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Tuesday, June 02, 2026

NAZI WAR ON GYPSIES 

WWII internment of travellers: French survivors fight for recognition

Issued on: 02/06/2026 
05:51 min From the show

Throughout World War II, discriminatory policies saw thousands of Romani, Sinti, Manush,
Yenish and travellers displaced across France, imprisoned in vast internment camps and sent to extermination camps in Eastern Europe. Eighty years ago, the last travellers were freed from French internment camps. Our reporters Antonia Kerrigan and Valentine Erba went to meet with a French survivor of internment.

  





Tuesday, May 26, 2026

The Desperate, Toxic, and Pathetic Crusade of Pete Hegseth

While Hegseth’s rhetoric on the post-9/11 wars often reflects mainstream Republican talking points, his zeal indicated something deeper.



US Secretary of Defense Pete Hegseth speaks during a news conference at the Pentagon on March 2, 2026 in Arlington, Virginia.
(Photo by Alex Wong/Getty Images)

Jasper Craven
May 25, 2026
TomDispatch

Earlier this year, President Donald Trump surveyed his top military brass on the prospect of making war in Iran. Chairman of the Joint Chiefs of Staff General Dan Caine urged caution, presciently predicting that a ramped-up campaign against Iran could lead its leaders to close the Strait of Hormuz. However, Pete Hegseth, Trump’s self-styled “Secretary of War,” jumped at the prospect of such a conflict.

“Pete, I think you were the first one to speak up,” Trump recently recalled at a press event. “And you said, ‘Let’s do it, because you can’t let them have a nuclear weapon.’”

Americans join the military for any number of reasons: to serve their country, gain economic stability, or simply join a community. For Hegseth, a thirst for martial victory and a desire for a masculine metamorphosis seemed to surpass all else.

Much to Hegseth’s chagrin, however, his career as an Army officer corresponded to a series of distinctly failed military campaigns. After graduating from Princeton in 2003, he deployed to two doomed military locales—Afghanistan and Iraq—and then relentlessly defended the Pentagon’s occupation of parts of those places in essays, speeches, and, ultimately, as a weekend host on Fox News. While Hegseth’s rhetoric on those wars long reflected mainstream Republican talking points—papering over chaos and death in the Middle East and beyond with pledges that stable democracies were close at hand—his zeal indicated something deeper: a desperation, it seemed, to wring some sort of personal validation from his time in uniform.

“The rank and file, and even some of the officers, have accepted the gravity of the war’s failures,” Adam Weinstein, a Marine Corps veteran and deputy director for Middle East policy at the Quincy Institute, a nonpartisan think tank focused on peace and diplomacy, told me, speaking of Iraq and Afghanistan. “There’s a deep sense of sacrifice and loss for nothing. And that can lead to fatalistic beliefs, it can lead to Islamophobia. In its healthier form, it can lead to questioning the principles of interventionism and the U.S. foreign policy establishment.”

Hegseth, for his part, chose to totally avoid any personal or geopolitical reckoning. Once the Global War on Terror became politically untenable to defend, he cast about for excuses that wouldn’t implicate his own career in the military. Rather than zero in on tactical or intelligence failures, his rhetoric took a dark turn, increasingly inflected by Islamophobia, misogyny, and a distinctly toxic version of masculinity.

As his profile rose, Hegseth argued ever more forcefully that the Pentagon was weak-willed, insufficiently lethal, and overrun by incompetent and cowardly leaders, many of them women or minorities who (in his eyes) had been unfairly promoted. His proposed remedy was as blunt and dense as his diagnosis: America simply needed to fight harder in the Middle East until the mission was accomplished and “Islamic extremism” was eliminated. As one of his former co-workers told me, “I never got the feeling that he wanted to abandon the Middle East.”

I asked Weinstein if, during his own 2012 deployment to Afghanistan, he saw Islamophobia bubbling below the surface. “It was right on the surface,” he responded. “But what do you think the World War II generation was saying about the Japanese? Dehumanization is a natural outgrowth of war.”

“If You Want Something, You Go After It”

As a boy growing up in Minnesota, Hegseth appeared to be a perfect version of the American male. He was religious, athletic, well-spoken, and remarkably handsome. He was ashamed, however, of his self-perceived softness. “I didn’t get in fights as a kid and shied from confrontation because, frankly, I was scared of it,” he wrote in his 2016 book In the Arena, Good Citizens, a Great Republic, and How One Speech Can Reinvigorate America . In it, he went on to hail his father, Brian, for his “integrity” and “Scandinavian work ethic,” before evincing thinly veiled resentment for not having been reared effectively in the masculine art of aggression. “My father was—and is—an incredible man,” he reflected, “but confrontation isn’t necessarily his forte.”

Military service, Hegseth figured, would imbue him with some much needed and previously missing manliness. It was also his best path to class mobility and prestige. When it came time for college, he applied to West Point, America’s most prestigious service academy, and Princeton, where he was gunning for a ROTC scholarship. He got into both schools and chose the latter, touching down on its verdant New Jersey campus in 1999.

In deciding on Princeton, Hegseth launched himself on a path eerily paralleling that of another Minnesota native of a previous era, novelist F. Scott Fitzgerald. Both of them were working-class lads who attended Princeton, where they bristled at the elitism while craving its validation. Both developed a writing voice on campus and then joined the Army. Both also struggled with the bottle and with women, though Fitzgerald, unlike Hegseth, was somewhat reflective about his vices. He initially called his first novel The Romantic Egotist (later, This Side of Paradise). It followed a handsome, middle-class Princeton man whose greed and social ambition inhibited his ability to find true love. Hegseth himself expressed a similar ambition in a 2015 interview: “If you want something, you go after it—you’re willing to sleep a little less, put up with more, put up with a little insanity and do things you don’t want to do.”

In a widely read 1927 essay on his alma mater, Fitzgerald asserted that Princeton men “resent any attempt at analysis.” Hegseth also did his best to make such analysis impossible. At Princeton, he was deemed a man with “many faces,” loudly endorsing the Iraq war and attacking feminist groups on campus (even if, in quieter moments, he showed a capacity for nuance and kindness).

One of his former professors has pointed out that Hegseth’s current persona and his Princeton one “don’t fit.” Part of the disconnect stems from the fact that his puffed-up, bellicose military posturing in the Trump era doesn’t match either his Ivy League education or his actual service record. Hegseth came away from the war in Iraq with a Bronze Star that, it’s worth noting, was issued “without valor.” (It was, in short, a lesser version of the medal that, according to the Washington Post, was “issued somewhat liberally” during the War on Terror years. Some enlisted personnel joked that such a decoration was little more than a “participation trophy” for needy officers.)

Hegseth’s award citation was indeed dry and formulaic, chock-full of the soaring platitudes then used by the White House to sell the American public on the disastrous war in Iraq. It asserted (in what was, historically speaking, a fantasy) that he had “contributed immeasurably to the success of building a free and democratic nation for the citizens of Iraq.”

In reality, the supposed heroes of Hegseth’s war were generally not pedigreed Army National Guard officers like him, but door-busting, ass-kicking Green Berets and Navy SEALs. This was largely thanks to movies like American Sniper and Zero Dark Thirty that lionized their contributions.

After returning home, Hegseth made inroads with such operators via his advocacy work at a series of astro-turf veterans groups, including the “Concerned Veterans of America” (backed by the billionaire Koch brothers), which advocates for the privatization of the Veterans Administration. As part of his duties, he embarked on a 10-city “Defend Freedom” tour in 2014. Such events featured Madison Rising, billed as “America’s most patriotic rock band,” as well as speeches from decorated military heroes and family members.

On that tour, Hegseth connected with Karen Vaughn, a Gold Star mother whose son, Aaron, a SEAL Team Six member, had been killed in Afghanistan. Vaughn told me that she supports Hegseth mostly because he listens to those who have experienced conflict up close. “His friends are the people who fought these wars,” she said. “They are not the people who sat around white linen tablecloths with glasses of wine discussing them.”

Vaughn later introduced Hegseth to Eddie Gallagher, a SEAL who ignited a simmering debate over the military’s rules of engagement when he was accused of killing civilians and fatally stabbing a wounded captive. Hegseth used the case of Gallagher and two others accused of grisly war crimes against civilians in an attempt to move the Overton window on what should be deemed acceptable rules of wartime engagement. “These are men who went into the most dangerous places on earth with a job to defend us and made tough calls on a moment’s notice,” he brashly asserted. “They’re not war criminals, they’re warriors.” Ultimately, President Trump agreed with him and reversed Gallagher’s demotion after he was acquitted of the most serious charges, while pardoning other troops who had been convicted of war crimes.

It was through this work that Hegseth earned serious credibility among that badass class of warfighters and ultimately came to embody the essential Trumpian soldier archetype of this moment: White, male, and god-fearing.

The Jerusalem Cross Secretary of War

According to 2019 Department of Defense data, approximately 70% of active-duty service members were Christian (and that undoubtedly hasn’t changed in the era of Donald Trump). It’s the people who look, talk, and pray like Hegseth who also seem most receptive to opposing women serving in combat roles and in favor of Islamophobic war rhetoric. “If we’re going to send our boys to fight—and it should be boys,” he wrote in his memoirs, “we need to unleash them to win. [America needs] them to be the most ruthless.”

But the United States had already sent too many boys into harm’s way in disastrous wars and its citizens were becoming exhausted by conflict. By 2013, as Hegseth’s star was rising, 53% of polled Americans already saw the Iraq war as a mistake. That same year, Hegseth first ventured to Jerusalem, where, in a piece penned for the National Review, he hailed “Israel’s sense of purpose.” Unlike other nations, Hegseth observed, Israel maintained “an ever-present understanding that the fragile peace they enjoy and their nation itself are preserved only through intentional, purposeful, and courageous action.”

Here was a nation that could satisfy Hegseth’s unquenched thirst for military dominance in the Arab world. And unlike the United States, which sought technocratic rationales for war, Israel had the advantage of framing everything in biblical terms. “I find myself envious,” Hegseth concluded, “of the gravity and substance of the Israelis’ task.”

He repeatedly visited Israel in the years that followed, something that helped rejuvenate his faith in both God and war. In Israel, Hegseth consulted with conservative political figures and soldiers of the Israeli Defense Forces; visited military bunkers on that country’s northern border; and toured Hebron, a Palestinian city in the West Bank that Israel has targeted with attacks and settlements. He also produced a series of on-the-ground, pro-Israel documentaries for Fox News’s streaming service, including “Battle in the Holy Land,” “Battle in Bethlehem,” and “Life of Jesus.” While filming one of those projects, he first spotted a Jerusalem Cross, a symbol once used by the medieval crusaders, and had it tattooed on his chest “to show that my religion is front and center in my life.”

Hegseth’s skin would come to perfectly illustrate his signature version of hyper-aggressive Christian masculinity. His collage of body ink today includes an American flag, an assault rifle, and the words “Deus Vult” or “God wills it”—a motto from the Crusades that has been adopted by White supremacists and was seen at the deadly 2017 march in Charlottesville, Virginia. Hegseth also inked the word “kafir,” meaning “infidel” or “non-believer,” on his right bicep.

By 2016, he had come to see Israel’s success as inexorably bound to that of the United States. That January, when President Barack Obama ratified a historic nuclear deal with Iran, Hegseth saw a cowardly capitulation to a country that, he argued then, “would wipe both Israel and America off the map if it could.” During a visit to Israel that year, he pledged to an audience that the United States was forever prepared to “lock arms and shields with all of you in defense of freedom and western civilization.”

It’s this history, as much as anything, that helps explain America’s current war with Iran. In Secretary of War Hegseth, America now has a man with a bone-deep desire for national revenge, one largely animated by his poorly disguised sense of embarrassment at, and personal emasculation over, the utter failures of the wars he fought in.

These are, of course, profoundly flimsy, deeply egotistical excuses for sending American troops into harm’s way yet again. Not surprisingly, then, there have even been a series of public rejections and defections by former Trump administration figures frustrated by the conflict with Iran. The most notable of these is Joe Kent, a former counterterrorism official in the Trump administration who resigned his post, citing “no imminent threat to our nation” from that country. Director of National Intelligence Tulsi Gabbard and CIA Director John Ratcliffe have also tacitly acknowledged that the war in Iran was not launched by an actual threat index.

As Hegseth has made clear in his words and deeds, the latest American war is largely animated by emotional factors, plus (as reporting has shown) intense pressure from Israel. Now being in charge of the Pentagon, and with a renewed opportunity to pummel the Middle East, he has dropped all institutional pretense to compassion or caution. “We are punching them while they’re down,” he recently told reporters, “which is exactly how it should be.” In practice, this has meant a brutal bombing campaign in conjunction with Israel that targeted, among many other things, a girl’s primary school and oil tankers in the Strait of Hormuz, acts that respectively killed children and polluted the region. Hegseth also pledged not to offer quarter to enemy combatants in violation of international law.

He certainly hopes that faith and masculine posturing alone can secure success. Absent tangible intelligence, he has taken a page out of Israel’s book by injecting religiosity across the ranks, recently promising on CBS News that “the providence of our almighty God is there protecting those troops, and we’re committed to this mission.” Asked directly if he views this conflict as a religious one, Hegseth said, “Obviously, we’re fighting religious fanatics who seek a nuclear capability in order for some religious Armageddon.”

To bolster such an atmosphere, he has hosted Pentagon prayer services involving fiery Christian nationalist pastors and a Grammy-award-winning religious singer. His department’s promotional videos have displayed Bible verses alongside military footage. Watchdogs further claimed that U.S. commanders have counseled troops that the war is fulling biblical prophecies around Armageddon. Hegseth’s fusion of strength, religion, and violence was encapsulated in a poster allegedly displayed at a U.S. military installation in recent days. It featured Jesus Christ firing a mortar round.

Hegseth’s 2024 book, The War on Warriors, further sketches out his theory for reinvigorating the military’s masculine ethos, often through half-assed aphorisms that could fit on a Ford F-350 bumper. Sprinkled in are mythical tales, most of which have Hegseth or another aggrieved White guy at their center. The military has become so warped and woke, he writes, that it has diluted standards to allow women in combat while simultaneously kicking out “good soldiers for having naked women tattooed on their arms.” In Hegseth’s eyes, of course, women should only be on the front lines if they’re naked and in ink.



© 2023 TomDispatch.com


Jasper Craven
Jasper Craven, an investigative journalist covering the military and veterans’ issues, is the author of the new book God Forgives, Brothers Don't: The Long March of Military Education and the Making of American Manhood. His writing has appeared in Harper’s, Politico, The Intercept, the Boston Globe, and the New York Times. He is also a fellow at the Veterans Healthcare Policy Institute.
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The “Warrior Ethos” Promises Victory, History Says It Leads to Defeat

May 26, 2026

Photograph Source: Gage Skidmore – CC BY-Sa 2.0

At Marine Corps Base Quantico in September 2025, Defense Secretary Pete Hegseth promised assembled generals “maximum lethality” and no “stupid rules of engagement.” Under his leadership, the newly rebranded Department of War would “untie the hands of our warfighters to intimidate, demoralize, hunt, and kill.” Troops would be held to the “highest male standard,” he said. “Weak men won’t qualify.”

Hegseth also restricted anonymous whistleblower and discrimination complaints and limited how long past misconduct can be held against a service member, weakening internal rules and oversight processes the military had built over decades.

Months later, with the Iran war underway, he told reporters at a Pentagon briefing that the U.S. was “punching (Iran) while they’re down, which is exactly how it should be.” He has also said the U.S. will give “no quarter, no mercy” to its enemies, language legal experts say can constitute a war crime under international law.

Hegseth calls his military doctrine the “warrior ethos.”

Historians of fascism have catalogued similar rhetorical patterns — strongman posturing, contempt for constraint — for decades.

I’m a historian of race and nationalism and author of “Blood, Oil and the Axis,” a book about World War II and nationalism in Iraq and Syria. I’ve studied how fascist regimes fight. At its core, fascism is ultranationalism fused with a cult of masculine strength, racial hierarchy, paranoia about socialism and contempt for democracy. It also has a theory of war: Victory belongs to the ruthless and the ideologically pure. Rules are for the weak.

Nazi Germany, fascist Italy and Imperial Japan all built their military strategies on some version of this ideology in the run-up to the Second World War. And in each case, the strategy failed, undone by its own contradictions.

The Fascist Theory of War

Democracies don’t necessarily fight clean wars. During World War II, the Allies firebombed cities, created internment camps and dropped atomic bombs.

What distinguishes fascist powers from democracies is their contempt for rules based on their sense of superiority. In 1933, Adolf Hitler’s propaganda minister Joseph Goebbels announced that the Nazis would claim the absolute right to override democratic constraints. “This contemptible parliamentarianism … is gone,” he said.

Italian dictator Benito Mussolini said it more bluntly in 1936: “We do not argue with those who disagree with us, we destroy them.”

But rules of engagement function as a control system that ties tactical decisions to strategy, law and the risk of escalation. Discarding them tends to produce the atrocities and strategic blowback that lose wars.

Democratic procedure does similar work: Political scientists who studied 197 conflicts from 1816 to 1987 found that democracies won about 76% of their conflicts and non-democracies 46%, in large part because accountable leaders and public access to information force a government to notice when a plan isn’t working.

A fascist regime that treats democratic constraints as obstacles is likely to decide inconvenient information is an obstacle too. Because of this, in fascist governments, loyalists rank higher than experts. Fascist systems don’t remove people for being wrong; they remove them for insufficient loyalty. The man who tells the leader what he wants to hear rises. The man whose report contradicts the leader’s views endangers himself.

The Closed Circuit

Consider Joachim von Ribbentrop.

Before becoming Hitler’s foreign minister, he was a wine salesman whose years in Canada became his qualification for understanding America. He attached himself to Hitler and was rewarded with a top seat in his government, where Ribbentrop’s signature contribution was overruling the diplomats who warned that Americans would fight if pushed too far by the Axis.

The Nazi view prevailed: Americans were too racially mixed, too soft, too consumed by money to be dangerous. When Germany declared war on the U.S. four days after Pearl Harbor, it did so partly on that disdain for what Hitler called a “mongrel nation.” Ribbentrop was among the most consequentially wrong foreign ministers in modern history – he’d also misjudged Britain’s willingness to join the war over the invasion of Poland – still, he kept his job.

The ideology that produced Ribbentrop’s overconfidence also produced the Nazi theory of the Eastern Front: that Slavic peoples – fundamentally inferior and tainted by Bolshevism – would collapse within weeks. But the Red Army didn’t collapse. Hitler fired the officers who reported as much and demanded more of the same operations that had already failed. Operation Barbarossa, which was supposed to take weeks, stretched to years.

Attempting to match Hitler’s conquests and assert dominance over the Mediterranean, Mussolini invaded Greece in October 1940 with shorthanded divisions, in mountain terrain and at the start of winter, because he believed Italian spirit would overwhelm Greek resistance in two weeks. His generals had doubts, but many did not express them. The Greeks counterattacked, but Mussolini blamed his generals’ “insufficient will,” the only kind of failure his theory allowed. Germany had to intervene.

What the Leader Said Happened

Connected to the fascist superiority complex is a contempt for feedback, creating a closed information system that can’t register failure, tolerate disagreement or revise a plan. Strategy requires accurate reporting, even when the news is bad, and the willingness to be wrong. Fascist regimes punish the first and refuse the second.

German high command was still reporting a controlled advance in November 1942 when its 6th Army, some 330,000 soldiers, was being encircled at Stalingrad. Hitler had declared the city practically taken; the press never reported the Soviet counteroffensive that surrounded it. When the remnants finally surrendered on Feb. 2, 1943, it was a turning point in the war – Germany’s first catastrophic defeat on the Eastern Front, from which the Wehrmacht never recovered.

Mussolini bragged about his mighty army of 8 million soldiers while 3.5 million – the real number – were being routed on three fronts in as many years.

Imperial Japan fused racial supremacy with a military code that forbade surrender and treated anyone who did as subhuman. Loyalty to the emperor was absolute; questioning his depiction of reality was betrayal.

In that environment, officers had every incentive to lie up the chain of command when reality on the ground did not match what leaders wanted to hear. For example, after the Battle of Midway, a catastrophic defeat for Japan in June 1942, naval headquarters filed reports that bore little resemblance to what happened. Later that year, the Imperial Navy told Tokyo they had sunk twelve American ships near today’s Taiwan when they had merely damaged two.

Two years of retreat later, the kamikaze program – which sent some 3,900 pilots to their deaths in suicidal crashes against Allied ships – was the logical conclusion: Let pilots prove their loyalty by dying.The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

John Broich is Associate Professor of History at Case Western Reserve University.