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Sunday, January 07, 2007

State Capitalism in the USSR


There are varying conflicting debates on the left as to when the Soviet Union became State Capitalist.

Of course amongst the Trotskyists it was always a Degenerated Workers State, even under Stalin.

The theory of Bureaucratic Collectivism, State Capitalism, etc. all evolved out of the debates with Trotsky in the Fourth International during the 1940's by various factions.


Outside of the Trotskyists, Council Communists or Left Communists, as Lenin called them, already defined Bolshevism as State Capitalism and in some cases Nationalist Socialism, as Otto Ruhle did.

Anarchists point out that Lenin himself described the Soviet Union as State Capitalism;
"socialism is nothing but state capitalist monopoly made to benefit the whole people,"

Rosa Luxemburg herself a contemporary in the Social Democratic Movement with Lenin, accused the Bolsheviks of creating State Capitalism in the Soviet Union.

This new type of capitalism--properly called state-capitalism--persists to the present day in the ideological dress of 'socialism."

Well here is an interesting historical flashback from Time Magazine, I found on the web. We can officially date State Capitalism as being fully implemented under Stalin in the summer of 1931. Though it was already evolving from earlier decisions the Bolsheviks made.


TIME.com: Stalin Shifts the Helm -- Jul 13, 1931

Captain Lenin, Captain Trotsky and today Captain Stalin have never been afraid to alter Russia's course—the course of over one-seventh of the world—by a sudden titan's tug at the helm. Last week Captain Stalin tugged.

He issued no decree. He permitted the Press of Russia to disclose a speech he had made June 23 to a group of Soviet industrial executives. So awful is Comrade Stalin's power that not one of his many hearers had publicly breathed a syllable. His words, according to Moscow correspondents, will soon be law:

¶ "We have not yet reached our Communist goal," said Stalin with devastating simplicity. "Meanwhile emergency measures are necessary. ... It is unbearable to see a locomotive driver receiving the same wages as a bookkeeper!"

The wages of Soviet locomotive drivers and other skilled proletarians will be raised, Stalin indicated, above the wage level of unskilled proletarians and despised white collar yes-men. Up to last week the theory of Soviet wage scales (varied some-what in practice) was approximate wage equality between the skilled and the unskilled. With a mighty tug Stalin seemed to shift the whole Soviet wage structure —in a direction seemingly opposite to Communism.

¶"Break up the family!" was one of Russia's bywords when she went on the Five-Day Week (TIME, Oct. 7,1929). Factories began to run every day of the week with four-fifths of their personnel, the other one-fifth resting. Thus each man or woman has, under the present Five-Day week, one day of rest after each four of work; but the "rest day" of husband and wife may not be the same, thus tending to disrupt the family.

J. Stalin, happy family man, now said that factories in which the Five-Day Week does not seem to work well should return to the old system of five days' work and the same rest day for everyone at once.

¶. Still more striking was the Dictator's word that management of factories a la Soviet by voting councils of the workers must in some degree give way to management by a manager with power to manage and responsibility to show a profit. Obviously this is "State Capitalism." The State being the owner for whom the manager must earn a profit.



See:

State Capitalism

Trotskyist



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Tuesday, December 12, 2006

Corporatism

"Fascism should more properly be called corporatism because it is the merger of state and corporate power." - Benito Mussolini

Corporatism is a form of class collaboration put forward as an alternative to class conflict, and was first proposed in Pope Leo XIII's 1891 encyclical Rerum Novarum, which influenced Catholic trade unions that organised in the early twentieth century to counter the influence of trade unions founded on a socialist ideology. Theoretical underpinnings came from the medieval traditions of guilds and craft-based economics; and later, syndicalism. Corporatism was encouraged by Pope Pius XI in his 1931 encyclical Quadragesimo Anno.

Gabriele D'Annunzio and anarcho-syndicalist Alceste de Ambris incorporated principles of corporative philosophy in their Charter of Carnaro.

One early and important theorist of corporatism was Adam Müller, an advisor to Prince Metternich in what is now eastern Germany and Austria. Müller propounded his views as an antidote to the twin "dangers" of the egalitarianism of the French Revolution and the laissez-faire economics of Adam Smith. In Germany and elsewhere there was a distinct aversion among rulers to allow unrestricted capitalism[citation needed], owing to the feudalist and aristocratic tradition of giving state privileges to the wealthy and powerful[citation needed].

Under fascism in Italy, business owners, employees, trades-people, professionals, and other economic classes were organized into 22 guilds, or associations, known as "corporations" according to their industries, and these groups were given representation in a legislative body known as the Camera dei Fasci e delle Corporazioni. See Mussolini's essay discussing the corporatist state, Doctrine of Fascism.

Similar ideas were also ventilated in other European countries at the time. For instance, Austria under the Dollfuß dictatorship had a constitution modelled on that of Italy; but there were also conservative philosophers and/or economists advocating the corporate state, for example Othmar Spann. In Portugal, a similar ideal, but based on bottom-up individual moral renewal, inspired Salazar to work towards corporatism. He wrote the Portuguese Constitution of 1933, which is credited as the first corporatist constitution in the world.


When you get rid of the paramilitary uniforms, the swaggering macho bravado, fascism is merely corporatism. And like its economic predecessor Distributism it shares a Catholic origin, a fetish for private property, and being a Third Way between Capitalism and Socialism. After WWI Corporatism, Distributism, and Social Credit, evolved as economic ideologies opposed to Communism and Capitalism.

Corporatism is sometimes identified as State Capitalism which it is a form of. However State Capitalism is a historic epoch in Capitalism that developed as a response to the Workers rebellions world wide between 1905-1921, in particular the Bolshevik Revolution. The epoch of State Capitalism begins with Keynes rescue of capitalism by using the State to prime the pump and to provide social reforms in response to the revolutionary workers movement.

Key features of the theory of state-capitalism.

1. A new stage of world capitalism
Dunayevskaya wrote that: “Each generation of Marxists must restate Marxism for itself, and the proof of its Marxism lies not so much in its “originality” as in its “actuality”; that is, whether it meets the challenge of the new times” The theory of state-capitalism met the challenge of the day in its universality, it was not narrowed to a response to the transformation of the Russian Revolution into its opposite, but of a new stage of world capitalism. She argued that: “Because the law of value dominates not only on the home front of class exploitation, but also in the world market where big capital of the most technologically advanced land rules, the theory of state-capitalism was not confined to the Russian Question, as was the case when the nomenclature was used by others.”

Whilst later theoreticians such as Tony Cliff, turned to the writings of Bukharin on imperialism and state-capitalism, adopting his linear analysis of the continuous development from competitive capitalism to state capitalism, Dunayevskaya explicitly rejected such an approach:

“The State-capitalism at issue is not the one theoretically envisaged by Karl Marx in 1867-1883 as the logical conclusion to the development of English competitive capitalism. It is true that “the law of motion” of capitalist society was discerned and profoundly analysed by Marx. Of necessity, however, the actual results of the projected ultimate development of concentration and centralization of capital differed sweepingly from the abstract concept of the centralization of capital “in the hands of a single capitalist or in those of one single corporation”. Where Marx’s own study cannot substitute for an analysis of existing state-capitalism, the debates around the question by his adherents can hardly do so, even where these have been updated to the end of the 1920’s”

Dunayevskaya went so far as to argue that to turn to these disputes other than for “methodological purposes” was altogether futile; and it is with regard to the dialectical method that Dunayevskaya stands apart from other approaches to this question. The state-capitalism in question is not just a continuous development of capitalism but the development of capitalism through the transformation into opposite. In the Marxian concept of history as that of class struggles, there is no greater clash of opposites than “the presence of the working class and the capitalist class within the same modern society”. This society of free competition had developed into the monopoly capitalism and imperialism analysed by Lenin in 1915, simultaneously transforming a section of the working class itself and calling forth new forces of revolt, making the Russian Revolution a reality. The state-capitalism Dunayevskaya faced emerged as the counter-revolution, which grew from within that revolution, gained pace. With the onset of the Great Depression following the 1929 crash, argued Dunayevskaya the “whole world of private capitalism had collapsed”:

“The Depression had so undermined the foundations of “private enterprise”, thrown so many millions into the unemployed army, that workers, employed and unemployed, threatened the very existence of capitalism. Capitalism, as it had existed – anarchic, competitive, exploitative, and a failure – had to give way to state planning to save itself from proletarian revolution”.

This state ownership and state planning was not a “war measure”, but rapidly emerged across the industrially advanced and the underdeveloped countries. State intervention characterised both Hitler’s Germany, with its Three Year Plans, as a prelude to a war to centralize all European capital, and the USA where Roosevelt launched his ‘New Deal’. This tendency did not decline after the war but accelerated such as under the Labour Government in Britain. Dunayevskaya argued that the “true index of the present stage of capitalism is the role of the State in the economy. War or peace, the State does not diminish monopolies and trusts, nor does it diminish its own interference. Rather, it develops, hothouse fashion, that characteristic mode of behaviour of capitalism: centralization of capital, on the one hand, and socialization of labour on the other.”

This was a world-wide phenomenon and whilst it was true that Russian state-capitalism, “wasn’t like the American, and the American New Deal wasn’t like the British Labour Party type of capital, nor the British like the German Nazi autarchic structure”. It found expression not only in the countries subjugated by Russian imperialism in Eastern Europe and in Communist China but also in the newly independent states following the anti-colonial revolutions.

Despite the varied extent of state control over sectors of these economies taken as whole all revealed we had entered a new epoch in history, differing from the period of Lenin’s analyses, as his was from that of Marx’s own lifetime. What Marx had posed in theory of the centralization of capital “into the hands of a single capitalist or a single capitalist corporation” had become the concrete of the new epoch.

While references to State Capitalism began in an attempt to define the post revolution Russia, and later in response to the rise of Fascism and the American New Deal, what was overlooked by traditional political Marxists was that State Capitalism was not just a feature of a particular kind of Capitalism but was a historic shift in capitalism. It was a shift that Left Wing Communists identified as the period of decline of capitalism, rather than its ascendency. A period of capitalist decadence. During the boom times of the fifties, sixties this seemed to be an outrageous assumption. Capitalism was booming, wages were increasing, a consumer society was being created that the world had never seen before. And yet by 1968 that was all to fall apart as the world under went a revolution not seen since 1919. And while that revolution failed to challenge capitalism it showed that it was rotten to the core.

The Seventies and on saw capitalism lurch from crisis to crisis, starting with the Oil Crisis of 1974. Massive inflation, wage and price controls, the decline of the world economy ending in the Wall Street crash of 1984. Truly those who said that capitalism was in a period of decadance were now having the last laugh.

State capitalism

On the economic level this tendency towards state capitalism, though never fully realised, is expressed by the state taking over the key points of the productive apparatus. This does not mean the disappearance of the law of value, or competition, or the anarchy of production, which are the fundamental characteristics of the capitalist economy. These characteristics continue to apply on a world scale where the laws of the market still reign and still determine the conditions of production within each national economy however statified it may be. If the laws of value and of competition seem to be ‘violated’, it is only so that they may have a more powerful effect on a global scale. If the anarchy of production seems to subside in the face of state planning, it reappears more brutally on a world scale, particularly during the acute crises of the system which state capitalism is incapable of preventing. Far from representing a ‘rationalisation’ of capitalism, state capitalism is nothing but an expression of its decay.

The statification of capital takes place either in a gradual manner through the fusion of ‘private’ and state capital as is generally the case in the most developed countries, or through sudden leaps in the form of massive and total nationalisations, in general in places where private capital is at its weakest.

In practice, although the tendency towards state capitalism manifests itself in all countries in the world, it is more rapid and more obvious when and where the effects of decadence make themselves felt in the most brutal manner; historically during periods of open crisis or of war, geographically in the weakest economies. But state capitalism is not a specific phenomenon of backward countries. On the contrary, although the degree of formal state control is often higher in the backward capitals, the state’s real control over economic life is generally much more effective in the more developed countries owing to the high level of capital concentration in these nations.

On the political and social level, whether in its most extreme totalitarian forms such as fascism or Stalinism or in forms which hide behind the mask of democracy, the tendency towards state capitalism expresses itself in the increasingly powerful, omnipresent, and systematic control over the whole of social life exerted by the state apparatus, and in particular the executive. On a much greater scale than in the decadence of Rome or feudalism, the state under decadent capitalism has become a monstrous, cold, impersonal machine which has devoured the very substance of civil society.



The epoch of State Capitalism as the historical reflection of the decline of capitalsim, its decadence, continues to this day. Called many things, globalization, post-fordism, post-modernism, it is all the same, the decline of capitalism. Global warming, the gap between rich and poor, nations and peoples, shows that capitalisms rapid post war expansion has reached its apogee and is now desperately scrambling to run on the spot.

Despite the so called neo-liberal restoration of the Reagan,Thatcher era. They simply reveresed the Keynesian model, by using the state not to prime the pump through social programs or public services but through tax cuts and increasing militarization/military spending. In fact one of the often overlooked aspects of the success of post WWII Keynesianism was what Michael Kidron called the Permanent War Economy.

Corporatism is the capitalist economy of the U.S. Empire, as seen in its continual permanent war economy that has existed since the end of WWII and continued with wars and occupations to enforce its Imperial hegemony across the globe. America is Friendly Fascism.


The Explosion of Debt and Speculation

Government spending on physical and human infrastructure, as Keynes pointed out can also fuel the economy: the interstate highway system, for instance, bolstered the economy directly by creating jobs and indirectly by making production and sales more efficient. However, spending on the military has a special stimulating effect. As Harry Magdoff put it,

A sustainable expanding market economy needs active investment as well as plenty of consumer demand. Now the beauty part of militarism for the vested interests is that it stimulates and supports investment in capital goods as well as research and development of products to create new industries. Military orders made significant and sometimes decisive difference in the shipbuilding, machine tools and other machinery industries, communication equipment, and much more....The explosion of war material orders gave aid and comfort to the investment goods industries. (As late as 1985, the military bought 66 percent of aircraft manufactures, 93 percent of shipbuilding, and 50 percent of communication equipment.) Spending for the Korean War was a major lever in the rise of Germany and Japan from the rubble. Further boosts to their economies came from U.S. spending abroad for the Vietnamese War. (“A Letter to a Contributor: The Same Old State,” Monthly Review, January, 1998)

The rise of the silicon-based industries and the Internet are two relatively recent examples of how military projects “create new industries.” Additionally, actual warfare such as the U.S. wars against Iraq and Afghanistan (and the supplying of Israel to carry out its most recent war in Lebanon) stimulates the economy by requiring the replacement of equipment that wears out rapidly under battle conditions as well as the spent missiles, bullets, bombs, etc.

To get an idea of how important military expenditures are to the United States economy, let’s look at how they stack up against expenditures for investment purposes. The category gross private investment includes all investment in business structures (factories, stores, power stations, etc.), business equipment and software, and home/apartment construction. This investment creates both current and future growth in the economy as structures and machinery can be used for many years. Also stimulating the economy: people purchasing or renting new residences frequently purchase new appliances and furniture.

During five years just prior to the wars in Afghanistan and Iraq (through 2000), military expenditures relative to investment were at their lowest point in the last quarter century, but were still equal to approximately one-quarter of gross private investment and one-third of business investment (calculated from National Income and Product Accounts, table 1.1.5). During the last five years, with the wars in full force, there was a significant growth in the military expenditures. The housing boom during the same period meant that official military expenditures for 2001–05 averaged 28 percent of gross private investment—not that different from the previous period. However, when residential construction is omitted, official military expenditures during the last five years were equivalent to 42 percent of gross non-residential private investment.*

The rate of annual increases in consumer expenditures fall somewhat with recessions and rise as the economy recovers—but still increases from year to year. However, the swings in private investment are what drive the business cycle—periods of relatively high growth alternating with periods of very slow or negative growth. In the absence of the enormous military budget, a huge increase in private investment would be needed to keep the economy from falling into a deep recession. Even with the recent sharp increases in the military spending and the growth of private housing construction, the lack of rapid growth in business investment has led to a sluggish economy.


See

State Capitalism




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Thursday, November 09, 2006

Hobsbawm Historical Revisionist


Firstly let me say that I enjoy Eric Hobsbawms historical writings. The depth and the historical materialist perspective, the breadth of the his writings whether on social rebels or jazz, working class history or on world history, his works are invaluable. He is a marxist historian, and an unrepentant one at that. So far so good. Unfortunately Hobsbawm spent most his years defending the Soviet Union and the Communist Party after Stalins fall.

While other marxist historians like E. P. Thompson moved towards the New Left abandoning Stalinism, Hobsbawm remained a true believer. Even after the pivotal event which led most of the old left to abandon the CP and create the New Left, that event was the Hungarian Revolution of 1956.

Now that Soviet Union has collapsed Hobsbawm has finally admitted that the CP was bankrupt. Ironcially it is this event the one that Hobsbawm did not allow to influence his party loyalty that he writes about since this is the sixtieth anniversary of the Hungarian Revolution.


Could it have been different? :: Eric Hobsbawm: Budapest 1956

A revolution that opposed Stalinism, and was the very model of revolts that would follow it, Czechslovakia in 1968 and Poland with the Solidarity Revolts through the seventies and eighties. And inevitably the actions in Hungary would be replayed in Russia when communism there collapsed, the tearing down of statues of Stalin, the military refusing to fire on the Duma, etc.

Between 1953 and 1956 workers across Eastern Europe revolted against Post War Stalinist Russian Imperialism. As Chris Harman of the International Socialists wrote in his invaluable work about this period;Bureaucracy and Revolution in Eastern Europe.

The Hungarian Revolution splintered the Trotskyist movement as much as it splintered the Communist Parties in the West. A new analysis was developed contending that the Soviet Union was not socialist nor an alternative to capitalism but was actually a different form of capitalism, state capitalism.


These events gave succour to those in the Forth International who contested Trotsky's undying faith that the Soviet Union was a deformed workers state. It gave rise to a variety of views of state captialism in the Soviet Union, including theJohnson Forest Tendency, being CLR James and Raya Dunsevkaya, the International Socialists, and the Bureacratic Collectivist theory of Max Schactman.

During the cold war this tendency was broadly called the Third Way Tendency one that declared that both the Soviet Union and American Imperialism were a danger to the world and to class struggle. It would be the revolts in Eastern Europe like the Hungarian Revolution of 1956 that would inspire this tendency.

And it was the old guard like Hobsbawm for whom the Hungarian Revolution would be an anathema to their soft stalinism. Hobsbawm says in his review;
"Contemporary history is useless unless it allows emotion to be recollected in tranquillity. Probably no episode in 20th-century history generated a more intense burst of feeling in the Western world than the Hungarian uprising of 1956. Although it lasted less than two weeks, it was both a classic instance of the narrative of justified popular insurrection against oppressive government, familiar since the fall of the Bastille, and of David’s in this case doomed victory against Goliath."

He then proceeds to look back at the history of the period with his inside insight devoid of emotion to define why and how the revolution occured, which he blames on a deformed Communist Party and the negative influence of Stalin.

It is an amazing read, certainly one that he would not have nor could have written at the time or for years after. But fifty years later he too as a marxist historian can finally give this pivotal event in Communist Party history its due, devoid of emotion.

The Hungarian Revolution led to contradictory trajectories in Western Politics, it furthered the Cold War and the rise of the neo-fascist right, with its exiles coming west full of venom for Stalinism and full of venomous anti-semitism.

Perhaps the best way to begin the history of the uprising is with the miserable state of the Hungarian Communist Party during World War Two. Since briefly establishing the only Soviet republic outside Russia in 1919 (with the enthusiastic support of the young Hungarian movie industry under Alexander Korda, Michael Korda’s uncle), the Party had been scattered and reduced by domestic repression, Stalin’s terror and its own internal quarrels, and several times had actually dissolved. Gati claims that by 1940 there were barely more than two hundred activists in Hungary and fewer than fifty reliable survivors in Moscow, with the result that one of Stalin’s four Magyar postwar proconsuls (Rákosi, Gerö, Révai and Farkas), all incidentally Jewish, had to be transferred from the Czechoslovak to the Hungarian Party.


And amongst disenchanted Trotskyists like Shactman and Burnham it led them to the right and they became the ideological forefathers of the neo-cons.
It subesequently led to the collapse of the CP in Europe and North America and the rise of the New Left.

These political tendencies are still very much with us today even after the collapse of the Soviet Union and fifty years after the Hungarian Revolution. And even if it is late in the day it is nice to see Hobsbawm belatedly reflect on this pivotal event in the history of the Cold War.


See:

An Honest Politician

50th Anniversary Hungarian Workers Revolt

Book Review:BEHIND THE TIMES The Decline and...


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Tuesday, July 04, 2006

Once More On the Fourth


Radgeek once again extols an anarchist version of what American Independence means,


July 4th is the anniversary of the ignominious death of a tyranny, not the birth of a new government. On July 4th, 1776, there was no such thing as the United States of America. The regime under which we live today was not proclaimed until almost a decade later, on September 17, 1787. What was proclaimed on July 4th was not the establishment of a new government, but the dissolution of all political allegiance to the old one. All for the best: a transfer of power from London to Washington is no more worthy of celebration than any other coup d’etat. What is worth celebrating is this:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it …. [W]hen a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

Declaration of Independence, July 4th, 1776

That is, the revolutionary doctrine that we all, each of us, are the equal of every puffed-up prince and President, that as such you, personally, have every right to refuse the arbitrary orders of tyrants, to ignore their sanctimonious claims of sovereignty, to sever all political connections if you want, and to defend yourself from any usurper who would try to rule you without your consent.

It was an agrarian mechanics rebellion that is forgotten in the Sturm and Drang of American Nationalism.

Just as it is forgotten that
the first martyr of the revolution was a free black mechanic and sailor.

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It would be the mechanics revolt in Boston that touches off the revolution.

Deference or Defiance in Eighteenth-Century America? A Round Table

Gangs of America by Ted Nace - Chapter 4
Why the Colonists Feared Corporations
In which the citizens of Boston demonstrate the use of the hatchet as an anti-monopoly device (1770-1773)

Shay's Rebellion


Which is why the earliest celebrations of July 4th were not state holidays but a mechanics movement along with protests over changes in their rights as journeymen. It was the core of the Republican poitics of the early 19th Century. It would be the mechanics, including free black sailors and tradesmen, who formed the unions as well as fraternal societies that were populist organizations in America.

Not surprisingly, this consensus proved untenable. As mechanics demanded protection for
their skilled trades, wealthier merchant- manufacturers celebrated the large scale, technologically
advanced operations that threatened to put artisans out of business. In the most insightful chapter
of the book, Peskin examines how mechanic, manufacturer, and manufacturing changed in meaning
between the 1790s and 1820. Terms that had been broadly inclusive of productive labor taking place
in rural households and urban craft workshops became narrow: manufacturing was what took place
in factories, a manufacturer was someone owning a factory, and mechanic lost its association with
craft skill to become a synonym for a factory machinist. Perversely, the Mechanics’ banks that
appeared in the 1800s had little to do with artisan labor, but rather marked the attempt of urban
businessmen to dress a suspicious financial institution in republican garb. By the late 1820s, at “the
high tide of antebellum protectionism” (207), politicians had become the leading advocates of
manufacturing and craft artisans were virtually excluded from the conversation. At precisely the
moment when “the factory system and industrial capitalism were becoming significant in reality as
well as in rhetoric” (218), it became far more difficult to assert that all would share equally in
manufacturing’s bounty. The labor radicalism of the Workingmen’s parties offered one model of
competing class interests, whereas the sectional defiance of Southern nullifiers would offer another.
Peskin observes the continuities between colonial promanufacturing rhetoric of the 1760s and the
Whig party’s American System in the 1830s. But by this later date, mercantilist faith in government’s
ability to create an economy greater than the sum of its parts had “become a bittersweet fantasy, an
attempt to hold on to an increasingly distant past, when harmony and national self-sufficiency
seemed attainable goals” (221). Manufacturing Revolution: The Intellectual Origins of Early American Industry.


One should not forget the importance of the internationalism of the American revolt which inspired both the French and the Haitian revolution. Word of which had spread from Africans in the French colony of New Orleans via free black sailors
who were inculcated with Freemasonry and the enlightenment values of liberty, equality and fraternity, as was the Haitian revolt.

This portrait (left) of an unidentified Revolutionary War sailor was painted in oil by an unknown artist, circa 1780. Prior to the war, many blacks were already experienced seamen, having served in the British navy and in the colonies' state navies, as well as on merchant vessels in the North and the South. This sailor's dress uniform suggests that he served in the navy, rather than with a privateer.








Jim Thomson | The Haitian Revolution and the Forging of America

Many Fraternal Groups Grew From Masonic Seed (Part 1 -- 1730-1860 )

Prince Hall, Freemasonry, and Genealogy

Joe William Trotter - African American Fraternal Organizations

African-Americans in Antebellum Boston

African American Odyssey: Free Blacks in the Antebellum Period ...

Weevils in the Wheat: Free Blacks and the Constitution, 1787-1860

The Revolution's Black Soldiers

Adeleke, Tunde "Violence as an Option for Free Blacks in Nineteenth-Century America"

The Racist Roots of Gun Control

Women in Antebellum America | Pre-Civil War Women | Women in ...



Also See: Happy 4th of July

Plutocrats Rule

American Fairy Tale

Secular Democracy

Slavery in Canada

A NEW AMERICAN REVOLUTION


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