Post War Socially Constructed Reality

Key to the social amnesia that occurred around the revolutionary potential of the proletariat after WWII is the social construction of the myth of the middle class. The dull boring fifties as popular history refers to it, was a utopian myth created by the beginnings of a post war boom in America.

It was anything but, with the Cold War, the homosexual and communist witch hunts, the rise of the UAW in the automobile industry and the unification of the CIO and AFL, the war in Korea, mass automation, etc. But by the end of the Fifties the neo-con ideologists who once had been leftists such as Daniel Bell could declare the End of Ideology, that is the end of class war and the end of the potential of Marxism to appeal to the American working class who now owned their own homes, had washing machines, cars, summer vacations.

It was a wonderful myth for in reality America still had poverty and lots of folks missing out on the post war boom as the black listed movie Salt of the Earth showed. Women had been forced out of the factories into the dull and monotonous career of being house wives. Segregation kept blacks and white workers separated through out America and not just in the south, but also in the factories of the north where they worked together.Mexican Americans like those depicted in Salt of the Earth, lived lives of brutal poverty not unlike folks during the Great Depression. But all this was white washed by the myth of the growing American Middle Class. A myth perpetrated by sociologists and other academics as well as the media.

Another myth that had to be created was that of the nuclear family, since the war had destroyed all social relations between the sexes and had opened up sexual opportunities with out the need for marriage. Sometimes war brides had several husbands, homosexual liaisons increased, sex for pleasure became an antidote to pending death, there could be no long term commitments given as those who left for the front might never come back. With the revelations about sexuality published by Kinsey and subsequent social turmoil created by sexual relations during the war, the post war planners saw the need to create the ideal family that returning G.I.'s would fit into, forgetting their real experiences of another kind of sexual relationship, one that was not forever and ever. One based on pleasure, however fleeting, not just for reproduction.

Increased production, automation, the creation of mass consumption, wide spread home ownership, increasing the access to higher education for G.I.'s, the creation of Ozzie and Harriet land, all this was planned in advance of the end of the war. As this amazing web site shows.

Those in charge of America were worried that the revolutionary and radical movements that emerged during the great depression and subsequently in resistance to fascism in Spain would re-emerge after WWII. Johnny had gotten his gun and was coming home, and the last thing the ruling class wanted was an armed proletariat with grievances unresolved from the depression. The creation of the house wife, that paradigm of virtue was the result of the need to move women out of the factories in order to avoid the crisis of post war unemployment that had led to the General Strike wave of 1919 following WWI.

During WWII the U.S. military created a special education program based on comics and propaganda pamphlets aimed at changing the consciousness of their draftees. To create the myth of American Democracy as we know it today, and to create the conditions for a post-war ideology of the Middle Class, the great mushy middle the happy worker consumer who was the 'American Citizen', no longer a 'proletarian' who could be appealed to by socialists, communists and labour activists.

They were pamphlets designed by Management to educate workers about their place in the world, not unlike the Team Work posters you see in your workplace today.

The whole modern management scheme of reification, which takes the socialist ideal of self management and transforms it into a management scheme to get us to work harder for less evolved from this ideological construct that occurred after this WWII experiment. It was the source of the Dimming school of ideology where Team Work Management was used to further enslave the working class through application of modern automation.

The new management strategies of getting us to participate in our own exploitation are well criticized by Kevin Carson.

And they originate in the ivory towers that created the North American post WWII world as this site reveals.



Constructing a Postwar World: Background and Context

These pamphlets arose from impulses that are generally overlooked in the celebratory historiography of World War II. In a very real sense, the impetus for the pamphlets was fear—fear among military and civilian leaders that enlistees formed a potentially restless, dangerous, and uncontrollable group (particularly among those stationed overseas) who were likely to have difficulty adjusting back to civilian lives.

Social unrest among enlistees after World War I provided some cause for caution, but their concerns were substantially heightened and reinforced by new and extensive efforts to poll and test the mood and morale of the service men and women. Sociologists working for the Army found that servicemen were deeply ambivalent about the war, uneasy about their relationship with the civilian population, and deeply concerned about their lives after the war. In this respect, the emergence of the field of social psychology was critical, as it created new tools to measure morale and discontent in large groups of men and suggested new means of social manipulation.

The records of the Army’s Information and Education Division (IED) demonstrate that as early as the summer of 1943, military and civil leaders became concerned that after the conclusion of hostilities, the absence of common enemies and goals might unleash widespread social unrest. The definition of the problem and the resulting efforts at a solution were shaped by two important factors—the particular personality and background of the division’s commander, Frederick Osborn, and the emergence of social psychology as a discrete discipline with its own institutional imperatives.

As early as the summer of 1943, Osborn and others in the War Department were tying these issues together, and pointing to the need to ameliorate wide-scale social disruption after the war. They were particularly concerned about the period between the end of fighting and the moment when the servicemen could be shipped home. In a memorandum to the chief of personnel, Osborn noted the experience of the services after World War I, which “amply demonstrated that without an adequate substitute for military training, administered with vigor and conviction, cases of absence without leave, desertion, insubordination, petty misdemeanors, and even serious crises mounted week by week.” The solution offered by Osborn’s staff was a comprehensive program of nonmilitary training, recreational and athletic activities, and an educational program in which the G.I. Roundtable series would be a featured component.

Democratic Education or Engineering?


In his first report on preparing for the postwar transition, to the Chief of the Personnel Branch, Osborn sets out four avenues for ameliorating potential negative behavior: a nonmilitary education program (a system of correspondence courses for high school and college credit), “information activities,” recreational activities, and an athletic program. Under information activities, Osborn sketches out a program of information, “derived from nonmilitary sources and prepared so far as possible by nonmilitary agencies,” on such issues as jobs; “local, state, and national problems which men will find confronting them as citizens with explanations of the historical, geographical, and economic backgrounds of these problems”; and “international problems facing the United States.” This sketch would form the basis for the G.I. Roundtable series.


However, as William Graebner has noted, similar programs were being developed in the civilian world in the same period. This notion had fairly deep roots, stretching back to notions of progressive education, which had gained credence at the end of the 19th-century and been further developed by progressive philosophers and social scientists like John Dewey.These ideas had a particularly strong advocate in Francis T. Spaulding, chief of the Education Branch, and another civilian pressed into temporary service for the war. Spaulding joined the division from a post as dean of education at Harvard to accept a temporary commission as colonel for the duration of the war.[21] In articles and a variety of consultant’s reports, he had been actively promoting these ideals of democratic education, noting in one article that

the conventional school teaches history out of books, and civics also out of books. As a result, its graduates know a good many of the facts of American history and something of about the machinery of national government, and perhaps recognize their rights as American citizens to freedom of speech and of assembly and of the press. But most of these pupils, as studies of representative schools have shown, have no clear realization of the social and political problems to be found in their own local communities; few of them know how to go about the task of being active citizens in their own right; only a minority are willing even to say that they would do certain things necessary to make democracy actually work, in situations where the task of making democracy work involved some personal effort or self-denial.

Spaulding would bring these ideals of an engaged form of education into the military, and was quite active in advocating the “democratic” form of the discussion group as a necessary leisure-time activity.An important component in their thinking was a very similar program being conducted by the British military under the Army Bureau of Current Affairs (ABCA). Both Osborn and Spaulding had traveled to England and been noted that it was a deficiency that the U.S. military lacked a similar program.Osborn was particularly impressed with the way these were carefully structured to “guide” discussion into certain topic areas, and promote small group cohesion. While the discussion on how to establish a specific program comparable to ABCA is not recorded, in early September 1943 Spaulding approached the American Historical Association about producing the materials for these discussion groups.

At a disciplinary level, the contrast between the involvement of the history profession and that of social psychologists is quite instructive. While social psychologists were provided an abundance of resources to apply the tools of their discipline, the history profession was feeling largely excluded from the work of the war. The historical profession and particularly the leadership of the AHA were casting about for some way to support the war effort. Even before war was formally declared, the papers submitted for the AHA annual meeting in December 1940 were dominated by discussions of war, and the analogical evidence that could be brought to bear on the forthcoming conflict.The subsequent correspondence of the AHA’s executive director, Guy Stanton Ford, over the first two years of the war reflects a clear sense of frustration at the marginalization of the profession, which had enjoyed a prominent role in World War I

According to Spaulding, the criteria for selecting the AHA were largely based on the discipline’s pretensions to social scientific objectivity, which he praised as the profession’s “recognized disinterestedness and impartiality.” At the same time, the AHA had the added benefit of being free of the taint of being seen by Congress as a social science, noting that an earlier collaboration with the Social Science Research Council ran into heavy criticism because “Congress does not know the difference between socialist, social science, and social worker.

The War Department was quick to publicize the relationship, noting in a press release that, “With the birth of the voluntary group discussion forums and its rapid fire spread, the Army is undertaking to provide informational pamphlets presenting basic facts of special concern to the men as evidenced by their own choice of subjects.” In a rather fulsome review of the new program (which also fails to note the significance of the program to postwar planning), Fortune magazine expanded on this, stating,

The men who are behind the orientation program ...want above all, and with the greatest disinterestedness and democratic faith in the world, to make the American soldier conscious. They have no desire to give him political notions; they do want to give him a democratic-mindedness, a faith in what he is fighting for, equal to his pride of outfit and his physical courage. They do not ask him to take sides; they ask him to be aware of the fact that there are sides to be taken in the world, and that some principles can be as lethal as weapons.

The authors initially commissioned to write the pamphlets tended to come from the same spheres, typically senior-level faculty and management in many of the same organizations. Among the domestically related pamphlets, for instance, Clifford Kirkpatrick, professor of sociology at the University of Minnesota, would author essays on war marriages and working wives. Francis Brown, assistant director at the American Council on Education, would write on G.I.’s returning to school. Grayson Kirk, professor of government at Columbia University, would draft a pamphlet on universal military training that was subsequently censored. Emerson Schmidt, deputy director of the U.S. Chamber of Commerce, would author a pamphlet on small businesses, and Thorsten Selden, professor of sociology at the University of Pennsylvania, would author a pamphlet on the possibility of a postwar crime wave.

While both the Historical Services Board and military described their potential readers as “democratic citizens,” there was a fundamentally different way in which they each conceived of the term. The historians and social scientists serving as authors and on the board placed the accent on “democratic,” envisioning readers who would read and discuss these in a non-hierarchical setting, who would be improved simply in the process of learning, thinking, and discussing their subjects. For the military, the accent was always on the “citizen,” in the term. While democracy might serve as a cause and goal for the prosecution of the war, there was no intention of permitting free and full expression on these topics. From the first, the pamphlets were intended to provide the basis for guided discussions in which their role as citizens who had given up certain rights afforded by a democracy were to be clearly understood

As important as the ideological differences were, the convergence in the normative outlook of the board and the military, seems equally important. The pamphlets addressing postwar domestic issues all share the same underlying premise, holding up an ideal that was essentially white, heterosexual, and upper middle class. It is not surprising that the target audience is clearly enlisted men who were young, white, and male. To make the point explicit, the authors often use the device of injecting a Private (sometimes promoted to Sergeant) Pro and Private Con on different sides of an issue (in the pamphlet on war marriages, they are called Private Hasty and Private Wait). In every instance where this device is used, their differences are viewed by an omnipotent narrator as arising, at least in part, from ignorance of the “facts.”[44] But whatever the differences, the omnipotent narrator typically aligns with certain norms and ideals.

	Figure 1: This image from the War Marriages pamphlet is fairly typical in depicting women as problems that men will have to deal with on their return.

Apart from their general exclusion as participants in the discussion, women are typically depicted in domestic, maternal, or sexualized roles. Given the largely male military audience, it’s hardly surprising that pamphlets treating the subject of women directly—Do You Want Your Wife to Work after the War? and Can Wartime Marriages Work?—present them in highly objectified terms, as a problem to be solved. However, throughout the pamphlets women are often depicted as disturbing domestic harmony—in a pamphlet on consumer credit, for instance, women are depicted as potential spendthrifts who threaten to plunge the family into debt (Figure 1). And despite the pro-and-con debate on whether working women should return to the home after the war, the pamphlets typically depict only male figures as workers, producers, and managers.

While the texts express a measure of ambivalence about the future role of women, the images in the pamphlets, prepared by military artists, are less ambivalent. In a wide variety of pamphlets, women are depicted in sexualized contexts ranging from the young Eskimo woman casting an appraising glance over three single G.I.’s (in a pamphlet encouraging young men to move to Alaska), or the bare-breasted women in a pamphlet on the Pacific Islands, and the happy mother of triplets in the pamphlet on working women.[45]

Equally striking in the pamphlets is the near total absence of people of color except in exoticized settings like the Pacific Islands. The only mentions of African Americans appear in the pamphlet on crime and in a picture of black sharecroppers in the pamphlet on farming.[46] In this the pamphlets reflect the characteristics and the attitudes of their audience, most of whom felt that African Americans needed no further benefits in the postwar world.

Middle-class economic roles are generally privileged throughout the pamphlets, as (typically men) are directed toward business or other forms of white-collar work, such as business and civil service careers. There are a few exceptions to this norm, including an entire pamphlet devoted to farming and a few asides in the pamphlet encouraging men to move to Alaska, where they could “use their hands.” However, even in pamphlets that don’t address a specific career, this orientation toward a middle-class norm recurs throughout the pamphlets. In the pamphlets on postwar housing and borrowing, for instance, the ideal is a single-family suburban home—a class ideal that is reinforced by images of white men in suit and tie pondering their future dwelling. And throughout, the pamphlets emphasize individual striving and economic achievement as key measures of success in the postwar world.

The pamphlets privilege a white upper-middle-class lifestyle throughout, and place a particular accent on the veterans returning to a golden future as consumers of a plethora of new goods. This has a particularly technological accent in the series, as pamphlets prepare them for purchases of new radios, televisions, cars, and even private planes.This image of technological opportunities reflects the culture of the time, as a review of the periodical literature reveals a profusion of stories of technological progress in support of the war effort, supported by advertising from war-related industries who plowed some of their war profits back into ads that promoted their own technological creations on behalf of the war effort.

The significant level of technological hubris is suggested most clearly in the pamphlet Will There Be a Plane in Every Garage? which cautions against expecting that the title proposal will come to pass, while nevertheless leaving open the possibility. The authors note that “until private planes can do everything that automobiles can do, and fly as well, they will not displace the automobile.”[55] This is reinforced visually with pictures of a father returning home from work in the family helicopter. The postwar world envisioned by the pamphlets offered not only near limitless possibilities for personal economic progress, but intimately tied the notion of personal progress to vast new levels of consumer opportunities made possible by technological progress.

Figure 2: This image from Will There Be a Postwar Crime Wave? reflects the tone of the pamphlet, which suggests the urban environment is an unhealthy place to be.

The pamphlets also privilege a middle-America view of the world, which is probably not surprising given that the staff of the project were all from the Midwest (with most coming from Minnesota).[56] In discussions of the lived environment of the postwar world, for instance, urban settings are represented almost exclusively as sites of danger and crime, which are juxtaposed with rural and “hometown” settings, which are depicted as places of opportunity and community.[57] In Is a Crime Wave Coming? the authors lay out the social science data on urban crime rates, but generally ignore issues of crime and disorder outside of the city. To reinforce the implications of the data, the pamphlet’s images are typically urban, dark, and intentionally disturbing, in a way that viscerally connects crime to the urban environment (see Figure 2). This is in sharp contrast to the pamphlet on hometown life, which is filled with idyllic images of small towns that are lighter aesthetically, and in tone and spirit. This reinforces a narrative that emphasizes optimism and the nurturing environment of small-town life, noting that, “Going home will not mean going back but going forward from wherever you and your community find yourselves when victory comes.”

	Figure 3: This illustration from Can War Marriages Work? was the most frequently reproduced in the media coverage of the series.

The pamphlets finally began appearing in the fall of 1944. In early September, the War Department announced the publication of the G.I. Roundtable series, noting that they would begin to replace earlier discussion kits comprised of government- and privately produced materials.[61] The information in the release and related information in news reports makes it clear that these were intended as part of a larger effort to deal with domestic concerns about postwar readjustment of servicemen.The New York Times Magazine devoted five pages to the pamphlets, including a two-page spread showing the covers of all the completed pamphlets. The series received similar coverage from other media outlets nationwide.As Spaulding and Osborn had expected, the AHA’s role in the series provided exceptional cover for the Army, as the media coverage generally extolled the pamphlets’ objectivity in sum and detail.

However, some of the latent misogyny in the pamphlets did not pass by unnoticed. The Christian Science Monitor mocked the pamphlet Do You Want Your Wife to Work after the War? suggesting satirically that “its real purpose may be determined by revealing that one section of this subversive pamphlet actually deals with the need for assisting wives to wash and dry dishes. Can you imagine the effect on the boys overseas just as they are beginning to dream of returning home? Is the War Department trying to slow down demobilization?”The New York Herald and Boston Post offered similar critiques over the coming days. Nevertheless, the rest of the media coverage was exceptionally positive, and the shared insensitivity to the portrayal of women is reflected in the prevalent use of the demeaning up-skirt picture from the War Marriages pamphlet to illustrate stories about the series (Figure 3).

The Army continued to distribute the pamphlets in the quantities of 200,000 through 1946, and made additional copies available to civilians through the Government Printing Office. However, the intended uses of the series to guide and shape the thought of servicemen and women seemed to dissolve, even as the concerns about discontent among servicemen overseas quickly came to pass, as the Research Branch had predicted. Rather ironically, Osborn’s warnings about a sudden and dramatic exodus of personnel proved particularly true among the officers in his own division. The officers who had overseen the G.I. Roundtable project, from Osborn down to AHA liaison Major Goodrich, had departed for other positions within three months. This merely reflected the predicted agitation of servicemen overseas, who began to ask for a quick return.

Apparently in a last-ditch effort to revitalize the program, the lowly captain who had been left in charge of the program conducted another series of surveys of military bases on the West Coast to observe discussion groups of 20 to 100 people, and discuss the continuing use of the program. He found fairly extensive interest and readership for the pamphlets, but this often seemed to be as a relief of boredom, rather than a concerted programmatic effort to use them. The officers at the eight bases visited all said the pamphlets were being widely distributed aboard troopships returning from overseas and in the redistribution centers to which they were returning. The surveys demonstrated that they were popular as reading material, particularly those treating more controversial subjects. But the waning of the ideals that served to produce the pamphlets is evident in the workmanlike report that the captain produced. The language of guiding and shaping the men’s thoughts are completely absent from his lengthy report, noting that they will only “play a valuable role in keeping Army personnel well informed and personally interested in important current problems involving the nation’s best interests.”

In the end, the value of the pamphlet series is not in the actual effect it had, but in what it tells us about the times in which it was produced. The series was an abject failure in terms of the goals of those who initiated it—the evidence suggests that the pamphlets’ role in ameliorating social discontent was never accepted by those further down the chain of command, and they were never implemented on the local level with that goal in mind.

However, as a mirror on their times, the pamphlets illuminate a number of features in the war years that seem to have been lost in the historiography of the period. The notion that servicemen would pose a significant social problem in the postwar world seems largely unexplored in the current literature, which tends to treat postwar planning as either a foreign policy issue (in terms of constructing a postwar international order) or an economic issue (in terms of the supply of available jobs). At another level, the pamphlets highlight many of the cultural presuppositions that were taken for granted at the time. They provide useful evidence of efforts to envision a postwar world even as the military conflict was taking place, and offer some fresh evidence of the cultural representations of women and minorities at the time. They also highlight the early formation of a white-collar ideal and technological hubris that we tend to associate with the postwar world. As such, they open an interesting line of analysis about when the cultural forms of “the fifties” can be said to have started, and provide a suggestive opening to further inquiry into the culture of the period and the military’s role in shaping it.

SEE:

tick-tock-we-live-by-clock

The End Of The Leisure Society

Black History Month; Paul Lafargue

Take Time From the Boss

Work Sucks

Time For The Four Hour Day

Goof Off Day

The Right To Be Greedy

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Canada, work, leisure, working hours, leisure time, overtime, Veblen, crisis of leisure time, work, workers, technology, blackberry, work-from-home, exploitation, stress, psychopath, psycopathology, psychology, wage-slave,
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Black Magick and BioTech

Came across these interesting articles equating bio-technology with black magick and alchemy.

One could say that the current food crisis resulting from biotechnology applied to mass production of foods as well as their commodification into bio-fuels is an act of black magick.

Fulfilling the prediction made by Shulamith Firestone back in the seventies when she did her feminist critique of reproductive biotechnology warning of its return to the creation of the alchemists homonuclus; the creation of life without the mother.

Black Magic, Biotech & Dark Markets


“On some islands mana [magic] is the word for money”
Marcel Mauss

The characterisation of biotech as black magic is primarily meant to indicate the
ambivalence of instrumentality in biotech, an ambivalence which actually enables the connection between biological life and economic value. Traditionally, black magic refers to the use of magical actions for maleficent purposes (spells, witchcraft, demonology). The idea of black magic took a particularly strong hold in Renaissance Europe, where it coincided with trends in Jewish and Christian mysticism.

The infamous black magicians of the period and after – from Cornelius Agrippa to Eliphas Levi – were often seen as instrumentalists, manipulating the forces of the natural world (in the Hermetic tradition) or of the traditions of ‘white magic’ (occultism, cabala, alchemy).14 At the root of black magic was the fear induced by an instrumentalisation of the natural world, in order to gain
‘unnatural’ control.
Curiously enough, the tropes of black magic specifically, and magic generally, are not uncommon in popular accounts of the biotech industry. For instance, Cynthia Robbins-Roth’s book From Alchemy to IPO provides a hero-narrative of the biotech industry, recounting the development of recombinant DNA techniques and the formation of Genentech, the first biotech start-up.15 For Robbins-Roth, the biotech industry realises the dream of alchemy, not only through its ability to control matter, but in its ability to generate value through this transformation of matter. Robbins-Roth does not mention black magic, because this alchemical biotech activity is seen as the ultimate in humanistic endeavor. But neither does she explore
in depth the controversies genetic engineering experiments prompted in the 1970s.

But what if we take this trope of biotech as magic seriously? We would, first of all, have to point to a definition of ‘magic’ that would warrant the connection to biotech.

A number of historians of religion, including James Frasier, have positioned magic as incommensurate with technology (for Frasier magic is situated between religion and technology, for it has a logic, but that logic is not rational or ‘scientific’). Indeed the division persists to this day, along the lines of the rational/irrational.

In this context, Marcel Mauss’ famous study, A General Theory of Magic, is useful, for it attempts to conceive of magic as deeply connected to both the social and the technological.

Mauss’ study, though not without its problematics (including an exclusive focus on
‘primitive’ cultures), is noteworthy in that it redefines magic according to social and technological criteria. It suggests that magic is not transcendental (above and beyond social reality), but immanent to collective and individual practices in daily life. Mauss’ theory of magic also points to the implicitly pragmatic and instrumental character of magic in society; magic rites associated with healing and medicine are among his most common examples. To this we can add several more qualifiers, for we want to suggest that biotech is a form of black magic, and not just magic generally speaking. If magic is both immanent (social) and instrumental (technological), then black magic is an instrumental use of the immanent qualities of magic. That is, black magic folds the instrumental back upon the immanent, it folds technology back upon the social. When this happens, the object of the magical action becomes the social body itself. Instead of magical practice constituting orcontributing to the social (as in Mauss’ theory), in black magic it practices on the social.
(This is biopolitics with smoke and mirrors.) In this folding back of the instrumental upon the immanent, the social body is ‘shaped’ according to the hermetic dictates of the technological (the technological becomes synonymous with its efficaciousness). This can be said to constitute the maleficent character of black magic. It results less from a desire for world domination and more from a confusion specific to black magic, a confusion of the interrelation of the immanent (social) and the instrumental (technological).
What does this have to do with biotechnology? On one level all of this is perhaps too
abstract. But, if we keep in mind our notion of black magic (aided by Mauss’ theory), then it is hard to deny certain analogies in the biotech industry. For instance, consider the pharmaceutical industry. The manufacture of drugs has long been the single most lucrative output for bioscience research. Even when discussions of ‘post-genomic complexity’ abound, the output for such research is first and foremost in drug discovery. Drugs operate not only by sympathy (vaccines), antipathy (anti-virals) and contiguity (GM foods), but the integration of the pharmaceutical industry with health care systems means that a network for regulating
“biovalue” operates in the long term (health insurance, drug prescriptions and subscriptions).
Likewise, any computer based laboratory technology achieves a magical
transfer of properties, simply by encoding and decoding DNA into a computer. Finally, the biological database can be seen as a means of ‘capturing’ or possessing biological life via the various property and patenting structures and health care systems.
Recall our initial question: how does biotech create a link between biological life and economic value? And how does it do this as a network which displays control-without-control?

In short, biotech as a form of black magic mediates between ‘life’ and ‘property’ via
the use of information technologies. Information is the ‘medium’ – in both senses of the term. The space in which black magic biotech operates is the space which separates and connects biological life and economic value, matter and property. ‘Information’ has become the equivalent of mana in the biotech industry. The notion of information – genetic codes, computer data, stock quotes – covers a wide range of meanings, and in doing so it functions as the means by which biotech establishes and regulates the interactions and transactionsbetween life and property. For contemporary biotech, ‘information’ is mana.


Notes on Alchemy, Metonymy and Engendering Simulacra
Growing Things: Banff New Media Institute, 2 – 4 June, 2000 and Australia, 1 July – August, 2000

The representational imaginary of Nature “disappears with simulation – whose operation is nuclear and genetic …genetic miniaturization is the dimension of simulation” according to Jean Baudrillard. From this situation forward many scenarios are possible. Many proximate universes and combinations could evolve. It is possible that a benign biotechnology will take place in controlled environments such as isolated fields and greenhouses and will be economically viable in these special regulated areas. Nanoscience and nanoengineering could develop new and improved material properties including ones with enhanced electrical conductivity, optical properties and mechanical strength that will lead to breakthroughs in classical electronics, architecture, pharmacology and artificial life forms. Materials that are actually intelligent surfaces and films could perform everything from photosynthesis and camouflage to building materials that last longer and sense weather conditions, modifying their structures in order to be more or less permeable to humidity, air and light. Intelligent antibodies could find and destroy malignant cells in the body. Nanochemists and engineers are also designing nanometer-scale machines and molecular motors that are capable of interacting with the environment as well as within the human body. In all of these instances nanotechnology is characterized by a kind of organicism that imitates nature at the atomic and molecular level and is exemplified by a non-linear, distributed, redundant, parallel and overlapping intelligence. Nanoengineering aspires to transform inexpensive, abundant and inanimate constituents into self-generating, self-perpetuating, self-repairing, self-aware entities that are capable of communicating with each other and responding to the environment. These new technologies represent formal ways of organizing architectures of all kinds from cities to computers and telecommunication systems and seemingly provide humanity with unprecedented control over the material world. This research is in its earliest stages, and as is often noted, it is similar to the transistor technology and silicon-based research of the 1940’s and 1950’s. Early experiments indicate that at least at a certain scale these goals are attainable.

At the risk of presenting a classical binary critique, much of nanoscience and nanotechnology is not the result of multidisciplinary research, and is following more formal rather than content-based developments typical of the early stages of research. Although much of this breakthrough science is a positive result of pure research, it is now time for more multidisciplinary work by artists and scientists in order that new applications, forms of content and visualizations can evolve simultaneously with technological advances. In this sense, as artists, we are moving further away from mimesis and representation that have typically positioned us across a critical gulf (distance) between art and life and moving further into the integration of life-like art. These developments are occurring at the same time that many scientists are becoming more involved with mimesis and representation (at least on the nanoscale) even though they are of course modifying the world. It is essential that these new technological developments incorporate a cultural component that includes re-thinking humanism or what it means to be human in these changing terms. We need to explore ways of using these new tools to access our past and future within the present in order to maintain our cultural diversity while creating rich new hybrid forms of art, entertainment and life. The decisions of what it means to exist within this world that science fiction has been charting during the past several decades should not be left to scientists, engineers, politicians and the military – industrial complex. Issues that address what can be built and accomplished in the nanoscale universe need to be explored by the public in ways that are experimental and critical while communicating the implications of future developments.

In another scenario of refictionalization, one could see that escaped and mutant versions of modified plants would begin to spread and a situation similar to the Borges story where the map becomes the territory actually takes place. Only it is the territory that finally remains in tattered shreds in various regions of the profuse desert of prolific and disease resistant plants that aren’t plants. In the case of nanomaterials replacing organic surfaces with ones that are impervious to decay and erosion, but not to mutation and change, we could end up with a new world built on the premise that it would require little maintenance, while actually needing constant reading and interpretation. In fact this simulation could require more maintenance to control mutations and the catalytic changes of positive feedback that could result in out of control rapid, accelerated growth, rather than slow evolutionary change. At this point where information and material properties would be intelligent and self-propagating, we would also change. Through molecular and quantum computing we would co-inhabit the world with intelligent artificial life forms who perhaps initially become the farmers of this extensive simulation whose purpose is to control and maintain the simulation within certain boundaries. It is possible that massively parallel quantum computers and devices would be ideal for maintaining this simulation. This is a scenario of the near future and it may be that we never create quantum and molecular computers that are capable of these phenomena, or that the applications development will be slowed by competing technologies. However I believe that it will be possible to create quantum devices and quantum algorithms surprisingly quickly.

SEE:

Mad Science-Flourescent Pigs

GMO News Roundup

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Dead Weight Of The State

Michael Taussig is one of the few Marxist Anthropologists to study magick. Over twenty years ago I came across his book;The devil and commodity fetishism in South America"; which deals with the beliefs of Bolivian Miners about the devil living in the caves they mine. Many of these miners are children as documented in the film;The Devils Miner.

And they are of course indigenous peoples, enslaved by their Spanish colonizers hundreds of years ago to mine for the old Empires of Europe. They have transfered the belief in animistic spirits from their earlier native religions, to the god forms of their adopted religion; Catholicism. As with most colonized peoples the old gods become the devils of the new religion.

Commodity Fetishism and the Devil had a major influence on me in looking at a historical materialist/dialectical interpretation of magick.

I recently came across an interview with Taussig, about his book The Magic Of the State and his comments are worth reprinting here, in light of my post on Gothic Capitalism.

In The Magic of the State, you write about the relation between traditional magical rites and rituals of spirit possession and the workings of the modern nation-state. You base this book on fieldwork on a magic mountain in the middle of Venezuela, where spirit possession is practiced, and where theres something about spirit possession which is amicable toward hierarchy, stratification, and maybe even the State.

This book concerns spirit-possession on the mountain of Maria Lionza in central Venezuela in the 1980s and 1990s, where pilgrims in large numbers become possessed by the spirits of the dead under the rule of an imaginary spirit queen, Maria Lionza. Especially important are the spirits of the Indians who allegedly fought the Spanish in the sixteenth century and the independence soldiers of the early nineteenth century, including many black foot soldiers as well as white officers, most notably Simón Bolívar—as highlighted in the state’s school textbooks, in the unending stream of state iconography from postage stamps to wall murals on bus stops and outside schools, from the standardized village, town, and city central square, the naming of mountain peaks, and of course in the physiognomy of authority wherever it be.

The dead are a great source of magical élan, grace, and power. This has been present in many cultures since the first burial. Indeed Georges Bataille (to whose ideas The Magic of the State is greatly indebted) argued from archaeological evidence and physical anthropology that the corpse is the origin of taboos, respect for the dead being what separates the human from the animal... Just imagine, then, the power that can accrue to the modern state, that great machine of death and war!

People today gain magical power not from the dead, but from the states embellishment of them. And the state, authoritarian and spooky, is as much possessed by the dead as is any individual pilgrim. The current president of Venezuela, Hugo Chávez, is the embodiment of this. In a sense he was predestined by this mystical foundation of authority as writ into the post-colonial exploitation of colonial history. The success of the Patriot Act and of the current US administration owes a great deal to this, too, after 9/11.

However my argument is that such spirit possession is a dramatization not only of the Great Events but also of the more subtle imageric- and feeling-states present in the artwork of the state any and everywhere, from the traffic cop and tax clerk to the pomp and ceremony of national celebrations, from a Latin American pseudo-democracy to the US and Western European states as well. Hobbess Leviathan is mythical yet also terribly real. This is where the rationalist analysis of the state loses ground. Foucault was amazingly short-sighted in dismissing blood and the figure of the Ruler.

It is not only the capitalist state which rules based on the rites of the dead but capitalism itself as Marx reminds us.

Capital is dead labor, which, vampire-like, lives only by sucking living labor, and lives the more, the more labor it sucks.
Karl Marx

If Capitalism is vampiric then the modern Terror State and its perpetual State of Terror (an extension of the Cold War) is very much a Zombie state, a state that has created a fictional monster; the terrorist, who once upon a time was the Anarchist of the 19th Century and today is Islamic Jihadists. Terrorists/Zombies are everywhere, they are out to get us, they are going to overwhelm us in shopping malls. The popularity of modern Zombie culture is a reflection of the cultural terror created by the politics of fear.


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Burma's Curse

Is its prot0-Stalinist Junta which subscribes to the ideology of 'socialism in one country' being the client state of that other proto-Stalinist State; China. There is something karmic about the recent cyclone that hit the country of Burma/Myanmar. It was headed towards Bangladesh and then suddenly veered right and headed straight for Myanmar.

Perhaps it was because all the Buddhist monks the junta jailed in the past year were no longer able to chant in their temples, casting the spells needed to keep the population safe from such a natural disaster.

It was typical of such authoritarian regimes to downplay natural disasters, which of course is the greatest test of an autarkic regime. In this case it was first reported that 1000 people were killed, a day later a zero was added to the number; now it was 10,000, a day later another zero was added and it was 100,000 killed, now it appears that over a million, thats a lot of zeros, were killed, injured and dispossessed.

The country is a mess, chaos, while the Junta remains, literally, above it all, living in their special castle on the hill, the money that could have gone to levees and infrastructure going to the building of the Junta's new jungle city.

Being well versed in Asian astrology and other such Buddhist science's the Junta in its arrogance forgot that this is after all the year of the rat. And in this case the rats had already headed for the hills, abandoning the rest of the population to their fate this weekend.

After two, Fire years life may seem calmer during this Earth year. That could be deceptive, however, as the Rat never stops moving, especially when it comes to mental activity.

Unfortunately Earth has a destructive relationship with the Rat's fixed element, Water. This is not disastrous, but it does mean people should not rely too much on luck this year.

SEE:

Blogs Left and Right Unite

Blogging Burma

Myanmar Ghost Dance

No Reincarnation Without Permission

The Road Out of Mandalay

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Oddities

And if you check out my blog for the past year you will find I have covered at least seven of these Yahoo searches....

TOP ODD SEARCHES

People are fascinated by odd stories - the quirkier, the better. Good thing that 2008's freak factor was high with crazy creatures, strange afflictions, and unexplained events.
UFO sightings and a rogue wave were big hits this year. The ever-amazing human body also topped the crop of craziness: Tunick's controversial nude canvasses, the world's leggiest woman, a man turned into a tree, and a family turned blue. A man also got pregnant. Some strange beasts rounded out 2008's best of the bizarre: a giant squid, the ever-popular Bigfoot, and a mysterious 'goat sucker.' More

Top 10 Odd Searches
UFOs
Bigfoot
Chupacabra
Argyria
Tree Man
Pregnant Man
Giant Squid
Svetlana Pankratova
Freak Waves
Spencer Tunick

Celebrate May Day

Read my post: Origins and Traditions of May Day.

In Edmonton we celebrate with the Labour Arts Festival: MayWeek

And check out this article on Mayworks celebrations across Canada.

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Albert Hoffman RIP

Swiss chemist Albert Hofmann, who in 1943 accidentally discovered the hallucinogenic effects of Lysergic acid diethylamide (LSD), has died at the age of 102, Reuters reports.

102 years old...proving that old adage; 'Better Living Through Chemistry'. Good night Dr. Hoffman you have enriched all our lives.


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Albert Hoffman
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Sandos

Worth Reprinting

April 30 is Walpurgis Nacht; Night of the Witches which corresponds to Samhain; Halloween, October 31 as both days herald a major year changing festival.

Walpurgis heralds May Day, Samhain heralds All Saints Day.

They are opposite ends of the season. One is spring planting and the other is fall harvest.

And of course April 30 is the time the devil asks for his due; (from my blog post last year.)

Tax Time and Walpurgisnacht

SEE

Paganism


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Ya Miss Me

Thanks to everyone who commented here and sent emails inquiring as to my absence from blogging.

I took an unannounced break considering I have been blogging almost daily here for four years.

But I appreciate the concerns, my health is fine thanks. Just took a needed break. I do that occasionally.

What began as a week off ended up being a month off line.

Anyways I will be back to blogging on a regular basis again as we approach May Day.



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Tories Fail Martin

Brenda Martin who languishes in a Mexican jail got a visit from Harpers Mouthpiece; Jason Kenney yesterday. After the media focused on her case of Mexican injustice, the Harper government has finally acted. After two years. However considering the corruption of the Mexican judiciary and cops Kenney should have simply taken a bushel of money with him and paid off all concerned, and Ms. Martin could have been winging her way home.

Instead after a weak tea protest she has been promised yet another trial on trumped up charges, in thirty days. Thirty more days, perhaps Kenney should share her cell to insure she gets her trial. After all it's his government that got her put there in the first place. Despite Harpers protests to the contrary.

"Brenda Martin failed to receive any of this from the Canadian consulate. The inaction of the Canadian consulate contributed to the problem."

Martin eventually hired a lawyer from a list provided by the Canadian consulate. He turned out to be a "mercantile" lawyer, rather than a criminal defence lawyer. Family in Canada and friends in Puerto Vallarta raised $10,000 to pay the lawyer who promptly disappeared with the money and did nothing for Martin.

If she would have had an experienced criminal defence lawyer, that lawyer would have simply paid a bribe to justice officials at the local level to secure her release before her formal arrest warrant was filed.

Once again the Department of Foreign Affairs fails another Canadian, it is not only dysfunctional and incompetent in this case it is criminally negligent.

Free Brenda Martin Now Petition

SEE:

Fix Those Balconies

Mexican Cover Up Redux

Mexican Murder Cover Up


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NHL The New Taliban?

Well one could be forgiven for thinking so considering this headline.....

Ex-NHLers square off with troops in Kandahar

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The Father of the Neo-Cons Dies

William F. Buckley passed away late last month. And in his passing the liberal media myth that he was the 'public intellectual of American Conservatism', continues. The laudatory obits forget top mention he was not a public intellectual but a scion of Big Oil, with aristocratic pretensions which were mistaken for intellectualism.

His Catholicism was a pining for the old world, Old Europe and its pre-revolutionary, pre-modernist, social order. On the other hand those on the far right knew him for what he was as this John Birch Society obituary reveals;

The fact of the matter is that Buckley, far from being the father of anything resembling true conservatism (as best exemplified by Senator Robert Taft, who was denied the Republican nomination in 1952 by Buckley's philosophical brethren), was merely a very capable quarterback for a team of neoconservatives (neocons) who had graduated from the World War II-era OSS into the CIA, bringing their anti-Stalinist, but definitely Trotskyite, ideas with them. The repackaging of this anti-American philosophy as "neoconservatism" rivaled any campaign Madison Avenue ever concocted for a "new" detergent that would get your clothes whiter and brighter.

The original OSS/CIA neocons, including the aforementioned Willmoore Kendall, spotted young Bill Buckley when he was on the staff of the Yale Daily News, and tagged him as a likely rising star of their movement. (Buckley, of course, was also tapped to join the secretive Skull and Bones society while at Yale, as had both presidents Bush and Senator John Kerry.) At Kendall's urging, Buckley joined the CIA after graduating from Yale. Through Kendall, Buckley became acquainted with James Burnham, another OSS/CIA veteran who would become a prominent figure at National Review. So strong was the CIA connection that the brilliant economist and former contributor to Buckley's magazine, Murray Rothbard, said in 1981: "I'm convinced that the whole National Review is a CIA operation."

He his lauded for his debating skills, the laconic eyebrow that would rise, the Bostonian drawl all a pretense aimed at creating the illusion that he was the master debater. Like his Catholicism, it was all for show.


Buckely's Firing Line was the model for later public affairs debate shows like Cross Fire. However unlike Firing Line these later versions simply declined into shouting matches. Despite the pretenses and his dismissive attitude towards opponents Buckley at least used reason in his debates with opponents. The new turks of the neo-con establishment have adopted his dismissive style, but added shouting and rank rhetoric to make their points.

He was perhaps the last real American voice of the neo-con right in America, having been replaced by ex pat Canadians like Charles Krauthammer and David Frum. Ironic that the new spokesmen for the American right are ex-Canadians.
They of course moved south because the right in Canada is not the mainstream of our body politic (which is social democratic an anathema that Frum and Krauthammer revile) as it is in America. The other irony is that the Buckley neo-con establishment has replaced the Democrat establishment as the voice of the American Empire.

And this right wing voice of the American Empire has its echo chamber in Canada, it is the core of the Harper Conservative Party. In fact one can find a little Buckley in the imperious and dismissive attitude of our autarkic PM.

SEE:

The Fifth International

Leo Strauss and the Calgary School

Post Modern Conservatives

Why The Conservatives Are Not Libertarians


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On Magick and Technology

In my obit yesterday I had overlooked my favorite quote from Arthur C. Clarke, his definition of magick.

It ranks up there with any given by Aleister Crowley or Robert Anton Wilson.

Any sufficiently advanced technology is indistinguishable from magic

Which of course was the logic behind the Technomages on Babylon 5, who quoted Clarke to explain their magick; "using technology to create the appearance of magic". Ah yes Babylon 5 one of the best SF TV programs ever.

And befitting his humanism Clarke leaves this vale of tears as he came.

Clarke's brother was traveling to Sri Lanka for his burial, due in Colombo's general cemetery later this week. Clarke left written instructions that his funeral be private and secular.

"Absolutely no religious rites of any kind, relating to any religious faith, should be associated with my funeral," he wrote.

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Childhoods End

Arthur C. Clarke the great SF writer who put the 'science' into science fiction has passed on. He was a humanist who believed in the spirit of man. I got emails from Clarke because he supported the SETI project.

In 1945, a UK periodical magazine “Wireless World” published his landmark technical paper "Extra-terrestrial Relays" in which he first set out the principles of satellite communication with satellites in geostationary orbits - a speculation realised 25 years later. During the evolution of his discovery, he worked with scientists and engineers in the USA in the development of spacecraft and launch systems, and addressed the United Nations during their deliberations on the Peaceful Uses of Outer Space.

Today, the geostationary orbit at 36,000 kilometres above the Equator is named The Clarke Orbit by the International Astronomical Union.

Space expert Robin Scagell told Sky News: "He was very much a scientist and science was at the heart of his work.

"As well as predicting satellites, he saw that rockets would go into space."

Astronomer Sir Patrick Moore paid tribute to his friend.

"He was a great visionary, a brilliant science fiction writer and a great forecaster," he said.

"He foresaw communications satellites, a nationwide network of computers, interplanetary travel - he said there would be a man on the moon by 1970, while I said 1980 - and he was right."

Childhood's End is a science fiction novel by Sir Arthur C. Clarke. It was originally published in 1953, and a version with a new first chapter was released in 1990 due to the anachronistic nature of the opening chapter (the first attempts to launch rockets into orbit by both the Americans and Russians are in progress but aborted suddenly when aliens arrive, with a sense of the death of a dream). This story was originally a short story dubbed Guardian Angel which Clarke first published in 1950 for the Famous Fantastic Mysteries magazine. It is basically the novel's section after the prologue, Earth and the Overlords but with some different text in certain places.

Clarke struck notes that were poignant and challenging, as with this final, anguished question which ends "The Star":

"There can be no reasonable doubt: the ancient mystery is solved at last. Yet, oh God, there were so many stars you could have used. What was the need to give these people to the fire, that the symbol of their passing might shine above Bethlehem?"

May he join the stars in his passing unto the duat.

"Term of all that liveth, whose name is Death and inscrutable, be thou favorable unto us in thine hour. And unto him, from whose mortal eyes the veil of physical life hath fallen, grant that there may be the accomplishment of his True Will. Should he will absorption in the Infinite, or to be united with his chosen and preferred, or to be in contemplation, or to be at peace, or to achieve the labour and heroism of incarnation on this planet or another or in any star, or aught else, unto him may there be granted the accomplishment of his true will."

My libertarian science fiction opera loving uncle Phil Smith, a bread truck driver, turned me on to sci-fi as a kid. Clarke, Asimov, Heinlein, Andre Norton, the books he read he passed on to me. And we both shared our love of sci-fi with lots of political debate as well as I became a radical teen ager. He was right wing libertarian and I was a left wing anarchist, yet we agreed more often than disagreed. My favorite memory of my uncle was the two of us seeing 2001 together.I got to help him pass into the duat when he died of cancer.

Unfortunately as I cruise the sci-fi section of bookstores I find that it is stuffed full of fantasy novels, sci-fi has been eclipsed by the money making fantasy genre. Hopefully with Clarke's passing more folks will decide to read his works, as dated as they me be, and to begin to read more sci-fi because science fiction has always been a radical critique of existing society unlike fantasy. Which may be why the publishers like it, safe money making literature, not unlike that other fantasy genre; romance novels.



SEE

Vonnegut, Dresden and Canada

RAW RIP

Octavia Butler RIP

Van Allen Belt

LEM RIP

Andre Norton 1912-2005

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Crash

While President Bush and his fan club over at Fox Business News refuse to admit America is in a recession the economists have moved on from fears of stagflation to absolute terror;

Wall Street fears for next Great Depression Independent

But there's no mistaking the mood within the US Federal Reserve at the moment. Pessimism was replaced by fear months ago. While the economy is moving inexorably towards a slowdown, a high-speed train wreck is taking place on Wall Street.

It is that combination that has scared the living daylights out of the Fed's hierarchy and prompted them into a history-making bail-out of the Wall Street broker Bear Stearns. To put the weekend's action into context, this is the first time since the Great Depression that the US central bank has funded the rescue of a financial institution that wasn't a regulated, deposit-taking bank.

Financial markets turmoil stirs economists' memories of 1929 crash

"The threat of contagion and wholesale breakdown on a scale of 1929 is real," said University of Maryland business professor Peter Morici.

"The real questions are - which of the big banks will be next to fail? How many more banks will fail? Will the whole system turn to panic if Citigroup (another troubled bank) unwinds?"

Harvard economist Martin Feldstein said the U.S. economy could suffer the worst recession since the Second World War.

Many economists now believe the U.S. economy has already slipped into negative territory,

Ben Bernanke has likened the Great Depression to the Holy Grail of macroeconomics – an experiment in unravelling the mysteries of global economic collapse.

As an academic specializing in the Dirty Thirties, the former Princeton University economist ultimately concluded that U.S. banking authorities botched the Depression by letting panicked runs on banks wreck the real economy.

Years from now, a new generation of academics may similarly try to draw lessons from how Mr. Bernanke, now the U.S. Federal Reserve Board chief, handles the great credit collapse of 2007-08.

By running to the rescue of investment banks and opening up the interest rate spigot, Mr. Bernanke is eager to avoid the same problems he dissected in his seminal 1983 paper, “Non-monetary effects of the financial crisis in the propagation of the Great Depression.”

SEE:

Black Gold

The Return Of Hawley—Smoot

Canadian Banks and The Great Depression

Bank Run

U.S. Economy Entering Twilight Zone

Tags
asset-backed commercial paper ,, gold
homes, mortgages, housing, bubble, US, economy, oil prices, sub-prime mortgage, Wall Street, crash, recession,
Bernanke, Inflation, Staglation, Stock-Market, US, Federal-Reserve-Chairman, Oil, gold, commodities
Smoot-Hawley, protectionism, tariffs, Herbert Hoover, U.S., U.S. economy, Canada, Great Depression, John McCain, market crash, free trade, Republicans, recession,

Spring Has Sprung 2

Well it is official spring has sprung earl. With the Liberals winning three of four by elections yesterday they are now gearing up for a spring election.

How do I know?

Well it could be that big honking Claudette Roy Liberal Candidate for Edmonton Strathcona sign gracing the corner of 99th st. and Whyte Avenue over the launderette.

Or like pussy willows it could just be another sign of spring; the same sign was up last year too, same location.

Dion mum on election plans after byelection wins

tags
Linda Duncan, Rahim Jaffer, Edmonton, Alberta, NDP, Liberals, Edmonton Strathcona
Claudette Roy, NDP,

5000 Posts

As of March I have officially passed 5000 blog posts. Whoa. 5023 blog posts since I began blogging back in November 2004. Pop the champagne and read on.

Of course that's just my blogspot count. Originally I had three blogs when I started, the other two defunct blogs, Red Between The Lines and Heresiology, can be found in the side bar. Total blog posts would then be closer to 6000.

And I of course also blog over at the Carnival of Anarchy.

So again even more Plawiuk pontifications.

Which began on the web way back in 1997.




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Spring Has Sprung

In Edmonton, Spring is now officially here. The pods covering my pussy willow tree burst this week, and the pussy willows are now blooming a sure sign spring is here.

Pussy Willow branch with catkins in early spring

Today we turned our clocks back to Mountain Daylight Time another sign of spring, and it came a week early due to the alignment with the Americans.

Yesterday and today I drank beer on the outdoor patio at my corner pub, a sure sign of spring. People watching I saw someone wearing shorts and the motorcycles were out. Spring is here, though not officially until March 21, which this year coincides with Good Friday.

So we actually get a day off to celebrate the return and resurrection of the Sun, and the end of winter. Which after all is what Easter is all about.

Not surprisingly the pussy willow represents resurrection, even the branches I chopped off the main tree last fall, are now sprouting. The moister of the snow feeds the orphaned limbs abandoned behind my garage.

The Lord and Lady of the Dark have given over their domain to their children of the fields and the Sun.

Within some neo-pagan traditions this is represented by The Willow King, who returns to battle winter for dominion; the passing of the old year into a new year.
After all the Willow King is simply another form of the Green Man; the old mole Robin Goodfellow, or Robin Hood.

In the signs that bewilder the middle class, the aristocracy and the poor prophets of regression, we do recognise our brave friend, Robin Goodfellow, the old mole that can work in the earth so fast, that worthy pioneer — the Revolution
Karl Marx

See:

In Like A Lion

Passover Song

Palm Sunday April Fools Day

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