Monday, August 26, 2024

 

Archeologists unearth ruins of ancient Uyghur city in Mongolia

The discovery comes at a time when China is trying to recast Uyghur history as its own.
By Jilil Kashgary for RFA Uyghur
2024.08.25

Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024.
 Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency

The discovery of the ruins of a long-lost city in northern Mongolia believed to be built by Uyghurs roughly 1,400 years ago enhances knowledge of Uyghur civilization amid the Chinese government’s efforts to rewrite the Muslim group’s history to fit into its own narrative, historians and other experts said.

“This discovery fills a historical gap,” Saban Dogan, the project’s lead archaeologist from Izmir Katip Calabi University in Izmir, Turkey, told Radio Free Asia. “Second, it advances the understanding of [Uyghur] Turkic urban and residential life by another hundred years.”

Turkish and Mongolian archaeologists discovered remnants of the lost city of Togu Balik in June and July during excavations in the Tuul River Valley, known as the Tugla River valley in Uyghur historical documents, according to Turkiye Today, which first reported the findings.  

Dogun suggested that Togu Balik was constructed between 630 and 680 CE, making it one of the earliest cities built by Uyghurs. 

Today, the Uyghurs are concentrated in the Chinese far-western region of Xinjiang, which they prefer to call East Turkistan, where some 11 million live under Chinese rule and are subjected to a genocide, according to the United States and the parliaments of some Western nations.


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Togu Balik, built by the Toquz Oghuz — a confederation of Turkic Tiele tribes known as the “nine clans” in Inner Asia during the early Middle Ages — was a key city of the Uyghur Khaganate, or empire, under the Orkhon Uyghur nobility.

That empire existed between 740 CE and 840 CE, following the Uyghurs’ destruction of the Second Turkic Khaganate, an empire  in Central and Eastern Asia  founded by a clan of the Goturks, another Turkic people, which lasted from 682–744 CE.

The Uyghur Khaganate controlled a vast area of the Euro-Asian steppes, stretching from Lake Baikal in the north to the Great Wall of China in the south, and from Manchuria in the east to the Tian Shan mountain range and Lake Balkhash in the west.

China’s narrative

The discovery of the ruins comes at a time when Uyghur history and archaeology have become sensitive political topics as Chinese historians attempt to reshape Uyghur identity within the notion of the “Chinese nation,” experts said. 

These historians claim that Uyghurs have been part of the Chinese nation since ancient times and are not Turkic. Some argue that the Uyghurs migrated to what is now Xinjiang in the 9th century CE and that the Han Chinese were the original inhabitants of the area, contrary to historical facts. 

Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024. (Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency)
Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024. (Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency)

The discovery of Togu Balik intensifies the debate over Uyghur history, archaeology and the origins of the Uyghurs, the experts said.

But Chinese historical documents also indicate that Uyghurs lived in a vast region from the north of the Tuul River in Mongolia to Tian Shan in present-day Xinjiang, said Alimjan Inayet, a professor of Uyghur folklore at Ege University in Izmir, Turkey.

“Uyghurs have inhabited the East Turkistan geography since time immemorial,” he told RFA.

“These historic documents show that Uyghurs didn’t come to East Turkestan in the 840s CE like current Chinese historians allege, but are the most ancient tribes that lived on this vast land,” Inayet said. “There is no historical basis for China to claim that Uyghurs came to this land only after the 840s.” 

Kahar Barat, a Uyghur-American historian known for his work on Buddhism and Islam in Xinjiang, agreed, saying Uyghurs at that time migrated from one side of the empire to the other, and did not invade others’ land.

Highly civilized people

Uyghurs were the first among nomadic Turkic tribes in Eurasia who had established cities and settled in them, giving up their nomadic lifestyles, Inayet said.  

“Togu Balik, also known as the East City, proves that the Uyghurs were a highly civilized people who established this earliest city,” he added.

Dogan declined to comment at length on the political controversy involving China’s efforts to co-opt Uyghur history, but said that the long history of the Uyghurs is very clear and cannot be obscured by the political agendas of China or other countries.

Historical sources mention Togu Balik, but its exact location was unclear until now, he said. 

Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024. (Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency)
Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024. (Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency)

“In our discussions with Mongolian archaeologists, we hypothesized that the excavated site might be Togu Balik,” Dogun said. “The artifacts found in the ruins of a building in the area confirmed this hypothesis.”

The discovery of Togu Balik fills a historical gap in the urban life of the Uyghur and Turkic peoples, he added.

“Togu Balik can be considered the oldest Uyghur city known so far,” he said.

The city is historically recognized as the place where the Uyghur Toquz Oghuz inhabited and fought against a Turkish invasion in 715 CE. 

Togu Balik is mentioned in the inscriptions of the Second Turkic Khaganate as well as in the historical documents of the Tang Dynasty, said Barat.

“Togu Balik is one of the earliest capitals of Uyghurs,” he told RFA.

Khitan Empire

It was once believed that Togu Balik was related to the Khitan Empire, a proto-Mongol nomadic people who ruled the northern part of China from the 10th to the early 12th century, and is also known as the Liao Dynasty. 

Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024. (Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency)
Turkish and Mongolian archeologists excavate the ruins of Togu Balik in northern Mongolia in 2024. (Turkey’s Ministry of Culture and Tourism/Turkish Cooperation and Coordination Agency)

But because archaeologists have now found Uyghur ceramic tiles beneath walls at the Togu Balik site, Dogan suggested that the city was later used by the Khitans after the Uyghurs left.

“Until now, it was considered that these ruins belonged to the Khitans, but archaeologists have discovered ceramics related to the Uyghurs, specifically related to the Toquz Uyghur tribes,” he said.  

Though many Uyghur-related cities in today’s Mongolia were founded during the Uyghur Khaganate, Togu Balik represented an earlier era, Barat said. 

After the collapse of the khaganate in 840 CE, the Uyghurs migrated southward and westward, including to what is today the Xinjiang Uyghur Autonomous Region in western China, which was part of their empire and ancient homeland. 

The Turkish Office of Coordination and Cooperation, a government department under Turkey’s Ministry of Culture and Tourism, provided support for the archaeological excavation in the Tuul River valley.

The 30-person excavation team included researchers from Izmir Katip Celebi University and from the Institute of Archaeology of the Mongolian Academy of Sciences.

The archaeologists hope that further excavations at Togu Balik will shed additional light on ancient Turkic lifestyles, including religious beliefs, urban culture and burial practices. 

A comprehensive archaeological report on the excavation will be published in October, Dogun said.

Translated by RFA Uyghur. Edited by Roseanne Gerin and Malcolm Foster.

Africa's historic use of seashells as currency: From trade to symbolism

'By 18th century, one slave could be bought for approximately 100,000 seashells,' says antiquities expert

Ahmet Emin Donmez |25.08.2024 - 



YAOUNDE, Cameroon

In many parts of the world, including Africa, seashells served as a widely accepted form of currency for centuries, especially as the barter system proved insufficient for more complex economies.

Seashells, first believed to have been used as a medium of exchange in Africa during the 13th century, was used as currency until the late 19th century.

Praised for their durability, difficulty to counterfeit, and ease of transport, seashells became a reliable method of transaction across the continent. Beyond their economic role, they have remained a symbol of power and prestige in various African cultures.

Even before seashells were used as money, they were valued as decorative items, jewelry, and precious stones. Their commercial worth was determined by factors such as their shine, patterns, size, age, and quality.

Much like the US dollar today, seashells facilitated trade among tribes, communities, and royal courts across Africa.

In modern times, the legacy of seashell currency persists, notably in Ghana, where the national currency is called the “cedi,” meaning “seashell” in the local language. Images of seashells are also featured on some banknotes in Africa, commemorating their historical significance.

A slave sold for 100,000 seashells

Cameroonian antiquities expert Aboubakar Njiemoun explained to Anadolu that after the era of bartering, seashells became the primary currency for most African communities. As trade and interactions between societies grew, the barter system became inadequate, leading to the emergence of “cauri” shells as money.

“With bartering, you could only exchange goods directly. If you had palm oil and needed salt, you had to wait until someone with salt wanted your palm oil. This was a significant barrier to trade,” Njiemoun explained.

“Africans then started using cauri seashells as their first form of money,” he added.

Njiemoun detailed how seashells were grouped and strung together for transactions. Common units used in African trade included 40 shells on a string, 2,000 on a rope, and 20,000 in a bag. By the 18th century, one slave could be bought for approximately 100,000 seashells.

As European missionaries arrived, African societies gradually transitioned to using copper coins, yet seashells continued to hold cultural significance.

While seashells have lost their monetary value, they still hold mystical and symbolic significance in African societies.

Swedes voice support for Palestine in front of Israeli Embassy in Stockholm

'Netanyahu is making the same terrible decisions that Germany and Hitler made against their own people 70 years ago,' Palestinian supporter tells Anadolu

Melike Pala and Atila Altuntas |25.08.2024 - TRT/AA

Hundreds marched to Israeli Embassy in Stockholm in support of Palestinian people on Gaza


STOCKHOLM

Hundreds of people gathered in front of the Israeli Embassy in Stockholm on Sunday to show their support for Palestinians who have been subjected to a massive Israeli military assault on Gaza, where the death toll has surpassed the grim figure of 40,400 since October of last year.



People gathered in Odenplan to protest Israel’s attacks on Gaza and marched to the Israeli Embassy.

The demonstrators, who demanded an immediate end to Israel's attacks on Gaza, carried banners reading "Free Palestine, Free Gaza," "Stop the genocide," and "Boycott Israel.”

Uno Horm, one of the activists who was at the protest, described the Swedish government's continued support for Israel as a "tragic."

"The genocide in Gaza is the worst thing that has happened since World War II and the Nazi genocide," Horm told Anadolu.

Criticizing the Swedish media for failing to report on what was going on in Gaza, he said the Swedish people support Palestine despite the media and government's indifference to the situation in the besieged enclave.

Another protester Maya Veliz Wastberg called what is going on in Gaza "genocide," saying she cannot understand why the world is silent on the Israeli war.

“(Israeli Prime Minister Benjamin) Netanyahu is making the same terrible decisions that Germany and (Adolf) Hitler made against their own people 70 years ago,” she added.

Titti Wastberg, who also participated in anti-Israel boycott protests in 1983, said, "At the time, I was accused of being antisemitic. I am deeply saddened because the situation has gotten worse over the past 40 years.

"I'm feeling sad and angry," she said.

Israel has continued its brutal offensive on the Gaza Strip following an attack by the Palestinian group Hamas last Oct. 7, despite a UN Security Council resolution calling for an immediate cease-fire.

The onslaught has resulted in over 40,400 Palestinian deaths, mostly women and children, and over 93,400 injuries, according to local health authorities.

An ongoing blockade of Gaza has led to severe shortages of food, clean water and medicine, leaving much of the region in ruins.

Israel faces accusations of genocide at the International Court of Justice, which has ordered a halt to military operations in the southern city of Rafah, where over one million Palestinians had sought refuge before the area was invaded on May 6.

*Writing by Gozde Bayar
Protest against occupation and betrayal at the Kurdish Culture and Peace Festival in Canada

The 22nd Kurdish Culture and Peace Festival was organised in Toronto, Canada. Occupation attacks and betrayal were also protested at the festival.



ANF
TORONTO
Monday, 19 August 2024

The 22nd edition of the traditional Kurdish Culture and Peace Festival was held in Earlscourt Park in Toronto, Canada, where the participants marked the 40th anniversary of the 15 August Initiative, when the PKK fired the first bullet at the Turkish army in North Kurdistan in 1984.

The festival started with the performance of Koroya Zarokan/Koma Mezrabotan. Then the co-chairs of the Canadian Kurdish Community (CKC) Elif Genç and Kadri Ertuğrul took the floor for the opening speeches of the event. The co-chairs said that they will continue to make their best efforts to prevent suicide cases that have recently come to the agenda and asked all those who feel that they need spiritual and psychological support to contact them immediately.

The festival continued with the performance of the folklore group Mayn Zard from Rojhilat and the songs of the artist Hezil.

Speaking here, Ahmed Karamus, Co-Chair of the Kurdistan National Congress (KNK), said: “Colonialist states do not want us to have a status. They do not want us to protect our language, culture, past and history. They mobilise all their means to destroy the resisting Kurd. In the face of these attacks, this cause will continue until the end even if there is only one person left fighting for the freedom of Kurdistan. In order for us to contribute to this honourable struggle, we need to support the freedom fighters and carry their struggle forward wherever we are in the world.”

Karamus continued: “I would like to appeal to the KDP from Canada. The basic responsibility of every patriot is to protect the existence, status and achievements of the Kurds. That is why you must end your partnership with the occupying Turkish state, because partnership with this enemy means a blow to all Kurdish gains and the search for unity.

We must achieve national unity in the four parts of Kurdistan, protect our language, culture, history and honour, and move towards becoming the first power in the Middle East.

We also appeal to the Canadian and American governments. Stop supporting the dictatorial Turkish regime and stop imposing a terrorist list. No one has the right to equate the sons and daughters of a people who saved the world from ISIS and their struggle with terrorism.”

Canada's Conservative Party MP Ziad Aboultaif sent a congratulatory message in support of the festival, which hosted dozens of cultural/catering/entertainment stands. The performances of Kurdish musicians Mesut Med, Shahriyar, Merwan Tan, Gelawêj and Azat Aslan, who came from different countries and continents to add colour to the festival, attracted a lot of attention. The festival ended with the songs accompanied by the people dancing until midnight.
Panel in Egypt calls for freedom for Abdullah Öcalan

A panel organised by Egyptian intellectuals, politicians and jurists called for freedom for Kurdish People's Leader Abdullah Öcalan.


ANF
CAIRO
Sunday, 25 August 2024

The Arab Initiative for the Freedom of Leader Abdullah Öcalan organised a panel discussion in Cairo, Egypt yesterday (24 August) as part of the ongoing international campaign ‘Freedom for Abdullah Öcalan, a Political Solution to the Kurdish question’.

A panel titled ‘Abdullah Öcalan: From Kidnapping to Intellectual Creation, a will in the face of arrest’ was attended by journalist Majdi Deqaq, Vice President of the Arab Centre for Political and Strategic Studies, Dr. Muxtar El Xebashi, Prof. Mihemed Rifat Imam, Egyptian Foreign Affairs Council member Demhur Bemser, a scholar of contemporary history and international relations, Ehmed Bahadin Shaaban, Secretary General of the Egyptian Socialist Party, Raide Zebhani, a scholar of international law, as well as many intellectuals, academics and lawyers.

The panel was chaired by İlhami El Milêcî, spokesperson of the Arab Initiative for the Freedom of Leader Abdullah Öcalan.

In the panel, the struggle and free ideas of Kurdish People's Leader Abdullah Öcalan were discussed. The participants also evaluated the absolute isolation he has been subject to for years and stated that the isolation is contrary to international laws and standards. The participants emphasised that the trial of Abdullah Öcalan is political and far from international law and drew attention to the silence of international powers against the system in İmralı. The participants called for active steps to be taken for the physical freedom of Abdullah Öcalan.

The panel ended with the following concluding remarks:

“Due to our belief in a just and legitimate struggle, we draw attention to the following points at the end of the panel:

1-Abdullah Öcalan should be rewarded as an example of struggle and resistance. We are proud of Abdullah Öcalan. He is the symbol of the struggle for the rights of the Kurdish people and solution to the problems of the Middle East. His struggle and resistance against tyranny and despotism show the power of human will against obstacles.

2- Human rights must be respected. We strongly condemn the harsh measures against Abdullah Öcalan, the absolute isolation and the inhumane conditions in İmralı Prison. We call for an end to discrimination. Lawyers and family members should be allowed to meet Abdullah Öcalan. We call on the international community to fulfill its responsibilities and put pressure on the Turkish government to release Abdullah Öcalan.

3-Call for a fair trial. The trial of Abdullah Öcalan was not fair and impartial. Moreover, it was a political trial and far from the rule of law. Humanitarian standards and international treaties were violated during the trial. We call for Abdullah Öcalan to be tried by an independent court in accordance with international human rights standards until his release.

4- International support must be given to the Kurdish people. In order for the Kurdish people to gain their political, cultural and social rights, international support must be developed. We condemn all attacks by the Turkish government against the Kurds. We call on the international community to sentence the Turkish government if it continues to violate human rights.

5- The ideological and humanitarian struggle must be continued. We call for continued spread of the ideas of Abdullah Öcalan. Abdullah Öcalan calls for the creation of a democratic world, justice and a free environment. He also calls for dialogue between all ethnicities and religions for a common life. Abdullah Öcalan's works are an intellectual and human heritage that must be taught to future generations.

6-International human rights committees need to be established. We call for the establishment of international legal committees that will take Abdullah Öcalan's case to the international arena and follow his case until justice is served.

7- We appeal to international organisations. We call for an independent investigation into the violations of Abdullah Öcalan's rights and for a formal complaint to Amnesty International and the International Federation for Human Rights, human rights and international organisations to work for his release.

We are proud of the struggle of the intellectual Abdullah Öcalan. His struggle will live in the hearts of all freedom fighters in the world. His struggle is for all humanity, for freedom and for justice.”






Mustafa Karasu: Isolation of Abdullah Öcalan is unlawful and arbitrary

New long and in-depth interview with Mustafa Karasu, member of the KCK Executive Council.



ANF
NEWS DESK
Thursday, 22 August 2024

In this interview, Mustafa Karasu, member of the KCK Executive Council, spoke about the isolation of the Kurdish people’s leader, Abdullah Öcalan, and the importance of the 15 August 1984 breakthrough, when the PKK fired its first bullet.

The total isolation of Kurdish people’s leader Abdullah Öcalan continues, while at the same time, protests against it are also growing. How do you assess this current situation and the latest developments?

Before evaluating the isolation of Rêber Apo, I congratulate Rêber Apo on the occasion of the 40th anniversary of 15 August, the national Resurrection Day. Likewise, I congratulate all our freedom fighters and our people.

An intense isolation is being imposed on Rêber Apo. Just last week, comrade Besê evaluated it in more detail. So I just wanted to point out some specific points. In order to justify the continuation of the isolation, special war propaganda is being conducted. So they keep making up lies to fool people and change the agenda. Just the other day, they said that they would like to give Rêber Apo his right to hold meetings, but that it is our movement that would prevent this. This situation has not been going on for a day, a week, or a month; it has been going on for years.

Why don’t they let him meet with his family or lawyers for years? They are making baseless propaganda, creating lies and deception, but of course no one will believe this. The whole world knows how sensitive we are about Rêber Apo. In fact, there is no other movement in the world that is so protective of its leader. Even though Rêber Apo has been in captivity for 26 years and, since then, has been isolated, our movement, our leadership, and our people are protecting Rêber Apo with all our means. We are waging a struggle in line with Rêber Apo’s ideology and policy. The rumors that there are problems between him, our movement, and our people or that our movement does not want to meet with Rêber Apo are completely false and black propaganda.

Rêber Apo is in total isolation, and an intense struggle against this is taking place. In fact, the responsibility of the struggle for his physical freedom now goes far beyond the movement and the Kurdish people. It has become a responsibility that people around the world are taking on. The fact that 69 Nobel Prize-winning intellectuals have signed a petition for the freedom of Rêber Apo and sent letters to international organizations and the Turkish government has clearly demonstrated that the physical freedom of Rêber Apo has become the demand of all humanity. This isolation is unlawful and arbitrary; it has no legal basis.

They openly admit that they are afraid that if they were to allow his meetings, Rêber Apo would start talking, which would have a great impact on society and politics. The genocidal policies of the Turkish state would be exposed and harmed. This is the essential reason why they prevent any meetings. They express this themselves in different ways. According to what we have recently learned, a delegation of the Turkish state openly confessed during their meetings in Europe that Rêber Apo was expressing his thoughts and giving a message to the people, and that is why they are not letting him meet with the outside world. To deny a prisoner, a political prisoner, or rather a hostage, any contact is completely arbitrary and has no justification. Everything they cite as alleged justifications is lies and false constructs. The struggle against this situation continues and will continue. Certainly, we, our people, and humanity will not give up the struggle for the physical freedom of Rêber Apo and will develop it.

The Turkish state and its policies have been exposed, and because they have been exposed, they are resorting to all methods of special warfare. The fact that the Turkish state is resorting to special warfare propaganda and making black propaganda, claiming, for example, that our movement does not want to meet with Rêber Apo, shows how stuck it is. It cannot give a reasonable justification for why it has not allowed the lawyers or the family to come to Imrali for years. This reflects the reality of the Turkish state. It is a state that is based on special warfare. Its policy against the Kurds does not conform to any law, politics, or morality.

The essence of its fight against the Kurds is a war of perception and lies, a war to deceive and distort societies. Nothing the Turkish state says regarding the Kurdish question should be believed. Society, politicians, and the world should not fall for their lies. Lying, distortion, not showing the truth, and deceiving the world and society are the basic characteristics of this state. What kind of fascist power the Turkish state is is clearly understood from the isolation and psychological warfare against Rêber Apo. Many intellectuals and writers around the world are demanding his release. Their embrace and solidarity need to be seen as part of the global struggle for freedom and democracy.

Rêber Apo’s thoughts and paradigm are of high significance not only for the Kurdish people, the peoples of the Middle East, or Turkey, but for all of humanity. At a time when capitalist modernity is corrupting society and the world, Rêber Apo’s paradigm is a prescription for the salvation of humanity. In this respect, the people see his struggle for freedom as their own struggle for freedom. That is also the reason why solidarity with him is growing exponentially.

15 August 1984, marks the 40th anniversary of an essential breakthrough in your movement. It was a day of resurrection that is being celebrated today in Kurdistan and in many parts of the world. The significance of the day is often assessed, and attempts are made to classify it correctly, but what I would like to ask specifically is what particular consequence 15 August had on the prisons. You were in the infamous prison of Amed (Diyarbakir) during that period. How was the 15 August breakthrough reflected in prison?

Before coming to my answer to your question, I would like to commemorate comrade Agit, the commander of the 15 August breakthrough, with gratitude and respect. Comrade Agit was the commander who initiated and gave the spirit of this struggle. I also commemorate with gratitude and respect comrade Erdal, comrade Huseyin Mahir, comrade Zeki Shengali and comrade Atakan Mahir, who were also martyred in the month of August. Also, I want to commemorate with gratitude and respect comrade Alan Malazgirt and comrade Berwar Dersim, whose martyrdom was recently announced by the People’s Defense Center (HPG). Hundreds and thousands of our friends were martyred in the month of August; I commemorate them all with respect. All of them were following in the footsteps of comrade Agit. They fought in the most difficult conditions and overcame the greatest difficulties in order to make the breakthrough of August 15 a success.

When the breakthrough of 15 August took place, we were in prison. At that time, the pressure in prison had eased thanks to the January 1984 resistance within the prison. During that time, a family came to visit us. They told us that the friends had come to the Botan region and that they were making preparations in order to start guerrilla warfare. This news was sent to boost our morale. At first, I didn’t tell anyone this information, since I could not confirm whether it was just a rumor or already a fact. I didn’t tell anyone for a few months. Then I only told one friend about it. When the breakthrough finally took place on 15 August 1984, the friends around me immediately became curious; there were discussions about who had made this move and who knew about it.

Previously, during the death fast in 1982, we knew that our friends were making preparations and planning armed action because of information brought through the families. We heard that our movement was making preparations and wanted to regroup and fight. Our contact with the outside was very limited, and we received partial information about forming a guerrilla towards the end of 1983. We also received a part of a book called “The Kurdistan Problem and the Way of Solution.” This book was brought by a friend who was exiled from Xarpet (tr. Elazig) to Amed. We tried to evaluate this information and these books, but we just reached limited results. The impact was all the greater when we heard of the 15 August breakthrough. This move relieved a great burden on the friends. They realized that the tortures were not in vain and that the suffering they had endured for standing up for this cause became meaningful on 15 August.

The enormous impact of 15 August on the prisons eliminated the corrosive effects of the previous pressures. Until then, there had been resistance, but it had worn out because of the great pressure. On 15 August, everything changed. Already after 14 July, there was a significant change, and the struggle and belief were reinforced. A new period had begun in the prisons, both in terms of organization and resistance, but 15 August took this to a whole new level, and everyone gained new morale. It made the friends realize the importance and value of their resistance and suffering. This was a very crucial development.

On 15 August, the role of the prisons changed. The prison resistance served as a bridge in the period between 1980 and 1984, when there was just very limited struggle on the outside. After the military coup in 1980, our party retreated. In this process, the prison resistance filled this gap and formed a bridge of resistance through 14 July and the death fast. 15 August had an important impact on the formation of this resistance. In addition, one of the most important effects of August 15th in prison was the failure of the state’s prison policies.

The Turkish State aimed to intimidate and surrender those imprisoned, and then execute the leaders of this resistance. But when 15 August took place, even before, when they could not liquidate the movement, but instead it became a peoples struggle, the situation radically changed. The guerrillas entered the country in 1983, and the Turkish state launched operations against the Medya Defense Areas, such as Operation Sun and the operations in the Behdinan region. Because they could not crush the movement, and essentially because Rêber Apo made a great effort to recover the movement, the Turkish state started to carry out executions everywhere. They executed civilian and judicial prisoners. At this time, it was our movement that carried out the most armed actions against fascists, gangs, spies, and those who oppressed the people in Turkey.

Before the military coup of 12 September 1980, for the first time in the mountains of Kurdistan after 1938, bigger weapons were used. At that time, in groups of ten, big weapons were used, not just pistols. These weapons were used for self-defense while they moved in the mountains. There were some clashes; gendarmes and soldiers were killed, and our movement carried out many actions against the torturing police officers. Before 12 September, we were the movement that fought the most against the fascist groups, torturing policemen and colonialist Turkish soldiers. But while other organizations were executed, they could not execute us.

The reason for this is that our organization backfired. If executions had been carried out after the 15 August breakthrough, we would have answered them. Instead of weakening the struggle, executions would have angered the people and strengthened the struggle. For this reason, although executions were carried out in all organizations, they did not execute us. We were struggling, and the 15 August breakthrough was realized. It prevented executions and reduced the pressure in prison. Generally speaking, it prevented the neutralization of our movement. Therefore, the effects of 15 August in the prison provided great morale, and the old repression did not return. The mood of the friends who had been repressed and tortured really changed; even our gait changed.

















‘We Are Hope, We Are Peace’ campaign explains content of Family Law in Northern and Eastern Syria

The ‘We Are Hope, We Are Peace’ campaign carried out in Northern and Eastern Syria aims to explain the content of the Family Law as well as end violence against women and raise awareness among men.



NÛJIYAN ADAR
QAMISHLO
Monday, 26 August 2024

The ‘We Are Hope, We Are Peace’ campaign launched on 1 July by the Sara Organization for the Fight Against Violence against Women, which operates in Northern and Eastern Syria, continues at full speed. This campaign, which will be completed by the end of August, aims to introduce the Family Law.

The Family Law, by securing civil rights and banning polygamy and child marriages, introduces strict sanctions regarding domestic violence and takes measures to protect women and children. It also aims to ensure that family relations are conducted fairly by making regulations on issues such as divorce and marriage.

The Family Law consists of a total of 41 articles under 6 headings: marriage, divorce, the effects of divorce, the livelihood of relatives, crimes related to kinship and families.

Delal Osman, a member of the Sara Organization for the Fight Against Violence against Women, spoke to ANF about the aim and progress of the campaign.

Focusing on raising awareness of men

Delal Osman said: "We started such a campaign to respond to the increase in violence against women. We realized that the campaign would be important because the male-dominated mentality deals with women in line with reactionary traditions and customs, oppresses women and takes away their rights. In line with this initiative, we are focusing on raising the awareness of men rather than women. We are holding discussions with men and deeply addressing the foundation of a democratic family."

Osman added: "Violence against women has not ended. We are aware of the intense tendencies towards women, and in line with the weight of this, we want to prevent the killings and violence against women that take place under the name of ‘honor’. In fact, women also needed to be made aware of the legal dimension. They needed to know that there were laws that defended women’s rights and that it was time to express the reflections of violence against their bodies and minds."

Encouraging a democratic family model

Delal Osman said that the campaign was carried out in line with the introduction of the Family Law and that visits were made to villages, towns and districts in the region. "These visits take place in the form of home visits, meetings, seminars and panels. We also distribute brochures and provide information about every article of the Family Law. The aim of the initiative is to explain the rights provided by the law to women who are not aware of the Family Law and to encourage a democratic family model. The interest of society in the initiative is positive, and the discussions are intense. Many people have heard of the Family Law but were not familiar with its content. We also observed problems related to traditional family structures and violence."
Women's organizations in Turkey fear increase in femicides if the government's new plans approved

Women's organizations in Turkey fear an increase in femicides in light of the plans of the Ministry of Family and Social Services.



ANF
NEWS DESK
Sunday, 25 August 2024

The Turkish state has long been based on a synthesis of Islamism and fascism. Part of this policy is to allow the authorities and religious institutions access to the family sphere. Now the Ministry of Family and Social Services, controlled by the Islamist ruling party AKP, has published a perspective paper and an action plan "to protect and strengthen the family." The action plan announced by Family Minister Mahinur Özdemir Göktaş includes a block warden system. Each building is to have a "family advisor for religious guidance and spiritual information."

The work of the advisors is to be focused on the basis of an assessment of "social risks." These "advisors" come from so-called civil society organizations. In the past, similar tasks were carried out by Islamist sects or right-wing extremist associations. Women's organizations and civil society warn that this project violates secularism and individual freedom and promotes social discrimination and violence against women.

Tülin Osmanoğulları, representative of the "Stop Femicides" platform in Izmir, told Yeni Özgur Politika newspaper that the regime had built misogynistic alliances with the 2023 elections and has since then attacked women's rights even more strongly at all levels. For example, members of the Islamist Hüda Par entered parliament on the AKP ticket. A party that, with its predecessor organization Hezbollah, is involved in countless murders and torture in the style of ISIS.

Tülin Osmanoğulları said: "The government is trying to blame its own defeat on society. It appointed a trustee for Hakkari (Colemêrg) and passed a law on the killing of stray animals. Now, in a country where violence against women and sexual violence against children have increased significantly, it has published a perspective paper and an 'action plan for protecting and strengthening the family'. It wants to open religious counseling centers and offer religious and spiritual counseling to families. In this way, the absolute power of men in the family is to be emphasized with reference to religious sources. The idea is to convey that it is wrong to defend yourself against men and their violence."

"There is no longer a family to strengthen"

Osmanoğulları continued: "Women are mostly killed as a result of the government's family policy by men from whom they want to divorce or separate. The men who have been given uncontrolled power are now not only killing women, but even their own children. In other words, there is no longer a family to strengthen. Family-oriented policies or religiously oriented counseling centers do not solve the problem, but only lead to an increase in murders, violence against women and sexualized violence against children. We can see this very clearly in the results of our monthly surveys. The government's policy has become a very serious social problem. We do not accept this policy. We do not give up our rights, freedom and equality. We will continue our fight until Law No. 6284, which is intended to protect women, is effectively implemented."

Law No. 6284 regulates the protection of women and the punishment of perpetrators, including a restraining order for perpetrators of violence and protective measures for victims. It defines measures ranging from material support to a new identity for women. The AKP and its coalition partners have repeatedly brought up the abolition of this law.

"It's about messing up society"

Rojbin Bor, an activist with the women's movement TJA, pointed out that the expansion of "religious and spiritual counseling services" for families aims to shape society on the basis of certain religious and cultural values ​​and to increasingly weaken its pluralistic structure.

Bor said: "This practice will lead to a Sharia mentality like in Iran, where the murder of women is justified just because a strand of hair is visible. We are aware that such action plans are nothing more than the preparation of a Sharia regime. An attempt is being made to prepare women for a new Sharia system and to convince them of it. By instrumentalizing religion, society has already been convinced of hunger, poverty, deprivation, misery and even death. Not only that, Turkey, which ranks last in the world in terms of women's rights, has, instead of protecting women's right to life, focused over the last ten years on creating a submissive, accepting woman who obeys men and destroying those who do not fit this definition as witches."

"Hate crimes and pogroms are being fomented"

Bor continued: "There are millions of people of other religions and denominations in this country. This situation will lead to inequality and discrimination against people of different faiths and cause social unrest. This in turn will lead to hate crimes and pogroms, of which there have already been examples in the past, being fomented again by the government. Social peace will continue to deteriorate as the conflict between secular and religious values ​​intensifies. In order to preserve a secular and pluralistic social structure, one must therefore be vigilant and oppose such policies. It is important that women's rights activists, civil society organizations and all relevant groups take an active role in promoting gender equality and human rights. If such policies are implemented, measures must be taken to protect gender equality and women's rights. Such policies must be carefully evaluated to ensure that they do not harm social peace."

Source: Yeni Özgur Politika
UK

The Peace in Kurdistan Campaign issued a statement analyzing the violent riots that broke out following the shocking fatal stabbing of three young girls in the seaside town of Southport, in the United Kingdom.



ANF
LONDON
Friday, 23 August 2024,

Estella Schmid and David Morgan issued a statement on behalf of the patrons of the Peace in Kurdistan Campaign analyzing the violent riots that broke out following the shocking fatal stabbing of three young girls in the seaside town of Southport, in the United Kingdom early this month.

The statement reads as follows:

"The mass disorder rapidly spread across the country with incidents taking place in Southport itself and in cities as far afield as Plymouth, Sunderland and Belfast. They were confined to England and Northern Ireland, with no outbreaks recorded in Wales or Scotland. What became clear from the outset was that the incidents took place in areas of extreme social deprivation, where communities have the feeling of being left behind and not sharing in the prosperity enjoyed elsewhere in the country; long-term unemployment, deindustrialisation, urban decay and long-term neglect of local infrastructure are characteristics of these areas. Indeed, during radio phone-in discussions about the causes of the riots, several contributors cited the government’s removal of the winter fuel payment for pensioners and the retention of the cruel two child benefit cap as factors that added to existing discontent.

Many myths quickly circulated about the terrible incident in Southport and the erroneous claims that the assailant was a recent asylum seeker who had been trafficked across the Channel on one of the many boats that take the perilous journey from France on a near daily basis, an issue which has become such a contentious one in political debates over recent years. When the culprit of the stabbings was eventually unmasked after some days delay he turned out to be a British born youth with parents from Rwanda, a country where most of the population are Christian, so this would make it highly unlikely that he would be an Islamist, as was claimed, though his motives have yet to be revealed to the public.

This deliberate misinformation thrived and helped fuel rumours that provoked the riots. The mood of anger and seething hatred vented on asylum seekers and minority communities had been festering for years created by the opportunistic rhetoric of newspapers and politicians from all major parties. Acute social tensions and political conflicts cannot be ignored or downplayed if we want to genuinely understand the root causes of the rioting because they did not simply emerge from out of nowhere.

The far right inevitably sought to capitalise on the discontent and actively spread the misinformation through social media, which facilitates the spread of unpleasant ideas. Nevertheless, the belief that the far right is “on the march” should not be exaggerated too much as that could simply add to the feelings of fear and helplessness of those who are the victims of racist abuse. The English Defence League (EDL) was one of the groups repeatedly blamed for stirring up the riots, even though it no longer formally exists as an active organisation.

Admittedly, the involvement of far right individuals and shadowy informal groups in stoking the flames of discontent seems to be undeniable, at least judging by all the evidence of the slogans used on the protests and the symbolism of those participating in the incidents who were regularly seen brandishing banners with intimidating messages like “Britain First”, “England for the English”, and “Stop the Boats”, the latter one being a campaign slogan adopted by former Prime Minister Rishi Sunak.

The targets for the rioters’ wrath were hotels used to provide temporary housing for asylum seekers and local mosques, indicating the racist nature of the riots but suggesting more vague political motives. Police officers clashed with rioters in ugly incidents and even paramedics tending to the injured were assaulted. Random violence and looting suggest there was no clear common political intentions among the rioters.

Government policy that has dispersed asylum seekers to the most deprived communities in the country must bear some blame as it surely contributed towards the social tensions prevalent in those areas. The policy has created a tinderbox ready to be ignited by malignant forces. So successive governments need to admit their responsibilities if we are ever to resolve the underlying causes of such unrest as riots are likely to break out again at some point in the near future.

The latest series of riots, violent protests and disorder put members of minority communities in dread of even venturing outside their own homes. The fear of random attack in the street has sadly long been a living daily reality for these communities and the legacy of the riots will linger on for an exceedingly long time to come. Unless the underlying issues are properly and urgently addressed the animosities will fester.

The immediate response of the government was to reach for the law and order playbook. The state insists on its monopoly of the use of force and is determined irrespective of the party in power to punish severely all who challenge this monopoly, whether they are from right or left. The Prime Minister and his Home Secretary, recently installed in office, wanted to be seen to be up to the job. They encouraged the police and the courts to take swift action to arrest, sentence and imprison as many offenders as possible. Summary justice has become the norm, with harsh sentences read out on live television which turned the legal process into a form of entertainment.

In the aftermath of the riots, politicians are seeking to introduce stricter curbs on civil rights, with online social media posts treated the same as criminal offences committed on the streets and they may even be interpreted as acts of terrorism.

Even satire is being defined as a criminal offence, with one recent political poster branded as “extremist abuse”, in a new government report. The offending poster was critical of Labour’s policy on Gaza and Israel, and bore the words, “Vote for Labour, vote for genocide”, which some would see as fair comment, reflecting widespread public disquiet at the continued arms sales to Israel in the light of allegations of war crimes amidst the mounting deaths of unarmed civilians in Gaza, including thousands of children. The mounting atrocities in the Middle East have been unfolding for months with hardly a comment coming from the mouths of Labour party leaders. Their position has hardly altered now that they are in government and arms sales to Israel are continuing uninterrupted.

Robust satire and sharp political comment have always been features of a healthy liberal democracy. The attempt to silence critics by government fiat is a dangerous trend. The UK already has repressive anti-terrorism legislation on its statute books, so the readiness to toughen these up can only pose a renewed threat to all our rights and liberties. The shortsighted moves of politicians, who are out of touch and disconnected with the public, also puts in jeopardy the great traditions of dissent that have long been a hallmark of the country, and which has justly been celebrated for centuries as a haven for political refugees escaping from repressive regimes abroad.

It is deeply ironic that a Prime Minister, with a career as a human rights lawyer, should be the political leader to embark on introducing more state powers that curtail civil liberties. It is worrying that so few voices seem prepared to speak out and stand up for our cherished liberties, now under threat from our own government. Those who remain silent will, it seems certain, live to regret it. Equally it seems certain that state repression will not resolve any of the underlying tensions that created the conditions for the riots and disorder in the first place. We appear to have embarked on an extremely dangerous period in our history.

The UK remains one of the richest countries in the world, but it is also one of the most socially divided. These divisions are growing, especially between the super wealthy and many who are barely surviving while in-work poverty, debt, homelessness and reliance on food banks are all increasing. People need job security, access to affordable housing, good public services and opportunities for their children to thrive. The fact that so many lack all hope that their elected politicians will ever satisfy the basic human needs of the people indicates that the scale of the problems we face are not sufficiently understood. The riots were a symptom of these deeper social ills and were not simply caused by mindless “far right thugs” intent on stirring up trouble. The roots clearly go far deeper, and these must be addressed if we are ever to avert social decline and disintegration."

Fires erupt in five villages in Barwarî Bala as a result of Turkish bombardments

Bushfires were raging in five villages in Barwarî Bala as a result of Turkish bombardments.



ANF
NEWS DESK
Monday, 26 August 2024, 08:33

Bushfires, some of them severe, were raging in five villages in Barwarî Bala as a result of Turkish bombardments on Sunday. According to the NGO Community Peacemaker Teams (CPT) based in the Kurdistan Region of Iraq, the villages affected by the fires were Mêrga Qesrê, Girê Sor, Elkîşkê, Cembelkê and Bêlîzanê.

CPT spokesman Kamaran Osman told RojNews news agency that Elkîşkê is particularly at risk. From Sunday morning, the flames surrounded not only several houses, cultivated areas and a cemetery, but also the access road to the village.

At least nineteen families in the village were trapped and had to wait for hours to be evacuated despite requests for help. Osman had no information on injuries or deaths. Regarding the extent of the destruction caused by the flames, he said: "We estimate that around 240 hectares of cultivated and farmland have burned so far."

The bush fires were ignited by heavy shelling by unmanned drones of the Turkish army.

Barwarî Bala - or Berwarî Bala depending on the dialect - which belongs to the Duhok governorate and borders Amêdî, is located with its garden-rich valleys in the southern Kurdish part of the Hekarî Mountains, which are considered a historical Assyrian settlement area. Very close by is the densely populated district of Kanî Masî, in the surrounding area of ​​which the Turkish army already operates several military bases and which serves as a kind of base for Turkey's ongoing occupation offensive in the Kurdistan Region of Iraq. The KDP, which dominates the government in Hewlêr (Erbil), supports Ankara's occupation campaign.

Turkish war policy in South Kurdistan


Since the Turkish invasion was expanded in June, the military has regularly set fire to civilian settlements in South Kurdistan - in addition to heavy daily bombings from the ground and air. The aim is to force the population to move. According to the Community Peacemaker Teams, numerous villages in the area around Kanî Masî have already been depopulated as a result of Turkish military violence, and other villages are threatened with the same fate. The international community is ignoring Turkey's crimes in its neighboring country.