Sunday, September 24, 2023

India-Canada tensions shine light on complexities of Sikh activism in the diaspora

DEEPA BHARATH
Sat, September 23, 2023 

A woman is consoled as people mourn Sikh community leader and temple president Hardeep Singh Nijjar during Antim Darshan, the first part of day-long funeral services for him, in Surrey, British Columbia, Sunday, June 25, 2023. Nijjar was gunned down in his vehicle while leaving the Guru Nanak Sikh Gurdwara Sahib parking lot. The September 2023 accusation by Canadian Prime Minister Justin Trudeau that India may have been behind the assassination of Nijjar, a Sikh separatist leader, has raised several complex questions about the nature of Sikh activism in the North American diaspora. 
(Darryl Dyck/The Canadian Press via AP, File) (

The shocking accusation this week by Canadian Prime Minister Justin Trudeau that India may have been behind the assassination of a Sikh separatist leader in British Columbia has raised several complex questions about the nature of Sikh activism in the North American diaspora.

Canada is home to the largest Sikh population outside India. There are about 800,000 Sikhs in Canada — roughly 2% of the population. The United States is home to about 500,000 Sikhs. While some Sikhs argue there is widespread support in the diaspora for an independent Sikh state in the subcontinent called Khalistan, others say there is no such consensus.

The debate over support for Khalistan and what activism looks like in the Sikh diaspora has intensified after Trudeau’s accusation that India may have had a hand in the assassination of 45-year-old Hardeep Singh Nijjar, a Canadian citizen shot dead outside the Guru Nanak Sikh Gurdwara in Surrey on June 18.

That information is based on Canadian intelligence as well intelligence from a major ally, according to a Canadian official who spoke on condition of anonymity as they were not authorized to speak publicly. The information is based in part on surveillance of Indian diplomats in Canada.

Nijjar, a prominent Sikh leader in British Columbia, was designated a terrorist by India in 2020 for his alleged links to the Khalistan Tiger Force, a group campaigning for independent Khalistan in the Punjab region of India. The active insurgency ended decades ago, but Prime Minster Narendra Modi's government recently warned that Sikh separatists were trying to stage a comeback and pressed countries like Canada to do more to stop them.

The question of Khalistan or Sikh sovereignty “is not a fringe concept or idea in the community,” said Jaskaran Sandhu, a board member with the World Sikh Organization of Canada, the largest Sikh advocacy organization in that country.

“When you look at Sikh history, it has always been about sovereignty and self-determination,” he said. “Sikh voices calling for an independent state where they can practice their faith freely are getting louder. There is strong support for Khalistan in the diaspora because we have the right to free speech and the right to organize here, while you don’t have that in India.”

India has outlawed the Khalistan movement. Groups associated with it are listed as terrorist organizations under India’s Unlawful Activities (Prevention) Act and are considered a serious security threat by the government. In the U.S. and Canada, Khalistani activism is not illegal and is protected under free speech laws.

Gurpatwant Singh Pannun, general counsel with Sikhs for Justice, has also been listed as a terrorist by the Indian government. The organization was banned by India in 2019.

Pannun has been a leading organizer of the Khalistan Referendum, inviting Sikhs worldwide to vote on whether Punjab should become an independent nation based on religion. Organizers of the nonbinding referendum hope to present the results to the U.N. General Assembly in about two years.

“Sikh sovereignty means having your independent, autonomous state where you have total control of the state’s resources,” Pannun said, adding that Sikhs in India are still forced to live under Hindu laws governing marriage, inheritance and adoption. Pannun faces sedition and a slew of other charges in India and has faced criticism for saying “Indo-Hindus who work against the interests of Canada” should return to India.

Pannun says he worked closely with Nijjar for many years and calls him “one of the dedicated campaigners for Khalistan.”

“He knew his life was in danger,” he said. “We spoke 18 hours before his assassination. But he never took a step back."

Not all agree that Khalistani activism is on the rise in the diaspora. Amandeep Sandhu, India-based journalist and author of “Panjab: Journeys Through Fault Lines,” believes it remains a fringe movement. Even if 200,000 people may have shown up to vote at referendums held so far, that number is small compared to the 30 million Sikhs who live in India and around the world, he said.

While Sikhs who migrated to North America, Australia and the United Kingdom may carry inter-generational trauma and memories of a “brutal Indian state,” they have not become engaged in the fight for Khalistan because they are busy building lives for themselves, Sandhu said.

“Life is hard for migrants," he said. “How much money and resources do you have for Khalistan, a state that remains undefined?”

Neither the Sikh community in India nor the diaspora is monolithic, he said. In India, Sikhs are also among the most patriotic. They are about 2% of India’s population, but form 8% of the nation’s army, and Sikh soldiers are among the nation's most decorated, Sandhu said.

Rajvinder Singh, a New Delhi store owner, said he believes “Khalistan’s ideology has no place in the minds of the Sikhs.”

“I don’t support Khalistan,” he said. “If some foreigners believe in it, what can we do about it? This is a matter for diplomatic discussions. Both countries should work towards becoming better trade partners and not fight over these issues.”

In the diaspora, it is hard to tell how many actually support state separatism, said Anneeth Kaur Hundle, associate professor of anthropology and a specialist in Sikh studies at the University of California, Irvine.

Hundle said that in addition to the Khalistan issue, a lot of recent activism in the diaspora has focused on gaining more recognition for Sikh suffering linked to events of 1984, when Prime Minister Indira Gandhi sent the Indian army to the Golden Temple in Amritsar, the holiest of Sikh shrines, to flush out several key figures in the growing militant Khalistani movement. Months later, following Gandhi’s assassination by her Sikh bodyguards, thousands of Sikhs were killed across north India as the violence spread beyond Amritsar.

“While community members are not in agreement when it comes to what autonomy is or looks like, all Sikhs do want to engage in whatever activism they want without being attacked or killed for it,” she said. “Trudeau, with this statement, has stood up for all activists in the diaspora."

Since Monday, ties between India and Canada have plunged to their lowest point in years as India stopped issuing visas to Canadian citizens and told Canada to reduce its diplomatic staff.

Some say these events are having an impact on the rest of the Indian diaspora and straining relationship with Hindus, who slightly outnumber Sikhs in Canada.

Samir Kalra, managing director of the Hindu American Foundation, said the “resurgence of Khalistani extremism in the diaspora has significantly impacted Indian Americans of all backgrounds and has led to a great deal of fear and insecurity within the community.” He cited “a disturbing trend” of incidents including vandalism at Hindu temples and Mahatma Gandhi statues in Canada and the United States.

“Indian men, women and children have endured intimidation and harassment at India Day festivals in both countries, as well as at a Diwali festival in Canada last year,” said Kalra. He said Indian Americans also have been harassed outside the Indian Consulate in San Francisco, where "Khalistani extremists have frequently shown up and attempted to break into and set on fire the consulate building.”

Cynthia Mahmood, professor of anthropology at Central College in Iowa and an expert on the Khalistani movement, has talked to militants and written about the concept of violence and nonviolence in Sikhism. She holds that it is different from Western ideas.

“In Sikhism, the question is about the fight for justice,” she said. “Sometimes you have to use violence, and sometimes, nonviolence, for self-defense and to pursue justice. The Western polarity of war and peace doesn’t quite apply in the Sikh context.”

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AP journalists Piyush Nagpal in New Delhi and Rob Gillies in Toronto contributed to this report.

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Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Incendiary rhetoric on Sikh's murder stokes debate in Canada diaspora

Nadine Yousif - BBC News, Toronto
Sat, September 23, 2023

A pro-Khalistan rally and a counter-protest in Toronto after the murder of Hardeep Singh Nijjar.


A row between Canada and India over the murder of a Sikh separatist has stoked talk of political friction among some Sikhs and Hindus in the diaspora, though others say it's overblown.

After Mr Trudeau's public accusation on Monday that India may have been behind the killing of Hardeep Singh Nijjar on Canadian soil, a clip surfaced on social media showing the head of a US-based Sikh separatist group calling for Hindu Canadians to return to India.

"Indo-Canadian Hindus, you have repudiated your allegiance to Canada and the Canadian constitution," said Gurpatwant Singh Pannun, head of Sikhs for Justice, in a video that was reportedly filmed on 12 September.

"Your destination is India. Leave Canada. Go to India," he said.

The video of Mr Pannun, a dual Canadian-US citizen who was a friend of Mr Nijjar, was widely shared online and in Indian media.

It caught the attention of Chandra Arya, a Liberal member of Canada's parliament.

"I have heard from many Hindu-Canadians who are fearful after this targeted attack," Mr Arya, a Hindu, wrote in a post on X, formerly known as Twitter.

Mr Arya said he believed the comments were made to "divide the Hindu and Sikh communities in Canada". He declined to comment to the BBC.

The exchange laid bare apparent divisions within the Indian diaspora, which Canada's bombshell allegation has done little to alleviate. India denies orchestrating Mr Nijjar's murder.

Tensions were up in the wake of Mr Nijjar's murder. His supporters staged protests across Canada in the wake of his killing, accusing India of being behind his death.

Those demonstrations faced counter-protests from supporters of the Indian government. Posters for the event, which labelled Indian diplomats as "killers", were denounced by New Delhi officials.

India has also spoken out about vandalism targeting Hindu temples in Canada with "anti-India graffiti".

Mr Nijjar was a vocal advocate for the creation of a separate homeland for Sikhs - Khalistan - in the Indian state of Punjab. India has strongly opposed the Khalistan movement, and labelled Mr Nijjar as a terrorist.

In an interview with the BBC, Mr Pannun said his remarks did not intend to target all Hindus, but rather those who align with the interests of the Indian government, which he said happens to be majority Hindu.

Indo-Canadians who spoke to the BBC said that while their community was taken aback by Canada's allegations, they have not experienced threats to their safety or heightened tensions day-to-day.

Canada has a large Indo-Canadian population with deep ties to both countries. There are 1.86m residents of Indian descent in Canada, with diverse religious and socio-economic backgrounds.

Ranbir Grewal, a tech professional in Toronto whose family is Sikh, said his social group is a mix of Hindu and Sikh Canadians - all of whom denounce remarks that Hindu Canadians must leave Canada.

"Those are relatively offensive statements, and they get a reaction, people are talking about it," Mr Grewal said.

Mr Grewal also spoke out against the government of India's recently issued travel advisory for Canada, warning its citizens to exercise "utmost caution" when visiting the North American country because of the potential for violence.

"I've been going about meeting people the same way, my day-to-day life hasn't changed much," he said.

He said he believes any inflammatory remarks are being made to certain factions of the Indo-Canadian community, and do not represent how the majority feel.

Radhika Sharma, a Vancouver-based student who is Hindu, said she views talk of a rift as a "political" issue.

She added that some, including her Sikh friends, have been upset by Mr Trudeau's accusation, as his government has not yet provided evidence publicly to back it up.

"We don't know if it's true or not, but if it is then it should have supportive evidence," she said. "This is just creating a tussle and a war between two great countries."

Rupinder Liddar, a PhD student at McGill University in Montreal, whose research focuses on the Sikh-Canadian community, said she has seen misinformation being spread online, conflating the Khalistan movement with violence or terrorism.

But she said that despite a sense of political divide among some in the Indo-Canadian community, Hindus and Sikhs in Canada have always had close ties.

"There should be no tension between the Sikh-Canadian and Hindu-Canadian communities," she said, "rather this is all about foreign interference in Canada by a foreign government."

Canada-India row puts spotlight on Sikh activism in UK

Aleem Maqbool - Religion editor, BBC News
Sun, September 24, 2023 

Gurpreet Johal's brother was imprisoned on a visit to India and accused of extremist activity

Given the dramatic developments in Canada, where PM Trudeau has said there is credible evidence to suggest India was involved in the killing of a Canadian Sikh, it is unsurprising that rumours now swirl around the deaths of other Sikh activists around the world, including in the UK.

Avtar Singh Khanda, 35, was well known for his support of the creation of a breakaway Sikh homeland, Khalistan.

He died from a sudden illness in Birmingham in June, and some of those close to him insinuate there was foul play involved.

West Midlands Police say they thoroughly reviewed the case and there were no suspicious circumstances and that there is no need to re-investigate.

But British Sikhs have long talked about feeling under undue pressure, as the Indian government has openly demanded that the UK authorities do more to stamp out "extremism" within the community.

Gurpreet Johal is a lawyer and Labour councillor from Dumbarton. He says he entered politics because of what happened to his family.

Six years ago, Gurpreet's brother Jagtar - a well known pro-Khalistan and Sikh rights activist - went to India to get married.

Mr Johal's family says that in the town of Rami Mandi in Punjab, he was forced into an unmarked car. He has been in prison ever since accused of extremist activities.

Jagtar Johal says he was tortured and forced to sign confession statements. It took years for him to be charged and he has never been tried.

"Fair play to Justin Trudeau," says Gurpreet Johal. "The Canadian prime minister has stood up for his citizens, whereas the UK government has failed to do so."

The human rights group Reprieve says it has compelling evidence that Mr Johal's arrest in India followed a tip-off from British security agencies.

British Sikh organisations expressed outrage at that, but also at the fact that even after a UN working group called for the release of Jagtar Johal - saying his detention had been made on arbitrary and discriminatory grounds - the UK government has failed to do the same.

"It seems like the UK government cares more about getting a trade deal with India than it does about its citizens," says Mr Johal.

The Foreign Office has said that calling for Jagtar Johal's release would not help matters and may even make things worse. Prime Minister Rishi Sunak says he is "committed to seeing Mr Johal's case resolved as soon as possible".

There are strong ties between India and the UK, but the issue of Sikh activism in Britain is frequently raised by Indian officials.

In March this year, Prime Minister Modi's administration expressed its concern when Sikh rights and pro-Khalistan protestors vandalised the Indian High Commission in London during a demonstration. The Indian government reiterated its frequent call for Britain to deal with "extremism".

After its peak in the 1980s, support for a breakaway Sikh homeland waned in India, with all major political parties strongly opposed to the idea. But it has seen a resurgence in recent years, particularly in the Sikh diaspora.

For the most part, pro-Khalistan support in the UK has taken the form of peaceful activism, and the tension between Delhi and London can sometimes be over what constitutes "extremism" and what is freedom of political expression. But there have been occasions when violence has been used.

In 2014, while on a visit to London, retired Indian general Kuldeep Singh Brar was attacked and had his face and throat slashed with a knife.

In 1984, at a time of growing unrest and agitation for a Sikh state, Lt Gen Brar had led the Indian army's attack on the Golden Temple in Amritsar. It is Sikhism's holiest shrine, but at the time it was also where leading separatists had taken residence.

Hundreds of Sikhs were killed in the Golden Temple operation; among them separatists but also large numbers of pilgrims packed into the complex on what was a Sikh holy day.

It was a pivotal moment. In revenge four months later, Prime Minister Indira Gandhi was assassinated by her Sikh bodyguards, precipitating widespread anti-Sikh riots across India in which thousands died.

To some extent, these events still have a profound impact on Sikh consciousness.

Lt Gen Brar survived the London knife assault in 2014 and his attackers, including a British Sikh who lost his father and brother in the Indian army operation on the Golden Temple, were imprisoned.



Pro-Khalistan activism has been mostly peaceful, such as this protest in Canada

But, as well as the imprisonment of Scottish Sikh Jagtar Johal, many British Sikhs cite other incidents from recent years as evidence that theirs is a community under pressure because of demands being made by Delhi.

In 2018, there were raids carried out on the homes of five Sikh activists in London and the Midlands.

No charges were ever brought, but Sikh groups here have said the fact that details of the raids appeared in the Indian media that had not been made public by the British police suggests that Delhi had a hand in the operation.

Just this year, British Sikhs across the political spectrum shared their confusion and concern about the findings of a recent review into Britain's faith landscape by the UK government's Faith Engagement Advisor, Colin Bloom.

After years of research, Mr Bloom devoted more of his final report to Sikh "extremist and subversive activities" than it did to Muslim, far right and Hindu extremism combined.

Many Sikh leaders said publicly that they felt the report's findings were a message to Prime Minister Narendra Modi's administration, that has long been vocal about the fact it wants the governments of countries with large Sikh populations - particularly Canada, Australia and the UK - to do more to counter Sikh activism.

Last month, the UK Home Office announced a further £95,000 to tackle the issue of "pro-Khalistani extremism".

Calls for Khalistan separatism may have diminished over recent decades in India, but the issue continues to cause tensions and divisions among British Sikhs, with prominent voices in the community who do not support the creation of a Sikh homeland sometimes receiving online intimidation.

But it appears these often polarised sections of the community are coming together in their concern about misrepresentation.

"The Sikh community has integrated into British society and is known for its educational attainment and its seva (selfless service)," says Jagbir Jhutti Johal OBE, professor of Sikh Studies at the University of Birmingham. Though she does not discuss it, Professor Johal is one of those who has previously faced the ire of pro-Khalistanis. But of late, she has been deeply troubled by pressure she feels is being put on the whole community.

"This recent scrutiny as a result of the Indian and UK Government's focus on 'extremism' is unfairly creating a negative impression of the community. That's causing many Sikhs to question the intentions of both governments," she says.

Professor Johal warns that all the focus and talk in recent years of tackling Sikh extremism here is potentially unhelpful and counterproductive.

The UK's tactics and the news from Canada will be raising concerns for younger Sikhs, she says. They may not have been interested before but they will now study the concept of Khalistan, the alleged human rights abuses against Sikhs and the restrictions on freedom of expression.

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