Showing posts sorted by relevance for query ANCIENT UKRAINE. Sort by date Show all posts
Showing posts sorted by relevance for query ANCIENT UKRAINE. Sort by date Show all posts

Tuesday, December 02, 2008

Ancient Ukraine

The Trypillian culture of neolithic people in the Ukraine gives further evidence for Maria Gimbutas theory of a matriarchical culture in the region of the Ukraine, Lithuania, and the Southern Blatics. It is important to note that the Trypillian design work on pottery is similar to that of the Celtic Bell Beaker peoples of Central Europe. Which became part of the later Celtic design of the trifoil. These were the early proto-communist societies that Marx and Engels refered to.

Mysteries of Ancient Ukraine: the Remarkable Trypilian Culture 5400-2700 BC Opens at ROM
Royal Ontario Museum (ROM) presents Mysteries of Ancient Ukraine: the Remarkable Trypilian Culture (5400 – 2700 BC), the world’s first large scale exhibition uncovering the secrets of this ancient society which existed in present day Ukraine 7,000 – 5,000 years ago. The mystery of this compelling and sophisticated culture, known for creating the largest settlements anywhere in the world at the time, only to inexplicably disappear, is illuminated through some 300 artifacts, many never before seen in North America. The exhibition is on display in the Museum’s 3rd floor Centre Block from Saturday, November 29, 2008 to Sunday, March 22, 2009.
Background: In 1896, during the great age of archaeological discoveries that unearthed Troy, Mycenae, Knossos and the many civilizations of Mesopotamia, archaeologist Vikenty Khvoika, a pioneer of Ukrainian archaeology, unearthed the remains of a prehistoric people near the village of Trypillia, and which means “three fields” in Ukrainian. This society is thought to have flourished in the forest-steppe region of present-day Ukraine, an area approximately 50,000 square kilometres from the upper Dniester River on the west to the mid-Dnipro River on the east. In addition to intriguing religious and cosmological beliefs, the Trypilians achieved a great degree of sophistication – not only were they expert farmers, herders and craftsmen, they excelled in pottery making, evident in the technical and artistic excellence of each piece on display. Equally compelling, the Trypilian culture may best be known for building two-storey houses and its giant settlements, burned to the ground every 60 to 80 years by the Trypilians themselves, prior to moving to a new location. Approximately 2,000 Trypilian sites have been found.
“In the century since their discovery, archaeologists have learned that the Trypilians were even more extraordinary than Khvoika imagined," explains exhibition curator, Dr. Krzysztof Ciuk of the ROM’s World Cultures Department. "It is uncertain why this culture disappeared. Trypilians may have been replaced by Indo-European peoples who expanded both east and west at this period or, perhaps, as the climate became drier and the forest-steppe gave way to steppe, the culture’s ecological equilibrium was stressed and a way of life was adopted to mirror their more technologically advanced neighbours.”
A sampling of artifacts, including one of Khvoika’s earthenware jars, dating to 3500 BC, its surface rich with incised curvilinear ornamentation, is on display. To place the Trypilian culture in context, The Neolithic Revolution examines the development of human societies in Europe from the end of the last Ice Age to the arrival of Copper Age cultures, including Trypilian. Other Neolithic cultures, such as the Halaf, from what is now known as northern Syria and south-eastern Turkey, and the Vinca from what is now known as modern Serbia, are juxtaposed, their artistic legacies having much in common. Here, visitors can study the earthenware portrait of a pensive male face, created by the Vinca approximately 7,500 years ago, and which bears striking similarity to the ‘realistic’ portraits of Trypillia.
Spirituality and Artistic Expression highlights various puzzling pieces of ceramic art made by the Trypilians - specifically anthropomorphic figurines (ranging from stylized to quasi-realistic) and containers decorated in various ways (incised, monochromatic, polychromatic). Found in many Neolithic cultures, the female figurines on display, with exaggerated feminine features, are believed by some scholars to represent a ‘great mother goddess’. Other ceramic objects, such as footed platforms, and enigmatic, hollow “binocular” pieces, attest to the spiritual and ritual life of the Trypilians.

When Prehistory Becomes History

As we were first learning about the ancient Trypillians during the early 20th century, the first evidence was also emerging that the Trypillians who lived on Ukrainian soil were related to the Sumerians of Mesopotamia.Anatoly Kyfishyn made the first solid connection between the two cultures when he deciphered pictograms on the so-called Stone Tomb in the south of Ukraine. These pictograms, chiseled into the walls of this unique artifact dating from 12,000 to 3,000 BC were samples of the early Sumerian writing. Ceramics created by the ancient Trypillians also bore Sumerian script, leaving no doubt that Sumerian writing originated with the Trypillyan civilization. The pictograms on the Stone Tomb clarify the origin of inscriptions made during the 12th to third millennium BC. So Sumerian writing, the first writing in the history of mankind, is a product of the development of a human civilization that for many thousands of years thrived in Europe and the Middle East.As soon as similarities between the two forms of writing became known, previous contradictions were explained.First, it became clear who brought a developed culture to the land between the Tigris and Euphrates. Second, scholars managed to discover traces of mass migration from Trypillia (also known as Koukoutenya) to the Middle East. The migration to Mesopotamia was probably due to climatic changes and demographic factors such as overpopulation, as the ancient technology of land cultivation and cattle-breeding required favorable climatic conditions and huge expanses of land. Finally, it was determined that the large Sumerian cities, including Ur, Uruk and Djamjet-Nasra were reflection of the huge Trypillian agrocities. Pre-Sumerians brought city-states and social structures characteristic of Trypillians to Mesopotamia. This structure, void of social, ethnic and tribal antagonisms, explains the extraordinary stability of both Sumerian and Trypillyan societies over long periods of time.Today, scholars are trying to explain the disappearance of the Trypillian civilization after 3,000 years.It is intriguing to think that the Trypillians may have been our ancestors. One hypothesis holds that the civilization dispersed after climate changes saw the mild, wet climate give way to drier weather at the beginning of the third millennium BC. The theory is that Trypillians scattered in different directions: to Ukraine's Polissya, the Carpathian region, the Middle East, Greece, Italy and even the British Isles. Ukrainian and foreign sources alike cite this theory.Ukrainians can feel a connection with the self-sufficient nation (or nations) that have lived on this land over time. It's easy to see similarities between traditional Ukrainian patterns and shapes on ancient Trypillian artifacts. Though perhaps a simple coincidence, it is no less enjoyable for modern residents of Ukraine, and contributes to their interest in genealogy.There is public interest in continued research of the Trypillian civilization and in establishing museums and cultural heritage parks. They want Ukrainian officials and the EU to draw attention to the necessity of this pre-historic research, making the Trypillian civilization a better known aspect of mankind's history.Historians remind us that history didn't begin with the Trypillians. A pre-Trypillian period could be as exciting. Hopefully, our future will broaden our knowledge about our mysterious and remote past.

Mysterious Neolithic People Made Optical Art

Discovery News ^ September 22, 2008 Rossella Lorenzi

Running until the end of October at the Palazzo della Cancelleria in the Vatican, the exhibition, "Cucuteni-Trypillia: A Great Civilization of Old Europe," introduces a mysterious Neolithic people who are now believed to have forged Europe's first civilization...Archaeologists have named them "Cucuteni-Trypillians" after the villages of Cucuteni, near Lasi, Romania and Trypillia, near Kiev, Ukraine, where the first discoveries of this ancient civilization were made more than 100 years ago.The excavated treasures -- fired clay statuettes and op art-like pottery dating from 5000 to 3000 B.C. -- immediately posed a riddle to archaeologists... "Despite recent extensive excavations, no cemetery has ever been found," Lacramioara Stratulat, director of the Moldova National Museum Complex of Iasi, told reporters at a news conference recently at the Vatican.Before their culture mysteriously faded, the Cucuteni-Trypillians had organized into large settlements. Predating the Sumerians and Egyptian settlements, these were basically proto-cities with buildings often arranged in concentric circles... in what is now Romania, Ukraine and Moldova.

The Trypilska Kultura - The Spiritual Birthplace of Ukraine?

My Trypillian Pysanky

History of jewellery in Ukraine

Trypillian Civilization 5400 - 2750 BC Study-Tour Overview



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Pyramid in Ukraine

The Monument Builders

Another Dirty Little Secret

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Wednesday, July 21, 2021

GREAT RUSSIAN IMPERIALIST REVISIONISM
On the Historical Unity of Russians and Ukrainians` (by Vladimir Putin)
UKRAINE IS THE RUS

Published: 21/07/2021


The President of the Russian Federation posted on the website of the Russian Presidential Administration an editorial about the relationship between Russians and Ukrainians. The editorial has sparked heated controversy, and many say it is just a warning that Russia believes Ukrainians are still Russians and will not allow Westerners to advance Ukraine's integration into NATO.


Below, in full, the editorial of the President of Russia:


”During the recent Direct Line, when I was asked about Russian-Ukrainian relations, I said that Russians and Ukrainians were one people – a single whole. These words were not driven by some short-term considerations or prompted by the current political context. It is what I have said on numerous occasions and what I firmly believe. I therefore feel it necessary to explain my position in detail and share my assessments of today's situation.

First of all, I would like to emphasize that the wall that has emerged in recent years between Russia and Ukraine, between the parts of what is essentially the same historical and spiritual space, to my mind is our great common misfortune and tragedy. These are, first and foremost, the consequences of our own mistakes made at different periods of time. But these are also the result of deliberate efforts by those forces that have always sought to undermine our unity. The formula they apply has been known from time immemorial – divide and rule. There is nothing new here. Hence the attempts to play on the ”national question“ and sow discord among people, the overarching goal being to divide and then to pit the parts of a single people against one another.

To have a better understanding of the present and look into the future, we need to turn to history. Certainly, it is impossible to cover in this article all the developments that have taken place over more than a thousand years. But I will focus on the key, pivotal moments that are important for us to remember, both in Russia and Ukraine.

Russians, Ukrainians, and Belarusians are all descendants of Ancient Rus, which was the largest state in Europe. Slavic and other tribes across the vast territory – from Ladoga, Novgorod, and Pskov to Kiev and Chernigov – were bound together by one language (which we now refer to as Old Russian), economic ties, the rule of the princes of the Rurik dynasty, and – after the baptism of Rus – the Orthodox faith. The spiritual choice made by St. Vladimir, who was both Prince of Novgorod and Grand Prince of Kiev, still largely determines our affinity today.

The throne of Kiev held a dominant position in Ancient Rus. This had been the custom since the late 9th century. The Tale of Bygone Years captured for posterity the words of Oleg the Prophet about Kiev, ”Let it be the mother of all Russian cities.“

Later, like other European states of that time, Ancient Rus faced a decline of central rule and fragmentation. At the same time, both the nobility and the common people perceived Rus as a common territory, as their homeland.

The fragmentation intensified after Batu Khan's devastating invasion, which ravaged many cities, including Kiev. The northeastern part of Rus fell under the control of the Golden Horde but retained limited sovereignty. The southern and western Russian lands largely became part of the Grand Duchy of Lithuania, which – most significantly – was referred to in historical records as the Grand Duchy of Lithuania and Russia.

Members of the princely and ”boyar“ clans would change service from one prince to another, feuding with each other but also making friendships and alliances. Voivode Bobrok of Volyn and the sons of Grand Duke of Lithuania Algirdas – Andrey of Polotsk and Dmitry of Bryansk – fought next to Grand Duke Dmitry Ivanovich of Moscow on the Kulikovo field. At the same time, Grand Duke of Lithuania Jogaila – son of the Princess of Tver – led his troops to join with Mamai. These are all pages of our shared history, reflecting its complex and multi-dimensional nature.

Most importantly, people both in the western and eastern Russian lands spoke the same language. Their faith was Orthodox. Up to the middle of the 15th century, the unified church government remained in place.

At a new stage of historical development, both Lithuanian Rus and Moscow Rus could have become the points of attraction and consolidation of the territories of Ancient Rus. It so happened that Moscow became the center of reunification, continuing the tradition of ancient Russian statehood. Moscow princes – the descendants of Prince Alexander Nevsky – cast off the foreign yoke and began gathering the Russian lands.

In the Grand Duchy of Lithuania, other processes were unfolding. In the 14th century, Lithuania's ruling elite converted to Catholicism. In the 16th century, it signed the Union of Lublin with the Kingdom of Poland to form the Polish–Lithuanian Commonwealth. The Polish Catholic nobility received considerable land holdings and privileges in the territory of Rus. In accordance with the 1596 Union of Brest, part of the western Russian Orthodox clergy submitted to the authority of the Pope. The process of Polonization and Latinization began, ousting Orthodoxy.

As a consequence, in the 16–17th centuries, the liberation movement of the Orthodox population was gaining strength in the Dnieper region. The events during the times of Hetman Bohdan Khmelnytsky became a turning point. His supporters struggled for autonomy from the Polish–Lithuanian Commonwealth.

In its 1649 appeal to the king of the Polish–Lithuanian Commonwealth, the Zaporizhian Host demanded that the rights of the Russian Orthodox population be respected, that the voivode of Kiev be Russian and of Greek faith, and that the persecution of the churches of God be stopped. But the Cossacks were not heard.

Bohdan Khmelnytsky then made appeals to Moscow, which were considered by the Zemsky Sobor. On 1 October 1653, members of the supreme representative body of the Russian state decided to support their brothers in faith and take them under patronage. In January 1654, the Pereyaslav Council confirmed that decision. Subsequently, the ambassadors of Bohdan Khmelnytsky and Moscow visited dozens of cities, including Kiev, whose populations swore allegiance to the Russian tsar. Incidentally, nothing of the kind happened at the conclusion of the Union of Lublin.

In a letter to Moscow in 1654, Bohdan Khmelnytsky thanked Tsar Aleksey Mikhaylovich for taking ”the whole Zaporizhian Host and the whole Russian Orthodox world under the strong and high hand of the Tsar“. It means that, in their appeals to both the Polish king and the Russian tsar, the Cossacks referred to and defined themselves as Russian Orthodox people.

Over the course of the protracted war between the Russian state and the Polish–Lithuanian Commonwealth, some of the hetmans, successors of Bohdan Khmelnytsky, would ”detach themselves“ from Moscow or seek support from Sweden, Poland, or Turkey. But, again, for the people, that was a war of liberation. It ended with the Truce of Andrusovo in 1667. The final outcome was sealed by the Treaty of Perpetual Peace in 1686. The Russian state incorporated the city of Kiev and the lands on the left bank of the Dnieper River, including Poltava region, Chernigov region, and Zaporozhye. Their inhabitants were reunited with the main part of the Russian Orthodox people. These territories were referred to as ”Malorossia“ (Little Russia).

The name ”Ukraine“ was used more often in the meaning of the Old Russian word ”okraina“ (periphery), which is found in written sources from the 12th century, referring to various border territories. And the word ”Ukrainian“, judging by archival documents, originally referred to frontier guards who protected the external borders.

On the right bank, which remained under the Polish–Lithuanian Commonwealth, the old orders were restored, and social and religious oppression intensified. On the contrary, the lands on the left bank, taken under the protection of the unified state, saw rapid development. People from the other bank of the Dnieper moved here en masse. They sought support from people who spoke the same language and had the same faith.

During the Great Northern War with Sweden, the people in Malorossia were not faced with a choice of whom to side with. Only a small portion of the Cossacks supported Mazepa's rebellion. People of all orders and degrees considered themselves Russian and Orthodox.

Cossack senior officers belonging to the nobility would reach the heights of political, diplomatic, and military careers in Russia. Graduates of Kiev-Mohyla Academy played a leading role in church life. This was also the case during the Hetmanate – an essentially autonomous state formation with a special internal structure – and later in the Russian Empire. Malorussians in many ways helped build a big common country – its statehood, culture, and science. They participated in the exploration and development of the Urals, Siberia, the Caucasus, and the Far East. Incidentally, during the Soviet period, natives of Ukraine held major, including the highest, posts in the leadership of the unified state. Suffice it to say that Nikita Khrushchev and Leonid Brezhnev, whose party biography was most closely associated with Ukraine, led the Communist Party of the Soviet Union (CPSU) for almost 30 years.

In the second half of the 18th century, following the wars with the Ottoman Empire, Russia incorporated Crimea and the lands of the Black Sea region, which became known as Novorossiya. They were populated by people from all of the Russian provinces. After the partitions of the Polish-Lithuanian Commonwealth, the Russian Empire regained the western Old Russian lands, with the exception of Galicia and Transcarpathia, which became part of the Austrian – and later Austro-Hungarian – Empire.

The incorporation of the western Russian lands into the single state was not merely the result of political and diplomatic decisions. It was underlain by the common faith, shared cultural traditions, and – I would like to emphasize it once again – language similarity. Thus, as early as the beginning of the 17th century, one of the hierarchs of the Uniate Church, Joseph Rutsky, communicated to Rome that people in Moscovia called Russians from the Polish-Lithuanian Commonwealth their brothers, that their written language was absolutely identical, and differences in the vernacular were insignificant. He drew an analogy with the residents of Rome and Bergamo. These are, as we know, the center and the north of modern Italy.

Many centuries of fragmentation and living within different states naturally brought about regional language peculiarities, resulting in the emergence of dialects. The vernacular enriched the literary language. Ivan Kotlyarevsky, Grigory Skovoroda, and Taras Shevchenko played a huge role here. Their works are our common literary and cultural heritage. Taras Shevchenko wrote poetry in the Ukrainian language, and prose mainly in Russian. The books of Nikolay Gogol, a Russian patriot and native of Poltavshchyna, are written in Russian, bristling with Malorussian folk sayings and motifs. How can this heritage be divided between Russia and Ukraine? And why do it?

The south-western lands of the Russian Empire, Malorussia and Novorossiya, and the Crimea developed as ethnically and religiously diverse entities. Crimean Tatars, Armenians, Greeks, Jews, Karaites, Krymchaks, Bulgarians, Poles, Serbs, Germans, and other peoples lived here. They all preserved their faith, traditions, and customs.

I am not going to idealise anything. We do know there were the Valuev Circular of 1863 an then the Ems Ukaz of 1876, which restricted the publication and importation of religious and socio-political literature in the Ukrainian language. But it is important to be mindful of the historical context. These decisions were taken against the backdrop of dramatic events in Poland and the desire of the leaders of the Polish national movement to exploit the ”Ukrainian issue“ to their own advantage. I should add that works of fiction, books of Ukrainian poetry and folk songs continued to be published. There is objective evidence that the Russian Empire was witnessing an active process of development of the Malorussian cultural identity within the greater Russian nation, which united the Velikorussians, the Malorussians and the Belorussians.

At the same time, the idea of Ukrainian people as a nation separate from the Russians started to form and gain ground among the Polish elite and a part of the Malorussian intelligentsia. Since there was no historical basis – and could not have been any, conclusions were substantiated by all sorts of concoctions, which went as far as to claim that the Ukrainians are the true Slavs and the Russians, the Muscovites, are not. Such ”hypotheses“ became increasingly used for political purposes as a tool of rivalry between European states.

Since the late 19th century, the Austro-Hungarian authorities had latched onto this narrative, using it as a counterbalance to the Polish national movement and pro-Muscovite sentiments in Galicia. During World War I, Vienna played a role in the formation of the so-called Legion of Ukrainian Sich Riflemen. Galicians suspected of sympathies with Orthodox Christianity and Russia were subjected to brutal repression and thrown into the concentration camps of Thalerhof and Terezin.

Further developments had to do with the collapse of European empires, the fierce civil war that broke out across the vast territory of the former Russian Empire, and foreign intervention.

After the February Revolution, in March 1917, the Central Rada was established in Kiev, intended to become the organ of supreme power. In November 1917, in its Third Universal, it declared the creation of the Ukrainian People's Republic (UPR) as part of Russia.

In December 1917, UPR representatives arrived in Brest-Litovsk, where Soviet Russia was negotiating with Germany and its allies. At a meeting on 10 January 1918, the head of the Ukrainian delegation read out a note proclaiming the independence of Ukraine. Subsequently, the Central Rada proclaimed Ukraine independent in its Fourth Universal.

The declared sovereignty did not last long. Just a few weeks later, Rada delegates signed a separate treaty with the German bloc countries. Germany and Austria-Hungary were at the time in a dire situation and needed Ukrainian bread and raw materials. In order to secure large-scale supplies, they obtained consent for sending their troops and technical staff to the UPR. In fact, this was used as a pretext for occupation.

For those who have today given up the full control of Ukraine to external forces, it would be instructive to remember that, back in 1918, such a decision proved fatal for the ruling regime in Kiev. With the direct involvement of the occupying forces, the Central Rada was overthrown and Hetman Pavlo Skoropadskyi was brought to power, proclaiming instead of the UPR the Ukrainian State, which was essentially under German protectorate.

In November 1918 – following the revolutionary events in Germany and Austria-Hungary – Pavlo Skoropadskyi, who had lost the support of German bayonets, took a different course, declaring that ”Ukraine is to take the lead in the formation of an All-Russian Federation“. However, the regime was soon changed again. It was now the time of the so-called Directorate.

In autumn 1918, Ukrainian nationalists proclaimed the West Ukrainian People's Republic (WUPR) and, in January 1919, announced its unification with the Ukrainian People's Republic. In July 1919, Ukrainian forces were crushed by Polish troops, and the territory of the former WUPR came under the Polish rule.

In April 1920, Symon Petliura (portrayed as one of the ”heroes“ in today's Ukraine) concluded secret conventions on behalf of the UPR Directorate, giving up – in exchange for military support – Galicia and Western Volhynia lands to Poland. In May 1920, Petliurites entered Kiev in a convoy of Polish military units. But not for long. As early as November 1920, following a truce between Poland and Soviet Russia, the remnants of Petliura's forces surrendered to those same Poles.

The example of the UPR shows that different kinds of quasi-state formations that emerged across the former Russian Empire at the time of the Civil War and turbulence were inherently unstable. Nationalists sought to create their own independent states, while leaders of the White movement advocated indivisible Russia. Many of the republics established by the Bolsheviks' supporters did not see themselves outside Russia either. Nevertheless, Bolshevik Party leaders sometimes basically drove them out of Soviet Russia for various reasons.

Thus, in early 1918, the Donetsk-Krivoy Rog Soviet Republic was proclaimed and asked Moscow to incorporate it into Soviet Russia. This was met with a refusal. During a meeting with the republic's leaders, Vladimir Lenin insisted that they act as part of Soviet Ukraine. On 15 March 1918, the Central Committee of the Russian Communist Party (Bolsheviks) directly ordered that delegates be sent to the Ukrainian Congress of Soviets, including from the Donetsk Basin, and that ”one government for all of Ukraine“ be created at the congress. The territories of the Donetsk-Krivoy Rog Soviet Republic later formed most of the regions of south-eastern Ukraine.

Under the 1921 Treaty of Riga, concluded between the Russian SFSR, the Ukrainian SSR and Poland, the western lands of the former Russian Empire were ceded to Poland. In the interwar period, the Polish government pursued an active resettlement policy, seeking to change the ethnic composition of the Eastern Borderlands – the Polish name for what is now Western Ukraine, Western Belarus and parts of Lithuania. The areas were subjected to harsh Polonisation, local culture and traditions suppressed. Later, during World War II, radical groups of Ukrainian nationalists used this as a pretext for terror not only against Polish, but also against Jewish and Russian populations.

In 1922, when the USSR was created, with the Ukrainian Soviet Socialist Republic becoming one of its founders, a rather fierce debate among the Bolshevik leaders resulted in the implementation of Lenin's plan to form a union state as a federation of equal republics. The right for the republics to freely secede from the Union was included in the text of the Declaration on the Creation of the Union of Soviet Socialist Republics and, subsequently, in the 1924 USSR Constitution. By doing so, the authors planted in the foundation of our statehood the most dangerous time bomb, which exploded the moment the safety mechanism provided by the leading role of the CPSU was gone, the party itself collapsing from within. A ”parade of sovereignties“ followed. On 8 December 1991, the so-called Belovezh Agreement on the Creation of the Commonwealth of Independent States was signed, stating that ”the USSR as a subject of international law and a geopolitical reality no longer existed.“ By the way, Ukraine never signed or ratified the CIS Charter adopted back in 1993.

In the 1920's-1930's, the Bolsheviks actively promoted the ”localization policy“, which took the form of Ukrainization in the Ukrainian SSR. Symbolically, as part of this policy and with consent of the Soviet authorities, Mikhail Grushevskiy, former chairman of Central Rada, one of the ideologists of Ukrainian nationalism, who at a certain period of time had been supported by Austria-Hungary, was returned to the USSR and was elected member of the Academy of Sciences.

The localization policy undoubtedly played a major role in the development and consolidation of the Ukrainian culture, language and identity. At the same time, under the guise of combating the so-called Russian great-power chauvinism, Ukrainization was often imposed on those who did not see themselves as Ukrainians. This Soviet national policy secured at the state level the provision on three separate Slavic peoples: Russian, Ukrainian and Belorussian, instead of the large Russian nation, a triune people comprising Velikorussians, Malorussians and Belorussians.

In 1939, the USSR regained the lands earlier seized by Poland. A major portion of these became part of the Soviet Ukraine. In 1940, the Ukrainian SSR incorporated part of Bessarabia, which had been occupied by Romania since 1918, as well as Northern Bukovina. In 1948, Zmeyiniy Island (Snake Island) in the Black Sea became part of Ukraine. In 1954, the Crimean Region of the RSFSR was given to the Ukrainian SSR, in gross violation of legal norms that were in force at the time.

I would like to dwell on the destiny of Carpathian Ruthenia, which became part of Czechoslovakia following the breakup of Austria-Hungary. Rusins made up a considerable share of local population. While this is hardly mentioned any longer, after the liberation of Transcarpathia by Soviet troops the congress of the Orthodox population of the region voted for the inclusion of Carpathian Ruthenia in the RSFSR or, as a separate Carpathian republic, in the USSR proper. Yet the choice of people was ignored. In summer 1945, the historical act of the reunification of Carpathian Ukraine ”with its ancient motherland, Ukraine“ – as The Pravda newspaper put it – was announced.

Therefore, modern Ukraine is entirely the product of the Soviet era. We know and remember well that it was shaped – for a significant part – on the lands of historical Russia. To make sure of that, it is enough to look at the boundaries of the lands reunited with the Russian state in the 17th century and the territory of the Ukrainian SSR when it left the Soviet Union.

The Bolsheviks treated the Russian people as inexhaustible material for their social experiments. They dreamt of a world revolution that would wipe out national states. That is why they were so generous in drawing borders and bestowing territorial gifts. It is no longer important what exactly the idea of the Bolshevik leaders who were chopping the country into pieces was. We can disagree about minor details, background and logics behind certain decisions. One fact is crystal clear: Russia was robbed, indeed.

When working on this article, I relied on open-source documents that contain well-known facts rather than on some secret records. The leaders of modern Ukraine and their external ”patrons“ prefer to overlook these facts. They do not miss a chance, however, both inside the country and abroad, to condemn ”the crimes of the Soviet regime,“ listing among them events with which neither the CPSU, nor the USSR, let alone modern Russia, have anything to do. At the same time, the Bolsheviks' efforts to detach from Russia its historical territories are not considered a crime. And we know why: if they brought about the weakening of Russia, our ill-wishes are happy with that.

Of course, inside the USSR, borders between republics were never seen as state borders; they were nominal within a single country, which, while featuring all the attributes of a federation, was highly centralized – this, again, was secured by the CPSU's leading role. But in 1991, all those territories, and, which is more important, people, found themselves abroad overnight, taken away, this time indeed, from their historical motherland.

What can be said to this? Things change: countries and communities are no exception. Of course, some part of a people in the process of its development, influenced by a number of reasons and historical circumstances, can become aware of itself as a separate nation at a certain moment. How should we treat that? There is only one answer: with respect!

You want to establish a state of your own: you are welcome! But what are the terms? I will recall the assessment given by one of the most prominent political figures of new Russia, first mayor of Saint Petersburg Anatoly Sobchak. As a legal expert who believed that every decision must be legitimate, in 1992, he shared the following opinion: the republics that were founders of the Union, having denounced the 1922 Union Treaty, must return to the boundaries they had had before joining the Soviet Union. All other territorial acquisitions are subject to discussion, negotiations, given that the ground has been revoked.

In other words, when you leave, take what you brought with you. This logic is hard to refute. I will just say that the Bolsheviks had embarked on reshaping boundaries even before the Soviet Union, manipulating with territories to their liking, in disregard of people's views.

The Russian Federation recognized the new geopolitical realities: and not only recognized, but, indeed, did a lot for Ukraine to establish itself as an independent country. Throughout the difficult 1990's and in the new millennium, we have provided considerable support to Ukraine. Whatever ”political arithmetic“ of its own Kiev may wish to apply, in 1991–2013, Ukraine's budget savings amounted to more than USD 82 billion, while today, it holds on to the mere USD 1.5 billion of Russian payments for gas transit to Europe. If economic ties between our countries had been retained, Ukraine would enjoy the benefit of tens of billions of dollars.

Ukraine and Russia have developed as a single economic system over decades and centuries. The profound cooperation we had 30 years ago is an example for the European Union to look up to. We are natural complementary economic partners. Such a close relationship can strengthen competitive advantages, increasing the potential of both countries.

Ukraine used to possess great potential, which included powerful infrastructure, gas transportation system, advanced shipbuilding, aviation, rocket and instrument engineering industries, as well as world-class scientific, design and engineering schools. Taking over this legacy and declaring independence, Ukrainian leaders promised that the Ukrainian economy would be one of the leading ones and the standard of living would be among the best in Europe.

Today, high-tech industrial giants that were once the pride of Ukraine and the entire Union, are sinking. Engineering output has dropped by 42 per cent over ten years. The scale of deindustrialization and overall economic degradation is visible in Ukraine's electricity production, which has seen a nearly two-time decrease in 30 years. Finally, according to IMF reports, in 2019, before the coronavirus pandemic broke out, Ukraine's GDP per capita had been below USD 4 thousand. This is less than in the Republic of Albania, the Republic of Moldova, or unrecognized Kosovo. Nowadays, Ukraine is Europe's poorest country.

Who is to blame for this? Is it the people of Ukraine's fault? Certainly not. It was the Ukrainian authorities who waisted and frittered away the achievements of many generations. We know how hardworking and talented the people of Ukraine are. They can achieve success and outstanding results with perseverance and determination. And these qualities, as well as their openness, innate optimism and hospitality have not gone. The feelings of millions of people who treat Russia not just well but with great affection, just as we feel about Ukraine, remain the same.

Until 2014, hundreds of agreements and joint projects were aimed at developing our economies, business and cultural ties, strengthening security, and solving common social and environmental problems. They brought tangible benefits to people – both in Russia and Ukraine. This is what we believed to be most important. And that is why we had a fruitful interaction with all, I emphasize, with all the leaders of Ukraine.

Even after the events in Kiev of 2014, I charged the Russian government to elaborate options for preserving and maintaining our economic ties within relevant ministries and agencies. However, there was and is still no mutual will to do the same. Nevertheless, Russia is still one of Ukraine's top three trading partners, and hundreds of thousands of Ukrainians are coming to us to work, and they find a welcome reception and support. So that what the ”aggressor state“ is.

When the USSR collapsed, many people in Russia and Ukraine sincerely believed and assumed that our close cultural, spiritual and economic ties would certainly last, as would the commonality of our people, who had always had a sense of unity at their core. However, events – at first gradually, and then more rapidly – started to move in a different direction.

In essence, Ukraine's ruling circles decided to justify their country's independence through the denial of its past, however, except for border issues. They began to mythologize and rewrite history, edit out everything that united us, and refer to the period when Ukraine was part of the Russian Empire and the Soviet Union as an occupation. The common tragedy of collectivization and famine of the early 1930s was portrayed as the genocide of the Ukrainian people.

Radicals and neo-Nazis were open and more and more insolent about their ambitions. They were indulged by both the official authorities and local oligarchs, who robbed the people of Ukraine and kept their stolen money in Western banks, ready to sell their motherland for the sake of preserving their capital. To this should be added the persistent weakness of state institutions and the position of a willing hostage to someone else's geopolitical will.

I recall that long ago, well before 2014, the U.S. and EU countries systematically and consistently pushed Ukraine to curtail and limit economic cooperation with Russia. We, as the largest trade and economic partner of Ukraine, suggested discussing the emerging problems in the Ukraine-Russia-EU format. But every time we were told that Russia had nothing to do with it and that the issue concerned only the EU and Ukraine. De facto Western countries rejected Russia's repeated calls for dialogue.

Step by step, Ukraine was dragged into a dangerous geopolitical game aimed at turning Ukraine into a barrier between Europe and Russia, a springboard against Russia. Inevitably, there came a time when the concept of ”Ukraine is not Russia“ was no longer an option. There was a need for the ”anti-Russia“ concept which we will never accept.

The owners of this project took as a basis the old groundwork of the Polish-Austrian ideologists to create an ”anti-Moscow Russia“. And there is no need to deceive anyone that this is being done in the interests of the people of Ukraine. The Polish-Lithuanian Commonwealth never needed Ukrainian culture, much less Cossack autonomy. In Austria-Hungary, historical Russian lands were mercilessly exploited and remained the poorest. The Nazis, abetted by collaborators from the OUN-UPA, did not need Ukraine, but a living space and slaves for Aryan overlords.

Nor were the interests of the Ukrainian people thought of in February 2014. The legitimate public discontent, caused by acute socio-economic problems, mistakes, and inconsistent actions of the authorities of the time, was simply cynically exploited. Western countries directly interfered in Ukraine's internal affairs and supported the coup. Radical nationalist groups served as its battering ram. Their slogans, ideology, and blatant aggressive Russophobia have to a large extent become defining elements of state policy in Ukraine.

All the things that united us and bring us together so far came under attack. First and foremost, the Russian language. Let me remind you that the new ”Maidan“ authorities first tried to repeal the law on state language policy. Then there was the law on the ”purification of power“, the law on education that virtually cut the Russian language out of the educational process.

Lastly, as early as May of this year, the current president introduced a bill on ”indigenous peoples“ to the Rada. Only those who constitute an ethnic minority and do not have their own state entity outside Ukraine are recognized as indigenous. The law has been passed. New seeds of discord have been sown. And this is happening in a country, as I have already noted, that is very complex in terms of its territorial, national and linguistic composition, and its history of formation.

There may be an argument: if you are talking about a single large nation, a triune nation, then what difference does it make who people consider themselves to be – Russians, Ukrainians, or Belarusians. I completely agree with this. Especially since the determination of nationality, particularly in mixed families, is the right of every individual, free to make his or her own choice.

But the fact is that the situation in Ukraine today is completely different because it involves a forced change of identity. And the most despicable thing is that the Russians in Ukraine are being forced not only to deny their roots, generations of their ancestors but also to believe that Russia is their enemy. It would not be an exaggeration to say that the path of forced assimilation, the formation of an ethnically pure Ukrainian state, aggressive towards Russia, is comparable in its consequences to the use of weapons of mass destruction against us. As a result of such a harsh and artificial division of Russians and Ukrainians, the Russian people in all may decrease by hundreds of thousands or even millions.

Our spiritual unity has also been attacked. As in the days of the Grand Duchy of Lithuania, a new ecclesiastical has been initiated. The secular authorities, making no secret of their political aims, have blatantly interfered in church life and brought things to a split, to the seizure of churches, the beating of priests and monks. Even extensive autonomy of the Ukrainian Orthodox Church while maintaining spiritual unity with the Moscow Patriarchate strongly displeases them. They have to destroy this prominent and centuries-old symbol of our kinship at all costs.

I think it is also natural that the representatives of Ukraine over and over again vote against the UN General Assembly resolution condemning the glorification of Nazism. Marches and torchlit processions in honor of remaining war criminals from the SS units take place under the protection of the official authorities. Mazepa, who betrayed everyone, Petliura, who paid for Polish patronage with Ukrainian lands, and Bandera, who collaborated with the Nazis, are ranked as national heroes. Everything is being done to erase from the memory of young generations the names of genuine patriots and victors, who have always been the pride of Ukraine.

For the Ukrainians who fought in the Red Army, in partisan units, the Great Patriotic War was indeed a patriotic war because they were defending their home, their great common Motherland. Over two thousand soldiers became Heroes of the Soviet Union. Among them are legendary pilot Ivan Kozhedub, fearless sniper, defender of Odessa and Sevastopol Lyudmila Pavlichenko, valiant guerrilla commander Sidor Kovpak. This indomitable generation fought, those people gave their lives for our future, for us. To forget their feat is to betray our grandfathers, mothers and fathers.

The anti-Russia project has been rejected by millions of Ukrainians. The people of Crimea and residents of Sevastopol made their historic choice. And people in the southeast peacefully tried to defend their stance. Yet, all of them, including children, were labeled as separatists and terrorists. They were threatened with ethnic cleansing and the use of military force. And the residents of Donetsk and Lugansk took up arms to defend their home, their language and their lives. Were they left any other choice after the riots that swept through the cities of Ukraine, after the horror and tragedy of 2 May 2014 in Odessa where Ukrainian neo-Nazis burned people alive making a new Khatyn out of it? The same massacre was ready to be carried out by the followers of Bandera in Crimea, Sevastopol, Donetsk and Lugansk. Even now they do not abandon such plans. They are biding their time. But their time will not come.

The coup d'état and the subsequent actions of the Kiev authorities inevitably provoked confrontation and civil war. The UN High Commissioner for Human Rights estimates that the total number of victims in the conflict in Donbas has exceeded 13,000. Among them are the elderly and children. These are terrible, irreparable losses.

Russia has done everything to stop fratricide. The Minsk agreements aimed at a peaceful settlement of the conflict in Donbas have been concluded. I am convinced that they still have no alternative. In any case, no one has withdrawn their signatures from the Minsk Package of Measures or from the relevant statements by the leaders of the Normandy format countries. No one has initiated a review of the United Nations Security Council resolution of 17 February 2015.

During official negotiations, especially after being reined in by Western partners, Ukraine's representatives regularly declare their ”full adherence“ to the Minsk agreements, but are in fact guided by a position of ”unacceptability“. They do not intend to seriously discuss either the special status of Donbas or safeguards for the people living there. They prefer to exploit the image of the ”victim of external aggression“ and peddle Russophobia. They arrange bloody provocations in Donbas. In short, they attract the attention of external patrons and masters by all means.

Apparently, and I am becoming more and more convinced of this: Kiev simply does not need Donbas. Why? Because, firstly, the inhabitants of these regions will never accept the order that they have tried and are trying to impose by force, blockade and threats. And secondly, the outcome of both Minsk‑1 and Minsk‑2 which give a real chance to peacefully restore the territorial integrity of Ukraine by coming to an agreement directly with the DPR and LPR with Russia, Germany and France as mediators, contradicts the entire logic of the anti-Russia project. And it can only be sustained by the constant cultivation of the image of an internal and external enemy. And I would add – under the protection and control of the Western powers.

This is what is actually happening. First of all, we are facing the creation of a climate of fear in Ukrainian society, aggressive rhetoric, indulging neo-Nazis and militarising the country. Along with that we are witnessing not just complete dependence but direct external control, including the supervision of the Ukrainian authorities, security services and armed forces by foreign advisers, military ”development“ of the territory of Ukraine and deployment of NATO infrastructure. It is no coincidence that the aforementioned flagrant law on ”indigenous peoples“ was adopted under the cover of large-scale NATO exercises in Ukraine.

This is also a disguise for the takeover of the rest of the Ukrainian economy and the exploitation of its natural resources. The sale of agricultural land is not far off, and it is obvious who will buy it up. From time to time, Ukraine is indeed given financial resources and loans, but under their own conditions and pursuing their own interests, with preferences and benefits for Western companies. By the way, who will pay these debts back? Apparently, it is assumed that this will have to be done not only by today's generation of Ukrainians but also by their children, grandchildren and probably great-grandchildren.

The Western authors of the anti-Russia project set up the Ukrainian political system in such a way that presidents, members of parliament and ministers would change but the attitude of separation from and enmity with Russia would remain. Reaching peace was the main election slogan of the incumbent president. He came to power with this. The promises turned out to be lies. Nothing has changed. And in some ways the situation in Ukraine and around Donbas has even degenerated.

In the anti-Russia project, there is no place either for a sovereign Ukraine or for the political forces that are trying to defend its real independence. Those who talk about reconciliation in Ukrainian society, about dialogue, about finding a way out of the current impasse are labelled as ”pro-Russian“ agents.

Again, for many people in Ukraine, the anti-Russia project is simply unacceptable. And there are millions of such people. But they are not allowed to raise their heads. They have had their legal opportunity to defend their point of view in fact taken away from them. They are intimidated, driven underground. Not only are they persecuted for their convictions, for the spoken word, for the open expression of their position, but they are also killed. Murderers, as a rule, go unpunished.

Today, the ”right“ patriot of Ukraine is only the one who hates Russia. Moreover, the entire Ukrainian statehood, as we understand it, is proposed to be further built exclusively on this idea. Hate and anger, as world history has repeatedly proved this, are a very shaky foundation for sovereignty, fraught with many serious risks and dire consequences.

All the subterfuges associated with the anti-Russia project are clear to us. And we will never allow our historical territories and people close to us living there to be used against Russia. And to those who will undertake such an attempt, I would like to say that this way they will destroy their own country.

The incumbent authorities in Ukraine like to refer to Western experience, seeing it as a model to follow. Just have a look at how Austria and Germany, the USA and Canada live next to each other. Close in ethnic composition, culture, in fact sharing one language, they remain sovereign states with their own interests, with their own foreign policy. But this does not prevent them from the closest integration or allied relations. They have very conditional, transparent borders. And when crossing them the citizens feel at home. They create families, study, work, do business. Incidentally, so do millions of those born in Ukraine who now live in Russia. We see them as our own close people.

Russia is open to dialogue with Ukraine and ready to discuss the most complex issues. But it is important for us to understand that our partner is defending its national interests but not serving someone else's, and is not a tool in someone else's hands to fight against us.

We respect the Ukrainian language and traditions. We respect Ukrainians' desire to see their country free, safe and prosperous.

I am confident that true sovereignty of Ukraine is possible only in partnership with Russia. Our spiritual, human and civilizational ties formed for centuries and have their origins in the same sources, they have been hardened by common trials, achievements and victories. Our kinship has been transmitted from generation to generation. It is in the hearts and the memory of people living in modern Russia and Ukraine, in the blood ties that unite millions of our families. Together we have always been and will be many times stronger and more successful. For we are one people.

Today, these words may be perceived by some people with hostility. They can be interpreted in many possible ways. Yet, many people will hear me. And I will say one thing – Russia has never been and will never be ”anti-Ukraine“. And what Ukraine will be – it is up to its citizens to decide.”

Sunday, January 08, 2023

Ukrainian liturgy returns to historical Kyiv monastery after 300 years of ban


Dormition Cathedral of the Kyiv-Pechersk Lavra. 
Photo by Vitaliy Stelmakh (Depositphotos)

2023/01/07 -
Article by: Bohdan Ben
Edited by: Alya Shandra

During the Christmas service on 7 January in the Kyiv Pechersk Lavra, this largest Ukrainian monastery became a place for the Ukrainian church and Ukrainian liturgy for the first time since the 18th century.

This happened after the state rescinded its lease agreement with the Russian-backed Ukrainian Orthodox Church, which had hitherto held services in two major churches of the monastery, and allowed the independent Orthodox Church of Ukraine to hold a Christmas service in one of them:

The Kyiv Pechersk Monastery holds a symbolic place in Ukrainian history. From here, Ukrainian medieval and renaissance church tradition and culture spread to Moscow in the 12-17th centuries. In particular, Yuri Dolgorukiy, the founder of Moscow, is buried here.

However, the monastery became subordinated to the Russian Orthodox church with the expansion of the Russian empire to Ukraine while Ukrainian independent churches were outlawed in the Russian empire and the USSR. As part of the Russian Orthodox Church, the Church Slavonic language was Russified and resembled Russian.

Kyiv Metropolitan Epiphany

The Ukrainian-language liturgy was not sung in the monastery for nearly 300 years — until 2022.

“Today we celebrate the second birth of both this cathedral church and our Pechersk Lavra itself because the spirit of the dirty teachings of the ‘Russian world’ is leaving them. And the spirit of true service to the holy Orthodoxy and the Ukrainian people is returning,” said Kyiv Metropolitan Epiphany, the leader of the independent Orthodox Church of Ukraine, when he finished his first Christmas liturgy in the Lavra’s Dormition Cathedral on 7 January 2023.

The Ukrainian church tradition survived bans in the Russian Empire. After Ukraine’s independence in 1991, independent Orthodox churches splintered off from the one subordinated to the Moscow Patrarchate, but existed in a schismatic state, i.e. were not recognized by the rest of world Orthodoxy.

Following Russia’s invasion of Ukraine in 2014, the movement for official Ukrainian Orthodox church independence accelerated, until Ecumenical Patriarch Bartholomew bestowed official autocephaly on a united Orthodox Church of Ukraine.

It quickly became the most popular denomination in Ukraine. Following Russia’s full-scale war in 2022, 54% of Ukrainians professed their allegiance with the OCU, a July poll showed.

The Moscow-affiliated church lost believers, with 4% of Ukrainians answering that they are its faithful in 2022, down from 15% in 2020. However, it still used to rent some of the country’s main churches until 2022, when the lease agreement was terminated.

The return of the Ukrainian church to Kyiv’s main monastery is both a symbolical and very practical step. This is one of the oldest monasteries in Ukraine. After Ukraine lost its autonomy in the 18th century, Moscow’s control over the Lavra was one of the main tools to also subordinate Ukraine culturally and destroy its own tradition.


The Dormition Cathedral of The Kyiv-Pechersk Lavra is famous for its frescoes. Source: Lavra.ua

These times are now gone, when on 7 January 2023 the Ukrainian-language liturgy to melodies of Ukrainian composers sounded in the Dormition cathedral of the Lavra.

“The Pechersk Lavra is taking confident steps today to preach the peace of God, not the ‘Russian world,’ to be a true house of prayer, to serve the Ukrainian people as an example of piety and good deeds,” said Kyiv Metropolitan Epiphany in his sermon. “We thank you, dear brothers and sisters, to all who dreamed of Ukrainian prayer in this holy place, of its liberation from the captivity of the ‘Russian world.’ Your prayers and your position supported our state in this difficult but completely correct decision [to take the Lavra from the Russian-controlled church and return it to Ukrainian].“

The Metropolitan also said that today “all Ukrainian saints celebrate together with us the possibility to pray in this holy place,” including Kyivan Prince Volodymyr who baptized Rus and Petro Mohyla who developed the Lavra in the 17th century, before it was taken by Muscovy.
“Today marks 950 years since the time when, according to tradition, the Mother of God called the builders of this church from Constantinople to Kyiv, so that a church could be built here on the bank of the Dnipro. The architects called it similar to heaven. We have renewed this spiritual connection between Kyiv and Constantinople, between the Church of Rus-Ukraine and the Mother Church of Constantinople,” Kyiv Metropolitan Epiphany said.

Notably, after the liturgy, a choir from the Ukrainian Carpathian mountains also performed ancient Ukrainian carols in the church. These carols have lots of pagan motives, describing how the sun and stars are rejoicing at the beginning of the New Year and how they will bring a good harvest, peace, and happiness to the people. It highlights the peculiarity of Ukrainian tradition which, together with folk motives in choir singing has integrated many other pagan rituals into Christianity.


https://twitter.com/EuromaidanPress/status/1611860732924104711


The Pechersk Lavra was founded in Kyiv in 1051 by monks Anthony and Theodosius. Founded as a cave monastery, it quickly became the largest in Ukraine complex of churches. Rebuilt in the 15th century, the monastery became a famous center of Christianity and education in Ukraine under the rule of Kyiv metropolitan Petro Mohyla (1633-1647).

However, when the emerging Russian empire consolidated its power over northern Ukraine, the monastery became subordinated to the Russian Orthodox church in 1688 and remained in that status until 2022.

While initially, Kyiv was the metropolitan center of the Orthodox church in both what is now Ukraine and Russia, it lost its status after the disintegration of Rus and the empowerment of Moscow. To make a long story short, since 1596, three church wings were present in Ukraine — one subordinated to Moscow, another to Rome, and yet another independent, although all maintained a similar Orthodox liturgy.

With Ukraine’s state independence in 1991, the Ukrainian autocephalous (independent) orthodox church quickly became more popular than the Moscow-led church in Ukraine. In 2018, the Ukrainian church received a Tomos of independence, which meant it was recognized as equal by all other world orthodox churches.

Until 2022, the Russian-led church still rented from the state several key historical church buildings in Ukraine, including the Pechersk Lavra in Kyiv.

However, since the Moscow-led church today has almost 10 times fewer believers than the independent Ukrainian church and has actively cooperated with Russia during its 2022 war against Ukraine, the Ukrainian government decided to cancel lease agreements and transfer the church buildings to the Ukrainian independent church.

Currently, the public discussion is whether the Russia-led church should be outlawed in Ukraine at all — a move supported by half of Ukrainians according to a recent poll.

Edited by: Alya Shandra

Tuesday, February 28, 2023

On the Anniversary of Russia’s War on Ukraine: Analyzing the Roots of Russian Imperialism


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The Russian war on Ukraine is the result of the imperialist ideology and the economic and geopolitical objectives of Vladimir Putin and the Russian state. Russia is, as it has long been, an imperial power seeking to eliminate Ukraine as an independent state and even to erase the Ukrainians as a people. The roots of this Russian aggression are to be found in the Tsarist and more particularly in the Soviet regime, imperial ambitions now embodied in Putin and his regime. The purpose of this article is to explain the origin and evolution of Russian imperialism and to discuss the war on Ukraine in that light of that understanding. I believe that this history is necessary in order to understand Russia and its relationship to Eastern Europe and in particular to Ukraine.

Let us first remember where we are now. Russia has made a full-scale war on Ukraine now for an entire year, a war that has brought incalculable destruction and suffering to Ukraine. The war has taken the lives of an estimated 100,000 Ukrainian soldiers. Russia has killed thousands of Ukrainian civilians, forced millions to flee abroad, and it has carried out a variety of war crimes and crimes against humanity—bombing residences, hospitals, schools, and kidnapping children and changing their nationality, crimes that taken together can be interpreted as an ethnocidal or genocidal war. The war threatens other nations in Europe; there is fear that Moldova may be Vladimir Putin’s next target. It has drawn into it as purveyors of arms to Ukraine or Russia other countries around the world; it has disrupted grain shipments to the Middle East and Africa and contributed to hunger there; it has altered international alliances revealing the prospect of a new Cold War involving the United States, Russia, and China; and it has reshaped politics on left and right—often moving elements of the left to the right—in countries around the world. Most worrying, it has raised the possibility of a conflict between NATO and Russia, which might mean a nuclear war.

Everywhere people with compassion naturally hope for an end to this deadly and increasingly dangerous war. At the same time, most recognize that it should not be ended at the expense of Ukraine, a former colony fighting for its independence and for its life against Russian imperialism. At stake in this war are the questions of the right of the people of Ukraine to self-determination and of an oppressed people to resist and to seek the arms they need to repel an imperial power. This is a war both to stop Russian imperialist aggression and to resist the expansion of Vladimir Putin’s authoritarian regime. Those on the left today defend Ukrainian democracy, however limited and flawed and even though it is increasingly repressive; in particular we support the workers and their unions, feminists, and socialists and other leftists in Ukraine as they fight both against Putin’s dictatorship and simultaneously resist Volodymyr Zelensky’s neoliberal politics. In a broader perspective and in the longer term, what is at question in this war is expanding international solidarity among working people and the oppressed in the struggle against capitalism and imperialism. For all of these reasons, it remains absolutely necessary that we continue to stand with Ukraine.

This article will put Ukraine’s defensive war against Russian aggression in both an historical and theoretical context. We begin by looking at the history of Russian imperialism in Eastern Europe and other regions, then at the war on Ukraine and where it stands today; next we turn to look at the war’s impact on the left both in the United States and around the world; and finally, we argue that a correct response to the war can only be found in the politics of what we call “socialism from below.”

From Tsarist Imperialism to Soviet Imperialism

Imperialism, the domination of one nation over another, has existed since ancient times and taken many forms. Ukraine has long been a victim of Russian imperialism, pre-capitalist, capitalist, Soviet, and then state-capitalist. The Grand Duchy of Moscow, which later became the Russian empire, began to expand from the region surrounding Moscow in the sixteenth century and in about 150 years conquered the enormous territory from the Caspian and Black seas to the Pacific Ocean. Lenin called this “military feudal imperialism,” driven by a desire to increase the Tsars’ political power and wealth through the acquisition of territory, resources, and subject peoples. Finland, the Baltic states, a good part of Poland, and virtually all of central Asia became part of the empire. In the course of that expansion, Russia also took much of Ukraine, though Poland and the Austrian empire also laid claim to parts of it. The Tsars incorporated Ukraine into the Russian empire and instituted a policy of Russification, imposing the Russian language and culture on the country. But Ukrainian identity could not be erased.

Much like other nations in Eastern Europe in the nineteenth century, Ukrainian intellectuals developed a nationalist ideology that coincided with a popular movement that called for autonomy or independence for Ukraine. The Ukrainians’ opportunity to free themselves from Russian domination came at the end of the First World War with the Russian Revolution of October 1917 that established in Russia a new government of soviets (workers’ councils)  headed by the Bolshevik Party (the future Communist Party) led by Vladimir Lenin. While Lenin called for the “right of nations to self-determination,” the Bolsheviks were initially hostile to, then divided on the question of Ukrainian independence, but eventually, tactically they came to support it. To win backing for the soviet revolution in Ukraine, it was necessary to adopt a position of national independence, and to maintain a Soviet Ukraine, it was necessary to bring together the peasant majority with the Donbas region working class in the east.[1] After a few tumultuous years of civil war, Ukraine, now at least nominally an independent nation, became, together with Russia, Transcaucasia and Byelorussia, one of the four founding governments of the Union of Soviet Socialist Republics in 1922. But Ukraine’s period of independence within the USSR was short lived. Soviet Russia soon came to dominate Ukraine.

The Soviet subjugation of Ukraine has to be put in a broader historical context. After the death in 1924 of Lenin, Joseph Stalin’s faction by 1929 won control of the Communist party, the government, and the Communist International that controlled Communist parties around the world. In the period from 1929 to1939, Stalin led a counter-revolution, eliminating all democratic discussion within the party, reducing the Soviets to mere rubber stamps for policies decided by the party leadership, taking control of the labor unions, turning them into organizations to increase production, and eliminating all independent organizations in the society. Within the party, Stalin purged the Old Bolsheviks who had led the revolution, killing tens of thousands of them and putting another 100,000 in the gulags. The Communist Party fused with the government bureaucracy in a one-party-state that effectively owned and controlled all the means of production—mines, factories, and farms — carried out a violently coerced collectivization of agriculture; and inaugurated a forced march to industrialization. The Five-Year plans, created by the bureaucracy from above, established the general direction and goals of the economy, goals to be achieved by the intense exploitation of workers and the expropriation of peasants. Communist Party leaders who administered the society became a privileged class enjoying a higher standard of living and more opportunities for themselves and their families.

The new regime and its political-economic system is best described as bureaucratic collectivism, because it was neither capitalist nor socialist.[2] It was not capitalist because capitalist private property and the market were not the basis of the economy and it was not socialist because workers and the people of the country did not democratically control the economy. Bureaucratic collectivism was hostile to both capitalism and to socialism or those who fought for socialism which now existed nowhere. In the course of its development as an enormous new state—and a new kind of society stretching across Europe and Asia—it evolved into an imperialist power.

During Stalin’s rule and after, the ethnic Great Russians dominated the party-government and they came to hold the racist notion that they should dominate it, so what is called Great Russian chauvinism persisted despite the official ideology of “internationalism” and the “unity of the people.” As Zbigniew Marcin Kowalewski writes, “With the establishment of the Stalinist regime, we witnessed the restoration of Russia’s imperialist domination over all these peoples, once conquered and colonized, who remained within the borders of the USSR where they constituted half of the population, as well as over the new protectorates: Mongolia and Tuva [in southern Siberia].”[3] The Soviet Union made colonies of the nationalities and peoples within its boundaries, and the internal colonies provided economic resources to the Great Russian bureaucratic elite at the core. As Kowalewski writes, “The colonial division of labor distorted or even hindered development, sometimes even transformed republics and peripheral regions into sources of raw materials and areas of monoculture.”[4]

Stalin’s collectivization and industrialization were not always rational, efficient, or humane; on the contrary, they were brutal, murderous, and often counterproductive. In the course of the collectivization of agriculture in the USSR,  some 7 to 10 million people died, while in Ukraine it is estimated Stalin killed 3.3 million people in 1932-33 in what was known as the Holodomor, which means death by hunger. Virtually all historians agree that this mass starvation was a human-made event; some argue that Stalin planned it, and some consider this premeditated and forced starvation to have been genocide.[5] In addition, In Ukraine, Stalin also had thousands shot and millions sent to labor camps in 1939 and 1944.[6]

The European great powers and especially Germany, threatened the Soviet Union, but Stalin responded by revealing his own imperialist goals. Stalin negotiated with Adolf Hitler, head of the Nazi Party and the German state, what was called a mutual non-aggression pact but which also contained a secret protocol recognizing each nation’s sphere of influence. On the basis of that, on September 1, 1939, Hitler ordered German troops to invade Poland, and Stalin did the same on September 17, eliminating Poland from the map, so that Germany and the Soviet Union now shared a common border.

The Soviet Union’s absorption of eastern Poland was soon followed by its invasion of Finland in the Winter War or First Soviet-Finnish War on November 30, 1939. Stalin had demanded that Finland cede territory in the Soviet Union so that it could better defend Leningrad (St. Petersburg), offering other territory in exchange. When Finland refused, Soviet troops invaded Finland, perhaps with the goal of conquering the entire country, but the Finn’s resistance led to the Moscow Peace Treaty in which on March 12, 1940 Finland ceded 9 percent of its territory. Some have argued that Stalin had brilliantly maneuvered to buy time and win territory before a German attack on the Soviet Union. Yet, whatever the motives, Stalin’s Soviet Union had become an imperial power that waged war to seize territory in both Poland and Finland. We could call this the beginning of Soviet imperialism, as long as we acknowledge the pre-existing imperial and colonial relationship of Great Russia to the peoples within the USSR.

When Hitler invaded the Soviet Union in June 1941, Stalin joined the Allies, which after December 1941 included the United States, whose Pearl Harbor naval base had been bombed by Japan on December 7. The Soviet Union first resisted and then overcame the German invasion at the battle of Stalingrad in February 1943 and within a year the Soviet Red Army began to move westward across Eastern Europe. During and immediately after the war,

In Europe, the Soviet Union incorporated the western regions of Belarus and Ukraine, Subcarpathian Ukraine, Bessarabia, Lithuania, Latvia, Estonia, part of East Prussia and Finland, and in Asia Tuva and the southern Kuril Islands. Its control has been extended throughout Eastern Europe. The USSR postulated that Libya be placed under its tutelage (22). It tried to impose its protectorate on the major Chinese border provinces – Xinjiang (Sin-kiang) and Manchuria. Moreover, it wanted to annex northern Iran and eastern Turkey, exploiting the aspiration for liberation and unification of many local peoples.[7]

That was only the beginning.

The Post-War Expansion of the Soviet Sphere

To understand Ukraine and its situation since World War II, it is necessary to grasp the context of Soviet imperialism in that era.  In the last two years of the war, as the Red Army moved across Europe, it liberated the nations of the region of the Nazi-aligned regimes that had ruled them, but also in several nations simultaneously put in power governments called “People’s Republics,” usually dominated by Communists, and consequently most of these Peoples Republics became Communist governments by 1948. The experiences of Bulgaria, Romania, Hungary, Poland, and East Germany were in each case different during the People’s Republic period in which Communists were allied with Socialist, nationalist, or peasant parties. In some cases, such as Czechoslovakia, the final step was a general strike or a coup d’état, but the outcome everywhere was the same: The establishment of a Soviet-style Communist government. The two exceptions to this experience were Yugoslavia and Albania where a Communist-led partisan movements had liberated the country from the Nazis and their allies and established Communist governments.

The Soviet Union subsequently dominated all of these countries that had been liberated by the Red Army, rather than their own partisan forces through several institutions and mechanisms. First, the former Communist International, which had during the war been renamed the Communist Information Bureau, remained controlled by the Soviet Union and its Communist Party led by Stalin. It directed both Communist Parties that now ruled in Eastern Europe as well as those around the world, in Europe and Asia, as well as in Africa, Latin America and North America. In the Eastern European Communist states, it strove to create what Moscow called “socialism,” that is governments, economic systems, and societies that replicated the Soviet system in every possible way, from the so-called “Marxist-Leninist” ideology to the secret police. As Tony Judt writes “Where Stalin differed from other empire-builders, was in his insistence upon reproducing in the territories under his control forms of government and society identical to those of the Soviet Union.”[8]

Second, in 1949, in response to the U.S. Marshall Plan that aided in the rebuilding of capitalism and the establishment of liberal democratic states in Western Europe, the Soviet Union brought Bulgaria, Czechoslovakia, Hungary, Poland,  Romania, and Albania into its Council for Mutual Economic Assistance or Comecon. As Tony Judt writes, “What happened in 1945 was that the Soviet Union took over, quite literally, where the Germans had left off, attaching eastern Europe to its own economy as a resource to be exploited at will.”[9] Comecon allowed the Soviet Union to play a greater role in the management of the Eastern European national economies for the benefit of Soviet Russia. Stalin demanded that they model themselves on the Soviet experience, recapitulate Soviet industrialization—ridiculous in industrial Czechoslovakia—and establish their own Five-Year Plans.

Third, after Stalin’s death and under his successor Nikita Khrushchev, the Soviet Union created the Warsaw Pact, a military alliance of the Eastern Bloc to counterbalance the power of the Western powers’ North Atlantic Treaty Organization or NATO. Ostensibly it was created to defend the Communist countries against NATO, with which there was never a confrontation.

The Soviet Union, a bureaucratic collectivist state and society, was not only an imperial power, but it was also, like capitalism, a growing and spreading social system in the mid-twentieth century. The Soviet Union under Stalin and his successors supported the Communist Party of China in the revolution it carried out there, coming to power in 1949, and supported the Communist governments in North Korea and in North Vietnam. After the Cuban Revolution of 1959, the USSR also became a model for and a sustainer of Communist Cuba. The Soviet Communists, however, did not have the power to control those states as they did the countries of Eastern Europe, and all three Asian states later in different ways broke with the USSR. 

The Colonies Resistance to the Soviet Union

Soviet imperialism did not go unchallenged. The four most important rebellions against it were the East German workers rebellion of 1953, the Hungarian Revolution of 1956, the Czech Prague Spring of 1968, and the Polish Solidarność strike movement of 1980; all combined elements of a struggle for national independence, for democratic government, and to varying degrees for workers’ power. In both Hungary and Poland, the workers movement took on the  form of soviets or workers councils that had been the basis of the Russian Revolution of 1917.The Soviet Union responded to all four with force or the threat of force.

A strike against production quotas by East German workers began in June of 1953 and soon spread to hundreds of towns and involved hundreds of thousands of people. The Soviet Army still occupied the country and many Germans resented the Sovietization of their country, making its economy and political system identical to those of the Soviet Union. The movement spread throughout East Germany. In some cities, tens of thousands participated in protest. Soon the workers were calling for “free elections” and carrying shouting slogans like, “Down with the government.” The Soviet Communist party ordered the suppression of the rebellion and Soviet tanks and troops were sent to East Berlin. Ten thousand protestors were arrested and more than 30 executed.

The Hungarian working class revolted in 1956, forming a government of workers’ councils. The workers revolt became a revolution demanding the removal of all Soviet troops, the election of all Communist Party officials, election of government officials by secret ballot, removal of former Stalinist leaders, freedom of speech and of the press, and removal of the statue of Stalin, among others. Nikita Khrushchev, Stalin’s successor as leader of the Soviet Union, seeing the danger to the whole Soviet Eastern Bloc, ordered an invasion of over 1,000 tanks and more than 30,000 soldiers, and working with the Hungarian Communist Party violently suppressed the national uprising, killing 2,500 Hungarians and leading more than 200,000 to flee the country.

In Czechoslovakia in 1968 a reform movement arose demanding democracy and the Czech Communist government of Alexander Dubček responded positively with an “Action Program” calling for a liberalization of the media and even the possibility of a multi-party government. In response, Leonid Brezhnev ordered the Soviet Army and other Warsaw Pact troops with 2,000 tanks and 200,000 soldiers to invade and occupy the country and suppress the democratic movement, in the course of which 72 were killed, while 70,000 fled the country immediately and 300,000 eventually.

In Poland in August 1980, a workers movement originating in the port city of Gdansk created an independent labor union and taking the name Solidarność (Solidarity) began a series of strikes that eventually spread across the entire country, with the union reaching 10 million members by September 1981. Faced with the prospect of a worker-led democratic, national liberation movement, General Wojciech Jaruzelski declared martial look and took power. He said that he had declared martial law to a avoid a Soviet invasion, and indeed, with the strike wave crushed by Polish forces, there was no need for Soviet troops. While Solidarność initially had a democratic socialist character, the Catholic Church and U.S. President Ronald Reagan both intervened in the movement, drawing it in subsequent years in a more conservative direction.

The Solidarity movement for workers’ power, democracy, and national independence had an enormous impact throughout the Communist world and signaled the coming end of the bureaucratic collectivist system in the entire Eastern Bloc and in the Soviet Union. Under various pressures, from Russian defeat in its war on Afghanistan, to the Polish Solidarity movement, to the growing concern that the Soviet Union was falling behind Europe and the United State, to rebellions in some of the Soviet Republics and the movement of others to secede, as well as in reaction to the reforms initiated under Soviet head-of-state Mikhail Gorbachev and the growth of pro-democracy political movements, the Soviet Union and its empire began to fall apart. In November 1989, the Communist East German government allowed the opening of the Berlin wall that divided the city half, half capitalist and democratic and half Communist and totalitarian, at which point Germans on both sides began to demolish the wall that had symbolized an era. A little ore than a yer later, in 1991 Boris Yeltsin dissolved the USSR. Shortly afterward in Ukraine, the government held a referendum on independence in December of that year and a remarkable 92.3% of voters declared their desire to establish an independent nation. Countries around the world immediately recognized Ukraine as a sovereign country. Ukraine’s second period of independence since the early 1920s began.

Independent Ukraine experienced a period of economic challenges and political instability under several presidents, the last being Viktor Yushchenko. When he declined an affiliation with the European Union and instead sought closer ties with Russia, there was a popular revolt known as the Maidan or Dignity Revolution. While some have characterized this a movement created by Western powers and Ukrainian Nazis, it was fundamentally a national democratic revolution. Following this Ukraine sought closer relations with the West, which prompted Putin to invade Crimea, which we take up below.

Post-Soviet Russia and Putin’s Imperialism

Within Russia, Yeltsin initiated a new period of political democracy and of liberal economic reforms, though in fact the political system remained corrupt and the economy was not actually liberalized. At all levels the former Communist bureaucrats seized whatever they could—taking over cities or states, mines and factories, whatever was of value—and some became part of the new governmental elite while others evolved into the new class of oligarchs. As one authority writes, “…with the collapse of state control over production on the one hand and absence of the legal basis of private property on the other, control over the assets was gained and retained by force, the use of criminal structures and bribery of government officials.”[10] Dzarasov, writes, “In reality, privatization turned out to be the massive transfer of property rights from the state to the most unscrupulous representatives of the ruling bureaucracy, the acquisitive class and the criminal underworld, at the expense of the absolute majority of Russian citizens.”[11] At the same time, Putin and the political elite colluded with the criminal oligarchs, sometimes cajoled and even jailed them to preserve the order of the new system of bureaucratic capitalism. As Boris Kagarlitsky wrote in 2002,

Russia is a capitalist country to the extent that it is part of the global capitalist economy. At the same time, Russia remains communal, corporatist, authoritarian, ‘Asiatic,’ and even feudal-bureaucratic. A sort of transmuted variant of bureaucratic collectivism, continuing the social tradition of the Soviet statocracy, holds sway here. The difference is that the ‘socialist’ decorations have been taken down, and the real elements of socialism that existed in Soviet society have been extirpated or weakened.[12]

Economic changes under Gorbachev, Yeltsin, and Putin were supposed to create a modern liberal state and a more efficient economy, but they fundamentally failed to do so. The economy was to be privatized, a mark was to be created, and capitalism was to flourish. The oligarchs who appropriated the formerly state-owned enterprises proved to be inept capitalists. The economy failed to prosper and consequently, the Russian economy is still largely state-owned, or better, once again state-owned, largely because it gave Putin great power to keep the oligarchy in line.

The largest state-owned companies are quasi-monopolies and they dominate the Russian economy. “The general tendency of expanding the state share in the economy became more evident and steadier after the financial crisis of 2008. The growing state share also contributed to further ownership concentration.”[13] A 2022 report on Russian state-owned enterprises explains that, “The Federal Antimonopoly Service of the Russian Federation revealed that the combined contribution of SOEs to Russia’s GDP in 2015 was about 70 per cent, while that share did not exceed 35 per cent in 2005. In 2018, that share reached 60 per cent.”[14] The enterprises have not been corporatized and are owned and managed directly by the state, while many other large corporations are partnerships with the oligarchs or solely in their hands.

Despite the economic changes of the last few decades oil and gas remain the mainstay of the Russian economy. “Russia’s oil and gas industry accounted for around 18 percent of the country’s gross domestic product (GDP) between July and September 2022. That constituted a decrease compared to the peak level of 21.7 percent in the first three months of the year.”[15] According to the International Energy Agency, revenue from oil and gas alone made up 45 percent of Russia’s federal budget.[16] It is oil and gas that despite U.S., European and Japanese sanctions, kept Russia’s economy from collapsing as some predicted and they have made it possible for Putin to continue funding the war in Ukraine.

With the fall of Communism, Russia’s bureaucratic collectivist political economy morphed into a state capitalist economy, and under Putin, the state keeps the capitalist class, made up of an oligarchy of kleptomaniacs and criminals in line, imprisoning them when necessary to make a point. Modernization in the sense of creating a liberal economy largely failed, in part because the corrupt state had continued to increase its role in the economy. Russia, with its enormous territory, large population, and great natural resources is eleventh in GDP, behind South Korea and Brazil.

Once a great power, even with its oil wealth, Russia is now a second-rate country in terms of economic power, and it is this that rankles Putin. Russia’s weak economy is one of the reasons that he has turned to imperial wars, particularly the war in Ukraine, the conquest of which would bring greater wealth to Russia, principally from agriculture but also from mining, chemicals, and manufacturing, and now oil from the Black Sea.

Putin’s geopolitical concerns and his material, economic objectives may not be more important than his ideological and geopolitical goals. His imperial ideology is a throwback to Tsarist Russia. Putin—influenced by rightwing intellectuals like Lev Gumilev and Alexander Dugin—believes (or claims he believes) in the thousand-year-old Russia. He sees the Russia of the old Tsarist empire, infused by a cosmic force of “passionate power” (Gumilev), inspired by the Russian Orthodox Church, the archetypal Slavic nation, speaking Russian, and leading the other Slavic peoples and the neighboring Asians in the creation of a Eurasian power than can stop and challenge and defeat the West.

Fearing that the morally bankrupt West is encroaching on Russia, Putin believes that the Russian empire must be recreated and those “fellow citizens and countrymen [who] found themselves beyond the fringes of Russian territory” must be rescued and reincorporated into Russia. Most important of those are the Ukrainians, a nation as large as France with a population of more than forty million people, with its own history, language, and culture whose very existence Putin has denied. In 2019, Putin told filmmaker Oliver Stone, “I believe that Russians and Ukrainians are one people … one nation, in fact,” Putin said. “When these lands that are now the core of Ukraine joined Russia … nobody thought of themselves as anything but Russians.” Nobody but the Ukrainians.

Putin rejects the idea of a Ukrainian people and nation, arguing that Ukraine is an artificial creation. “Modern Ukraine was entirely and fully created by Russia, more specifically the Bolshevik, Communist Russia,” Putin said in 2021. “This process began practically immediately after the 1917 revolution, and moreover Lenin and his associates did it in the sloppiest way in relation to Russia — by dividing, tearing from her pieces of her own historical territory.” He has also written an article arguing this position. His position thus denies the Ukrainian people any agency, any ability to decide their own identity. Clearly this position becomes a justification for war against the Ukrainians to force them to become part of Russia.  Such an ethno-nationalist, civilizational ideology has been used by Putin to justify conquest, mass murder, and ethnocide. Russia’s second-rate economic and political status created a material basis for imperialist war, and his ethno-nationalism provided an ideological theory and justification for it, but a theory that is as much responsible for the imperialist war as the economy.

Putin’s regime has been characterized by wars against former republics or regions of the USSR: Chechnya, Georgia, and Ukraine, as well as a war in Syria. The strategies and tactics in these wars have been similar. The Russian Army being generally incompetent, Putin and the generals compensate by massive attacks on the civilian population by both the army on the ground and bombing from the air. This produces large numbers of civilian deaths, displacement of civilian populations, and the economic and social disabling of the country under attack. These imperialist wars strive to maintain the former Tsarist and Soviet colonies under Russian control.

Putin began his political career overseeing a brutal and devasting war against Chechnya, supposedly fighting a war of counter-insurgency against Chechen separatist terrorists, though the FSB security services, of which Putin was the director until he became prime minister in August 1999, may have actually committed the bombings that were used as justification for the war. Journalist Anna Politkovskaya, who was assassinated in 2006, wrote, “The army and police—nearly one hundred thousand strong—wandered around Chechnya in a complete state of moral decay.”[17] What did she mean? She meant this:

Following an investigative mission to Chechnya in February 2000, the International Federation for Human Rights (FIDH) listed these violations as follows: ‘destruction of towns and villages unjustified by military necessity; bombardments of and assaults on undefended towns and villages; summary executions and murders, physical abuse and torture; intentionally causing grave harm to people not directly involved in hostilities; deliberate attacks on the civilian population, on public transport and health workers; arbitrary arrest and detention of civilians; looting of private property.’[18]

The war went on from 1999 to 2009 accompanied by myriad war crimes and violations of human rights which some characterized as genocide.[19]

With the war still going on in Chechnya, in 2008 Putin’s government also launched a war against the Republic of Georgia, supposedly in defense of two Russian-backed, break-away, separatist republics, South Ossetia and Abkhazia. While all sides engaged in human rights violations, Russia appears to have been the greater offender.

Russian forces used cluster bombs in areas populated by civilians in the Gori and Kareli districts of Georgia, leading to civilian deaths and injuries. Russia also launched indiscriminate rocket attacks on civilian areas, causing casualties.[20]

Russia bombed schools and hospitals. A Human Rights Watch report said, “Russia bore responsibility but took no discernable measures on behalf of protected individuals, including prisoners of war, at least several of whom were executed or tortured, ill-treated, or subjected to degrading treatment by South Ossetian forces, at times with the participation of Russian forces.”[21] South Ossetian militias, uncontrolled and perhaps encouraged by Russia, robbed, murdered and raped. The European Court of Human Rights ruled in 2021 that Russia “was responsible for the murder of Georgian civilians, and the looting and burning of their homes.”

In 2015, Putin intervened in the Syria civil war on the side of the dictator Bashar al-Assad, conducting airstrikes. A Human Rights report on events of 2021 writes,

While all sides to the conflict have committed heinous laws-of-war violations, the Syrian-Russian military alliance has conducted indiscriminate aerial bombing of schools, hospitals, and markets—the civilian infrastructure essential to a society’s survival. According to Airwars, a UK-based monitoring group, the Russian air force alone has carried out around 39,000 airstrikes in Syria since 2015.[22]

All of Putin’s imperialist wars share the same characteristics: They are conducted against weaker nations using artillery and aerial bombardment with the intention of demoralizing the civilian population. Many of the Russian soldiers and all of the Wagner mercenaries behave savagely, killing indiscriminately, raping, and pillaging. Yet all of these wars have revealed the Russian military’s lack of strategic thinking and incompetence and have usually ended indecisively.

Ukraine War

The Russian War on Ukraine began in February of 2014 with Russia invading and then taking over Crimea and the city of Sebastopol. Crimean nationalists backed by Russia established a puppet government that declared the Republic of Crimea. A phony referendum held under Russian occupation with no free media or right to assemble and speak was held on March 14, with 95 percent voting for independence—though only 15 to 30 percent of Crimeans cast ballots. On March 18, Crimea’s bogus government voted to join the Russian Federation, a treaty of annexation was signed, and Russian forces seized the Ukrainian military bases. The United Nations and many countries refused to recognize the new Crimean Republic, declaring the referendum illegitimate. However, neither the UN or any coalition or individual nation took action to stop the Russian seizure of territory from another European state, the first time such a thing had happened since World War II. In seizing Crimea, Russia gained access to enormous oil reserves possibly worth trillions of dollars.[23]

The seizure of Crimea was accompanied by the opening of war in the Donbas region of Ukraine. The strategy was similar to that used in Crimea. Putin encouraged the creation of Russian-led separatist organizations and militias in Donetsk and Luhansk. Regular Russian military units joined the break-away states’ militias. These forces took over government buildings. As in Crimea, a phony referendum was held in mid-May and at the end of April the Luhansk People’s Republic and the Donetsk People’s. Both Republics claimed more territory than that actually held by their militias or Russian troops. On February 21, 2022, Putin recognized the two ersatz states and promised his support to them. Two days later he would launch his “special operation,” a full-scale war on Ukraine.

Vladimir Putin apparently believed his own myth of Russian cosmic force that could reunite the old Tsarist Empire and lead the Slavic people to create a new Eurasian force to counter the West, and so on February 24, 2022 he invaded Ukraine, evidently thinking his soldiers would enter Kiev and be greeted as liberators. It did not happen, the Ukrainians fought back, and the Russian Army was forced to retreat and regroup. Putin then turned to his traditional method of waging war, using artillery and airplanes to bombard Ukarine, often hitting hospitals, schools, power plants, other infrastructure and residential neighborhoods, taking thousands of Ukrainian lives. Yet by the fall of 2022, it was clear that while he could destroy much of Ukraine, he couldn’t necessarily defeat it, so he turned to another historic Russian strategy. He instituted a new draft with the goal of recruiting 300,000 men, intending to inundate and overwhelm Ukraine with soldiers and that’s what’s happening now on the eastern front.

The West’s Response to the War

The response of the West, led by the United States, was swift. President Joseph Biden committed the United States to support Ukraine. The American president intervened forcefully to revive and reunite that North Atlantic Treaty Organization, appealed to the European Union and the G7 nations (United States, Canada, France, Germany, Italy, Japan, and the United Kingdom), and built a coalition of fifty countries around the world. Biden won over the progressives in his party and succeeded in uniting both Democrats and Republicans in Congress to vote to provide arms to Ukraine.

Biden’s  support is not wavering. On the anniversary of the war, Biden took the risk of traveling to the Ukrainian capital of Kiev to speak with President Volodymyr Zelensky. “One year later,” Biden said, “Kyiv stands and Ukraine stands.  Democracy stands. The Americans stand with you, and the world stands with you….We have every confidence that you’re going to continue to prevail….You remind us that freedom is priceless; it’s worth fighting for as long as it takes.  And that’s how long we’re going to be with you, Mr. President: for as long as it takes.”

So far total U.S. spending on Ukraine is $77.5 billion, and on the anniversary of the war’s outbreak it was announced that the U.S. will spend another $2 billion more. While that is a lot of money, it is not a large part of the U.S. budget. The United States spends $1,340 billion on Social Security, $902 billion on Medicare, $734 billion on Medicaid, and billions more on other programs. The $77.5 billion for Ukraine breaks down into $29.3 billion in military assistance, $45 billion largely for economic recovery and energy infrastructure, and $1.9 billion for humanitarian assistance.

While there has been some fragmenting of political support, still Americans overwhelmingly support Biden’s position on Ukraine. The most recent Gallup Poll found that, “A stable 65% of U.S. adults prefer that the United States support Ukraine in reclaiming its territory, even if that results in a prolonged conflict. Meanwhile, 31% continue to say they would rather see the U.S. work to end the war quickly, even if this allows Russia to keep its territory.”

Biden and the Democrats continue to have extraordinary backing for their Ukraine policy. Top Republicans leaders. Senate Minority Leader Mitch McConnell recently declared, ““Republican leaders are committed to a strong trans-Atlantic alliance. We are committed to helping Ukraine.” Things are more difficult in the House, but even there the Republicans opposed to support for Ukraine are a small minority on the far-right wing. But Trump is campaigning against continued aid to Ukraine and this will put more pressure on Republicans. And some Americans, mostly Republicans, now complain that the United States is spending too much on aid to Ukraine.

The U.S. and NATO countries provided tens of billions of dollars of military and humanitarian assistance to Ukraine as well as imposing sanctions on Russia in an attempt to crush its economy and force it to withdraw from Ukraine and end the war. Russia, however, proved able to work around the sanctions selling its oil and gas and other produces to India and China. Still Russia is affected by its lack of imports from the West, leading it to turn to China for imports and forcing it to adopt a substitution of imports economy, that is, producing itself products previously imported, though this is a difficult long-term strategy. At the same time, Russia has militarized its economy, but to maintain military production it must draw on its financial reserves, and when they prove inadequate, it will have to turn to China. Russia’s war against the West may lead to its dependence on the East, subordination to China’s much stronger economy.[24]

The war has changed Russia’s political system as well as its economy. As Ilya Budraitskis writes, “…Putin’s regime has experienced a gradual evolution over twenty years from depoliticized neoliberal authoritarianism into a brutal dictatorship.”[25] Putin already had enormous power over the government, the economy, and through the state media of much of the society. Since he opened the war and took on the powers of a dictator some 200,000 Russian soldiers have been killed or wounded and an estimated 700,000 mostly young men have fled the country to avoid conscription. More than 15,000 protestors against the war in some 140 cities have been arrested. How many Russian support the war is unclear. Meduza, an opposition newspaper says it got hold of a government poll showing that only 25 percent of Russians support the war, while 55 percent want peace talks.[26] But a recent Levada poll says that 75 percent support the “actions of the Russian military in Ukraine.” In a society without free media and where people fear to express themselves, it is hard to get the pulse of the people. Still, it is clear that, like the U.S. war in Vietnam, the Russian war in Ukraine has created many problems for the government on every front and they will not be solved easily.

The war has changed the entire world. Europe is more united. Russia has created closer ties to China and India. Latin American and African nations have not played a very active role. Yet at a vote in the U.N. General Assembly calling for an end to the war and for Russia to leave Ukraine, 141 countries voted in favor of the resolution, 32 including China and India abstained; no votes were cast only by Belarus, North Korea, Eritrea, Mali, Nicaragua, Russia, and Syria. Most nations clearly recognize the importance of supporting the right to national sovereignty and territorial integrity and freedom from military invasion by a foreign power. The vote is an indication of Russia’s profound political isolation.

The Russian War on Ukraine has also affected the internal politics of countries around the world as Putin has continued to support far right parties as he has for more than a decade. Putin’s Christian Slavic ethnonationalism has made him a hero to ultra-right parties in Europe and to the ultra-white neo-fascists in the United States. He has invited these groups to conferences in Russia and supported Russian rightwing emissaries to meet with the far right in Europe and America. Donald Trump, who consistently praised Putin, set an example for other far right leaders in America. So far most of these groups, if no longer as marginal as they once were, remain a minority in most countries, though there are now such governments in Hungary and Italy.

For the left, one of the most disturbing results of the war has been the development of an alliance between the campist left, those who support nations opposed to the United States, and the far right. These groups find common ground in their support for Russia’s right to Ukaraine as an historical part of its empire. So far not very significant themselves, they become more important as part of the coalitions calling for “peace and diplomacy” with whom they mingle. So one can find people who called themselves communists or socialists and well-meaning pacifists now marching with the Libertarian Party, Trump supporters, Q-Anon cultists, anti-Vaxxers, and outright fascists.

The Dangers of the War and the Quest for Peace

Anyone who follows the Russian War on Ukraine at all recognizes the dangers posed by it, such as Russia turning to the use of tactical nuclear weapons and the possibility of a direct confrontation between Russia and NATO nations and the United States which could lead to a European war or even a world war, which means a nuclear war. So far, the United States and the European countries, while supporting Ukraine, have taken care not to provoke Russia. Still, Russia cannot be trusted and when wars break out, they can spiral out of control. We must remain aware of these dangers and take action and mobilize to prevent them if they arise.

How might the Russian War on Ukraine end? Almost all modern wars end through diplomacy and the negotiation of a treaty, a process that often begins with a cease-fire and then a truce. Diplmacy at this time seems virtually impossible. Putin shows no desire to negotiate, at least not without keeping Crimea and keeping the Donbas region. And Zelensky has proposed a peace plan based on the withdrawal of all Russian troops and the restoration of Ukriane’s territorial integrity, but it also includes the establishment of a special tribunal to try Russians guilty of war crimes.[27] While all of these demands are reasonable and just, Putin will certainly not agree to them. Most recently China has proposed its own 12-point peace plan, and while all of its points are quite reasonable—such as a cessation of hostilities and respect for all nations’ territorial integrity—the essential point, the withdrawal of Russia’s troops is missing. Moreover, China cannot both attempt to be a peacemaker in good faith while it allows speculation that it might provide arms to Russia. So at the moment call for an immediate cease-fire and peace through diplomacy with Russia occupying twenty percent of Ukraine, is simply a call for Ukrainian defeat and Russian victory.

Given this, we on the international socialist left continue to support Ukraine. First, because Russia is the aggressor and Ukraine is the victim, so we support it as we have other colonies and former colonies around the world in the past, as in the case of Vietnam for example. Second, we support it because we believe Ukraine is a democratic nation (however flawed) while Russia is an authoritarian country, a dictatorship. A victory for Russia would mean an end to free speech and free press, the crushing of independent social movements, and the persecution of LGBTQ people just as is done in Russia now. Third, a victory for Putin would encourage him to continue his project of reconstructing the Tsarist and Soviet empires, perhaps next in Moldova, or in the Baltic countries, or who knows where.

While we support Ukraine and the Ukrainian people in general in this war, we also recognize that Volodymyr Zelensky, courageous a leader as he may be, holds conservative, neoliberal views that would enrich the Ukrainian capitalist class at the expense of the middle classes, the working class, and the poor. So we support the socialist group Sotsialnyi Rukh (Social Movement or SR) and the independent labor unions and social movements it works with, and the independent left press Commons. We also align ourselves with the Russian ant-war movement, much of it now in jail or in exile, as represented by the journal Posle. We also stand in solidarity with the Ukraine Solidarity Networks in the United States and Europe.

The principles of our support are simple. A people and a nation have the right to self-determination, to sovereignty and territorial integrity, and to defend themselves. When such a nation is attacked, it is also an attack on those principles and therefore on the rest of us. So we must stand with Ukraine.        

Notes:

Thanks to my friend and comrade Stephen R. Shalom for his editing and suggestions.

[1] Hanna Perkhoda, “When the Bolsheviks Created a Soviet Republic in the Donbas,” Jacobin, March 22, 2022, at: https://jacobin.com/2022/03/bolshevik-soviet-republic-donbas-ukraine-national-question-lenin-putin-ussr and Hanna Perekhoda, “Les bolcheviks et l’enjeu territorial de l’Ukraine de l’Est (1917–1918), Cevipol of the Université libre de Bruxelles and the Global Studies Institute of the University of Geneva.

[2] Some called the Soviet Union state capitalist, but I believe this is mistaken because within its borders there was no private property, commodities were not sold on the market but distributed by the state, and labor was not a commodity sold on the market but allocated by the state.

[3] Zbigniew Marcin Kowalewski, “Russian Imperialism: From the Tsar to Today, via Stalin, the Imperialist Will Marks the History of Russia,” New Politics, March 4, 2022.

[4] Kowalewski, “Russian imperialism.”

[5] Timothy Snyder, Bloodlands: Europe Between Hitler and Stalin (New York: Basic Books, 2010), p42. He writes: “In the waning weeks of 1932, facing no external security threat and no challenge from within, with no conceivable justification except to prove the inevitability of his rule, Stalin chose to kill millions of people in Soviet Ukraine. … Though collectivization was a disaster everywhere in the Soviet Union, the evidence of clearly premediated mass murder on the scale of millions is most evident in Soviet Ukraine.” See also, Anne Applebaum, Red Famine: Stalin’s War on Ukraine (New York: Penguin Random House, 2017), p. 226, “Stalin’s policies that autumn [of 1934] led inexorably to famine across the grain-growing regions of the USSR. But in November and December 1932 he twisted the knife further in Ukraine, deliberately creating a greater crisis. Step by step, using bureaucratic language and dull legal terminology, the Soviet leadership, aided by their cowed Ukrainian counter-parts, launched a famine within the famine, a disaster specifically targeted at Ukraine and the Ukrainians.”

[6] Robert Conquest, Harvest of Sorrow: Soviet Collectivization and the Terror-Famine (New York: Oxford University Press).  p. 334.

[7] Kowalewski, “Russian Imperialism.”

[8] Tony Judt, Postwar: A History of Europe Since 1945 (New York: Penguin Books, 2005), p. 167.

[9] Judt, Postwar, p. 167.

[10] A. Ragydin and I. Sydorov, … in Rusla Dzarsov, The Conundrum of Russian Capitalism ( ) , p. 67.

[11] Dsarsov, The Conundrom, p. 72.

[12] Boris Kagarlitsky, Russia Under Yeltsin and Putin (London: Pluto Press, 2002), p. 7.

[13] Roza Nurgozhayeva, “Corporate Governance In Russian State-Owned Enterprises: Real Or Surreal?

Published online by Cambridge University Press, April 5, 2022, at: https://www.cambridge.org/core/journals/asian-journal-of-comparative-law/article/corporate-governance-in-russian-stateowned-enterprises-real-or-surreal/2F4F08667E5F13A390BADBA0F9164A51

[14] Ibid. See her article for her sources.

[15]  Statista Research Department, Jan 16, 2023, at: https://www.statista.com/statistics/1322102/gdp-share-oil-gas-sector-russia/#statisticContainer

[16] Hiro Tabuchi, “Russia’s Oil Revenue Soars Despite Sanctions, Study Finds,” New York Times, June 13, 2022.

[17] Anna Politkovskaya, A Small Corner of Hell: Dispatches from Chechnya (Chicago: University of Chicago Press, 2007), p. 28.

[18] Anne le Huérou Amandine Regamey, “Massacres of Civilians in Chechnya,” Science Po, Mass Violence & Resistance (MV&R), at: https://www.sciencespo.fr/mass-violence-war-massacre-resistance/en/content/about-us.html

[19] Including the Ukrainian parliament in October 2022.

[20] “Russia Events: 2008,” Human Rights Watch, at: https://www.hrw.org/world-report/2009/country-chapters/russia

[21] Human Rights Watch, “Up In Flames,” January 23, 2009, at: https://casebook.icrc.org/case-study/georgiarussia-human-rights-watchs-report-conflict-south-ossetia

[22] “Syria: Events of 2021,” Human Rights Watch, https://www.hrw.org/world-report/2022/country-chapters/syria

[23] William J. Broad, “In Taking Crimea, Putin Gains a Sea of Fuel Reserves,” New York Times, May 27, 2014, at: https://www.nytimes.com/2014/05/18/world/europe/in-taking-crimea-putin-gains-a-sea-of-fuel-reserves.html

[24] Romaric Godin, “L’économie russe en voie de militarisation totale,” Mediapart, February 26, 2023.

[25] Ilya Budraitskis, “Putinism: A New Form of Fascism?”, Spectre, October 27, 2022, at: https://spectrejournal.com/putinism/

[26] Andrey Pertsev, “Make Peace Not War,” Meduza, Nov. 30, 2022, at: https://meduza.io/en/feature/2022/11/30/make-peace-not-war

[27] “What is Zelenskyy’s 10-Point Peace Plan? Aljazeera, Dec. 28, 2022.

About Author
DAN LA BOTZ is a Brooklyn-based teacher, writer and activist. He is a co-editor of New Politics.

 

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