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Friday, August 11, 2006

Oriental Origins of Post-modernism

What is post-modernism? Well it orginates in Modernist art of the decadence; in the Fin de Siecle of the 19th century.

Post modernism supercedes modernism with the invasion of the dialectical concisouness of Imperialism/Anti-Imperialism when the post WWII colonial/colonized world enters the space of capitalist decadence and speaks.

It is the dialectical result of the West's fascination with and creation of Orientalism which results in modernism and thus post-modernism;
the authentic Oriental voice's revenge.


POSTMODERNISM / FIN DE SIECLE
It is interesting to reread Ihab Hassan in this regard. Hassan's first book, after all, was called The Literature of Silence (1967), and made the case for a "new literature" written in the wake of Dachau and Hiroshima, a literature whose "total rejection of Western history and civilization" leads either to the apocalyptic violence and obscenity of a Henry Miller or a Norman Mailer or the silence, randomness, and indeterminacy of Samuel Beckett or John Cage. By 1971, Hassan referred to this "change in Modernism" as Postmodernism and drew up the first of his famous lists or tables, a table made up of binary oppositions :

Modernism

Postmodernism

1. Urbanism 1. The Global Village (McLuhan), Spaceship Earth (Fuller), the City as Cosmos--Science Fiction. Anarchy and fragmentation.
2. Technologism
2. Runaway technology. New media, art forms. Boundless dispersal by media. The computer as substitute consciousness or extension of consciousness.
3. Elitism 3. Antielitism, antiauthoritarianism. Diffusion of the ego. Participation. Community. Anarchy.
4. Irony 4. Radical play. Entropy of meaning. Comedy of the absurd. Black Humor. Camp.
5. Abstraction 5. New Concreteness. Found Object. Conceptual Art.
6. Primitivism 6. Beat and Hip. Rock Culture. Dionysian Ego.
7. Eroticism 7. The New Sexuality. Homosexuality , Feminism, Lesbianism. Comic pornography. Repeal of Censorship
8. Antinomianism 8. Antinomianism. 8. Counterculture. Beyond alienation. Counter. Beyond Law. Non Serviam. Western "ways." Zen, Buddhism, Hinduism the occult, apocalypticism.
9. Experimentalism 9. Open form, discontinuity, improvisation, Formal innovation. New language. Antiformalism. Indeterminacy. Aleatory Structure. Minimalism. Intermedia.


Postmodernism, Etc.: An Interview with Ihab Hassan

Al-Ahram Weekly | Opinion | Preface to Orientalism

Orientalism
A website devoted to the controversies surrounding Orientalism and Western representations of Islam and the Arabs. Located at www.orientalism.org.


A symphony of civilizations

China's re-emergence - there is no "China rise", but only China's restoration to its historical position - is already having considerable impact on the global village. Understandably, observers and analysts discuss the nature of Beijing's behavior on the international scene. Will China behave like an empire trying to dominate and extend a pax Sinica, or act as a cooperative force working for a foedus pacificum, a league of peace, to use Immanuel Kant's expression (Perpetual Peace, 1795)?


Lolita and Beyond

Epistemically I am trying to see how this mutation of Orientalism to Area Studies to active privatization of knowledge production (pretty much on the model of the privatization of certain aspects of the US military, such as intelligence gathering and torturing people) actually works. Meanwhile, I am also trying to keep a record of who is saying and doing what in these terrible times—for these criminal comprador intellectuals will have to be held historically accountable for what they now say and do.

What lies beneath

The legacy of Edward Said's 1978 book Orientalism, in which he argued that the west possesses a monopoly on how "Arabo-Islamic peoples and their culture" are viewed, was the subject of debate at the British Museum. Historian and novelist Robert Irwin kicked off by attacking what he decribed as Said's falsification of the past and poor understanding of Arabic, and argued that his "revolutionary" assertions were in fact part of longstanding Muslim and Marxist critiques.

A Marxist Critique of 'Third World

. [We] could start with a radically different premise: namely the proposition that we live not in three [or more] worlds but in one; that this world includes the experiences of colonialism and imperialism on both sides of [the] global divide; that societies in formations of backward capitalism are as much constituted by the division of classes as are societies in the advanced capitalist countries; that socialism . . . is simply the name of a resistance that saturates the globe today, as capitalism itself does; that the different parts of the capitalist system are to be known not in terms of a binary opposition but as a contradictory unity-with differences, yes, but also with profound overlaps.

The world [is] united not by liberalist ideology [or humanistic universalism] but by the global operation of a single mode of production, namely the capitalist one, and the global resistance to this mode, a resistance which is itself unevenly developed in different parts of the globe.


Tribute to India in world’s oldest caves

There is an Indian chamber in the Jenolan caves, which are said to be the world's oldest discovered open caves, according to cave-dating research published by Australian geologists.

“In the early 20th century, orientalism was a big theme in western societies, especially in the British Empire. Early cave explorers called it the Orient cave because of the red colour. It contains the Indian Chamber, Persian Chamber and the Egyptian Colllanade.

It was discovered in 1904,” explains Dr Armstrong Osborne, a senior lecturer at the University of Sydney.

A five-year study has shown that the limestone caves, which each year attract thousands of tourists, including Indian visitors, date back more than 340 million years.

Napoleon on the Nile at the Dahesh Museum of Art

Initiated under the patronage of the young General Napoleon Bonaparte as he invaded Egypt in 1798, and completed in 1829 during the reign of King Charles X, the Description was among the most significant, and certainly the most tangible, consequences of the French military’s occupation of Egypt (1798-1801). Not only did it form the foundation for the modern discipline of Egyptology, but its large and magnificent plate illustrations influenced the course of "Egyptomania" and “Orientalism” in western fine and decorative arts for two centuries.


Gallic grandeur

Where Brown really excels is in the description of Flaubert's voyage to Italy and Egypt (1849-51) with his close friend Maxime du Camp and a heap of photographic equipment. Flaubert was, like many of his contemporaries, hooked on orientalism, which included an early version of sexual tourism as well as an astonished revelling in what is now mostly lost, although even then the railway and western trousers were already creeping in (Flaubert travelled by rail as early as 1843, but favoured Turkish robes). Brown emphasises Flaubert's excellent horsemanship, and the image of him galloping across moonlit African plains makes it easier to understand why he spent so much of his life recreating not just a banal Normandy, but a lost and splendid antiquity, most memorably in his novel of Carthaginian magnificence and cruelty, Salammbo (1862).

Collection of Orientalist Imagery Reveals Roots of American Views ...

The imagery has long been appropriated for use in American film posters, cigarette packs, pulp fiction and popular music: scantily clad harem girls, tyrannical despots and turbaned mystics have personified an imagined Middle East in the popular culture.

Hundreds of objects reflecting that imagined realm has just wrapped up its first run at the University of California at Los Angeles. "Seducing America: Selling the Middle Eastern Mystique," an exhibit of Middle Eastern-inspired ephemera, is about to be launched as an extensive on-line data base complete with music samples, selected film clips and a comprehensive assortment of "Middle Eastern Americana". There are artifacts such as sheet music, souvenirs, book jackets and consumer goods, many bearing Middle Eastern insignias, and the accompanying advertisements which range from the crass to the cartoonish.

Objects included comic books from the 1930s, pulp fiction book covers with titles such as "Desert Madness" and "Spicy Adventures," video games such as "The Prince of Persia," vintage sheet music for songs including "The Sheik of Araby" and "Rebecca Came Back from Mecca," photos of topless women on the covers of CDs, fierce warriors on the covers of DVDs, "Turkish" tobacco products, Egyptomania films, and various and sundry consumer items such as Palmolive beauty products, Ben Hur flour, Sheik condoms - and a couple of Shriner fezzes.

Noble Dreams Wicked Pleasures Orientalism in America, 1870-1930

Indeed, one of the fascinations with Orientalism is how nicely it blends into other artistic styles of the 19th Century such as Pre-Raphaelism and Art Nouveau as well as the Aesthetic Movement. Orientalism, Pre-Raphaelism and Art Nouveau are various manifestations of lush, richly embued, symbolic decorative aesthetics, often tinged if not overwhelmed by a sense of history and prior historic periods. The Aesthetic Movement, of course, emerged from these influences to produce a "modern" style based on them.

In his excellent essay, Oleg Grabar finds the "roots" of American Orientalism in "the Protestant search for the space of the biblical revelations," European aristocratic taste, popular culture in freemasonry and other fraternal organizations, and "the spirit of skeptical curiosity and adventure.


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Also See:

Bureaucratic Collectivist Capitalism

Ibn Khaldun 14th Century Arab Libertarian

My Favorite Muslim

The Need for Arab Anarchism

Peter Drucker RIP

Breaking Out Of The Cultural Burka

Muslims Discovered America

Anti Islamism Manifesto

Two Excellent Sources For Islamic Studies

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Saturday, August 20, 2022

As threats of far-right violence rise, New Hampshire Free Staters shared list of 'woke' churches


Haven Orecchio-Egresitz,Kenneth Niemeyer
Fri, August 19, 2022

A New Hampshire church urged worshippers to wash their hands amid a Covid outbreak.
AP Photo/Charles Krupa

A New Hampshire libertarian group tweeted a list of churches, classifying them by how "woke" they are.


Being LGBTQ-friendly, COVID-cautious, or having a Ukraine flag displayed is considered "woke."


The list was posted amid a spike in far-right threats of violence.


The Free State Project — a New Hampshire-based libertarian movement — tweeted a list of Christian churches in the state, identifying those that are considered "woke."

The list, which was published on a wiki called "LibertyWins.org," largely measures "wokeness" by whether the church is LGBTQ-friendly, has advocated for racial or social justice, or had implemented COVID precautions.

It was distributed by The Free State Twitter account, which has over 80,000 followers.

The list on "LibertyWins.org" titled "Christianity in New Hampshire," doesn't detail the intention of the list, but some critics on Twitter are calling the "wokeness" classification a "racist dog whistle" and worry that it will prompt attacks on the places of worship.

State Democratic Rep. Lucy Weber has previously protested against The Free State Project and described them as anti-LGBTQ. Weber told Insider that she didn't want to speculate about the group's motivations for compiling the list, but found it "distasteful."

"It's not an issue I have a lot to say on except that they've gotten the right to say it," Weber told Insider. "They're not government actors, so I find it distasteful, but I'm allowed to have my opinions too."

There are nearly 900 churches named, and they are identified by their location and denomination.




In a column called "wokeness" there are notes.

While displaying a Pride flag, or requiring masks was a sure-fire way to land churches on the list, there were other reasons cited for the classification.

An Episcopal church made its way on the woke list by donating to the NAACP. Another displayed a Ukraine flag on its website. A third included a blurb on its website about how they are located on "unceded native American land."

Eight Episcopal churches on the list were included for either supporting the LGBTQ. community on their websites or for generally being LGBTQ affirming churches. The Episcopal Church is generally more accepting of the LGBTQ community, according to the Human Rights Campaign. Rev. V. Gene Robinson, the former Episcopal Diocese of New Hampshire, was the first openly gay priest to become a bishop of a major Christian denomination.

A representative for the Episcopal Church of New Hampshire told Insider in a statement that the church was aware of the list.

"The Episcopal bishop of New Hampshire supports gay marriage, as do Episcopal bishops and churches across the nation, as does The Episcopal Church as a governing body," the statement read. "We are all seeking to be disciples of our savior Jesus Christ."

Founded by Jason Sorens, the Free State Project is a movement that since the early 2000s has encouraged the migration of "liberty activists" to New Hampshire, where they hope to live in a libertarian limited-government utopia.


The group's website explicitly says it is not tied to "any political party or organization," though many of its members who do run or serve in political office are registered as Republicans.

The Free State Project didn't return Insider's messages for comment.

At a recent protest against the movement, Weber told The Keene Sentinel that the group may preach freedom, but that liberty doesn't extend to people in the LGBTQ community. Members of the group, she said, have pushed to make it harder to register to vote and want to restrict abortions.

"They go, 'we're for liberty, we're for freedom.' Who isn't?" Weber told the Sentinel in July. "Their freedom is only for people who are just like them and they don't seem to have a concept of the public good."


Extremist threats of violence are at a high


The Free State Project says on its website — in bold — that "it does not welcome anyone who promotes violence, racial hatred, or bigotry" and in 2013 it kicked out infamous neo-Nazi Christopher Cantwell after he wrote about killing government agents and violently overthrowing the government.

And while the group says it doesn't welcome those who promote violence, the list, which singles out places of worship due to ideology, was shared on Twitter as threats of extremist far-right violence are at a high.

References to "civil war" doubled on online extremist platforms in the week following the FBI raided Mar-a-Lago, Insider previously reported.

Extremists have taken to both niche social media platforms and mainstream sites like TikTok, Twitter, and YouTube to preach pro-Trump violence.

Antisemitic threats against the Jewish Florida judge who signed the search warrant became so specific and credible that his temple canceled Shabbat services.

Judge Bruce Reinhart and Attorney General Merrick Garland have been subjected to "an enormous amount of threats and vitriol online," Alex Friedfeld, who monitors online extremism for the Anti Defamation League's Center On Extremism, told Insider.


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    • Sunday, January 26, 2020

      "A Salaam Alay: Remnants of West African Islam in Haitian Vodou"

      Jon Bullock


      It is not uncommon to encounter research in various fields that describes Caribbean music and culture using terms such as "globalization," "modernity," "cosmopolitanism," and "creolization." However, despite the near ubiquity of terms such as these in Caribbean studies, a small group of scholars have begun challenging the meaning and implications of these and similar ideological constructs that tend to reduce centuries’ worth of lived experiences, histories, and encounters to mere points along a single imaginary line. In this paper, I join scholars Stephen Palmié, Jocelyne Guilbault, Aisha Khan, and others in challenging descriptions of Caribbean culture as the unpredictable by-product of contact between black pagan Africans and white Christian Europeans. I examine these concepts in particular relation to scholarship on Haitian vodou that seems to ignore or downplay historical traces of West African Islam in contemporary vodou practices. I attempt to examine the realities of African Muslim slave experience as they apply to the music of Haitian vodou--not as a means of imposing traditional Islamic understandings on vodou practices, but rather as a means of challenging narrow understandings of concepts such as "blackness," "African," "Caribbean," and "Muslim."

      Arabian Religion, Islam, and Haitian Vodou: The "Recent African Single-Origin Hypothesis" and the Comparison of World Religions (2016)

      Vodou in the Haitian Experience: A Black Atlantic Perspective

      Benjamin Hebblethwaite

      Michel Weber

      This chapter employs a comparative theological and historical approach to Arabian religion, Islam, and Haitian Vodou. This chapter explores possible examples of serial founder effects in the context of world religions. The comparative study of religions may contribute to the exploration of traces of an ancient African culture as manifested in various independent descendent religious traditions. Given the relatively recent migrations out of Africa, we theorize that pre-migratory African religious structures should occur in religions throughout the world. Pre-Islamic Arabian religion, one that has receded since the seventh century of the Common Era but still exists in jinn-cults in north Africa, and its legacies in the Qur'an and Islam (circa 610–632 CE), in addition to African Vodun and Haitian Vodou, serve as lenses through which we build a theory that links related macrocosmic religious structures to the recent African single-origin hypothesis.

      More Info: Edited by Celucien L. Joseph and Nixon S. Cleophat
      Publisher: Lexington Books
      Publication Name: Vodou in the Haitian Experience: A Black Atlantic Perspective