Sunday, February 16, 2025

How We Make Progress Now

Pushing Back, Short-Term and Long

February 10, 2025
Source: The Crucial Years


The black half of this drawing is the logo for Sun Day, with huge thanks to Brian Collins, Eron Lutterman, and Beth Johnson. The orange half is illustrative of what we need from you right now—your drawing of the sun.



We’re a week in, and the Trump blitzkrieg has had its desired effect—everyone is stunned by the sweep and depth of the cruelty and silliness on display, bludgeoned into a kind of fish-faced silence because what, really, do you say to someone who has just by fiat renamed the Gulf of Mexico?

The attacks on sensible energy policy have been swift and savage. We exited the Paris climate accords, paused IRA spending, halted wind and solar projects, gutted the effort to help us transition to electric vehicles, lifted the pause on new LNG export projects, canceled the Climate Corps just as it was getting off the ground, and closed the various government agencies dedicated to environmental justice. Oh, and we declared an “energy emergency” to make it easier to do all of the above. “The dizzying pace of announcements gives the impression that the nation’s entire climate landscape has changed in less than a week,” Bloomberg reported (though as Lever News added, the Biden administration did succeed in shoveling a good deal of money out the door in its final weeks, dollars that will be hard for the new guys to claw back.)

I don’t plan on taking apart every one of these dumb decisions—I’ve written a lot about why they were worthy and important efforts, and in any event the Trump administration and the Congress are not responding to reason or evidence. As the Guardian just reported, Big Oil spent $445 million in the last election cycle, and they now have a firm grip on the controls of power. The question is how to erode that grip—which won’t happen in a week, or a year. It will take steady organizing, occurring against the stern backdrop of physics, which will be piling up climate damage even as we work. No easy answers or quick victories; November’s loss was deep and profound.

Some of the fronts on which we’ll fight are obvious. Lawyers from the big environmental groups are already heading to court to try and blunt the worst of Trump’s measures, many of which are blatant attempts to override statutory process engrained in federal law. We shall see how robust the commitment of our judiciary to that law remains.

And in blue states and cities we can continue to pass important legislation. I think the most promising measures may be modelled on New York’s recently adopted Climate Superfund “polluter pays” laws—a similar effort is now gaining steam for obvious reasons in California, and may be spreading to Illinois. These are huge economies; they matter. And there are lots and lots of other things to be done, some of which don’t require vast amounts of federal money—Manhattan’s new congestion pricing law, for instance, has produced 51% fewer crashes and injuries. There are a thousand such good ideas in the air, and places we can enact them.

But we have, I think, a bigger task, which is to shift the zeitgeist around energy.

For some time now, the climate movement has perceived a central task as resisting the depredations of the fossil fuel industry. Since those are manifold, it’s been important work, and often effective. As Cynthia Kaufman writes in an important new paper, activists have been attempting to undermine the power of Big Oil in many ways, from stopping pipelines to divesting pension funds. Power, she writes,


can be challenged in a piecemeal fashion, and a movement can move forward in a somewhat uncoordinated way, something like the game of Jenga, where supports for a structure are removed in a piecemeal fashion. As with the game of Jenga, it is never clear which undermining move will cause the tower to topple. But at some point, with enough challenges, the structure becomes unstable and small moves can have large consequences.

That’s been, I think, the theory that unites many of these efforts, and to a very great extent it worked: the IRA could not have been passed, for instance, without the two proceeding decades of resistance, most of which had nothing to do with the IRA.

But two things have changed. One is that the second Trump presidency seems to be unlike anything that came before it (including his ugly but befuddled first administration). We are seeing a triumph of illiberalism unlike anything in our recent history, when cruelty is not obscured but exalted. I think for me the single most disheartening news of the past week—not close to the most important, but somehow the most illustrative—was the news that the Air Force would no longer be telling its new recruits about the history of the Tuskegee Airmen. That is to say, our proto-fascists want to erase the history of men who fought fascism in Germany and, by their example, helped erode racism in America. (Co-president Musk this weekend called on Germans to “move beyond” any guilt over their history).

The at-least-temporary triumph of this kind of illiberalism narrows somewhat the scope for protest of the sort that’s been useful in the past. Much of the American tradition of nonviolent movement building draws on the epic history of the civil rights movement. We were reminded of that noble history this weekend when Thomas Gaither died at the age of 86. He’d helped to bravely pioneer the “jail no bail” tactics of the early sit-ins, opting for thirty days on the chain gang in Rock Hill South Carolina rather than pay a $100 fine, a gesture that made life difficult for southern sheriffs whose jails began to fill to overflowing, but also underscored the seriousness of the commitment of these young people. That commitment mattered enormously—in a fast-liberalizing country, which was America in the 1960s, it helped build the momentum that within a few years would pass the Civil Rights Act and the Voting Rights Act.

But we are not a liberalizing country right now—we’re closer to a reactionary one, where many people are consumed with grievance real or imagined. And so such gestures have less purchase on the broad center that defines political outcomes. That center is—again, at least for the moment—not broadly responding to this kind of sacrifice; indeed, the ascendant Trumpians welcome resistance so they can smash it, physically (the Proud Boys celebrated their release from jail this week with vows of revenge) and legally—I suspect that the sentences for protest going forward may not be thirty days, but closer to the brutal ones imposed last year on climate protesters in the UK, now languishing in jail for many years to come. (Here is the superb prison diary of one of these protesters, and here is the insane and maddening story of one of her colleagues, a 78-year-old woman returned to jail yesterday because the authorities couldn’t find an ankle or wrist monitor small enough to fit her bones).

It’s not that protest needs to end; it’s that we need to explore some new ways. And there’s plenty to choose from. If there’s one book I’d recommend spending some time with, just to stretch your thinking, it’s volume two of Gene Sharp’s Methods of Nonviolent Action—here, thanks to the War Resister’s League, is a crib sheet of his catalogue of 198 practices, most of which bear little resemblance to the canonical civil rights sit ins. Many of them won’t fit, because in a divided country they produce more anger than resolve. But some will—again, a guide from elsewhere can be found in the history of Otpor, the Serbian resistance movement that eventually overthrew the country’s totalitarian leader Slobodan Milosevic. As one of its leaders, Ivan Marcovic, told Waging Nonviolence last year:


When we started, society was largely in a state of despair and apathy. And that is why we decided to use hope as one of our major forms of messaging. People were like, “How can you be hopeful? It looks like things are getting worse by the day.” But we didn’t care how people reacted to the message of hope, or that they reacted with skepticism. What we were focused on was whether people had a need for hope — and they did. They desperately wanted to hope. They were skeptical because they didn’t want to get hurt or disappointed. Cynicism and apathy were at the surface, but below that was actually a common desire to live in a normal country. That’s why one of our slogans was “We want Serbia to be a normal country.” It was silly because just wanting things to be normal was kind of outrageous. But this is why persistence is important.

To me, that sounds a bit like where we are right now. Otpor famously used humor to make its points; I think that will be key here too (The Emperor’s New Clothes should be standard reading too).

And in the climate movement we have something else going for us. All those years of pipeline fights and divestment battles occurred in a period when fossil fuel was the cheapest way to power a society. That’s no longer true; now it’s Trump and his friends fighting uphill against economic gravity. And they know it—Trump moved so fast to ban new wind and solar—indeed to literally define ‘energy’ to exclude them—because every poll shows they are far more popular than hydrocarbons.

We need to figure out how to leverage those facts in the years ahead—creatively, in ways that make use of our advantage in truth and beauty and minimize our current lack of political power. That’ll be part two, and it may come with an assignment!

First things first—this is the most desperate moment I can remember in my life as an American, and neither I, nor anyone else, has any plan that’s going to fix it in short order.

Real and painful things are happening by the minute—just in our world of climate advocacy, as Zahra Hirji and Canielle Bochove made clear with excellent reporting this morning, illegal funding cutoffs have caused “confusion and panic among groups and researchers that work on clean energy, climate change and environmental justice.” If you’re a glutton for punishment, the Times has a litany of similar stories from IRA-funded projects across the nation. And that’s nothing compared to the trauma that immigrants, and transgender Americans, and federal workers, and overseas AIDS patients, and lots of others are feeling. Even for those who are not for the moment directly affected, the sight of Elon Musk and his minions enthusiastically trashing systems that took decades of careful bipartisan work to build is nauseating. W

That said, there are signs these last days that some kind of opposition is finally starting to find its feet—that the shock and awe are producing a reaction of gathering resolve. As groups like Third Act and Indivisible have flooded switchboards with calls and rallied outside the Treasury, some Congressional leaders have begun to find their voice. Predictably, it was the ever-eloquent Jamie Raskin who, outside the shuttered offices of USAID yesterday, summed it up with the first great line of this resistance: “There’s not a fourth branch of government called Elon Musk.”

The lawsuits are beginning to be filed—which is good, but also scary, since there’s no guarantee that if the courts stand up for the constitution, Trump will obey their rulings. (And if he doesn’t then God knows). Foreign leaders are finding a voice, too—it appears that the Canadians and Mexicans managed to call his bluff on tariffs, at least for now.

All of us need to keep up this pressure. I’ve been talking to Senators from across the country, but I’ve also been calling my state congressional offices daily—we don’t need, I keep telling them, another press release. “We need you, out in front like Raskin or AOC have been, speaking boldly and without fear.” There are other beautiful ideas emerging. Beginning tomorrow, a group called Choose Democracy is asking all of us to take one minute each Wednesday to pause for silent reflection on the damage being done—it’s happening at 12:53 p.m., which is the moment that thugs breached the Capitol on January 6, and also apparently the precise time that the billionaires took their seats for Trump’s inauguration. This won’t by itself do a thing—but as Ivan Marovic, the Serbian nonviolence guru, told a bunch of us the other night, in an authoritarian regime, simply paying witness is crucial. People will assemble at state capitols tomorrow; they rallied outside the Treasury this afternoon.

As is often the case, I think the political commentator Josh Marshall has sage advice. Our job is not to stop what Trump is doing, because we can’t. For the moment, he has the power he needs, though Congressional Democrats can find some small fingerholds—the need to extend the country’s debt ceiling, for instance—and use them to exact concessions. Our basic job is to make what he’s doing is deeply unpopular, because that will stiffen the backbone of the courts and any remaining moderate Republicans, and set us up for possible gains if and when we next have elections. So: witness, communicate, ridicule, amplify strong voices.

It’s defense, and in a moment like this defense is crucial.

But it’s also not enough. So I want to talk about the slightly longer term as well—about the chances for going on offense, especially on climate where the passage of time is literally deadly. We simply don’t have four years to lay on the ropes absorbing blows, because physics could care less about the political cycle: I mean, it was 20 degrees Celsius above normal at the North Pole today, which means ice was melting there in midwinter. So, we have to look for the place where we have an advantage, and then work like hell to exploit it. We have to go on offense too.


Bill McKibben is an author, environmentalist, and activist. In 1988 he wrote The End of Nature, the first book for a common audience about global warming. He is a co-founder and Senior Advisor at 350.org, an international climate campaign that works in 188 countries around the world.
Source: Resilience

[T]he strongest and most efficient of megamachines can be overthrown[…] The collapse of the Pyramid Age proved that the megamachine exists on a basis of human beliefs, which may crumble, of human decisions, which may prove fallible, and human consent, which, when the magic becomes discredited, may be withheld. The human parts that composed the megamachine were by nature mechanically imperfect: never wholly reliable.[1]~Lewis Mumford

There is one thing that the status quo manages to do well – to convince us that achieving radical social change is an unreachable utopia. It presents itself as pragmatic and realistic, as a pillar of stability. Furthermore, it also claims a hegemony on the social imaginary level, as the only imaginable system. This is what Mark Fisher has termed Capitalist Realism – the widespread sense that not only is capitalism the only viable political and economic system, but also that it is now impossible even to imagine a coherent alternative to it.[2]

By exercising domination over every aspect of our lives – from economics to culture etc. – it proceeds into setting the parameters along which we evaluate. Thus, we learn from a very young age to perceive authority, efficiency, rapidity, and growth as the main variables to use when measuring events and experiences. For example, one is being encouraged to view the animal world not as a complex cyclical system of mutual aid, diversity and interdependence, but as a “kingdom” determined by a food chain that positions species, on the basis of their physical strength and domination, at the top or the bottom of a hierarchical scheme.

‘Stalinist realism’ and ‘escapist utopianism’

Occurrences and potential alternatives are viewed through such lens by the dominant imaginary, and when they don’t abide by the parameters of the status quo, they are simply omitted from the horizon, or at best, described as naive utopias that are best suited for naive dreamers, not for pragmatic individuals.

Even when collective activity manages to establish a rupture with the dominant order, giving space to a different set of values, it still continues to be framed by the forces of domination along their own criteria, so that their ideological hegemony remains unchallenged. An example of this can be found in the way the Haitian Revolution, one of the most significant revolutionary events to date, was perceived during its time. As Haitian anthropologist Michel-Rolph Trouillot explains:

administrators, politicians, or ideologues found explanations that forced the rebellion within their worldview, shoving the facts into the proper order of discourse… [T]he insurrection became an unfortunate repercussion of planters’ miscalculations…[or] It was the unforseen consequence of various conspiracies connived by non-slaves[…][3]

The events that shook up Saint-Domingue from 1791 to 1804 constituted a sequence for which not even the extreme political left in France or in England had a conceptual frame of reference.[4]

This process continues to this day with varying degrees of success throughout the years. Despite the fact that increasing amounts of people believe less and less in the contemporary representative top-down model of social organization, as can be seen from the rising levels of abstention from electoral processes around the world[5], nonetheless there still is a persistent tendency among self-proclaimed revolutionaries that find it unimaginable to go beyond bureaucracy. Psychoanalyst Ian Parker has coined the term ‘Stalinist realism’ to best describe this persisting trend. According to him:

Capitalism, and the kind of ‘capitalist realism’ that tells you that there is no alternative, was mirrored by Stalinism and a ‘stalinist realism’ that tells you that the only alternative is oppressive and controlling.[…] As an ideological force stalinist realism insisted that the only reality was either capitalism or bureaucratic control, that these two systems should peacefully coexist, and not interfere with the functioning of each ‘camp’ or part of the world. If you took sides, you were told, it is one side or the other, either with capitalism or with the bureaucracy.[6]

For these-so called “realists” a social change that abolishes domination and hierarchy altogether is nothing but utopia for naive dreamers, or even as ideological cover for “agents” that want to undermine the Revolution. They don’t shy away from presenting analytical programs for today, without taking into consideration any long-term, maximum goals. Because of this, their programmatic proposals are deeply submerged into reformism of what currently exists. By being unable to think beyond top-down structures, such tendencies are destined to reproduce the oppressive ways of the current system. It is not by chance that actually existing socialism has provided us with nothing but anti-examples.

On the flip-side of the political “realists” are the so called “utopian escapists”. In a way, they too have accepted that a revolutionary alternative to the status quo is a utopia – an event so distant in the future that is practically unreachable. As a result of this understanding, they more often than not engage in lifestyle endeavors, directed at making their individual experiences “feel” somewhat alternative to the mainstream, without really challenging the Capital-Nation-State complex. As Murray Bookchin suggests, such tendencies:

seek to transform society by creating so-called alternative economic and living situations [so as] to gently edge social development away from privately owned enterprises—banks, corporations, supermarkets, factories, and industrial systems of agriculture—and the lifeways to which they give rise, into collectively owned enterprises and values. It does not seek to create a power center that will overthrow capitalism; it seeks rather to outbid it, outprice it, or outlast it, often by presenting a moral obstacle to the greed and evil that many find in a bourgeois economy.[7]

By keeping their visions for a better society in the unforeseeable future, they run the risk of descending into ideological purity. Thus, a vision of this sort begins being seen as something that needs to be kept “clean” from what currently exists. This is a kind of activist elitism that doesn’t seek the broadest possible involvement of common people, but rather to limit its reach to those who “already know” and who will not “stain” it with the ills of society-as-it-is. Jonathan Matthew Smucker aptly points at the limitations of such approaches:

There are perfectly legitimate and understandable reasons why many of us gravitate toward spaces where we feel more understood and choose the path of least resistance in the other spheres of our lives. But when we do not contest the cultures, beliefs, symbols, narratives, etc. of the existing institutions and social networks that we are part of, we also walk away from the resources and power embedded within them. In exchange for a shabby little activist clubhouse, we give away the whole farm. We let our opponents have everything.[8]

As can be seen from the above, both categories leave the current system unchallenged: they either struggle for minor reforms without challenging domination, or they attempt at creating their own elitist spaces where there is as little involvement with the broad society. They play along with the dominant narrative that wants us to believe that what currently exists is the only way (Thatchers’ famous ‘There Is No Alternative’ mantra). For a project to be truly revolutionary then, it must aim at challenging the dominant ideology of TINA and offer an alternative path to what currently exists. As Fisher suggests:

emancipatory politics must always destroy the appearance of a ‘natural order’, must reveal what is presented as necessary and inevitable to be a mere contingency, just as it must make what was previously deemed to be impossible seem attainable.[9]

A programmatic synthesis

Stripping the status quo of its inevitability means departing from the realms of both ‘stalinist realism’ and ‘escapist utopianism’. Instead, the calls for autonomy, direct democracy, and social ecology should be perceived not as visions of utopia, but as a political project that has existed to a different degree in certain historic moments, or that is currently being fought for by grassroots movements around the world. As Cornelius Castoriadis emphasizes:

Utopia is something that has not and cannot take place. What I call the revolutionary project, the project of individual as well as collective autonomy (the two being indissociable), is not a utopia but, rather, a social-historical project that can be achieved; nothing shows that it would be impossible. Its realization depends only upon the lucid activity of individuals and peoples, upon their understanding, their will, their imagination.[10]

For this democratic and ecological project to be made into living reality, social movements and grassroots collectives must not be afraid of charting their own agendas, road maps, and programs. For too long has such strategic thinking been claimed solely by the so called ‘political realists’, while refuted in one way or another by the ‘utopians’. But in fact, setting our own agenda democratically and from below does not mean bending to the self-serving will of bureaucracy. It means synthesizing our theoretical visions with political praxis in the here and now.

One such programmatic approach should have a set of maximum demands, such as the total replacement of State and capitalism by a coherent and multilayered system of direct democracy where all get an equal share in exercising power, reflected simultaneously by a set of minimum demands that bear the spirit of the former and can prove as stepping stones toward our desired destination, such as revocability of officials, inclusion of town hall meetings as a legitimate and recognized source of power in local self-governance, initiation of citizen initiative from below, participatory budgeting, appointment by lot of office-holders, and any other proposal that seeks to empower society at large. In this way immediate and long-term goals are in direct connection with each other, reflecting a popular strive for autonomy.

Scandinavian social ecologists Eirik Eiglad suggests:

Communalist organizations must develop programs and thereby bring their philosophical approach from the realm of social analysis and theory to the realm of political activism. Programmatic demands can present radical municipalist ideas in a clear and concise manner. More specifically, those demands must range from our ideal of a future society to our most immediate concerns. In revolutionary theory this escalation has been properly designated as maximum demands and minimum demands, as well as the necessary transitional demands. 

These programs have to be flexible and adapted to local situations, addressing the pressing needs of the time by offering radical solutions to immediate problems. But although the minimum demands must be applied locally and regionally, certain maximum demands are required if the program is to remain communalist, such as the abolition of all forms of hierarchy and domination, the establishment of municipal confederations, and the implementation of a new system of moral economics.[11] 

The question of local context is crucial for avoiding dogmatism. Such a programmatic approach must be an endeavor of social movements and communities in struggle, and not of experts and ideologues. There cannot be one-fit-all blueprint, since this would mean to fall into the trap of bureaucratic thinking. It is up to local communities, through grassroots participatory processes, to determine what are the immediate steps, most suitable to their local context, that can get them on a path toward the establishment of a truly democratic and ecological society.

One such approach also asks us to reconsider the way we approach time as regarding social change. The dream of an overnight spontaneous revolution must be abandoned – every revolutionary event we know of has been predated by long periods of patient and passionate organizational work done by individuals and collectives who dared to challenge the order of the day and advance a political alternative. Because of this we cannot but agree with Jean-Jacques Rousseau that the citizen should arm himself with strength and steadfastness[12], as well as with Castoriadis when saying that everything must be remade at the cost of a long and patient labor[13].

A programmatic approach is also an indispensable tool for public intervention, as it offers movements and initiatives a coherent message with specific proposals and a sense of long-term direction that can convey to common people a conviction in a possible alternative and a motivation for praxis. Without such intervention into the public sphere nothing can be achieved, as social change in the direction of direct democracy requires large segments of society to begin mobilizing and organizing toward that end, rather than than small sects conspiring in secrecy. Being well aware of this, Bookchin insists that for one movement to become truly public it needs to formulate a politics that opens it to social intervention, that bring it into the public sphere as an organized movement that can grow, think rationally, mobilize people, and actively seek to change the world.[14] He further suggests that:

[W]e must ask ourselves what mode of entry into the public sphere is consistent with our vision of empowerment. If our ideal is the Commune of communes, then I submit that the only means of entry and social fulfillment is a Communalist politics with a libertarian municipalist praxis; that is, a movement and program that finally emerges on the local political scene as the uncompromising advocate of popular neighborhood and town assemblies and the development of a municipalized economy. I know of no other alternative to capitulation to the existing society.[15]

One practical example of this approach can be found in the Slovenian city Maribor. For over 10 years there has been functioning the so-called Initiative for Citywide Assembly (Iniciativa mestni zbor – IMZ).[16] It is focused on organizing and sustaining non-partisan, self-organized municipal assemblies in the city. So far, the initiative has around 10 assemblies in different neighborhoods that meet regularly and are attended by common citizens. It pushes for these grassroots institutions to be accepted and recognized by authorities as a standard form of communication and collaboration amongst people, giving them a voice on matters that affect their locality, as well as the right to exercise participatory budgeting. What they aim at is the real-life reclamation of power by local communities. This goal represents a synthesis of the long-term striving for direct democracy, where institutions of the people replace the bureaucratic state, with the more immediate one of empowering citizens in the here and now, by setting up the proper tools with which to begin having some input on local decision-making processes.

In conclusion, being a political ‘realist’ or seeking for a ‘perfect end-state’ both limit the scope of action. Either case leaves dominant parameters intact, seemingly unalterable. Recommencing the revolutionary project, i.e. setting direct democracy as a horizon, means abandoning the aforementioned logics, embracing instead the complexity and messiness of trying to implement it in the here and now. Organizing our communities horizontally and managing to draft collectively our own programmatic agendas helps us break the supposed juxtaposition between political visions of a better society and what is politically feasible in the meantime. It is through one such process that we can really challenge the status quo. As Aki Orr suggests,

Opposing oppression and exploitation without proposing alternative political system leaves the ruling system intact. The system acts, the opposition reacts. Those who struggle against evils of a political system but do not offer an alternative to that system are politically impotent.[17]

[1] Lewis Mumford: The Myth of the Machine: Technics and the Human Development (New York: Harcourt Brace Jovanovich Inc., 1967), p230.

[2] Mark Fisher (2010): Capitalist Realism: Is There No Alternative? (Winchester: Zero Books, 2010), p2.

[3] Michel-Rolph Trouillot:  Silencing the Past: Power and the Production of History (Boston: Beacon Press, 2015), pp91-92.

[4] Michel-Rolph Trouillot: Silencing the Past: Power and the Production of History (Boston: Beacon Press, 2015), p82.

[5] https://www.essex.ac.uk/news/2021/09/22/voter-turnout-is-declining-around-the-world

[6] Ian Parker: ‘Stalinist Realism Part 1’ in Anticapitalist Resistance [available online at https://anticapitalistresistance.org/stalinist-realism-part-1/]

[7] Murray Bookchin: Thoughts on Libertarian Municipalism in Institute for Social Ecology [available online at https://social-ecology.org/wp/1999/08/thoughts-on-libertarian-municipalism/]

[8] Jonathan Matthew Smucker: ‘What’s wrong with activism?’ in Beyond the Choir [available online at https://jonathansmucker.org/2012/07/23/whats-wrong-with-activism/]

[9] Mark Fisher (2010): Capitalist Realism: Is There No Alternative? (Winchester: Zero Books, 2010), p17

[10] Cornelius Castoriadis: A Society Adrift: More Interviews and Discussions on The Rising Tide of Insignificancy, Including Revolutionary Perspectives Today (unauthorized translation), p5. [available online at http://www.notbored.org/ASA.pdf]

[11] Eirik Eiglad: ‘Bases for Communalist Programs’ in Communalism Vol. 6 (March 2005) [available online at https://ecotopianetwork.wordpress.com/2010/07/29/bases-for-communalist-programs-eirik-eiglad/]

[12] Jean Jacques Rousseau: The Social Contract (Ware: Wordsworth Editions, 1998). P68

[13] Cornelius Castoriadis: Political and Social Writings, Vol.3 (Minneapolis, University of Minnesota Press), p48.

[14] Murray Bookchin: The Next Revolution: Popular Assemblies & The Promise of Direct Democracy (London: Verso, 2015), p63.

[15] Ibid

[16] Alexandria Shaner: ‘IMZ: 10 Years of Citizens Assemblies’ in Znet [available online at https://znetwork.org/znetarticle/imz-10-years-of-citizens-assemblies/]

[17] Aki Orr: Autonarchy – Direct Democracy For the 21st Century (self-published, 1996) [available online at https://web.archive.org/web/20190517032506/http://www.autonarchy.org.il/]


AMERIKA

The Worst Fear of the Ruling Class in this Country
February 10, 2025
Source: Originally published by Z. Feel free to share widely.



I do not often find myself in the habit of thanking Elon Musk, but he has done an exceptional job of demonstrating a point that we have made for years — and that is the fact we live in an oligarchic society in which billionaires dominate not only our politics and the information we consume, but our government and economic lives as well.

That has never been more clear than it is today.

But given the news and attention Mr. Musk has been getting over the last few weeks as he illegally and unconstitutionally dismantles government agencies, I thought it was an appropriate time to ask the question that the media and most politicians don’t seem to be asking: What do he and other multi-billionaires really want? What is their endgame?

In my opinion, what Musk and those around him are aggressively striving for is not novel, it is not complicated and it is not new. It is what ruling classes throughout history have always wanted and have believed is theirs by right: more power, more control, more wealth. And they don’t want ordinary people and democracy getting in their way.

Elon Musk and his fellow oligarchs believe government and laws are simply an impediment to their interests and what they are entitled to.

In pre-revolutionary America, the ruling class governed through the “divine right of kings,” the belief that the King of England was an agent of God, not to be questioned. In modern times, the oligarchs believe that as the masters of technology and as “high-IQ individuals,” it is their absolute right to rule. In other words, they are our modern-day kings.

And it is not just power. It’s incredible wealth. Today, Musk, Bezos and Zuckerberg have a combined worth of $903 billion, more than the bottom half of American society — 170 million people. Since Trump was elected, unbelievably, their wealth has soared. Elon Musk has become $138 billion richer, Zuckerberg has become $49 billion richer and Bezos has become $28 billion richer. Add it all up and the three wealthiest men in America have become $215 billion richer since Election Day.

Meanwhile, while the very rich become much richer, 60% of Americans live paycheck to paycheck, 85 million are uninsured or under-insured, 25% of seniors are trying to survive on $15,000 or less, 800,000 are homeless and we have the highest rate of childhood poverty of almost any major country on earth.

Do you think the oligarchs give a damn about these people? Trust me, they don’t. Musk’s decision to dismember U.S. AID means that thousands of the poorest people around the world will go hungry or die of preventable diseases.

But it’s not just abroad. Here in the United States they’ll soon be going after the healthcare, nutrition, housing, and educational programs that protect the most vulnerable people in our country – so that Congress can provide huge tax breaks for them and their fellow billionaires. As modern-day kings, who believe they have the absolute right to rule, they will sacrifice, without hesitation, the well-being of working people to protect their privilege.

Further, they will use the enormous media operations they own to deflect attention away from the impact of their policies while they “entertain us to death.” They will lie, lie and lie. They will continue to spend huge amounts of money to buy politicians in both major political parties.

They are waging a war on the working class of this country, and it is a war they are intent on winning.

I am not going to kid you — the problems this country faces right now are serious and they are not easy to solve. The economy is rigged, our campaign finance system is corrupt and we are struggling to control climate change — among other issues.

But this is what I do know:

The worst fear of the ruling class in this country is that Americans — Black, White, Latino, urban and rural, gay and straight — come together to demand a government that represents all of us, not just the wealthy few.

Their nightmare is that we will not allow ourselves to be divided up by race, religion, sexual orientation or country of origin and will, together, have the courage to take them on.

Will it be easy? Of course not.

The ruling class of this country will constantly remind you that they have all the power. They control the government, they own the media. “You want to take us on? Good luck,” they will say. “There’s nothing you can do about it.”

But our job today is to not forget the great struggles and sacrifices that millions of people have waged over the centuries to create a more democratic, just and humane society:Overthrowing the King of England to create a new nation and self-rule. Impossible.
Establishing universal suffrage. Impossible.
Ending slavery and segregation. Impossible.
Granting workers the right to form unions and ending child labor. Impossible.
Giving women control over their own bodies. Impossible.
Passing legislation to establish Social Security, Medicare, Medicaid, a minimum wage, clean air and water standards. Impossible.

In these difficult times despair is not an option. We’ve got to fight back in every way we can.

We have to get involved in the political process — run for office, connect with our local, state and federal legislators, donate to candidates who will fight for the working class of this country. We have to create new channels for communication and information sharing. We have to volunteer not just politically, but to build community locally.

Whatever we can do is what we must do.

Needless to say, I intend to do my part — both inside the beltway and traveling throughout the country — to stand up for the working class of this country. In the days, weeks, and months ahead I hope you will join me in that struggle.

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Bernie Sanders
Bernie Sanders (born September 8, 1941) is an American politician, presidential candidate, and activist who has served as a United States senator for Vermont since 2007, and as the state’s congressman from 1991 to 2007. Before his election to Congress, he was mayor of Burlington, Vermont. Sanders is the longest-serving independent in U.S. congressional history. He has a close relationship with the Democratic Party, having caucused with House and Senate Democrats for most of his congressional career. Sanders self-identifies as a democratic socialist and has been credited with influencing a leftward shift in the Democratic Party after his 2016 presidential campaign. An advocate of social democratic and progressive policies, he is known for his opposition to economic inequality and neoliberalism.


 

























Federal Workers Can Defeat Elon Musk’s Coup. Here’s How.

February 11, 2025
Source: Jacobin


Image by Tesla Owners Club Belgium, Creative Commons 2.0

Who can stop Elon Musk? Even though it’s illegal for him to seize control of federal agency finances to slash the workforce, a Republican Congress is unlikely to assert its legally mandated prerogatives. Nor has any serious opposition emerged from the Democratic Party. And while the courts have paused some of this power grab, there’s no guarantee that our hyperconservative Supreme Court will seriously oppose it. Moreover, Musk’s wrecking crew can impose a huge number of cuts while legal proceedings wind their way through the courts.

But all is not lost: Musk is actually very vulnerable to popular backlash. As Jonathan Martin of Politico points out, Donald Trump is likely to throw Musk’s project to the wolves once it starts generating too much bad press. If workers can turn the tide of popular opinion squarely against Musk’s “Department of Government Efficiency” (DOGE), it’s likely to meet the same fate as the administration’s unpopular funding freeze.

Escaping this crisis will depend, above all, on the actions of federal workers.

No matter which lackeys Trump and Musk install at the top of these agencies, they still ultimately depend on the labor of their employees. And workers’ resistance has already put a wrench in Musk’s operations. Refusing to succumb to intimidation, unions of federal employees have sued to stop Musk. And with union encouragement, most federal workers have rejected DOGE’s so-called buyout scheme through which they would “voluntarily” resign.

These are important first steps. But it’s going to take a lot more organizing and pressure from these workers to win.

ave rejected DOGE’s so-called buyout scheme through which they would “voluntarily” resign.

These are important first steps. But it’s going to take a lot more organizing and pressure from these workers to win.
Changing the Narrative

Wide-scale, attention-grabbing collective actions can drive home to the public the truth about federal workers and the danger of Musk’s cuts. Far too many people don’t know crucially important facts about federal employees and the services they provide:

— Due to Trump’s budget chaos, health clinics across the United States have already been forced to close.

— Musk’s reckless operation threatens enormous numbers of Americans. Without federal workers at sufficiently funded agencies, no one in the United States would be able to receive benefits such as Social Security, Medicare, Medicaid, or workplace safety protections, among many other essential services. Local schools and hospitals across the country also depend on federal funding.

— Contrary to right-wing claims about a massively expanded federal bureaucracy, the percentage of the American workforce working for the federal government has declined significantly over the past twenty-five years.

— Billionaires, not federal employees, are hoarding America’s wealth: total yearly pay for all 2.3 million civilian federal employees ($271 billion) is significantly less than Musk’s personal net worth of $412 billion.

— Most federal workers are not rich bureaucrats: 43 percent of federal workers make less than $90,000 yearly, and 58.8 percent make less than $110,000 yearly.

— About 60 percent of the budget for paying federal employees goes to the Department of Defense, the Department of Veterans Affairs, and the Department of Homeland Security.

— This impacts the whole country: over 80 percent of federal employees work in regions other than Washington D.C.
Lessons From the Red State Revolt

How can federal workers win over the public and defeat these attacks on their jobs and essential services? Their best bet is to replicate the tactics that made possible the successful 2018 teachers’ strikes in West Virginia, Oklahoma, Arizona, and beyond.

Through these actions, public sector workers beat back right-wing attacks on their profession and won major pay and student funding that affected millions, even though they took place in Republican-controlled states where unions were weak and public sector strikes illegal. Here are the main lessons of their strikes:Overcome scare tactics by speaking out. Fearing retaliation from above, most teachers in 2018 were initially scared to make their voices heard. But a few bold colleagues broke the climate of intimidation by taking a public stand early on. Nobody was fired or disciplined. Their early courage created space for countless more to speak out.
Escalate your actions. Especially because so many workers were initially scared, the movements grew by taking easy actions that could involve the largest number of workers. One prominent build-up tactic was “RedforEd” days in which everybody — both employees and community supporters — wore the same color and posted selfies and group photos with messages about their cause. This generated a huge amount of momentum and showed the community the human face of a demonized and demeaned workforce.Try to go viral. The red state strikes were initiated and coordinated largely over viral Facebook groups. Worker activists grabbed people’s attention through public actions and catchy digital content, and they immediately onboarded their coworkers into organizing similar actions via digital tools. In person and local organizing was still crucial, but these movements needed digital tools and a big social media presence to win (and coordinate) at scale.
Persuade (and involve) the community. To seize the attention of the public and dispel narratives about “privileged, lazy public sector workers,” these movements understood that the only way for them to win big was by consistently emphasizing how their work — and their demands — benefited the larger community. And they consistently sought to involve community members in their RedforEd days and other escalating actions.
Don’t wait for top union leaders. Though unions ended up playing a crucial role in these movements, the spark and drive came from self-organized rank-and-file workers. Most top union leaders were too stuck in legalistic routines to take a lead on risky actions. But once momentum exploded from below, unions jumped on board and played a key role in helping workers win.
Get disruptive if necessary. Nobody wants to strike, especially when doing so could negatively impact community members. But since Republican legislators continued to refuse to back down, ultimately educators felt they had to walk out to save their schools. And with overwhelming popular support, they won big.
Battles Ahead

Obviously, conditions today aren’t identical to 2018. The stakes are now higher: democracy and the existence of essential nationwide services are on the line. The fear factor is also currently higher, though this could change quickly once more workers start speaking out — after all, it is MAGA cronies who are breaking the law, not federal employees. It’s possible that a broad and loud enough worker-public outcry could force Musk and Trump to retreat.

But one key similarity remains: huge numbers of rank-and-file workers and community members are going to have to start speaking out.

The Federal Unionists Network has called a Save Our Services Day of Action on February 19 to bring together federal workers and their supporters to speak out against Musk’s coup. Everybody can join in. Like the RedforEd days of 2018, the main ask on February 19 is simple: wear red, white, and/or blue and take a selfie with a sign explaining (if you’re a federal worker) how your work impacts and benefits Americans and (if you’re a community member) how you benefit from federal services.

Musk’s wrecking crew operation is moving fast, hoping to impose its draconian scheme before federal workers and the millions of Americans who oppose their agenda have time to respond. But if large numbers of federal workers and their allies start taking a stand over the coming days, they can deliver a serious blow to Trumpism and protect the essential services upon which all Americans depend.