Nine years ago the Yazidis genocide in Shengal

The 74th genocide arrived at the doors of the Yazidi community on 3 August 2014. The Islamic State killed, raped, kidnapped thousands in Shengal.

ANF
NEWS DESK
Thursday, 3 Aug 2023, 07:49

The Yazidi (Êzidî) Kurds, who have been living in the Mesopotamian region for thousands of years, have, throughout history, always been subjected to genocides and cruel betrayals and massacres and, on 3 August 2014, suffered the 74th genocide (or Ferman as they call it).

The Yazidi Kurds, who call the genocides perpetrated on them 'Ferman', the Kurdish term for decree, fell this time into the grip of almost total annihilation, captivity and enslavement by the ferocious ISIS gangs. But what was more suffocating for the Yazidis than the stranglehold of ISIS, was the betrayal that clad itself in a black garment.

A WELL-PREPARED GENOCIDE

When the ISIS gangs stood at the doors of Shengal, thousands of Peshmerga and asayish members of the Kurdistan Democratic Party (KDP) chaired by Masoud Barzani, who until that very moment controlled the Shengal town, made a quick getaway without shooting even one single bullet. As a result of the flight of the KDP Peshmerga, thousands of Yazidis were slaughtered by the ISIS gangs, thousands more were abducted, predominantly women and children, and sold at markets into slavery. Interestingly, shortly before the genocide took place, the KDP forces seized all the arms and weapons the Yazidis had at that time and took into custody three of the twelve guerrillas of the People's Defense Forces (HPG) and the Free Women's Troops (YJA-Star), who came to the rescue of the fleeing Yazidi people. All this made it indeed very clear, how well prepared and organized this extensive genocide actually was.

THE UN REPORT ON THE GENOCIDE

According to the investigations of the High Commissioner of Human Rights of the United Nations, which were made public in October 2014, the results of the attacks launched on 3 August 2014 were as follows:

- around 5000 Yazidi men were massacred

- around 100 Yazidi men were beheaded

- 7000 Yazidi girls and women were abducted and sold at slave markets

- A number of Yazidi girls and women were raped

- Some Yazidi women were forced to marry ISIS commanders

The estimated number of unknown cases was much higher than what was written in the report of the United Nations.

GENOCIDES AGAINST YAZIDIS THROUGHOUT HISTORY

The Yazidis, who follow one of the most ancient faiths of Mesopotamia, have suffered in the course of history 74 genocides. Most of those mass murders were perpetrated by the Ottoman empire. Because most of these genocides to wipe out the Yazidi community were ordered by the leading Ottoman Shahs via a fiat, the Kurdish Yazidis dubbed those genocides, therefore, with the Kurdish term for "decree". The first genocide was ordered in the year 1246 by the lord of Zengi of Mosul, Bedreddin Lulu, the last one by the Neo Ottoman AKP and its ally KDP and perpetrated by the ISIS gangs. In each and every genocide, the name of Islam was used.

Some of the genocides that were perpetrated in the course of history against the Yazidi community and mostly ordered by the Ottoman Shahs, are listed here:

* In 1246 the massacre of Lalesh, directed by the lord of Zengi of Mosul Bedreddin Lulu

* In the 16th century mass murder of the Yazidis in Shêxan was ordered by a fatwa of Shekhulislami Osmani Ebu Siud Efendi and by a decree given by Sultan Suleyman

* In 1638 the governor of Amed, Melek Ahmed Pasha had a massacre executed in Shengal

* In 1650 mass killing of the Yazidis was decreed by Murad IV, perpetrated by Governor of Van, Shemsi Pasha in Mosul

* In 1715 a massacre was committed in Shengal by the Governor of Baghdad, Hasan Pasha

* In 1733 mass murder of the Yazidis in Shexan by the Governor of Baghdad Ahmed Pasha

* In 1752 mass murder in Shengal by the Governor of Baghdad, Suleyman Pasha

* Between 1732-1733 Nadir Shah ordered a massacre of the Yazidis in between Surdash and Kirkuk

* In 1733 the mass murder of the Yazidis at the shore of Lake Zap by the Celiliyan

* In 1735 Nadir Shah commanded the mass killing of the Yazidis in Mahabad, Saldûz and Meraxi

* In 1742 Alî Takî Han, one of Nadir Shah's loyalists, committed a massacre of the Yazidi people in Saldûz

* In 1743 Nadir Shah perpetrated a mass killing of the Yazidi Kurds in Kirkuk, Hewler and Altunköprü

* In 1773 Nadir Shah ordered a massacre of Yazidis at the shore of Lake Zap

* In 1787 the Celiliyan committed a mass murder against the Yazidis in Shexan

* In 1798 Deputy Governor of Baghdad Abdulazaz Bin Abdullah Beg had a massacre against the Yazidis perpetrated in Shexan

* Between 1753 and 1800 Ottoman Shahs ordered the pillaging, imposition of heavy taxes, enslavements and genocides of the Yazidi Kurds (about six major attacks were conducted in Shengal, Shexan and Mosul)

* In 1809 Governor of Baghdad Suleyman Pasha ordered a mass killing of the Yazidis in Shengal

* In 1824 massacre against the Yazidis in Shengal ordered by the Governor of Baghdad Ali Pasha

* Between 1832-1834 mass killings were commanded by the Lord of Soran Muhammed Pasha

* In 1835 Governor of Mosul Muhammed Ince Bayraktar had a massacre perpetrated in Shengal

* In 1836 Reshid Pasha had a massacre committed in Shengal

* In 1837 Hafiz Pasha had a massacre committed in Shengal

* In 1844 mass killing of Yazidis took place in Botan

* In 1892 the Islamisation politics of Abdulhamit the 2nd on the Yazidi community led to mass murders of the Yazidis

For more detailed information, one is advised to read the book "Yazidis in the clutches of fatwas, genocides and massacres" written by Prof. Dr. Kadri Yildirim and the book titled "A people defying genocides, the Yazidis" by journalist Mazlum Özdemir.

THE MASSACRE OF 2007

One of the more recent mass killings against the Yazidi Kurds took place in 2007. On the 14th August 2007 attacks were carried out by four bomb laden trucks in the villages of Siba Shex Xidir and Til Izer of Shengal. As a result, 300 people were killed. No investigations were launched in this case whatsoever. It was reported that this massacre was perpetrated by a group of gangs called Ensar El Sune affiliated with Al-Qaeda, which tried at that time to get some foothold in Southern Kurdistan. However, many sources say that the Turkmen Front of Iraq (ITC) was involved in the attack, which was forged by the Turkish secret service in Southern Kurdistan.

The Yazidis called this attack until the 3rd August 2014 "the last decree".

SHENGAL’S STATUS BEFORE 3 AUGUST GENOCIDE

The Kurdish Yazidis were predominantly living in the Shexan district of Duhok, Shengal district of Mosul and the villages of surrounding districts. In 1975 under the Iraqi Ba'ath regime, the Yazidis were forcibly resettled. In each and every genocide they faced, the Yazidi people saved themselves from the protective arms of Mount Shengal. But in 1975 they were removed by force from the villages of the mountains and resettled in Khanasor, Til Izer, Sinune, Siba Shex Xidir, Kocho and Dugurê and around 15 other villages on the foothills of the mountain.

When, in 2003, the US intervened in Iraq and toppled the regime of Saddam Hussein, a new constitution was prepared for Iraq. According to article 140 of this constitution, Shengal was left as a so called "disputable area" between the government of Southern Kurdistan and the central government of Iraq. A referendum was planned for 2007 to be held in Shengal as well, but until today that referendum was never realised.

However, unlike the cities of Kirkuk, Jalawla, Khanaqin and Tuz Khurmatu, the KDP established its monocracy in Shengal. The city was allegedly "under the protection" of the Peshmergas and asayish of the KDP and the federal police of Iraq.

SHENGAL’S SITUATION PRIOR TO AUGUST 3 GENOCIDE

After imposing its absolute rule on Shengal in 2003, the KDP promoted backward traditions of society and profited until the end from the caste system of the Sheiks, through which it kept the Yazidi people under its control. The KDP even used the faith of the Yazidis for its own advantage and supported this sheikh system, keeping tabs on the entire Yazidi people.

One of the commanders of the Shengal Resistance Units (YBŞ) Tîrêj Şengal talked with the ANF about the latest genocide of the Yazidis and the system, which the KDP had established in Shengal, saying: "They made everyone who went to them into one of their Peshmerga and paid them a wage. They told them, go eat and drink and get your money, but do not think. They did not appreciate it when people were talking about things like honour, freedom and values. So the people stayed unorganised and uneducated until the end."

PRESSURES ON WOMEN IN THE YAZIDI SOCIETY

Member of the Yazidi Women's Freedom Movement (TAJÊ) Xoxê Dexîl talked about the Yazidi society before the outbreak of the genocide and drew attention to the violence and pressure the Yazidi women were subject to in society, saying: "The status of the women was very weak in the Yazidi society, almost not existent. To put it in other words, a woman was as good, as much as the pressures she was subject to and as much as she was silenced! But one must not let out the continuous resistance of women against this. Yet those struggles were mostly constricted to some private people. However, when we saw after the genocide the women from Rojava and those in the guerrillas, we started to organise ourselves with their help."

TOWARDS 3 AUGUST GENOCIDE

On the 10th of June 2014 when ISIS invaded Mosul, Shengal ran into danger more than any other district of Mosul. The Kurdish People's Leader Abdullah Öcalan issued many warnings for Shengal's protection. In the context of those foresights of Öcalan, the PKK sent a unit of 12 guerrillas to Mount Shengal. On the growing imminent threats that were hovering over Shengal, the leadership of the PKK got in contact with the KDP and called attention to the grave situation. The PKK made clear that it could send some of its forces to Shengal, but the KDP did not answer this call made by the PKK.

A FORCE OF 11000 WELL-EQUIPPED MEN WERE ON SITE

After invading Mosul, the ISIS gangs charged Tal Afar, a district of the Turkmen community in the immediate vicinity of Shengal. A great number of the Shia Turkmen people here fled to Shengal. The gangs were now very close to attacking Shengal next. However, instead of commencing the necessary preparations, the KDP suddenly began to seize the arms and weapons of the Yazidi people, telling them: "We will protect you". According to official statistics that were revealed afterwards, prior to the barbaric attacks of the ISIS gangs on Shengal, the number of the Peshmerga and asayish members of Southern Kurdistan and the Iraqi Federal Police, traffic police and armed units that were affiliated with some other political parties comprised altogether 11000 personnel positioned in Shengal and the surrounding villages.

“THEY WERE HERE FOR MONEY, AND FLED WHEN DANGER APPROACHED”

YBŞ Commander Tîrêj Şengal gave the following information about the military force in Shengal: "At that time, when the ISIS gangs took over all the areas around Shengal one after another, we still did not believe that we could be next. Because we were surrounded by a massive army of Peshmergas and even Iraqi soldiers. And we trusted them. They used to tell us: 'We will protect you'. But unfortunately, they fled when the attacks started. Only when we asked them why they ran away, did we understand that they did not consider this place their soil and had been conscripted for the "duty to defend" only for the money. As they saw the danger approaching, they fled as soon as they were ordered to do so, without even looking back once."

THEY SEIZED THE ARMS OF YAZIDI YOUTHS

Shengal Autonomous Council Deputy Co-chair Qehtan Xelîl recalled that the Peshmerga of the KDP seized all the weapons and arms of the young Yazidis shortly before the start of the genocide and stated: "On the crossing from Shengal to Tal Afar, the KDP had set up a checkpoint. When ISIS swept over ravaging, all the arms of the Yazidi youth were taken away from them here. They assured us with words like: 'We will protect you, don't worry, you don't need to take up arms'. And they seized all the weapons there. However, during the genocide they did not even shoot a bullet, they did not give one martyr and had not even one of their fingers bleed. They all ran away."

YPG: We will always stand with our Yazidi people

“In the event of an attack against our Yazidi people, we will take it as an attack directed against us and act accordingly. Our heroic martyrs entrusted us with the defence of Shengal,” said the YPG.

ANF
NEWS DESK
Thursday, 3 Aug 2023, 16:34

The General Command of People’s Defense Units (YPG) released a statement marking 3 August, the ninth anniversary of the beginning of the ISIS genocide against the Yazidi population of the Shengal (Sinjar) region of southern Kurdistan (northern Iraq) in 2014.

Calling the Yazidi genocide one of the most tragic and traumatic massacres in human history, YPG stated: “The forces responsible for the Shengal region at the time, as well as all regional and international states remained blind, deaf and dumb about this genocide, which was a great shame not only for the region but the entire humanity. All world powers are responsible for defending the rights of the Yazidi community and supporting their freedom struggle to make sure that they are not subjected to similar massacres again.”

Pointing to the heroic resistance put up by the HPG (People’s Defense Forces), YPG (People’s Defense Units) and YPJ (Women’s Defense Units) to defend Shengal, YPG noted that young women and men in Shengal took part in the resistance alongside the YPG-YPJ fighters and prevented a terrible genocide.

The YPG stressed that the invading Turkish state seeks to complete the Yazidi genocide that ISIS left unfinished, calling on the international powers and states to intervene in the Turkish state that collaborates with ISIS and to call it to account.

The YPG statement concluded: “We will always stand with our Yazidi people as we did in the past and do today. In the event of an attack against our Yazidi people, we will take it as an attack directed against us and act accordingly. Our heroic martyrs entrusted us with the defence of Shengal.”

US STATE DEPT.

The 9th Anniversary of the Yezidi Genocide

PRESS STATEMENT

MATTHEW MILLER, DEPARTMENT SPOKESPERSON

AUGUST 3, 2023

Today we remember the victims and stand in solidarity with survivors of the Yezidi genocide perpetrated by ISIS terrorists. ISIS abducted and killed thousands of Yezidis, forcing boys to become child soldiers and selling women and girls into sexual slavery. The number of people killed remains unknown, and discoveries of mass graves continue. The scars of that experience are borne by Yezidis around the world to this day.

Our support for the Yezidi community is unwavering. As we reflect on this day, we continue to press for justice and accountability for victims and survivors and respect for the human rights of all Yezidis, including the freedom of religion or belief. We urge full implementation of the Yezidi Survivors’ Law, as well as the 2020 Sinjar Agreement, in consultation with the communities that call Sinjar home. Governance and security officials should reflect the diversity of the communities that they serve.

By pursuing justice and accountability, addressing the drivers of violence, and preventing genocide and other atrocities in the future, Iraq has the opportunity to embark on a new path that leads to greater peace, stability, and prosperity for all of its communities. With this approach, Iraq can serve as an example of mutual respect and coexistence for the region and the world. Yezidis are crucial in this effort. So while we keep alive the memory of the victims and recognize the survivors and their suffering, we also honor the strength, resilience, and determination of Yezidis.

SEE

https://plawiuk.blogspot.com/search?q=YEZIDI

https://plawiuk.blogspot.com/search?q=YAZIDI

https://plawiuk.blogspot.com/search?q=YEZEDI

Iraq's Yazidis warn of ongoing threats from extremists

A new law to aid Yazidi female survivors isn't enough. The Yazidi community says it's only a matter of time before they are attacked again.


Yazidi women burn incense while participating in a mass funeral for those slain by the Islamic State terror group in Sinjar

In a landmark decision this month, Iraq's parliament passed the Yazidi Female Survivors Law, recognizing the atrocities committed by the extremist group known as "Islamic State," or "IS," against the ethno-religious group as genocide.

When "IS," an Islamist terror group, took control of swathes of northern Iraq between 2014 and 2017, it killed, kidnapped and enslaved thousands ofYazidis, while tens of thousands more were forced to flee their homes.

"The passage of the law represents a watershed moment," the United Nations' International Organization for Migration (IOM) said in a statement after the law was passed on March 1. It makes Iraq one of the first Arab countries to focus "institutional attention on female survivors of conflict-related sexual violence."

The bill was hailed by Iraqi President Barham Salih as "an important step."

But even while the law aims to "prevent the recurrence of violations," not everyone is convinced it will live up to its promises. Yazidi survivors say the existential threats that fueled "Islamic State's" genocidal campaign against them still persist in Iraq.
How does the law help survivors?

The law pledges to provide assistance to victims of "IS," primarily Yazidi female survivors who were kidnapped and later freed — but also members of other minorities who suffered the same fate, including Turkmen, Christian and Shabak Iraqis.

Under the new law, Iraq will provide a monthly stipend, residential land or free housing and psychological support to victims. Survivors of "IS" attacks will also be granted hiring priority for 2% of all public sector jobs.

 

A Yazidi survivor holds portraits of IS victims from her village of Kocho located near Sinjar, Iraq

Kidnapped Yazidi children will also receive support and the legal status of children born of survivors will also be addressed.

Moreover, the legislation marks August 3 — the day of a major "IS" attack on Yazidi communities in 2014 — as a national day of remembrance and establishes a special government office for Female Yazidi Survivors' Affairs, which will open in northern Iraq's Ninawa province. Ninawa is home to the Sinjar district, where the majority of Yazidis once lived.

Survivors have nobody

Ghazala Jango, a Yazidi woman from Sinjar, said the bill was, "essential for female survivors, given that the majority of them had no one to support them. All their family members were killed."

Jango was 18 when the extremist group attacked Sinjar in 2014. Researchers say that some 10,000 Yazidis were killed or kidnapped during the assault and tens of thousands more were forced to flee into the nearby mountains. Jango was among them, having escaped on foot.

In August 2020, Sinjar was still in ruins, never having recovered from an attack by the Islamist terror group Islamic State (IS)

Six years later, she is back in Sinjar, where she works with the Yazidi-run Youth Bridge Organization, helping Yazidi families return to their homes. Even though it has been four years since then Iraqi Prime Minister Haider al-Abadi declared victory over "IS," the Yazidi community is still suffering, Jango told DW.

The new law will help improve the financial situation of Yazidis, "who have been living in poverty for almost seven years," she added. But, she says, it can't help survivors feel safer, "It is only financial support … it does not guarantee protection,"¨Jango argues.
Many broken promises

Other Yazidis interviewed by DW echoed this sentiment. They are skeptical that the Iraqi government will deliver on the promises it has made.

"I hope this law will not just be a law on paper but will be a practical solution to help them," said Ahmed Khudida Burjus, deputy director of Yazda, a multi-national, Yazidi-led organization that aims to assist the community in the aftermath of the genocide.

"In the past six years, many promises have been made and very little has been done. Yazidi villages and towns ravaged by Daesh [IS] still lie in ruins," he noted, using the colloquial term for the group.

THE ISLAMIC STATE ATTACK ON YAZIDIS ON IRAQ'S MOUNT SINJAR

In search of protection

Thousands of Yazidis fleeing the brutality of IS militants sought refuge on Mount Sinjar. Many have since found shelter in a camp in northern Iraq, but around a thousand are still reportedly trapped on the high terrain. PHOTOS 12345678910

It's about more than just rebuilding, Burjus argued, "Everything is related — security, justice and rebuilding and development."

And this is why the new Yazidi Female Survivors Law, while positive, is not enough. Burjus and other advocates for the community explain that the real problem is how the majority of Iraqis feel about the local Yazidi minority.

Devil worshippers

Thanks to misconceptions about their religion among Iraq's Muslim majority, Yazidis have long been labelled "devil worshippers."

The community has a long history of persecution dating back to the 16th century, and many groups, from invading Turks to local Kurds, have tried to convert them to Islam. "I am the descendent of 72 genocides," is still a common phrase among Yazidis.

The Lalish Temple in Iraq's Ninawa province houses the tomb of Sheikh Adi ibn Musafir and is the Yazidis' holiest site

"Yazidis lost everything and they trust neither the Kurdish nor the Iraqi government," 26-year-old Saud, a Yazidi man originally from Sinjar, said. Saud requested DW not use his real name because speaking out against the local Iraqi-Kurdish military could put him in danger.

In 2014, Iraqi-Kurdish forces were supposed to be in charge of security in the Sinjar area — which is adjacent to the semi-autonomous northern region of Iraqi Kurdistan — but when "IS" attacked, Iraqi-Kurdish soldiers withdrew, leaving civilians to fend for themselves.

"Our neighbors are Sunnis and Kurds. We were betrayed by all these tribes," said Saud, who lived in Iraqi displacement camps for 18 months before being granted asylum abroad. Saud says he'd like to return home to Iraq but believes there are no guarantees of his safety.

Broader reconciliation required

According to German psychologist Jan Ilhan Kizilhan, a professor at Baden-Wuerttemberg Cooperative State University (DHBW) who has worked with more than a thousand Yazidi survivors in Germany, the medical, financial and psychological support the law promises will not suffice. True change will require "reconciliation between Yazidis and Muslims, who supported the 'IS' group," Kizilhan told DW.

Yazda's Burjus says negative attitudes towards Yazidis persist and permeate all aspects of society in Iraq.

"The majority of the population of Iraq sees Yazidis as infidels," he explains. "When they work in restaurants, no one eats their food — because it's made by a Yazidi."

"That's why we never feel safe," the community advocate concludes. "And because there is no plan to eradicate these threats against Yazidis, whenever the opportunity arises, another extremist group will do it again [attack the Yazidi community]. It's only a matter of time."

Watch video 04:37 Woman in Iraq searches for kidnapped Yazidis

SEE LA REVUE GAUCHE - Left Comment: Search results for YEZIDI 

Yazidis call attention to nearly 3,000 captives still missing a decade later

(RNS) — Jamileh Naso, president of the Canadian Yazidi Association, said the global Yazidi community has meticulously documented and tracked the names of those abducted, but their efforts need international support.

FILE - Mourners prepare to bury the remains of Yazidi victims in a cemetery in Sinjar, Iraq, Saturday, Feb. 6, 2021. (AP Photo/Farid Abdulwahed)
David I. Klein
March 24, 2025

ISTANBUL (RNS) — The fate of nearly 3,000 Yazidis taken captive by the Islamic State group in Iraq remains unknown, officials from Iraq’s Kurdistan Regional Government announced earlier this month. And with a resurgence of ethnic violence in Syria and funding cuts to U.S. international aid by President Donald Trump, rescues are becoming increasingly difficult, Yazidi leaders said.

Jamileh Naso, president of the Canadian Yazidi Association, told RNS the global Yazidi community has meticulously documented and tracked the names of those abducted — many over a decade ago when the Islamic State invaded their region — but their efforts can only go so far without international support.

The main organization active in rescuing Yazidi captives has been Iraqi Kurdistan’s Office of Rescuing Abducted Yazidis, which announced the most recent numbers in early March.

“One of the primary concerns is the lack of transparency in the process,” Naso said. “Families are often left without clear updates or information about their missing loved ones. Many have had to rely on smugglers or personal contacts to obtain any news, which should not be the case when an official government office is tasked with these efforts.”

Yazidis are an ethnic and religious minority in the Middle East, with the largest population concentrated in northern Iraq. The centuries-old monotheistic faith blends teachings and beliefs from other religions including Gnostic Christianity, Judaism, Sufi Islam and Zoroastrianism with ancient local traditions.

In 2014, the Islamic State captured the Sinjar region, a Yazidi refuge in Northern Iraq, and began massacring and enslaving residents. As a non-Muslim minority group, the Islamic State viewed Yazidis as outside the Sharia law it was imposing on the fledgling state it carved out of Iraq and Syria.

FILE – In this photo taken Saturday, Jan. 10, 2015, internally displaced Yazidi women bake bread at a refugee camp in Bamarny village in Dahuk of the Kurdistan region, 260 miles northwest of Baghdad, Iraq. (AP Photo/Seivan Salim)

During its brief but brutal rule over parts of Iraq, Yazidis faced harsh repression. Thousands were killed and thousands more kidnapped and subjected to torture, indoctrination and sexual slavery. Yazidi women and girls were particularly targeted by the Islamic State.

“The enslavement of Yazidi women by (the Islamic State group) in 2014 was not just an atrocity, it was an attempt to annihilate a people,” said Omar Mohammed, a senior research fellow on extremism at George Washington University. “When ISIS overran Sinjar, it marked the beginning of a genocide. Men were executed en masse, young boys were taken and indoctrinated as fighters, and thousands of women and girls were abducted, sold and subjected to systematic rape and abuse. They were trafficked like commodities across ISIS territories, their identities erased and their suffering normalized by a twisted ideology that justified their enslavement.”

In 2016, the United Nations ruled the atrocities committed by the Islamic State group as an act of genocide, and a decade on, Yazidi communities around the world are still hopeful loved ones will be found.

RELATED: Islamic State’s genocide was not limited to killing and enslaving Yazidis, Christians and other communities − it also erased their heritage

However, Naso noted, in several cases, rescues led by the Kurdistan Regional Government have been delayed due to political disputes and funding battles, driving families to take dangerous personal actions.

“While their work is commendable, there are significant challenges and limitations that must be acknowledged. The rescue operations outside the officials are heavily reliant on ransoms, forcing Yazidi families — many of whom live in extreme poverty — to pay thousands of dollars to retrieve their loved ones,” she said.

Bureaucracy isn’t the only thing inhibiting rescues. As of 2023, the al-Hol refugee camp in northeastern Syria was home to some nearly 50,000 people, a large portion of whom are surrendered Islamic State group fighters and their families. However, among them are believed to be hundreds to thousands of Yazidi captives.

While the camp is guarded by the Syrian Democratic Forces, within it, observers have reported former Islamic State fighters still hold significant power. And with the ouster of Bashar al-Assad’s regime in Syria in December 2024, recent outbreaks of violence have left a vacuum of authority for coordinating rescues.

“We don’t even know who to negotiate with at this point. … But I hope we can find a way to do something,” Khairi Bozani, an adviser for Yazidi affairs to the Kurdistan Region Presidency, told Kurdish media in late February, noting no one has been rescued from al-Hol since Assad’s fall.

Though the recent outbreak of ethnic violence in Syria, which saw massacres of Alawites and some Christians, was largely focused on the western coast and far from al-Hol, there are fears the instability will create an opening for Islamic State cells to regroup.

Jamileh Naso, president of the Canadian Yazidi Association. (Courtesy photo)

“The resurgence of ISIS-linked attacks in parts of Syria means that Yazidis who returned to the region remain at risk,” Naso said. “Women and children who escaped captivity are now living in areas that are once again becoming unsafe. Many Yazidis in Syria remain displaced in refugee camps, and with ongoing conflict, they have even fewer options for return or resettlement. Food shortages, medical crises and lack of humanitarian access have made conditions worse.”

“Until Syria is fully stabilized and governed by actors committed to justice and security, Yazidis cannot safely live there, let alone expect meaningful efforts to find and rescue those still missing,” she added.

Syria isn’t the only focus point. In one highly publicized case, a 21-year-old Yazidi woman, Fawzia Amin Sido, was rescued from Gaza amid the Israel-Hamas war in Oct. 2024, more than a decade after she was captured in Sinjar as an 11-year-old.

“The case of the Yazidi woman found in Gaza should have been a wake-up call to the international community,” Naso said. “It proved what many of us have known for years — that Yazidi captives have been trafficked beyond Iraq and Syria. There is strong evidence that Yazidis have been taken to Turkey, Lebanon, Libya and even the Gulf states. Some were sold into domestic servitude, others were forced into marriage under false identities and some were simply disappeared into underground trafficking networks.”

It’s all the more reason international cooperation is need to expand the search beyond just Iraq and Syria, she added.

“Countries that have influence in these regions — including Turkey, the UAE and Qatar — must be pressured to conduct investigations and assist in rescues. There must be diplomatic consequences for countries that fail to take action against human trafficking networks that still hold Yazidis captive,” Naso said.

Alongside advocating for more resources for Yazidi refugees in Canada, Naso is also seeking more involvement from western states in the rescue of Yazidi captives and the prosecution of Islamic State war criminals. Under the Biden administration, U.S. Secretary of State Antony Blinken met with Yazidi leaders and reiterated American support for Iraqi Yazidis and rescuing captives. However, little effort has been made under the new Trump administration, she said.

“The shift in U.S. administrations has directly impacted efforts to assist Yazidis, both in terms of funding for rescue operations and political priorities,” Naso said. “The decline in U.S. leadership on this issue has meant that Yazidis have had to rely on grassroots efforts, NGOs and community-driven initiatives to search for missing loved ones. This is unacceptable. The U.S. played a key role in dismantling ISIS militarily, and it must play an equal role in bringing justice to the survivors.

“The world has said ‘never again’ too many times. Now, we need them to prove it,” she said.

The Yazidis and India

Here I want to speak of the lesser-known connections between the Yazidis and Indians.
By Subhash Kak
-September 2, 2019

Here I want to speak of the lesser-known connections between the Yazidis and Indians.
According to their folklore, the Great Flood compelled Yezidis to disperse to many countries including India, and they returned from these adoptive countries around 2000 BCE.

The Yazidis live far away from India in Iraq, Iran and Turkey. Even though they have legends connecting them to the east, the idea of a link with India appears ridiculous at first sight. But history has wheels within wheels and sometimes reality turns out to be vastly different from common belief.


The Yazidis speak a northern dialect of the Kurdish language, which some call a separate language with the name Ezdiki. Their religion, Yazidism, is also called Sharfadin (the religion of the cultured folks). Reviled as devil worshipers for centuries by their Muslim and Christian neighbours, they have endured over 70 genocides in which millions died and most others were compelled to abandon their culture.

It is not only the kings who had Sanskrit names; a large number of other Sanskrit names have also been unearthed in the records from the area.

The Yazidis were denounced as infidels by al-Qaeda in Iraq who sanctioned their indiscriminate killing. In 2007, a series of coordinated car bombs killed nearly 800 of them.

The Islamic State began a campaign of destroying their cities and villages in 2014. It murdered nearly 3,000 of them, abducted 6,500, and sold 4,500 Yazidi women and girls into sexual slavery. Many of the abducted girls committed suicide. Nadia Murad, the Yazidi human rights activist and 2018 Nobel Peace Prize winner, was kidnapped and used as a sex slave.

Here I want to speak of the lesser-known connections between the Yazidis and Indians. We are not speaking here of the links through the overarching Indo-Iranian language family, but even there it should be noted that in this family the earliest node on the Iranian side is Avestan, which is literally identical to Vedic Sanskrit, and so the family should really be called the Vedic family, of which Indo-Aryan and Iranian are two daughters. These two subfamilies are connected in multiple ways through shared notions and history [1].

In the second millennium BCE, we have the Mitanni of Syria worshipping Vedic gods. Even prior to that in the third millennium BCE, the figure of Paśupati (Lord of Animals), an epithet of the Hindu deity Śiva, is seen in the famous eponymous seal of the Sarasvati-Sindhu Civilization, a memory of which was retained in the Indic groups who lived across Central Asia. Śiva’s son Skanda (also known as Kumāra, Murugan or Kārttikeya), the general of the gods, has peacock as his amount. The main deity of the Yazidis is the Peacock Angel, Taus Melek.

The peacock is native to the Indian subcontinent and it has long served as a symbol of royalty. We find images of the peacock going all the way back to the 3rd millennium BCE sites of the Sarasvati Civilization. The peacock is worshipped in the Pongal Festival in Tamil Nadu and revered all over India.

The Atharvaveda describes Kumāra as Agnibhuh or born of Agni, the fire god. The Śatapatha Brāhmaṇa refers to him as the son of Rudra and the ninth form of Agni. The Taittirīya Āraṇyaka contains a Gāyatrī mantra for him. The Chāndogya Upaniṣad refers to Skanda as the “way that leads to wisdom.” The Baudhāyana Dharmasūtra provides additional names of Skanda, such as Mahāsena and Subrahmanya. The Skanda Purāṇa is devoted to the narrative of Kārttikeya. 12th-century image of Skanda from Andhra Pradesh Vedic gods in West Asia

Mitanni ruled northern Mesopotamia (including Syria) for about 300 years, starting 1600 BCE, out of their capital of Vasukhāni[2]. In a treaty between the Hittites and Mitanni, Indic deities Mitra, Varuṇa, Indra, and Nāsatya (Aśvins) are invoked. Their chief festival was the celebration of Viṣuva (solstice) very much like in India. It is not only the kings who had Sanskrit names; a large number of other Sanskrit names have also been unearthed in the records from the area.

The list of the Sanskrit names used in Syria and elsewhere was published by P. E. Dumont of the Johns Hopkins University, in the Journal of American Oriental Society in 1947, and one may see a summary of that in my own book chapter on Akhenaten, Sūrya, and the Ṛgveda[2]. The names of the main kings are (with the standard Sanskrit form or meaning inside brackets): The first Mitanni king was Sutarna I (good Sun). He was followed by Baratarna I (Paratarṇa, great Sun); Paraśukṣatra (ruler with axe); Saustatar (Saukṣatra, son of Sukṣatra, the good ruler); Paratarṇa II; Artadama (Ṛtadhāman, abiding in cosmic law); Sutarṇa II; Tushratta (Daśaratha or Tveṣaratha, having ten or fast chariots); and finally Matiwazza (Mativāja, whose wealth is thought), during whose lifetime the Mitanni state became a vassal to Assyria.

The peacock imagery adorns Yazidi shrines and houses of worship and other places. The attacks on them are a consequence of the Christian and the Muslim belief that the Peacock Angel is Satan or Iblis.

Across India, Iran and West Asia in the ancient world, the worshipers of Veda were called Devayājñi (or Devayasni), or deva-worshiper, of which the terms Sanātana Dharma or Vedic Dharma are synonyms. The name by which the Zoroastrians call their own religion is Mazdayasna (Sanskrit, medhā-yajña), or the religion of Ahura Mazda (Sanskrit Asura Medhā, Lord of Wisdom). Zarathushtra presented his religion as a rival to the religion of the devas (spelt now as daeva in Avestan), that is Devayasna. One can assume that before Zarathushtra, the Indo-Iranian speakers in West Asia were all Devayasni.
Devayasni worship

The Yazidis call themselves Daseni (Dawasen, pl.) which is the same as Devayasni, which confirms what we know from the Mitanni records about the history of that period. The word Yazidi is cognate with Sanskrit Yajata (worthy of worship) which in Old Persian (and Kashmiri) is Yazata [3],[4].

According to their folklore, the Great Flood compelled Yezidis to disperse to many countries including India, and they returned from these adoptive countries around 2000 BCE. From the archaeological record, the most plausible spread of Devayasna from India took place about 1900 BCE, soon after which Vedic gods begin to be mentioned in Mesopotamia and Syria.

Zarathushtra came from Bactria near Afghanistan and his new religion split the Deva-worshipping communities in the West from the ones in India. The 4,000-year estimate of the Yazidis on when they returned from India is consistent with this figure.

After the rise of Zoroastrianism, Devayasna survived for a pretty long time in West Asia. The evidence of the survival comes from the Deva- or Daiva-inscription of Iranian Emperor Xerxes (ruled 486–465 BC) in which the revolt by the deva worshipers in West Iran is directly mentioned. Xerxes announces[15]: “And among these countries, there was a place where previously Daiva [demons] were worshipped. Afterwards, by the grace of Ahuramazda, I destroyed that sanctuary of Daiva, and I proclaimed: The Daiva shall not be worshipped!” This, nearly 2,500 years ago, is an early record of the persecution suffered by the Devayasni, the ancestors of the Yazidis. This accusation of demon or devil worship was repeated later by Christians and Muslims.

The peacock was a sacred symbol to the Jats[6], an Indic group on the Eurasian Steppe, who served as a mediating agency between India, West Asia, and Europe.

Skanda/Murugan, together with the peacock mount, has been a popular deity in South India, which was strongly linked by sea-trade to West Asia and Europe. The story of the spread of the reverence for the peacock from India to Persia and beyond to Europe is well-known.

We see the centrality of Śiva and Skanda in the representation of their coins of the first-century Kushana kings in the deities Οηϸο (Oesho, Īśa = Śiva) and Σκανδo koμαρo (Skando Komaro, Skanda Kumara). The rule of the Kushanas extended to regions that border on today’s Yazidi lands. Skanda with his consorts (Painting by Raja Ravi Varma)

The Yazidi religion

The Yazidis have a rich spiritual tradition and their modern culture goes back to the 12th-century leader Shaykh Adi (died in 1162), a descendant of Marwan I, the fourth Umayyad Caliph, whose tomb is in Lalish in Northern Iraq that is now the focal point of Yazidi pilgrimage.

Some believe that Yazidism is a branch of the pre-Islamic, native religion of the Kurds. There are also similarities between the Yazidis and the Yaresan, that extends back in time to the pre-Zoroastrian Devayasnic religion of West Asia.

The Yazidis number approximately 800,000, including about 150,000 who have taken refuge in Europe. They describe themselves as believing in one true God, and they revere Taus Melek, the Peacock Angel who is an embodied form (avatar) of the infinite God. Six other angels assist Taus Melek and they are associated with the seven days of creation with Sunday as the day of Taus Melek. The peacock imagery adorns Yazidi shrines and houses of worship and other places. The attacks on them are a consequence of the Christian and the Muslim belief that the Peacock Angel is Satan or Iblis.

The Yazidi religion is a mystical, oral tradition consisting of hymns (qawls), that are sung by qawwāls. Parts of the tradition have now been transcribed as two holy books called the Kitab al-Jilwa (Book of Revelation) and the Mishefa Reş (Black Book).


The Yazidi calendar goes back to 4750 BCE. It appears that this is connected to the Indian King list that goes back to 6676 BCE, which is mentioned by the Greek historian Arrian in his account of Alexander’s campaign.Tawûsê Melek, the Peacock Angel

Given that many Yazidis claim to have originated in India, the veneration of the peacock may be a memory of this origin. In India, apart from the peacock as the vehicle of Skanda, it is also associated with Kṛṣṇa, who wears a peacock feather in his hair or in the crown. Of the seven colours produced from the primal rainbow, Tausi Melek is associated with the colour blue, which is also the colour of Kṛṣṇa.

Through his manifestation as a snake, Taus Melek is consistent with the perspective of the yogis of India, for whom the serpent on the tree is a metaphor for the inner serpent (kundalini) that coils around the spine.

Yazidis pray in the direction of the sun, excepting for the noon prayer which is in the direction of Lalish. They believe in reincarnation and they take it that the angels (with the exception of Taus Melek) have been incarnated on earth as holy people or saints. Just like the Hindus, they use the metaphor of a change of garment to describe the process of rebirth.

Like other Indo-European cultures, the Yazidi society is tripartite, with the three classes of Shaykh (priests), Pir (elders), and Murid (commoners) and they marry only within their group. Their society does not allow conversion. The Shaykhs are divided into Faqirs, Qawwals, and Kochaks. The secular leader is a hereditary Mīr or prince, whereas Bābā Shaykh heads the religious hierarchy.

The Yazidi calendar goes back to 4750 BCE. It appears that this is connected to the Indian King list that goes back to 6676 BCE, which is mentioned by the Greek historian Arrian in his account of Alexander’s campaign. (More on this is in my book The Astronomical Code of the Ṛgveda.)

During the New Year celebration, bronze lamps crowned with peacocks, called Sanjaks, which are similar to the bronze peacock ārati-lamps, are taken from the residence of the Mīr in a processional by the qawwals through the Yazidi villages. It is believed that the Sanjaks came from India, and originally there were seven, one for each of the Seven Sacred Angels, but five were taken away by the Turks, and now only two remain.

The Yazidis are a symbol of mankind’s indomitable will. As a persecuted people in world history, they deserve praise and support for their courage and bravery in the face of the greatest odds.

Note:
1. Text in Blue points to additional data on the topic.
2. The views expressed here are those of the author and do not necessarily represent or reflect the views of PGurus.

References
[1] S. Kak, Vedic elements in the ancient Iranian religion of Zarathushtra. Adyar Library Bulletin 67: 47–63 (2003)
[2] S. Kak, Akhenaten, Sūrya, and the Ṛgveda. In G.C. Pande (ed.), A Golden Chain of Civilizations: Indic, Iranic, Semitic, and Hellenic up to C. 600. (2007)
[3] B. Acikyildiz, The Yezidis. I.B. Tauris (2010)
[4] E.S. Drower, Peacock Angel. London (1941)
[5] The Achaemenid Royal Daiva Inscription of Xerxes.
[6] P. Thankappan Nair, The peacock cult in Asia. Asian Folklore Studies 33: 93–170 (1974)

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Subhash Kak

Padma Shri Awardee, Author, scientist. Quantum information, AI, history of science.

Countries must face the International Court of Justice over Yazidi genocide


Dr Leyla Ferman and Aarif Abraham

The images of the Yazidis trapped on Mount Sinjar in Aug 2014, surrounded by fighters of the so-called Islamic State of Iraq and Syria (ISIS), facing death by thirst in the searing desert heat or through capture, remains indelibly imprinted in all our minds.

So do the harrowing accounts of Yazidi women being subject to repeated sexual violence, girls as young as eight being forced into sexual servitude and sold as chattels, and young Yazidi boys captured and indoctrinated to kill their kith and kin.

The Yazidis are one of humanities’ oldest communities and their religion is the oldest surviving monotheistic tradition. As these horrific events unfolded, in lands remote and distant from Britain, many of us took it for granted that, firstly, such a community – a pre-cursor to Judaism, Christianity and Islam – could still exist. Secondly, that this apparent “genocide” had a long and slow genesis rooted in state failures from the corridors of power in Westminster to the deserts of Iraq.

And those were the allegations from which the Yazidi Justice Committee (YJC), an ad hoc group of five leading human rights NGOs, began their investigations two years ago into 13 states allegedly responsible for what happened to the Yazidis at the hands of ISIS. What did they find and why ought the British government be concerned

A precedent must be set to signal the real-world consequences of committing genocide

The YJC found that genocide is exactly what happened to the Yazidis: killings, serious bodily mental harm, conditions of life calculated destroy, measures intended to restrict births, and transfer of children from the Yazidi group to ISIS. All with the intent by the ISIS perpetrators to destroy the Yazidis. They confirmed not only that genocide occurred, as contemporaneously assessed by the United Nations from 2014 onwards, but that it remains ongoing today with continuing inaction from Iraq or Syria to protect the fraction of those who returned to their homeland (50-100k out of 600k in Iraq and less than a 1000 out of 20,000 approximately in Syria) and repeated attacks on Yazidis by Turkish armed forces or affiliated militia.

As critical is the YJC’s findings that Iraq, Syria and Turkey failed to prevent the genocide, failed to prosecute individual perpetrators of genocide (not a single prosecution for genocide has been brought) and failed to give proper effect in their domestic law to the provisions of the Genocide Convention. In respect of one state, Turkey – a Nato member – they found that state officials were complicit with ISIS perpetrators through, inter alia; allowing the free flow of fighters across the border, weapons transfers, training support, trade in Yazidi women and girls and materiel support to ISIS.

States are required, under the Genocide Convention, to deploy “all means reasonably available” to prevent genocide the instant they know of the “serious risk” of genocide. The YJC Yazidis were at serious risk from at least April 2013 – more than a year before the harrowing events on Sinjar Mountain. Yet these states did precisely nothing.

The consequence of a failure to honour duties to protect, prevent and punish, means that a third state, such as Britain or another ratifying State to the Convention, could bring failing states before the International Court of Justice (ICJ) and hold them accountable.

The UK government has long held, erroneously, that it cannot make a determination of genocide until a competent international court has ruled on the matter. For this reason, it has never recognised the Yazidi genocide. It is now open to the UK government, with others, to seize the initiative and take one or more of these states before the ICJ. There are, of course, realpolitik considerations of taking Turkey (a not so reliable NATO ally) or Iraq (an avowed partner) to the ICJ – but Syria, where the genesis of ISIS began and a State which helped create the conditions for the ongoing Yazidi genocide (with cover from Russia from 2015), is an obvious starting point for action.

The UK has a historical connection to this region and a real interest in the international rules-based order in world where might is increasingly solely right. An ICJ case would finally recognise genocide of the Yazidis recognised and hold responsible states accountable – only a single successful prosecution for genocide of a low-level individual has occurred in Germany Frankfurt last year. Thousands of ISIS fighters languish in prisons in Iraq, Syria and Turkey. An ICJ case would also, critically, assist survivors of the genocide by requiring a state to ensure remedial actions, reparations, commitments for non-repetition, prosecution of alleged perpetrators, actions for damages, and provisional measures asking for cessation of all continuing harm. A future precedent can and must be set to signal the real-world consequences of committing genocide.

Governments around the world should not only call what is happening to the Yazidis by its proper name: genocide. That is long overdue. But governments also ought to start to meaningfully engage and give effect to their international legal obligations - using all international diplomatic, economic, and political means and all international fora to consider state responsibility seriously - for that is possibly the sole and certainly the most salient route to ending the scourge of genocide. For the Yazidis it would mean the world and for the world it is a litmus test of our humanity.

Dr Leyla Ferman is the Director of Women for Justice and co-founder of Yazidi Justice Committee. Aarif Abraham is a barrister specialising in public international law and international criminal law.

NOTE THE VARIETY OF SPELLINGS

LA REVUE GAUCHE - Left Comment: Search results for YAZIDI 

LA REVUE GAUCHE - Left Comment: Search results for YEZIDI 

LA REVUE GAUCHE - Left Comment: Search results for YEZEDI 

Yazidis embrace new beginnings at Lalish new year celebrations

RUDAW
APRIL 17, 2025
Donya Seif Qazi@donyaseifqazi

Yazidis celebrate Chwarshama Sur, the Yazidi New Year, at the Lalish temple in Duhok province on April 15, 2025. 

Photo: Bilind T. Abdullah/Rudaw


ERBIL, Kurdistan Region - Nestled in the mountains of Duhok province’s Shekhan district, Lalish Temple, the holiest site in the Yazidi faith, hosted Chwarshama Sur (Red Wednesday) on Tuesday evening. The ancient celebration, considered the oldest and most sacred Yazidi tradition, marks the beginning of creation and the renewal of life.

The Lalish site, believed to date back approximately 4,000 years, reflects deep-rooted heritage, with ancient symbols etched into its stone structures, each representing narratives and rituals tied to the historical and religious foundations of the Yazidi faith.

Chwarshama Sur (Red Wednesday), one of the most ancient and sacred celebrations in the Yazidi faith, marking the new year, was hosted on Tuesday evening at the holy Lalish Temple in Shekhan district.



Photo: Donya Seif Qazi/ Rudaw

“Since ancient times, the peoples of the Middle East have welcomed this festival and celebrated it in various ways, with each region calling it by a different name. Yezidis call it the New Year Festival, Babylonians call it the Akitu Festival, and Sumerians call it the Zikmak Festival,” Luqman Mahmoud, from the Lalish communication center, told Rudaw English at the temple.

Each year, Yazidis from around the world return to the Kurdistan Region to celebrate Red Wednesday at the holy Lalish Temple, where they offer prayers and light fires, a deeply rooted symbol in their faith to welcome the rise of life and the new year.

“Fire has a special sacredness in Yazidi mythology. Throughout historical periods, from the time of Sumerian civilization to Babylonian, Median, and Mithraic civilizations, fire has been lit in their temples. Since the Yazidis are the continuation of these civilizations, fire also has a special sacredness in their religious practices,” said Yazidi writer Hogir Haydo.

Haydo noted that, according to belief, the first person to light the sacred fire was named Yazidi, a figure whose act is said to have inspired the fire-lighting ritual that continues in Yazidism to this day.

On the eve of the festival, Yazidis light candles and oil wicks as religious singers recite hymns and prayers throughout the sacred valley.

“This festival dates back to the time when human civilization emerged. This festival was first celebrated in the city of Eridu [viewed as a symbolic place of origin], and until now, the traditions and rituals of the Yazidis continue,” Haydo added.

As part of the ritual, Yazidis boil eggs on the festival day, attaching them with a mixture of mud and special spices. The mixture and the egg are then applied above entrance doors, with a flower placed at the center, symbolizing renewal and protection.


Photo: Donya Seif Qazi/ Rudaw

“Among the rituals of this festival, early on the morning of the festival, women wake up to hang red flowers along with the Giyay Benav [nameless herb] and colored eggshells over the doorways of houses. This is a sign and symbol of the new year, the month of April, and spring, and is a very ancient symbol in Yazidism,” Khald Khdr from the Lalish Media Network said in a statement in 2019.

Farmers hold a sacred role in Yazidism, and the use of eggshells from the festival carries symbolic meaning. The shells are scattered over farmland the following day as a natural fertilizer to nourish the earth. Planting is avoided during this time, as Yazidis believe the earth is reborn and must be treated as a newborn.

Yazidis also refrain from marriage during the second half of April, believing it marks the beginning of the new year, a sacred period in which the month itself is regarded as a bride.


Photo: Donya Seif Qazi/ Rudaw

The cultural richness of the site and its rituals draw a great number of tourists each year, particularly during Yazidi ceremonies.

A group of tourists from Utiel municipality in Spain’s Valencia, who joined the celebrations with a Kurdish tour guide, expressed admiration for the richness of Kurdish culture and the depth of Yazidi traditions.

“My friends and I are coming from Utiel in Spain, and we found out about this event thanks to my guide who brought us here and told us about this special tradition, and all about it, and so far we are having a great time. We didn't know anything about it, and we are so amazed because we haven't seen anything like that before,” Laura Ortiz, the visiting tourist, told Rudaw English.

“Our main goal was to change the image of Kurdistan, which is always linked with war and negativity, to show the real beauty that really exists,” said Mohammed Dilshad, the tourism company founder.

“We were successful to show many different, represent actually many different minorities of Kurdistan to the world as well. For example, we did a tour for the Akito festival, which is the Akkadian, Babylonian, Assyrian New Year, and then the Yazidi New Year, which is the Chashambah Serenisani [ first wednesday of yezidi new year], and we were able to bring a lot of people to see this celebration,” he added.

The Yazidi ethnoreligious community bore the brunt of the Islamic State’s (ISIS) atrocities during their brazen offensive across large swathes of Iraq in 2014, particularly as the jihadists moved on the community’s heartland of Shingal (Sinjar) and captured it.

In the assault on Shingal, ISIS militants abducted 6,417 Yazidi women and children, many of whom were subjected to sexual slavery and forced labor. Although the group was territorially defeated in Iraq in 2017 and in Syria in 2019, it continues to pose a security risk.

To date, 2,590 individuals are still missing, according to statistics provided by Hussein Qaidi, head of the Office of Rescuing Abducted Yazidis, affiliated with the Kurdistan Region Presidency.

KCK: Only the struggle for organization and democracy guarantees survival

"The only way for the Yazidi people to ensure and protect their existence, to secure their sociality, and to continue their legacy by adding further values to it is to organize with democratic consciousness and to struggle in unity," KCK said.


ANF
BEHDINAN
Tuesday, 15 April 2025

The People’s and Beliefs Committee of KCK issued a statement to mark Çarşema Sor, the holy day of the Yazidi people.

The statement said: "Our Êzidî (Yazidi) people are celebrating this year’s feast of Çarşema Sor. As a freedom movement, we celebrate our Êzidî people, who have managed to free themselves from genocide, renew themselves from the roots up, and create a new future for themselves based on their old cultural values, on their holy day. We congratulate all Kurds on the traditional Çarşema Serê Nîsanê, and we express our hope that this holy day will be taken as an occasion to strengthen the struggle for democracy, freedom, peace, and brotherhood, which is the longing of the peoples of the region."

The statement added: "Our Êzidî people in Shengal (Sinjar) are preparing to celebrate Çarşema Sor while being under serious threats and intimidation of genocidal threats by the Turkish state and the Iraqi state. In the face of genocidal attacks, the only way for the Êzidî people to ensure and protect their existence, to secure their sociality, and to continue their legacy by adding further values to it is to organize with democratic consciousness and to struggle in unity. It is necessary that modern-day Derweshe Evdes and Eduleshes arise, that the struggle is risen, and that the spirit to protect the Êzidî identity is created. The most meaningful response of the Êzidî people to the genocidal attacks will be to further strengthen their organization of the democratic society and the autonomous administration as a system that can and will guarantee their future according to their own social identity."

The statement continued: "The development of the democratic society in Shengal will continue to have a strong and positive impact on all the people of southern Kurdistan. It will contribute to the democratization of the political system of southern Kurdistan, and through this, a more just and transparent administration can be formed. On this occasion, we call on all the people of southern Kurdistan to see the struggle in Shengal as their own struggle, to embrace it, and to support it by participating in it. We also make this call to all the forces that claim to be in favor of the democratization of Iraq.

Dear Êzidî People,

Çarşema Sor is the holy day of creation, the holy day of resurrection. Throughout history, our Êzîdî people have progressed towards realizing their own social creation and resurrection through their struggle and have carried themselves to these days through struggle. The current period is a period that corresponds to the belief and spirit of the Çarşema Sor holy day, a period that is conducive to new creations and resurrections. Especially the struggle in Shengal, the values that emerged, and the gains as a people gave hope and willpower to Êzidîs living all over the world."

The statement underlined that "the resistance in Shengal paved the way for the Êzidî people to continue their existence in the world, stronger than ever, by meeting their roots. In particular, the developments that have unfolded over the course of the last ten years have shown in practice that the Êzidî people and all Kurds can overcome all kinds of difficulties when they organize and struggle with Apoist consciousness. The tradition of resistance in the face of genocidal attacks proved how strong and unshakable social moral values are. The results of the struggle of our Êzidî people and the Kurds in general, as an updated expression of social morality, have further increased the enthusiasm and excitement of this year’s Çarşema Sor festivities.

We call on the Kurdish people to take this year’s Çarşema Sor as an occasion to understand the process we are going through correctly. It is a necessity of this period to transform our ancient folk culture of solidarity and sharing into a large and strong organization. We see it as a necessity to preserve our moral values that enable us to overcome many difficulties as a society, to strengthen our relations of neighborliness, kinship, and friendship, and to meet the difficult period of struggle ahead in unity. We call on everyone to grow these social values with Apoist consciousness and patriotism and make them the basis for the development of democratic nation organization and the construction of a democratic society."

The statement said: "It is of great cruciality to strengthen the mechanisms of self-defense with the awareness of the dangers posed by various forms of attacks that may develop against our Êzidî people. One needs to be sensitive to collaborators and traitors and to act in a patriotic manner. The religious leaders of the Êzidî people have to play their leading role in this regard, and they have to play their part in strengthening the internal unity of the Êzidîs in the struggle against genocidal attacks and the special warfare.

With these feelings and thoughts, we once again celebrate the holiday of our Êzîdî people, we commemorate all our heroic martyrs who enabled us to celebrate this holiday with great excitement and faith by commemorating Binevsh and Xanes, Mam Zeki Shengali, Dijwar Feqir, and Zerdesht, and we reiterate once again that we will raise our struggle to bring the cause of democracy and freedom of the peoples for which they gave their lives to its ultimate goal."

IRAQI KURDISTAN
KCK calls on Baghdad to establish a dialogue with Yazidis in Shengal

The KCK Foreign Relations Committee called on Baghdad to establish a dialogue with the Yazidi people and said, "As the Freedom Movement, we would support any constructive democratic process that leads to a solution to the current situation."

ANF
BEHDINAN
Friday, 22 Apr 2022,

In a written statement regarding the Turkish state's invasion attacks and the tension in Shengal, the KCK (Kurdistan Communities Union) Foreign Relations Committee called for the Iraqi state to remove weapons and violence from the dialogue process it will develop with the Yazidi people, stating that discussion should serve as the foundation.

The KCK Foreign Relations Committee statement released on Friday is as follows:

“On April 17, 2022, the fascist Turkish regime launched a new attack in its genocidal war against our people. Stuck in a corner with his past crimes, having his economy hit rock bottom since it was spent against the Kurds and dominated by theft, and society demonstrating its opposition to this fascist regime everywhere, fascist Erdogan attempted to alter the agenda. These efforts, though, were ineffective in extending his time and the fascist dictatorship. As a result, he is trying to expand his lands and destroy our people's achievements by utilizing collaborating groupings and families such as the KDP, trying to leave not a singular focus to oppose on behalf of Kurdistan.

While the fascist regime's attacks to this end continue, the courageous and innovative resistance of the Kurdistan freedom guerrilla frustrates many schemes. Calling the fascist Turkish regime's actions exclusively opposed to the PKK suggests that either nothing is understood from history or that there is a partnership in these schemes. The Turkish state has a long history of anti-Kurdish sentiment.

THEY WANT TO REALIZE THEIR NEO-OTTOMAN DREAMS

The Turkish state views any Kurd resisting in the name of the Kurdistan freedom struggle to be dangerous and will do all in its power to destroy it. Furthermore, the same fascist state is working hard to actualize their Neo-Ottomanist dreams. Designating Mosul and Kirkuk as Turkish territories, it organizes agents and carries out activities. Again, it sees no harm in interfering in Iraq's domestic affairs and engages in a variety of initiatives to make sure that political stability is not maintained. The Turkish state’s role is crucial in Iraq's inability to establish stability. The fascist Turkish state continues to carry out its plan to break up Iraq and occupy the area up to Mosul and Kirkuk with this strategy. The KDP is the plan's most important proponent. The KDP is the most supportive of the invaders against the Kurdistan freedom guerrillas' resistance against the Turkish army.

DIALOGUE WITH YAZIDI PEOPLE IS NECESSARY

The fascist Turkish dictatorship has recently increased its attacks on Shengal and our Yazidi people who have just recently experienced genocidal attacks by ISIS. Thousands of women and children were taken prisoner during the 73rd massacre, and their fate is still unknown. While rebuilding their lives following the defeat of ISIS, our Yazidi people also wanted to develop measures to prevent future genocides. For this goal, they established the autonomous administration model while keeping in mind federalism, which is also the spirit of the Iraqi constitution. This endeavor by the Yazidi people largely irritated the KDP, which had handed over Shengal to ISIS, as well as the Turkish state, which was in charge of ISIS. Once again, the Yazidis tried to develop this process in coordination and dialogue with Iraq.

The media has reported tensions between the Iraqi army and the Yazidi population in Shengal in recent days. When the ISIS attacks began, we as a movement intervened in the 73rd massacre. We defended our Yazidi brothers and sisters against these attacks. Following that, a substantial number of ISIS attacks were defeated in the Shengal region, particularly by the YBŞ-YJŞ and Asayiş which are the defensive forces of Yazidis, with the cooperation and assistance of the Iraqi state. Following this process, the Yazidi people in Shengal established their autonomous administration. This procedure was conducted in order to prevent any possible attacks on the Iraqi peoples via Shengal. As a result, the Yazidi defense force in Shengal is not a problem for Iraq, but rather a solution.

It is understood that a plan is in effect, to bring the Iraqi state and the Yazidis face to face at a time when the Turkish invasion attack on South Kurdistan and Iraq has intensified. The Yazidis are a folk that has been subjected to genocides. Iraq must treat the Yazidis and their political will with greater sensitivity and responsibility.

The forces pointing guns at the Yazidis were ISIS, KDP, and Turkey recently. The Iraqi state, on the other hand, should exclude guns and violence from the dialogue process it will develop with the Yazidi people. Agreements made against the will of the Yazidis, the construction of the Turkish wall, and disregard for the values of the people do not address the problems.

Advancing upon the Yazidi people and their children with military vehicles leads to conflict, not dialogue. Neither the Yazidis nor the Iraqi state should get to that point. Similarly, the Shengal autonomous administration should share its solution initiatives with the Iraqi government and administration, with the goal of resolving the conflict through negotiation. In this regard, we would like to stress that the Freedom Movement would support all forms of constructive democratic methods to solve the problem.

As a movement, we are engaged in a major fight against the colonial Turkish state. This is not simply the Kurds' freedom war, but also the resistance of the region's peoples for freedom and peace. The Turkish state's neo-Ottoman scheme will be confronted by the Kurdistan guerrilla's walls and broken into pieces. As a movement, we will continue to frustrate these schemes and resist for the sake of the region's peoples' freedom, peace, and stability. We call upon both the Iraqi state and society to see the dangers of the Turkish state's and its accomplices' invasion plans and to speak out more loudly against them.”

Iraqi army attacks YBŞ and YJŞ positions in Shengal
The Iraqi attacks on the self-governing Yazidi region of Shengal in South Kurdistan continue to escalate. After the Iraqi military tried to take control of check-points of the Êzidxan Asayiş 

ANF News

KURDISH 

Women Fighting Patriarchy and Oppression in Northern Iraq

A photo essay
By Paul Trowbridge

October 15, 2023

Source: Originally published by Z. Feel free to share widely.




In Sinjar, a small town in Northern Iraq, the consequences of genocide and war linger heavy. Nearly a decade ago, in August of 2014, the Islamic State group (ISIS) carried out genocide against the Yazidi religious minority based in, and around, Sinjar. To this day, the town lies in rubble and its people scattered in camps for the displaced. Those who have returned face numerous challenges and obstacles as they struggle with the legacy of genocide. ISIS targeted Yazidis, Christains and Shia Muslims during their campaign of violence, but no other group was targeted as brutally as the Yazidis. During the genocide, ISIS fighters killed approximately 10,000 Yazidi people and enslaved and sex trafficked approximately 10,000 women and girls. More than 3,000 of the enslaved women and girls remain missing. Nearly 10 years on, 350,000 Yazidi people remain displaced living in camps for internally displaced persons (IDP).

Yazidis are a religious minority from northern Iraq, and Sinjar and its surroundings are their ancestral homeland. Yazidism, the religion of the Yazidis, is an ancient syncretic faith that combines elements of Zoroastrianism, Islam and Christianity. Yazidis have faced persecution and discrimination throughout their history because they believe in their own religion. Yazidis count 74 genocides perpetrated against them. However, none of the previous genocides are comparable to the brutality of the atrocities perpetrated against the Yazidis by the Islamic State group.

Against this backdrop of genocide and violence, the Sinjar Resistance Units (abbreviated YBS, and the all-women division abbreviated YJS) organized to fight ISIS and protect the Yazidi community. The YBS-YJS is a Yazidi armed group, based in Sinjar. Initially, the YBS-YJS was trained and armed by the Kurdistan Workers’ Party (PKK) so that Yazidi people could protect themselves and fight against the Islamic State group. The PKK is a left-wing insurgent group, rooted in the ideology of revolutionary Marxism and decolonial independence struggle. The YBS-YJS also received support and training from the People’s Protections Units/Women’s Protection Units (YPG/YPJ). The YPG/YPJ are armed Kurdish-led opposition groups based in northeast Syria that also share the ideology of the PKK. The YBS-YJS, too, shares the Marxist-based ideology of the leftist Kurdistan Workers’ Party.

The YBS-YJS played a central role in the liberation of Sinjar from ISIS occupation. YBS-YJS fighters then continued into Rojava and finally to Raqqa, where they also played a central role in the liberation of Raqqa. Raqqa, a town in northeast Syria, was the epicenter of ISIS slave markets and sex-trafficking operations. The YBS-YJS does not exclusively work for the Yazidi community. The YBS-YJS provided assistance and humanitarian aid to Arab villages and fought for Arab villagers throughout the Sinjar Region. During the war against ISIS, the YBS-YJS fought side-by-side with Arab tribes to liberate the region from ISIS control.

For YBS-YJS members, the defining characteristic of their organization, and their struggle, is their ideology. During my interviews with women leaders and members of the group, they all told me that the organization’s position on women’s liberation and the role of women in fighting patriarchy and oppression was the key factor for their participation in the group. Women participants told me in interviews that through their participation in the group, they “found their strength.” They told me that through organizing and taking up arms against ISIS, “women [were] protecting women.” They saw that by Yazidi women taking up arms against ISIS, it was also revolution against patriarchy and oppression. They carry these convictions today while they continue their participation in the YBS-YJS. They told me their participation in the YBS-YJS is deeply rooted in them because of the Ideology of the group. While there are other armed groups in the Sinjar region, the pro-minority and pro-woman position of the leftist Kurdish groups drew Yazidis, while at the same time they eschewed other groups because they felt the other group’s ideologies and political positions did not resonate with their lived experience. The women leaders and members I interviewed said they continue to participate in the YBS-YJS because the Yazidi community is constantly under threat of recurrent violence, and the problems facing the Yazidi community in Sinjar continue, and so they continue to struggle. One of the principal conclusions from my interviews with the YBS-YJS was the confluence of their experience with gender-based violence and genocide coincided with an ideology of anti-patriarchy and anti-oppression that was the key factor in organizing and mobilizing Yazidi community and remains the most salient factor in their continued participation in the group.