TOM PAINE WAS AN INTERNATIONAL REVOLUTIOONARY
By Ted Glick
By Ted Glick
February 14, 2025
Source: Future Hope
Protesters at a rally against President Donald Trump at United Nations Plaza in San Francisco stand in the rain, holding a large banner reading "Whip Fascism - We Won't Go Backwards". A sign held up in the background reads "Our Liberation Must Be Intersectional As Fuck". (Photo: Pax Ahimsa Gethen)
The organizers of the pro-democracy actions last week on February 5, all around the country in all 50 states, have issued a call for actions this coming Monday, February 17, President’s Day. This day is mainly about remembering the USA’s first President, George Washington, as well as Abraham Lincoln. Washington was a slaveholder; Lincoln, of course, defeated, temporarily, the system of African enslavement in the South.
By coincidence this morning I was reminded about one of the original American revolutionaries who fought with Washington for independence from England, Tom Paine. It might be of value for those organizing the Monday actions to reference what he had to say in his book, Common Sense, about kings, or Presidents who act like kings:
“Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any.” p. 15, Dover Thrift Editions
Washington and Paine were both supporters of slavery. They also supported wars against Indigenous people to take their land for the benefit of European settlers. They personify this contradiction at the heart of the United States: a very imperfect union, at birth, but one which, over time, with Lincoln playing an important role, rejected much of that racist past and began the expansion of democratic rights and freedoms which have continued up until the 21st century.
Trump and MAGA want to role back as many of those rights as they can.
It is rare, from my experience, that the name Tom Paine is voiced among those in 21st century USA who see themselves as progressives or revolutionaries. I understand why this is the case, but I think there are very good reasons why we should be raising up his name as we continue to build our growing 21st century movement of movements for racial, gender, social and environmental justice, for a Green New Deal for low-income and working class people, for Medicare for All, for equity and equality for women, all people of color and lgbtq+ people, for “liberty and justice for all.”
“Citizen Tom Paine” is a book about Paine by Howard Fast published 70 years ago. It’s not a biography of Paine; it’s a work of historical fiction. But it presents much of the truth about the man, from his very real personal weaknesses and worts to his brilliance as a writer, speaker and organizer, his commitment to the cause of overthrowing British tyranny, “a way for children to smile, some freedom, some liberty, and hope for the future, men with rights, decent courts, decent laws, men not afraid of poverty and women not afraid of childbirth.” (p. 77)
Paine saw himself as a revolutionist. This was his life’s work. In a fictional exchange with fellow revolutionist and doctor Benjamin Rush, in a discussion about revolution, Rush articulates what was historically new about what was happening in the American colonies in the 1770’s: “The strength of many is revolution, but curiously enough mankind has gone through several thousand years of slavery without realizing that fact. But here we have a nation of armed men who know how to use their arms; we have a Protestant tradition of discussion as opposed to autocracy; we have some notion of the dignity of man [mainly white men]. . . but now we must learn technique, we must learn it well. . .Six months ago you were rolled in the dirt [assaulted] because people knew what you were writing; two weeks ago a man in New York was almost tarred and feathered because he planned to publish an answer to [Paine’s] Common Sense. That’s not morality; that’s strength, the same kind of strength the tyrants used, only a thousand times more powerful. Now we must learn how to use that strength, how to control it. We need leaders, a program, a purpose, but above all we need revolutionists.” (pps. 116-117)
Paine was a particular kind of writer, one who was immersed in the cause of independence, on the front lines of deadly battles, spending time in the bitter winter encampments of the nascent continental army, organizing, encouraging men to stick with it, inspiring them and pointing out how important what they were doing was. “This was all Paine had ever thought of or dreamed of, the common men of the world marching together, shoulder to shoulder, guns in their hands, love in their hearts.” (p. 124)
Fast paints a picture of Paine writing the first issue of The Crisis, a newspaper published by him during the war to present facts and strengthen morale: “The men gathered around him. They read as he wrote: ‘These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country, but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered. . . If there be trouble, let it be in my day, that my child may have peace. . . Let it be told to the future world, that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet and repulse it.” (p. 145)
That’s a good last line, relevant for us right now 250 years later in the winter of 2025. Let the city and the country come forth to meet and repulse our common danger, this decade’s King George III and the reactionary MAGA movement under him. It’s just common sense.
Protesters at a rally against President Donald Trump at United Nations Plaza in San Francisco stand in the rain, holding a large banner reading "Whip Fascism - We Won't Go Backwards". A sign held up in the background reads "Our Liberation Must Be Intersectional As Fuck". (Photo: Pax Ahimsa Gethen)
The organizers of the pro-democracy actions last week on February 5, all around the country in all 50 states, have issued a call for actions this coming Monday, February 17, President’s Day. This day is mainly about remembering the USA’s first President, George Washington, as well as Abraham Lincoln. Washington was a slaveholder; Lincoln, of course, defeated, temporarily, the system of African enslavement in the South.
By coincidence this morning I was reminded about one of the original American revolutionaries who fought with Washington for independence from England, Tom Paine. It might be of value for those organizing the Monday actions to reference what he had to say in his book, Common Sense, about kings, or Presidents who act like kings:
“Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any.” p. 15, Dover Thrift Editions
Washington and Paine were both supporters of slavery. They also supported wars against Indigenous people to take their land for the benefit of European settlers. They personify this contradiction at the heart of the United States: a very imperfect union, at birth, but one which, over time, with Lincoln playing an important role, rejected much of that racist past and began the expansion of democratic rights and freedoms which have continued up until the 21st century.
Trump and MAGA want to role back as many of those rights as they can.
It is rare, from my experience, that the name Tom Paine is voiced among those in 21st century USA who see themselves as progressives or revolutionaries. I understand why this is the case, but I think there are very good reasons why we should be raising up his name as we continue to build our growing 21st century movement of movements for racial, gender, social and environmental justice, for a Green New Deal for low-income and working class people, for Medicare for All, for equity and equality for women, all people of color and lgbtq+ people, for “liberty and justice for all.”
“Citizen Tom Paine” is a book about Paine by Howard Fast published 70 years ago. It’s not a biography of Paine; it’s a work of historical fiction. But it presents much of the truth about the man, from his very real personal weaknesses and worts to his brilliance as a writer, speaker and organizer, his commitment to the cause of overthrowing British tyranny, “a way for children to smile, some freedom, some liberty, and hope for the future, men with rights, decent courts, decent laws, men not afraid of poverty and women not afraid of childbirth.” (p. 77)
Paine saw himself as a revolutionist. This was his life’s work. In a fictional exchange with fellow revolutionist and doctor Benjamin Rush, in a discussion about revolution, Rush articulates what was historically new about what was happening in the American colonies in the 1770’s: “The strength of many is revolution, but curiously enough mankind has gone through several thousand years of slavery without realizing that fact. But here we have a nation of armed men who know how to use their arms; we have a Protestant tradition of discussion as opposed to autocracy; we have some notion of the dignity of man [mainly white men]. . . but now we must learn technique, we must learn it well. . .Six months ago you were rolled in the dirt [assaulted] because people knew what you were writing; two weeks ago a man in New York was almost tarred and feathered because he planned to publish an answer to [Paine’s] Common Sense. That’s not morality; that’s strength, the same kind of strength the tyrants used, only a thousand times more powerful. Now we must learn how to use that strength, how to control it. We need leaders, a program, a purpose, but above all we need revolutionists.” (pps. 116-117)
Paine was a particular kind of writer, one who was immersed in the cause of independence, on the front lines of deadly battles, spending time in the bitter winter encampments of the nascent continental army, organizing, encouraging men to stick with it, inspiring them and pointing out how important what they were doing was. “This was all Paine had ever thought of or dreamed of, the common men of the world marching together, shoulder to shoulder, guns in their hands, love in their hearts.” (p. 124)
Fast paints a picture of Paine writing the first issue of The Crisis, a newspaper published by him during the war to present facts and strengthen morale: “The men gathered around him. They read as he wrote: ‘These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country, but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered. . . If there be trouble, let it be in my day, that my child may have peace. . . Let it be told to the future world, that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet and repulse it.” (p. 145)
That’s a good last line, relevant for us right now 250 years later in the winter of 2025. Let the city and the country come forth to meet and repulse our common danger, this decade’s King George III and the reactionary MAGA movement under him. It’s just common sense.
Tom Paine
by Passos John Dos
by Paine, Thomas, 17 37-1809; Fast, Howard, 1914-2003, ed
by Foner, Eric
No comments:
Post a Comment