Friday, December 30, 2022

James P. Cannon: America’s Pioneer Trotskyist


 
 DECEMBER 30, 2022
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A Review of Bryan D. Palmer’s James P. Cannon and the Emergence of Trotskyism in the United States, 1928–38

(This is an expanded version of Murray E.G. Smith’s presentation at “Historical Materialism 2022,” November 13, 2022, SOAS, University of London)

The contributions of Bryan D. Palmer (Professor Emeritus, Trent University) to labour and social history since the 1980s have been both prolific and extraordinarily impressive. But his most enduring contribution as a Marxist scholar is likely to be his monumental treatment of the life and times of pioneer American Trotskyist, James Patrick Cannon – arguably the most important revolutionary socialist politician yet produced in the United States but also a sadly neglected figure in American labour and socialist/communist history.

The first volume of Palmer’s projected trilogy on Cannon was published by the University of Illinois Press in 2007. James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 enjoyed an enthusiastic reception as a major contribution to the historiography of the early American socialist and communist movements. With great acumen, Palmer profiled Cannon’s career as a young revolutionary, at first as an organizer for the Industrial Workers of the World, then as a leader of the left wing of Eugene Debs’ Socialist Party of America, and subsequently as a founding leader of the Communist Party (CPUSA) in the aftermath of World War One and the Russian Revolution. Throughout the 1920s, up to his expulsion from the CPUSA in 1928, Cannon was a prominent public Communist – best known as the party’s first Chairman and for his contributions to its trade union and labour defense work – as well as a key leader of the Foster-Cannon faction within the party.

After a long wait, the second volume, James P. Cannon and the Emergence of Trotskyism in the United States, 1928–38 (Brill 2021; Haymarket 2022), has arrived at last – and it doesn’t disappoint. Indeed, this new work adds immensely to what must now be considered a tour de force – a masterpiece of the biographical literary genre, but also a work of profound historical and political significance. On those counts, Palmer’s two volumes on Cannon already compare favorably with the classic biography of Russian revolutionary leader Leon Trotsky by Isaac Deutscher, a trilogy which appeared over a span of nine years between 1954 and 1963. What’s more, in both the impressive depth of its original research and the soundness of its political sensibilities and judgments, a case can be made that Palmer’s (still-to-be-completed) biography of Cannon already surpasses Deutscher’s much-celebrated work.

From my own vantage point as a long-time admirer of Cannon and a supporter of Trotsky’s Marxism, Palmer’s new volume can only be seen as a precious gift to all those who claim to support a global socialist transformation in our time. For the story of Cannon’s struggle to forge a revolutionary socialist party in the 1930s is replete with crucial lessons for all those engaged in similar struggles today, regardless of their views on the multifarious groupings that lay claim to Trotsky’s heritage even as they propagate widely divergent positions on everything from the class character of the Chinese state to the war in Ukraine.

One of his most devoted latter-day admirers (the late James Robertson) once said that Jim Cannon in his prime demonstrated the capacity to be “the leader of a proletarian revolution in North America.” And yet this is an accolade that Cannon himself would likely have dismissed as unwelcome idolatry, contemptuous as he was of any would-be communist leader who would indulge even a whiff of personalist politics or cultism. As Palmer brings out so well, in championing Trotsky’s opposition to the Stalinist degeneration of the Soviet state and the Communist (Third) International as well as his subsequent struggle to establish a new revolutionary communist Fourth International, Cannon assiduously upheld the conviction, shared by Lenin and Trotsky, that a revolutionary organization can only be constructed on the basis of collective leadership, a genuine democratic centralism, and an internationalist perspective.

In seeking to build an authentically Leninist-Trotskyist workers’ party, Cannon faced many formidable obstacles: scarce resources, the rabid hostility of Stalinist adversaries, the repressive apparatus of the American capitalist state, unprincipled cliquism and bureaucratic passivity as well as sectarian tendencies amongst some of his closest collaborators, and not least his own personal troubles and shortcomings. Yet by the time the Socialist Workers Party (SWP) was founded on December 31st, 1937, as the American section of Trotsky’s soon-to-be-launched Fourth International, Cannon had become the preeminent leader of an organization with a tested collective leadership, a vibrant internal life, an impressive record of principled revolutionary work in many arenas of the class struggle, and above all a truly internationalist program. That program, crafted by Trotsky in close consultation with Cannon and other SWP leaders as the foundational document of the Fourth International, distilled not only the essential lessons of the Russian Revolution and the Left Opposition’s struggle against Stalinism (defined by Trotsky as the social phenomenon of bureaucratic-oligarchic rule on the basis of socialized property forms) but also the practical experiences of the American Trotskyists in the class struggles of the 1930s.

The contributions made by Jim Cannon, Vincent Ray Dunne, Max Shachtman, Farrell Dobbs and other leading American Trotskyists to the manifesto known as “The Transitional Program” deserve the fullest recognition; and so too should that program’s enduring centrality to revolutionary socialist practice today and going forward. Not only did this document encapsulate the most valuable programmatic and strategic concepts codified in the resolutions of the first four congresses of the Communist International – the Comintern of Lenin and Trotsky between 1919 and 1922; it also extended, refined and in important ways solidified those ideas. For the first time, this foundational program of the Fourth International explicitly grounded Bolshevik-Leninist practice on a well-articulated system of transitional demands – a system that builds a bridge between the defensive and partial struggles of the working class (and its potential allies) and the achievement of workers’ power: the dictatorship of the proletariat. Taken as a whole, the Transitional Program anticipates and prefigures the social, economic and political content of a workers’ state and the early stages of socialist construction, decisively breaking with the utopian-reformist projects of incrementally replacing capitalism with socialism through bourgeois-democratic channels or, failing that, reconstituting capitalism as a more humane, democratic and rational system.

With all this in mind, Palmer’s account of Cannon’s political journey as a Trotskyist leader in the tumultuous period from 1928 to 1938 takes on the shape of a manual – albeit, at about 1200 pages, a very long manual! – on how to construct a serious revolutionary Marxist organization capable of leading the struggles of the working class and its oppressed allies through to the overthrow of capitalism and the establishment of workers’ rule.

Cannon once wrote: “Politics is the art of making the right move at the right time.” Under his leadership, and with the inestimable benefit of Trotsky’s guidance from afar, the American Trotskyist movement of the 1930s rose to the challenge of “knowing what to do next.” The major problems faced by Cannon and his comrades as well as the means by which they sought to meet them are described eloquently and in great detail by Palmer in six lengthy chapters along with an Introduction and a substantial Conclusion. Doing justice here to so massive and deeply researched a work is clearly impossible, but a sense of the book’s scope and import can be conveyed by surveying some of its most politically salient topics and themes.

Chapter One, entitled “An American Left Opposition,” picks up where the “1890-1928” volume ended: the fight waged by Cannon, Shachtman and the Canadian Communist Maurice Spector for the theses advanced by Trotsky in “The Draft Program of the Communist International: A Criticism of Fundamentals.” This document, suppressed by Joseph Stalin and smuggled out of Russia by Cannon and Spector following the Sixth Congress of the Comintern in 1928, subjected Stalin’s nationalist doctrine of building “socialism in one country” to a devastating critique while also exposing its disastrous consequences for Comintern policy in Europe (including the betrayal of the British General Strike of 1926) and in China (the subordination of a revolutionary upsurge of the Chinese working class to the bourgeois-nationalist Kuomintang, resulting in the bloody defeat of the Shanghai Commune in 1927).

Reasserting revolutionary Marxism’s strategic aim of world socialist revolution and its rejection of all political alliances with the capitalist class, Trotsky’s document announced the emergence of an International Left Opposition (ILO) committed to a return to the policies and perspectives of the early Comintern and resolutely opposed to the Stalinists’ “national-reformist” efforts to turn world communism into a tool of the Soviet bureaucracy’s foreign policy and diplomacy. Furthermore, it called for an explicit embrace of Trotsky’s long-held theory of “permanent revolution” – which maintained that in an era of capitalist decline the “national bourgeoisie” can nowhere play a progressive role, and that every proletarian revolution, whether starting on the national terrain of a developed country or a more backward one, can only be completed on the world stage. Accordingly, the duty of a victorious workers’ state is to support the workers of all lands in their struggles for socialism rather than seek an accommodation (peaceful co-existence) with world capitalism at the expense of those struggles.

The declaration of support for Trotsky by Cannon and his co-thinkers led to their speedy and grossly undemocratic expulsion from the U.S. and Canadian Communist parties, a campaign of vilification against them in the parties’ ranks, and their initial efforts to win a following for the ILO both inside and outside the parties they still sought to reform. Those efforts culminated in the formation of the Communist League of America (CLA) as a publicly proclaimed external faction of the Communist Party with its own newspaper, The Militant, and a modest book publishing program. At first comprising little more than 100 members – concentrated in New York, Minneapolis, Boston and Toronto – what the CLA lacked in numbers and material resources was compensated by the presence of veteran Marxist politicians (among them, Antoinette Konikow, Arne Swabeck, Vincent Dunne and Carl Skoglund), several talented writers and orators, and a contingent of battle-hardened trade union militants fiercely committed to the ideas of the ILO.

Among other things, Palmer’s treatment of this history reveals the grievous extent to which both the leadership and the ranks of the CPUSA were corrupted by the anti-Trotskyist campaign foisted on them by Stalin and Co. – a campaign that involved slander, burglary and physical violence against the CLA. Through its leadership of successful workers’ struggles and other activities, the Communist Party retained the loyalty of most would-be revolutionary workers and intellectuals; but its betrayal of the fundamental principles of workers’ democracy was palpable, besmirching its reputation in the broader labor movement and hardening its internal “Stalinization” with all the debilitating consequences this entailed.

Chapter Two, entitled “Dog Days,” focuses on the early years of the Great Depression and the downturn in the class struggle that this brought about. In particular, considerable space is devoted to exploring the demoralizing conditions, both material and psychological, that produced a harmful factional rift between Cannon and a younger coterie of CLA leaders (Shachtman, Spector and Abern), as well as the long-distance intervention by Trotsky (now in exile in Turkey) to prevent an implosion of the CLA. Beyond this, Palmer discusses the dramatic change in Comintern policy that accompanied the Stalinist turn toward rapid industrialization and forced collectivization of agriculture in the Soviet Union. For almost five years, beginning in 1929, the Stalinists adopted an ultraleft-sectarian policy that complicated the Trotskyists’ portrayal of them as opportunist “bureaucratic centrists” but also and more importantly helped to pave the way for the triumph of fascism in Germany.

During this period, the CLA prioritized the propagation of Trotsky’s brilliant analyses of fascism and his calls for a combative united front of Germany’s working-class parties (above all the Communist Party [KPD] and the Social Democratic Party [SPD]) to prevent Hitler’s rise to power (which came to pass on January 30th, 1933). Denouncing the SPD (which sought parliamentary coalitions with anti-Nazi bourgeois parties) as “social fascists,” the German Stalinists scorned Trotsky’s admonitions as “counter-revolutionary” and pursued a policy that precluded working-class unity in action against the fascist menace. The subsequent failure of the KPD to organize any meaningful fight against the consolidation of the Nazi regime, along with the Stalinists’ insistence that KPD policy had been correct all along, led Trotsky to conclude that the Comintern was finished as a revolutionary force. Henceforth, the task of revolutionaries was not to reform the Comintern (or indeed its governing Soviet section) but to lay the foundations for a new International.

The implications of this reorientation were profound for the CLA as they were for the erstwhile ILO as a whole. It meant deprioritizing attempts to win over the ranks of the Communist parties, and a new focus on engaging and potentially fusing with leftward moving social-democratic or “centrist” currents, while also undertaking their own independent campaigns under a new banner. The goal was now to foster a process of “regroupment” with a view to launching the Fourth International. The vanguard of this process was the “International Communist League” led by Trotsky. How this new orientation played out and yielded important gains for the American Trotskyists is the subject of the book’s remaining chapters.

In Chapter Three, entitled “Daylight: Analysis and Action,” Palmer delves into the CLA’s efforts to elaborate new and innovative approaches to a series of important questions: the campaign for a labor party based on the unions (an issue that had caused much confusion and contention among American Communists throughout the 1920s); revolutionary policy in the struggle against Black oppression in America (an issue that the Stalinists, during their ultra-left “third period” phase, were approaching as a question of “national self-determination” – even secession – for Black people, rather than as a problem that required a revolutionary struggle for racial equality culminating in a workers’ government); and strategies for work in and around the unemployed leagues that had sprung up as a result of the depression, as well as the sort of labor defense work in which Cannon had specialized as a CPUSA leader.

The CLA also moved toward greater involvement in trade union work, albeit with decidedly mixed results. The first major CLA foray in this field was the New York hotel workers’ unionization drive and general strike of January 1934, which was led (or rather misled) by the mercurial B.J. Field, a CLA intellectual who was expelled for his mishandling of the strike and breach of party discipline. Fortunately, the Field fiasco was soon overshadowed by the truly inspirational Minneapolis Teamsters rebellion of the same year, in which the CLA’s most seasoned union militants (including the Dunne brothers and Cannon himself) played a decisive leadership role.

Chapter Four, “Minneapolis Militants,” is entirely devoted to this momentous labor uprising – a protracted series of battles which, along with the dock workers’ strike in San Francisco and the Toledo Auto-Lite strike, marked 1934 as the year in which the movement for industrial unionization took off in North America. The chapter draws extensively on Palmer’s earlier book Revolutionary Teamsters (2014), but also includes some important new material on a struggle that featured some of the most advanced methods of class struggle ever undertaken in North America. The titles of the chapter’s subsections provide a sense of the broad terrain covered: “General Strike,” “Trotskyists Among the Teamsters: Propagandistic Old Moles,” “Lessons of the Coal Yard Strike,” “Strike Preparations, Unemployed Agitations and Industrial Unionism,” “The Ladies/Women’s Auxiliary,” “The Tribune Alley Plot and the Battle of Deputies Run,” “May 1934: Settlement Secure, Victory Postponed,” “Stalinist Slurs,” “Farmer-Labor Two Class Hybrid vs. Class Struggle Perspective,” “A Strike Declared, A Plot Exposed,” “Bloody Friday, Martial Law/Red Scare,” and “Sudden and Unexpected Victory.”

The victory in Minneapolis, despite brutal state repression (mobilization of the National Guard at one stage) and the treacherous role of the Teamsters national leadership, set the stage for the over-the-road organizing campaign that not only extended the geographical reach of the Teamsters throughout the American mid-West but did so on an industrial as opposed to a craft basis. Once again Trotskyist leadership was instrumental, in particular the leadership provided by Farrell Dobbs, who was praised years later by Jimmy Hoffa as the master organizer of the campaign.

Chapter Five, entitled “Entryism,” tells the story of the CLA’s fusion with A.J. Muste’s left-centrist American Workers Party (AWP) and the formation of the Workers Party, as well as the subsequent entry of the latter into Norman Thomas’s Socialist Party of America (SPA). The AWP “Musteites” had provided the leadership core of the victorious Toledo Auto-Lite strike in Ohio, a key win for organized labor that paved the way for the United Auto Workers and the Congress of Industrial Organizations (CIO). The fusion of the CLA with the AWP in 1935 significantly increased the weight and prestige of American Trotskyism but also became the preparatory ground for an even more audacious attempt to grow the movement. By applying the “entry tactic” that Trotsky had urged his French followers to implement in relation to France’s social-democratic party (the SFIO), Cannon and most of the Workers’ Party leadership reckoned that they could win over a significant portion of the SPA membership to revolutionary socialism. But this plan also faced stiff resistance from a minority faction (the sectarian Oehlerites), which ended up leaving the party. Palmer explores this struggle over the so-called “French turn” tactic in a fashion that convincingly shows that what was lost in adopting the tactic was more than made up for by the big gains that were made by the party in little more than a year and a half.

The turn by the Stalinists toward a pro-Roosevelt stance, in accordance with the new Comintern policy of promoting a class-collaborationist Popular Front against fascism, had opened a space for the SPA to posture as a viable, left-wing alternative to the CPUSA among radicalizing workers and young people. Cannon’s Workers Party saw an opportunity, and they took it. After making certain organizational concessions to the SPA leadership for admission to the party, they were soon functioning within it as an organized caucus with their own newspaper, Socialist Appeal, and engaging in work to both build the party and advance their own agendas.

Concurrently, a differentiation was taking place within the reformist/centrist SPA leadership and a crisis of perspective was developing rapidly over a key question: Should the SPA maintain its traditional (Debsian) stance of steadfast opposition to the capitalist Democratic Party, or should it yield to growing pressures to join with the Stalinists, however informally, in supporting the Democratic president Franklin Roosevelt? The entry of the American Trotskyists exacerbated this emerging rift by posing another stark question to the SPA membership as a whole: whether to turn right and embrace class collaboration or turn sharply to the left and embrace the class-struggle program championed by the Cannon caucus entrists. In the end, it took a protracted six-month struggle by the SPA leadership to rid themselves of the Trotskyists but when they finally did so, they lost hundreds of members, as well as a majority of their youth organization. One can say that this short-term entry into the SPA, lasting from mid-1936 to late in the fall of 1937, was surely the most successful application of the “entry tactic” in the history of world Trotskyism.

Chapter Six, “Trials, Tragedies and Trade Unions,” overlaps with the period covered in the previous chapter while delving into the activity of the American Trotskyists in a number of areas they chose to prioritize …. But first a little background is needed. In his own words, Leon Trotsky had been a political exile on a “planet without a visa” since his expulsion from the Soviet Union in 1929, moving successively to Turkey, France and Norway before finally being offered refuge in Mexico by the left-nationalist populist government of Lazaro Cardenas. As he and his wife Natalia arrived in Mexico in January 1937, shadowed by menacing Stalinist agents, Trotsky was preoccupied with three questions above all others: the infamous Moscow trials, organized by Stalin to liquidate all real or imagined opposition to his regime, the fate of the revolutionary working class in Spain as the country was convulsed by civil war, and the consummation of his plans to launch the Fourth International before war broke out once again across Europe.

Not surprisingly, from 1936 to 1938 these matters also became major preoccupations of the American Trotskyists, even as they fought to win supporters in the SPA, strengthen their influence in the labor movement, and build on their successful work in Minneapolis. In this context, Cannon and his comrades, while still operating inside the SPA, sought to facilitate and secure Trotsky’s residency in Mexico and build a campaign to defend the “Old Man” against the perfidious frame-up charges levelled against him in Moscow. Tried and convicted in absentia by Stalinist prosecutors, it was imperative for Trotsky to defend himself in absentia and expose the criminal nature of the Moscow show trials in their entirety. If the charges against him were to be upheld by an independent inquiry, Trotsky declared he would voluntarily surrender himself to the executioners of Stalin’s GPU.

Palmer provides a detailed account of the origins and activity of the American Committee for the Defense of Leon Trotsky, headed by Trotskyist intellectual George Novack, and the subsequent Commission of Inquiry into the Moscow Trials chaired by the famous American liberal philosopher John Dewey. Chapter Six also addresses the work of Trotsky and his American followers in exposing the betrayals of the Spanish revolution by the Stalinists, the social democrats, the anarcho-syndicalists, and the centrist Workers Party of Marxist Unification (POUM), led by the former Left Oppositionist, Andreas Nin. Trotsky’s indictment of the POUM for capitulating to the class collaborationist “Popular Front” drew a major line of demarcation between the ICL and various left-centrist elements in both America and Europe – groups and individuals that had previously professed sympathy for Trotsky’s ideas. This separation of the wheat from the chaff was vital in preparing the ground for the Fourth International.

The chapter winds up with two lengthy but interesting sections on American labor-movement matters: “Trotskyism Finds its Sea Legs: Cannon and the Maritime Federation of the Pacific,” and “Trotskyism on the Line: Footholds in Mass Production and the CIO.”

Palmer’s important Conclusion to his book, titled simply “Party/International,” returns to the last months of the Trotskyists’ entry in the SPA, the circumstances surrounding their expulsion, and the founding of the Socialist Workers Party. It then proceeds to a discussion of the strongly supportive role that Cannon and his comrades played in drafting the Transitional Program and founding the Fourth International in Paris in September 1938. Among other things Palmer’s discussion underscores the significance of the American Trotskyists’ positive example in constructing a serious revolutionary rival to Stalinism and social democracy in the U.S. workers’ movement as ICL delegates from eleven countries met in Paris to consider their movement’s future. When the question of proclaiming the Fourth International was put to a vote, nineteen delegates voted in favor and just three against including two Polish delegates who based their objections on a document written by Trotsky’s future biographer, Isaac Deutscher. The position of the majority of the delegates is ably and sympathetically presented by Palmer, while Deutscher’s never-renounced position on this question is summarized somewhat tendentiously in The Prophet Outcast (1963).

The Jim Cannon that Palmer portrays was always at his most energetic and politically effective when immersed in mass work: in the coal fields of Illinois in 1932-33, in the Minneapolis Teamsters strikes of 1934, with the entry into the Socialist Party and his involvement with the Sailors Union of the Pacific during his lengthy stay in California in 1936, and of course when addressing mass audiences on questions ranging from winning strikes and fighting fascism to exposing the Moscow trials and making the case for a new, revolutionary International. Mass work, particularly involving militant workers’ struggles, was clearly his element and his inspiration. But Cannon never wavered from the conviction that such work was only truly significant when linked to the struggle to build the Fourth International – the world party of socialist revolution.

Palmer’s book casts much light on many important themes pertaining to the construction of such an international party, among them:

* the profound difficulties that must be faced in any serious effort to overthrow capitalism – to actually make a socialist revolution, as opposed to simply fighting for a few “progressive” reforms within the existing system;

* the essential and inescapable necessity of building a revolutionary party on the Bolshevik-Leninist model: a democratic but also highly disciplined party capable of integrating diverse personalities, with widely varying strengths and weaknesses, on the basis of a common revolutionary program;

* the need to identify and combat “centrist” vacillation, a leftist politics that Trotsky, following Lenin, described as “revolutionary in words, but opportunist in deeds”;

* the need to politically extend the party’s trade union work beyond advocacy of rank-and-file militancy to the struggle to embed the revolutionary transitional program within the most class-conscious layers of the proletariat, and thereby potentially forge a revolutionary leadership for the labor movement;

* the need to fight against sectarianism, understood not as an active concern for purity of Marxist principles, but as a refusal to embrace tactics necessary to finding a road to the masses.

This last theme deserves special attention in light of what we can learn today from the entry that Cannon’s Workers Party undertook in the Socialist Party in 1936-37. Refuting Stalinist and social-democratic obloquies about purported “Trotskyite splitting and wrecking,” Palmer describes how the American Trotskyists actually played a largely constructive role within the SPA, above all in California, and how they did so without in any way compromising their revolutionary principles. As he makes abundantly clear, it was the SPA right wing and their centrist hangers-on that provoked the split by bureaucratically expelling the Trotskyists, and for little more than upholding and promulgating the ideas of revolutionary Marxism. Concerning this important episode, Palmer writes:

Understanding that this was a tactic in consolidating the forces of a revolutionary vanguard, Cannon was unwavering in his resolve to build the possibility of a Fourth International with a strong American component. That this meant clearing the debris of centrism and worse from the terrain of class struggle, moving advocates of Musteism further to the left, stopping the drift of potentially revolutionary workers to either the Stalinist Communist Party or Lovestone’s Right Opposition, even contributing to the ongoing demoralization of the Socialist Party, has always sat uneasily with Cannon’s more liberal critics. The lure of an all-inclusive party of the left, somehow constructed in ways that transcend the strategic differences separating distinct strands adhering to counter-posed politics of revolution and social democratic reform, has historically been an attractive panacea. Cannon functioned within this period, not with the purpose of destruction, as his detractors have so often suggested, but with the intent of construction. He did what he could to see that this took place within the Socialist Party, appreciating the long-term unlikelihood of that prospect. (p. 944)

Skeptics may accuse Palmer of engaging in something of a sleight of hand here, since Cannon’s purpose was never to rescue the already crisis-ridden SPA from further decline but instead to win its best elements to Trotskyism and thereby accelerate the construction of a new, revolutionary socialist party. All the same, Palmer’s assessment is essentially correct: for what is deemed useful and constructive by revolutionary Marxists in furthering their aims can only be seen as destructive to the projects of left opportunists of every stripe – social democrats, Stalinists and centrists alike. Dismissing Trotskyists as “splitters and wreckers” has always been about diverting attention away from the central question of program – that is, revolution versus reform – while sanctifying a chimeric “unity of the left” that requires never transgressing the bounds of capitalism. Palmer shows that the work of Cannon and his comrades, within and on behalf of the SPA, was not that of provocateurs, but of Marxists seeking to advance the struggles and consciousness of the working class in every way they could. That said, the development of the class struggle cannot fail to produce many splits, fusions and realignments, as programmatic and strategic differences arise in constantly changing circumstances.

In an era when so many would-be socialists have been seduced by loud Siren calls to build reformist “broad left” parties while others seem content to act as cheerleaders for left-nationalist, nominally socialist governments (and/or as anti-imperialist proselytizers for “multipolarity”), the experience of the pioneer American Trotskyists’ fight for Trotsky’s perspective of permanent revolution and against Stalinism, along with the lessons of their exemplary work in the SPA and the trade unions, deserve to be studied with the utmost seriousness. Bryan Palmer’s tremendous efforts in writing this exceptional biography of Cannon deserve grateful reciprocation by all those whose sincere objective is the final vanquishing of capitalism and the winning of a socialist world.

Murray Smith is Professor of Sociology at Brock University, St. Catharines, Canada. Many of his writings can be found at https://murraysmith.org.

The Radioactive Legacy of the Cold War


  
DECEMBER 30, 2022

That the world hasn’t been the same since the ignition of the Atomic Age in the 1940s is certainly an understatement, yet the public’s awareness of how the nuclear industry operates has always been dismally low. Secrecy has played a part — especially in relation to bomb-making activities — but so too has the establishment news media, which focuses on individual events and sidelines institutional factors. So an accident is news (if it’s not covered up), but not the regular practices or misguided motivations that led to it, even though they were ultimately responsible.

Also, stories about nuclear power can be complicated to tell as they involve, first, technical processes that are arcane to people outside the field, and second, powerful corporate interests who don’t want them told, and who confuse and confound the discourse with slick PR.

But raising public awareness of the facts around the nuclear industry is especially important in this third decade of the 21st century when well-meaning people who are seeking to reduce carbon emissions out of a legitimate concern for the climate crisis are proposing to expand the use of nuclear power to replace fossil fuels. That this recommendation is no solution at all cannot be overstated, yet it’s being peddled by respected people with public platforms.

Fortunately for advocates of common sense, Joshua Frank has brought his investigative skills to bear on the nuclear industry with his new book, Atomic Days: The Untold Story of the Most Toxic Place in America, in which he takes a deep dive into the subject of Hanford, that is, of the Hanford Nuclear Site, in eastern Washington state.

Given all that’s gone down and continues to go down there, the site deserves to be routinely referred to as the “notorious” or the “infamous” Hanford, but too little has been widely known for that reputation to catch on. Those who read Frank’s book will likely be inspired to use much stronger language to characterize the crimes and the criminals there, past and present.


Hanford was one of three sites set up for the Manhattan Project, the WWII-era US government program that successfully developed and manufactured the world’s first nuclear weapons. The other two were Oak Ridge in Tennessee and Los Alamos in New Mexico. All three were shrouded in secrecy because it was wartime, but the lack of transparency meant that countless employees, nearby residents and others were harmed by their dangerous activities. Unfortunately, when the war ended the unaccountability persisted.

The first crime at Hanford was in 1942–1943: the seizure of over 500 square miles of land on the Columbia River from both Native Americans and settler-colonial farmers by eminent domain. After this, members of the Wanapum tribe were no longer allowed to fish in the river at White Bluffs, though it had been a traditional spot for thousands of years.

The location of the facility was chosen for its proximity to water, which was needed for cooling in the nuclear reactors, and for the availability of electricity, which was generated by the big dams on the river. Also crucial was its remoteness, because even in these early days of nuclear science, the dangers of radiation were known.

Hanford’s job was producing plutonium for atomic bombs, which were assembled at Los Alamos. The bomb dropped on Nagasaki that killed 70,000 people used Hanford plutonium. The first humans harmed by a nuclear explosion using Hanford plutonium, though, were in New Mexico, and included Dine and Apache people who happened to be thirty miles downwind from the initial blast (known as the “Trinity Test”). Writes Frank:

“Residents of the area were not warned about the nuclear test, nor were they briefed on the health and environmental hazards that were sure to follow. Nobody was evacuated and no studies monitored the long-term health impacts.”

Back at Hanford, “lack of warning” about the danger to workers and nearby communities would be the rule not the exception in the decades that followed. For example, between 1947 and 1951, the public was not alerted that two hundred different radionuclides were becoming airborne as a function of normal processing and ended up contaminating an area at least 750,000 square miles in size. Certain scientists at Hanford knew, though, who were covertly testing wild and domesticated animals for iodine-131 exposure and food chain accumulation.

After WWII ended, production at Hanford greatly increased as the US built up its nuclear arsenal. Eventually, nine nuclear reactors were running at the site. A tremendous amount of water was required to keep the reactors cool: 75,000 gallons per minute, 24 hours a day. This water was pumped out of the Columbia, run through the reactors — which made it radioactive — and held in basins for a few hours before being sent back to the river. Not for nothing was the Columbia declared the most radioactive river in the world. The soil, too, was tainted:

“Over its lifespan, nuclear production discharged 450 billion gallons of radioactive liquids into the soil. Today, two hundred square miles of aquifer beneath Hanford is contaminated, and fifty-three million gallons of radioactive and chemically hazardous waste remain stored in 177 leaky underground tanks … In addition, Hanford has approximately twenty-five million cubic feet (750,00 cubic meters) of buried solid waste, spent nuclear fuel, and even leftover plutonium.”

Those are some big numbers, and Frank provides more throughout the book. The scale of the pollution belched out by Hanford into the air, water and earth are truly appalling. So is the lack of concern for employees and nearby residents, who were repeatedly exposed to various forms of radiation and many toxic chemicals for decades. On top of that, the contractors running Hanford tried to duck responsibility for all of it, denying that the inevitable illness and death that people suffered had anything to do with the operations on the site.

What surprised me when reading Frank’s book, and which may also be new to many readers, is that Hanford is and always has been run by contractors, not the federal government, though of course, the government is the ultimate overseer and responsible party. Bechtel has been a major player in recent years and they have raked in billions of dollars despite not accomplishing the tasks they’ve been charged with. Frank writes that Bechtel’s contract,

“…like many of those doled out at Hanford and devised by Bechtel in its previous government contracts, is what is known in contractor parlance as ‘cost and schedule performance based.’ It’s an arrangement that all but guarantees a profit, no matter if the job is done right or not at all. Such contracts, now standard in the defense world, reward contractors like Bechtel for ‘meeting milestones’ within their proposed budget — in some instances, even if plans and construction turn out to be critically flawed.”

The long and the short of it is that contractors working at Hanford will get paid basically whether they get anything done or not, so there’s little motivation to actually accomplish much. In fact, there’s a perverse incentive to draw out the process, as delays are excuses for cost hikes, of which there have been many at Hanford.

This is a big deal because the mess left behind at Hanford is mind-bogglingly monumental and until it is cleaned up, it’s a terrifying hazard. The last reactor at Hanford was shut down in 1987, and clean-up has been the main focus since, but far too little has actually happened, and the site is a disaster waiting to happen.

How much of a disaster? As Frank relates, a 1957 accident at a similar facility in the USSR resulted in an enormous release of radioactive material that contaminated over half a million people, plus crops, livestock, and the greater environment. The incident happened when stored waste overheated and exploded, sending radioactive soot and steam half a mile into the air. The very same kinds of waste are also stored at Hanford, also in sketchy conditions, also with inadequate safety precautions.

The Soviets suppressed news of the event, which wasn’t revealed to the outside world until 1976 when a dissident Soviet scientist wrote about it in a British journal. But the US government had learned about it within a couple of years through its spies and had kept it secret for fear that such news would cast doubt on the domestic nuclear industry, including Hanford.

The possibility of such a calamity at Hanford has not passed. Frank writes that it could

“…ravage the Pacific Northwest, killing thousands… Depending on wind patterns, an atomic plume would immediately impact millions of residents across multiple states… People would die. Ecosystems would be devastated. The environment, especially the Pacific Northwest, would be forever altered. It’s a dire but entirely realistic scenario that nobody wants to see unfold.”

Among those who want to prevent such an event have been a number of whistleblowers over the years, insiders who have gone public after finding management to be intransigent. Frank gives one whole chapter to the tale of Ed Bricker, a Hanford engineer who was subjected to surveillance and a murder attempt because of his commitment to exposing misdeeds there. This chapter reads like a thriller and vividly illustrates just how far corporate power is willing to go to evade responsibility to make money. The following chapter goes into the revelations of still more whistleblowers who risked reputations and careers by disclosing the alarming shenanigans at the facility. The history of administration at Hanford is honestly one scandal after another. The amount of wrongdoing and corruption is breathtaking.

Frank tells us about other heroes in the struggle for justice at Hanford, like Russell Jim, an indigenous activist from the Yakama Nation who dedicated his life to fighting for his people and traditions, and who won some victories along the way. Those of us who want to be activists and allies can find encouragement in stories such as Jim’s, and by including them, Frank assures that his book is not merely an accounting of crimes but an inspiration for going up against the powers that be.

Boosters of nuclear power might dismiss the devastation of Hanford, claiming we know how to do things better now, and that technology will solve any remaining issues of safety. But Frank addresses such fallacies in his penultimate chapter, “Destroying the Planet to Save the Planet.”

Frank takes on British journalist and nuke fan, George Monbiot, who has downplayed the catastrophes at both Fukushima and Chernobyl. Frank suggests that the UN and the WHO (World Health Organization), which Monbiot cites, “seem to have drastically underestimated the actual human cost of the Chernobyl meltdown” and that the New York Academy of Sciences “concluded that nearly one million people have died as a result of radiation exposure from the nuclear disaster.”

The Academy also notes that the WHO has an agreement with the UN’s International Atomic Energy Agency — which was set up to promote nuclear power, not to watchdog it — that neither agency will release a report without the buy-in of the other one, which the Academy likens to “having Dracula guard the blood bank.” Similarly, in the US, the Nuclear Regulatory Commission is known by activists as the “Nuclear Rubberstamp Commission” because, like the Atomic Energy Commission it succeeded in 1974 — whose express purpose was to promote nuclear power — it is dominated by what Karl Grossman calls an “extreme pro-nuclear culture.”

So, no meaningful regulatory apparatus over the nuclear industry currently exists, putting issues of safety in the hands of profit-seeking contractors that have demonstrated they are entirely unreliable at the task. It’s a catastrophe waiting to happen. Or rather, multiple catastrophes.

Frank also point out that bomb-making and energy-generating components of the nuclear industry are inextricably linked:

“More nuclear power plants means more facilities to enrich and reprocess uranium. More of these plants means more materials for nuclear weapons. In the United States, nuclear power is more expensive than wind and solar, and is only competitive if the market is leveled through taxpayer-backed subsidies, which in turn support nuclear arms proliferation.”

Frank quotes the Union of Atomic Scientists, who states:

“For the five nuclear-weapons states, commercial nuclear power was a spinoff from weapons programs for later proliferators, the civilian sector has served as a convenient avenue and cover for weapons programs. By artificially accelerating the expansion of civilian programs, subsidies to nuclear technology and fuel-cycle services worldwide exacerbate the already challenging problems of weapons proliferation.”

That is, the “peaceful atom” is a myth.

Regarding the central point of climate change concerns, nuclear energy isn’t as low-carbon as its proponents would like us to believe. Claims that nuclear power will reduce CO2 emissions by 50% or more are from “industry-funded PR data,” Frank says, and not to be believed. In actuality, life cycle analyses (LCA) show that the carbon footprint of a nuclear power plant is actually higher than that of a natural gas plant! An LCA takes into account all aspects of the operation including facility construction, reactor fuel processing, transportation, waste handling (which is still a massive unsolved riddle), and uranium mining.

Uranium mining is a hideous process. In addition to being “extremely carbon intensive,” it’s an environmental nightmare and a human health horror show. There’s just no way to make any type of mining nice or even neutral to the affected ecology. Wherever it’s done is going to be a sacrifice zone of the habitat and all the creatures who depend on it. The unlucky humans who work in such places cannot realistically be protected from the hazards of being around such a dangerous substance, which is deadly in small amounts.

And as Frank notes, even if all of this weren’t terribly true, it’s been estimated that currently operating uranium mines will be exhausted by mid-century, so the cost (both financial and environmental) of building new plants now will be even less justifiable.

Finally, Hanford provides a case-in-point for how technology still lags behind the significant problems posed by nuclear energy, and specifically waste. Though there are “well-intentioned, brilliant people” at Hanford who are mired in a “broken system,” it’s also just a fact that these toxic substances pose a huge challenge. Never previously in human history have we dealt with handling materials that will remain hazardous for tens of thousands of years. Until we prove that our much-vaunted scientific prowess can actually take care of the wreckage of our existing mistakes, we should avoid making new ones. The Atomic Age has been an era of broken promises, and prudence would dictate skepticism of fresh techno-utopian visions.

Frank ends the book by discussing the future of Hanford. He writes:

“If someone tells you they know exactly how this will all play out, they are selling you a load of shit as radioactive as the boiling goop eating away at Hanford’s underground tanks. Nobody knows what is going to happen, and few know what’s really going on out there, which may be why officials are slow to press the panic button.”

Though Frank presents Hanford as a story of immense institutional malfeasance, runaway grift and diabolical cover-ups, he also insists that people’s power has an essential role to play. The goal must be “to thrust Hanford into the national spotlight” in order to “ensure the jobs get done in an equitable and transparent fashion that is safe for workers and the environment.” With this book, Atomic Days: The Untold Story of the Most Toxic Place in America, Frank has made a major contribution to that vital effort.

This piece first appeared in Green Social Thought.

Kollibri terre Sonnenblume is a writer living on the West Coast of the U.S.A. More of Kollibri’s writing and photos can be found at Macska Moksha Press

Wars and More Wars: The Sorry U.S. History in the Middle East


  
DECEMBER 30, 2022\Facebook\Twitter

The American republic morphed well over a century ago into an empire of many endless wars. With U.S. troops still in Syria, Iraq, Somalia and numerous African countries, with over 800 military bases in more than 70 countries and a war budget of roughly one trillion dollars a year, it’s no surprise that one of our main exports is weapons and that arms merchants call the shots in Washington. Presidents come and go, but the wars don’t: they drag on. And when a president does manage to extract the country from one of these military quagmires, as Biden did in Afghanistan, he gets nothing but grief.

This only serves to encourage barbarity – like freezing Afghanistan’s $7 billion in the bank, while Afghans starve due to the U.S. having bombed their country back almost to the stone age. Afghans need their funds. They have an absolute moral right to them, as most of the world recognizes, because famine kills them in greater numbers without those monies. Indeed, after the U.S. military departure, reparations would have seemed to be in order. But no. Washington just stole their money and walked away.

Critiquing this ongoing, multi-war U.S. fiasco over many years is professor Andrew Bacevich. His new book of essays, On Shedding an Obsolete Past, collected from over the past half decade, hammers it home over and over: the U.S. must change course, because the current one is not only unsustainable, it is wrong. Bacevich has a bone to pick with elite centrists like New York Times columnist David Brooks, former president Bill Clinton, prominent Dem John Kerry and the deceased senator John McCain, all of whom “see a world that needs saving and believe that it’s America’s calling to do just that…In fact, this conception of America’s purpose expresses not the intent of providence, which is inherently ambiguous, but their own arrogance and conceit. Out of that conceit comes much mischief. And in the wake of mischief come charlatans like Donald Trump.” With this misbegotten notion having dominated American political life for decades, it is no wonder, as Bacevich writes that “the evils afflicting our nation, lie beyond the power of any mere president to remedy.”

So if the president can’t, who can? An informed, adult population firmly convinced of the wickedness of racism, war and rampant materialism – Dr. Martin Luther King’s trio of American evils, to which Bacevich several times refers. Such people must control the levers of political power, preferably through an unbought congress and media. Unfortunately, they do not. Not even close.

As a result, many Americans still cherish – are indeed utterly blinded by – twentieth century political illusions. The claim that the U.S. “is a force for good in the world…irreplaceable, indispensable and essential,” is, Bacevich writes, “a falsehood of Trumpian dimensions…What this country does need to recognize is that the twentieth century is gone for good… It’s past time to give the narratives of the twentieth century a decent burial.” What, you ask, will replace them? Try recognizing the reality and coming devastation of climate change, and doing something about it. Then there’s the problem of gargantuan economic inequality. And there’s plenty more. I’m sure we can figure out what these dilemmas are if we put our collective mind to it. But don’t hold your breath for the current Washington administration. “Sadly, Joe Biden and his associates appear demonstrably incapable of exchanging the history that they know for the history on which our future may well depend.”

To say Bacevich deplores U.S. military adventures is an understatement. He thinks they should never have happened – from Panama to Iraq to “Somalia, Haiti, Bosnia, Kosovo, Serbia, Afghanistan, Sudan, the Philippines to Afghanistan (again), Iraq (for the third time) or Syria, authorization by the United Nations Security Council or Congress ranked as somewhere between incidental and unnecessary.” So they were illegal. Worse – they were imperial. Worse still, they were evil.

Biden did end the Afghan war, but the experience no doubt soured him on other needed military withdrawals, namely from Iraq and Syria. Even if it hadn’t, he would face an epic uproar from congress, the media and other elites, if he attempted such departures – and that’s before he even approaches the thorny issue of how to leave Syria without stabbing our allies, the Kurds, in the back, as Trump did. Thorny but not impossible. The main threat to the Kurds emanates from jihadists and Turkey – NOT from the Syrian government. But try suggesting a rapprochement between the Kurds and Damascus and see where that gets you in Washington. Persona non grata in short order would be my guess. So no, Biden won’t likely bend the rules to save our allies, and since he correctly took Trump to task for his abandonment of those same allies, he’s pretty much left with one option: doing nothing.

How long will U.S. soldiers remain in Iraq and Syria? Let’s just say that at the current rate of political change, if your grandchildren enlist, they could wind up there. The only real hope is that another president will do there what Biden did in Afghanistan, though maybe without the sanctions. That would be a distinct improvement. Meanwhile Bacevich urges his readers to drop the myth that we are part of an indispensable, exceptional empire. He calls for questioning or even ditching the three propositions that, he says, form the post-cold war “elite consensus”: 1) globalization of corporate capitalism; 2) jettisoning norms derived from Judeo-Christian religious traditions and 3) muscular global leadership exercised by the U.S.

Supposedly “winning” the cold war warped the minds of American’s political class. “But here’s the thing: in reality the fall of the Berlin Wall didn’t change everything,” Bacevich writes. “Among the things it left fully intact was a stubborn resistance to learning in Washington. That poses a greater threat to the well-being of American people than communism or terrorism ever did.” Few have said it better than that.

Communism and terrorism are small potatoes compared to what our rapacious economic system, hyper-militarism and donor-bought government inflicts on Americans and on multitudes of the world’s people. From the vantage point of the 2020s, communism and terrorism look more like handy bogeymen, used for the vile purpose of manipulating American public opinion. Communism was thus deployed much longer, because even after the Soviet Union’s demise, mass psychosis regarding it continues to percolate through the American nation’s bloodstream, most recently causing fevers over China. The anti-communist spirochete appear incurable. Terrorism, on the other hand, only swung into sharp focus after 9-11, but soon achieved status as a national hallucination, revealing its utility as a casus belli in places that had nothing to do with the assault on the World Trade Towers.

So much for our noble wars. The world would be a better place, and so would the U.S., had they never happened.

Eve Ottenberg is a novelist and journalist. Her latest book is Hope Deferred. She can be reached at her website.

Covid’s true death toll still elusive, three years in


Patient beds in Beijing stadium. China could see over 1 mn Covid deaths in 2023 - Copyright AFP NELSON ALMEIDA

Isabelle Tourne and Daniel Lawler
AFP
Published December 30, 2022

The true global death toll of Covid-19 remains difficult to nail down three years after the first case was detected, though experts agree there have been far more fatalities than officially reported.

The difference between the official and real figures could diverge even further next year, with modelling predicting more than a million deaths in post-zero-Covid China, which recently narrowed how it counts fatalities.

There have been more than 6.65 million officially reported Covid deaths since the virus was first identified in China in December 2019, according to the World Health Organization.

However countries count Covid deaths differently and methods have changed throughout the pandemic.

Attributing deaths to Covid can be a very difficult exercise, said Antoine Flahault, director of the Institute of Global Health at the University of Geneva.

The death of a patient in a hospital in a developed country who had already been diagnosed with Covid could be straightforward but that is often not the case and doctors “usually do no have much information” to guide them, Flahault told AFP.

Instead researchers have sought to compare the total number of deaths from all causes recorded since 2020 to what would have been expected if there had been no pandemic.

Using these figures, researchers from the WHO reported in the journal Nature earlier this month that there were 14.83 million excess deaths from Covid in 2020 and 2021, updating a figure first released in May.

That is nearly three times higher than the 5.4 million officially reported Covid deaths over those two years.

Research from the US-based Institute for Health Metrics and Evaluation estimated in March that the number was an even higher 18.2 million.

But Flahault said that even these figures could “perhaps still be an underestimate”.

The toll has risen more slowly this year. A regularly updated tally from The Economist estimates that there have been 21 million excess deaths since the pandemic’s start — 3.1 times higher than the official number.

– Lacking data –

According to the WHO figures, India had by far the most excess deaths linked to Covid in 2020-2021 with 4.74 million, a figure the Indian government has sharply disputed.

Russia came next with a little over one million. However the biggest disparities between the expected number of deaths and the actual figure were in South America.

Peru, for example, recorded around twice as many total deaths in 2020-2021 as it had in normal times.

However Hanno Ulmer of Austria’s Medical University of Innsbruck pointed out that there were “also strong dengue fever outbreaks during the pandemic years in Peru”, which could have increased the number of excess deaths without being linked to Covid.

Another problem is that many nations have little or no data in the first place.

“For almost half the countries of the world, tracking excess mortality is not possible using the data that are available and for these we must rely on statistical models,” the WHO researchers wrote in this month’s study.

In Africa, monthly data on deaths was only available for six out of 47 countries.

– A million deaths in China –

Looking forward to 2023, China’s lifting of its zero-Covid measures loom large as a possible source of new deaths.

With the first easing of strict measures in place the start of the pandemic, few of China’s 1.4 billion population have immunity from previous Covid infection, and vaccination rates have lagged, particularly among the at-risk elderly.

Modelling by the IHME predicts more than 300,000 Covid deaths in China by April 1 — and a total of over a million across 2023.

Last week China reclassified what it considers to be Covid deaths, which will now only count if they come directly from respiratory failure, in a move that analysts say will dramatically the number of officially recognised deaths.

Hospitals across China have been overwhelmed by an explosion of infections in recent weeks but just one new death was added on Thursday to a tally by a national disease control body.

Ali Mokdad, a professor of health metrics sciences at IHME, told AFP that good data was the only way “we can manage to stay ahead of the virus”.

BURMA'S GREEN DICTATORSHIP
Green Power Energy's 20 MW Taungdaw Gwin Build-Own-Operate Solar Plant Commissioned In Myanmar

Friday, 30 December 2022, 
Press Release: ACN Newswire

Mandalay, Myanmar, Dec 30, 2022 - (ACN Newswire) - Myanmar's latest solar energy plant, the 20 megawatt (MW) build-own-operate (BOO) Taungdaw Gwin project, has been officially opened, adding a new chapter to the country's sustainability and electrification efforts, its developer announced today.

The project was developed by Green Power Energy Company Limited (GPE), a subsidiary of Gold Energy Company Limited (GE), a leading renewable energy developer in Myanmar.

Taungdaw Gwin is the second mega-scale solar project to be completed by the GE group. Clean Power Energy Limited, another GE subsidiary, completed the 30 MW Thapyay Wa project in Mandalay district in December 2021.

With the official opening of the Taungdaw Gwin project, GE's solar energy capacity stands at 50 MW. GE also operates the 120 MW Thaukyegat (2) Hydropower Project (TYG), commissioned in 2013.

Located on an 80.9-hectare site southeast of Kyaukse, Myit Thar Township, the Taungdaw Gwin project utilizes a solar tracking system so as to maximize photovoltaic (PV) energy captured by 45,980 solar panels. The project is expected to generate 25.1 MW of direct current or 22.9 MW of alternating current per year.

The Taungdaw Gwin project began transmission to the National Grid on 17 November 2022. The energy output is directly linked to the Taungdaw Gwin substation and is connected to the national grid via a 69.6 km 33-kV transmission line built by GPE.

In line with its commitment to give back to the community, the GPE team conducted an in-depth Environmental and Social Impact Assessment before construction. This enabled an understanding of the impact on nearby communities and the environment and helped to facilitate construction in a responsible and sustainable manner.

Through engaging with local community leaders to understand the needs of the residents surrounding Taungdaw Gwin, the GPE team constructed and installed two overpasses measuring 20.1 metres long by 4.5 metres wide. These and other efforts have improved socio-economic benefits to the community in this otherwise harsh area which had faced challenges of accessibility during the development phase of this important project.

U Zaw Win, Managing Director of GPE, said: "We are proud of the successful completion of the Taungdaw Gwin solar facility. We look forward to a sustainable energy source for the future of Myanmar.

"As a partner in nation-building, GPE is deeply committed to infrastructure development and sustainability in Myanmar. This and other renewable energy projects we are involved in will increase the contribution of renewable energy to the national grid while advancing the country's national electrification goals."

About Green Power Energy (GPE)

Green Power Energy Company Limited (GPE), a subsidiary of Gold Energy Company Limited (GE), is a renewable energy developer. GPE completed the Taungdaw Gwin solar PV facility, which was officially opened in December 2022. Despite the challenges of the pandemic, GPE completed the project earlier than scheduled.

The solar energy is connected to the Taungdaw Gwin substation, part of the national grid, via a 69.6 km 33-kV transmission line built by GPE. As GPE continues to build upon its track record and execution capabilities, it remains committed to contributing to Myanmar's clean energy sector in the coming years. Visit https://gpenergymm.com/.


© Scoop Media

The Radically Changing Art Market


 
DECEMBER 30, 2022
Faceboo

The art world system includes artists, dealers, curators, collectors and critics. Artists make works sold by dealers, who sell with the help of museum curators and private collectors. And critics interpret and validate this art. But right now the role of the critic has become deeply insecure. At present, it’s almost impossible to make a living as a freelance critic. And the number of journalistic posts for critics is vanishingly small. Gentrification which transforms former down-and-out neighborhoods like Manhattan’s East Village, good places for writers and young artists, into trendy sites has transformed the entire art world. Young artists can no longer afford lofts, and art dealing has become much more expensive. The same is happening in many other cities. And so while in the mid-twentieth century there were important independent scholars, now it’s no longer possible to make a living from art writing.

The value of many commodities is established by the marketplace. And so we don’t require critics to establish the value of raw materials or useful goods. But we do need critics to establish the value of the artifacts that are displayed to be sold in the art market. No one needs a painting- and there is no particular relation between the cost of art production and its exchange value. An enormous number of paintings are produced, and just a few of them have economic value. This present role of art criticism is a relatively new development associated with modernism. In the Dutch Golden Age, Rembrandt, Saenredam and Vermeer didn’t need art critics. And outside of Europe, often art worlds functioned without art criticism. The importance of art criticism in modernism and what comes after is in part a response to the very nature of this art. In this period, when radical aesthetic innovation is the norm, we need theorization provided by critics in order to identify what art matters. Without art critics, we wouldn’t know what to make of the paintings of Jackson Pollock, Robert Ryman or Sean Scully, who all rework tradition in ways that require articulation in order to be understood.

One way to understand art criticism is to contrast the activity of philosophers. I am am academic philosopher and I write art criticism. We philosophers describe knowledge, justice, and the nature of art. We aspire to objectivity- to understanding the world as it really is. But art critics are rhetoricians. We develop persuasive interpretations, explaining why the works we admire have value. Philosophers have always been suspicious of rhetoricians. Since seeking truth is essentially different from producing convincing arguments, it’s not surprising that there are tensions in my intellectual life. When I write as a philosopher, my concerns differ from those in my practice of art criticism.

Usually we philosophers consider the arguments of our most illustrious predecessors, without devoting attention to considering how they earned a living. Still, we should note some differences between the life styles of Descartes, Spinoza and David Hume, pre-modern figures, and the professors who succeeded them, Kant, Hegel and Wittgenstein. Staring with Kantian modernism, philosophy becomes an activity of tenured academics. And many people think that the esoteric activity of philosophy deserves support from the educational system. The institutional role of art critics is different. Denis Diderot, Charles Baudelaire, Roger Fry, Clement Greenberg, and Peter Schjeldhal describe very different works of art. But they were all independent scholars. Unlike philosophy, art criticism didn’t usually become an activity of academics. (Obviously I am one of the exceptions. There are others.) Art criticism, especially criticism devoted to contemporary and modern art, is tied to the direct promotion of commodities. And for any philosopher concerned with truth and objectivity, this is a real problem. How can the rhetoric of art criticism ground artistic values?

As an art critic, there’s nothing I dread more than discussions of visual art and money. It’s devilishly hard to talk about the aesthetic and political issues associated with art that matters when I am distracted by financial concerns. And yet, these distractions are unavoidable, for you cannot fully understand visual art nowadays without considering why the best works have high economic value. Recently I was in the Yale Art Museum looking at Vincent van Gogh’s The Night Cafe (1888), an amazing composition that deserves prolonged contemplation. But as I found myself distracted by recalling the recent 1.5 billion dollar auction of the Paul Allen collection, I wondered: how much is this painting now worth? In 1960 Meyer Schapiro, who was a worldly art historian, said “The extraordinary prices paid for contemporary and older art seem pathological.” His example, $100,000 for a Picasso, is of course now comically dated. What would he say about the Allen auction?

If thinking too little about money is unrealistic in our art world, too much thinking about art and money prevents you from appreciating art’s value. Nowadays grand works are trophies. There are lots of enormous mansions, many large yachts, and numerous luxurious private planes. But upscale artworks are unique. If you set out to design artifacts for billionaires, you couldn’t do any better. And while the desirability of mansions, yachts and private planes needs no special explanation, the value of artworks depends decisively upon the discourse associated with them. But the working assumption of us critics is that art has something more than just exchange value.

A tradition of leftist art criticism has deplored the art market. In 1972 John Berger produced a famous BBC show Ways of Seeing, that became, also, a very widely read book. In his chapter on art and property, after critiquing nearly all European painting for its obsession with property values, he allows that there are a few exceptional figures – Rembrandt, Vermeer, Poussin, Chardin, Goya, and Turner. But it’s no accident, of course, that their works are generally more highly valued in the marketplace than the paintings by their lesser contemporaries. To identify what is very exceptional is to justify its high exchange value. Is the function of the best artists making trophies, in the way that the function of the yacht construction business is building yachts? I hope that’s not the whole story, but I do find the implications of the present situation deeply unsettling. Schapiro moralized about the role of Bernard Berenson, who played a key role in the early twentieth century sale of old master Italian artworks to American collectors. But then the ultimate effect of the art market was to place the most desirable artworks in public collections. I am not sure that that’s the case any longer. Not with the rise of private collections. Perhaps this shows that the art world system doesn’t any longer need critics. Maybe dealers, curators and collectors can assign value to contemporary works. There was a prophetic dimension to the aesthetic judgments of Diderot, Baudelaire, Fry and Greenberg. But perhaps now the market system in contemporary art can run without such critics.

The American art world has become very good at critiquing our museum system. We question the sources of funding and the inequities involved in the organization of these institutions. And we support the struggle of museum employees for a decent wage. But we are less accustomed at looking self-critically at the role of critics, which also deserves attention. If criticism matters, then why is it not supported financially? But asking this question assumes that the present economy is semi-rational, a most optimistic assumption. Raising this question is not, I hasten to add, to criticize my hard working editors, who have their hands full financing these publications, which is not easy. Like me, they too are working within a social system that is not easy to transform. One solution to these problems is that art critics become academics, like philosophers. Another is that the role of the critic will be taken by curators or collectors. But given the nature of art criticism as rhetoric, that development would change the art world in ways that are as yet unpredictable. We live in challenging times.

Note:

I owe my point about Ways of Seeing to Julian Bell. As a critic, I am a regular contributor to the Brooklyn Rail and Hyperallergic. On one very ambitious private museum, check this out.

David Carrier is a philosopher who writes art criticism. His Aesthetic Theory, Abstract Art and Lawrence Carroll (Bloomsbury) and with Joachim Pissarro, Aesthetics of the Margins/ The Margins of Aesthetics: Wild Art Explained (Penn State University Press) were published in 2018. He is writing a book about the historic center of Naples, and with Pissarro he conducted a sequence of interviews with museum directors for Brooklyn Rail. He is a regular contributor to Hyperallergic.

Afghanistan: Sisters speak out about dashed hopes and crushed dreams

Afghan women have raised their voices over their “uncertain future” following the Taliban’s ban, “until further notice”, on women getting a university education and two female students who spoke to Amu said their last day at university had been a very sad day for them.

Howaida Hadis and Wida Safi are two students whose hearts were broken last week when the Taliban issued the order.

‘My dreams were destroyed’

Howaida was a medical student and had hoped to graduate with top marks and serve her community as a doctor.

Raising concerns about her future, Howaida said that her dreams have been shattered. “Every person has wishes, goals, and dreams in life. The goals that he/she strives to achieve. I wanted to become a doctor in the future and be able to serve the people of my country in this way.”

She said that the Taliban are imposing increasing restrictions on women and that “the Taliban destroyed the dreams of every girl [in Afghanistan]. The Taliban have broken our wings.”

Howaida, who stayed at home after the Taliban’s order, stated she had to overcome many challenges in order to pass the university entrance exam (Kankor) so as to be accepted by the medical faculty.

She stated that her last day at university was the most difficult moment of her life – the day she was forced to say farewell to all her classmates.

Overwhelmed with disappointment, Howaida said: “University used to be our daily life; we used to talk about our lessons and plans with our friends every day. Now, we are imprisoned in the corners of our rooms. Although we study, studying can never take the place of face-to-face lessons.”

Wida Safi, who is Howaida’s younger sister, was just as ambitious as her sibling and had been studying at the Faculty of Law and Political Science. She is worried and extremely disappointed about the Taliban-run higher education ministry’s decision to ban universities for women.

“I am very sad about the closure of universities, I was studying with a lot of energy and I was hopeful for the future. I wanted to be self-sufficient in the future and to get financial independence. But now all my dreams have been destroyed,” Wida said.

She urged the Taliban government to reconsider its decision and let Afghan women pursue their education, and “achieve their dreams.”

Nadia Shamal Safi, who has been a civil activist, is the mother of these two young women. She also spoke out about the uncertain future of her daughters.

Safi stated that her daughters are very worried after being banned from university, and said she hopes the Taliban reverse their decisions.

The Taliban last week ordered all private and public universities to suspend education for Afghan women, which triggered a global outcry. Female students also staged protests in many cities in Afghanistan.

Although human rights organizations and the international community condemned the ban, the Taliban said that female students’ failure to abide by the full hijab law was the reason for the ban on universities.

Just days after issuing the ban, the Taliban also ordered international and local non-government organizations (NGOs) to suspend their female employees. This has led to a major backlash by the international community which is collectively calling on the group to reverse the decision as it is virtually impossible for aid agencies to effectively carry out their humanitarian work in the absence of their female staff.