Perhaps they are afraid of Chairman Mao....China Says Tibetans Need Permission To Reincarnate
“The so-called reincarnated living Buddha without government approval is illegal and invalid,” according to the order, which comes into effect on September 1.
...returning as Chairman Meow.
One thing I did learn from His Holiness was that everything experiences reincarnation. Animals, insects, and other creatures also can be reincarnated as something else. I had thought that reincarnation was only towards human beings but I was wrong. In fact, it turns out that being an animal is one of the lowest forms of life you could come back as. I can see where that is coming from, it just never occurred to me that coming back as a dog or cat would be really that bad.
As humans, if we live a good life, we will be rewarded in our next life, but if not we will be punished; we would come back as an animal maybe? But fear not, because animals have just as much of a chance in being rewarded in their next life. Say you are a cat. You could be a really good cat, treat others kindly and live a very peaceful life, and you could be reincarnated as a human, which is a step up from being a cat.
The legend also has it that when a priest dies, his soul was transmigrated into the body of the cat and upon the cats' death the priest's soul's transition into heaven had been accomplished - and according to Major Russell Gordon "But woe also to he who brings about the end of one of these marvelous beasts, even if he did not mean to. He will suffer the most cruel torments until the soul he has upset is appeased."
Research Shows That a Certain Cat Parasite Affects Our Behavior and Mood
Kevin Lafferty is a smart, cautious, thoughtful scientist who doesn't hate cats, but he has put forth a provocative theory that suggests that a clever cat parasite may alter human cultures on a massive scale.
The parasite, Toxoplasma gondii, has been transmitted indirectly from cats to roughly half the people on the planet, and it has been shown to affect human personalities in different ways.
Research has shown that women who are infected with the parasite tend to be warm, outgoing and attentive to others, while infected men tend to be less intelligent and probably a bit boring. But both men and women who are infected are more prone to feeling guilty and insecure.
Lafferty argues in a research paper published Aug. 2 in the Proceedings of the Royal Society, Biology, that aggregate personality types, or what cultures tend to be like, fit neatly with the effects that the parasite produces in individuals.
So that led to a basic question:
Can a common cat parasite account for part -- even if only a very small part -- of the cultural differences seen around the world?
In the paws of Buddhist cats.
Cameron Davie, Springwood
Of course the real reason for the ban is that the Chinese have their own pretender to the Tibetan Throne in place.
Reuters
Sunday, April 23, 2006; 11:32 PM
A Tibetan youth considered by rights groups to be the world's youngest political prisoner turns 17 on Tuesday, 11 years after disappearing from public view when he was named the Himalayan region's second-ranking religious figure.The whereabouts of Gendun Choekyi Nyima -- who human rights watchdogs say has been living under house arrest since Tibet's exiled god-king, the Dalai Lama, appointed him the 11th Panchen Lama -- is one of China's most zealously guarded state secrets.
A Canadian official pressed for access to Nyima during a visit to Tibet this month, but it fell on deaf ears.
Chinese officials parroted their assertion that Nyima was "safe and comfortable and wishes to maintain his privacy," said the Canadian, who requested anonymity.
The Dalai Lama's unilateral announcement embarrassed and enraged China's atheist Communists, who dropped Nyima's name from a shortlist of candidates and endorsed Gyaltsen Norbu as the reincarnation of the 10th Panchen Lama, who died in 1989.
While Nyima languished in limbo, Norbu has studied Buddhism for years and made his debut on the world stage this month at China's first international religious forum since 1949.
"China made a huge gamble in 1995 when it decided to appoint its own Panchen Lama. It seems this has failed completely so far," said Robbie Barnett, a Tibetologist at Columbia University.
Party hardliners have sought to undermine the Dalai Lama's influence in Tibet and appear to be dragging their feet on reconciliation in the hope that the headache would disappear after the 70-year-old Dalai Lama dies.
By sticking firmly to its Panchen Lama choice, China may have deprived itself of having a say in the next Dalai Lama.
"China has lost a great opportunity to control the selection and training of the next Dalai Lama," Wang Lixiong, author of two books on Tibet that are banned in China, told Reuters.
Tibetan tradition calls for the Dalai and Panchen lamas to approve each other's reincarnations.
New Legal Measures Assert Unprecedented Control Over Tibetan Buddhist Reincarnation
The Chinese government State Administration for Religious Affairs (SARA) issued legal measures on July 18, 2007, that if fully implemented could transform Tibetan Buddhism as it exists in China into a less substantial, more completely state-managed institution, and further isolate Tibetan Buddhist communities from their counterparts outside China. The "Measures on the Management of the Reincarnation of Living Buddhas in Tibetan Buddhism" (MMR) (Web site of the SARA (in Chinese), 18 July 07) take effect on September 1. The MMR (ICT translation) would empower the Chinese Communist Party and government to gradually reshape Tibetan Buddhism by controlling one of the religion’s most unique and important features—lineages of teachers that Tibetan Buddhists believe are reincarnations and that can span centuries. As elderly reincarnations pass away, the measures authorize government officials to decide whether or not a reincarnation is eligible to reincarnate, and if one is permitted, the government will supervise the search for the subsequent reincarnation, as well as religious education and training.
The MMR substantially expands the geographical reach of government oversight of reincarnation because the measures will be effective throughout China, not just in the Tibet Autonomous Region (TAR), where less than half of China's Tibetan Buddhists live (according to official census data, 2.43 million of the 5.42 million Tibetans in China were located in the TAR). Once the measures take effect, they will apply to every reincarnated Tibetan Buddhist teacher who is recognized and seated in a monastery. Until now, the Chinese government has intervened only in the selection and installation of exceptionally important Tibetan Buddhist teachers. Most famously, China's State Council in 1995 installed a boy, Gyaltsen Norbu, as the 11th Panchen Lama after declaring the Dalai Lama’s recognition of Gedun Choekyi Nyima as the Panchen Lama to be "illegal and invalid." The government has approved only 30 Tibetan Buddhist reincarnations in the TAR in the period following 1959, when the Dalai Lama fled to India and the Party instituted "democratic reforms," according to a May 2004 State Council White Paper on "Regional Ethnic Autonomy in Tibet," (Xinhua, 23 May 04). Since it is unlikely that any of the approvals occurred until the early 1980s, when the government began to allow Tibetans (and other Chinese citizens) to resume religious activity, the number of government-approved reincarnations in the TAR appears to have averaged less than two per year.
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Before the U.S. gave the Dalai Lama a medal Canada made him an honorary citizen.
This photograph shows one of 55 panels depicting the story of Buddha's life found in a remote cave in Nepal.