Veils A Red Herring

Lord Kitchner's Own asks; Where's the by-election Veil story???

The Montreal Gazzette put this in the end of an article on the by-election. Though I had seen another CP item on it last night.

A handful of voters in Saint-Hyacinthe and at least one in Roberval voted with veils or scarves covering their faces to protest against a decision by Elections Canada to allow the practice, provided the voters furnished two pieces of identification or were vouched for by a registered voter from the constituency.

The Star likewise;

Controversy in the lead-up to the vote over a decision by Elections Canada to allow veiled women to vote without showing their faces, which all political parties argued was an unreasonable measure to accommodate Muslim women, met with muted protest. Local news reports said half a dozen Quebecers, including one man, showed up to vote with their faces covered.

In a interview with the McQill Daily published the day before the by-election Jack Layton said;

There has been no request from veiled women to stay veiled when they vote, let’s be extremely clear about that. I’ve been reminded by my Muslim friends of this: they de-veil.... They de-veil for their driver’s license, their health card, for purposes related to civil society – which is of course what voting is all about. Given that there was absolutely no request for permission to do this, we feel that the Chief Electoral Officer did not make the best decision.

And he was right as one of the early stories on this issue revealed, but was way way down at the bottom of the CP story.

Wahida Valiante, national vice-president of the Canadian Islamic Congress, said she was surprised by the debate because it hasn't come up among Muslims in her Waterloo, Ont.-based organization.

"It just came from nowhere," she said.

"I'm really confused as to who was consulted, what happened."

She said she didn't believe the Muslim community was involved.

Actually no one requested the clarification it was provided by Elections Canada as part of other clarifications arising from the new voting act past by parliament.

July 26, 2007
New Canada Elections Act Provisions Now in Effect

July 30, 2007
Electors MUST Prove Their Identity and Residential Address When They Vote!

August 30, 2007
Reminder Card and Details of New Voter Identification Rules Will Be Delivered to All Electors

September 5, 2007
Electors MUST Prove Their Identity and Residential Address When They Vote!

September 6, 2007
Elections Canada Reiterates the Statutory Requirements Regarding the Identification of Electors Wearing Face Coverings

IMPORTANT!

Changes have been made to the Canada Elections Act.

All electors MUST prove their identity and residential address when they vote. For more detailed information on voter identification, visit www.elections.ca.

There was no veil controversy it was all a bit o' political slight of hand. Harper using a bit of Mulroney blarney politics.

On Monday, speaking in Canberra, Australia, Prime Minister Stephen Harper blasted the agency for the second day. He said Elections Canada has defied Bill C-31, which was passed by Parliament in June, by allowing Muslim women to wear veils and burkas while voting.

He said it's not the first time the agency has gone against the will of the elected Parliament.

"I'm obviously very disappointed with this decision. Parliament has just passed a law and its intention is very clear -- the intention is to have photographic identification of voters. I'm disappointed with Elections Canada and I don't think it's the only case where Elections Canada is giving a ruling on the laws they wish they had, rather than the laws that are actually on the books."

The Harper Index tells us why this was a big red herring used to veil the real issue the Conservatives have with Elections Canada.

The battle for rural Quebec may have been manifested in the veil controversy as well. "Canadian Prime Minister Stephen Harper, facing elections as early as this year, is taking a stand against veiled Muslim voters, helping him tap into a growing backlash against immigrants," write Bloomberg News reporters Theophilos Argitis and Alexandre Deslongchamps.

"The feeling on this issue was so powerful no party was willing to oppose the Conservatives on this," said one Parliament Hill staffer, who asked not to be named. The Bloc was quickest to join the Conservatives in opposing veils at the polling booth, but soon the NDP and Liberals agreed as well. "No one was going to hand this issue to them."

At the same time, veils may have given Harper an opportune means of distraction. Daniel Tencer wrote in the online edition of Maissoneuve that the controversy successfully took attention from investigation into Conservative election spending, as well as exacting vengeance upon chief electoral officer Marc Mayrand for raising the issue.

Tencer writes: "It has everything to do with Elections Canada's assertion that the Conservatives went $1.2 million over the legal spending limit in the last election. The Globe describes today how defensive behaviour by some Conservative MPs after the January, 2006, election tipped them off to the practice of 'in-and-out' transactions, in which the federal Conservative organization sent money to local candidates and then siphoned it right back to the federal campaign, thus avoiding federal spending limits. Several weeks ago it emerged that Harper's Conservatives are now involved in a lawsuit against Mayrand, the same person Harper attacked over veiled voting, regarding Mayrand's decision not to recognize the 'in-and-out' spending as legitimate. At a House of Commons committee hearing yesterday into the practice, the Ottawa Citizen reports, Conservative MPs deflected allegations of corruption by challenging the opposition parties to open their campaign spending books for the past decade."

SEE:

Black Bloc Can Vote

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Capitalism and Islam

Dubai World Begins MGM Mirage Tender

Ah good old capitalism it will make a believer out of Muslim businessmen yet.

Dubai's proposed purchase of a 9.5 per cent stake, as well as a 50 per cent share in MGM's $7bn CityCenter project, for a total outlay of $5bn, stunned the gaming industry when it was announced last week.

They invest in gambling while prohibiting it to believers. Making money off the vices of the infidel.

While it won't be just another day at the office, Nevada gambling regulators say they're ready to dig into a mass of paperwork to be filed in the $5.1 billion investment that the Persian Gulf state of Dubai is making in MGM Mirage.

The deal marks the first time a state has applied for a Nevada gambling license. And the applicant is part of a Middle Eastern emirate that strictly forbids gambling for its citizens.

Notice there has been no hew and cry about Dubai World buying MGM. Nope not a peep. Of course Congress is off on holidays. But what about Lou Dobbs? Nope not a peep.

MGM needs the investment money with credit drying up because of the sub-prime melt down.

Las Vegas Not Exempt From Money Woes

A silver lining to this means the hotel workers can be assured that management will meet their contract demands. MGM Mirage workers: Unions approve contract


While on the global level it means the Gulf States, UAE, are using Dubai to create Arab capital to compete against other national capital. Since they have little in the way of military power in the region, they are amassing capital to compete with the other imperial powers.

Qatar Offers $2 Billion to Buy Nasdaq’s Share in London Stock Exchange

SABIC Concludes Purchase of GE Plastic Business

They are using their capital to further their own political agenda in the region;Gulf’s Federation of Chambers of Commerce Welcome Free Trade with Iran

And typical of capitalism they have created a metropolis a capitol of capital in the region; Dubai.

Sovereign Wealth Funds: The Growth and Challenges of State-Sponsored Investments

A combination of an unprecedented volume of oil revenues in the last three years and a staggering American trade deficit have been the main causes of foreign exchange reserve buildup in countries around the world—specifically in the Gulf region (oil revenues) and East Asia (current account surplus). As economist Michael Pettis explains, “…it seems reasonably certain that what has powered the [globalization] boom in the last decade is the recycling of the massive U.S. trade deficit. As central banks and sovereign funds accumulate reserves as the flip side of the U.S. trade deficit, excess U.S. consumption is being converted into global excess savings.”

China and the Gulf countries, excluding Kuwait, actively ensure the growth of their respective sovereign wealth funds by holding down their exchange rates in order to retain the dollar amount of their funds, which draw on dollar-denominated oil revenues. Kuwait is the only Gulf country to have un-pegged its currency from the dollar as a measure to combat inflation. Saudi Arabia does not consider it in its interest to follow suit.

In addition to rapidly accelerating oil revenues, capital appreciation and dividends on initial country investments caused incomes to snowball long before the SWF became an investment vehicle. For instance, the father of Dubai’s current ruler, Sheikh Mohammed bin Rashid al-Maktoum, defied skeptics by investing a large part of the emirate’s oil revenue into developing the Jebel Ali Port in the 1970’s. The port is now one of if not the world’s busiest ports, and has firmly established Dubai as the region’s trading and transit hub.

Dubai World Ports Might Offer IPO of $4.2 Billion

On the other hand, the QE2's future is settled. Sold for $100 million, it will become a hotel permanently docked in Dubai, and many past passengers view that as a good thing.

Halliburton Spin-Off Positive

The KBR spin-off and an increased push in the Eastern Hemisphere through a headquarters in Dubai are both positive developments for Halliburton (NYSE: HAL). The spin-off of the high volume, low margin KBR business removes distractions, improves operational focus, and makes Halliburton a pure-play on the oilfield service market.

Ahmed Lotfy relocates to Dubai, strengthens Halliburton’s regional presence

Halliburton Company (NYSE:HAL) announced today that Ahmed Lotfy, Senior Vice President – Eastern Hemisphere, is relocating to Dubai following the opening of a second corporate headquarters office for Halliburton in the centrally located Gulf city.

Gone are the days when the oil sheikdoms simply amassed personal wealth and engaged in conspicuous consumption. Now that capital is being used to take on the imperial powers at home as the case of MGM and OMX show and by attracting their TNC's, like Halliburton, to Dubai.

Changing Patterns of Investment in the Gulf Region: The Case of Dubai

The massive increase in oil revenues in most of the six members of the Gulf Cooperation Council (GCC)—Saudi Arabia, United Arab Emirates, Qatar, Bahrain, Oman and Kuwait—has created unprecedented opportunities for the building of infrastructure, the provision of social services and, at the same time, for investments overseas.

These investments have been channeled through two principal pipelines—acquisition of assets and the purchase of shares in high quality financial and industrial firms. According to the London daily al-Sharq al-Awsat of August 13, the Gulf countries have channeled $140 billion into overseas investments in the last three years. In a relatively short time, some of the Gulf countries have become respectable actors on the international financial scene.

At the same time, a hospitable investment environment, the privatization of state-owned entities and the prospects of mutually profitable deals have attracted a massive influx of Western financial services and industry to the Gulf region. The opening of the real estate market for foreign investors, particularly in Dubai, has created a massive construction boom which is fueling economic growth at a rapid rate.

The purpose of this article is to shed light on the investment activities of Dubai, and how an enlightened and entrepreneurial leadership has turned what was a small desert outpost just a few decades ago into a bustling metropolis with a vigorous economy that is subject to both envy and emulation.

In contrast to the earlier oil booms of the 1970’s and 1980’s, however, these countries are not squandering their oil revenues on spending sprees, but rather are focusing on diversifying their assets and buttressing their fiscal solvency through massive investment schemes.

Dubai, one of the seven emirates that make up the UAE, in particular, exemplifies the investment trends of the Middle East, mostly on account of the fact that it is an investment powerhouse out of necessity. The emirate seeks to open itself to and extend its reach within international markets in order to hedge any risk it faces due to the steady decline of its oil and gas reserves, which are expected to reach depletion within twenty years. Dubai currently has a strong penchant for the real-estate sector, but is learning to thoroughly diversify its assets in its search for some high-yielding financial instruments.

The current generation of economic and industry ministers in the Gulf region is largely composed of men who began their careers in the private sector. This correlates with efforts in almost all MENA countries to increase the privatization of state-owned entities in an attempt to create an “open market” atmosphere. As the Middle East daily al-Sharq al-Awsat reported on August 8, 2007, an international investment firm in Kuwait noted that privatization trends in Gulf countries—which are competing amongst themselves to become the next global “financial capitol”—are reflected in the flow of private capital into publicly traded stocks and other financial instruments. In 2006 this amount totaled $7.07 billion, which was a 61.6% increase over the previous year.

The Carlyle Group LP says that the Middle East is now the “hot spot” for private equity deals, and HSBC reports that as much as one third of all project finance involves Middle Eastern projects. Dubai is a particular hub of this activity. The chief executive of oil services company Halliburton has recently opted to relocate at least part of the company’s corporate and executive headquarters from Houston to Dubai. Other prospective buyers of property in the emirate include Oracle, Cisco and Microsoft.

Expanding Horizons

While Western banking, financial and information technology industries are rapidly being drawn to the Gulf countries, Gulf investment is not necessarily giving preferential treatment to the Western hemisphere that has largely responsible for its explosion of financial power.

While it is true that various emirate companies invested $3.5 billion in the US last year, many of those same companies are also shifting their interest to Asian markets on account of the falling dollar and for the sake of diversification:

- Dubai International Capital and DIFC Investments are working to extend their reach into Pakistan, India and South Korea.

- Istithmar’s real estate arm, which is part of the Dubai World group of companies, plans to increase the 5% of its assets it has invested in Asia to 30% within five years.

- The Dubai government firm Emaar is responsible for the housing boom taking place across Asia, most recently securing a deal to construct a 1,200-hectare project, set on the pristine Mandalika Beach, estimated at $600 million in worth.

- Remaining oil exports in the Dubai are being used to help launch the Dubai Mercantile Exchange, a joint venture with Nymex that is to create a futures market for Mideast crude oil exported to Asia.

- Dubai Ports World, in its attempt to double its capacity in 10 years, is developing terminals in China, India, Vietnam and Pakistan.

These investment patterns place the Gulf region, and especially Dubai, in a unique position. As relationships increase in number and depth within certain markets, namely Iran and China, diplomatic ties with Washington and Europe will probably occasionally feel a squeeze.

SEE:

At Least It's Not Dubai Ports

Calgary Fraud Funds Dubai Boom

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Black Bloc Can Vote

Says Elections Canada.

Nothing in law requires visible face, Elections Canada says

After all we are over in Afghanistan fighting for womens rights.....to be veiled.

I don't understand the outcry over this it is a family value after all.

Constitution of Afghanistan 2004

Family is a fundamental unit of society and is supported by the state.

The state adopts necessary measures to ensure physical and psychological well being of family, especially of child and mother, upbringing of children and the elimination of traditions contrary to the principles of sacred religion of Islam.

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Postcard From Syria

From a travel article about Syria comes this striking example of culture clash.

There are some peculiarities to get used to when travelling in an Arab nation. We giggle watching Arab TV chat shows, where a burqa-clad host interviews a burqa-clad guest, testing TV's role as a visual medium.

In public, men vastly outnumber women, yet some girls wear tight jeans, sprout piercings and wear close-fitting Western tops, which no one seems to mind. G-strings and flimsy underwear are sold alongside scarves and burqas in the market. In restaurants, a menu is offered to my wife without prices. Despite the widespread poverty, there is no shortage of German luxury limousines zipping along the potholed streets.

On the Al Jazeera TV network, we see US President Bush and then British prime minister Tony Blair talking about tackling the isolationism of Syria. We feel like sending them a postcard from Damascus.

And speaking of Burqa's and G-Strings it is a hot topic in secularist Muslim Turkey as well.

Debate on g-strings takes the Islamic community by storm Hürriyet

A very lively debate among religious columnists continues around the topic of the religious legitimacy of covered women wearing g-strings, reported the daily Hürriyet yesterday. Discussions about the religious compatibility of burka and g-strings are getting lots of attention from Islamic columnists. İlhami Atmaca, a columnist at Renkli magazine, was the initiator of the argument, by dedicating a whole piece to the topic, first explaining about the sexual motivation a g-string can give to a woman, then connecting this to covered women. Atmaca who defines the g-string as a “demoralization tool” drew strong reaction from female columnists with his controversial article. Halime Kökçe, editor in chief of Gerçek Hayat magazine – and also a columnist – wrote, “Information concerning the choice of undergarment of covered women is of extreme privacy and it is not possible for a truly pious man to get hold of such knowledge.” Another reaction came from Nigar Tuğsuz, a writer in the same magazine with Atmaca, who said, “Invading privacy neither makes you famous nor makes your readers more moral.” On another side of the debate Professor Saim Yeprem, ministry of religious affairs high commission committee member, former President of the Ministry of Religious Affairs Mehmet Nuri Yılmaz and researcher and journalist İsmail Nacar all agree that such matters should not be cared about, as what is inside a woman's burka is private in Islam and the real sin is the curiosity that concerns the issue.

Though I am sure the Koran never mentioned G-Strings.

Sura 24:31 in the Quran is the key to this entire debate. Shakir's translation of this sura goes as follows: "And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers... and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! So that you may be successful."

This is the crux of the matter and reading this translation, its pretty clear that veiling is compulsory and the woman is not to show herself except to her husband or close relatives.

I bet these would be popular in the Damascus market.


SEE

National Pest Gets It Wrong

Hajibs and Habits

Spot The Contradiction

Breaking Out Of The Cultural Burka

Catholic Hajib

Watch How You Dress

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Islamicists and Evangelical Christians

They share common right wing social conservative values; like a belief in creationism. Shhh don't tell them. They may get together and then all hell will break loose.

Turkey's election

Jul 19th 2007 | ANKARA, DIYARBAKIR AND ISTANBUL
From The Economist print edition

Secular suspicions of the AK government had already been fanned, not least by the controversial education minister, Huseyin Celik. Mr Celik, who is said to have close links to the powerful Islamic Nur fraternity, has been accused of injecting Islam by stealth. He has overseen a revision of textbooks to promote creationism and the recruitment, as teachers, of hundreds of graduates of imam hatip, Islamic clerical-training schools. There has also been “an explosion in enrolment at Koran lessons, especially among girls,” says Alattin Dincer, president of Turkey's largest teachers' union. No wonder Mr Celik had to explain himself in a meeting with the chief of the general staff, Yasar Buyukanit, shortly after the army's e-coup.

Attempts by a few AK mayors to create booze-free zones, as well as Mr Erdogan's own failed effort in 2005 to outlaw adultery, have not helped the party's image with secularists.

SEE:

Secularism Vs. Fundamentalism

Michael Coren's Fatwa

Procreation To Save The White Race

Strange Bedfellows

American Polytheism

Marxism and Religion

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HIJABS AND HABITS

Expressing our oppression as women in solidarity with our sisters. And since this call for solidarity comes from a Catholic there is no difference between the hajib and the habit. Both are symbols not of liberation but of patriarchy.

I am calling out to every woman in this world who, regardless of her ethnic origin, religious background or even sexual orientation, will recognize my voice as female, feminine, and therefore will feel and acknowledge the resemblance, the sorority. I am calling on to you my sisters because some of us are suffering today and I believe that we, as loving sisters, must show them we will not turn our backs on them. Muslim women are indeed women like us, mothers, daughters, and sisters. The most common thought when a Muslim woman is seen wearing a Hijab (headscarf) is to assume that it is a sign of oppression and that this woman is not free of her own choices. Yet in the “Western” world (of what I know myself from France and Canada) wearing a Hijab is certainly a very difficult and courageous act because it is the visible and unmistakable sign of a religion that has become synonymous with terrorism since the 9/11 attacks. But “terrorism” has no race or religion. The Muslim community, Islam, have nothing to be forgiven for. The actions of some people cannot justify the generalization of a whole group. I think History has proven this point many, many times. People from my father’s family have perished in concentration camps during World War II along with Jewish people, communists, homosexuals, and many other oppressed groups rejected solely because of their existence. This situation is not different. As human beings we cannot accept this injustice: we cannot condemn and reject Muslims on account of their nature. I was raised a Christian and as such I will address the Christian community, in particular the Catholics. Oh my sisters and brothers I am asking you, for the love of Jesus (peace be upon his head) himself: who is the good Christian? who is the good Catholic? I will tell you. The good Catholic is the one who hid his Protestant neighbours on the night of August 24, 1572 at Saint Barthélémy, France. An estimated 70,000 Protestants were killed in France, 3,000 in Paris. Yet a lot survived because good Catholics extended their hands to their Protestant brothers and sisters. The same good Catholics, good Christians, saved their Jewish neighbours from deportation during World War II. The good Christians today, I have no doubts, will reach out their hands onto their Muslim brothers and sisters.
All I am asking of you is to follow my lead in a peaceful and symbolical gesture: let us wear a Hijab for a day. Let us show our solidarity and love for our Muslim sisters who choose to wear it every day, not as a sign of oppression, but as a sign of courage and honesty.

Nuns should wear the habit

After reviewing A Nuns Habit, which lists poorly devised reasons for not wearing the habit, I feel encouraged to write on the subject. In short, my opinion remains that all religious sisters and nuns should wear the habit of their respective orders. No longer should these women, who have given their lives to the service of God and the Church, be dressing like laypeople. It is time to return to the ancient practice of wearing a distinct habit - this is not fulfilled by wearing laypeople's clothing!

The habit inspires women to leave their lives and gives themselves to God. The same is true for men who are inspired by the garments worn by priests and monks. To enter a religious order, one does not just experience a change of heart and soul, rather, there is also a change in the physical realm. For example, many religious orders require the women to adopt a new name when they become a nun in addition to wearing the habit.

See:

Spot The Contradiction

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Muslims and Christians Refuse To Play Ball

Hmm, I wonder if it was because the women priests wouldn't wear hajibs.

A soccer game bringing Muslim imams and Christian priests "shoulder to shoulder" on a field in Norway was cancelled Saturday because the teams could not agree on whether women priests should take part.

See:

Witches Play Mullahs To A Draw

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A.J. Toynbee

One of my favorite historians who was influenced by Spengler and Ibn Khaldun. His critique of WWI blaming the harsh politics of repatriations on the rise of Nazism remains controversial.

A.J. Toynbee
Toynbee's approach may be compared to the one used by Oswald Spengler in The Decline of the West. He rejected, however, Spengler's deterministic view that civilizations rise and fall according to a natural and inevitable cycle.He expressed great admiration for Ibn Khaldun and in particular the Muqaddimah, the preface to Khaldun's own universal history, which notes many systemic biases that intrude on historical analysis via the evidence.

Toynbee's ideas have not proved overly influential on other historians. Comparative history, to which his approach belongs, has been in the doldrums, partly as an adverse reaction to Toynbee. The Canadian economic historian Harold Adams Innis is a notable exception. Following Toynbee and others (Spengler, Kroeber, Sorokin, Cochrane), Innis examined the flourishing of civilizations in terms of administration of empires and media of communication.

Toynbee, Arnold Joseph, 1889-1975

• The Balkans
  A History of Bulgaria—Serbia—Greece—Rumania—Turkey (English)
• Turkey: a Past and a Future (English)

Arnold Toynbee: Pro-Arab or Pro-Zionist?
Israel Studies - Volume 4, Number 1, Spring 1999, pp. 73-95
Indiana University Press Israel Studies 4.1 _________________________________________________________________ Arnold Toynbee: Pro Arab or Pro-Zionist? Isaiah Friedman * Zionist Dialectics _________________________________________________________________ In the late forties, Toynbee acquired the reputation of being a passionate Arab protagonist and a fierce opponent of the State of Israel; by his own admission he became known as a "Western spokesman for the Arab cause." But during World War I and its aftermath, he was less than sympathetic toward the Arabs. He was greatly disturbed to note that the Syrians, contrary to assurances made by Hussein, as well as by al-Faruqi, remained loyal to Turkey and "their conscripts fought dutifully on her side . . . their leaders are too prudent and the people too peaceable to allow them for a moment to contemplate rising in arms." Early in the War, he ascertained that, in the Turkish Asiatic provinces, there was only "a veritable cockpit of nationalities so mutilated that they have never even achieved that [kind of] unity which is the essential preliminary to a national life." By 1917, when the general Arab uprising had failed to materialize, he concluded that they had no "national consciousness. There are Arabs in name who have nothing Arabic about them but their language--most of the peasants in Syria are such . . ." This view was not unique. The official Handbook prepared in 1918 to guide the British delegates to the Peace Conference gave the following description: The people west of the Jordan are not Arabs, but only Arab-speaking. The bulk of the population are fellahin; that is to say, agricultural workers owning land as a village community or working land for the Syrian effendi.

But, it must be born in mind that liberal democracy and socialism-communism, irrespective of their differences, are not absolute opposites. They are branches of the same spiritual tree. This was, for example, claimed by Spengler and Karl Popper, the two otherwise so different thinkers. Not only that A.J. Toynbee, on his part, shared this opinion, but even he saw in the Russian communism the means of westernization of those parts of the world which are hardly accessible to the western civilization in its original form. The true negation of both liberal democracy and communism is Islamic fundamentalism, which is also an imperialism of high style. It personifies a militant, expansionistic nature of the prophet Muhammad's religion. Therefore, the names "Islamic fundamentalism", "Islamic imperialism" or even "Islam in its authentic form" are equally justified.

According to British historian Arnold Toynbee the decline and fall of
great empires was caused by routine and the lack of creativity among social
elites. On the one hand, those societies lacked a shared vision of the future
– on the other they failed to hammer out generally acceptable values that
could contribute to social stability and lend to a shared identity. Growing
internal divisions led to the demise of authorities and the erosion of the
elites’ control, whereas institutions complied less and less to the needs of
the real social and economic situation. Institutional inertia and the
inability to make strategic choices intensified the systemic incoherencies
that manifested themselves in escalating conflicts of interest, the
particularism of various groups, and the loss of steerability over the system
as a whole.

See:

Ibn Khaldun 14th Century Arab Libertarian

Oriental Origins of Post-modernism

Ibn Khaldun, Oswald Spengler, A.J. Toynbee, Metropole, Metropolis, capitalism, Decline of the West, decadence, Islam, imperialism, globalization,
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Ibn Khaldun

Prince of Peace?

While social conservative protestants attack Muslim claims to being a peaceful religion, how come some of these same folks celebrate Jesus not as a prince of peace but as Christ the Warrior King.


Of course with a President that talks to God we are seeing a revival of that old time religion of Praise the Lord and pass the ammunition.


Not to be outdone at least one Protestant sect is now proclaiming themselves followers of the Anti-Christ. Which some folks think Bush is too.



See:

Secularism Vs. Fundamentalism

Gnostic Easter

Pauline Origins of Social Conservatism

Pat Robertson Anti-Christ

An Antidote to Bush

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Michael Coren's Fatwa

File this under two wrongs don't make a right or birds of a feather flock together.

I found a startling similarity in Michael Coren's latest column defending a protest over the building of a Mosque in Newmarket and this Saudi Fatwa.

Of course Coren claims its not the Mosque that bothers him but the Imam of the Mosque.

Mosque building made simple: Satisfy the local building codes and do not make excessive noise.

Oh, and don't preach anti-Semitic garbage and call for violent world revolution.

Which is where an otherwise anonymous new Muslim temple in Newmarket, Ont., might have got it wrong. A type of culture clash, by the way, that is being replicated throughout Canada and most of the Western world.

Protesters have emphasized that it is not the mosque that bothered them but the fact that its leader, Zafar Bangash, is a notorious extremist.

So we judge for ourselves. Surely just another little mosque in Canada, with fun and laughter and good cheer all round.

Coren being a born again Christian is of course a zealot for his faith, one which he professes allows him to deny the rights of other faiths.

So I would suspect that underneath his denial of free speech from the pulpit, a Minbar in a Mosque, he really agrees with this fatwa.

Just change Islam for Christianity. Better yet change it to Coren's Personal Christianity.

Because what he is saying is that Muslims should NOT be allowed to build Mosques in Canada. Not unlike those nice folks in Herouxville.

'All Religions Other Than Islam Are Heresy': Saudi Religious Council

The Saudi fatwa reads as follows: "The Permanent Council for Scholarly Research and Religious Legal Judgment has studied the queries some individuals brought before the Chief Mufti… concerning the topic of the construction of houses of worship for unbelievers in the Arabian Peninsula, such as the construction of churches for Christians and houses of worship for Jews and for other unbelievers and [the question of] the owners of companies or organizations allotting a fixed place for their unbelieving workers to perform the rites of unbelief.

"After considering the queries the Council answered as follows:

"All religions other than Islam are heresy and error. Any place designated for worship other than [that of] Islam is a place of heresy and error, for it is forbidden to worship Allah in any way other than the way that Allah has prescribed in Islam. The law of Islam (shari'a) is the final and definitive religious law. It applies to all men and jinns and abrogates all that came before it. This is a matter about which there is consensus.

"Those who claim that there is truth in what the Jews say, or in what the Christians say - whether he is one of them or not - is denying the Koran and the Prophet Muhammad's sunna and the consensus of the Muslim nation… Allah said: 'The only reason I sent you was to bring good tidings and warnings to all [Koran 34:28]'; 'Oh people, I am Allah's Messenger to you all [Koran 7:158]'; 'Allah's religion is Islam [3:19]'; 'Whoever seeks a religion other than Islam, it shall not be accepted from him [3:85]'; 'The unbelievers from among the people of the Book [i.e. Jews and Christians] and the polytheists are in hellfire and will be [there] forever. They are the worst of all creation… [98:6].'

"Therefore, religion necessitates the prohibition of unbelief, and this requires the prohibition of worshiping Allah in any way other than that of the Islamic shari'a. Included in this is the prohibition against building houses of worship according to the abrogated religious laws, Jewish or Christian or anything else, since these houses of worship - whether they be churches or other houses of worship - are considered heretical houses of worship, because the worship that is practiced in them is in violation of the Islamic shari'a, which abrogates all religious law that came before it. Allah says about the unbelievers and their deeds: 'I will turn to every deed they have done and I will make them into dust in the wind [Koran 25:23].'

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