It’s possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way (K.Marx, Letter to F.Engels on the Indian Mutiny)
Saturday, July 05, 2025
“From Sea to Singeing Sea”
(America, July 4, 2025)
by Bill Berkowitz / July 4th, 2025
PRELUDE:
If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. — Hannah Arendt
I. Functional stoner / Still not a loner Flying without a net / Everyone’s a threat Ain’t that a shame / The country’s rigged game Swallowed by theocratic aims You were hoping / I was coping You were counting on me But now it’s martial decree No space for justice From sea to singeing sea II. In a time of forced submission / Liberty’s attrition Supreme Court kneels / To authoritarian appeals Something taken, nothing earned / Roe reversed, bridges to justice burned Project 2025 dominates/ Trump’s blueprint built on fear and hate Christian flags at every gate / New commandments from the state Macolm X knew the fire / Familiar with the racist choir Sinclair Lewis understood it could happen here / Alligator Alcatraz aims to instill fear Pence replaced by Vance / Performing the same Trump dance Banned books, gagged teachers / Bible politicking preachers Who bless the boots and beat the drum For the kingdom yet to come From sea to singeing sea III. Ignoring plural lives / As the single creed thrives No consent, no reprieve / Just “believe or leave” Layered trauma politicized / Truth hollowed, terror disguised Of thee I sing / May freedom ever again ring Loneliness rebranded pride / While freedoms slip and slide No justice, no dream / Just red-pilled regimes Tear down history / Build mythic symmetry From sea to singeing sea IV.Contradictions in bloom / Over Liberty’s tomb Amber waves surveilled / People voting derailed Purple mountains majesty / Can’t hide the travesty Faith as law, law as weapon / “Christian nation” is the lesson Above and below the fruited plain The torch burns, but not in vain From sea to singeing sea
CODA:
The trouble with [Adolph] Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together. — Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil
President Donald Trump has just released fragrances for God-fearing, America-loving patriots. While proudly wearing Trump’s trademark red MAGA caps, they can now make an olfactory declaration of their love of the U S of A!
The fragrances named “Trump Victory 45-47” — referring to his capturing the 45th and 47th presidencies — are available as cologne for men and perfume for women, and are bargain priced at only $249 for the limited edition 3.3 fl oz numbered collectors version. You can get them at the dedicated website. Hurry! They won’t last.
I recognize that there are some nasty people out there, cynics who would want to portray Trump as being a crude, obnoxious opportunist, using his prominence as the world-renowned leader of the most powerful and wealthiest country in human history, to suck money out of the wallets of Trump loyalists and other gullible chumps. This would obviously be a grotesque and insulting abuse of power.
But hey, let’s cut the man some slack.
What’s his motto? It’s not MTRGA: ‘Make Trump Resorts Great Again’. It’s MAGA! ‘Make America Great Again!’ That says it all! That tells us where his loyalties really lie.
Trump is not getting any younger. He probably hasn’t — especially considering his diet — got that many years left on this Earth. Yet he’s dedicating this final chapter in his life to service to our nation. His devotion to the United States of America limitless and beyond dispute.
Look at the reality. He’s been a super-entrepreneur all his life, wheeling, dealing, perfecting the art of the deal. He could right now be in the private sector bankrupting companies. Instead, he is selflessly committed his life to the public sector, bankrupting the country.
No, you negative nitpickers, ‘Trump Fragrances’ is not some scam. Trump Fragrances is our deeply patriotic, courageous, noble president’s bold and history-changing attack on the stench that now exhales from our bilious economy, the noxious cloud hovering over our whole putrid and stagnating society, the effluvium exuded by the political milieu of Washington DC.
And what a stinky mess our governing institutions, including the Executive Branch, have become! The swamp creatures roaming the halls of power are exclusively beholden to the ruling elite — the extreme ultra wealthy — pathologically beguiled by American exceptionalism, addicted to war, paranoid, xenophobic, ill-informed, myopic, misinformed, insular, delusional, deaf, dumb, and blind. And that’s on a good day!
But there is hope!
Trump Fragrances will displace the putrefying off-gassing of our dying democracy, the foul stench of corruption and treachery, the malodor of malfeasance and incompetence, the rank miasma of hypocrisy and betrayal, and doggedly overpower the fetid reek of failure with the SWEET SMELL OF SUCCESS … of winning and winning and winning again and again.
Yes, good people, with Trump Fragrances, we are witnessing a revolution in the making!
Call it the New World Odor.
John Rachel has a B.A. in Philosophy, has traveled extensively, is a songwriter, music producer, neo-Marxist, and a bipolar humanist. He has written eight novels and three political non-fiction books. His most recent polemic is The Peace Dividend: The Most Controversial Proposal in the History of the World. His political articles have appeared at many alternative media outlets. He is now somewhat rooted in a small traditional farming village in Japan near Osaka, where he proudly tends his small but promising vegetable garden. Scribo ergo sum. Read other articles by John, or visit John's website.
Nothing to Say, Ma
by Edward Curtin / July 3rd, 2025
As a result of recent conversations, my life-long closest friend Diego wrote the following. If you’re lucky as we are, you have such a friend whose interests and thoughts match yours so closely that it seems that you were separated at birth in a dream. We both felt from the days of our youth when chance brought us together that, to paraphrase Bob Dylan, it was not he, she, them, or it that we belonged to, or that we would ever gargle in the rat race choir for those who make the rules to terrorize humanity.
By Diego Sandoval
“Does anybody ever say anything?”
“Not really. Everybody talks all his life, and many write for many years, but nobody really says anything. It’s all right, though.” – William Saroyan, Not Dying: A Memoir
Because I have nothing to say, I am writing this. It’s all right. I have nothing to say because I am disgusted by all the words I have written for deaf ears and by the news that just repeats itself like an endless Greek tragedy to the chorus of commentators of all persuasions echoing each other as if their words made a difference in the butcher’s bench world of ruthless actors with their motto: acta non verba. I’m just sighing, Ma, like another man of many words, Bob Dylan:
And if my thought-dreams could be seen They’d probably put my head in a guillotine But it’s alright, Ma, it’s life, and life only
Life? Yes, Dylan is right: “If you’re not busy being born you’re busy dying.”
But what difference can words make? I don’t know. Quén sabe?
William Saroyan was a witty man, a Pulitzer Prize and Academy Award winner, very famous in his day, and he didn’t know either. He claimed he wrote to ward off death and said he expected an exception to death would be made in his case. He was a man hiding in a house of words, always ready to bolt when death came knocking. But he never grasped the contradictory meanings of bolting, a common neurosis and a necrophiliac’s dilemma. He wanted to escape death’s clutches but wasn’t sure whether to run or hide. To bolt or bolt, that is the question he couldn’t answer unequivocally. He decided to obsessively accumulate stuff to barricade the entrance to his soul while writing the opposite. His monitory words insinuated the ineluctable nature of his rat packing.
I have spent my life shedding possessions – call it rat unpacking – having seen too many people possessed by them, and the nothingness of death that they represent. I always sensed that nothing is more real than nothing. Having grown up in Mexico – the country that Octavio Paz referred to as the land of the labyrinth of solitude, the country where death lays heavy on every heart, faithful or doubting, I became a poet, writer, and singer to somehow create a language that would lead me into the realm of silence where true language lives and death is exorcised. I took the stage name Mr. Z to honor my heroes, Zapata and Zarathustra. Perhaps you’ve heard of me. Few who come to hear me perform know my name’s origins and I never explain. Explain to whom? Why?
I was drawn to William Saroyan’s writing at an early age, probably because of his early efforts to write musically and exorcise the death-themed experiences of his childhood with Armenian immigrant parents, his father being a preacher who died when William was three years-old and he was sent to an orphanage along with his sister and brother. When I was about seventeen years-old I read his first book, The Daring Young Man on the Flying Trapeze, and was mesmerized, especially by his story, “1,2,3,4,5,6,7,8” – its free form musicality with its gaps of silence that tore out my heart. I identified with the story’s protagonist, who was lonely Saroyan at 19 years of age, and how a few chords in a piece of music, even bad music, transported him into ecstatic reveries, even during moments of silence when he wasn’t listening to the record. I memorized this sentence: “He stood over his phonograph, thinking of its silence, and his own silence, the fear in himself to make a noise, to declare his existence.” And then a string of few words came to me – “the music of forgetting” – which have haunted me ever since.
I too hear some secret music and don’t know why I am writing this. I’m only sighing as I move to the music of forgetting.
For his part, Saroyan, in his abodes of death, eventually wrote many millions of words in maybe seventy-five published and unpublished books, saying nothing about something for someone. It was all right, though, I guess he too was only sighing. A kind of sighing that was a haunting.
Aren’t we all sighing? Isn’t the world news enough to haunt anyone with a heart?
Then he died in 1982 at the age of seventy-two. No exception was made for Billy Boy. He either was or wasn’t surprised, depending on what happens when one dies. He said that in everyone’s secret religion “the idea is to keep death at a distance by means of junk of all kinds, and this junk makes a shambles.” Money, possessions in general, the more junk one can surround oneself with the safer one feels, so that death will have a tough time getting through the clutter to reach you, and in a writer’s case, his most treasured junk – his writing – may be useful in buying death off. This Saroyan said.
When he died, he left two houses in Fresno, California stuffed with shambles. Possessions so junky that they rattle the mind: envelopes of his old mustache clippings, pebbles, rocks, used typewriter ribbons, broken clocks, boxes of junk mail, every piece of ephemera that passed through his grasping hands. He let go of nothing while writing words warning of its futility despite its seeming necessity. He created a foundation in his own name, devoted to the study of himself, to which he left all his junk and to which he bequeathed all future earnings, despite having two children. He thought he was immortalizing himself under the illusion that his shambling rambling words and ratty belongings would free him from the labyrinth of solitude he was leaving. It was not a fit ending for a man who was once the daring young man on the flying trapeze.
Without faith, daring ends in desperate measures. I think Saroyan lost faith in the living.
He forgot his own wise words in the preface to the first edition of his first book:
If you will remember that living people are as good as dead, you will be able to perceive much that is very funny in their conduct that you perhaps might never have thought of perceiving if you did not believe that they were as good as dead.
Isn’t it funny that he left a shambles at home?
Madre, I’m running out of words. Please take my sighs and make them prayers of resistance to the ruthless actors who make this earth our home a bloody shambles.
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