Procreation To Save The White Race

Behind the attacks on immigration, abortion and birth control, from the Christian right lays the underlying belief that this is the result of the permissive sixties, which introduced no fault divorce, the birth control pill, common law relationships, and a materialist culture that through public education, in particular educational access by women, decreased the birth rate.

Now right wing pundits are claiming that the declining birth rate which results from capitalist production and social liberalism is not just a threat to Western Civilization but to White Civilization.

Fight illegal immigration with procreation

If politicians won't find a way to deport illegals, then it is time for Americans who care to take matters into their own hands. By having lots of babies.

America will have to shoulder the responsibility of being the only Western democracy left; at least the only one big enough to give the remaining "whites" a geographical location to call "home," and – here is the important part – a place relatively free from hostile cultures.

While this is addressed to an American audience in an American publication its author is an influential Canadian Evangelical; Tristan Emmanuel.

Behind the attacks by the Christian right on womens rights, reproduction freedom; which attacks birth control as well as a womans right to abortion and promotes abstinence instead of sex education, their attacks on gay marriage, which is simply an extension of their attacks on our right to no fault divorce, common law relationships, open marriage and free love.

Its all about a return to the not so distant past when America was white, middle class and happy. The mythical 1950's.

As a local Christian (Baptist) church pamphlet I came across says;

A Christian Home. So many precious children are growing up in a home filled with hatred, strife, poverty, and neglect. It is no accident that the devil fights hardest in his attack on the home, using tools such as homosexuality, abortion and divorce. The nuclear family of the 1950's with its working dad, stay at home mom, and 2.3 kids is rapidly becoming a thing of the past. A Christian home, with a loving atmosphere, a happy marriage, a providing father, a teaching mother, and obedient children is even more rare.

2.3 children? The teaching mother exists, women are cast into the pink ghetto of working as an extension of their housework; nursing, teaching, day care, elder care, etc.

The reality is that this idyllic family is as much a the myth as the rest of the Christian belief system.

The Christian right wing wants to social engineer society backwards. As such they deny the liberal progressive nature of the very capitalist system that they defend.

Demand for children is affected by four principal classes of factors: "direct economic costs and benefits of children" [(1) P: 766] costs with regard to time, income and wealth, preferences and norms. Modernization has implications for all the factors mentioned above. With modernization, the costs (economic and time) of children increase, the benefits decrease and preferences and norms change. Money tends to be used for the purchase of consumer goods rather than for having and raising more children.

Other important factors that determine fertility are the material and non-material costs of regulation. Monetary costs, according to the researchers cited above, do not appear to be a significant barrier to contraceptive use, rather, access to information about contraception and the psychological costs associated with access are more important. Moreover, there is also the fear of incurring health costs (especially in case of abortion).

Besides these, Bulatao and Lee [(1) P: 775] mention the importance of communication between husband and wife regarding contraception. They see this as a determinant of fertility and view it as a psychological cost. Among the various sociocultural factors that affect demand, supply and costs of regulation are the nature of marriage and more generally the "patterns of sexual unions . . . their stability; their composition, including whether they are polygynous or monogamous and whether families are extended or nuclear; and their formation and dissolution" [(1) P: 777].

Education (in particular that of women) and residence (rural or urban) are two additional socioeconomic factors that affect fertility. However, these two factors operate through several channels, making the exact determination of their influence very difficult and allowing many possible explanations. In addition, the mode of production (familial or industrial) is critical in determining the value of children's labour, which in turn affects the demand for children. Moreover, government policies and efforts made by governments to mobilize the mass media, to make access to information regarding contraception easier, to make contraceptive measures available, and to reduce the costs of regulation are also important [(1) P: 784].

Simmons [(2) P: 96] summarizes the effects of the individual variables considered in various research studies. He has found a strong relationship between women's education and fertility. Women's labour-force participation, sex preference, availability of family-planning services, general environment and population programmes and policies were found to have a medium effect on fertility, while infant mortality, per capita income, income distribution and preferred number of children had only a weak effect on fertility.

See:

A Tale Of Two Canada's

Abortion, Adoption, or Abandonment

Thank God for SSM

Back Door Abortion Ban

December 6 Will Live In Infamy

Marx on Bigamy

Secular Democracy


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A Tale Of Two Canada's

Hundreds of thousands flock to TO Pride Parade


Canadian Anglicans vote no on blessing same-sex unions




See

Whose Family Values?

Marx on Bigamy

Paul Goodman

Libertarianism

Five Things Feminism Has Done For Me

Gay Marriage

SSM

Same Sex Marriage


Tags
Canada, gay, lesbian, homosexual, Same Sex Marriage, SSM, marriage, Christian, Conservatives, Stephen Harper, PM, Canadian Government, GLBT, LGBT, parliament, right-wing, social conservatives, MP, free-vote,

Religion and the Market

Protestantism is Capitalism

An Economic Analysis of the Protestant Reformation

"This paper seeks to explain the initial successes and failures of Protestantism on economic grounds. It argues that the medieval Roman Catholic Church, through doctrinal manipulation, the exclusion of rivals, and various forms of price discrimination, ultimately placed members seeking the Z good "spiritual services" on the margin of defection. These monopolistic practices encouraged entry by rival firms, some of which were aligned with civil governments. The paper hypothesizes that Protestant entry was facilitated in emergent entrepreneurial societies characterized by the decline of feudalism and relatively unstable distribution of wealth and repressed in more homogeneous, rent-seeking societies that were mostly dissipating rather than creating wealth. In these societies the Roman Church was more able to continue the practice of price discrimination. Informal tests of this proposition are conducted by considering primogeniture and urban growth as proxies for wealth stability."

Protestants explain their religion of capitalism as neo-platonism. The marketplace of vice and virtue, and God gives you free choice. Which is why the Calgary School and the Harpocrites embrace neo-platonism.

Social conservatives want morality to dominate the market while promoting the idea of free choice. Their free choice of course is not for the social good but for oneself, their morality some idealized version of the 1950's as we can see in the debate over child care.

On balance, I conclude that the market economy allows more people more of the time to achieve more of the goals they set for themselves. I think this is not only arguable from economic theory but seems to me to leap from the pages of history. Conversely, I have learnt that, beyond its essential function as policeman, judge and welfare-provider-of-last-resort, the state is a very ineffective means of enabling people to achieve their ends. It lacks the flexibility and tacit knowledge that is needed to coordinate the revolving kaleidoscope of people's valuations, plans and choices. It has great difficulty in replacing profit with another barometer for measuring the quality of its services. A large state attracts undesirables who use its apparatus as an instrument to exploit others for their own selfish ends.

But it is nonetheless true that market capitalism permits the greedy person, the hedonist and other moral reprobates, at least within the basic rules of property and life, to pursue their chosen ends of self-gratification. In a free society, the possibility of making immoral choices is a real possibility. The sun of liberty rises on the evil and the good, as the rain of misfortune falls on the righteous and the unrighteous.

Yet the liberty to make immoral choices allowed by the free society should not lead us to conclude that immorality is the norm in free societies. To draw this conclusion is to commit a logical fallacy. The liberty to commit immoral acts is at the same time a liberty to perform virtuous deeds. So, in a society where people are free to choose their lifestyles, the heedless acquisition or conspicuous consumption of material wealth, or the pursuit of pleasure for its own sake, need not be preferred choices. I can choose to live for myself or for a higher principle―to pursue extrinsic or intrinsic goals. Even if I choose to make money, it may be for my own pleasure or I could emulate Andrew Carnegie and earn it for the benefit of others.

So a community of monks or nuns, having embraced voluntary poverty and individual ownership, is just as authentically part of the market economy as is the board of directors of a multinational company. Both ways of living are marked by their respect for the lives, rights and property of others, and are thus distinguished from the lifestyle of the swindling business executive, the petty thief, the mafia boss and the hired killer. We can conclude that, if everyone in our free society renounced the possession of anything beyond the mere essentials, or adopted the technology-free lifestyle of the Amish, our society would nevertheless be just as authentic an example of market capitalism as would a community populated with clones of Gordon Gekko.

Understood in this way, market capitalism cannot be equated-as it so often is-with materialism. Materialism is the genuine foe of Christian morality, rather than market capitalism, which can be both friendly and inimical to Christian morality depending upon the choices people make. As I have already mentioned, the very freedom of the market facilitates all sorts of responsible, even self-denying behaviour, which must be set alongside the irresponsible and selfish actions chosen by others. Some observers discern a greater preponderance of materialist attitudes among the less affluent, non-capitalist societies―their more affluent, capitalist cousins having discovered that, 'All that glitters is not gold' and having the time and resources at hand to pursue non-material ends in life.

But, while market capitalism may provide for and even encourage virtue, it cannot guarantee virtuous behaviour. There is another side to the symbiotic relationship between freedom and virtue. The free society confines its legislation to the enforcement of justice. But in order to survive, the free society requires a critical mass of the community to value virtue and to behave virtuously. There must be more than a minimalist adherence to virtue.

We can begin to reflect on the necessity of virtue for freedom by looking more closely at choices-not from an economic, but from an ethical point of view. Our choices have consequences, not just for our material but also for our moral well-being. Our choices live on in us to shape our characters. Good choices make us virtuous while bad choices make us vicious. In other words, as we continue down a path of good or bad actions, we inevitably become different people, for better or for worse.

The latest endeavour of Christianity. God is your financial counselor.

See

Prince of Peace?

Pauline Origins of Social Conservatism

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