Sunday, March 10, 2024

 

Fake Peace, Real War, and the Road To “Plausible Genocide”


We will destroy everything not Jewish. 
— Theodore Herzl [1]

We have no solution, you shall continue to live like dogs, and whoever wishes may leave, and we will see where this process leads . . . . You Palestinians, as a nation, don’t want us today, but we’ll change your attitude by forcing our presence on you.
— Israeli Defense Minister Moshe Dayan [2]

The common denominator amongst all the American peace efforts is their abysmal failure.
— Cheryl A. Rubenberg [3]

USrael’s disgraceful conduct in Gaza goes on, and on and on. Leveling hospitals, shooting children in the head; gunning down a surgeon at the operating table, using an emergency call from a little girl trapped in a car with the corpses of family members to lure two rescue workers to her, then killing all three; systematically killing Palestinian journalists reporting on the slaughter; promising to save three premature babies at a hospital under forced evacuation, then leaving them to slowly die and be devoured by dogs; singing in chorus of the joy of exterminating Arabs; cheering the blocking of food aid to starving Gazans; killing entire families, inducing a Palestinian boy to lay down in the road hoping someone would run over him and end his misery; this is but a small sampling of the consequences of trapping over a million Gazans in the southern half of a 125-square-mile concentration camp without food, shelter, or sanitation, then methodically shooting and bombing them while thousands of their relatives decompose under expanding mountains of rubble.

Depravity on this scale will not magically disappear by establishing a cease fire and holding peace talks, as urgently necessary as both those preliminaries are. Only relentless popular pressure on the U.S. government to force it to deny Israel the means to subjugate and murder Palestinians can even hope to lead to de-nazification of the Jewish state, without which real peace can never be achieved. Keep in mind that in the midst of the current wholesale slaughter a large majority of Israelis think Netanyahu isn’t using enough violence.

Cease fires we have had before, and peace agreements, too, but they didn’t solve the underlying conflict because addressing the absence of Palestinian national rights – the heart of the Palestine conflict – is taboo.

Because of this taboo, massacres of Palestinians are a feature, not a bug, of Zionist ideology, and have stained Israel’s history from before the state was even formed.

Only the scale of the current Gaza slaughter sets it apart.

In June of 1982, for example, Israel invaded Lebanon on a surge of Pentagon arms shipments, seeking to disperse the Palestine Liberation Organization (the Hamas of its day) and poison its relations with the local population while destroying its political and military structures. Tens of thousands of civilians died as the IDF carved up the country in alliance with Christian fascist militias.

While claiming to stand tall for human rights, Washington kept arms and money flowing in support of Israel’s occupation of not just Palestine, but Syria and Lebanon as well.

Lebanon was savagely pounded, leaving people roaming the wreckage of Beirut in clouds of flies, terror in their eyes, their clothes reduced to rags. Mothers howled, orphans sobbed, and the stench of rotting corpses filled the air.

Cluster bombs leveled whole blocks. White phosphorous burned people alive. Palestinian refugee camps were blasted to rubble, left pockmarked with blackened craters that filled with dead bodies and other debris. An officer in the U.N. peace-keeping force swept aside by the Israeli attack on Rashidiyeh said, “It was like shooting sparrows with a cannon.” Asked why houses containing women and children were being bombarded and bulldozed, an Israeli army officer explained that, “they are all terrorists.”

Surrounded by tanks, gunshots, and hysteria, one hundred thousand people were left without shelter or food, roaming through piles of wreckage. Blindfolded men, handcuffed with plastic bonds, were marched away to concentration camps where they were tortured, humiliated, and murdered. Their families were turned over to Phalangist patrols and Haddad forces (Israeli allies), who torched homes and beat people indiscriminately.

At the United Nations, the United States gave its customary blessing to Israeli savagery, vetoing a Security Council resolution condemning Israel.

Much impressed by Israel’s “purity of arms, The New York Times saluted the “liberation” of Lebanon.

But it was a macabre “liberation.” After three months of relentless attack, the southern half of the country lay in ruins. Even President Reagan, as ardent a fan of Israel as any of his predecessors in the Oval Office, couldn’t stomach more killing, and called Israeli Prime Minister Menachem Begin to stop the “holocaust.” Offended at the president’s use of this word, Begin nevertheless halted the bombardment immediately.

An agreement between Israel, the U.S. and the PLO was signed with security guarantees for the Palestinians. Yasser Arafat and his PLO fighters left for Tunis. On September 16, in defiance of the cease fire, Ariel Sharon’s army circled the Palestinian refugee camps of Sabra and Shatila. Israeli soldiers set up checkpoints and allowed truckloads of their Phalange and Haddad allies into the Palestinian camps. The Phalangists came with old scores to settle and a long list of atrocities against Palestinians already to their credit. The Haddad forces acted as part of the Israeli Army and operated under its command.

Perched on rooftops, Israeli soldiers watched through binoculars during the day and lit up the sky with flares at night, guiding the soldiers as they moved from shelter to shelter in the camps slaughtering the defenseless refugees. In mid-massacre, Israeli Chief of Staff Rafael Eitan congratulated the Phalangist command for having “carried out good work,” offered a bulldozer for scooping up corpses, and authorized the killers to remain in the camp twelve more hours. [4]

On September 18 war correspondent Robert Fisk entered the camps and described what he found there:

Down every alleyway there were corpses – women, young men, babies and grandparents – lying together in lazy and terrible profusion where they had been killed or machine-gunned to death. . .  In the panic and hatred of battle, tens of thousands had been killed in this country. But these people, hundreds of them, had been shot down unarmed . . . these were women lying in houses with their skirts torn up to their waists and their legs wide apart, children with their throats cut, rows of young men shot in the back after being lined up at an execution wall. There were babies – blackened babies because they had been slaughtered more than 24 hours earlier and their small bodies were already in a state of decomposition – tossed into rubbish heaps alongside discarded U.S. Army ration tins, Israeli army medical equipment, and empty bottles of whiskey.

. . . Down a laneway to our right, no more than 50 yards from the entrance, there lay a pile of corpses. There were more than a dozen of them, young men whose arms and legs had been wrapped around each other in the agony of death. All had been shot at point-blank range  . . . One had been castrated . . .  The youngest was only 12 or 13 years old.”  [5]

Such were the results of Israel exercising its “right to self-defense,” just as the wholesale slaughter and starvation of Gazans forty-two years later is rationalized on the same grounds.

The moral of the story is that no matter how blindingly obvious its crimes are Israel is never guilty of anything because . . . the Holocaust.

Forty-seven years ago the London Sunday Times reported that Israel routinely tortures Palestinians, a devastating revelation at the time. The scope of the torture, said the Times, was so broad that it implicated “all of Israel’s security forces,” and was so “systematic that it [could not] be dismissed as a handful of ‘rogue cops’ exceeding orders.”

Among the prisoner experiences detailed by the Times’ Insight team were being beaten and kicked, being set upon by dogs, having one’s testicles squeezed, having a ball-point pen refill shoved into one’s penis, or being raped with a stick and left bleeding from the mouth and face and anus.

Israel categorically denied the charges, but refused to rebut, diverting to side issues and attacking Israeli lawyers who stooped so low as to defend Arabs. Seth Kaplan in the staunchly liberal The New Republic rose in defense of Israeli torture, arguing that how a government treats its people “is not susceptible to simple absolutism, such as the outright condemnation of torture. One may have to use extreme measures – call them ‘torture’ – to deal with a terrorist movement whose steady tactic is the taking of human life.”  [6] Of course, every state in the world practicing administrative torture routinely claimed it was fighting “terrorists,” an infinitely elastic designation in the hands of national security officials.

So what supposedly made Palestinians “terrorists”? Mainly, that they resisted Israel’s steady tactic of robbing, swindling, torturing, and murdering all those who had been living in Palestine long before Zionism even appeared on the scene. But Israel simply couldn’t publicly admit that Palestine was not what it told the world it was – a land without a people for a people without a land. It had to keep torturing and killing Palestinians to induce them to vacate the land, but it could never admit this. At the end of 1996, when the Israeli Supreme Court authorized the torture of Palestinian prisoners, the justices called it “moderate physical pressure,” which sounds more like massage than torture. [7]

Two major Middle East peace agreements have been negotiated entirely under the prejudiced assumption that Palestinians are terrorists to be neutralized, not an oppressed people entitled to its rights. In neither Camp David nor Oslo was there any indication that Palestinian grievances were to be seriously considered, much less honestly dealt with. Had the obvious issues been faced with courage then, Gazans wouldn’t be getting slaughtered now. But they weren’t, an outcome that could have been foreseen just by looking at the people who produced the agreements.

The Camp David Treaty was negotiated by Egyptian President Anwar Sadat, Israeli Prime Minister Menachem Begin, and U.S. President Jimmy Carter.

Sadat was a former Nazi collaborator whose idol was the Shah of Iran, a U.S. client then moving at break-neck speed to Westernize the country, in the process laying down a human rights record so appalling that Amnesty International characterized it as “beyond belief.” He was shortly overthrown by the Iranian Revolution of 1979.

The year before Camp David Sadat had made his “sacred mission” to Jerusalem to speak to the Knesset, opening the way for peace. But he complied with Israeli Foreign Minister Moshe Dayan’s instructions to delete references to the PLO, and he never got off his knees after that. At Camp David he threw himself on the goodwill of the United States, striving for an agreement so good for Israel that Begin would invite condemnation should he dare to reject it.  Dismissed as a traitor and a fool throughout the Arab world, he was assassinated three years later.

Former head of the underground terrorist group Irgun, Israeli Prime Minister Menachem Begin was proud of his role in blowing up 95 British and Arabs in the King David Hotel in 1946, as well as the slaughter of over two-hundred Arab women, children and old men at Deir Yassin in 1948. In WWII, the Irgun had offered to support the Nazis against the British. One of Begin’s first acts when he became Israeli Prime Minister was to issue a postage stamp honoring Abraham Stern, whose group made the proposal. [8]

The last thing one could reasonably expect out of Prime Minister Begin’s cabinet was peace. His military junta included five generals who maintained cozy relations with apartheid South Africa and the blood-soaked dictators Augusto Pinochet and Anastasio Somoza.

As for Begin’s territorial ambitions, they were expansive, to say the least. The former Irgun commander had been elected on a platform calling for the annexation of the West Bank and the East Bank of the Jordan River, a goal that the Likud Party has never renounced. He regarded the West Bank and Gaza not as occupied but as liberated – from the indigenous Arabs to whom he felt they didn’t rightfully belong, and he called the land “Judea and Samaria,” Biblical names for God’s gift to the Jews. He openly regarded the Palestinians as Israel’s coolies, corralling them into Bantustans even as he promised them full autonomy, which he defined mystically as self-rule for people, but not for the land on which they lived. [9]

The key figure at Camp David, of course, was U.S. President Jimmy Carter, a fundamentalist Baptist and supposedly a neutral mediator between Begin and Sadat. He confessed to having an “affinity for Israel” based on its custodianship of the Holy Land, and regarded it as “compatible with the teachings of the Bible, hence ordained by God.” Ordained by God!  He had “no strong feelings about the Arab countries,” but condemned the “terrorist PLO.” Begin he described implausibly as a man of integrity and honor.

Carter instructed Sadat that unless his proposals were patently fair to Israel, which regarded Arabs as subhuman, Begin would justifiably reject them. When Egypt’s opening proposals requested compensation for Israeli use of land and oil wells in the occupied Sinai, free immigration to the West Bank, Israeli withdrawal from the illegally occupied territories (including East Jerusalem), and a Palestinian state, Carter was despondent at the “extremely harsh” recommendations. [10] Any treatment of Palestinians other than as anonymous refugees to be absorbed and pacified in colonial structures was apparently unimaginable extremism.

At the time, the PLO was the sole legitimate representative of the Palestinian people, and its inclusion in negotiations was the only possible basis for establishing Palestinian national rights and reaching real peace. Nevertheless, Carter’s national security advisor Zbigniew Brzezinski summed up the U.S. stance at Camp David as “bye-bye PLO.” The Palestinians’ nationalist aspirations were summarily dismissed, and a solution for the Occupied Territories was postponed until future “autonomy talks,” to which the PLO would not be invited. This doomed any prospect of peace.

Unsurprisingly, Camp David’s imagined Palestinian “autonomy” was a substitute for national liberation in the Accords, and was fundamentally colonial. Israel was allowed to retain economic and political power over the West Bank and Gaza, and the Israeli Defense Forces were permitted to indefinitely remain. The Palestinians were essentially granted municipal authority (to pick up the garbage?) provided it didn’t threaten Israeli “security.” Prime Minister Begin openly declared that he would never allow a Palestinian state on the West Bank.

It’s hard to improve upon the summation of Camp David provided by Fayez Sayegh, founder of the Palestine Research Center:

A fraction of the Palestinian people (under one-third of the whole) is promised a fraction of its rights (not including the national right to self-determination and statehood) in a fraction of its homeland (less than one-fifth of the area of the whole); and this promise is to be fulfilled several years from now, through a step-by-step process in which Israel is to exercise a decisive veto power over any agreement. Beyond that, the vast majority of Palestinians is condemned to permanent loss of its Palestinian national identity, to permanent exile and statelessness, to permanent separation from one another and from Palestine – to a life without national hope or meaning.  [11]

Nevertheless, the United States applauded what it somehow construed as the birth of peace in the Middle East, while Israel proceeded to “annex” Jerusalem and the Golan Heights, tattoo the Occupied Territories with Jewish settlements, carve up southern Lebanon, attack Iraq, and bomb Palestinian refugee camps. [12]

None of this was a surprise. According to Israeli strategic analyst Avner Yaniv, the effect of Camp David’s removing of Egypt from the Arab military alliance was that “Israel would be free to sustain military operations against the PLO in Lebanon as well as settlement activity on the West Bank.”  [13]

Five years after Israel had reduced southern Lebanon to rubble Gaza rose in rebellion (the first intifada), and six years after that came the Oslo Accords, with the White House announcing triumphantly for the second time that lasting Middle East peace was at hand. But once again there was no peace. In accordance with long-standing U.S.-Israeli rejectionism the Oslo Accords called for the incorporation of Palestinian lands in a permanent colonial structure administered by Israel.

In other words, after more than seventy years of sacrifice and popular struggle for their national rights, the Palestinians were triumphantly handed a micro-state with no power. A toothless “Palestinian Authority” was set up in the West Bank.

Once again, Israel remained in possession of everything that counted: East Jerusalem, the settlements, the economy, the land, water, sovereignty, and “security.” The Oslo settlement was based on UN Resolution 242, which only recognized Palestinians as stateless refugees, not as a people possessed of national rights.

Israel made no commitment to giving up its violence or compensating the Palestinians for 45 years of conquest and dispossession. Yasir Arafat renounced all nationalist aspirations and discarded Palestinian rights, including the right to resist oppression. He accepted responsibility for guaranteeing Israeli security, turning his people into police for their occupiers.

The Palestinians were granted nothing more than “limited autonomy,” with no guarantee of Palestinian security, no Palestinian sovereignty, and no autonomous economy. Israeli companies were to set up sweatshops in the Occupied Territories and Palestinians were to continue supplying the $6-a-day labor. After years of granting concessions to Israel, they were asked to wait three to five more years until “final status” talks could determine what Israel’s vague references to “improvements” actually meant.

For the majority of Palestinians living in the Diaspora, this represented the final act of robbery, nullifying years of promises from the UN, Arab governments, and the PLO itself.

At the celebration of the Oslo Accords on the White House lawn, Arafat, the conquered, thanked everyone for the agreement suspending most of his people’s rights, and delivered an emotionally sterile speech as though he were reading out of a phone book. He barely mentioned the Palestinians.

Yitzak Rabin, the conqueror, gave a long speech detailing Israeli anguish, loss, and suffering involved in the conquest. He promised that Israel would concede nothing on sovereignty and would keep the River Jordan, the boundaries with Egypt and Jordan, the sea, the land between Gaza and Jericho, Jerusalem, the roads, and the settlements.  He did not concede that Israel was, or ever had been, an occupying power. He made no commitment to dismantling the maze of racist laws and repressive fixtures of the Occupation. He said nothing about the thousands of Palestinians rotting in Israeli jails. He expressed not a twinge of remorse for four-and-a-half decades of ethnic cleansing and lies.  [14]

So the occupation of Palestine continued for years more, severely restricting Palestinian movement, increasing Jewish colonization of Arab land, and intensifying bureaucratic harassment. On September 28, 2000, Ariel Sharon and a thousand Israeli soldiers touched off the second intifada by invading the Al Aqsa mosque site in Arab Jerusalem. The next day Prime Minister Ehud Barak ordered riot police to storm the compound where 20,000 Palestinians were praying. Rocks were thrown and the police opened fire, killing seven and wounding 220. Within days President Clinton dispatched the largest shipment of attack helicopters to Israel in a decade.

Though portrayed by Israel apologists as extraordinarily generous towards the Palestinians, Prime Minister Ehud Barak never dismantled a settlement or freed a Palestinian prisoner during his entire 18 months in office. Like his predecessors, he refused to compromise on settlements, borders, refugee rights, and Jerusalem. According to Robert Malley, special assistant for Arab-Israeli affairs in the Clinton administration, it is a myth that Israel had offered to meet “most if not all of the Palestinians’ legitimate aspirations,” and equally a myth that the “Palestinians made no concession of their own.” In fact, Palestinians expressed willingness to accommodate Jewish settlements on the West Bank, Israeli sovereignty over Jewish neighborhoods in East Jerusalem, and a limit on repatriation of Palestinian exiles, though all of them were entitled to return. Malley stated that “no other Arab party that has negotiated with Israel . . . ever came close to even considering such compromises.”

Meanwhile, Israel offered nothing and demanded surrender, just as it always had.

According to Israeli military analyst Ze’ev Schiff, the Palestinians were left with three options:  (1) agree to the expanding Occupation, (2) set up Bantustans, or (3) launch an uprising.

Palestinians chose to fight, and Israel pounded the nearly defenseless civilian population with helicopter gunships, F-16s, tanks, missiles, and machine guns. While systematically assassinating Palestinian leaders, Israel cried “immoral” when its victims turned their bodies into weapons in horrific suicide bombings at supermarkets, restaurants, pool halls, and discotheques. Israeli propaganda blamed “hate teaching” by the PLO, but the real hate teacher was the racist ideology that defined Palestinians as “beasts walking on two legs” and “cockroaches in a bottle,” among other terms of endearment popular with Israeli leaders. [15] This swelled the ranks of the Al Aqsa Martyrs Brigade with volunteers who had lost close relatives to the Israeli military.

Amidst the firestorm of moral indignation occasioned by the suicide attacks, Israel never considered negotiating in good faith to resolve the longstanding conflict, and the United States applied no pressure to make them do so. Following in the footsteps of a long line of predecessors, President George W. Bush heaped arms and aid on Israel, vetoed UN resolutions calling for observers in the Occupied Territories, and continued funding the ever-expanding Jewish settlements. With the entire world recoiling in shocked outrage at Israel’s pulverizing of the West Bank, he declared Ariel Sharon “a man of peace.” [16]

Post-Oslo the stealing of land and dynamiting of Palestinian homes continued with the same justification as before: Jewish land was redeemed, Arab land was unredeemed. By the end of the twentieth-century, over 80% of Palestine no longer belonged to Palestinian Arabs. Under Clinton-Barak settlement construction had accelerated dramatically and Jews received nearly seven times as much water as Arabs in the West Bank and Gaza. Meanwhile, three hundred miles of Jews-only highways and bypass roads integrated the settlements into Israel proper while dividing Palestinian areas into enclaves of misery completely cut-off from the wider world.

Increasing numbers of Israeli Arabs joined with the Palestinians in the Occupied Territories to protest Jewish supremacy rooted in nationality rights granting Jews exclusive use of land, better access to jobs, special treatment in getting loans, and preferences for college admission, among other unearned advantages. Military service brought even more benefits, from which Palestinians were excluded.  [17]

Founded as a haven for Jews, Israel had become the most dangerous place in the world for them to live. The constant war on Palestinians that made this so was still described as self-defense, and the crushing of their national culture was still the goal of “peace.” Orwell would have felt like an amateur.

Whatever differences President Biden and Prime Minister Netanyahu may be having regarding tactics and media sound bites, the commitment they share is to preserving the festering boil of apartheid Israel, rooted in the conviction that Jews are a master race of chosen people destined to scrub the Holy Land of unsightly Arabs and rule over Greater Israel forever.

The stench of death is its constant gift to the world.

FOOTNOTES:

[1] Joel Kovel, Overcoming Zionism, (Pluto, 2007) p. 224

[2] Noam Chomsky, Hopes and Prospects, (Haymarket, 2010), p. 160

[3] “American Efforts For Peace In The Middle East, 1919-1986“, quoted in Anti-Zionism: Analytical Reflections, Tekiner, Abed-Rabbo, Mezvinsky, eds. (Amana Books, 1988) p. 19509

[4] Noam Chomsky, The Fateful Triangle, (South End, 1983) pps. 155, 359-71, Rosemary Sayigh, Too Many Enemies, (Zed, 1994) pps. 117-121

[5] Robert Fisk is quoted from his book Pity The Nation in Susan Abulhawa, Mornings In Jenin, (Bloomsbury, 2010) pps. 224-6. Abulhawa is a novelist, but quotes verbatim passages from Pity The Nation.

[6] Noam Chomsky, Towards A New Cold War, (Pantheon, 1973-1982) p. 454n., Alfred Lilienthal, The Zionist Connection, (Dodd Mead, 1978) pps. 178-84.

[7] Eduardo Galeano, Upside Down – A Primer For The Looking Glass World, (Henry Holt, 1998), p. 88.

[8] Alfred Lilienthal, The Zionist Connection, (Dodd Mead, 1978) p. 153.

[9] Edward Said, The Question of Palestine, (Vintage, 1979) pps. 14-15, 44, 57, 138, 195, 204, 206-7; Alfred Lilienthal, The Zionist Connection, (Dodd Mead, 1978) pps. 144, 191, 279, 351, 398, 683. Noam Chomsky, The Fateful Triangle, (South End, 1983), p. 95n.; Jimmy Carter, Keeping Faith: Memoirs of a President, (Bantam, 1982) pps. 334, 347)

[10]  Jimmy Carter, Keeping Faith: Memoirs of a President, (Bantam, 1982) pps. 274-5, 338-40; Alfred Lilienthal, The Zionist Connection, (Dodd Mead, 1978) p. 651.

[11] Edward Said, The Question of Palestine, (Vintage, 1979), p. 212

[12] Edward Said, The Politics of Dispossession, (Chatto and Windus, 1994), p. 244; Larry Shoup, The Carter Presidency and Beyond, (Ramparts, 1980) pps. 120-3)

[13] Noam Chomsky, World Orders Old and New, (Columbia, 1994) p. 213.

[14] Edward Said, The Pen and the Sword, (Common Courage, 1994) p. 110; Edward Said, The Politics of Dispossession, (Chatto and Windus, 1994) p. xxxiv, xxxv-xxxvii; Christopher Hitchens in Edward Said, Peace and Its Discontents, (Random House, 1993) p. 3.

[15] John Mearsheimer and Stephen M. Walt, The Israel Lobby and U.S. Foreign Policy, (Farrar Strauss and Giroux, 2007, p. 89)

[16] Stephen Shalom, “The Israel-Palestine Crisis,” Z Magazine, May 2002; Edward Said, “The Desertion of Arafat,” New Left Review, September-October 2001; Rezeq Faraj, “Israel and Hamas,” Covert Action Information Bulletin, Winter 2001; Rania Masri, “The Al Aqsa Intifada – The consequence of Israel’s 34-year occupation”; Noam ChomskyInternational Socialist Review, November-December 2001.

[17] Max Elbaum, interview with Phyllis Bennis, “For Jews Only: Racism Inside Israel,” ColorLines, December 15, 2000; Edward Herman, “Israel’s Approved Ethnic Cleansing,” Z Magazine, April 2001; Rene Backmann, A Wall In Palestine, (Picador, 2010), p. 170.


Michael Smith is the author of "Portraits of Empire." He co-blogs with Frank Scott at www.legalienate.blogspot.com   Read other articles by Michael.

Gaza Airdrops

Propaganda and Possibilities


The airdrops in Gaza began as a Jordanian project to resupply its small field hospital, established in 2009, in Tel al-Hawa in northern Gaza in early November, 2023. Toward the end of November, Jordan established a second field hospital in Khan Younis, southern Gaza, also supplied by airdrops. At least 21 airdrops have been made to these two facilities until now.
Several have been made in cooperation with France, the UK and the UAE.

The Jordanian airdrops demonstrate that they need not be ineffectual. While they are costly, often wasteful (due to inaccuracies in the drop location and other factors) and thus far quite limited in scope, they are not necessarily mere "theater" as sometimes argued.

But theater is part of the appeal for Israel, Jordan itself, countries that have partnered with Jordan, and, more recently, the US. Israel can appear to be less heartless than its genocidal practices would otherwise suggest, and similar PR applies to the other participants that are collaborating with the genocide. Jordan, whose population is more than half of Palestinian origin, including their queen, and which undoubtedly actually cares but recognizes its limitations, probably sold the idea to Israel on that basis. Of course, Israel also agrees to the airdrops because they exercise control over them.

With the entry of the US into the airdrop arena, propaganda is becoming an even more dominant function of the project. 38,000 MRE (Meals Ready to Eat) provide less than one day’s food supply for less than 2% of Gaza's population, and none of its medicine, potable water, fuel or shelter needs, but the airdrop dominated the US media.

But propaganda does not have to be the primary function. Massive airdrops can help to close the immense gap between what is needed and what Israel is permitting by truck, which is the most efficient means of delivery. Unfortunately, there is no way to defy the Israeli bottleneck by truck. Any attempt to do so will be blocked.

Not so with airdrops. In 2008, the Free Gaza Movement broke through Israel’s naval blockade of Gaza with two boats. I was one of the organizers. One of the keys to the project’s success was that the boats and their passengers and cargo were thoroughly inspected by Cypriot authorities before sailing. In fact, Israeli spokesperson Arye Mekel confirmed on Israeli media that Israel felt no need to block the boats for this reason. But we organizers did not request nor receive Israeli permission. We defied the blockade, but we made sure to prove our peaceful intentions to all parties.

A similar plan can be used for unlimited airdrops even if, unlike the Jordanian airdrops, they are not under the control of the Israeli military. The protocol can be as follows:

1. The participants should be countries that are not hostile to Israel, even if they are critical of its actions. Norway, Brazil, Spain, Japan, Ireland, Portugal, Greece, and others come to mind.
2. The participants will coordinate with authorities and relief organizations operating in Gaza, and possibly with other international aid organizations such as United Nationsagencies and the International Committee of the Red Cross and Red Crescent and their affiliates.
3. All participating organizations will provide the occupying authority with as much as possible of its logistics and manifests, and cooperate in terms of communication and possibly other ways. Perhaps Israeli observers can even be welcomed on the flights. Israel’s suggestions and requests can also be considered, but not to the extent of compromising the mission objectives. Transparency will be an important element in assuring safety, credibility and protection. Israeli acceptance and cooperation are welcome, but the mission will go forward even if that is withheld. No nation can be permitted a veto on aid to suffering civilians.
4. All flights will depart from the participating country and overfly only countries authorizing such overflight. They will enter Gaza airspace only through international airspace over the Mediterranean, avoiding all Israeli airspace and territory, unless otherwise negotiated.

This plan assumes that Israel will acquiesce to such missions even if they have objections. Blocking flights is more difficult and more drastic than blocking trucks. Israel is unlikely to shoot down aircraft of non-hostile countries because the consequences would be too great. Doing so will almost certainly result in total suspension of all diplomatic and commercial relations with most of the world. Israel will lose their main supply lines with Asia. They will be subject to a worldwide embargo and their airlines will lose their routes. Israeli passports will not be recognized anywhere except among a few collaborating countries, and even some of them will find collaboration no longer tenable, especially in the Arab world.

Is there a risk? Of course. But it is a reasonable one, because the risk of forcible action against the flights is greater to Israel than to the participants in the airdrops. In fact, it is possible that, after only partial implementation of such flights, or even prior to them, Israel might do the sensible thing and enable 500 or more trucks per day to deliver the needed aid to Gaza, and make a massive international airdrop campaign of up to 100 flights per day from dozens of countries superfluous.

Paul Larudee is a retired academic and current administrator of a nonprofit human rights and humanitarian aid organization. Read other articles by Paul.

 

Questions for the PSC (Palestine Solidarity Campaign)


And its partner groups


Mass marches, chanting and banner waving are essential to the campaign but it’s also important to challenge UK Government policy and actions through ALL democratic channels, especially now that Lord Walney recommends that political leaders ban their MPs from engaging with PSC and suchlike. Lord Walney, aka John Woodcock, is a former chairman of Labour Friends of Israel but PSC and mainstream media, strangely, don’t mention this important fact.

Meanwhile, UKGov (Department for Business and Trade) have dismissed a petition calling for all licences for arms to Israel to be revoked. Their excuse is that “we rigorously assess every application on a case-by-case basis against strict assessment criteria, the Strategic Export Licensing Criteria (the SELC)…. The SELC provide a thorough risk assessment framework for export licence applications and require us to think hard about the impact of providing equipment and its capabilities. We will not license the export of equipment where to do so would be inconsistent with the SELC.”

They don’t bother to explain how Israel manages to satisfy those “strict” criteria and survive such a “rigorous” process. We’re supposed to take it on trust. A serious campaign group would check out the SELC and provide their activists with an expert briefing.

What, very briefly, does the SELC say?

There are 8 criteria and, on reading them, you might well conclude that Israel fails to satisfy at least 5. MPs and ministers pretending otherwise mislead Parliament and insult the public. And I’ve always understood that’s a serious matter and punishable.

CRITERION 6 talks of the need for “commitment to non-proliferation and other areas of arms control and disarmament”, but how safe is anyone under the threat of Israel’s 200 (or is it 400?) nukes? Israel is the only state in the region not to have signed the Nuclear Non-Proliferation Treaty. It hasn’t signed the Biological and Toxin Weapons Convention either. It has signed but not ratified the Comprehensive Nuclear Test-Ban Treaty, similarly the Chemical Weapons Convention.

CRITERION 4 worries about whether “the [exported] items would be used in the territory of another country other than for legitimate purposes”. Five months of genocide surely answers that one.

Under CRITERION 3 the Government takes into account (a) whether granting a licence would provoke or prolong armed conflicts; (b) whether the items are likely to be used other than for the legitimate national security or defence of the recipient and (c) whether the items would be likely to cause, avert, increase or decrease conflict or instability in the country of final destination, taking into account the balance of forces between states or actors concerned; humanitarian purposes or impacts; the nature of the conflict including the conduct of all states or actors involved; and whether the items might be used for gender-based violence or serious acts of violence against women or children.

CRITERION 2 is about respect for human rights and fundamental freedoms in the country of final destination as well as respect by that country for international humanitarian law. The recipient country is assessed for its attitude towards relevant principles established by international human rights law. The Government will not grant a licence if “there is a clear risk that the items might be used to commit or facilitate internal repression”. That includes torture and other cruel, inhuman and degrading treatment or punishment; arbitrary detentions; and other serious violations of human rights and fundamental freedoms. As the West Bank, East Jerusalem and Gaza are deemed to be occupied by Israel using military force, Israel’s responsibilities towards, and treatment of, the Palestinians is presumably included in this.

CRITERION 1 stresses UKGov’s commitment to UN and numerous other international obligations and how it would not grant an export licence if inconsistent with these.

It seems to me that Israel falls flat on its face when confronted with these safeguards and, given our “rigorous” Government’s unwavering support for Israel, it is all too embarrassing to admit it. So it’s business as usual with the genocidal regime. Secretary of State Kemi Badenoch has ministerial responsibility for this fiasco.

The PSC is critical of the way UKGov ignores its own SELC rules and fails to comply with the UK’s international obligations regarding arms exports to Israel. But are PSC and its campaign partners taking real action? There’s mention of a ‘Stop Arming Israel’ campaign in PSC’s literature from 2017 but no detail. PSC and partners, with their access to law and media specialists, could take apart the Government’s dishonest performance, which makes our nation complicit in Israel’s genocide and war crimes, and hold it accountable through available channels. That might achieve more than the usual mass protests. But is any of it happening?


Stuart Littlewood, after working on jet fighters in the RAF, became an industrial marketeer in oil, electronics and manufacturing, and with innovation and product development consultancies. He also served as a Cambridgeshire county councillor and a member of the Police Authority. He is an Associate of the Royal Photographic Society and has produced two photo-documentary books including Radio Free Palestine (with foreword by Jeff Halper). Now retired, he campaigns on various issues, especially the Palestinians' struggle for freedom. Read other articles by Stuart, or visit Stuart's website.

 


The Campaign to Free Assange: Reflections

 on Night Falls


The town hall meeting is the last throbbing reminder of the authentic demos.  People gather; debates held.  Views converge; others diverge.  Speakers are invited to stir the invitees, provoke the grey cells.  Till artificial intelligence banishes such gatherings, and the digital cosmos swallows us whole, cherish these events.

And there was much to cherish about Night Falls in the Evening Lands: The Assange Epic, part of a global movement to publicise the importance of freeing WikiLeaks founder, Julian Assange, who remains in the forbidding confines of Belmarsh Prison in London.  Held on March 9 in Melbourne’s Storey Hall, it was a salutatory minder that the publisher’s plight has become one of immediate concern.  Worn down by judicial process and jailed by a US surrogate power, he faces a vicious political indictment of 17 charges focused on the Espionage Act of 1917 and one on computer intrusion.  A UK High Court appeal on the matter of extradition hangs in the balance.

The thematic nature of such events can be challenging.  One should never be too gloomy – and in Assange’s case, be it in terms of health, torture, injustice and pondered attempts by US intelligence officials to take his life or kidnap him – there is much to be gloomy about.  Bleakness should be allowed, but only in modest, stiff doses.  Try, as far as you can, to inject a note of encouraging humour into proceedings.  Humour unsettles the tyrannically inclined, punctures the ideologue’s confidence.  Then reflect, broadly, on the astonishing legacy on the subject and ask that vital question: Where to now?

The sessions, superbly steered through by Mary Kostakidis (“Try to avoid lengthy preambles to your questions, please”), covered a fanned out universe: the nature of “imperial law” and extra-territorial jurisdiction; the stirring role of WikiLeaks in exposing state atrocities; the regenerative tonic Assange had given to an ungrateful, envious Fourth Estate; the healthy emergence of non-mainstream media; and the tactics necessary to convince politicians that the publisher’s release was urgently warranted.

Two speakers were spear-sharp on both the legacy of Assange and what had to be done to secure his release.  The Greek former finance minister and rabble-rousing economist, Yanis Varoufakis, was encouraging on both scores.  A picture of pugilistic health, Varoufakis pondered “what Julian had taught” him.  People forget, Varoufakis reminded his audience, Assange’s genius as one of the original cypherpunks, able to build a website that has managed to weather hacking storms and stay afloat in treacherous digital waters.  Whistleblowers and leakers could be assured of anonymous contributions to the WikiLeaks website.

He was also impressed by the man’s towering, almost holy integrity.  As much as they disagreed, he recalled, “and as much as I wanted to throttle the man”, he brimmed with intellectual self-worth and value.  On the subject of revealing his sources, quite contrary to the spirit and substance of the US indictment, Assange was scrupulous to a fault.  To betray any would endanger them.

Most movingly, Varoufakis reflected on his own intellectual awakening when reading Assange’s meditations on the internet; how it might, just might, fracture the imperium of information guarded so closely by powerful interests.  Finally, the common citizenry would have at their disposal the means of returning the serve on spying and surveillance.  The digital mirror would enable us to see what they – the state operatives, their goons and their lickspittle adjutants – could see about us.  This was as significant to Varoufakis as George Orwell’s 1984 and Aldous Huxley’s Brave New World, books he read with some anxiety during the days of Greece’s military junta.

On the nature of power – in this case, the menace posed by the US imperium – Australia had to be break free and embrace non-alignment.  With characteristic flavour, Varoufakis characterised Washington’s exertion of influence over its satellite states as that of a mafia gang: “They manufacture insecurity in order to sell protection.”  It was a brilliant formulation and goes to the centre of that infantile desire of Australian policy makers to endorse AUKUS, a dangerous military compact with the US and the UK that will mortgage the country to the sum of A$368 billion.

Even assuming that this arrangement would remain in place, those in the nation’s capital, including Prime Minister Anthony Albanese, had to ask the fundamental question on Assange.  “Make it a condition of AUKUS that Assange returns to Australia,” insisted Varoufakis.  “And the powerful will respect you even if you disagree with them.”  To date, the PM had been a sore disappointment and hardly likely to be respected, even by the near comatose US President Joe Biden.

Virility, however, may be returning.  That theme was evidenced in the sharp address from Greg Barns, a seasoned barrister and campaign strategist who has been involved in the WikiLeaks journey since 2012.  While drawing attention to the outrageous assertion of extra-territorial jurisdiction by Washington to target Assange, he saw much promise in the political dawn in Canberra.  A few years ago, he would never have envisaged being in a room where the Australian Greens leader, Adam Bandt, would be seated next to a fossil fuel advocate and Nationals senator, Matthew Cannavan.  “Beside Mr Green sat Mr Coal.”  Their common purpose: Assange’s release and the termination of a state of affairs so unacceptable it is no longer the talk of academic common rooms and specialist fora.

For the audience and budding activists, Barns had sound advice.  Pester local political representatives.  Arrange meetings, preferably in groups, with the local member.  Remind them of the significance of the issue.  “Make it an alliance issue.”  There is nothing more worrying to a backbencher than concerned “traffic” through the electoral office that suggests a shift in voter sentiment.  “I will bet good odds that the treatment of Assange has made it into party room discussions,” declared Barns with certitude.

In closing, Assange’s tireless father, John Shipton, washed his audience with gentle, meditative thoughts.  Much like a calming shaman, he journeyed through some of the day’s themes, prodding with questions.  Was AUKUS a bribe?  A tribute?  A payment for knowledge?  But with optimism, Shipton could feel hope about his son: “Specks of gold” had formed to stir consciousness in the executive.  Those in power were at long last listening.


Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne. Email: bkampmark@gmail.com. Read other articles by Binoy.

 

The Public Bank That Wasn’t: New Jersey’s Excursion into Public Banking

In 2017, Phil Murphy, a former Goldman Sachs executive, made the establishment of a public, state-owned bank a centerpiece issue during his run for New Jersey governor. He regularly championed public banking in speeches, town halls and campaign commercials. He won the race, and the nation’s second state-owned bank following the stellar model of the Bank of North Dakota (BND) appeared to be in view.

Due to the priority of other economic-policy goals, the initiative was largely kept on the back burner until November 2019. Then, in an article titled “Murphy Takes First Key Step Toward Establishing a Public Bank,” the New Jersey Spotlight announced:

Gov. Phil Murphy is planning to sign an executive order Wednesday [Nov. 13] that will create a 14-member “implementation board” to advance his goal of establishing a public bank in New Jersey.

The basic premise of such an institution is to hold the millions of dollars in taxpayer deposits that are normally kept in commercial banks and leverage them instead to serve some sort of public purpose. …  [Emphasis added.]

North Dakota currently is the only state that operates a public bank wholly backed by the deposit of government funds. [Emphasis added.] Founded a century ago to help insulate farmers from predatory out-of-state lenders, the Bank of North Dakota offers residents, businesses and students low-cost services like checking accounts and loans. It has also been used to advance projects that boost infrastructure and economic development, and has even produced revenue for the state budget’s general fund, according to the bank’s promotional materials, thanks to lending operations that regularly turn a profit.

Gov. Murphy signed Executive Order 91 on Nov. 13, 2019, and the Implementation Board worked diligently for the next 3-1/2 years to advance its goals. In June of 2023, the governor signed bill S3977/A5670 into law, creating the New Jersey Social Impact Investment Fund (SIIF) along with a $20 million appropriation for seed funding. The State engaged Next Street, a mission-driven advisory firm, to create a report with guidance and input from the Public Bank Implementation Board, and on Feb. 2, 2024, Next Street submitted its “Recommendations for Implementing a Public Bank in New Jersey” to the governor.

The report did a commendable job of identifying the extensive needs for increased financing by a wide variety of interests in New Jersey, including support for small business, affordable housing, home ownership, student loans, education, better infrastructure, and many others. Also commendable were its recommendation that the Community Advisory Board be constituted of local stakeholders that could most benefit from public bank funding, and its assurance of accountability to the State and the public through transparency, detailed annual public disclosure, and an independent annual audit.

When Is a Bank Not a Bank?

Public banking advocates have serious concerns, however, about other aspects of the report. Most concerning is its apparent attempt to redefine a “public bank.” The report recommends creation of a public bank as a successor to the SIIF but asserts that the public bank should not be a depository institution. This recommendation is repeated throughout the report.

Many authorities confirm that a financial institution is not a “bank” unless it takes deposits. See e.g. Investopedia: “A bank is a financial institution licensed to receive deposits and make loans.” See also SoFi’s “Guide to Depository Institutions,” stating “There is no difference between a bank and a depository. A bank is a type of depository institution.” And see Wikipedia: “A bank is a financial institution that accepts deposits … and creates a demand deposit while simultaneously making loans.”

The Wikipedia definition highlights the stellar advantage of a “bank” over a “revolving fund” of the sort the Next Street report recommends: banks actually create money as deposits when they make loans. It is this authority that gives bankers their enormous power in the economy and in government, and it is a power backed by the credit of the people. It should therefore belong to the people; and as Governor Murphy recognized in 2017, it can be reclaimed by the people through their own publicly-owned banks.

The nation’s sole state-owned public bank, the Bank of North Dakota, takes deposits. Taking deposits is what makes it a “bank.” Being owned by the state is what makes it a “public bank.” Because it is a bank, BND can create new money in the amount of the loan when it extends credit; and it is permitted to make a profit through its loans. It can convert its profits or a portion of them quickly to new capital, which can generate new loans up to 10 times the bank’s capital base.

A New Jersey public bank on this model would be able to grow quickly, eventually reaching the size needed to fully fund the state’s large unmet needs. See for reference “Why a Sovereign State Bank Is Good for Tennessee” by Prof. Richard Werner, who proposes initial capitalization of $500 million for a Tennessee state-owned bank. A $20 million revolving fund would be barely sufficient to cover New Jersey’s startup costs. The Next Street proposal is to leverage this fund with private capital, but that approach has repeatedly been shown to be inadequate to fund infrastructure and other major public projects. In many states it is unlawful for a lending institution that does not take deposits to call itself a “bank.” Public banking advocates contend that such misuse of the term “bank” confuses public officials and the public and hinders the public banking movement. The Public Banking Institute definition of “public banks” is “banks with a depository bank charter (or equivalent direct license) that the public owns through their representative government and that work to benefit local communities.” The PBI website also features an infographic distinguishing various types of financial institutions, titled “U.S. Public Banks, Banks, and NonBanks At-A-Glance: How Public Banks Excel.”

A Bank Is Not a Charitable Revolving Fund

Among other concerns are the Next Street presumption that the New Jersey public bank would be making risky, unprofitable loans (e.g. loans to uncreditworthy businesses otherwise unable to get affordable credit), and the recommendation that the bank could be majority privately owned and operated. The BND is more profitable than some of the largest Wall Street banks; and to be a public bank, the institution must by definition be either majority or 100% publicly owned and operated.

On the BND model, the New Jersey bank would be run by professional bankers who prioritize safe lending. BND has been safely operated for 105 years, despite a majority of its board occasionally shifting political parties. Experienced bankers make its loans free from board or political influence and from conflicts of interest. BND’s principal depositor, the state of North Dakota, by law must keep its funds in the bank, thus protecting BND from a run on its deposits. The Standard & Poor’s credit rating for the BND is A+/stable. The S&P report states, “BND has one of the highest risk-adjusted capital (RAC) ratios for rated U.S. banks.”

BND’s profitability has helped strengthen community banks and credit unions in North Dakota by making loans in partnership rather than in competition with them. In the Great Recession, it also bought loans from stressed local banks to prevent bank failures and keep the economy running smoothly. BND operates with very low overhead and stresses productive and local lending rather than lending to buy existing assets. The latter is the sort of speculative, nonproductive, bubble-creating lending engaged in by the giant commercial banks from which Gov. Murphy originally sought to divest. North Dakota’s revenues are safer in its own bank than in the largest Wall Street banks, which “insure” their capital with interconnected derivatives backed by rehypothecated collateral, a practice that the Office of the Comptroller of the Currency has declared to be “unsafe and unsound.”

A Litany of Contrary Studies

In contrast to the conclusions of the Next Street report, other detailed studies have recommended establishing true public depository banks and have demonstrated that this can be done safely, profitably and sustainably. Here are a few:

Exploring a Public Bank for New Jersey: Economic Impact and Implementation Issues by Prof. Deb Figart (2018). “Figart estimates that every $10 million in new credit or lending by a state bank would yield between $15 million and almost $21 million in gross state output and between $3.5 million and $5.2 million in state earnings. Between 60 and 93 new jobs would be created.”

Public Bank East Bay Viability Study (2022). “This Study and the accompanying financial projections show that the PBEB [Public Bank East Bay, California] can achieve [its] goals while operating in a conservative and secure way, minimizing the financial risk to its sponsor governments.”

White Paper: Public Banking in the Northeast and Midwest States. This 2019 report by The Northeast-Midwest Institute “recommends that all NEMW states adopt a public bank and do so with close attention to their circumstances and needs, tailoring the bank’s specifics to the nuances of the state.”

Why a Sovereign State Bank is Good for Tennessee (2023). Prof. Werner states, “Banking is one of the most profitable industries. The State Bank of Tennessee will be profitable and constitutes a sound investment for the State of Tennessee. However, the benefits abound and go beyond merely commercial attractiveness. The establishment of the State Bank of Tennessee is a crucial step that can be built upon in a variety of ways in order to be able to counter future possible threats to financial and economic stability and economic and political autonomy and freedoms.”

Whether the final stage of New Jersey’s efforts will be a true public bank, as advocated by Gov. Murphy in 2017, remains to be seen. Meanwhile other states and cities are making impressive progress toward that goal. For updates, see the Public Banking Institute newsletter.

• The Public Banking Institute team contributed to this article, which was first posted on ScheerPost

Ellen Brown is an attorney, founder of the Public Banking Institute, and author of twelve books, including the best-selling Web of Debt, The Public Bank Solution, and Banking on the People: Democratizing Money in the Digital Age. She also co-hosts a radio program on PRN.FM called “It’s Our Money.” Her 400+ blog articles are posted at EllenBrown.com. This article was first published in Scheer Post. Read other articles by Ellen.


Dwardmac.pitzer.edu

http://dwardmac.pitzer.edu/Anarchist_Archives/proudhon/dana.html

Though the Bank of the People, as an institution of mutual credit and exchange, will need no gold and silver as the instrument of its transactions when it is ...

WW3.0 PROVOCATION

France creates alliance of countries ready to send troops to Ukraine

Story by Oleksandra Zimko
 • 


Stephane Sejourne, French Foreign Minister (photo: Getty Images)© RBC-Ukraine (CA)

France is assembling an alliance of countries that are open to sending Western troops to Ukraine.

On Friday, March 8, French Foreign Minister Stephane Sejourne arrived in Lithuania to meet with his Baltic counterparts and Ukrainian Foreign Minister Dmytro Kuleba.

"It is not for Russia to tell us how we should help Ukraine in the coming months or years. So we decide it among us," the French minister emphasized after the meeting.

According to Politico, the ministers discussed the possibility of foreign troops helping to clear Ukrainian territory of mines. Sejourne has repeatedly referred to demining operations as a "possibility," noting that this could mean the presence of certain personnel in Ukraine, but not participation in the war.

Macron's idea of troops in Ukraine

In late February, French President Emmanuel Macron did not rule out sending Western troops to help Ukraine. The main problem, he said, is that there is currently no consensus in NATO on this issue.

A few days ago, the French president explained the conditions under which he is ready to send French troops to Ukraine.

Several NATO countries opposed sending troops to Ukraine, including Germany, the Czech Republic, Bulgaria, Poland, Spain, and Italy. But some countries are ready to consider such a possibility, such as Lithuania, Latvia, and Estonia.

Canada, which is also a NATO member, has stated that it is ready to send troops to Ukraine, but only to train Ukrainian defenders in areas far from the front.
Stratolaunch performs first powered Talon flight

Jeff FoustMarch 9, 2024

Stratolaunch's Roc aircraft, with the Talon TA-1 vehicle attached between its fuselages, takes off March 9 from Mojave Air and Space Port in California.
 Credit: Stratolaunch/Matt Hartman
WASHINGTON — Stratolaunch conducted the first powered flight of its Talon vehicle March 9, reaching “high supersonic” speeds in the uncrewed test.

The Talon-A vehicle, designated TA-1, took off attached to the company’s Roc aircraft from the Mojave Air and Space Port in California at 10:17 a.m. Eastern according to flight tracking data. The plane flew west to a location in the Pacific off the central California coast, where it released TA-1 at an unspecified time. Roc returned to Mojave more than four hours after takeoff.

Stratolaunch executives said in a call with reporters that they could not disclose the top speed or altitude of the TA-1 on its flight, citing “proprietary agreements” with unspecified customers. They were, though, satisfied with the flight.

“As part of our successful achievement of the test objectives, we did reach that high supersonic regime approaching hypersonic flight,” said Zachary Krevor, president and chief executive of Stratolaunch. Hypersonic flight is typically defined as speeds higher than Mach 5.



Aaron Cassebeer, senior vice president of engineering and operations, said the TA-1 achieved its major test objectives, including release from Roc and ignition of its engine, sustained acceleration and climb through high supersonic speeds while maintaining control, then decelerating and gliding to an ocean splashdown. TA-1, an expendable vehicle, was not recovered.

“Overall, we’re incredibly pleased with how TA-1 performed today,” he said. “As it stands right now, we are well positioned to continue our planned test series.”

The company’s next vehicle, TA-2, is its first reusable hypersonic vehicle. It is scheduled to begin flight tests in the second half of the year, with another reusable vehicle, TA-3, under construction. Stratolaunch is also modifying a Boeing 747 is acquired last year in Virgin Orbit’s bankruptcy auction to serve as a second air-launch platform.

Stratolaunch was founded more than a decade ago by Microsoft co-founder Paul Allen with the initial goal of providing air-launch services using a giant twin-fuselage, six-engine aircraft. The company at various times considered a variant of SpaceX’s Falcon 9, a vehicle concept called Thunderbolt by Orbital ATK (now part of Northrop Grumman) and that company’s existing, but much smaller, Pegasus XL rocket. It then started work on its own launch vehicle and engine.

The company pivoted after the 2018 death of Allen. The company dropped plans for its own launch vehicle and was later sold to a private equity firm, Cerebus. The company announced in 2020 it would focus instead on developing hypersonic vehicles that would be air-launched by Roc.

The TA-1 flight was also a milestone for Ursa Major Technologies, the company that developed the Hadley engine that powers the vehicle. That engine, which uses liquid oxygen and kerosene propellants, is designed to produce 5,000 pounds-force of thrust. Ursa Major had not disclosed any flight tests of that engine before the TA-1 flight.

Cassebeer said the Hadley engine fired for about 200 seconds on the flight. “The Hadley engine performed very well today. It met all of our expectations,” he said.

Stratolaunch conducts first powered flight of new hypersonic vehicle off California coast


LOS ANGELES (AP) — U.S. aerospace company Stratolaunch conducted the first powered test flight of a new unmanned craft for hypersonic research on Saturday and called it a success.

Hypersonic describes flights at speeds of at least Mach 5, or five times the speed of sound.

Chief Executive Officer Zachary Krevor said in a statement that the Talon-A-1 vehicle “reached high supersonic speeds approaching Mach 5 and collected a great amount of data at an incredible value to our customers.”

Krevor said he could not release the specific altitude and speed because of proprietary agreements with customers.

The company's massive six-engine carrier aircraft Roc carried the Talon aloft, attached to the center of its gigantic wing, and released it off the central coast of California.

The Talon, powered by a liquid-fuel rocket engine, ended its flight by descending into the ocean as planned. While this Talon was expendable, a future version will be capable of landing on a runway for reuse.

Stratolaunch said the primary objectives for the flight included a safe air-launch release of the vehicle, engine ignition, acceleration, sustained climb in altitude, and a controlled water landing.

The company called the result a major milestone in the development of the United States' first privately funded, reusable hypersonic test capability.

Stratolaunch conducted two captive-carry flights, in December and February, in which the Talon was taken aloft with live propellant but was not released from the mothership.

Stratolaunch is based at Mojave Air and Space Port in the Mojave Desert north of Los Angeles.

The Roc aircraft, named after an enormous mythological bird, has a wingspan of 385 feet (117 meters) and twin fuselages that give the impression of two big jets flying side by side.

It was developed by Microsoft co-founder Paul G. Allen, who died just months before it flew for the first time in April 2019.

Allen intended to use it as a carrier aircraft for space launches, carrying satellite-laden rockets beneath the center of the wing and releasing them at high altitude.

That project was canceled, and new owners then repurposed Stratolaunch for launches of reusable hypersonic research vehicles.

Stratolaunch has announced flight contracts with the U.S. Air Force Research Laboratory and the Navy's Multiservice Advanced Capability Test Bed program as a subcontractor to technology company Leidos of Reston, Virginia.

John Antczak, The Associated Press
The ‘subversive spirituality’ of Bob Marley is still being overlooked

Story by Analysis by John Blake, CNN • 5d 

Dean MacNeil couldn’t eat. Couldn’t sleep. He was on emotional autopilot because something “tore a hole in the soul of my family and me.”

It was the summer of 1991, and MacNeil had taken a road trip from Connecticut to Vermont with his younger brother, Scott. They hiked, jet-skied and spent much of the time listening to Scott’s favorite musician, reggae superstar Bob Marley.

A couple of weeks after the trip, a phone call came at midnight. Scott had been killed in a car accident. He was a passenger in another teenager’s car when it slammed into a tree. He was on his way home from a reggae concert. MacNeil was devastated.

He found refuge, though, in Marley’s music. He started listening to Marley’s songs again and discovered something: Biblical verses were scattered like gems through virtually every one of them. The lyrics weren’t just nods to the Bible but lengthy scriptural quotations that called the listener to believe that no matter what kind of “changes” and “rages” they were experiencing, they could “never be blue,” as Marley says in “Forever Loving Jah,” a nod to the Rastafarian religion’s name for God.

“That accident really sent my sister, mom, dad and myself into a tailspin,” MacNeil says today. “But Bob Marley’s music is what got us through. It helped us deal with the grief and the despair by listening to these messages of hope and perseverance. I went to the classroom of Bob Marley, because my very survival depended on it.”

MacNeil found new meaning in the Marley adage: “You never know how strong you are until being strong is your only choice.” He started leading Bible studies at his church and completed a master’s degree in theology. He also became a musician and author of a book, “The Bible and Bob Marley: Half the Story Has Never Been Told.”

Today, as Marley’s life is celebrated in a new hit movie, MacNeil and others make a bold claim: Marley’s spiritual impact is as significant as his musical legacy. The two are, in many ways, inseparable. These Marley fans and scholars say it’s time to stop glossing over or editing out Marley’s “subversive spirituality.”

“The Bible was as important to Marley’s music as his guitar,” MacNeil says. “You really need to know the Bible to understand Marley’s message.”
Marley’s lyrics are saturated with Biblical verses

That’s not the typical message about Marley’s legacy that his fans get today. Since Marley’s untimely death in 1981, he has been defined as a musical icon.

His smiling visage adorns T-shirts, bags, key chains, scented candles, lip balm, iPhone cases and posters in college dorm rooms. His album, “Exodus,” was selected as the best album of the 20th century by Time magazine. His song, “One Love” was named the song of the century by the BBC. Some critics even say Marley was the most influential songwriter of the 20th century.

This is the version of Marley that primarily appears in the current hit film, “Bob Marley: One Love.” It offers a glimpse into Marley’s life in the late ’70s, when he became a symbol of reconciliation in his home country of Jamaica.

But there’s another reason why many people don’t see Marley as a religious figure. There’s a less savory aspect to his personal life that the current film only touches on: Marley was a married man who reportedly fathered at least 11 children, some of them outside of his marriage to Rita Marley.


Kingsley Ben-Adir as Marley in "Bob Marley: One Love," now in theaters. - Chiabella James/Paramount Pictures© Chiabella James/Paramount Pictures

So how can a man who fathered illegitimate children and smoked marijuana be considered a holy man?

The answer can be found in the way that Marley lived and died. Start with his music. His musical career began and ended with a Biblical verse.

Marley would often start concerts by reciting Biblical passages, MacNeil says. His first published song, “Judge Not,” recorded when he was 17, was based on Matthew 7:1 — a passage in which Jesus warned his followers to “Judge not, that ye be not judged.”

The last track on his final album was “Redemption Song” (“How long shall they kill our prophets while we stand aside and look?”). It was based on Luke 13:34, (“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you”).

“His faith was central not only to his music but to what Rastafarians would call his ‘livity,’ which is his whole lifestyle, his whole approach to life,” says Vivien Goldman, a British journalist and educator who befriended Marley while working as his publicist.

Marley invented a new species of musician: the holy rocker. Other musicians like Bob Dylan and Johnny Cash sang about their faith. But none cherished the Bible like Marley. Several biographers have noted that while on tour, Marley would often withdraw to a secluded spot on his bus to ponder scripture. He would then return to the rest of his bandmates and debate — not over women or song credits — but the meaning of biblical verses.

There are classic stories of musicians who were inseparable from their instruments. Jimi Hendrix supposedly slept with his guitar. Marley had the same attitude toward his Bible.

Goldman says that Marley never went anywhere without his weathered King James Bible, which had a photocopied portrait of the Lion of Judah in full regalia pasted on the cover, and photos of Haile Selassie I, the former emperor of Ethiopia, on the inside cover. Rastafarians consider Selassie, who died in 1975, as the second coming of Jesus, a Black messiah.

“His spiritual practice was absolutely a crucial part of his life,” says Goldman, author of “The Book of Exodus: The Making and Meaning of Bob Marley and the Wailers’ Album of the Century.”

“He would make time no matter what — if he was in a busy airport, he would retreat to the side so he could sit and study his Bible.”

For some, God and the Bible are symbols of oppression. Both have been used to justify slavery, homophobia and imperialism. But Marley saw God as a liberator, a deliverer from political and personal oppression.

In his song “Exodus,” he sang: “Jah come to break downpression, rule equality, wipe away transgression, set the captives free.”

MacNeil says it’s almost impossible to listen to any Marley song without bumping up against the Bible. He examined 83 Marley songs and identified 137 Biblical references, comprised of 39 quotations and 98 allusions.

Marley’s song, “Forever Loving Jah,” is a prime example. When Marley sings, “Because only a fool lean upon his own misunderstanding,” he’s quoting a scripture from Proverbs 3. And Marley’s album “Exodus” is named after a famous book in the Bible, revered by Jews and Christians.

“He’s not just quoting the Bible,” MacNeil says. “He’s actively engaged with it. He’s interpreting it. He’s making it relevant to his own experience. He’s making it relevant to a wide audience.”


Rastafarians beat on African drums to mark the 59th birthday of late reggae legend Bob Marley on February 6, 2004, in Kingston, Jamaica. - Collin Reid/AP© Provided by CNN
He was the apostle of the Rastafari religion

Marley also made something else relevant to a wider audience: the Rastafari religion. No musical figure has, arguably, done more to popularize a religion than Marley. His beliefs revolved around Rastafarianism.

But in the years since Marley’s death, his religious and political beliefs have been sanded down, reduced to a fuzzy, marijuana-inspired haze call for “One love, one heart. One destiny.” Some critics call this the “Disneyfication” of Marley’s legacy.

But the Rastafari religion has a much gritter and more defiant edge. It was spawned by the tremendous suffering Afro-Jamaicans experienced for centuries. The slave trade, for example, was even more lethal in Jamaica, where Marley was born, than the Deep South of the US. More than twice as many slaves were shipped to Jamaica alone than all thirteen North American colonies. Most were tortured, raped and worked to death, according to Adam Hochschild, author of “Bury the Chains,” a history of the abolition movement in the United Kingdom.

“The Caribbean was a slaughterhouse,” Hochschild wrote, describing the region’s slave trade.

The grinding poverty, suffering and political disenfranchisement of Afro-Jamaicans persisted under British colonial rule. Marley was born in rural Jamaica to an Afro-Jamaican teenage mom and a White father. It is impossible to understand him and the Rastafari faith, which emerged in Jamaica during the 1930s, without knowing the country’s violent history.

“Rastafari is a religion of resistance that blended Afrocentrism, Judaism, and Christianity,” says Deepak Sarma, a religious studies professor at Case Western Reserve University in Ohio.

“Though it is often categorized as a religion, it is also a revolutionary ideology to right the wrongs of British imperialism, the slave trade, and colonization of Jamaica and other Caribbean islands.”

Marley saw his music as a divine calling.

“God sent me on earth. He send me to do something, and nobody can stop me,” he once said. “If God want to stop me, then I stop. Man never can.”

Rastafarians, though, are known primarily by many casual observers for two elements of their religion: dreadlocks and the smoking of marijuana. The dreadlocks are inspired by an Old Testament passage from Leviticus 21:5, (“They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in the flesh”). Marijuana, or “ganja,” was seen as a sacrament for Rastafarians to deepen spiritual awareness.


Marcus Garvey was a Jamaican activist whose teachings on Black self-pride and self-reliance are credited with inspiring the formation of the Rastafarian religion. - MPI/Getty Images© Provided by CNN

If there is a founder of the Rastafari religion, many point to Marcus Garvey, a Black Jamaican and activist who preached Black self-reliance, self-pride and led a “Back to Africa” movement in the first half of the 20th century. Selassie is also a central figure to Rastafarians in ways that puzzle some outsiders: How can Rastas worship a Black political figure who was also seen by some as a dictator?

Goldman, Marley’s former publicist, recalled asking Marley about the wisdom of worshipping Selassie. She wrote that he was stunned by her question, asking:

“So, you want me to worship a white god?”
The universality of Marley’s spiritual message is why it endures

If an outsider fixates on the bitterness of Marley’s quote about a White god, it’s easy to fall for the myth that Rastafarians demonize White people. But one of the reasons Marley’s spiritual beliefs still resonate is his religion didn’t go that route.

Marley didn’t limit oppression to one color.

“I can’t be prejudiced against myself,” he once said when someone asked him if he was prejudiced against White people.

“My father was a White and my mother Black, you know. Them call me half-caste, or whatever. Well, me don’t dip on the Black man’s side nor the White man’ side. Me dip on God’s side, the one who create me and cause me to come from Black and White.”

Marley didn’t just live for his beliefs. He also died, in part, because of them.

In 1977, Marley visited a doctor after noticing a blackened lesion under his big toenail. He was diagnosed with a rare form of skin cancer. The doctor advised Marley to amputate his toe to prevent the spread of cancer. But he refused because he thought it would violate the Rasta prohibition against the “cutting of the flesh,” and opted for a less invasive procedure.

The cancer eventually spread. Marley died on May 11, 1981, in Miami while trying to return to his beloved Jamaica for his final days. A man who was a fitness and health food fanatic died at 36.


Children play in the Trench Town neighborhood of Kingston, Jamaica on May 18, 2019. In the 1960s, Trench Town was known as the Hollywood of Jamaica and is the birthplace of reggae music, as well as the home of Bob Marley. - Angela Weiss/AFP/Getty Images© Provided by CNN

Marley was honored with a state funeral in Jamaica at the National Arena in Kingston. He was buried with his favorite Gibson Les Paul guitar and his personalized Bible, opened to Psalm 23, which begins with, “The Lord is my shepherd, I shall not want.”

In an interview several years before his death, Marley said a person achieves a sense of immortality by having a right relationship with God.

“I don’t believe in death, neither in flesh nor in spirit . . . Death does not exist for me. I truly know God,” Marley said.

His musical legacy has found an afterlife. Marley’s stature on the international stage has only grown in the decades since his death. It’s ironic that Marley, a fierce critic of capitalism and materialism, posthumously generated $16 million through his estate in 2023, according to Forbes magazine, right behind John Lennon of the Beatles.

That type of immortality, of course, wasn’t what Marley was talking about. He alluded to an “ever-living” legacy. It’s the faith of an abandoned kid from the slums of Jamaica who knew hardship and abandonment but assured his listeners in his classic “Three Little Birds,” “Don’t worry about a thing, ‘Cause every little thing is gonna be alright.”

Somewhere in the world right now someone is playing a Bob Marley song to help them get through a difficult time — the kind that tears a hole in someone’s soul.

Marley was right. When it comes to his music and his spiritual message — death does not exist.

He is more alive today than ever before.

John Blake is the author of “More Than I Imagined: What a Black Man Discovered About the White Mother He Never Knew.”