Sunday, November 06, 2022

SCOTLAND
Leading global academic on independence says SNP can easily win indyref2 - if it embraces populism


5th November

By Neil Mackay@neilmackay
Writer at large


Professor Matt Qvortrup is a world expert on how countries achieve independence. He says Scotland would easily become a successful independent nation, but the SNP lacks the charisma and passion to pull off a win. He talks to our Writer at Large


Matt Qvortrup.

ONE of the world’s foremost authorities on constitutional politics, independence movements and referendums has compiled a vision of how the SNP can win a Yes vote and build a new country – but he has also warned Nicola Sturgeon her current tactics are doomed to failure.

Professor Matt Qvortrup has advised governments around the world on the creation of new countries and worked as an observer on independence movements in Ghana, Ukraine, Trinidad and Tobago, Cyprus, Papua New Guinea, the Caucasus, Northern Ireland, South Sudan and Western Sahara. He is internationally renowned for predicting referendums with pinpoint accuracy.

Qvortrup’s new book, I Want to Break Free: A Practical Guide to Making a New Country, comes out next week. He sat down for an exclusive interview with The Herald on Sunday ahead of publication.


An English academic, he is former chair of politics at Aberdeen’s Robert Gordon University, so knows Scotland well. He is currently professor of political science and international relations at Coventry University, and editor-in-chief of the journal European Political Science Review. He also sat on The Constitution Society’s working party on Scottish independence.

Qvortrup’s book subjects the SNP’s independence plans to ruthless analysis. There is good and bad news for Nicola Sturgeon.

He says international law would permit a post-independence Scotland to avoid all legacy responsibilities for UK debt – though the trade-off for that could be the loss of pensions. Scotland would be welcomed into the European Union, Qvortrup says, and contrary to recent claims wouldn’t be obliged to adopt the euro. International law would even technically give Scotland the right to take possession of Britain’s nuclear deterrent if Trident remained within Scottish territory after independence.

However, the SNP is doomed to fail unless it changes tactics. The Yes movement will lose any future referendum – should one be granted – unless it injects more passion into the debate. A more populist, “patriotic” approach is needed. Issuing economic papers wins nobody over – appealing to hearts and emotions does.

Qvortrup makes clear he is not a populist – he is an academic – and doesn’t like populist tactics. However, countries which achieve independence do so by appealing to passions, not reason and logic.

The movement

“IF you want to start the movement for free independent Cumbria, first you must create the Cumbrians,” he says. That is what happened during the Risorgimento, where a whole series of small states became independent and united together as one: Italy. There was a saying at the time: “To create Italy, we must create Italians.” Key to that, is the creation of ideas and symbols for people to “rally around”. Culture, art, sport and food lie at the heart of national identity. Qvortrup notes that the political philosopher Jean-Jacques Rousseau once said there would be “no Spain without bullfighting”.

Clearly, Scotland has a strong national identity, but culturally there is little connection between art, sport and the politics of independence. The composer Verdi became a symbol of the Risorgimento; Wagner did the same for the unification of German states. The playwright Henrik Ibsen and composer Grieg were symbols for Norway’s independence movement. The composer Sibelius had the same effect in Finland. “The whole survey of 19th-century high culture sees famous artists as hired guns convinced they needed to create their own countries,” Qvortrup adds.


In terms of independence-supporting artists with global reach, there is The Proclaimers and, after the death of Sean Connery, the actor Brian Cox. Scotland needs to do much better here. Qvortrup says: “The movie Braveheart did more for Scottish independence than anything else, frankly.”

The story


SPORT and culture help build a sense that independence “is your destiny”. They create a “story” – and no independence movement has won without telling a strong story. Braveheart, he notes, told a story often used by nationalist movements: one of “grievance and how you were hard done by in the past”.

Qvortrup adds: “Independence is an emotional thing.” It requires both heroes and villains. He references the Scottish philosopher David Hume’s famous maxim that “reason is the slave of passion” – in other words, emotion always beats logic. “The SNP are failing because they’re turning Hume upside down – focusing on reason rather than passion.”

The SNP needs to go for slogans, not white papers, ramping up emotion rather than expert debate. “I’m afraid it’s the only way forward,” Qvortrup says. Just look at Brexit, he notes, where expert opinion became meaningless. Rational debate might be the way politics should operate, but it won’t win referendums. “Winning independence isn’t about trade deals. You campaign in poetry and govern in prose. The SNP is campaigning for independence in prose.”

Sturgeon is a charismatic politician, he believes, but doesn’t have the populist touch an independence campaign needs. Independence requires someone almost “messianic. Someone who talks about the ‘Promised Land’ effectively”. It also requires someone to shamelessly play up the notion of romantic Scotland and patriotism.

Qvortrup cites Norway which “went all out” on the appeal to patriotism during the campaign for independence from Sweden. It wasn’t about facts and figures but “pure passion”. Norway’s independence movement focused on culture, not economics. “It was all Peer Gynt and those types of things,” Qvortrup adds. “Shameless patriotism, but not negatively – it was about unashamed national pride. The Scottish campaign needs that.”

The SNP should talk endlessly about Scottish achievements in the arts and sciences throughout history to create a “national awakening”. Previous leaders of successful independence campaigns around the world “didn’t think about practicalities, they left that to backroom boys”.

In terms of turning the Yes campaign into a populist movement, Qvortrup says he “hates to cite bad guys” like Donald Trump, but adds: “Sometimes you need to learn from the b*****ds. Play nice, you’ll lose.”

When it comes to the passion needed to get and win a referendum, the SNP “gets a D or E”. Sturgeon needs to adopt an “over my dead body” attitude to any denial of another referendum, says Qvortrup. “Not in a die-hard, kamikaze way, but in a positive way that says ‘Scotland is the best thing since sliced bread’. That it’s the country’s destiny. That the world wouldn’t have TV or telephones if it wasn’t for Scots. If you don’t have that passion, kiss it all goodbye.”

The Quebec independence movement lost its first referendum because “they tried to be too rational”. Instead, it was the Canadian government which played up emotion. In the second referendum, Quebec’s independence movement ramped up the passion and almost won. Independence supporters focused on a difference in “ideals”, saying Quebec was European and social democratic whereas Canada was American and “Reaganite”. Although the Quebec side lost, Qvortrup says they had taken the initiative and would have won if the election came a week later.

Sturgeon should do the same, Qvortrup says, focusing on Scotland’s social democratic traditions and painting the nation as more “Scandinavian” than British. He suggests the SNP focuses on “popular social democracy”.

“Storytelling is what it’s all about,” he adds. “It’s what captures you. To win you need a story.” Qvortrup scoffs at the idea of Scotland’s constitutional debate already being “too passionate”. Quite the reverse. “Ramp it up, if you want to win.” He believes unionists complain about the debate being too “passionate” as they fear losing. “They know in their hearts that passion will win.”

“Romantic” notions of Scotland, nostalgia and historic grievance also work.

“The more Scots can be made to see themselves as victims of English imperial nationalism the better. The SNP should say ‘we’ve always been treated like a fiefdom’, but we’ve social democratic values like Scandinavia. A ‘please release me’ type of thing.”

Qvortrup notes how Eamon de Valera’s evocation of “romantic Ireland” was central to Irish independence. “He projected ‘greenness’,” says Qvortrup. The Yes movement shouldn’t feel embarrassed about projecting “tartanness”. That tells an emotional story. “You need the narrative of patriotism.”

Referendum

A REFERENDUM isn’t “technically needed” to become independent but it’s “the norm”. International law accepts the right of former colonies to hold independence referendums, but that wouldn’t work for the SNP given Scotland was England’s partner in the British Empire. International case law also permits referendums if another nation is controlled by an “undemocratic state” – such as Kurdistan within Iraq. Again, that’s no route for Scotland.

Other nations use articles in their constitutions, conferring the right to hold referendums, like Montenegro, Iceland and Eritrea. Some cases see “negotiated referendums” like that of Western Australia which successfully voted for independence in the 1930s, although the project was derailed by the Second World War and secession never took place.

When negotiating for a referendum, “if there’s a sufficient push for a long enough period, a referendum will happen”, Qvortrup says. Quebec got its “Indyref2” in 1995, 15 years after its first vote. He notes that although there has already been a Scottish referendum, international law does, in principle, allow for “material change”. So Brexit means “you could construct an argument which says Scotland has a moral right to a referendum, legally it would be hard to force upon the English Government, though – and I’m saying English not British deliberately, as that’s what the current government is”.

To get and win a referendum, says Qvortrup, the SNP must be “more Machiavellian” – and key to being more Machiavellian is defusing the threat of “Project Fear”.

“The danger in any referendum is trying to educate people – to print big white papers about economic plans. That can always be destroyed. I make reference to Freddie Mercury in the title of my book – ‘I want to break free’ – but the SNP is following the Britney Spears approach: ‘Oops, I did it again’. They’re trying to educate the Scottish people and repeating the mistakes of the past by saying ‘this is how we can make it work’. Winning a referendum is about hearts, not minds. You don’t need to go into details. It needs to be more sloganistic.”

Winning independence requires a real sense of theatricality, not fine political detail. “It’s like jazz or rock and roll,” says Qvortrup. “You need to be charismatic, know when to improvise, how to riff – be a bit Miles Davis or Freddie Mercury, know when to jump on a tune and play your solo. That’s why rationality doesn’t come into it.”

The law

KEEPING to his musical theme, Qvortrup says another stage of achieving independence could be called “What’s Law Got to Do with It” – a nod to Tina Turner. There’s a set of principles in international law called the Montevideo Convention, or the Estrada Doctrine, which set out when a country should be recognised as independent. There is no point in winning a referendum and declaring independence if you cannot operate as a state or aren’t recognised as a state.

In effect, these principles require any new state to have “a defined territory, defined population and to be in control of that territory” – in other words, any new nation must have bodies like courts, tax-collecting agencies and police. Scotland, clearly, would tick all those boxes if it achieved independence. Not every new country, however, is recognised by all the world’s nations as a state. Israel is evidently a state but many UN members – mostly Arab nations – don’t recognise it. Other states are only recognised by one or a few nations. Russia, for instance, recognises South Ossetia and Transnistria as states; only Japan recognised its puppet state Manchuria during the Second World War.

Qvortrup, who is currently working with Western Sahara on its independence claims, will shortly be travelling to Bougainville in Papua New Guinea to observe its push for nationhood. Bougainville wants to create a constitution as that would act as a “birth certificate” for the new country. Legally, a constitution isn’t necessary for a new nation, but it’s nice “window dressing”. Although the SNP hasn’t yet drafted a constitution, Qvortrup thinks to do so would be “too premature”. The SNP must win a referendum first, and there’s a long way to go on that, he says.

In terms of having the capabilities to become a functioning state post-independence, “Scotland is ready to go

– just like Norway or Finland were 100 or so years ago”. Successful nations like Norway “haven’t been around forever”, he makes clear. “Scotland would just become another new European nation. It ticks all the boxes.” As he points out, plenty of new European nations have also recently emerged: Montenegro, the Czech Republic, Slovakia, and North Macedonia.

Montenegro had a lot of goodwill in Europe as it split from Serbia – “an oddball pariah”. Scotland needs to remember “it has a lot of goodwill. Whereas England has lost a lot of goodwill by being nasty, petty to pretty much everybody, and a bit bullyboyish”. He adds: “So, Scotland has a window of opportunity. You just need to get the effing passion or you can forget about it.”

Scotland also has cachet on the world’s stage. Leaders in Canada, Australia, America and New Zealand often play up their Scots or Irish roots, Qvortrup points out, but seldom their “British” roots. “Scotland has that tartan charm so capitalise on it. Scotland has a claim to national identity that it needs to exploit internally and externally.”

Economics


THE big question Qvortrup heard repeatedly while writing his new book was “can Scotland afford it? As the country will be left with this massive debt because of successive Tory governments”. However, there is “established practice” in international law “that once you’re independent you no longer have to pay your share of the debt. So when you split – like a divorce

– you basically leave the house and car, but you don’t take any share of the debt either”. He adds, mischievously: “You get to walk away Scot-free, as it were. And if any assets are within your country when you become independent then they’re yours too.”

He explains that on the night of the second Quebec referendum, Canada flew all its military aircraft out of the region “to be on the safe side”. So does that mean if Trident remained here after a Yes vote it would belong to Edinburgh? “Yes, technically. Scotland could immediately become a nuclear power.”

But Scots would lose their right to British state pensions? “Yes, again technically you won’t get your pensions. Kiss them goodbye. But the pensions are a relatively small amount compared to the debt you’d be saddled with.”

However, it’s clear these huge anomalies around Trident and pensions would – or at least could – be worked out in negotiations. Qvortrup doesn’t accept the idea that “Scotland can’t afford it”, adding: “At the moment what Scotland pays into British coffers is roughly what it gets back. You’d save that money, and you wouldn’t have the debt burden.”

He says: “And there’s nothing the British can do to prevent you keeping the pound. Luxembourg kept the franc for a long time. The French could jump up and down and say you can’t do it. But Luxembourg could say ‘sod it, there’s nothing you can do to stop us’.”

However, using another nation’s currency means you have no control over monetary policy like interests rates. That’s not uncommon, though. Smaller countries often have their currency pegged to the currencies of larger nations. So, in the past, Scandinavian nations often followed the Deutsch mark. Austria would change its interests rates within minutes of German fluctuations, prior to the euro.

“If Scotland had its own currency it would probably be pegged to the pound anyway,” Qvortrup adds. Although Britain has its own currency, recent events proved it can’t act with complete independence economically either. All in all, the economic argument for independence is “pretty good” but the SNP should talk less about it so opponents can’t pick holes.

When it comes to joining the EU, the worst Scotland can expect is a few grumbles from minor Spanish politicians due to Catalonia. Even then “a phone call from Berlin or Paris and they’ll shut up”. Edinburgh would be welcomed back by Brussels.

Qvortrup says recent claims about Scotland being compelled to join the euro are nonsense. “Europe won’t make joining the euro a red line, and Scotland would undoubtedly be allowed to join without having to adopt the single currency. Spain might drag their feet but they’ll be happy joining other EU members in making life difficult for London.” He points out that EU nations like Sweden, Croatia and Bulgaria don’t use the euro.

Neil Mackay will be hosting the Scottish launch of Matt Qvortrup’s new book at Glasgow University Union on Wednesdsay, November 9 at 7pm.

COUNTERPOINT

A Loud and Clear Lesson For Ethiopia and the World

First things first: as I write, so-called peace talks are underway between the democratically elected government of Ethiopia and The Terrorist TPLF. That in itself is a bizarre sentence, and prompts an array of related questions, and issues around law and order, justice, national governance. To be clear, the TPLF have never wanted peace, and are not in South Africa (where the talks are taking place) to find a way to end the conflict that they started and perpetuated for two long and deeply painful years. They want power, they have engaged in talks because they have been defeated, but talks about what?

Holding hands with the TPLF men at, or more likely, under the table — out of sight — are US/UN ‘observers’. The reason for their attendance is, one assumes, to ensure TPLF bosses are kept out of prison and allowed to slip away in the night and find amnesty somewhere. Canada has been mentioned as a possible destination, although why the Canadians (or anyone else, in fact) would want them is a mystery. A cell in the Hague would be my choice as they eke out their days waiting to be tried in the International Criminal Court.

In the days and weeks leading up to the negotiations, the Ethiopian National Defence Force (ENDF) has taken control of remaining towns in Tigray, has surrounded the capital Mekelle, and, for the time being at least, fighting appears to have subsided. The only thing left to negotiate, then, is what to do with the TPLF leaders; this is not a difficult conundrum that requires hours or diplomatic chit-chat, and foreign advisers. They, the TPLF, are terrorists, and should be treated in the same way that say, ISIS commanders would be; i.e., like criminals — arrested, imprisoned and tried. Their foreign assets (they stole an estimated $30 billion when in office) frozen and seized, and the monies utilized to fund rebuilding work.

The TPLF may have a few members of the “international community” rubbing up against them in Pretoria, but the Ethiopian government sits proud with millions and millions of Ethiopians and friends of Ethiopia packed into the room, and they are roaring! Wide-ranging support for the government, and love for their countrymen and women, of all ethnic backgrounds, was displayed on 22 October, when, in cities throughout the land people, young and old, assembled, marched, sang and danced. Massive crowds demanded an end to foreign intervention in the internal affairs of the nation, and wrapped their arms around the government as it prepared for the African Union convened ‘peace talks’.

No US support no war

Throughout their destructive 27 year reign, the TPLF worked relentlessly to divide communities; systematically setting ethnic groups, that had for generations lived together harmoniously, against one another. But nothing unites a nation more than a shared enemy, and Ethiopia has had two since November 2020 – the TPLF and America/The West, three if we include corporate media. The people are now united, and that sense of fellowship includes the people of Tigray – all are Ethiopians, all share the pain of the nation and all long for peace. The TPLF is the enemy, the US is the enemy, corporate media is the enemy, not Tigrayans.

Without US support — militarily and politically — the TPLF would have been unable to wage war on the Ethiopian State; no war, no death, no rape, no displacement of persons, no destruction of property burning of land, killing of livestock, no national trauma. The US is not simply complicit in the terrorism carried out by the TPLF over the last two years, and indeed during their 27 years in office, they are the enabler. The US Policy of Aggression and Derision directed against the Ethiopian government and the people, the economic sanctions, against one of the poorest nations in the world, the conspiring and duplicity, the misleading briefings and media dis/misinformation campaign emboldened the TPLF and granted them false legitimacy.

And where the US goes her allies and puppets, follow, including corporate media, which has been integral to the mis-dis information campaign, as have, somewhat bizarrely, the US Holocaust Museum, which has recently joined the party. And as talks go on these forces of duplicity and confusion continue to treat the TPLF as if they were an equivalent party to the government, rather than the monsters they are. It is shameful, but when truth and facts become a matter of opinion to be spun according to motive and self-interest it is extremely dangerous. Groups like the TPLF can only exist in the shadows, within Caves of Deceit; throw the light of truth upon them, and like the Many Headed Hydra, they shrivel up and die.

Looking for real friends

The US-supported war in Ethiopia has revealed, if demonstration were needed, in the most vivid manner, the fabric of US foreign policy and where American/Western loyalties lie. Unsurprisingly it’s with their own vested interests, or what they perceive these to be; geo-political reach, regional power, no matter the cost — human, environmental and/or social.

So, the lesson loud and clear, and perhaps this is something worth articulating in Pretoria, is the realization that, the US and ‘the West’ more broadly, including media and some institution are not to be trusted. This fact and the hurt caused by what Ethiopians rightly regard as a betrayal, will no doubt influence how Ethiopia moves forward, who it sees as ‘friends’ and allies, where it looks for support, and who it can trust and depend on.

Outrage has been felt, not just in Ethiopia but across Africa, both at the terrorist attack on their neighbour, and the response of the US/West. This will strengthen pre-existing suspicions and further energise Pan Africanism, already strengthened in recent years, and foster greater unity across the region and continent.

African nations have long been exploited by colonial powers, post-colonial institutions — the International Monetary Fund, World Bank etc, and imposed financial systems (the scandalous Structural Adjustment Programmes e.g.), which, while masquerading as ‘aid’ and/or ‘development programmes’, have ensured countries remain more or less poor, dependent and therefore malleable.

Former colonial bodies of repression and violence (US, European countries, UK), are now in crisis themselves. Economic and political instability, ideological failure and cultural insecurity abound. And as the socio-economic model that has dominated policy making (including foreign affairs) for decades disintegrates in front of our eyes, politicians, lacking humility and vision, wedded to the past, have no answers and continually stack failure upon failure.

The legacy of the global Neo-Liberal experiment is deeply divided societies of largely unhealthy people, and a man-made environmental catastrophe. Mental health illness is at epidemic proportions and climate change/ecological breakdown caused by reckless consumerism threatens the very survival of the race.

A development model, shaped around the same socio-economic paradigm that has caused the chaos has been forced on Ethiopia and all Sub-Sharan African nations. Countries are not seen as nation states with rich individual cultures, but potential marketplaces and natural resource banks.

The model is inherently unjust, benefitting a few at the expense of the many, and is made more so when applied to so-called developing nations (such terms, like the ideals they refer to and the divisions they strengthen should be consigned to the past). It is a corrupt model that, as Ethiopia moves forward and African nations look increasingly towards one another, needs to be closely examined, and in the light of need, not exploitation and profit, re-defined.

Discussions around theses issues, as well as the nature of development, democracy, environmental concerns and regional/continental unity can slowly begin to be taken up, nationally and regionally. Platforms for debate and participation established throughout the country and a vibrant space created in which people from all ethnic groups can contribute. For now though, as Ethiopia gently emerges from the violent shadow of the TPLF, united but scarred, the focus must firstly be on healing and re-construction.

Many will be traumatized and recovery will take time; the rebuilding work will be immense (construction/repair of schools, health services, housing etc), and government will require substantial support, both financial, technical and practical.

But there is no limit to what can be achieved by a united populace, building upon a platform of peace and brotherhood. The people are resolute, weary yes, but strong, supportive of one another and deeply kind, and this is potentially (we must add that caveat), the beginning of a new chapter in the life of the country. An ancient nation with a rich diverse culture that has suffered much and for far too long; a new day, quiet and full of joy let us pray, a time free from conflict and the vile poison of the TPLF.Facebook

Graham Peebles is an independent writer and charity worker. He set up The Create Trust in 2005 and has run education projects in India, Sri Lanka, Palestine and Ethiopia where he lived for two years working with street children, under 18 commercial sex workers, and conducting teacher training programmes. He lives and works in London. Read other articles by Graham, or visit Graham's website.

Aaron Copland: Left Populist Composer

Aaron Copland (Photo Credit:  Erich Auerbach/Getty Images 1965)

In the mid-20th century (say, 1930-1970), orchestral music played a much more prominent role in national culture–both in the U.S. and the U.S.S.R.–than it does today.  In part, the advent of radio in the 1920s could bring live concerts to a mass audience.  Radio networks attracted top-notch musicians and conductors; the NBC Symphony Orchestra, led at different times by super-stars such as Toscanini and Stokowski, had millions of listeners weekly–listeners who would become familiar with Copland as well as Sibelius, Shostakovich and Tchaikovsky.

With the Great Depression (ca. 1929-1942), the majority of Americans, disgusted with the stock speculations of super-rich investors which had led to massive unemployment and poverty, was to some extent radicalized–and that was reflected in many of FDR’s New Deal programs.  The working person, whether farmer or factory worker, was appreciated with a renewed respect: honest labor, not stock-manipulation.  John Steinbeck’s The Grapes of Wrath (1939), about the desperate plight of a family of displaced tenant-farmers who end up half-starving as fruit-pickers in California, became an instant classic (and remains so today).

These economic hardships, brought on by the panic-stricken collapse of inflated share-values, affected almost everyone–and many turned, for the first time, to promoting labor rights or even socialist politics.  The famous General Motors sit-down strikes (1936-1937), which paralyzed operations at several plants for over 40 days, made the United Auto Workers (UAW) a force to be reckoned with.

In the Thirties, painters like Norman Rockwell and Thomas Hart Benton celebrated the pride of honest working people who were joining in the common cause of economic democracy.  In 1944, President Roosevelt accordingly called for just such an “economic bill of rights,” which would supplement the guarantee of liberties of the original Bill of Rights (appended to the Constitution at the insistence of Thomas Jefferson).

How did all these events affect musical composition?  In the Twenties, strongly influenced by Paris-based modernists such as Stravinsky, young Americans who had studied there wrote in a daring, somewhat dissident style (epater le bourgeois!).  Aside from George Gershwin, who had written a jazz-inflected piano concerto as well as a lyrical, humanistic opera about a slave couple (Porgy and Bess), the young Aaron Copland (1900-1990) wrote avant-garde, jarring and startling pieces such as his Symphonic Ode and Organ Symphony.

All this was to change after The Crash.  A beleaguered, out-of-work working-class forged a strong, genuine sense of class solidarity (and pride).  Unions were once again doing battle, and winning (although unemployment remained in high double-digits through the Thirties).  Copland, a socialist like so many artists and writers of that time, attained meteoric fame when he created his own, unique, folk-populist style in contemporary orchestral music.

In the Thirties, emulating Stravinsky’s early career, he mostly wrote ballet scores–in his case, for famed choreographers such as Agnes deMille and Martha Graham.  Using ingenious orchestration and folk-like dance rhythms, Copland achieved what some still regard as masterpieces: Rodeo (the cowboy’s sense of freedom on the open plains), Billy the Kid (the colorful exploits of the misunderstood, free-spirited “outlaw”) and, above all, Appalachian Spring (the joys of newlyweds beginning a new life on a rustic Pennsylvania homestead).  Unmistakably American-populist, these lively pieces proved exceedingly popular: brilliant yet spare orchestration, pastoral serenity and rollicking exuberance, these works sound as fresh and optimistic today as when they were written.  The populism was of the left, because, like some Soviet works of the same period, these works celebrated those who, figuratively speaking, made a livelihood, in rural-pastoral simplicity without being capitalists.

With Pearl Harbor (December 1941), and an American commitment to defeating the fascist Axis powers, Copland remained the leading contemporary American composer, and wrote his deceptively simple yet rousingly affirming Fanfare for the Common Man (1942).  While other composers were commissioned to write fanfares, none achieved anything like the popularity of Copland’s piece.  In the immediate post-war period, he even incorporated it–much as Beethoven incorporated the “Ode to Joy” in the finale of his universal-humanistic Symphony no. 9–into the finale of his Third Symphony (1946).  The symphony’s wonderful passages of pensive lyricism, countered by an unstoppable, almost delirious exuberance and optimism, no doubt reflected the popular sentiment of post-war triumphalism and renewed hope.  The Symphony retains its freshness of brilliant moods and textures, but in hindsight seems to me somewhat untimely given the shadows of Hiroshima and Nagasaki.  (One might add that, back then, ethnocentric Americans readily accepted the dehumanizing stereotypes of what the late Edward Said called “Orientalism”).

In the years that followed, Copland continued to reconcile his American populism with a left-socialist orientation.  For the second anniversary of the founding of the United Nations, he wrote a somber, almost hymn-like, orchestral piece called Preamble to a Solemn Occasion, which served as powerful musical accompaniment to an international reaffirmation of the UN Charter and the Universal Declaration of Human Rights.  (It is well worth reading about the sad fate of U.S. diplomat Alger Hiss, a key figure in the founding of the UN, who was framed as a Soviet spy and sent to prison.)

During that post-war period of anti-Communist hysteria, Copland, like so many artists and writers who had joined socialist organizations, actively supported the 1948 presidential candidacy of ultra-leftist Henry Wallace on an alternative Progressive Party ticket.  Meanwhile, he wrote one of his finest orchestral pieces, A Lincoln Portrait, which daringly included eloquent passages from some of Lincoln’s most moving, almost-radical speeches extolling a kind of democratic socialism.  This piece, wonderfully lyrical and inspirational, has been recorded and narrated by countless speakers, ranging from Maya Angelou to Gore Vidal.

Conservatives insisted that the piece, originally scheduled to be performed at Eisenhower’s presidential inauguration in 1953, be dropped from the program.  Copland was blacklisted, and shortly thereafter ordered to appear before Sen. Joe McCarthy’s red-baiting internal security subcommittee.  Without naming names, Copland managed to survive the brief ordeal with great aplomb.  Later, Copland recalled that a Foreign Service official recounted to him that when the piece was performed in Venezuela, ending with Lincoln’s words that “government of the people, by the people, and for the people, shall not perish from the earth,” the massive audience went wild with enthusiasm, started public demonstrations against the repressive dictator Jimenez, and successfully deposed him soon thereafter.

The left-populist compositions of Aaron Copland in no way compromised his high artistic standards of originality, melodic inventiveness, and ingenious orchestration.  The works I have mentioned have by now been recorded dozens of times by dozens of orchestras, even up to the present.  Although his optimistic worldview–of freedom and dignity, economic fairness and equal rights, and the triumphant exultation of the defiant human spirit–may seem sadly anachronistic, the overflowing freshness and vitality of his music even now offers a powerfully felt experience of humanity vigorously experiencing the joy of being free and alive

Intellectual historian and psychoanalytic anthropologist, William Manson (Ph.D., Columbia) has published numerous scholarly books and papers, and is a longtime contributor to Dissident Voice. Read other articles by William.

Aaron Copland - Fanfare For The Common Man 
 From the New York Philharmonic's "Young People's Concerts" television series. Ep. 2 "What is American Music?" Original broadcast February 1st, 1958 

Aaron Copland conducting Leonard Bernstein, then the conductor of the NY Philharmonic, gives a small presentation about what he feels defines American music before introducing Mr. Copland.


 

ELP's adaptation of Aaron Copland's composition was released as a three minute single reaching No. 2 in the UK singles chart. This is the full recording.http://apple.co/29r79ab


 

Westerners live in denial, convinced they’re the good guys

Stark contradictions in West’s treatment of the Ukraine war and the occupation and siege of Palestine should serve as a wake-up call

No one took responsibility for the explosion over the weekend that ripped through a section of the Kerch Bridge that links Russia to Crimea and was built by Moscow after it annexed the peninsula back in 2014.

But it was not just Kyiv’s gleeful celebrations that indicated the main suspect. Within hours, the Ukrainian authorities had released a set of commemorative stamps depicting the destruction.

Russian President Vladimir Putin was under no illusions either. On Monday, he struck out with a torrent of missiles that hit major Ukrainian cities such as Kyiv and Lviv. It was a pale, Slavic echo of Israel’s intermittent bombardments of Gaza, which are expressly intended to send the Palestinian enclave “back to the Stone Age“.

If the scenes looked familiar – an attack by one party, followed by a massive retaliatory strike from the other – the mood and language that greeted the Ukrainian attack and the Russian counter-attack felt noticeably different from what passes for normal western commentary about Israel and Palestine.

The blast on the Kerch Bridge was welcomed with barely concealed excitement from western journalists, politicians and analysts, while Moscow’s strikes on Kyiv were uniformly denounced as Russian brutality and state terrorism. That is not the way things work when Israel and Palestinian factions engage in their own rounds of fighting.

Had the Palestinians openly celebrated blowing up a bridge in East Jerusalem, a territory illegally annexed by Israel in the 1960s, and killed Israeli civilians as collateral damage in the process, who can really imagine western media reports being similarly supportive?

Nor would western academics have lined up, as they did for Ukraine, to explain in detail why destroying a bridge was a proportionate act and fully in accordance with the rights in international law of a people under belligerent occupation to resist.

Instead, there would have been thunderous denunciations of Palestinian savagery and “terrorism”.

In reality, Palestinian resistance nowadays is far more modest – and yet still receives western censure. Palestinians need only to fire a home-made rocket, or launch an “incendiary balloon”, usually ineffectually out of their cage in Gaza – where they have been besieged for years by their Israeli persecutors – to incur the wrath of Israel and the western powers that claim to constitute the “international community”.

Even more perversely, when Palestinians solely target Israeli soldiers, as they are unambiguously entitled to do under international law, they are similarly reviled as criminals.

Regular rampages

But the double standards do not end there. Western media and politicians were unreservedly appalled by Moscow’s retaliatory strikes on the Ukrainian capital. Despite the media’s emphasis on Russia’s targeting of civilian infrastructure, the number of civilians killed across Ukraine by the wave of missile hits on Monday was reported to be low.

Western media are far less horrified when it comes to Israel’s regular rampages across Gaza – even when Israel “retaliates” after much less provocation and when its strikes inflict far greater suffering and damage.

And, of course, it is not just Israel that is benefiting from this hypocrisy. The United States’ “Shock and Awe” bombing campaign that initiated the war on Iraq in 2003 – and so impressed western commentators – killed many thousands of Iraqi civilians. Russia’s strikes on Kyiv pale in comparison.

There are other glaring inconsistencies. After Russia’s missile strikes, Ukraine is gaining an even more receptive ear in western capitals to its demands for additional weaponry to help regain the eastern territories Moscow has annexed.

By contrast, no one in the West is suggesting that the Palestinians should be armed to help them fight off decades of Israeli occupation and siege. Quite the reverse. It is invariably western weapons that rain down on Gaza, supplied to the belligerent Israeli occupier by the very parties now condemning Russia.

And in stark contrast to Britain’s whole-hearted support as Ukraine battles to stop Russia’s annexation of its eastern territories, the UK’s prime minister Liz Truss stated only last month that she may reward Israel for its illegal annexation of Jerusalem by moving the British embassy there.

Whereas Palestinians are constantly inveigled to postpone their liberation struggle and wait for their occupier to agree to peace talks, even when Israel openly scorns engagement, Ukrainians are pushed by the West to do the exact opposite. They are expected to delay any negotiations with Russia and focus on the battlefield.

Similarly, those who promote talks between Israel and Palestine that are never going to take place are praised as peacemakers. Those who advocate for talks between Ukraine and Russia – when Moscow has expressed a repeated willingness to negotiate, even if its overtures are disparaged by the West – are rounded on as appeasers.

Russia, meanwhile, faces sustained and comprehensive sanctions imposed by western states to bring it to heel.

By contrast, those proposing a far weaker tool – grassroots boycotts – to pressure Israel to loosen its choke-hold on Gaza are smeared as antisemites and face legislation to outlaw their activities by the same western states sanctioning Moscow.

It is almost as if the “freedom-loving” West has an entirely inconsistent agenda when it comes to the plights of Ukraine and Palestine. Israel’s hold on Palestine is unfortunate but justified; Russia’s over Ukraine is emphatically not.

Ukrainian resistance to Russia’s “unprovoked aggression” is heroic. Palestinian resistance to Israel’s violence – invariably presented as self-defence – is terrorism.

Double standards

Western news at the moment is a litany of these double standards and legal and ethical contradictions – and yet barely anyone seems to notice.

Westerners, for example, are currently cheering the protests in Iran, where women and girls have taken to the streets and created mass disturbances in schools. Their protests were sparked by the death of Mahsa Amini after she was taken into custody for wearing her hijab head covering too loosely.

Western media celebrate these young women casting aside the hijab in defiance of the unaccountable clerics who rule over them. The West bewails the beatings and attacks they receive from a tyrannous, patriarchal Iranian theocracy.

And yet there is no comparable solidarity with Palestinians when they collectively defy an unaccountable Israeli occupation army that rules over them. When they turn out to protest at the fence Israel has built all around Gaza to imprison them, preventing them from leaving for work or to see family overseas, or to reach hospitals much better equipped than their own that have been under Israeli blockade for years, they are shot down by Israeli snipers.

Where is the applause for those brave Palestinian protesters standing up to their oppressors? Where are the denunciations of Israel for compelling Palestinians to endure a tyrannous, apartheid-enforcing Israeli military?

Why is it entirely unremarkable that Palestinians – young and old, men and women – are regularly beaten or killed by Israel, while the death of a single Iranian woman is enough to reduce the western media to paroxysms of outrage?

And why, just as pertinently, does the West care so much about the lives of young Iranian women and their hijab protests when it appears not to give a damn about these women’s lives, or those of their brothers, when it comes to enforcing decades of western sanctions? Those restrictions have plunged parts of Iranian society into deep and sustained poverty that puts Iranian lives at risk.

Such is the reflexive hypocrisy that Israeli women who have shown no solidarity with Palestinian women abused and killed by the Israeli army turned out last week to cut their hair in a public act of sisterhood with Iranian women.

Western dictates

There is nothing new about these double standards. They are entrenched in western thinking, based on a profoundly racist, colonial worldview – one that sees “the West” as the good guys and everyone else as morally compromised, or irredeemably evil, if they refuse to bow to western dictates.

That is highlighted by the current battle of an 88-year-old Palestinian businessman, Munib al-Masri, to win an apology from Britain.

At his instruction, two eminent lawyers – Luis Moreno Ocampo, a former chief prosecutor at the International Criminal Court, and Ben Emmerson, a former United Nations expert on human rights – have been reviewing evidence of crimes committed by British forces in the years before 1948, when the UK ruled Palestine under a mandate.

When Britain withdrew, it effectively allowed Zionist institutions to take its place and create a self-declared Jewish state of Israel on the ruins of the Palestinians’ homeland.

The evidence documented by Ocampo and Emmerson – which they describe as “shocking” – includes crimes such as arbitrary killings and detentions, torture, use of human shields, and home demolitions weaponised as collective punishment.

If that all sounds familiar, it should. Israel has been terrorising Palestinians with these same exact policies over the past 74 years. That is because Israel incorporated the British mandate’s “emergency regulations” permitting such crimes into its legal and administrative codes. It simply continued what Britain had started.

Masri hopes to present the 300-page dossier to the UK government later this year. According to the media, it will be “reviewed thoroughly” by the Ministry of Defence. But do not hold your breath waiting for an apology.

The reality is that Ocampo and Emmerson did not need to conduct their research. Nothing they tell the UK government will be a revelation. British officials already know about these crimes. And there is no remorse – as demonstrated by, if nothing else, the fact that Britain continues to back Israel to the hilt even while the Israeli military continues the same reign of state terror.

Israel’s task was to rebrand as a “western-style democracy” the British mandate’s brutal colonial rule over the Palestinian population. It is the reason Israel receives billions of dollars in aid from the US every year, and why it never faces consequences for any of the crimes it commits.

The ugly truth is that westerners dwell permanently inside their own bubble of disinformation, one puffed up by their leaders and the media, that allows them to imagine themselves as the good guys – whatever the evidence actually proves.

The double standards in the West’s treatment of Ukraine compared to Palestine should be a moment when that harsh realisation finally dawns. Sadly, western publics just seem to sink ever deeper into the comforting illusion of self-righteousness.FacebookTwitter

Jonathan Cook, based in Nazareth, Israel is a winner of the Martha Gellhorn Special Prize for Journalism. His latest books are Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East (Pluto Press) and Disappearing Palestine: Israel's Experiments in Human Despair (Zed Books). Read other articles by Jonathan, or visit Jonathan's website.

Resisting Israeli Settler Violence

In the Occupied West Bank

Violence by Israeli settlers against Palestinians is rising at a staggering rate. We visualized this aspect of life under Israeli military occupation in collaboration with Premiere Urgence Internationale Palestine Mission, who has been monitoring Israeli settler violence since 2012, including casualties, property damage, intimidation, and harassment.

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Visualizing Palestine is the intersection of communication, social sciences, technology, design and urban studies for social justice. Visualizing Palestine uses creative visuals to describe a factual rights-based narrative of Palestine/Israel. Read other articles by Visualizing Palestine, or visit Visualizing Palestine's website.

Rishi Sunak: A Thatcherite in Downing Street

They are falling like ninepins, and the Tories have now given the weary people of Britain yet another prime minister.  And what a catch: stupendously wealthy, youthful – the youngest in two centuries – and a lawbreaker.  As Chancellor of the Exchequer in the government of Boris Johnson, he was fined for breaches during the partygate scandal, despite telling the Commons that he had attended no illegal gatherings.

The statement released in response to the fine was ice cool, belying the fact that he had become the first Chancellor ever charged with an offence while in office.  “I understand that for figures in public office, the rules must be applied stringently in order to maintain public confidence.”  He respected “the decision that has been made and have paid the fine.”  The outcome was always likely: not paying could have landed him in an even stickier situation.

Being sly with regulations is obviously something that runs in the family.  Sunak’s wife, Akshata Murty, ran into some trouble earlier this year when attention was brought to her non-domiciled (non-dom) status in the UK.  She owns a jaw dropping £700 million in shares in the Indian IT giant Infosys, from which she received £11.6 million in dividend income last year.

Declaring one’s domicile to be in another country can be a fine money saver: in this case, £2.1 million a year.  But Murty wanted to be generous and gracious – at least for her husband’s political ambitions.  “I understand and appreciate the British sense of fairness and I do not wish my tax status to be a distraction for my husband or to affect my family.”

The new prime minister’s coming to power is a perfect statement of the leader estranged and continentally distant from voters, a person evidently bored by his time as a banker and keen to make a showing in parliament.  “In his technocratic aloofness,” George Eaton suggests, “Sunak resembles an IMF official poised to impose a ‘structural adjustment programme’ on a stricken developing world economy.”  The analogy is not out of place, given what Trussonomics has done to Britain in a matter of weeks.

While Sunak distanced himself from his predecessor’s loopy variant of steroid-fed Reaganomics, the inner Thatcherite’s heart continued to beat to the rhythm of nostalgia.  As Thatcher’s own Chancellor, Nigel Lawson, said of Sunak, he was “the only candidate who understands Thatcherite economics.”

He is, to illustrate the point, very much in favour of fiscal tightening and keeping public spending thin, and, like the Iron Lady he so adores, happy to tout tax rises if needed.  Thatcher, it should be remembered, raised the Value Added Tax (VAT) from 8 per cent to 15 per cent and imposed the infamous poll tax otherwise advertised as a “Community Charge”.

Sunak’s belief in redistribution is of that rather distasteful variety.  As Labour had, in his ill-chosen words of a leaked video, “shoved all the funding into deprived urban areas”, it was incumbent on the Tories to undo it.  “I managed to start changing the funding formulas to make sure areas like this are getting the funding they deserved.”  The area in question was the rather well-heeled town of Tunbridge Wells, Kent.

During Sunak’s tenure and the “levelling up” programme of Johnson, the wealthiest parts of Britain received amounts of money up to 10 times more per capita than the poorest, showing how Tories can be socialistic to the class of their own choosing.  Sajid Javid’s wealthy constituency of Bromsgrove in Worcestershire was earmarked to receive £15 million, or £148 a head.  Eight local authorities counted as some of the poorest in Britain received less than £10 a head from levelling up funds.

His economic embrace of Brexit was filled with hubristic assessments, some of this evident in a report authored for the Centre for Policy Studies in 2016.  “Brexit will provide the UK with new economic freedom, and the Government should take the opportunity to create Free ports across the nation.”  Such ports would “increase manufacturing output, create employment regionally where it is most needed, and promote trade.”

The report obsesses over the presence of 3,500 Free Trade Zones spread across the globe, with the US deserving a special mention: 250 FTZs “which employ 420,000 people and handle £750bn of merchandise.”  Airy predictions about what free ports would do to the unshackled British economy are offered, including 86,000 jobs “if they were as successful as the US Foreign Trade Zone programme.”

Such a rarefied market world says little about civic duties and citizenship.  It speaks volumes that Sunak expressed scepticism about lockdowns and has preferred to take climate change less seriously than others, even within his own party.  The issue of whether planning permission is going to be given to opening the UK’s first coal mine in a generation – in Cumbria – has been dismissed by the new PM as a “local issue”.

Sunak even had to be persuaded to change his mind attending the upcoming COP27 conference to be held in Egypt.  On Twitter, he rationalised his about face, characterised by Green MP Caroline Lucas as a “screeching U-turn” on the climate change conference: “There is no long-term prosperity without action on climate change.  There is no energy security without investing in renewables.”

The change of heart suggested a weakness to the Labour opposition.  “The prime minister,” according to the party’s climate policy spokesperson Ed Miliband, “has been shamed into going to COP27 by the torrent of disbelief that he would fail to turn up.”  The only reason for putting in an appearance was “to avoid embarrassment not to provide leadership.”  There is still much time for the markets, and everybody else, to be spookedFacebookTwitterReddit

Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne and can be reached at: bkampmark@gmail.comRead other articles by Binoy.