Showing posts sorted by relevance for query NORMAN BETHUNE. Sort by date Show all posts
Showing posts sorted by relevance for query NORMAN BETHUNE. Sort by date Show all posts

Saturday, January 05, 2008

Proletarian Doctors Redux


Bethune led the way. And Canada quietly has produced a model for creating doctors faster than the monopoly guild that is the College of Physicians and Surgeons would like to admit to.

As I have pointed out here before the way to create more doctors and reform the medicare system is to break the haughty power of the monopoly the doctors guild has on its profession. And it appears that such a possibility has been in place for forty years but nobody bothered to admit it existed.

Add to this a program of nurse practitioners, free tuition and a commitment to work in rural areas, as well as community based health clinics with doctors on salary we would well be on our way to ending the health care crisis. And it would cost far less than any other reform.


Canada could produce a lot more doctors at a lower cost, and medical students would save thousands in tuition if most of its medical schools moved to a three-year program, the Canadian Medical Association Journal suggests.

Such three-year programs have existed for decades at McMaster University in Hamilton, Ont., and at the University of Calgary.

Dr. Paul Hébert, editor-in-chief of the Canadian Medical Association Journal and a professor of medicine at the University of Ottawa, wants to know how they measure up against the four-year programs at the rest of the country's medical schools.

"We've had a 40-year experiment go on, and no one's looked at that data as far as I know in a very cogent and detailed manner," he told CBC Radio's Ottawa Morning Friday, the same week he published an editorial titled "Is it time for another medical curriculum revolution?" in the bi-weekly journal.


Dr. Norman Bethune, assisted by Henning Sorensen,
performing a transfusion during the Spanish Civil War









http://data2.archives.ca/ap/c/c067451.jpg

Norman Bethune (1890-1939) was a Canadian thoracic surgeon.
During the 1930s he became a convinced communist, and this led him to Spain, where he joined the anti-Fascist struggle. On the Spanish battle fields he became aware that 75% of serious battle casualties would survive if operated on immediately. In early 1938, he arrived in China, and proceeded to Yan'an, the revolutionary base area of the Chinese Communist Party. Mao Zedong commissioned him to organize a mobile operating unit in the interior of North China. Although he was forced to work under extreme circumstances, sometimes operating for forty hours straight without sleep, and within minutes of the front lines, he saved the lives of many Chinese party members and soldiers. He died of septicemia, contracted when he cut himself while operating under great pressure from advancing Japanese forces.


http://cn.netor.com/m/photos/pic/200304/mxt6092dgd20030434536.jpg


Norman Bethune (1890-1939)

  • born in Gravenhurst, Ontario
  • served as a stretcher bearer in a field ambulance unit of the Canadian army in France in 1915
  • a bout of tuberculosis inspired his interest in thoracic surgery
  • joined the surgical team at Montreal's Royal Victoria Hospital
  • produced over a dozen new surgical instruments
  • became disillusioned with medical practice because often patients who were saved by surgery became sick again when they returned to squalid living conditions
  • visited the Soviet Union, and secretly joined the communist party in 1935
  • opened a health clinic for the unemployed
  • promoted reform of the health care system
  • fought the fascists in Spain in 1936
  • in Madrid he organized the first mobile blood-transfusion unit
  • in 1938 he went to aid the Chinese against the Japanese invasion
  • in China he formed the first mobile medical unit, which could be carried on two mules
  • died of an infection due to the lack of penicillin, the infection ocurred during surgery due to a lack of surgical gloves
  • Bethune is regarded as a martyr in China and is referred to as "Pai-ch'iu-en" which means "white weeks grace"
  • next to his tomb in China there is a statue, a pavillion, a museum, and a hospital dedicated to him
  • the family home in Gravenhurst is now a museum
  • played by Donald Sutherland in the biographical film: "Bethune: Making of a Hero"
  • biography: The Scalpel, The Sword by Ted Allen and Sydney Gordon
  • for more information see Canada firsts (1992) by Ralph Nader, Nadia Milleron, and Duff Conacher

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History of the Norman Bethune Tapestry

by William C. Gibson, MD, DPhil


One day when I had just arrived back in Vancouver from World Health Organization meetings in Geneva I dropped in to see H.R. MacMillan at his home. As usual he began: "What is the best thing you saw while away?" I told him of a very fine tapestry which was in a travelling exhibition, showing Norman Bethune in the Chinese countryside. "Find it," he said.

After months of correspondence with Chinese and Geneva sources, I had to report failure. So H.R. said: "Get one made in China and send me the bill." So I sent off to Shanghai a colour photo to be reproduced, giving the approximate size which we could accommodate.

Six months later the Bethune tapestry arrived, almost buried in mothballs! We placed it in the Sherrington Room, where many came to study it.*

The setting depicts a former Buddhist temple, which Bethune had converted to his operating room for the Eighth Route Army in Hopei Province in the north.

Bethune had sailed on a CPR Empress liner from Vancouver soon after Japan attacked China, because he was at that time in Salmon Arm, B.C. on a fundraising mission for his blood transfusion service in the Spanish Civil War. On hearing of the invasion of China, he gave up his efforts for Spain, where he had done yeoman service for the legal government of Spain despite the Department of External Affairs in Ottawa, which threw no end of roadblocks in his way.

With a Canadian nurse he set off for China, accompanied, alas, by an American Red Cross surgeon who turned out to be a chronic alcoholic (as I believe he had been in Newfoundland). In 18 months Bethune became a legend. After his death at age 49 of an infected finger, cut while operating, Mao wrote a eulogy which was memorized by every schoolchild in China. When I first visited China in 1973, with the Bethune Foundation, every stop we made was highlighted by children reciting it.

* One visitor was Dr. Wong, who was Bethune's anesthetist, shown in the tapestry. Bethune is doing a rib resection to get at a lung damaged by a bullet. You can see him bending over the wedged-open chest of the soldier.



SEE:

Proletarian Doctors

Socialized Medicine Began In Alberta

Ex Pat Attacks Medicare

Privatizing Health Care

Laundry Workers Fight Privatization



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Monday, February 24, 2025

 BARE FOOT DOCTORS

Improving heart healthcare in rural Chinese villages




University of Liverpool





New research co-led by the University of Liverpool offers valuable insights to improve healthcare for elderly residents in rural Chinese villages who are at risk of life-threatening heart conditions.

A clinical trial conducted by Liverpool Centre for Cardiovascular Science (LCCS) researchers, working in close collaboration with healthcare experts in Nanjing, China, demonstrates that a telemedicine-based, village doctor-led care model significantly enhanced the management of atrial fibrillation (AF). AF is a common heart condition linked to a higher risk of stroke, dementia, heart failure, and death – with 1 in 3 adults at risk of developing it.

In China’s rural areas, where around 500 million people live, many elderly residents (age 65+) struggle with limited healthcare access. Village doctors play a crucial role as primary healthcare providers but often lack specialised training in managing chronic diseases. Telemedicine, which uses technology to provide medical care remotely, offers a promising solution.

The MIRACLE-AF trial was a randomised clinical study conducted in Jiangdu County, Jiangsu Province in the east of China. A total of 30 village clinics were randomly assigned to either the intervention group (telemedicine-based integrated care) or the control group (usual care). The study enrolled 1,039 rural residents aged 65 years or older diagnosed with AF.

Care given to the intervention group was based on the AF Better Care (ABC) pathway, which is a holistic management approach to AF developed and validated by LCCS researchers and recommended in international guidelines. The ABC pathway focuses on three core approaches: ‘A’, avoid stroke by appropriately using blood clot prevention therapy; ‘B’, better patient centred symptom management; and ‘C’, cardiovascular and comorbidity risk factor management.

The telemedicine-based model utilised in the MIRACLE-AF trial provided village doctors with real-time expert consultation and support, continuous education and training, quality control monitoring to ensure adherence to evidence-based guidelines, and a centralised data repository for patient tracking and management. By integrating these digital health tools, village doctors were empowered to provide higher-quality AF care, resulting in better patient outcomes.

Key findings from the trial include the rate of major cardiovascular events, including cardiovascular death, stroke, or heart failure was lower in the telemedicine-based group than in the usual care group. Importantly, at 12 months, adherence to integrated AF care, based on the ABC pathway, was significantly higher in the telemedicine-based group compared to the usual care group.

Professor Gregory Lip, Price-Evans Chair of Cardiovascular Medicine, NIHR Senior Investigator and Director of Liverpool Centre for Cardiovascular Science, University of Liverpool said: “This study demonstrates the effectiveness of a telemedicine-based, village doctor-led approach in bridging the gap in AF management in rural China. By leveraging technology and local healthcare providers, we can ensure that even the most underserved populations receive high-quality, evidence-based care. Significantly, we can even also promote the ABC pathway more widely as an effective approach to AF management and care, sometimes called an ‘Easy as ABC’ approach.

“The success of the MIRACLE-AF trial paves the way for the broader implementation of telemedicine solutions to address other chronic diseases in rural populations. We are hopeful that similar models can be adapted to different healthcare settings, improving health outcomes for millions of rural residents worldwide.”

The ABC pathway is also being tested in a clinical trial in Europe, as part of the Horizon Europe funded AFFIRMO project, co-led by LCCS: www.affirmo.eu.

The paper, ‘Telemedicine-based integrated management of atrial fibrillation in village clinics: a cluster randomized trial’ was published in Nature Medicine (DOI: 10.1038/s41591-025-03511-2).

Thursday, January 16, 2020

Statement: Montreal academics against police brutality and right-wing Hindu nationalism in India

Protests are being held across India against the Citizenship Amendment Act (CAA), with the opposition accusing the government of furthering a hidden agenda to target Muslims. Photo by PTI.
The BJP government of Narendra Modi has been pushing an agenda to turn India into a Hindu State. The last straw has been the passing of a new Citizenship Amendment Act (CAA). The CAA defines citizenship on the basis of religion, something that has never been proposed in India before. It sets up a dangerous precedent which along with the proposed nation-wide implementation of the National Register of Citizens, will discriminate blatantly against the Muslim minority of 200 million (15% of the population). While it was quickly condemned by the UN Human Rights Commission as “bigoted discrimination”, we feel that nations around the world, including the Trudeau government here in Canada, need to add their voice and condemn this law in the strongest possible terms.
Massive protests have broken out across the country in defense of India’s secular, pluralist and democratic Constitution. The protests started on university campuses and quickly spread from the Northeast of India to the rest of the country, including large cities like Kolkata, Delhi, Mumbai, Bengaluru, Hyderabad, and Chennai. The Modi government reacted with disproportionate and brutal police violence against students and citizens, including noted public intellectuals. Many have been killed, maimed, or sexually abused.
The government also invoked an old British-era colonial law (section 144) to ban dissent and protest. It shut down the internet in many parts of the country, including the capital, New Delhi. And it warned all media not to report on the protests, threatening journalists who do so.
As people who believe in the principles of equality, secularism, and freedom, as members of the Indian diaspora, and the academic community in Montreal, we have drafted a statement of solidarity with students and citizens protesting in India. We have collected 335 signatures from students and professors at universities across Montreal. In addition, we have organized two demonstrations in solidarity with our friends, families and comrades in India, to show that they are not alone and the world sees them, and joins them in their fight to uphold democracy and equality in India. The first demonstration was largely student-led and was held at McGill on Friday, December 20. The second demonstration, held on Sunday, December 22 at Norman Bethune square, brought together many members of the Montreal community.
Since the signing of the statement below, the Indian government has escalated violence against peaceful protestors. To date, over 23 people have been killed while protesting, including an 8-year old boy. Hundreds have been injured and thousands have been arrested, wrongfully detained and even tortured. Despite the efforts of the government to quash dissent, hundreds of thousands of people have been out on the streets every day, protesting against this discriminatory law since it was passed on December 12, 2019. In addition, students across the globe have added their voices to the ongoing resistance against Hindu supremacism in India, and have gathered together in solidarity with protestors in India.
On January 5, a peaceful student protest at the Jawaharlal Nehru University was attacked by masked goons who charged students wielding sticks. More than 80 students and teachers have been admitted to hospital with injuries, many of whom are in critical condition. Aishe Ghosh—the student union President at the university in Delhi—needed about 16 stitches for a deep gash in her head. Video footage reveals that police present at the university stood by, enabling the assault to continue unimpeded for hours. Reports show that this assault was pre-planned and coordinated by the ABVP, the student wing of the Hindu right. This state-sanctioned violence against students and citizens is a reprehensible attack on human rights and freedoms, and we wholeheartedly condemn it.
Since the state crackdown on protestors in India has been so brutal, we are now seeking immediate and sustained international pressure on the Indian government. We call for government officials, business leaders, and all citizens and residents of Canada to unequivocally condemn the Indian government for its violent treatment of citizens, its disregard for human rights, and its discrimination against Muslims and other minority groups in India.
Demonstration in Montreal at Norman Bethune square against India’s new Citizenship Amendment Act, Sunday, December 22. Photo supplied by the authors.

We, the members of the Montreal academic community, stand in solidarity with students exercising their fundamental right to dissent and protest across India.
We condemn the brutality unleashed by the police against students of Jamia Millia Islamia, Aligarh Muslim University and many other academic institutions in the Northeastern states, and across the country. On the 15th of December, at JMI, police fired tear gas shells, entered hostels and attacked students studying in the library and praying in the mosque. Over 200 students have been severely injured, many who are in critical condition. There have also been reports of sexual harassment of female students by the police. A similar situation of violence has been unfolding at other universities, in some cases without any recourse to the press or public due to internet shutdowns and imposition of section 144.
For the Indian Government to mobilise police and paramilitary forces against its own non-violent and peacefully protesting students is emblematic of a troubling trend that attacks the very foundations of a democratic society. Under no circumstances should it be acceptable for the police to barge into University campuses, libraries, hostels or prayer spaces, to physically and verbally abuse and intimidate students and arbitrarily detain them. It is particularly concerning that this state-led repression is targeting students at majority-Muslim institutions, indicating the impunity with which the state can enact violence against minority populations in India. An atmosphere of fear, insecurity and anxiety is being deliberately created to brow-beat students into silence against what is a clear violation of the Indian Constitution and its secular ethic. To mischaracterize student protests as “riots,” and the police’s use of excessive force as justified “peacekeeping,” is an unlawful denial of students’ rights as citizens. We demand an immediate end to all forms of violence against the protesting students and call for accountability of those responsible.
Over the past several days, we have witnessed many peaceful protests and demonstrations against the National Register of Citizens (NRC) and the Citizenship Amendment Act (CAA), 2019. The Act provisions for preferential treatment of religious minorities from Pakistan, Bangladesh and Afghanistan seeking to acquire Indian citizenship, while explicitly excluding Muslim refugees from its purview. This blatant discrimination against Muslims violates the principles of equality, liberty, and secularism that form the basis of the Constitution of India. We lend our unconditional support to all those across India fighting this unconstitutional law and join their call for its immediate withdrawal
SEE https://plawiuk.blogspot.com/search?q=HINDUISM IS FASCISM, CASTISM AND RACISM


Monday, January 18, 2021

UAlberta Faculty of Law Margaret Crang (Class of 1932), the first woman law graduate to serve on City Council in Edmonton

 OFFICIAL CITY OF EDMONTON BIO

https://www.edmonton.ca/city_government/documents/PDF/Crang_Margaret_-_Updated_Bio.pdf

ANOTHER IMPORTANT RADICAL CITY COUNCILLOR AND MY FAVORITE, MARGRET CRANG SHE WAS THE SECOND WOMAN ON CITY COUNCIL AND THE YOUNGEST 

I DISCOVERED HER WHEN I WAS DOING MY BIOGRAPHIES OF LABOUR  REPRESENTATIVES ON CITY COUNCIL. LABOUR OMNI VINCINT

UAlberta Faculty of Law's List of Firsts: Margaret Crang (Class of 1932), the first woman law graduate to serve on City Council in Edmonton

Article by Paula Simons (Edmonton Journal)

Katherine Thompson - 16 July 2013

Margaret Crang, as a young woman, in front of her family home in Garneau. The picture is from the collection of her nephew Robert Allin of Banff.

Margaret Crang, city's youngest elected official finally gets her name on a little piece of Edmonton (by Paula Simons, Edmonton Journal)

EDMONTON - "As a young girl in my teens, I found myself rather addicted to spasms of conviction. Like all adolescent youth, I was given to the projection of desperate ideals of personal and social perfection. The fact is that I really believed that I had a mission to save the world, and what is worse, I knew exactly how the thing was to be done. I was out to mould the world in conformity with the heart's desire."

Margaret Crang,  "Where My Convictions Have Led Me"

Lawyer, journalist, teacher, politician, social activist. The youngest person ever to serve on Edmonton city council. A beautiful woman who turned down three marriage proposals, and who was rumoured, by some of her younger relatives, to have been Dr. Norman Bethune's lover. An eccentric aunt who grew marijuana on her windowsill, hoarded books and magazines, and spent her days in a ratty housecoat.

Margaret Crang, who died in 1992 at the age of 82, dedicated her life to causes she believed in, from women's rights to labour rights to anti-fascism. Whether in the courtrooms of Edmonton or the battlefields of Civil War Spain, she never hesitated to fight for her principles - even when her idealism was her political undoing.

She was one of the most intriguing, exasperating, and ultimately tragic public figures Edmonton has ever produced. Yet Edmonton has no memorial of her extraordinary life and adventures.

That could soon change. Last month, the city's naming committee approved a plan to name a road for Crang in the new southwest subdivision of Cavanagh. They also propose to name a park in the new district, south of Ellerslie Road and west of Calgary Trail, in her honour.

Finally getting her due

City’s youngest elected official will finally have her name on a little piece of Edmonton

Simons: An extraordinary Edmontonian will finally be honoured by the city.

“As a young girl in my teens, I found myself rather addicted to spasms of conviction. Like all adolescent youth, I was given to the projection of desperate ideals of personal and social perfection. The fact is that I really believed that I had a mission to save the world, and what is worse, I knew exactly how the thing was to be done. I was out to mould the world in conformity with the heart’s desire.” — Margaret Crang, “Where My Convictions Have Led Me”

Lawyer, journalist, teacher, politician, social activist. The youngest person ever to serve on Edmonton city council. A beautiful woman who turned down three marriage proposals, and who was rumoured, by some of her younger relatives, to have been Dr. Norman Bethune’s lover. An eccentric aunt who grew marijuana on her windowsill, hoarded books and magazines, and spent her days in a ratty housecoat.

Margaret Crang, who died in 1992 at the age of 82, dedicated her life to causes she believed in, from women’s rights to labour rights to anti-fascism. Whether in the courtrooms of Edmonton or the battlefields of Civil War Spain, she never hesitated to fight for her principles — even when her idealism was her political undoing.

She was one of the most intriguing, exasperating, and ultimately tragic public figures Edmonton has ever produced. Yet Edmonton has no memorial of her extraordinary life and adventures.

That could soon change. Last month, the city’s naming committee approved a plan to name a road for Crang in the new southwest subdivision of Cavanagh. They also propose to name a park in the new district, south of Ellerslie Road and west of Calgary Trail, in her honour.

“Her story just seemed really fascinating,” says Jeff Nachtigall, who chairs the committee. “She was a very unique individual who had a major influence here.”

Crang first entered public life in 1933, when she ran for Edmonton city council.

It was a typically bold decision.

Although several prominent women had run for and won seats in the Alberta legislature, only one had ever been on Edmonton city council before; Izena Ross, elected in 1921, served a one-year term.

Crang was just 23, an accomplished track star, swimmer and competitive diver. She’d already earned a bachelor of arts and a teaching degree, and she was a fresh graduate of the University of Alberta law school, so fresh she’d not yet been called to the bar.

She’d grown up Garneau, in a political family, one of the six children of Dr. Frank Crang and his wife Margaret Bowen.

Dr. Crang, a former bricklayer who went back to school to train as a physician, encouraged his daughter’s interest in social justice.

please turn here and h “While accompanying my father on his rounds, I saw the distress among the poor people,” she later told the Toronto Star.

The politics of equal opportunity for all, she said, “were our family topics of conversation, morning, noon and night.”

Father and daughter ran in the 1933 election on the same Labor slate, she for city council, and he for school board.

Crang’s election handouts featured a photograph of a young lady in her graduation gown. Despite her three university degrees, she scarcely looks old enough to be out of high school.

“With thousands of women and children vitally interested in the action of the city council, it is essential to have a woman on the Council,” read the flyer. “Miss Crang is peculiarly well fitted to fill this position.”

On Nov. 8, 1933, in the depths of the Depression, Crang was elected, still the youngest person ever to have served on Edmonton city council.

The Edmonton Journal was well-pleased with her victory.

“Extremely quiet in personality, Miss Crang articulates her ideas with amazing clarity and swiftness and a remarkable singleness of purpose concerning her ideas which augers well for balanced action,” said the paper.

Dan Knott, elected mayor that same night, was asked by the Journal whether he would “treat his girl alderman nicely.”

That he promised to do — although he bemoaned the fact that councillors would have to stop smoking during their meetings.

No one was more shocked by her unexpected victory than Crang herself.

“I can scarcely believe it,” she told the paper. “It makes me feel very serious. I will try to do my utmost to stand up for the principles for which I think I was elected.”

That she did. Over the next decades, Crang dedicated herself to fighting for her principles — even when her idealism was to her political disadvantage.

She ran successfully for reelection in 1935, and served on council until 1937.

She ran three times — always unsuccessfully — for the Alberta legislature. She advocated fiercely for the rights of Chinese and Sikh immigrants, fought to raise the “relief” rates, fought to maintain Edmonton’s streetcar system, and championed the rights of women, including advocating more liberal divorce laws. She took legal cases pro bono for clients would couldn’t pay.

She wrote passionate newspaper articles and delivered thundering radio addresses and public lectures on the dangers of fascism and the rise of Adolf Hitler.

And she criss-crossed the province, making speeches to high school classes, union meetings, service clubs and political rallies.

“I campaigned all over Alberta in the provincial elections in August for the Labor Party,” she wrote to a cousin in Saskatchewan in late 1935. “No sooner was I through with this work than the Federal Election was upon us. I spoke and worked hard for the CCF candidates in and around Edmonton. This was no sooner through than I began a strenuous Civic campaign for re-election to the aldermanic board. Many times I was about to write to you at my office, when the phone would ring or a visitor arrive to talk CCF or a legal client would be waiting for me.”

In September 1936, while still an alderman, she travelled to Spain to witness first-hand the impact of the Civil War between the loyalist Republicans and Francisco Franco’s fascist rebels. Four months after the war began, and a year before the famous Mackenzie-Papineau Battalion was formed, “Margarita” Crang travelled to Barcelona, Madrid and Toledo, dodging sniper bullets and enrolling as a member of the Battalion of Young Guards, writing a series of articles for the Edmonton Journal when she returned about the atrocities she had witnessed.

She outraged many across Canada when she boasted of firing a gun “in the general direction” of the rebel forces. The Vancouver Sun called her “beastly” and “unwomanly.” The Montreal Gazette dubbed her a Communist. The Toronto Star pointed out that Crang had originally gone to Europe as a peace activist, a delegate to a conference in Brussels on war prevention.

“What justification could there be for a peace delegate’s participation in a civil war?” the Star asked.

Though Crang always insisted she hadn’t shot at any actual people, the resulting controversy may have contributed to her loss at the polls when she ran again for council the following year. Then again, it was a bad election for Labor candidates: no incumbents won their seats, and even Crang’s father, a 25-year trustee, lost his own re-election campaign.

While family legend suggests that Crang and Norman Bethune began their rumoured relationship in Spain, that can’t be true. Bethune, the radical leftist doctor, didn’t arrive in Spain as a volunteer with the International Brigade until November 1936, by which time Crang was already back in Canada, writing and speaking about the Loyalist cause. But the two did finally meet when Bethune came on a western Canadian fundraising trip in July 1937, six months before he left to join the Communist cause in China. They travelled together to Medicine Hat and Swift Current, on a joint speaking tour. Bethune was divorced and it was certainly a dramatic breach of 1930s etiquette for a single lady and gentleman to travel together. But whether the two shared anything more than a podium is unclear.

Despite the communist label, Crang’s actual political allegiances weren’t always easy to pin down. While she was prescient when she used her speeches and articles to warn Canadians about the rise of Hitler and Mussolini, and the links between Spanish fascism and that in Germany and Italy, some of her other political ideas were much murkier. She decried anti-Semitism — yet didn’t hesitate to blame Canada’s economic woes on a cabal of evil bankers. She flirted with communism, was an active member of the CCF, then later became enamoured of William “Bible Bill” Aberhart and his Social Credit monetary policies.

When she ran for a seat in the legislature, that lack of rigid ideology came back to haunt her. She attempted to run as a compromise candidate, appealing to both CCF and Social Credit voters. Instead, she ended up splitting the left-wing vote, and disillusioning labour supporters

She advocated fiercely for the rights of Chinese and Sikh immigrants, fought to raise the “relief ” rates, fought to maintain Edmonton’s streetcar system, and championed the rights of women, including advocating more liberal divorce laws.

who were baffled by her new Socred leanings.

Frustrated politically, she left Edmonton and worked as a reporter for the Montreal Gazette. Privately, she was fighting a very different battle. In her 1930s, she was diagnosed with a severe case of Cushing’s syndrome, which affected her pituitary and adrenal glands. The condition sapped her energy, and led to depression. According to Crang’s nephew, Edgar Allin, a retired doctor, it also caused severe osteoarthritis, hunching her spine. From a height of five-foot-seven, she shrunk to less than five feet.

“She went from being quite an attractive woman to a much modified, less attractive individual,” he says.

The condition became so severe, Crang’s family feared for her life. They finally took her to Peter Bent Brigham Hospital in Boston, where George Thorn, the world’s leading authority on diseases of the adrenal gland, was physician-in-chief. There, Crang bravely became a pioneer of a different sort. Allin says his aunt became the first person to survive a bilateral adrenalectomy — the removal of both glands. The surgery saved her life, but she never truly regained her health or energy — or as she later complained, her libido.

For a time, she lived with her older sister, Florence, and her family back in Garneau.

“She was hard to live with and rather messy,” her niece Shirley Moen recalls. “She lived in her housecoat. We’d be having guests over and she’d come downstairs to join us in her ratty old dressing gown, even though my mother had given her nice dressing gowns.”

But Edgar Allin, Moen’s brother, has fonder memories of their aunt and the stories she told about her love affairs and her Spanish adventures.

“Margaret had a rather bad temper and I don’t think she was very fond of children. But I had some very interesting conversations with her when I was a teenager. She was very uninhibited in what she would talk about.”

Crang spent her later years in Vancouver, where she remained passionately interested in politics, especially the politics of China. And she never quite lost her ability to shock. In about 1973, Moen remembers taking her own children to Vancouver to visit their greataunt. Crang offered Moen’s 14-year-old son a beer. When the startled teen declined, the mischievous Crang offered him some pot, from the marijuana plants she was growing on her kitchen windowsill.

But despite such flashes of puckish humour, the beautiful athletic woman, the unstoppable firebrand, was gone forever.

“Once, she told me, she went for a walk in Vancouver. She looked over on her right and saw this odd, gnome-like little person walking beside her. Then she realized it was her reflection,” says Allin.

Yet the real reflection of Crang’s life is the society she helped to shape. Today, there are four strong women on Edmonton city council. The premier and the leader of opposition are women. Female law students outnumber their male classmates. And many of the radical policies Crang championed — welfare, universal health care, equal rights for Asian immigrants — have become core Canadian values. Some of her political enthusiasms, to be sure, have not withstood the test of history. Yet without Crang, and her generation of social revolutionaries, we would not have the country we have today.

Still, her family is surprised and pleased to learn the city is proposing to name a park for their remarkable aunt and cousin.

“I think she would have been delighted. And so am I,” says nephew Edgar Allin.

It will be some time before Margaret Crang Park comes to be. Its location still needs to be approved by city council, the subdivision still has to be built. In the meantime, Nachtigall, chair of the city’s naming committee, is delighted to see Crang’s story being told.

“We in Edmonton need to know our characters. It’s good when people dig into things and find out these stories. It’s good to dig into our past. These stories are little treasures, that help us to understand more about our history.”

Certainly, with a new civic election season upon us, it’s a perfect time to remember the importance of city councillors with convictions, who fight with passion to make this a better city. psimons@edmontonjournal. com Twitter.com/Paulatics Paula Simons is on Facebook. To join the conversation, go to www. facebook.com/ EJPaulaSimons or visit her blog at edmontonjournal. com/Paulatics edmontonjournal. com To see more archival photos and to read the original text of Margaret Crang’s fiery 1934 radio address, courtesy the Provincial Archives of Alberta, go to edmontonjournal.com/insight


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March 08, 2016