides Lukács and Korsch the volume includes articles dealing with the thoughts of Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Evald Ilyenkov, Lucio Colletti and Slavoj Žižek. The overall purpose is to investigate if, and the degree to which, these thinkers could be interpreted as Hegelian Marxists, and how they use the Hegelian philosophy to better understand their own current society as well as situate themselves in relation to orthodox forms of Marxism. Taken together, the articles can hopefully contribute to an intensification of discussions about the critical and self-critical philosophy of Marxism today.
Ilyenkov’s Dialectics of the Ideal and Engels’ Dialectics of Nature. On Ilyenkov’s supposed affinity with Western Marxism
Rogney Piedra
2021, Historical Materialism
30 Pages
With the current interest resurgence in E.V. Ilyenkov, the influence of Engels on him is being either overlooked or denied, picturing Ilyenkov closer to Western Marxism. In this paper, by considering Engels’ inalienable role in Ilyenkov’s philosophy, I show that his approach is fundamentally hostile to Western Marxism’s main views. Ilyenkov, who as Engels conceives philosophy as Logic, applies the principle of the ‘alliance’ relationship between philosophy and natural sciences against speculative metaphysics. He develops his original cosmological hypothesis based on Engels’ insights on the hierarchy of matter’s forms of movement. According to which, the ideal is an attribute of nature that reproduces its concrete universality through social labour, the active transformation of nature’s phenomena into objects stamped with the seal of our subjectivity. While Western Marxism’s dialectics only criticized ‘the existent’ without offering any positive way-out, Ilyenkov’s dialectics was a tool for constructing ‘the ought’, the real-ideal communist society.
"This review-essay explores the subterranean tradition of ‘creative Soviet Marxism’1 through a recent book by the Russian philosopher Sergey Mareev, From the History of Soviet Philosophy: Lukács – Vygotsky – Ilyenkov (2008). It provides a brief overview of the history of Soviet philosophy so as to orient the reader to a set of debates that continue to be largely unexplored in the Western-Marxist tradition. Mareev offers a new account of the development of Soviet philosophy that not only explodes the myth that Soviet philosophy was simply state-sanctioned dogma, but also reinterprets the relationship between the key creative theorists so as to offer a new way of understanding its development that challenges several key-aspects of the dominant Western scholarship on this subject. He argues that alongside official Marxist philosophy in the Soviet Union – the crude materialism of Diamat and Istmat – there existed another line, which counterposed the central rôle of social activity in the development of human consciousness. He traces this line of anti-positivist theory from V.I. Lenin through Georg Lukács and Lev Vygotsky to Evald Ilyenkov – a pivotal figure in the ‘Marxian renaissance’2 of the 1960s, but who ‘has to this day remained a Soviet phenomenon without much international influence’.3 Specifically, Mareev disputes the rôle of A.M. Deborin as a precursor of the Ilyenkov school, and instead introduces Georg Lukács – a figure primarily recognised in the West as one of the founders of Western Marxism – into the line of development of creative Soviet Marxism. Furthermore, he reconsiders the rôle of V.I. Lenin and G.V. Plekhanov – the so-called father of Russian social democracy – in the development of Soviet philosophy. In the process, the author provides a detailed history of the emergence of Diamat and Istmat, and shines a spotlight on a figure widely recognised as the most important Soviet philosopher in the post-Stalin period – E.V. Ilyenkov."
"This article aims to introduce E.V. Ilyenkov’s ‘Dialectics of the Ideal’, first published in unabridged form in 2009, to an English-speaking readership. It does this in three ways: First, it contextualises his intervention in the history of Soviet and post-Soviet philosophy, offering a window into the subterranean tradition of creative theory that existed on the margins and in opposition to official Diamat. It explains what distinguishes Ilyenkov’s philosophy from the crude materialism of Diamat, and examines his relationship to four central figures from the pre-Diamat period: Deborin, Lukács, Vygotsky, and Lenin. Second, it situates his concept of the ideal in relation to the history of Western philosophy, noting Ilyenkov’s original reading of Marx through both Hegel and Spinoza, his criticism of Western theorists who identify the ideal with language, and his effort to articulate an anti-dualist conception of subjectivity. Third, it examines Ilyenkov’s reception in the West, previous efforts to publish his work in the West, including the so-called ‘Italian Affair’, as well as existing scholarship on Ilyenkov in English."
On 10 May, around 20 garment workers at the Ha-meem group, supplying garments for among others H&M, Gap and Zara, suffered injuries from rubber bullets during a demonstration demanding an extension of Eid holidays, from three to at least the usual ten days.
Extended holidays for garment workers have been a tradition in Bangladesh and workers spend the festival time with family and friends. The government had announced three days for Eid holidays this year, but IndustriALL Bangladesh Council, which brings together affiliates in the country, reached an agreement with the factory owners’ association BGMEA to jointly call on employers to announce a minimum of five to ten days.
When the Ha-meem group of factories announced just three days of holidays, a spontaneous protest at the Creative Collection factory in the Gazipur district erupted.
A large number of police met the protestors with tear gas and rubber bullets. At least 22 workers were injured by the pellets, some suffering over 50 projectile injuries. Only after the violent response to the workers, did the company extend the Eid holidays.
Saluddin Shapon, Acting President of IndustriALL Bangladesh Council (IBC) says:
“We strongly condemn the police shooting protesting workers. This issue should have been resolved through social dialogue with the workers. A trade union in the factory could have maintained the industrial peace and found a solution through discussions.”
Since the recently imposed lockdown measures in Bangladesh, workers have been facing major problems. Garment factories are allowed to stay open during the lockdown and workers risk Covid infections at the workplace and in transit from their homes to work. In the absence of the public transport, workers are spending a higher portion of their income on transportation and left with meagre wages for household expenses.
“We are shocked to see such violent and strong-arm tactics used by the police against workers. The violent response goes against internationally established standards of human rights and workers’ rights. Respecting workers’ rights to freedom of association and collective bargaining at the Hameem group of factories and in Bangladesh will go a long way in avoiding repetition of such incidents in future,”
says Apoorva Kaiwar, IndustriALL South Asia regional secretary
CHINESE OUTSOURCING
Union fights sexual harassment at Hippo Knitting garment factory, Lesotho
16 May, 2021After reports that workers at Taiwanese-owned Hippo Knitting are subjected to sexual harassment and violence in the workplace, IndustriALL Global Union affiliate, the Independent Democratic Union of Lesotho (IDUL), are fighting back against the rampant violations.
Taiwanese-owned Hippo Knitting in Maseru, Lesotho, supplies workout wear to Fabletics, a brand co-founded by actor Kate Hudson.
Three women workers and members of IDUL, confirm that sexual harassment and verbal abuse is common at the factory, taking many forms, including being asked to undress during searching. Verbal abuse including comments on the women’s bodies and other derogatory remarks are a daily occurrence.
The management also snoops into the women’s private lives including their relationships and uses the information when deciding who should report for duty during the weekend for overtime work.
Mathabiso Moshabe, a shop steward at the factory says:
“The company asks women workers to undress during searches when they knock off work and justifies this by saying they suspect that the workers are stealing from the factory. But we are refusing the body searches which are humiliating, disrespectful and against our dignity.
“One of the human resources managers teases workers that since they undress for others to take photos; why not undress for body searches. The manager also makes fun of their bodies, mocks how they dress, and the shoes they wear.”
Of the 1,000 workers at Hippo Knitting, 538 are IDUL members of whom 479 are women. With more than 50 per cent members at the factory, the union is preparing to sign a recognition agreement with the factory as per labour laws as more members continue to join.
Workers meeting at Hippo Knitting, Maseru
However, Hippo Knitting has cancelled the stop order agreement for union dues following recent action by workers demanding the gazetting of new wages by the government.
Mamahlomola Ntikoane, IDUL treasurer and a shop steward at Hippo Knitting says:
“A woman was sexually harassed by a supervisor, but the human resources department did not act. Instead, the perpetrator was transferred to another factory. The managers are also involved in sexual harassment. One female manager followed a worker into the toilet and attempted to grab his genitals.”
Hippo Knitting is not the first factory where IDUL is fighting sexual harassment. At Nien Hsing, IDUL together with other unions and international partners, campaigned for an agreement to be reached to end sexual harassment at the factory.
Christina Hajagos-Clausen, IndustriALL textile director says:
“We condemn sexual and gender-based violence at Hippo Knitting which is a violation of human and trade union rights and the dignity of the women workers. We support IDUL in its campaign to end the abuses in Lesotho’s garment factories.”
Lesotho’s garment sector employs over 40,000 workers, 70 per cent of whom are women.
The factory supplies the garments under the African Growth and Opportunity Act which allows duty free exports from Lesotho to the US.
REPORT: Why telework needs institutional regulation and collective bargaining
17 May, 2021
IndustriALL launches consultation on guidelines for negotiating telework
FEATURE
From Global Worker No. 1 May 2021
Text: Armelle Seby
Theme: guidelines for negotiating telework
Telework has expanded massively during the pandemic and is here to stay. For some workers it has been a positive experience but working remotely over a long period has also revealed limitations and risks. Trade unions have to react quickly to make sure that workers can benefit from teleworking while avoiding potential pitfalls.
Telework did not start with Covid-19 lockdowns: it is a consequence of the development of new technologies and digital tools. According to the OECD, in 2015, 25 per cent of workers in the manufacturing industry worked remotely at least some of the time.
However, the use of telework exploded globally during the pandemic. According to figures from the European Union, whereas as of 2019, only 5.4 per cent of workers in the EU usually worked from home, close to 40 per cent of EU workers began to telework fulltime as a result of the pandemic.
This has major implications for how work is organized in the future. Research shows that both employers and workers would like to continue teleworking on a regular basis once the health crisis is over. According to a survey of the World Economic Forum (WEF), more than 80 per cent of employers plan to make greater use of telework and to digitize work processes.
This development may be uneven in the different regions of the world, as, according to the World Economic Forum (WEF), the share of jobs that can be performed remotely has been estimated at 38 per cent of jobs in high-income countries, compared to 13 per cent in low-income economies.
With appropriate regulation and negotiation with trade unions, Telework may have many advantages for workers, including greater autonomy and flexibility. The time saved by not commuting can be devoted to leisure and personal life, hence a better quality of life and greater job satisfaction.
However, telework is not always good for workers. Workers should be able to choose to work remotely or not. Telework should be voluntary, and workers should be able to change the arrangement.
Several elements of remote work are challenging for workers' and trade union rights. When negotiating agreements on telework, unions need to define baselines for protecting these rights.
National labour laws were largely designed for work performed in a workplace under the direct control of the employer. This also applies to occupational health and safety regulations. However, with remote work, work is performed in a place over which the employer has no direct control. How do we make sure that employers fulfil their duty of care? How can we ensure that employers meet responsibilities, like guaranteeing health and safety in the workplace?
The pandemic has confirmed that the prolonged and ad hoc use of telework generates risks for workers’ health and safety. Workers report aches and pains due to poor ergonomics, and feelings of isolation due to reduced contact with colleagues. Employers’ obligations to protect the health and safety of their employees and guarantee workplaces free from violence and harassment remain, even during remote work.
Solutions to overcoming employers’ lack of control of the working environment, and to address the health and safety risks of telework, should be negotiated with the respective trade union.
Working from home blurs the line between professional and private life. It is more difficult for workers to limit their work to statutory hours and to disconnect when not working. Legislation on working hours and overtime should apply to teleworking. Teleworking should also be an opportunity to promote the right to disconnect - not only for remote workers, but for all workers. In addition, the use of digital surveillance tools such as webcams or intrusive software threatens workers’ right to privacy. This is especially true when working from home. Abusive use of surveillance tools must be prevented by all means. Telework requires a management style based on mutual trust and autonomy, and not on the intrusive control of work.
Teleworking also raises issues of equality. Not all workers are equally able to access teleworking. Not all workers have suitable space at home for teleworking. Solutions, including the use of a co-working centres or hubs, should be negotiated so that workers with small and busy houses, or with precarious living conditions, are not penalized.
Not all jobs can be done remotely.
How do we ensure that workers whose work requires a presence at production sites are not disadvantaged, and vice versa?
How do we avoid creating a division in the workforce between office workers and those working in production?
To broaden access to telework, employers and trade unions should identify which tasks can be performed remotely. A worker who is required to be physically present at the workplace for some tasks should have the option of telework for tasks that can be performed remotely.
Furthermore, employers should guarantee equal treatment for all workers. Remote workers risk being less visible. Employers need to provide the same opportunities for training and career development to remote workers.
In terms of gender equality, teleworking should not be seen as a solution to the unequal division of domestic unpaid work by allowing women to reconcile professional life and domestic work. Teleworking should promote co-responsibility, leaving more time for all workers to reconcile family and professional life. Telework should not be an excuse to fail to implement equality policies, as well as the development of good quality public childcare.
Telework also presents challenges to the central role of the workplace in the organization and development of trade unions. Our current model of trade unionism arose by organizing workers at the workplace, and through taking a collective approach to work and the relationship between workers and their representatives. Teleworking risks increasing the individualization of work, isolating workers at home. Unions should guarantee a minimum compulsory physical presence by workers in the workplace to maintain social bonds with colleagues and workers' representatives. Employers must also ensure that unions have secure access to company communication tools to maintain regular communication with workers.
Trade unions should act quickly and work towards regulating telework through social dialogue and collective bargaining, particularly since employers have realized the potential benefits of telework by saving real estate costs and seeing the productivity gains of workers working longer hours. Teleworking could also become an excuse for increased outsourcing and a digital offshoring of work.
Teleworkers must not carry the burden of any extra costs related to home working. Employers should provide workers with all suitable space and equipment - technical and furniture - necessary for them to perform their contractual duties. All costs incurred by the workers while teleworking, including internet, insurance, heating, electricity, rent of workspace or mobile phone service, should be covered, reimbursed or compensated through allowances by the employers.. The savings and gains associated with this growing form of work organization must be shared with workers.
Collective bargaining and institutional regulation can make it possible for workers to benefit from a greater flexibility in organizing their work while ensuring an optimal level of protection and the respect of their rights.
IndustriALL assistant general secretary Atle Høie says that telework can be an opportunity, but also a curse.
“Spending the time of your daily commute with family is an appealing thought, and the flexibility that comes with it is inspirational. But the positive sides may wear off if you are not adequately ergonomically equipped, when you realize that you are bearing the brunt of the costs of the arrangement and when you start missing your colleagues. For those reasons, it is important to regulate telework through collective agreements and legislation.”
IndustriALL Global Union has developed key principles, as well as practical guidelines for social dialogue and collective bargaining on telework. This material intends to give trade unions the means to ensure that telework benefits workers. They also set the base that will guarantee that remote work becomes a right for workers, and not a privilege that can be granted arbitrarily to some categories of workers, in return for which the worker would give up some of these rights.