Showing posts sorted by date for query WITCHCRAFT. Sort by relevance Show all posts
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Friday, February 20, 2026

OUTLAW WITCH HUNTING

Mother and infant burnt to death in Indian state over witchcraft allegations

Mohammad Sartaj Alam - BBC Hindi, Jharkhand
Fri, February 20, 2026 at 3:10 AM MST



The spot where the woman and child were burned after a mob stormed their house [Mohammad Sartaj Alam/BBC]


Four people have been arrested in the eastern Indian state of Jharkhand for allegedly burning to death a woman and her 10-month-old son on suspicion of practising witchcraft earlier this week.

The woman's husband, who was also attacked, suffered severe burns and is in hospital.

Police say they are searching for more people who may be involved. The accused are in custody and haven't commented publicly yet.

According to the National Crime Records Bureau, more than 2,500 people, mostly women, were killed in India on suspicion of witchcraft between 2000 and 2016.


The murders occurred in the Kudsai hamlet of Jharkhand state [Mohammad Sartaj Alam/BBC]

Tuesday's murder of Jyoti Sinku and her son occurred months after five members of a family in neighbouring Bihar state were brutally killed and allegedly burned alive on accusations of practising witchcraft.

Such cases are often reported from areas inhabited by disadvantaged tribal communities, where superstition is rife and a non-existent public health system leads to dependence on quacks for medical advice.

The murders in Jharkhand occurred in the Kudsai hamlet, a remote tribal settlement of around 50 mud houses located 250km (155.3 miles) from the state capital, Ranchi.

​The violence appears to have been triggered by recent incidents in the village, including rumours of sudden cattle deaths and the illness and death of a local man named Pustun Birua.

His wife Jano Birua says she consulted an informal healthcare provider - common in villages where no doctors are available - when he began suffering from anxiety and fainting spells. He told her that her husband was not suffering from any physical illness.

Asked why she did not take him to a hospital, she said: "We are poor people, so it wasn't possible to take him that far."

Meanwhile, rumours spread that Jyoti Sinku was practising witchcraft and was responsible for the man's illness.

Pustun Birua died on Tuesday evening. That night, according to Jyoti's husband Kolhan Sinku who is in hospital, a mob of about a dozen people, including five women, stormed their home and set fire to his wife and child.

Recalling the horror from his hospital bed, he said: ​"I pleaded with folded hands to have the matter resolved in the village council but the attackers didn't listen to me."

Based on the testimonies of Kolhan Sinku and another family member, the district police have registered a complaint of murder and criminal conspiracy.

Police say four men have been arrested and a special police team has been set up to track down other members of the mob.

They added that they would organise programmes in rural areas to raise awareness against superstitions.

Jul 28, 2017 ... The Witch by Ronald Hutton review – why fear of witchcraft hasn't gone away ... It comes as no surprise to learn that the study of witches and ...



The witch : a history of fear, from ancient times to the …

Jan 12, 2023 · This book sets the notorious European witch trials in the widest …

  • Pages: 394

    Monday, January 19, 2026

    India still plagued by scourge of 'witch-hunting'


    Issued on: 19/01/2026
    06:13 min
    From the show




    "Witch-hunting" remains widespread across India, targeting mostly village women who are often single, widowed or otherwise isolated. Many endure severe psychological torment, social ostracism and abuse including sexual violence. Although several states have enacted laws to curb it, "witch-hunting" remains a threat to women. According to the National Crime Records Bureau (NCRB), more than 2,500 women have been killed over "witchcraft" since 2000. FRANCE 24's Khansa Juned and Lisa Gamonet report.


    The Witch: A History of Fear, from Ancient Times to the Present 9780300231243. Why have societies all across the World feared witchcraft? This book delves ...


    Wednesday, January 14, 2026

    How Christian Reconstructionism influences US politics: scholar


    A Christian chruch service on July 8, 2024 (Paul Shuang/Shutterstock.com)
    January 12, 2026 

    Christian Reconstructionism is a theological and political movement within conservative Protestantism that argues society should be governed by biblical principles, including the application of biblical law to both personal and public life.

    Taking shape in the late 1950s, Christian Reconstructionism developed into a more organized movement during the 1960s and 1970s.

    It was born from the ideas of theologian R. J. Rushdoony, an influential Armenian-American Calvinist philosopher, theologian and author. In his 1973 book, “The Institutes of Biblical Law,” Rushdoony argued that Old Testament laws should still apply to modern society. He supported the death penalty not only for murder but also for offenses listed in the text such as adultery, blasphemy, homosexuality, witchcraft and idolatry.

    As a scholar of political and religious extremism, I am familiar with this movement. Its following has been typically very small – never more than a few thousand committed adherents at its peak. But since the 1980s, its ideas have spread far beyond its limited numbers through books, churches and broader conservative Christian networks.

    The movement helped knit together a network of theologians, activists and political thinkers who shared a belief that Christians are called to “take dominion” over society and exercise authority over civil society, law and culture.

    These ideas continue to resonate across many areas of American religious and political life.
    Origins of Christian Reconstructionism

    Rushdoony’s ideas were born from a radical interpretation of Reformed Christianity – a branch of Protestant Christianity that follows the teachings of John Calvin and other reformers. It emphasizes God’s authority, the Bible as the ultimate guide and salvation through God’s grace rather than human effort.

    Rushdoony’s ideas led him to found The Chalcedon Foundation in 1965, a think tank and publishing house promoting Christian Reconstructionism. It served as the movement’s main hub, producing books, position papers, articles and educational materials on applying biblical law to modern society.

    It helped train Greg Bahnsen, an Orthodox Presbyterian theologian, and Gary North, a Christian reconstructionist writer and historian, both of whom went on to take key leadership roles in the movement.

    At the heart of reconstructionism lies the conviction that politics, economics, education and culture are all arenas where divine authority should reign. Secular democracy, they argued, was inherently unstable, a system built on human opinion rather than divine truth.

    These ideas were, and remain, deeply controversial. Many theologians, including conservatives within the Reformed tradition, rejected Rushdoony’s argument that ancient Israel’s civil laws should apply in modern states.
    Christian dominionism and different networks

    Nonetheless, reconstructionist ideas grew as people who more broadly believed in dominionism began to align with it. Dominionism is a broader ideology advocating Christian influence over culture and politics without requiring literal enforcement of biblical law.

    Dominionism did not begin as a single, unified movement. Rather, it emerged in overlapping strands during the same period that Christian Reconstructionism was developing.

    Between the 1960s and 1980s, Christian Reconstructionism helped turn dominionist beliefs into an explicit political project by grounding them in theology and outlining how biblical law should govern society. Religion historian Michael J. McVicar explains that Rushdoony’s work advocated applied biblical law as both a theological and political alternative to secular governance. This helped in influencing the trajectory of the Christian right.

    At the same time, parallel streams – especially within charismatic and Pentecostal circles – advanced similar claims about Christian authority over society using different theological language.

    The broad network of those who believe in Christian dominionism includes several approaches: Rushdoony’s reconstructionism, which provides the theological foundation, and charismatic kingdom theology.

    Charismatic kingdom theology, which emerged in Pentecostal and charismatic circles, teaches that believers – empowered by the Holy Spirit – should shape politics, culture and society before Christ’s return.

    Unlike reconstructionism, it emphasizes prophecy and spiritual authority rather than formal biblical law; it seeks influence over institutions such as government, education and culture.

    What unites them is the idea that Christian faith should be the basis of the nation’s moral and political order.

    Taken together, I argue that these strands have reinforced one another, creating a larger movement of thinkers and activists than any single approach could achieve alone.
    From reconstructionism to the New Apostolic Reformation

    Christian reconstructionist and dominionist ideas gained wider popularity through C. Peter Wagner, a leading charismatic theologian who helped shape the New Apostolic Reformation, or NAR, by adapting elements of Christian Reconstructionism. NAR is a charismatic movement that builds on dominionist ideas by emphasizing the use of spiritual gifts and apostolic leadership to shape society.

    Wagner emphasized spiritual warfare, prophecy and modern apostles taking control of seven key areas – family, church, government, education, media, business and the arts – to reshape society under biblical authority. This is known as the “Seven Mountains Mandate.”

    Both revisionist and dominionist movements share the belief that Christians should lead cultural institutions.

    Wagner’s dominion theology, however, adapts Christian Reconstructionism to a charismatic context, transforming the goal of a Christian society into a spiritually driven movement aimed at influencing culture and governments worldwide.
    Doug Wilson and homeschooling

    Another key bridge between reconstructionism and contemporary dominionist thought is Doug Wilson, a pastor and author in Moscow, Idaho.

    Though Wilson distances himself from some of reconstructionism’s harsher edges, he draws heavily from Rushdoony’s intellectual framework. Wilson’s influence can be seen in publications such as “Reforming Marriage,” where he argues for applying biblical principles to law, education and family life.

    He has promoted Christian schools, traditional family roles and living out a “Christian worldview” in everyday life, bringing reconstructionist ideas into new areas of society.

    Through his writings, teaching and leadership within the Communion of Reformed Evangelical Churches – the CREC – network, Wilson encourages a vision of society shaped by Christian values, connecting reconstructionist thought to contemporary cultural engagement.

    Wilson’s publishing house, Canon Press, and his classical school movement have brought these ideas into thousands of Christian homes and classrooms across the U.S. His local congregation – the Christ Church in Moscow, Idaho – numbers around 1,300.

    The Christian homeschooling movement offers parents a curriculum steeped in reformed theology and resistance to secular education.
    Enduring influence

    Some critics warn that the fusion of dominionist and reconstructionist theology with political action can weaken pluralism and democratic norms by pressuring laws and policies to reflect a single religious worldview. They argue that even moderated forms of these visions challenge the separation of church and state. They risk undermining the rights of religious minorities, nonreligious citizens and others who do not share the movement’s beliefs.

    Supporters frame their mission as the renewal of a moral society, one in which divine authority provides the foundation for human flourishing.

    Today, Christian Reconstructionism operates through small but influential networks of churches, Christian homeschool associations and media outlets. Its reach extends far beyond its original movement.

    Even among those unfamiliar with Rushdoony, the political and theological patterns he helped shape remain visible in modern evangelical activism and the ongoing debates over religion’s place in American public life.

    Art Jipson, Associate Professor of Sociology, University of Dayton

    This article is republished from The Conversation under a Creative Commons license. Read the original article.


    MAGA claims of 'massive religious revival' meticulously debunked


    CEO of Turning Point USA Erika Kirk reacts as she speaks during AmericaFest, the first Turning Point USA summit since the death of Charlie Kirk, in Phoenix, Arizona, U.S. December 18, 2025. REUTERS/Cheney Orr

    January 07, 2026
    ALTERNET


    Christian nationalist themes were alive and well at Turning Point USA's AmericaFest 2025 gathering at the Phoenix Convention Center, which found Vice President JD Vance declaring that the United States "always will be a Christian nation." But that claim was debunked by MS NOW's Steve Benen, who noted what the Founding Fathers had to say on the subject — for example, John Adams, in 1797, writing that "The government of the United States of America is not in any sense founded on the Christian Religion," and Thomas Jefferson saying, in 1802, that the U.S. Constitution created "a wall of separation between church and state."

    Another prominent Christian nationalist theme at AmericaFest 2025 is that the U.S. is seeing a widespread evangelical renaissance, which is also what the Moral Majority's Rev. Jerry Falwell Sr. claimed during the 1980s. But Salon's Amanda Marcotte, in an article published on January 7, counters that the U.S. is moving in a more "secular" direction — not converting to evangelical Christian fundamentalism in huge numbers.

    "For decades now," Marcotte explains, "the Christian Right has been the most powerful and influential force in the GOP, and yet even by their standards, this marked a dramatic shift toward the theocratic impulse. From a purely rational perspective, this is bad politics. Only 23 percent of Americans identify as evangelicals. Trump was able to win in 2024 only by convincing large numbers of people outside of evangelical Christianity that he has a secular worldview. This was aided by the fact that he quite clearly doesn't believe all the Christian language, both coded and overt, his aides coax him to say."

    The Salon journalist continues, "But none of that seems to register with MAGA leadership right now. They've convinced themselves — or at least are trying to persuade their donors and followers — that the U.S. is undergoing a massive religious revival. Right-wing media has been pushing the view that huge numbers of Americans, especially young Americans, are converting to fundamentalist Christianity."

    Right-wing media, Marcotte observes, are claiming that the murder of Turning Point USA's Charlie Kirk in September is fueling a "tidal wave of Americans, especially young Americans, discovering or returning to Christianity." But that "imaginary religious awakening," she stresses, isn't materializing.

    "There is no evidence-based reason to believe there's a religious revival among the young that is about to create massive election windfalls for Republicans," Marcotte writes. "On the contrary, a December report from Pew Research found that, 'on average, young adults remain much less religious than older Americans. Today's young adults also are less religious than young people were a decade ago.'"

    Amanda Marcotte's full article for Salon is available at this link.



    Monday, January 12, 2026

    ‘Good night and good luck’

    Political and media landscapes are witnessing their own version of McCarthyism.
    Published January 11, 2026 
    DAWN

    The writer is a security analyst.


    MCCARTHYISM is a ghost that survives within political and institutional systems. It thrives on witch-hunts, rejects scrutiny, and shields itself with distorted logic, manufactured fears, and convenient lies. It brands itself as the custodian of ‘true patriotism’, while relegating all dissenters to the category of the less loyal. Today, this spectre is once again dominating parts of the world, including the US and Pakistan.

    George Clooney’s Good Night, and Good Luck captures this phenomenon by revisiting the confrontation between journalist Edward R. Murrow and Senator Joseph McCarthy during the 1950s. The term ‘McCarthyism’ itself emerged from the senator’s methods, which included wild accusations hurled without proof, careers destroyed on suspicion, and a climate of fear promoted to silence critical voices.

    Yet the film does not unfold McCarthy’s character as much as it peels back the layers of the newsroom. It shows how editorial boundaries, commercial pressures, and fear of losing business gradually suffocate journalistic courage. It reminds us that compromises do not arrive abruptly but creep in quietly. But it also shows that there is always a way out, a path that begins with vigilance, integrity and the refusal to accept intimidation.

    Though set in the 1950s, Good Night, and Good Luck resonates with today’s local scenario in which political and media landscapes are witnessing their own version of McCarthyism where narratives are policed, loyalties questioned and fear weaponised. The film invites us to reflect not only on history, but on our own moment.

    Political and media landscapes are witnessing their own version of McCarthyism.


    An op-ed piece cannot do a full film review, and there is no plan to act as spoiler for those who have the film on their watch list. However, Cole Porter’s famous 1940s’ song, I’ve Got My Eyes On You, which also has the line ‘I’m checking all you do from A to Z’ has been masterfully used in the film and one can easily understand the context.

    These are difficult times for journalism, especially the kind that once stood firmly against McCarthyism. The challenge intensifies when the media landscape drifts towards sensationalism and embraces the notion, as referenced in the film, that ‘yellow is better than red’. Those who attempt to expose strong-arm tactics today face familiar reprisals: loss of advertisements, government pressure, accusations of being unpatriotic, and even direct threats.

    Yet vigilance makes all the difference. Logic, objectivity and professional reporting covering all essential angles of a story remain possible, though not without hardship. Whether in Gaza during Israel’s genocidal campaign against Palestinians, the recent events in Venezuela or the tragic incident in Minneapolis that law enforcement and President Donald Trump attempted to cover up, segments of the media have continued to perform their professional responsibilities despite immense pressure.

    The world over, those subscribing to the tenets of McCarthyism, in every age, remain obsessed with the idea that hidden forces or subversive actors are out to destroy a nation. They believe only a coercive approach can confront such imagined threats. Witch-hunts become their tool; ‘witchcraft’ their political art. For those unfamiliar with the origins of this mentality, Europe’s experience between the 15th and 17th centuries is instructive. That era saw widespread accusations of witchcraft amid political instability, famine, disease, economic crises, and religious conflict. The clergy scapegoated ‘witches’ — mostly poor women — and Heinrich Kramer, a priest, authored the Hammer of Witches, a manual that claimed that the devil targeted women, especially those who defied husbands and social norms. Kramer weaponised fear with pseudo-logic, legitimising the witch trials that haunted Europe for nearly two centuries.

    The ‘McCarthyism’ of any age depends on the same logic of ‘witchcraft’ and witch trials. If journalists or media groups anywhere come under pressure, the reason is often simple: they are challenging the McCarthyism of their time.

    Pakistan has a long history of confronting a similar state-led approach — from sanctions and censorship under the Press and Publications Ordinance of 1960, which empowered the state to shut down newspapers and arrest journalists, to the pre-publication censorship imposed during the Bhutto and Zia regimes, and later the clampdowns, bans, and channel closures witnessed under Nawaz Sharif and Gen Pervez Musharraf. Since then, restrictions have only become more layered, whether under the PTI government or the PDM-led administrations.

    Although a large proportion of media groups and even well-known journalists have compromised at various stages, a small but resilient community of journalists, along with a few strong-nerved media owners, has continued to challenge these pressures. Zameer Niazi documented much of this struggle, but in recent years, two important accounts have emerged from senior journalist Hussain Naqi. The first is his memoir, Mujh Se Jo Ho Saka, and the second is a compilation of an extended interview conducted by Dr Syed Jaffar Ahmed, published under the title Jurat-i-Inkaar. Both works capture not only Naqi’s personal journey but also the collective struggle that defines Pakistan’s political, social and journalistic history over the last seven decades.

    This is, in many ways, a Pakistani version of Good Night and Good Luck, a narrative that deserves equal praise and could well be adapted into a screenplay. Hussain Naqi’s story makes one truth abundantly clear: subscribers to the McCarthy approach in successive Pakistani regimes have believed that the media is responsible for creating political instability and chaos. They succeeded in silencing the press for years, sometimes for entire decades, yet the country never escaped chronic instability.

    Instead of reassessing their approach, they continue to rely on the same tactic of suppressing dissent, a strategy that has never produced the desired outcomes, nor is likely to in the future. The title of the film is borrowed from the famous line in Romeo and Juliet, ‘Good night, good night! Parting is such sweet sorrow”. But the film also subtly invokes another Shakespearean truth: “The fault … is not in our stars, but in ourselves.”


    Published in Dawn, January 11th, 2026



    Muhammad Amir Rana is a security analyst. He is the Director of Pak Institute for Peace Studies (PIPS), Islamabad, Pakistan.


    Saturday, January 10, 2026


    ANIMISTIC POLITICAL PROTESTANTS

    'God is using Trump': Latino evangelicals celebrate Maduro’s capture as divine victory

    (RNS) — Latino evangelicals maintain that their shared faith was key to Maduro’s capture and that the church will play a critical role in charting the country’s future.


    People celebrate in Doral, Fla., after President Donald Trump announced Venezuelan President Nicolás Maduro had been captured and flown out of Venezuela, Jan. 3, 2026. (AP Photo/Jen Golbeck)


    Aleja Hertzler-McCain
    January 7, 2026
    RNS



    (RNS) — Since the U.S. government’s Jan. 3 capture of Venezuelan President Nicolás Maduro and his wife, Cilia Flores, many Latino evangelical Christian communities in the United States have been celebrating what they call a spiritual victory as well as a political one.

    “God is using Donald Trump to liberate Venezuela from the 27-year-old chains of oppression,” said the Rev. José Durán, a Venezuelan immigrant in Michigan, voicing a view held by some, though not all, Latino evangelicals and referring to the time that Maduro and his predecessor, Hugo Chávez, have led the country.

    Durán, who was interviewed in Spanish, serves as pastor of a senior team of advisers of María Corina Machado, the Venezuela opposition leader who was awarded the 2025 Nobel Peace Prize. He’s also the executive director of Movimiento de Ciudad, an organization that supports urban ministry throughout Latin America.

    Though Machado is a Catholic, her inner circle in the Vente Venezuela Party includes several evangelicals, who have taken up her charge that opposing Maduro is a “battle between good and evil.”

    “We’re in agreement that we want the liberty of Venezuela from satanic communism, socialism,” Durán said.

    But with Maduro’s successors increasing repression in the country and President Donald Trump insisting that the U.S. will “run” Venezuela without calling immediate elections, the future of the country is uncertain.

    The Rev. Samuel Rodriguez, an evangelical adviser to President Trump and the president of the National Hispanic Christian Leadership Conference, told RNS that U.S. Latinos’ support in the 2024 elections played a key role in the administration’s decision to remove Maduro from office and that Latino evangelicals will have a voice in the country’s future.

    “ You combine the evangelical vote plus the Latino vote, and you get Nicólas Maduro in New York City in prison,” Rodriguez said. ”That’s the result because we demanded that.”


    The Rev. Samuel Rodriguez. (Photo courtesy of NHCLC)

    Rodriguez said the NHCLC would be sending the Rev. Iván Delgado Glenn, the Colombian leader of the NHCLC’s new Latin America expansion, to Venezuela along with four other faith leaders to observe the leadership transition after Maduro’s arrest and how it “will impact the church.” Rodriguez added that “appropriate governmental authorities stateside on our side” will ensure their safety.

    He applauded Secretary of State Marco Rubio’s statement that the U.S. does not want to govern Venezuela and said the secretary wants to help the country transition to a “legitimate form” of democracy.

    “The White House and the Trump administration have given the evangelical community more than an ear,” Rodriguez said, adding that he’d met with Trump just before Christmas. Rodriguez said that, while evangelicals are not weighing in on specific tactics, such as the boat strikes near Venezuela that preceded the operation that removed Maduro, the administration is “ taking action based on what they hear from an evangelical community that really would like to advance an agenda of righteousness and justice, truth and love.”

    Even before Maduro’s capture, the U.S. government had been applying pressure to effect regime change in Venezuela, particularly through sanctions. The Washington Post reported that those sanctions contributed to an economic contraction in the country roughly three times as large as the one caused by the Great Depression in the United States.
    RELATED: How Maduro’s Indian guru became a household name in Venezuela

    Marcos Velazco, a director of Vente Venezuela’s grassroots organizing who fled the country in August 2024, attributed reports of political prisoners and their Maduro-government torturers accepting Jesus to the presence of God, as well as his own escape from the country and his movement’s ability to connect with allies abroad.

    “If something has been a true miracle, it’s how God has drawn our cause near to influential and important people, not just in the United States, I should say, but in the whole world,” Velazco said in Spanish via video. Beyond praying with Machado’s team, Velazco said, Durán has been a key “architect” for making important connections.


    The Rev. José Durán. (Video screen grab)

    “We have seen how faith has generated sufficient trust to defend the Venezuelan cause,” Velazco said, mentioning relationships with Rubio and Republican members of Congress such as U.S. Reps. Bill Huizenga of Michigan and Mario Díaz-Balart, Carlos Gimenez and María Elvira Salazar of Florida.

    But Velazco said these victories have not come without pain. As a result of his advocacy, he said, his father, who is not involved in the movement, was accused by the Maduro government of inciting hate, criminal association and terrorism. He is being held as a political prisoner in a location unknown to his family and could face a sentence of up to 30 years, the Machado adviser said. Velazco, 26, also said he became a key leader at such a young age because his boss was imprisoned and is now being held at El Helicoide jail, where there have been reports of systematic torture.

    Chávez and Maduro together have been “a regime that, from its position of power, has spiritually delivered the country to the forces of evil,” said Velazco.

    Durán and Velazco both point to public accusations that Maduro has engaged in witchcraft and Santería, which Velazco said gives the president the feeling he is “spiritually protected while they slam civil society and while they dilute the structure of the free and democratic state.”

    Durán said his group continues to count on God to act. Machado allies are praying that interim President Delcy Rodríguez and other prominent figures of the regime will be removed, and while he said he did not understand Trump’s approach to Rodríguez, “God is the one that removes and places kings.”


    Venezuelan opposition leader María Corina Machado addresses supporters during a protest against President Nicolas Maduro the day before his inauguration for a third term in Caracas, Venezuela, Jan. 9, 2025. (AP Photo/Matias Delacroix, File)

    Machado has heaped praise on Trump publicly, even offering her Nobel Peace Prize to the president. Velazco said the Trump administration “has done a fantastic job” with Maduro’s “Cartel de los Soles,” a slang term for corrupt government officials taking drug money.

    Machado prays with her evangelical advisers, Durán said. “We’ve prayed, and she’s Catholic, but she cries like a person very sensitive to the Holy Spirit.”

    Durán said Christians must influence society, though he said they should not be partisan. “The church must be the church, and that’s the problem. The church has been locked away in thinking just about the spiritual, or that there’s a dichotomy between the secular and the spiritual. And that’s a plan from Satan,” he said.

    Venezuelan evangelicals have heard God’s intentions for the country since the 1980s, said Durán. “We have heard prophetic words that God has a plan for Venezuela and that liberty for Venezuela is coming and a new Venezuela will be born.”

    Durán, who had been ordained in the Foursquare Church, said he trained hundreds of Latinos for Billy Graham’s 2000 Nashville Crusade after he came to the U.S. Durán is now affiliated with the Reformed Church in America.

    Rodriguez, the leader of the NHCLC, also said the church was “not done” in Latin America. He said the Venezuela policy is the beginning of a “domino effect” and called on the Trump administration to effect change in Nicaragua, Cuba and Brazil, explaining that he was calling for “geopolitical pressure,” not the same exact tactics because the other countries are “a different reality.”

    He said a major policy goal of the NHCLC is to build “a multigenerational firewall against communism, socialism” in Latin America. “ I want Christianity to thrive, and I do believe that a political apparatus that is counterintuitive to religious liberty serves as an impediment to Christianity expanding, to people coming to Christ as Lord and Savior,” he said.



    Maduro’s capture “is not the period — it’s the comma,” Rodriguez said.

    NEW: Bring more puzzles and play to your week with RNS Games

    The response from pastors within Venezuela has been more muted, reflecting a significant difference in views between those still living in the country and those who’ve joined the diaspora. Almost two-thirds (64%) of Venezuelans living abroad support U.S. military intervention in the country, compared with only a third (34%) of those in Venezuela, according to an October AtlasIntel poll.

    But the same poll found that majorities of Venezuelans everywhere considered Maduro a dictator and said the country would be better off without him. About 4 in 10 (41%) Venezuelan residents and 55% of those in the diaspora said they trusted Machado to lead a transition to democracy.

    The Evangelical Council of Venezuela wrote in a statement the day of Maduro’s capture that its members were praying for their fellow citizens “that go through moments of uncertainty or fear” and for “the peace of the country and for a true and enduring transformation that honors the justice, the truth and the dignity of every citizen.” The next day, the council announced a week of fasting and prayer for the nation.

    On Sunday back in Orlando, the Rev. Gabriel Salguero, president of the National Latino Evangelical Coalition, the Venezuelan evangelical council’s U.S. counterpart, told his congregation at The Gathering that in Venezuela, “the last chapter has still not been written,” referencing “powerful forces” still in place.

    “We have to pray,” alongside thousands of other churches in his network, he told them, “for the freedom of the Venezuelan people and for democracy that respects the self-determination of the people.”

     





    Saturday, December 13, 2025

     

    Lord Hughes Buries the Skripals Alive



    As all cricket and football followers know, the British are bad losers.  They blame the other side or the umpire; they stampede inside the stadium, then they riot outside.

    They believe their cleverness is in getting the media to portray their defeats on the battlefield as feats of heroism. That’s been the British story against Russia from the charge of the Light Brigade in the Crimean War in 1854 to the Novichok operation of 2018. The success of both these stories as wartime propaganda has depended on public belief in little fools sitting on tall horses — noblemen whose ambition has braced them against their deceit and camouflaged their mental incapacity.

    In March 2022 Anthony Hughes was the small nobleman whom His Majesty’s Government (HMG) in Whitehall put in charge of turning a failed MI6 operation into a John Le Carré thriller in which British morality stumps Kremlin evil. Le Carré – whose real name and job were exposed by Kim Philby for the KGB — earned £100 million for his efforts; Hughes has been paid £192,110, plus £5,529 in train fares and overnight bedrooms.

    Hughes’s publication, released on December 4, runs to 126 pages, plus 47 pages of references, name lists and other appendixes.  In the direct quotes to follow from the Hughes report, the page numbers are given for each reference.


    Left: The report is at  https://dsiweb-prod.s3.eu-west-2.amazonaws.com/uploads/Web_Accessible_E03283426_Project-Orbit.pdf
    Right: Hughes presents his report on December 4, 2025. Click on the Dawn Sturgess Inquiry website for the full proceeding records and the preceding inquest archives.   

    Hughes reports how his brain has worked in the second of his conclusions at page 123: “if I state a fact, or say that it is ‘likely’, I have found it proved at least on the balance of probabilities, that is, to the ordinary civil standard adopted in UK courts. Where I say that I am ‘sure’, I have been satisfied of that fact to the level generally applied in criminal courts, that is, beyond reasonable doubt. Other expressions, such as that something is ‘possible’, do not represent findings of fact but are indications of my state of mind.”

    For forensic analysis of Hughes’s “state of mind”, the bar has been set low enough in this two-part series for the reader to judge whether what the judge adduces to be evidence is all there is; or all that is provably true independent of what Hughes has to say; or no more than the British Government has been confident Hughes would be too loyal or too incompetent to doubt.

    That Dawn Sturgess — the only person in the world to have died from a dose of the alleged Russian poison known as Novichok — was clinically dead at her apartment on June 30, 2018, by the time the paramedics arrived is one of Hughes’s certainties. “It is absolutely clear that her condition was in fact unsurvivable from a very early stage – indeed, from before the time the ambulance crew arrived to treat her. This was a result of the very serious brain injury that was itself the consequence of her heart stopping for an extended period of 30 minutes or so immediately after she was poisoned. Looking back, I am sure that no medical treatment could in fact have saved her life” [page 123].

    Hughes concludes also that he is “sure that [Alexander] Petrov and [Ruslan] Boshirov brought with them to Salisbury the ‘Nina Ricci’ bottle containing Novichok made in Russia that was subsequently responsible for Dawn Sturgess’ death.”  Hughes also claims he is sure that three Russians who were tracked by the UK security agencies had “the intention of working together to kill Sergei Skripal”; that “I am sure that Petrov and Boshirov brought with them to Salisbury the ‘Nina Ricci’ bottle containing Novichok made in Russia that was subsequently responsible for Dawn Sturgess’ death. It was probably this bottle that they used to apply poison to the door handle of Sergei Skripal’s house”.

    This slip from certainty to probability doesn’t deter Hughes’s conclusion that “there is a clear causative link between the use and discarding of the Novichok by Petrov and Boshirov, and the death of Dawn Sturgess… I am sure that, in conducting their attack on Sergei Skripal, they were acting on instructions. I have concluded that the operation to assassinate Sergei Skripal must have been authorised at the highest level, by President Putin. I therefore conclude that all those involved in the assassination attempt (not only Petrov, Boshirov and Fedotov, but also those who sent them, and anyone else giving authorisation or knowing assistance in Russia or elsewhere) were morally responsible” [page 124-125].

    “Must have been” and “morally responsible” are not the courtroom standards Hughes defined for himself. They represent the standard of beyond unreasonable doubt – British moral certainty of  Russian evil leading to the judgement of moral responsibility for that evil.

    In between reasonable doubt and unreasonable conviction – between the tested evidence and the propaganda – Hughes reveals his certainty that  in 2018 Novichok was a Russian weapon, not a British, American, Iranian, Korean or other state weapon, and that his evidence for this comes from UK officials, intelligence and propaganda agencies. “There is no reason to doubt the information made widely public by Drs Mirzayanov, Uglev and Fyodorov many years before the events which concern this Inquiry. In his letter of 13 April 2018 to the Secretary-General of NATO, Sir Mark Sedwill (then National Security Adviser, HM Government) confirmed that this open-source reporting was not only ‘credible’, but consistent with intelligence which showed that Russia continued to produce and stockpile small quantities of Novichoks in the 2000s.44 This is an issue which I considered specifically in closed session; the closed material adds further support to my conclusions” [page 13].

    This is a description of hearsay. Hughes ignores all the public evidence which contradicts it.


    For the evidence reconstructing the Skripal attack and the subsequent Sturgess death as an MI6 operation to foil Russian agents on mission to exfiltrate Sergei Skripal and return him to Russia, and the British government’s effort to mobilise public opinion for war against Russia on the Ukraine battlefield, read the only two books available here; and Tim Norman’s three-part series discrediting the Hughes hearings at Part 1Part 2,  and  Part 3.  

    Instead, Hughes reports that “Petrov and Boshirov had the opportunity to apply the Novichok to the door handle between those times. There was a plain opportunity to do so during Trip 3…during the 16 minutes between being on camera at the Shell petrol station and re-appearing on Devizes Road. There might have been another opportunity during Trip 4… but this would have been much more restricted for time. The question of whether Counter Terrorism Policing obtained DNA and fingerprints from No. 47 was explored in the open hearings… At the request of the family of Dawn Sturgess, I enquired in closed hearings whether further detail was available. From that, I am able to conclude that there has been nothing further relating to DNA and fingerprint testing of value to the investigation to date” [page 52].

    In sum, there is no evidence of any kind that the alleged assassins put Russian Novichok on the Skripals’ door handle.

    The evidence from Yulia Skripal in hospital, in reply to questions from her treating doctor, Stephen Cockroft, was that she believed she had been sprayed with a poison by an assailant at lunch in a restaurant much later. Hughes has dismissed Skripal’s testimony. “A note in Yulia Skripal’s medical records suggests she appeared to assent to the suggestion that she had been sprayed. This is also suggested by the statement of a nurse who entered the room as the question was being asked. However, Dr Cockroft’s evidence was simply that she nodded or shook her head from time to time before the re-sedation took hold, but not that she positively agreed or disagreed with the questions asked” [page 48].

    This is false. Cockroft’s evidence was that when he asked his questions, Yulia Skripal blinked her eyes in a signal form of communication which Cockroft suggested after his patient revived from sedation,  and before orders were given to put her into a coma again.

    Hughes has dismissed this crucial evidence. “The questioning was clearly inappropriate,” he has concluded. “Materially for the Inquiry, the exchange under sedation provides no reliable evidence at all about how Yulia Skripal was exposed to the Novichok. When, in due course, she was able properly to be interviewed, she made it clear that she did not know how she came to be exposed to the Novichok” [page 49]. Hughes was lying – Skripal was not under sedation when she answered the doctor at her bedside. Hughes was fabricating when he claimed the subsequent police and security service interrogations of Skripal were the “proper” interviews.

    Hughes acknowledges there is no evidence at all that the Russian assassins came within several hundred metres of the Skripal house in order to attack the Skripals or their door handle. Instead,  Hughes has fitted into the gap in evidence of the alleged crime a judicial speculation. “There was clearly [sic] an opportunity [sic] to pass, or visit, or view Sergei Skripal’s house in that intervening 17 minutes” [page 40]; and then, minutes after the alleged murder attempt at the door handle, CCTV records of the Russians and the Skripals lead to the inference by Hughes: “the camera in Devizes Road that Petrov and Boshirov walked past at 13:40 had been passed just five minutes earlier by the Skripals, who were travelling in Sergei’s car and heading into Salisbury city centre for lunch…It follows [sic] that the two men might [sic] have been in a position to see the departure of the Skripals from their home” [page 40].

    “Might” is an untested, unverified possibility, but in Hughes’s judgement, it does more than “follow” inferentially — this is known by the technical term in jurisprudence as guesswork. Sic is legal Latin for a Hughes hunch.

    In summary, Hughes presents no evidence of the weapon in the possession of the accused murderers, no evidence of the murderers at the crime scene; no evidence that the victims, the Skripals, were directly poisoned through their hands; no evidence of the murderers’ intention to kill Sergei Skripal; and no evidence from the victims’ themselves, neither the Skripals, nor Sturgess, nor her boyfriend. Also, the chain of custody in finding and testing Novichok in a bottle on a kitchen bench, in other locations,  and in blood drawn for testing  hours, days,  and weeks after the alleged crime is so faulty as to allow tampering, fabrication,  and falsification which should have made the evidence inadmissible in Hughes’s judgement.

    As for the allegations of criminal intention on the part of the accused Russians, Hughes provides  nothing. Instead, he has detailed the intelligence service and police evidence of the paperwork preceding their flights to London; then the CCTV and telephone tracking evidence of their movements in London and Salisbury. There is no evidence of what was inside their bags; no evidence that they were carrying Novichok in one or more perfume bottles. “I do not think that it is legitimate to draw any firm conclusion from the transfer of the rucksack” [page 39], Hughes acknowledges from the available CCTV records that he neither knows what was in the bags the Russians were carrying or why.

    After they have publicly denied the charges against them, Hughes dismisses the evidence, just as he had of Yulia Skripal’s unforced testimony to her doctor.  “It has not been possible for me to investigate the reliability of these statements nor of their authors, and I do not therefore rely on them” [page 25].

    Instead, Hughes concludes he is certain that after the assassins had lethally dosed the Skripals’ door handle, at least fifteen minutes later “Sergei Skripal’s hands were contaminated with Novichok at this point” [page 18]; he then used these hands to pass bread to two boys to feed ducks in a park pond. That neither the boys nor the ducks showed any poisoning symptoms, Hughes has concluded: “given the evidence I heard regarding the toxicity of even tiny amounts of Novichok and its transmission through skin contact, as well as other routes…it may well be a matter of luck that the boy who took the bread from Sergei Skripal was not more gravely affected” [page 19]. Conviction based on the possibility of luck is generally known as superstition. As a courtroom standard in England, it ended with the Witchcraft Act of 1735.

    No direct testimony from the Skripals appears in the report. Hughes didn’t allow any cross-examination or public testimony by the Skripals on the ground that “it proved unsafe for me to require Sergei or Yulia Skripal to attend the open hearings to give oral evidence” [page 15]. Hughes fails to explain why he himself did not interview the Skripals in closed proceeding at a secret location. If the security of several dozen closed sessions had been tested to the satisfaction of the Government, of the police, and of the judge, why had he failed to test the Skripals directly? There is no answer – and from the British media has come no doubt, scepticism, or suspicion that there is an alternative explanation.


    Sources: The Guardian and BBC.  

    In the very last line of the report it is revealed that Sergei and Yulia Skripal weren’t represented by Adam Chapman at the London law firm of Kingsley Napley – motto, “when it matters most”. However, Chapman had appeared in court many times, confirming to the judge that he  was in communication with the Skripals and receiving instructions from them on what to say. Instead of Chapman, a person named Natalie Cohen has now been listed by Hughes as doing that job.

    According to her law firm resumé, until 2024 Cohen had spent her career as a state employee litigating for government ministries and official agencies in court cases.   In Cohen’s career advertisements and in the Hughes report, Cohen claims no credit for representing the Skripals in the proceedings.  If she had, she would have been lying.


    Source: The Dawn Sturgess Inquiry, page 174.

    Instead, buried in the very small print of a notice issued by Hughes in April 2024, he recorded that Chapman had told him he was retiring and that in his place Chapman was nominating Cohen to represent the Skripals. Note – Chapman nominated Cohen; the Skripals did not; Hughes didn’t care.

    “I know how Government and policy making works from the inside will hopefully be a valuable perspective for clients,” Cohen announced in a selfie for Kingsley Napley.  Her record reveals cases for the regional police. In the Grok summary, “her expertise focused on defending government decisions against claims of unlawfulness, procedural unfairness, or breaches of human rights under the Human Rights Act 1998.”

    There is no evidence that the Skripals knew Cohen or agreed to have such a state lawyer represent them. “Accordingly”, Hughes recorded, “I am satisfied that Sergei Skripal and Yulia Skripal have appointed Natalie Cohen as their qualified lawyer.”

    “The lie told often enough becomes the truth” – Vladimir Lenin recognised the method of state propaganda long before Adolph Hitler and then Joseph Goebbels adopted it, claiming they were following the method of Winston Churchill.  Lord Hughes of Ombersley is small fry by comparison; his report is nothing new. Lenin’s heirs turn out to have the antidote.

    To be continued in Part 2 to follow.

    John Helmer is an Australian-born journalist and foreign correspondent based in Moscow, Russia since 1989. He has served as an adviser to government heads in Greece, the United States, and Asia, and has also worked as professor of political science, sociology, and journalism. Read other articles by John, or visit John's website.