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Thursday, September 03, 2026

The West Bank’s Ultra-Apartheid (and the Collusive International Silence)


Gaza showed the genocidal face of Israel’s expulsive strategy. In the West Bank, the same objective is realized with incremental escalation. The ultimate goal is the same – the final expulsion of the Palestinians.

by | Sep 3, 2026 |Antiwar.com

Today, the West Bank is a nightmare of vicious settlement expansion, land seizure, economic strangulation, settler violence and forced displacement.

With the collusion of the Israeli military and police, the Israeli-occupied territories are effectively ruled by the Messianic far-right settlers who see their mob-like racist pogroms of Palestinians as a divine step to Final Redemption.

The ongoing year has accelerated the process from settlement expansion toward territorial consolidation and displacement. The scale is stark.

Displacement becomes systematic

By August 10, the UN reported 76 Palestinians killed in the West Bank, including 18 children; about 3,800 Palestinians had been displaced during 2026 through settler violence, demolitions and evictions, nearly half children.

More than 1,430 settler incidents had been recorded, affecting roughly 260 Palestinian communities.

The crucial point is not simply Jewish settler violence but its geographical and economic function. Settler attacks increasingly target homes, agricultural land, livestock, water and electricity infrastructure.

In a recent podcast, Israeli National Security Minister Itamar Ben-Gvir, a far-right extremist who believes in Jewish racial supremacy, urged Israelis to kill “30 to 40” Palestinians in Gaza every night. He also supports aggressive, lethal actions against Palestinians in the West Bank, applying a similarly hardline approach through legislative, judicial, and security policies.

These statements no longer reflect a “lunatic fringe,” as often portrayed by the media in the West. They reflect the brutal repression of Palestinians that’s now the new normal. OCHA reports that displacement caused by demolitions, settler violence and access restrictions has averaged 17 Palestinians a day in 2026; twice the average of the preceding three years.

Since 2023, 127 communities have experienced full or partial displacement; 47 have been completely emptied.

The economic damage compounds the demographic pressure. UNCTAD estimates that West Bank GDP contracted 17% in 2024, while cumulative unrealized Palestinian GDP from occupation-related restrictions between 2000–24 reached $170.8 billion – about 17 times 2024 West Bank GDP.

The settlement economy in Area C and East Jerusalem, by contrast, generated an estimated $53 billion in 2024.

Great conjuncture

Right before Hamas attacked Israel on October 7, 2023, I warned about an impending war, as the status quo was approaching a boiling point in Gaza. After all, it was the 50-year anniversary of the Yom Kippur War.

In The Fall of Israel (2024), I used the term great conjuncture to refer to structural forces that account for a series of cumulative disasters in the Middle East, starting with the waves of Palestinian expulsions since the 1940s.

Second, it refers to the aggressive expansion of the Jewish settlements in the occupied territories. The rise of the Messianic far-right has fostered settler militarization accelerating anti-Arab pogroms in the West Bank, which is being annexed into Israel.

Third, the great conjuncture is fueled by a half century of failed American diplomacy in the Middle East. The Fall of Israel showed how the US-Israeli ties moved from hedging and choosing sides to partnership and eventually a symbiosis. These are not ties that bind, but ties that blind. They account for 50 years of military destabilization in the region and U.S. complicity to genocidal atrocities, even ecocide – both in Gaza and Lebanon.

Finally, instead of fostering peace in the region, America’s massive military aid to Israel has amplified Israel’s parallel securitization degrading its economy, politics and military. Washington has provided at least $22 billion in direct military aid to Israel, alongside up to $12 billion spent on related U.S. military operations in the region, since October 7, 2023. From Gaza and beyond, Israeli authorities and security forces have deliberately targeted Palestinians and Palestinian children.

These four structural forces feed on each other forming a vicious cycle, thereby intensifying and broadening regional escalation. When I extended the argument into a book, these views were still seen largely as marginal. Today, things have dramatically changed. Even the bipartisan consensus over the U.S.-Israel ties has collapsed.

But this erosion came only after Gaza has been obliterated and ethnic cleansing escalates in the West Bank with the tacit blessing of the international community.

Ethnic cleansing from Gaza to the West Bank

In the Israeli occupied territories, ethnic expulsion has not been an accidental by-product but a recurring political mechanism. From Labor’s post-1967 Allon Plan through the Likud era and the Messianic far right, its logic has been cumulative as it has sought to

  • acquire territory;
  • fragment Palestinian space;
  • make Palestinian economic and social life increasingly unviable;
  • if massacres don’t suffice, use genocidal atrocities;
  • expand Jewish civilian presence;
  • and eventually convert temporary occupation into permanent sovereignty.

The objective is not simply “security,” nor even the exploitation of Palestinian labor, but the Judaization of territory and prevention of a sovereign Palestine.

The Palestinian expulsions are intimately linked to both ideology and political economy. Land, subsidized settlements, real estate and state resources create constituencies that benefit materially from Palestinian dispossession.

Gaza became the extreme version: bombardment, destruction of housing and infrastructure, displacement and proposals for population “transfer” created conditions in which Palestinians were physically removed and territory becomes available for redevelopment or settlement.

In the West Bank, the mechanism used to be more incremental: settlement outposts, land seizures, demolition orders, restrictions on building and movement, settler violence and pressure on herding communities.

In the absence of international penalties, sanctions and blockades, settlers have been dramatically emboldened. They avoid one spectacular expulsion but seek to make the remaining Palestinian communities progressively untenable.

Their goal is the “Judaization” of Palestine – death by a thousands cuts.

Apartheid and “ultra-apartheid”

Not only has Israel evolved into an apartheid state. It is practicing ultra-apartheid.

Classical South African apartheid was brutally exploitative but effectively accommodationist. White minority rule sought to preserve racial hierarchy, segregate the black majority, deny political rights and extract cheap labor. The system needed the black population to remain economically useful. As a result, black South Africans’ income relative to whites actually rose during apartheid, from 8.6% to 13.5% between 1948 and 1994.

Israel’s system goes “beyond” apartheid. Palestinians are subjected to differentiated legal systems, military rule, checkpoints, territorial fragmentation, restricted mobility and unequal access to land and resources, while Jewish settlers in the occupied territory fall under Israeli civilian law.

The occupied territories consequently resemble South African Bantustans: fragmented enclaves, walls, restricted mobility and economic dependence.

But the decisive difference is the end-state. Israeli apartheid is not designed indefinitely to contain and exploit a Palestinian population. It is an interim instrument for displacement and dispossession. Segregation reduces Palestinian territorial, economic and political viability while expanding Jewish settlement.

That distinction also explains why the West Bank is strategically more important than it may appear. Fragmentation is not merely a condition; it is the mechanism by which territorial annexation becomes politically and physically irreversible. Hence the Israeli “ultra-apartheid”: that is, apartheid plus an expulsive logic.

What makes Israeli ultra-apartheid different is its ultimate purpose: ethnic expulsions, even genocidal atrocities. It sees Palestinian labor as a redundant surplus that will eventually have to be expunged or decimated.

And it is ultra-apartheid – first in Gaza and now in the West Bank – that the international community is witnessing yet trying to ignore.

Smotrich’s “Decisive Plan” for Gaza

Meanwhile, the political machinery has moved toward annexation. Israeli Finance Minister Bezalel Smotrich’s control over the Civil Administration, land declarations and settlement approvals institutionalize de facto annexation.

As documented by The Fall of Israel two years ago, Smotrich is executing a decade-old plan. In 2017, when he was still a young Knesset member, he presented his “Decisive Plan” in closed religious Zionist circles. It represented an endgame of sorts for the Israeli-Palestinian conflict.

The plan portrayed the conflict as devoid of any reconciliation. It rejected partition. It shunned any idea of a Palestinian state, or even Palestinian presence. Smotrich envisioned a singular state from the sea to the river, for one nation only: the Jewish people. True to his beliefs, he built on biblical allegories, which to him were no allegories at all:

When Joshua entered the land, he sent three letters to its inhabitants: Those who want to accept [our rule] will accept; those who want to leave, will leave; those who want to fight, will fight…

When they have no hope and no outlook, they will leave, just as they left in 1948.

Since October 7, Smotrich has championed his not-so-voluntary population transfer. The logic is simple: Eliminate the adversary, resolve the dilemma.

The approaching October 2026 Israeli election sharpens the incentive. The Knesset has dissolved and campaigning is underway. Today, four in ten Jewish Israelis favor full West Bank annexation and 55% want all settlements retained under Israeli sovereignty. That’s Netanyahu’s legacy.

As Israel approaches its October 2026 election, the question is no longer whether the occupation is becoming permanent, but whether the West Bank is being progressively emptied of Palestinians to make annexation irreversible.

The electoral center of gravity is not moving toward Palestinian statehood. It is moving further away from any reconciliation – with longstanding U.S. support.

Three West Bank scenarios

In the current status quo, there are three plausible future trajectories.

Accelerated annexation and “silent transfer” (most likely).
The present trajectory continues settlements expand, outposts become normalized, Area C is progressively absorbed into Israel, Palestinian construction remains restricted, and settler violence – mostly tolerated and inadequately restrained by the state – pushes vulnerable Bedouin and farming communities out.

There need be no formal annexation declaration. Facts on the ground accomplish the same result.

The UN’s 2026 reports verify the mechanism operating. Violence, demolition, restricted access, economic strangulation and displacement reinforce one another. The October election could strengthen this trajectory if Netanyahu requires the far right to construct another governing coalition.

Scenario II – Managed containment, not peace. A centrist or more pragmatic coalition emerges after the election and faces heavy U.S., European and Arab pressure. It slows settlement expansion, restrains the most provocative settler actions and restores some Palestinian economic access – but avoids dismantling the settlement architecture or recognizing full Palestinian sovereignty.

This would resemble a renovated Allon-plan/Bantustan model: Palestinian enclaves with limited autonomy surrounded by Israeli-controlled territory.

This could stabilize the system but only temporarily without resolving its underlying contradiction. But it would also set the stage for annexation by a subsequent conservative cabinet.

Scenario III – Rupture and international reversal. A major escalation – mass displacement, annexation, renewed Palestinian uprising, regional war, or a severe Israeli political crisis – could finally make the status quo untenable.

International recognition of Palestinian sovereignty, sanctions against settlement activity, economic pressure and an externally imposed political framework could halt territorial consolidation.

This is the least likely short-term scenario, but potentially the only route to reversing the trajectory.

The conflict can no longer be solved by Israeli-Palestinian bargaining alone. The asymmetry of power has made meaningful external intervention indispensable.

Bottom line: Gaza shows what happens when the expulsive logic is pursued through overwhelming military force. The West Bank is demonstrating a presumably more subdued version: settlement, fragmentation, coercion, economic pressure and incremental displacement.

The decisive question after the October election is therefore less whether Israel will “annex” the West Bank formally than how much of it can be absorbed – and how many Palestinians can be induced or forced to leave or decimated in new genocidal atrocities – before the process becomes irreversible. 

The original commentary was published by Informed Comment (US) on Aug 30, 2026

Dr. Dan Steinbock is an internationally recognized visionary of the multipolar world and the founder of Difference Group. He has served at the India, China and America Institute (US), Shanghai Institutes for International Studies (China) and the EU Center (Singapore). For more, see https://www.differencegroup.net 


Qusra Is Just a Warning: Israel’s Blueprint for the West Bank

by | Aug 31, 2026

If you want to understand the bleak future awaiting the occupied West Bank, do not look away. Just pay attention to the events unfolding in the small Palestinian town of Qusra, south of Nablus.

The story of the future of the West Bank begins here.

While much of the media is treating reports emerging from the area as simply another episode of “settler violence,” it is not. Qusra represents something far more consequential: a glimpse into the new Plan Dalet that Israel has in store for Palestinians.

Plan Dalet was the military blueprint through which Zionist forces conquered much of historic Palestine, village by village, during the Nakba.

The plan did not suddenly emerge in 1948. It built on military schemes dating back to 1945, developing into a strategy for conquering Palestinian towns and villages, destroying communities and expelling their inhabitants.

The significance of this history today is not merely symbolic. The Nakba was a process, implemented in stages. So, too, is the annexation of the West Bank.

Nor is this merely an intellectual argument. Israeli officials have openly invoked a new Nakba as an intended outcome. In November 2023, Avi Dichter declared: “We are now rolling out the Gaza Nakba,” adding, “Gaza Nakba 2023. That’s how it’ll end.”

True to form, this new Nakba carries many of the characteristics of the old one: coordinated violence, massacres, ethnic cleansing, forced displacement and land confiscation.

The genocide in Gaza represents the zenith of this violence – a more devastating manifestation, but a continuation of the original sin upon which the Israeli state was established.

While all eyes were on Gaza beginning on October 7, 2023, the West Bank was largely ignored, allowing Israel the space to escalate violence in all its forms to levels unseen in decades.

The result has been staggering. Since October 7, 2023, Israeli forces and settlers have killed more than 1,100 Palestinians in the West Bank, including over 240 children, and wounded thousands more. Tens of thousands have been detained, while more than 33,000 Palestinians remain displaced from the Jenin, Tulkarem and Nur Shams refugee camps alone.

Now, back to Qusra.

Beginning on August 9, armed Israeli settlers surrounded three Palestinian homes in the Ras al-Ain area on the outskirts of the town.

They blocked access to the houses, erected tents outside them and cut water and electricity supplies. Families, including young children, were effectively trapped inside.

The Israeli military subsequently declared the surrounding area a closed military zone, restricting access by Palestinians, activists and journalists.

What emerged was not simply settler violence but a division of labor: settlers create the crisis; the army imposes the restrictions; Palestinian movement is curtailed; and the victims themselves are pressured to leave.

And the siege continued. As I write these words, the siege of the Qusra homes has concluded its second week.

Qusra is not incidental to this strategy. Israel has already confiscated its land for the settlement of Migdalim, while nearby outposts including Esh Kodesh have long been associated with attacks and attempts to seize Palestinian agricultural land.

Control of such areas is essential to the larger project of connecting settlement blocs, fragmenting Palestinian territory and transforming Palestinian communities into isolated enclaves.

A few years ago, the Israeli government behaved as though its plan to formally annex large swathes of the West Bank had been placed on hold. Yet, since October 7, annexation has moved from aspiration to obsession – in both words and action.

National Security Minister Itamar Ben-Gvir oversaw the mass distribution of weapons after October 7, arming thousands of civilian security-squad members with rifles amid an already heavily armed settler population.

Meanwhile, Finance Minister Bezalel Smotrich has systematically worked to transfer powers over the West Bank from military administration to Israeli civilian authorities – one of the clearest institutional mechanisms of annexation.

And now another piece is falling into place: Defense Minister Israel Katz has ordered preparations to transfer law-enforcement responsibility over Israeli settlers in the West Bank from the military to the Israeli police, another critical legal step toward annexation.

The picture is becoming complete: settler militias, government funding, weapons, the army, police, civilian bureaucracies, courts and political decisions originating at the highest levels of the Israeli state.

Seen in this wider context, Qusra becomes a microcosm – and potentially a testing ground – for the mechanisms through which larger-scale annexation can be implemented. These realities echo the past. The Nakba did not simply ‘happen,’ but followed years of planning and incremental military schemes. That is why Qusra matters.

Some governments are warning of accelerating annexation; others sanction individual settlers, as though targeting a few extremists could reverse a blueprint implemented by an entire state apparatus.

Palestinians in the West Bank are fully aware of the challenge awaiting them. Urging the Palestinian Authority, which maintains security coordination with Israel, to suddenly devise a ‘strategy’ is painfully redundant.

But for the rest of us who understand the horrors of the Nakba – and the reverberations of that catastrophe from Deir Yassin to the genocide in Gaza – recognition is no longer enough.

The price of silence is already being paid by every Gazan living among the ruins of the Strip and every Palestinian in the West Bank confronting the violence of settlers and their military partners.

It needs to end now, before Qusra becomes the blueprint for what comes next: today, Qusra; tomorrow, the whole of the West Bank.

Dr. Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle. He is the author of six books. His forthcoming book,Before the Flood,’ will be published by Seven Stories Press. His other books include ‘Our Vision for Liberation’, ‘My Father was a Freedom Fighter’ and ‘The Last Earth’. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is www.ramzybaroud.net


Wednesday, September 02, 2026

Russia: Prosecutions For Cooperation With ‘Undesirable Organizations’ – Analysis


Olga Sibiryova, March 2023 Photo Credit: Private


September 2, 2026
F18News
By Victoria Arnold


Key Takeaways:

Forum 18 reports Moscow Region prosecutors charged Sova researcher Olga Sibiryova under Admin. Code 20.33 because the U.S.-coordinated International FoRB Alliance—listed “undesirable” in Jan. 2025—cited her public annual reports; first hearing is Sept. 10. Sova (a 2016 “foreign agent,” liquidated 2023) says neither she nor the centre ever dealt with the Alliance.

Days after Mission Eurasia was listed in May 2026, courts fined a Krasnogorsk Baptist pastor and ordered 178 New Testaments and 74 John booklets destroyed; St Petersburg Christian University was fined 60,000₽ for library copies; Baptist Union rector Pyotr Mitskevich took a 20,000₽ fine. Lawyers note a 2017 prosecutor letter distinguished classic texts from an NGO’s own output.

Repeat 20.33 can become Criminal Code 284.1 (up to 4 years). The “undesirable” list has 391 entries; Jehovah’s Witnesses have been fined for on-camera discussion of Watch Tower material. Prosecutors did not answer Forum 18 on why a third-party citation or a locked-room Bible counts as “participation.”


A researcher for one of Russia’s leading freedom of religion and belief monitors is facing administrative prosecution after a different organisation, deemed “undesirable” by Russia, cited her work in its own materials. Prosecutors in the Moscow Region have charged Olga Sibiryova of the Sova Centre for Information and Analysis with “participation in the activities” of the International Freedom of Religion or Belief Alliance, with which the Sova Centre says neither it nor Sibiryova has ever interacted.

The case against Sibiryova appears to be the first under Administrative Code Article 20.33 (“Participation in the activities of an undesirable organisation”) to be based exclusively on a citation by an “undesirable organisation”. Fines under this Article are relatively small, but a further offence could lead to criminal prosecution with up to a 4-year jail term (see below).


The Justice Ministry added the Sova Centre to its register of “foreign agents” in 2016, and went to court to have it liquidated as a legal entity in 2023. It has since operated as an unregistered group of researchers (see below).

Forum 18 wrote to Naro-Fominsk City Prosecutor’s Office and Moscow Region Prosecutor’s Office, asking which documents of the International Freedom of Religion or Belief Alliance form the basis of the case, and why prosecutors had initiated a case under Article 20.33 simply on the basis of an “undesirable organisation” citing Sibiryova’s publicly available reports without her knowledge. Forum 18 received no response (see below).

Other recent prosecutions reviewed by Forum 18 appear to be based on minimal or unknowing “participation”. They include those of a Baptist church and two Protestant higher education institutions, for continuing to “distribute” books published by Mission Eurasia a matter of days after the organisation – a US-based Protestant missionary body – was added to the register of “undesirable organisations” (see below).

Krasnogorsk City Court in Moscow Region fined the pastor of a local Baptist church, Aleksey Kruchinin, under Administrative Code Article 20.33 on 23 June. The judge also ordered that the literature confiscated from his church – 178 copies of the New Testament and 74 booklets containing the Gospel of St John, published by Mission Eurasia – be destroyed. The decision went into force on 20 August when the Pastor lost his appeal (see below).


Pastor Kruchinin’s lawyer Sergey Chugunov questions the aims of decisions to seize and destroy religious literature produced by organisations such as Mission Eurasia. “The text of the Bible is being classified as material from an ‘undesirable’ organisation simply because the book was printed by that organisation. But does the content of the text change because of that? Has it suddenly become a threat to public safety?” (see below).

Moscow Region Prosecutor’s Office, Krasnogorsk City Court and Krasnogorsk department of the bailiffs’ service did not respond to Forum 18’s questions on why the possession of ordinary Biblical texts had been considered to be “participation in the activities of an undesirable organisation”, and whether the books have yet been destroyed (see below).

In a 20 August court hearing when St Petersburg Christian University was fined for having books published by Mission Eurasia in its library, the university representative “maintained that steps had been taken to destroy the books”, according to the city courts’ press service (see below).

If the General Prosecutor’s Office decides that a foreign or international organisation poses a threat in Russia’s political and security sphere, it can order it to be added to the Justice Ministry’s register of “undesirable organisations”. Inclusion in this list shuts down a legal entity immediately and bars individuals’ involvement with it, even outside Russia (see below).

“In practice, independent media outlets, as well as political, human rights, religious, educational, research, and other projects, are designated ‘undesirable’ for simply carrying out their lawful activities,” human rights monitor OVD-Info notes. The register currently has 391 entries, including more than 20 which are religious bodies, religious media, missionary, or educational organisations, or non-governmental organisations with religious links or which promote freedom of religion and belief (see below).

Charges and punishments

Administrative Code Article 20.33 punishes “Participation in the activities of a foreign or international organisation whose activities have been declared undesirable within the territory of the Russian Federation in accordance with the legislation of the Russian Federation, or violation of prohibitions established by Federal Law No. 272-FZ of 28 December 2012 ‘On Measures Against Persons Involved in Violations of Fundamental Human Rights and Freedoms and the Rights and Freedoms of Citizens of the Russian Federation'”.

This is punishable by the following fines: for individuals – 5,000 to 15,000 Roubles; for people in an official capacity – 20,000 to 50,000 Roubles; for legal entities – 50,000 to 100,000 Roubles; staff of election commissions are disqualified for one year. A fine of 100,000 Roubles represents about six weeks’ average wage.

A repeat offence may lead to criminal prosecution under Criminal Code Article 284.1, Part 1 (“Participation in the activities of a foreign or international organisation whose activities have been declared undesirable within the territory of the Russian Federation in accordance with the legislation of the Russian Federation, committed by a person who has been subjected to an administrative penalty for a similar act”).

Penalties for this include: a fine of 300,000 to 500,000 Roubles; up to 360 hours’ compulsory labour [obyazatelniye raboty]; up to 4 years’ assigned labour [prinuditelniye raboty] with up to 2 years’ possible restriction of freedom [ogranicheniye svobody]; or 1 to 4 years’ imprisonment with a possible ban on “holding certain offices or engaging in certain activities” for up to 10 years.

(Criminal Code Article 284.1 also includes Part 2, which covers the financing of “undesirable organisations”, and Part 3, which covers the organisation of their activities.)
Moscow Region: “Anyone could be deemed a ‘collaborator'”

lOn 17 August, prosecutors in the town of Naro-Fominsk in Moscow Region charged Olga Sibiryova, a researcher at the Sova Centre for Information and Analysis, with “participation in the activities of an undesirable organisation” (Administrative Code Article 20.33) because an “undesirable organisation” – the International Freedom of Religion or Belief Alliance – had cited her work in their own reports. Naro-Fominsk City Court has listed the first hearing of the case on 10 September, according to the court website.

“We believe that the charge brought against Olga Sibiryova under Article 20.33 of the Administrative Code is entirely baseless”, the Sova Centre said in a statement on 17 August. “Neither she personally nor the Sova Centre as a whole has ever had any interaction with the International Freedom of Religion or Belief Alliance; the organisation is mentioned on the Sova website solely in connection with its designation as ‘undesirable’, and even then, without any value judgments whatsoever.”


Sibiryova has worked for the Sova Centre, Russia’s leading organisation monitoring freedom of religion and belief violations, for over sixteen years. Among other work, she produces the Centre’s annual reports on such violations in Russia.

The Justice Ministry added the Sova Centre to its register of “foreign agents” in 2016, and went to court to have it liquidated as a legal entity in 2023. It has since operated as an unregistered group of researchers.

The International Freedom of Religion or Belief Alliance describes itself as “a network of like-minded countries fully committed to advancing freedom of religion or belief around the world”, which “brings together senior government representatives to discuss actions their nations can take together to promote respect for freedom of religion or belief and protect members of religious minority groups”. The US State Department coordinates its activities.

On 25 December 2024, Russia’s General Prosecutor’s Office named the Alliance an “undesirable organisation”. The Justice Ministry added it to its register of “undesirable organisations” on 17 January 2025.

On 4 August 2026, officers from the Interior Ministry’s Centre for Countering Extremism carried out an “inspection of premises” at Sibiryova’s home and seized electronic devices and books, the Sova Centre noted in its 17 August statement on the case.

On 17 August, Naro-Fominsk City Prosecutor’s Office summoned Sibiryova for an interview. Only then did she learn which organisation she was accused of cooperating with, and was charged under Article 20.33. The case appears to be based on the Alliance having allegedly cited Sibiryova’s 2024 and 2025 annual reports on freedom of conscience in Russia in its own documents, although it is unclear which documents these may be.


“This may be the first instance of an individual being accused of collaborating with an organisation simply because that organisation cited them. Moreover, the issue is not a matter of an expert providing specific commentary, but rather the fact that an organisation designated as ‘undesirable’ has made use of publicly available material from another project”, Sova emphasised in its statement.

“And this in itself, in our view, contradicts both the letter of the law and common sense: if this approach were applied consistently, anyone could be deemed a ‘collaborator’ with an undesirable organisation – for instance, any Russian media outlet whose material such an organisation chose to mention on its website.”

Forum 18 wrote to Naro-Fominsk City Prosecutor’s Office and Moscow Region Prosecutor’s Office on 24 August, asking which documents of the International Freedom of Religion or Belief Alliance materials form the basis of the case, and why prosecutors had initiated a case under Article 20.33 simply on the basis of an “undesirable organisation” citing Sibiryova’s publicly available reports without her knowledge. Forum 18 had received no response by the end of the working day in Moscow Region of 31 August.
General Prosecutor’s Office names Mission Eurasia “undesirable organisation”

Russia’s General Prosecutor’s Office named Mission Eurasia an “undesirable organisation” on 30 April 2026, and the Justice Ministry added it to the register of “undesirable organisations” on 13 May 2026.


Mission Eurasia was founded in 1991 by American Protestant pastor Peter Deyneka to evangelise in the former Soviet Union. It now trains local Protestant leaders in Eastern Europe, Central Asia, and Israel, who then engage in church planting and evangelism in workplaces and schools. It also publishes and distributes translations of the Bible and what it calls “strategic Christian books and resources”.

“The likely reason for the organisation’s inclusion on the Russian [undesirable organisations] list is that, following the outbreak of the full-scale war, Mission Eurasia has been actively assisting Ukraine, documenting pressure on believers in occupied territories, criticising the persecution of religious communities in Belarus and Russia, and reporting on the influence of the ‘Russky Mir’ [Patriarch Kirill’s ‘Russian World’ ideology] and the Russian Orthodox Church”, Christians Against War noted on 14 May.

It is common for Protestant churches and educational institutions to possess Bibles and other literature published by Mission Eurasia, even if they have no other relationship to the organisation.

The law on “undesirable organisations” includes a ban on “the dissemination of information materials issued by a foreign or international [undesirable] organisation and/or disseminated by it – including via mass media and/or using the Internet information and telecommunication network – as well as the production or storage of such materials for the purpose of dissemination”.
Prosecutions only days after “undesirable organisation” listed, Bibles to be destroyed?

Almost immediately after the designation of Protestant organisation Mission Eurasia as “undesirable” in May 2026, prosecutors in Russia began seizing books and initiating administrative cases.

Prosecutors searched a Christian bookshop in St Petersburg on 14 May, one day after Mission Eurasia appeared on the Justice Ministry’s List. St Petersburg Christian University and the Baptist Union’s Moscow Theological Seminary were searched on 15 May, a Baptist church in the Moscow Region town of Krasnogorsk on 23 May.
In Moscow Region ..

Krasnogorsk City Court in Moscow Region found the pastor of a local Baptist church, Aleksey Kruchinin, guilty under Administrative Code Article 20.33 on 23 June. Judge Yekaterina Govorun handed him an unknown fine. She also ordered that the literature confiscated from his church – 178 copies of the New Testament and 74 booklets containing the Gospel of St John, published by Mission Eurasia – be destroyed.


Pastor Kruchinin appealed unsuccessfully at Moscow Regional Court on 20 August. The decision entered legal force on that date, meaning that the New Testaments and Gospels “could be destroyed at any moment”, according to Kruchinin’s lawyer Sergey Chugunov. He added that they will nevertheless continue to appeal.

“In court, we naturally pointed out that the inspection took place just ten days after the organisation was added to the list of ‘undesirable’ organisations, and that no dissemination of materials occurred during that period – the books were kept in a locked room”, Chugunov commented on his Telegram channelshortly after Kruchinin’s guilty verdict.

Chugunov also pointed out that, in 2017, the Deputy General Prosecutor had stated in a letter to the Culture Minister (No. 27/3-491-2015/Нд26284-17) that, firstly, “It is necessary to distinguish between materials that disclose the content and results of an ‘undesirable’ organisation’s activities, and works by well-known authors that were merely republished or distributed by such an organisation as part of humanitarian projects”, and secondly, “If the organisation is not the author of the works and their content is unrelated to the activities of the ‘undesirable’ organisation, the possession of such books cannot be considered a violation of the law and does not require their seizure”.

“The texts of the New Testament and the Gospel of John are widely known and form part of the Bible. The fact that the books bear the imprint of the ‘Mission Eurasia’ publishing house is a technical detail”, Chugunov argued.

“This raises the question: what is the aim of such decisions? The text of the Bible is being classified as material from an ‘undesirable’ organisation simply because the book was printed by that organisation. But does the content of the text change because of that? Has it suddenly become a threat to public safety?”

The first instance court decided that “the mere possession of printed literature belonging to [an undesirable organisation] constitutes an administrative offence. The lack of access to the premises where said literature was stored does not indicate the absence of the elements of an administrative offence”, Chugunov quoted the court decision as saying.

“The fact that the door was locked and only the pastor held the key is not sufficient proof – you have to prove that no one had entered the room. But did we need to? In short, that is how the hearing unfolded; the conclusion was that everything was lawful and justified, and the ruling was upheld”, Chugunov wrote on 20 August, after Kruchinin’s unsuccessful appeal.

Forum 18 wrote to Moscow Region Prosecutor’s Office and Krasnogorsk City Court on 24 August to ask why the possession of ordinary Biblical texts had been considered to be “participation in the activities of an undesirable organisation”, especially given the General Prosecutor’s Office’s stance on the matter, and whether the books have yet been destroyed.

Forum 18 also wrote to the Krasnogorsk department of the bailiffs’ service to ask whether it had destroyed the New Testaments and Gospels of John, and if so, how this had been done. Forum 18 had received no response from any of these agencies by the end of the working day in Moscow Region of 31 August.

.. and in St Petersburg

In St Petersburg on 20 August, Lenin District Court fined the St Petersburg Christian University 60,000 Roubles under Administrative Code Article 20.33 for having books published by Mission Eurasia in its library two days after the latter was added to the “undesirable organisations” register.

The university was founded by the Russian Baptist Union in Krasnodar in 1990. It moved to St Petersburg and became an interdenominational Evangelical institution in the early 1990s. On its website, it describes its library as “one of the best Protestant libraries in Russia”, with over 28,000 books, mostly on Biblical studies.

Prosecutor’s office officials seized all Mission Eurasia books from the university library on 15 May, having determined that “any library patron could easily obtain the material”, 7×70 News reported on its Telegram channel on 20 August. In court, Judge Anastasiya Spiridonova ordered the university “permanently to cease the dangerous dissemination of undesirable literature”.

The seized books included “A Professional Mission: Achieving the Maximum While Overcoming Challenges” and “The Alphabet of Family Worship: 55 Characteristics of God for Family Worship”, which were “available for circulation to an unlimited number of individuals upon presentation of a library card (membership pass)”, the St Petersburg court system’s unified press service stated on 20 August.

“During the court hearing, the representative of the religious organisation did not admit guilt and maintained that steps had been taken to destroy the books”, the press service added.

The day before the search of St Petersburg Christian University, just one day after Mission Eurasia appeared on the register of “undesirable organisations”, prosecutor’s office officials also inspected Slovo, a Christian bookshop in the city. They confiscated “about 100” copies of the Synodal translation of the Bible, published by Mission Eurasia, 7×70 News reported on 17 May. According to the booksellers, investigators told them that someone had made a complaint against the shop.

“Shop staff emphasised that although Mission Eurasia has been designated an undesirable organisation, the book itself is no different from other Protestant editions”, 7×70 noted in its report of the incident. “Everyone publishes the Bible in this format,” bookshop staff told the outlet. “No matter which organisation publishes it, it is still the Bible. To us, this feels like an insult – seizing the most affordable edition of the Bible, the one pensioners used to buy.”

Neither the shop nor any of its staff appears to have faced charges under Administrative Code Article 20.33. It is unclear what has happened to the confiscated books.

Forum 18 wrote to the St Petersburg Prosecutor’s Office on 24 August to ask why the presence of books published by Mission Eurasia was considered an administrative offence only one or two days after Mission Eurasia was added to the register of “undesirable organisations”, and what has happened to the books seized in the inspections. Forum 18 had received no response by the end of the working day in St Petersburg of 31 August.

.. and in Moscow

In Moscow, prosecutors accused another Protestant educational institution – the Baptist Union’s Moscow Theological Seminary – of “participation” in Mission Eurasia activities because of the books in its library. In this case, however, they brought the charge against the seminary’s rector, rather than against the institution itself.

Moscow’s Perovo District Court found Pyotr Mitskevich (who is also head of the Russian Baptist Union) guilty under Article 20.33 on 20 July 2026. According to the court decision, seen by Forum 18, he received the minimum fine for a person in an official capacity, which is 20,000 Roubles. He “agreed with the charge” and has not appealed.

The Prosecutor’s Office of Moscow’s Eastern Administrative Okrug carried out an inspection of the Moscow Theological Seminary’s library and reading room on 15 May. This “revealed the presence of informational materials (books) published by ‘Mission Eurasia’, which by Order No. 629-r of the Justice Ministry of the Russian Federation of 13 May 2026, was included in the List of foreign and international non-governmental organisations whose activities have been declared undesirable”, according to the court decision.

These included: “Holistic Mission”, “Evangelical Culture: History and Modernity”, “The Phenomenon of Leadership”, “School Without Walls”, “Steps of Faith”, “A Perspective on Theological Education”, “Leadership in Ministry”, “Stars of the Reformation”, “A Collection of Interviews with Church, Ministry, and Mission Leaders and Ministry Experts”, “Ministry to Professional Communities”, “Faith and Work”, and “The Zohar” (in Aramaic).

Prosecutors interpreted the presence of these books as “participation by the religious spiritual educational organisation of higher education ‘Moscow Theological Seminary of Evangelical Christian-Baptists’ in the activities of [an undesirable organisation]’, through the storage and dissemination of informational materials (books) published by ‘Mission Eurasia'”.

Judge Olga Ashurova noted that Mitskevich “has recently taken steps to remedy the violations”, and did not order the books to be destroyed.

Forum 18 wrote to the Prosecutor’s Office of the Eastern Administrative Okrug and Perovo District Court on 24 August to ask why the presence of books in the library only two days after Mission Eurasia was added to the register of “undesirable organisations” was considered grounds for administrative prosecution. Forum 18 had received no response by the end of the working day in Moscow of 31 August.
St Petersburg: Online discussion

A wide range of activity can lead to prosecution under Administrative Code Article 20.33, even if it does not involve any direct interaction with the “undesirable organisation” in question. In February and June 2026, Kirov District Court in St Petersburg handed two Jehovah’s Witnesses fines of 5,000 Roubles each. They were punished for discussing their faith using resources from the Watch Tower Bible and Tract Society of Pennsylvania, in videos which investigators claim were posted on a Telegram channel.


The Watch Tower Bible and Tract Society is the Jehovah’s Witnesses’ main publishing house, which produces and distributes religious literature worldwide and maintains the main Jehovah’s Witness website, jw.org. The website was banned and blocked in Russia as “extremist” in 2015. Russia’s General Prosecutor’s Office deemed the Watch Tower Society an “undesirable organisation” on 12 October 2023, and the Justice Ministry added it to its register of “undesirable organisations” on 8 November 2023.

In September 2024, Federal Security Service (FSB) investigators found two videos on a Telegram channel in which three men “are conversing on the topic of Jehovah’s Witness beliefs, discussing religious dogma”, according to one of the court decisions, seen by Forum 18. One of three, Sergey Oblakov, allegedly shared his computer screen, showing content from jw.org. Investigators later found this to be “Lesson 42” from “Enjoy Life Forever! An Interactive Bible Course: What the Bible Says About Marriage and Singleness”.

“The prosecutor’s office construed this as the ‘use and dissemination of materials’ and, accordingly, as participation in the activities of the Watch Tower Bible and Tract Society of Pennsylvania”, the European Association of Jehovah’s Witnesses told Forum 18 on 25 August. “Any engagement with [the Watchtower Bible and Tract Society] – even talking about one’s faith on camera – is treated by the court as an offence.”

The Telegram channel, “Researchers of Scripture” [Issledovateli Pisaniya] stated in its profile that “We invite all believing brothers and sisters to join in the study of Scripture”, and used a tower as its profile picture. Its address, cited in court documents seen by Forum 18, does not as of August 2026 lead to a public or private channel. The channel is not connected to either of the two men prosecuted, the European Association of Jehovah’s Witnesses told Forum 18 on 27 August, and is not officially affiliated with the Jehovah’s Witnesses.

Judge Darya Shmeleva found Oblakov guilty on 18 June 2026. He has lodged an appeal at St Petersburg City Court, which is due to be heard on 9 September 2026.

Prosecutors also charged a second man whom the FSB identified in the videos, Aleksandr Smirnov, with the same offence, although it is unclear what material he is alleged to have shared, or whether he only engaged in discussion of it. Judge Shmeleva found him guilty on 5 February 2026. He appealed unsuccessfully on 8 April 2026.
Designating organisations “undesirable”

The process of designating organisations “undesirable” is governed by Article 3.1 (adopted on 23 May 2015) of the 2012 Federal Law “On measures of influence on persons involved in violations of fundamental human rights and freedoms [and the] rights and freedoms of citizens of the Russian Federation” (known as the Dima Yakovlev Law).

This legislation applies to foreign or international non-governmental organisations which allegedly threaten Russia’s constitutional order, defence capabilities, or state security – explicitly including influence on elections and referendums – or which are deemed to have acted as a financial intermediary for an “undesirable organisation” already on the list.


Once listed, an “undesirable organisation” must close all its branches in Russia and is banned both from opening more and from founding any other legal entities. It can no longer produce, distribute, or store any informational materials, online or offline, and is barred from carrying out any programmes or projects.

In 2021, Russian legal entities and citizens (plus stateless persons resident in Russia) were barred from involvement with “undesirable organisations” outside Russia (punishments for such involvement inside Russia had already been in place since 2015). In 2024, further amendments made it possible for organisations founded by foreign government bodies to be placed on the register.

“Because the law does not clearly define the criteria for designating an organization as ‘undesirable’, the authorities can, in effect, ban any activity that runs counter to their interests under the guise of protecting the constitutional order”, human rights monitor OVD-Info notes.

“In practice, independent media outlets, as well as political, human rights, religious, educational, research, and other projects, are designated ‘undesirable’ for simply carrying out their lawful activities,” OVD-Info adds.

The register currently has 391 entries, including more than 20 which are religious bodies, religious media, missionary, or educational organisations, or non-governmental organisations with religious links or which promote freedom of religion and belief. These include: Jehovah’s Witness bodies from the US, Germany, and Ukraine; Brigham Young University (which is sponsored by the Church of Jesus Christ of Latter-day Saints); Friede Allen (Peace Unto All), which supports Russian clergy who have opposed Russia’s war in Ukraine; and seven Falun Gong or Falun Gong-linked organisations.





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Sunday, August 30, 2026

The Museum of the Bible is offering a Christian nationalist vision of America’s past


(RNS) — The Museum of the Bible seeks to unite people of faith from various life experiences and convince them that modern political efforts to ‘reestablish’ a Christian America are rooted in America's founding.
“The Prayer at Valley Forge” (1975) by Arnold Friberg on display at the Museum of the Bible in July 2026. (Photo by Emma Cieslik)


(RNS) — Much attention has been paid to the Trump administration’s ongoing attacks on the Smithsonian museums and on American history generally, attacks that have included, but are not limited to, the removal of signs about slavery, the reinstallation of the statue of a Confederate general in Washington and, most recently this summer, a new executive order mandating that the Smithsonian install signs outside of museum buildings “warning visitors about the ideological capture at the National Museum of American History.” 

What is less well known is that alongside their claims that the Smithsonian’s Museum of American History promotes “extreme political activism,” Trump and his allies are simultaneously using the nearby “Museum of the Bible” located just yards from the Smithsonian museums on the National Mall to legitimize an alternate Christian nationalist history of America. 

Just under a year ago, Trump spoke at the Museum of the Bible, praising its founders, Steve and Jackie Green, for creating a “museum to honor the most widely read book in history.” Trump even went on to say that “the Museum of the Bible had more come here than anywhere else.” Although his syntax is confusing, what Trump appears to be claiming is that the Museum of the Bible attracts more visitors than the neighboring Smithsonian and other DC-based museums, a claim that is false

This summer, as people flocked to the capital to celebrate America’s 250th anniversary, the Museum of the Bible offered visitors a simultaneous and coordinated “museum experience” designed to pair with and augment Rededicate 250 and The Great American State Fair. The Museum of the Bible’s deliberate attempt to both capitalize on the 250th anniversary and offer its own alternative history is clear from the website’s landing page, which reads: “Award-winning and endlessly surprising, Museum of the Bible sits just three blocks from the US Capitol and offers something for everyone: rare artifacts spanning 4,000 years, immersive experiences that bring the biblical narrative to life, and conversations that will change how you see American history.”

On July 3, the Museum of the Bible debuted its new exhibit, “Sacred Liberty,” which “highlight(s) individuals whose lives were impacted by the Bible throughout American history—both historically influential figures and everyday Americans,” and “showcase(s) the ways these individuals used the Bible, (drawing out) themes related to the Bible in foundational and influential American documents.” 

Prior to opening this exhibit, (which is free to the public compared to the regular $35 fee for adults), the Museum of the Bible also unveiled an updated version of its flagship exhibition, “The Impact of the Bible,” now retitled “The Bible in America,” along with a brand-new exhibit, entitled “The Bible in Times of War.” Taken together, these exhibits provide an important window into the pseudo-historic world, which Christian nationalists would ideally like to implement in lieu of the complex version of American history preserved and presented by the Smithsonian. 

“The Bible in Times of War” exhibit at the Museum of the Bible in July 2026. (Photo by Emma Cieslik)

In these exhibits, the Museum of the Bible purports that not only was America founded as a Christian nation, but that the idea of a democratic republic was somehow foretold in the Bible itself. A label exploring “Monarchy and the Bible” states that “the Bible’s notion of kingship under a higher law represents an early chapter in the history of limited government and constitutional thought.” This claim would seem to be an attempt to de-emphasize American democracy in favor of the notion of a strong executive leader whose role is to consolidate religio-political power.

In another exhibit on the Declaration of Independence, a label describes the Bible as the “spiritual framework” of the burgeoning republic. This overarching claim becomes especially glaring with the display of Arnold Friberg’s “The Prayer at Valley Forge” (1975) at the start of the exhibit. Today, historians recognize that the story of George Washington kneeling in the snow was merely legend, yet the Museum of the Bible situates it next to a label that reads, “Friberg’s painting reflects a tradition which understands the nation’s founding as an act of divine providence.”

The label, titled “Faith, Freedom, and the American Story,” frames the Museum of the Bible’s renovation as a critical historical exercise: “As the United States celebrates its 250th anniversary, images like The Prayer at Valley Forge reveal how Americans have remembered their beginnings — not only a struggle for independence, but as a story shaped by the Bible.”

Another label goes so far as to explain how the Bible informed the constitutional delegates’ creation of founding documents, reading:

“The Declaration’s signers were steeped in the Bible. They heard it preached in church and they read it at home. Its teachings permeated their lives. As young men they also studied Enlightenment philosophy and were inspired by its ideals. The Declaration of Independence is a product of these influences. It marks the birth of American liberty and expresses the foundational belief that our rights come not from the state but from our ‘Creator.’”

An exhibit about the Bible and slavery at the Museum of the Bible in July 2026. (Photo by Emma Cieslik)



The paternalistic idea that marginalized groups found justification for their rights in the Bible’s influence and presence in America’s founding documents repeats throughout the exhibition, with one panel explaining that, “though the Founders’ view of rights fully applied only to white male property holders, it opened a path for other groups who would fight for their own rights in future generations.” In sections exploring the arguments for and against abolition, women’s suffrage and civil rights, the museum reframes all liberation movements as developments out of a biblical form of Protestant Christianity. While Christianity was a significant influence in the lives of many American leaders, reframing American history as inherently tied to the Bible is both inaccurate and misleading. 

What is happening here is more than an issue of competing historical emphases or differences in interpretation. The Museum of the Bible, with the support of the Trump administration and its allies, is appropriating the familiar material aspects of museums (signage, interactive displays, artifacts) along with the very term “museum” in order to present a predetermined and Christianized version of American identity. 

The Museum of the Bible has an a priori set of conclusions (“From America’s earliest days, no text has left a deeper mark on the nation’s ideals, laws and culture than the Bible”), which means there is really no opportunity for the kind of critical engagement or narrative questioning that authentic history entails. This approach is not so different from what the Creation Museum in Kentucky has been doing for decades — that is, taking what looks superficially like a museum and using it not to invite questions and engagement but to funnel visitors into predetermined conclusions about both the nation and the world.

Of course, museums have never been neutral spaces. Historically, they have been used by colonial and fascist leaders to define national identity, promote racial superiority and marginalize some groups while centering others. In recent years, many museums, such as the Museum of Us, the Peabody Museum of Archaeology, as well as the Smithsonian’s many museums, have begun reframing and addressing these wrongs and facing them headlong. This process involves repatriating objects that were stolen or obtained under duress and also challenging the segregation, exoticization and racist display of Black and Brown peoples and their bodies in museum galleries. The Museum of the Bible is at the heart of this work, given that it has been involved in the looting and illegal smuggling of objects out of Iraq (which it is now returning).

But beyond repatriating objects back to descendant communities, museums are just beginning to confront the ways in which its curatorial work and collecting also fed into Christian nationalist frameworks. In exhibits that fetishized people of color, museums also exoticized non-Christian religious beliefs, using objects (many of which were collected by white people on evangelization missions) to argue that these spiritual systems were “primitive” compared to European (and American) Christianity. The Museum of the Bible builds on the second part of this framework, arguing that an ideal America was envisioned by and built on the foundations of white Protestant Christianity. 



In fact, later museums created by and under fascist governments also built on this model of cultural and religious classification and moralistic ordering. For example, museums during the fascist era in Italy were markedly simpler and showier, Beatrice Falcucci noted in her 2020 article, and these spaces, such as the Museo Archeologico, opened in June 1930, served as vital “construction sites” for the nation, tethering together Italian colonies and the homeland through displays that encouraged and exalted the outcome of empire. As Falcucci explained, one “interpretative key for navigating the museum was the harmony between colonised and colonizers.” Religion was also part of this. “The theme of the exhibition layout was the recurrence of the past within the present,” Falcucci continued. “There was also an attempt to emphasize the importance of Christian influences: so much so that there was a plan to house a Christian Museum in the adjacent former mosque.” 

The Museum of the Bible does something strikingly similar in that it seeks to unite people of faith from various life experiences and convince them that modern political efforts to “reestablish” a Christian America are rooted in the very history of how America came to be. When neighboring museums like the Smithsonian present a more complicated picture of how Christianity not only emboldened but enabled colonial violence, segregation, slavery and discrimination, or one that challenges the idea that the Founding Fathers were all unequivocally Christian, the Museum of the Bible offers an easier, unified alternative, one where patriotism is likened to an unwavering belief in America’s white Protestant Christian origins.

When the administration officially praises the Museum of the Bible while the museum aligns its own marketing with the 250th celebrations (giving it the impression that it is officially approved or connected to the government), it creates yet another institution functioning to promote the well-being of, and faith in, a Christian nationalist state. 

(Karen E. Park is an acquisitions editor at Broadleaf Books and a writer and historian of American Christianity whose work focuses on religion, politics and public life. She publishes the newsletter Ex Voto . Emma Cieslik is a queer, disabled religious scholar and museum worker based in Washington, D.C. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)


Spiritual Politics

Oklahoma primary runoff answered a question about anti-Christian nationalism
(RNS) — The answer shouldn't please church-state separationists.

Oklahoma Attorney General Gentner Drummond, left, and former State Senator Mike Mazzei during an Oklahoma Republican gubernatorial primary runoff debate on August 3, 2026. (Video screen grabs)

Mark Silk
August 26, 2026 
RNS

(RNS) — On Tuesday, Oklahoma Attorney General Gentner Drummond lost the state’s GOP gubernatorial primary to Trump-endorsed former state Senator and Budget Secretary Mike Mazzei by half a percentage point. For supporters of church-state separation, this is bad news.

Here’s why.

In the early 2020s, Oklahoma’s most prominent Christian nationalist was Ryan Walters, who served as Oklahoma’s appointed secretary of education from 2020 to 2023 and its elected superintendent of public instruction from 2023 to 2025. Walters’ most notable legacy as a public official was a mandate that required all of the state’s public schools to teach the Bible in grades five through 12.

To facilitate this, he undertook to purchase 55,000 copies of the King James Version of the Bible, one for each public-school classroom. He also issued an order to integrate the Bible and character education into elementary-level social studies curriculum and solicited bids for instructional materials to that end. After the 2024 election, he sent public school administrators an email requiring them to show students a video of a new Office of Religious Liberty and Patriotism, in which he prayed for President-elect Trump and declared that religious liberty had been attacked and patriotism mocked “by woke teachers unions.”

In response, a spokesman for Attorney General Drummond told CBS News, “Not only is this edict unenforceable, it is contrary to parents’ rights, local control and individual free-exercise rights.” The state Supreme Court, for its part, ordered Walters to halt his effort to purchase the Bibles, pending resolution of a lawsuit opposing the Bible education mandate. In a separate case, the court blocked implementation of the Bible-based social studies curriculum.

To understand the attorney general’s statement and the court’s actions, a little state constitutional history is in order.

When Oklahoma became a state in 1907, its constitution banned public material support for religion in no uncertain terms; to wit: “No public money or property shall ever be appropriated, applied, donated, or used, directly or indirectly, for the use, benefit, or support of any sect, church, denomination, or system of religion, or for the use, benefit, or support of any priest, preacher, minister, or other religious teacher or dignitary, or sectarian institution as such.” That sentence remains in the state constitution to this day, as Article II, Section 5.

Not that the GOP-dominated Legislature in Oklahoma City hasn’t tried to kill it off. That happened in 2016, after the state Supreme Court ruled that a law installing a Ten Commandments display at the state Capitol (Mazzei voting in the affirmative) violated Article II, Section 5. The solons of Oklahoma City (including Mazzei) struck back by voting to institute a public referendum to get rid of Article II, Section 5. By a margin of 57% to 43%, Oklahomans voted no.

Then, in 2023, the Oklahoma charter school board approved a contract with the Catholic Archdiocese of Oklahoma City and the Diocese of Tulsa to establish St. Isidore’s virtual charter school, which was intended to participate in “the evangelizing mission of the church.” Drummond filed an action to invalidate the contract, and in due course, the Oklahoma Supreme Court did just that, in a decision narrowly upheld by the U.S. Supreme Court.

In its decision, the Oklahoma court rejected the claim that Article II, Section 5 is a Blaine amendment, so-called after a failed U.S. constitutional amendment that resulted in some states banning public funding of parochial schools because of anti-Catholic prejudice. To the contrary, wrote the court, “Enforcing the St. Isidore Contract would create a slippery slope and what the framers warned against — the destruction of Oklahomans’ freedom to practice religion without fear of government intervention.”

“I think its genesis is in Christian nationalism,” Drummond told Politico’s Weekly Education newsletter. “There are believers that are confusing true religion — and religious liberty, and faith in God — with political power. And this Christian nationalism is the movement that is giving oxygen to this attempt to eviscerate the Establishment Clause.”

In October of 2025, Drummond, a decorated Air Force combat pilot and a rancher from an old Oklahoma family, announced his candidacy for the governorship. In due course Mazzei did as well, and the two finished one and two respectively in the GOP primary, resulting in Tuesday’s runoff.

In their televised debate earlier this month, they were asked whether they “support using taxpayer dollars to fund religious education.” “This is one of the big differences between Drummond and myself,” Mazzei said, going on to pretend that the Charter board’s appeal to the U.S. Supreme Court was somehow a lawsuit by Drummond against the federal government.

“Drummond sued against the Trump administration to shut down an Oklahoma religious charter school,” Mazzei said. “He does like being the darling of the liberal teachers unions.”

In his response, Drummond was political enough to insert some Islamophobia, alluding to the UAE’s investment in a controversial $4 billion aluminum smelter — backed by both Trump and Mazzei — as well as implying that Mazzei’s support for religious charter schools in general would mean permitting Muslim ones:

I took an oath in January of 2023 to uphold the federal constitution and the Oklahoma constitution, and the Oklahoma constitution leaves no ambiguity: we shall not fund any religious school. Now Mr. Mazzei is supporting the Muslim monarchy, (and) we can anticipate will also support Sharia schools. I stood between that and the freedom to worship god when you wish with whom you wish and how you wish.

To which Mazzei replied, “Part of the reason President Trump supports me is he knows I will ban Sharia law in the state of Oklahoma and designate the Muslim Brotherhood and the Council of American Islamic Relations as foreign terrorist organizations.”

When Drummond announced for the governorship, it remained to be seen whether an outspoken critic of Christian nationalism could win a Republican primary in so red a state as Oklahoma. The answer on Tuesday was, not quite.