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Monday, May 04, 2026

 

What Happens if Beijing Expands its Indo-Pacific Push?

PLA Navy
PLA Navy file image

Published May 3, 2026 6:14 PM by The Strategist

 

[By Joe Keary, Raji Rajagopalan and Linus Cohen]

Rather than gradually expanding its defense and security engagement across the Indo-Pacific, Beijing may choose to accelerate its trajectory, pushing boundaries to advance its interests and take advantage of a distracted United States. The result would be a rapid buildup of Chinese presence and a sharper, faster-moving cycle of pressure that tests regional cohesion and alliance resolve.

Earlier articles this week explored the likely effect of China’s defense and security engagement beyond the first island chain until 2031 and 2036. We’ve also looked at where friction and miscalculation could emerge. This final article examines a different future, one in which China picks up the pace in securing physical access and increasing its presence while actively testing the thresholds of regional states and alliances.

In the Southwest Pacific, a more assertive Beijing would pursue port access and logistics agreements more aggressively, including dual-use arrangements and hubs capable of sustaining persistent operations. A buildup of China Coast Guard and maritime militia activity would intensify pressure in fisheries and maritime zones, expanding Beijing’s access while testing sovereignty boundaries.

This would place Pacific island countries under significant strain. Their ability to balance economic engagement with sovereignty would be tested, and diverging responses would be likely. Some states, such as Solomon Islands, might deepen partnerships with Beijing, while others might seek to leverage heightened competition to extract greater benefits from external partners, risking regional fragmentation.

At the same time, many island countries would work to avoid such fractures. This might involve tighter management of external partners by the islands or a turn inward to preserve cohesion. Consolidating security cooperation through the Pacific Islands Forum, and consolidating engagement with traditional partners Australia and New Zealand, would help to reinforce regional norms and resist coercion. However, this could also constrain engagement with partners such as the US and Japan, reflecting difficult trade-offs to maintain unity.

In Australia’s maritime approaches, higher-tempo Chinese operations would bring capable naval flotillas, survey vessels and intelligence ships closer to critical infrastructure and shipping routes. These activities would probe Australian and allied response times while signalling China’s capacity to operate persistently in areas of strategic importance to Canberra.

Intensified live-fire exercises, seabed survey activity and grey-zone operations would place additional strain on Australian Defence Force readiness. To maintain credible deterrence, Australia would need to respond by strengthening its surveillance of the sea, its broader intelligence and surveillance capabilities and its northward deployment of forces. Greater emphasis on partnerships with middle powers and regional states would also be critical, particularly if US regional engagement fluctuated.

As activity increased on both sides, so would friction. China’s more assertive posture would test Australia’s domestic resilience, political resolve and alliance settings, while Canberra’s response, through expanded presence and exercises, would contribute to a more complex and crowded operating environment. Strategic messaging and domestic cohesion would be essential to managing escalation risks.

In the Indian Ocean, accelerated Chinese naval activity would focus on key sea lanes and chokepoints. Expansion of China’s base in Djibouti, alongside greater access to ports in Sri Lanka and Pakistan, would support a more persistent presence. This would increase operational proximity with India, Australia and other regional actors, likely driving deeper cooperation through intelligence sharing, joint exercises and undersea surveillance.

Encounters between submarines, surface vessels and surveillance aircraft in this environment carry inherent risks. Misinterpretation, close manoeuvring or signalling of resolve could escalate quickly, particularly around busy chokepoints. Efforts to maintain freedom of movement might generate a reinforcing cycle of action and response across vital maritime corridors.

Beyond expanding its presence, China would also seek to test allied responses. By varying the tempo and intensity of its activity, Beijing could assess thresholds, probe alliance cohesion and identify gaps in regional resilience. These actions might fall short of provoking conflict but would increase operational risk and the likelihood of miscalculation.

China’s most recent five-year plan reinforces this trajectory. Despite fiscal pressures, defense and security objectives remain a priority, suggesting that a larger and more persistent Chinese presence is likely.

For Australia and its partners, the security environment will continue to grow in complexity. If China continues to accelerate investment in its defense forces, deterrence will remain necessary but insufficient on its own. Partnership building, domestic resilience and sustained regional engagement will be critical to shaping outcomes. Persistent presence, intelligence sharing, joint exercises and operational interoperability will need to grow to manage risk and maintain influence in an increasingly contested environment.

If China continues to accelerate, regional states are more likely to hedge rather than fully align with either side, balancing economic opportunity against sovereignty and security concerns. This will complicate collective responses and reinforce the importance of flexible, inclusive regional approaches.

The challenge for Australia and its partners is not to prevent Chinese presence, but to shape the strategic environment in which that presence operates, managing risk, reinforcing partnerships and reducing the likelihood that intensifying competition tips into crisis

Joe Keary is a senior analyst, Raji Rajagopalan is a resident senior fellow and Linus Cohen is a researcher at ASPI.

This article appears courtesy of The Strategist and may be found in its original form here

The opinions expressed herein are the author's and not necessarily those of The Maritime Executive.


ASEAN, China Unlikely To Finalize South China Sea Code Of Conduct At Upcoming Summit – Analysis

May 4, 2026 
 RFA
By Taejun Kang


Southeast Asian leaders are unlikely to resolve long-standing disputes in the South China Sea at next month’s ASEAN Summit, but they could make “incremental progress” towards a Code of Conduct, or COC, aimed at managing tensions there, analysts told Radio Free Asia.

The annual summit brings together leaders of the Association of Southeast Asian Nations, or ASEAN, to discuss regional security and economic issues. China is participating as a dialogue partner this year, and the forum presents an opportunity to address the South China Sea, a persistent flashpoint where China’s sweeping claims overlap with the exclusive economic zones of several Southeast Asian states.

Regional officials have said they are aiming to complete negotiations on the COC by 2026, but key issues, including its geographic scope, legal status and enforcement mechanisms, remain unresolved after more than two decades of talks.
Resolution unlikely

It is improbable that a code resolving all disputes in the South China Sea could be hammered out at the ASEAN leaders’ summit this year, Joseph Kristanto, a research analyst at Singapore’s S. Rajaratnam School of International Studies, told RFA. The key issue at the summit will be if meaningful progress on mitigating tensions can be achieved.


“While the COC may help prevent misunderstandings in daily interactions, I’d say it’s unlikely to stop grey-zone activities or coercive behavior by claimant states, most notably China, altogether,” he said. “Therefore, the COC is best seen as a mechanism for managing friction, rather than transforming the underlying dynamics of the dispute.”

Agreements to reduce friction have been tried before. ASEAN and China signed a non-binding Declaration on the Conduct of Parties in 2002 and began formal negotiations on a binding code in 2013. Progress since then has been described by some officials as slow.

COC negotiators face a fundamental trade-off between a politically feasible but limited “thin” code based on general principles, and a more robust framework with clearer rules and enforcement mechanisms that would be harder to achieve, Kristanto said.

“The slow pace of the COC process demonstrates the complexity of these issues and exposes the limits of ASEAN’s consensus approach,” he said.

Other analysts say that China’s track record of frequent provocations in the region makes them skeptical that any agreement would make a meaningful difference in practice.

“My pessimism on the COC really comes down to two things: China’s track record of undermining or ignoring its existing agreements, and the question of who would actually do the binding in a ‘legally binding’ COC,” Ray Powell, executive director of Stanford University’s SeaLight maritime transparency project, told RFA.

Powell noted that the 2002 declaration already committed parties to self-restraint and peaceful dispute resolution, yet tensions have persisted.

“That experience shows the problem is not the absence of written rules but a lack of any authority China is willing to accept above its own political will,” he said, adding that a meaningful code would require an enforcement or arbitration mechanism that Beijing has historically rejected.

A weaker version, he warned, could risk undermining existing legal protections for Southeast Asian states under international law.
Legal questions

Others argue that even a limited agreement could still play a role in stabilizing day-to-day interactions, provided it is grounded in established international legal frameworks.

“A substantive and comprehensive COC on the South China Sea would not just be about something that could ease the tensions between the Philippines and China,” Josue Raphael J. Cortez of the De La Salle-College of Saint Benilde in the Philippines, told RFA.

“Instead, it would be an inclusive document, grounded in UNCLOS and public international law that should pave the way for all state claimants to coexist responsibly and peacefully,” he said, referring to the United Nations Convention on the Law of the Sea.


Cortez said a meaningful code should go beyond traditional issues such as fisheries and navigation to include broader resource-sharing arrangements, including oil, gas and critical minerals, reflecting the region’s evolving economic stakes.

Though a legally binding framework could help reduce tensions, he cautioned that it would need to be backed by continued dialogue and mechanisms to ensure compliance.

“Forging such an agreement can never be enough,” he said. “Instead, continuous dialogue … must still be continued so as to ascertain compliance and whether future revisions can be undertaken for the framework’s viability.”

The 48th ASEAN Summit is slated to start May 5-9 in Cebu, Philippines


Exercise Balikatan Concludes Amidst South China Sea Tensions

JMSDF
Crewmembers from a Japanese long-range seaplane launch and operate their aircraft's rescue boat (USMC)

Published May 3, 2026 1:56 PM by The Maritime Executiv


This year’s Exercise Balikatan, which concluded last week, was the biggest ever such annual exercise mounted jointly by the Philippines and the United States. 17,000 troops took part, along with naval vessels and participation from Australia, Canada, France, New Zealand and the United Kingdom.

Save for individual hold-outs hiding out in the jungle who missed the surrender in 1945, this was the first time that Japan had deployed troops to the Philippines since the Second World War, and follows a defense reciprocal access agreement signed by the two countries last year. Japan deployed the Hyuga Class helicopter destroyer JS Ise (DDH-182), the Osumi Class Amphibious Landing Ship JS Shimokita (LST-4002), and the Murasame Class destroyer JS Ikazuchi (DD-107). More than 1,000 troops from the Japan Ground Self-Defense Force’s Amphibious Rapid Deployment Brigade conducted a beach landing alongside Filipino marines on the north coast of Luzon, opposite Taiwan across from the Balintang Channel.

Occupied islands and competing claims in the South China Sea (Google Earth/Copernicus/CJRC)

Much of the exercise activity took place on or off the coast of Palawan, which is the nearest Filipino mainland to the concentrated cluster of islands in the South China Sea, where China disputes possession of islands with the Philippines, Vietnam, Taiwan and Malaysia. After claiming construction work on small islands and low-lying rocks was for civilian purposes, China in effect took possession of a number of disputed islands, consolidating its position by building airfields and defensive fortifications. After something of a lull in this activity in recent years, tension flared last year between China and the Philippines over fishing rights in the Scarborough Shoal, which the Philippines defended vigorously and successfully.

The tension has continued with an upsurge of Chinese island-building activities in the South China Sea, with an estimated 15km2 of land reclaimed recently on the atolls of Antelope Reef, which is contested by the Philippines but in particular by Vietnam. This upsurge has been interpreted as a move to take advantage of the US Navy’s switch of assets recently to the Middle East. Two weeks ago, Taiwanese minister Kuan Bi-ling made a rare and hence politically-significant trip to the Taiwanese garrison on Itu Abu, to witness a military exercise to recapture a ship seized at sea.

Aside from the first time Japanese troops had been deployed and worked alongside allies, Japanese and Filipino air defense units worked closely with US Army and Marine air defense units, practicing techniques to counter drones and to provide littoral air defense support to ships at sea.

The exercise also saw the deployment of a Japanese ShinMaywa US-2 amphibious aircraft (top), which rehearsed air-sea rescue medical procedures alongside the Whidbey Island Class dock landing ship USS Ashland (LSD-48). American forces have no comparable counterpart to the US-2, and it has been proposed as a potential off-the-shelf asset for long range ocean rescues and medevacs - missions which are currently fulfilled by U.S. Air Force parachutists


U.S. Navy Destroyer Suffers Serious Fire in the Indo-Pacific
USS HigginsUSS Higgins (U.S. Navy file image)
Published Apr 30, 2026 5:38 PM by The Maritime Executive

 

U.S. officials have confirmed that a fire seriously damaged a guided missile destroyer operating in the Indo-Pacific Command area of operations.

Multiple officials told CBS that a significant fire had occurred aboard the Arleigh Burke-class destroyer USS Higgins. One official confirmed that the blaze took out propulsion and electrical power - a significant development if accurate, as the Burke-class has two fully redundant, compartmentalized engine rooms.

The USS Higgins' exact location and the circumstances of the fire have not been disclosed. No injuries have been reported. The ship is based in Yokosuka, attached to 7th Fleet, and has sailed several sensitive missions in the Indo-Pacific, including two transits of the Taiwan Strait in the last two years. Higgins' last AIS signal transmission was detected in Singapore in February. 

It is the third fire event affecting U.S. Navy warships this year, following the major laundry room fire aboard USS Gerald R. Ford (two injured) and the small fire aboard USS Dwight D. Eisenhower last month (eight injured). 

USS Higgins is a Flight II Arleigh Burke-class commissioned in 1999. She is named for a Marine Corps officer who was killed by terrorists in Lebanon during the peacekeeping deployment there in 1988. Higgins was on hand for the Hainan Island emergency landing in 2001 - a famous diplomatic incident in which a U.S. Navy surveillance aircraft was hit by a Chinese fighter and forced to land in China - and helped bombard Syria in 2018 in retaliation for the al-Assad regime's use of chemical weapons. She has been forward-deployed in Yokosuka since 2021. 

Child labour, exploitation and deforestation: Is this the true taste of chocolate?

Copyright Euronews
By Hannah Brown
Published on 

“Let's compete at shelf but let's collaborate in the supply chain,” the CEO of Tony’s Chocolonely told Euronews.

“Do I want to double the size of the company? Of course I do,” the CEO of Tony’s Chocolonely, Douglas Lamont, told Euronews.

But unlike many business leaders, Douglas is not driven just by a desire to increase profits and growth. He wants to change the entire chocolate industry…and he has got a tough challenge ahead.

“More volume equals more beans, equals more impact on the ground for farmers [...] That's doubling the number of beans we're sourcing in an ethical way, paying a living income price to West African farmers.”

In this episode of The Big Question, Douglas sat down with Hannah Brown to discuss the real cost of chocolate and the challenges of fighting exploitation.

Exploitation in the chocolate industry

In case you are not already familiar with Tony’s Chocolonely, it is a chocolate manufacturer founded in 2005 by Dutch documentary producer Teun van de Keuken. Teun was horrified to learn about the scale of exploitation in the chocolate industry’s supply chain, and after his documentary exposing it failed to enact any change, he decided to try to make things better from inside the industry.

Fast-forward 21 years, and the company has already come a long way.

The vast majority of the chocolate we eat in Europe comes from cocoa beans grown in Côte D’Ivoire and Ghana. Across the industry, it is estimated that around 40% of households engaged in cocoa growing face instances of child labour.

Tony’s says it has reduced this figure within its own supply chain to around 4%

The key has been establishing a living wage for farmers, which they pay regardless of the current market price of cocoa.

“We give them long-term contracts, asymmetric contracts, so we will always buy from them at the living income price. They don't have to sell to us, if they get a higher price from somewhere else. It puts the power in their hands,” Douglas told The Big Question.

“Right now we're paying a 45% premium to the farmgate price in West Africa, so that combination of things means the farmer has a little bit more money in his pocket, can invest in his farm and can afford to send his children to school.”

Douglas stressed that traceability in the industry is an important first step to building relationships with cocoa farmers and that EU deforestation regulation will be fundamental in mandating this more widely.

“What it does in cocoa is put traceability into the mix so that every single company then needs to know which farms their cocoa comes from,” he added.

“Once you know your farmer, you then have a much more direct relationship and it's about the economic argument of then paying them a living income…in the past, the big companies said it was too hard for them to understand where it came from.”

What does chocolate really cost?

As one of the fastest-growing chocolate brands in the world, Tony’s Chocolonely is doing something right. Or maybe two things.

“We're not naive and know that if you've only got the ethics and it's really high-priced and it's a poor product, people won't buy it and won't repeat buy it.”

“I think we're showing that that is possible, and I think you just need a damn tasty product too, because that is the combination effect,” Douglas said.

In 2025, the brand grew in value by 20%, taking the business to over €240 million in turnover. By volume, their sales increased by 4% and the US overtook the Netherlands as their number one market.

While Tony’s Chocolonely is often perceived as a fairly expensive bar of chocolate, Douglas insisted that the company does not see itself as a super-premium brand.

“Our bar is really big and chunky compared to most bars on the shelf,” he explained.

“On a per kilogram basis, our chocolate is typically at a 20-25% premium to other bars on the shelf, which I think is a price worth paying.”

Will climate change wipe out chocolate?

Extreme weather in recent years has had a significant effect on cocoa harvests, sending the price of beans skyrocketing.

A rise in bean prices contributed to consumer chocolate prices increasing by around 17.9% across the EU in 2025, higher than any other food or even non-alcoholic drink. In 2026, this trend has partially reversed, with bean prices falling due to lower demand and improved harvests.

“We're not celebrating those low prices in the market. What we want is a consistent, strong living income price for the farmer [...] That's how we create a more stable industry. That's how we get children out of child labour. That's how we change the industry,” Douglas continued.

And while climate change is likely to continue to affect the price of cocoa in the future, Douglas said he is confident that chocolate is not going anywhere

“I think, like all commodities, if you invest in productivity, if you invest in the farmer and enable them to earn a living income so that it's an attractive industry for people on the ground in West Africa to go into, you'll have a more stable and consistent crop and yield.”

“And yes, you will then have climate variability year to year, but the change in yield will be much less if you have a much more invested industry.”

“But there's also then a moral benefit that we reduce child labour, we drive some of the systemic issues like deforestation out of the industry as well. So that's what we see as the path forward.”

“I think there's just a really clear economic and moral case for that change,” Douglas concluded.

The Big Questionis a series from Euronews Business where we sit down with industry leaders and experts to discuss some of the most important topics on today’s agenda.

Watch the video above to see the full discussion with Tony’s Chocolonely.

 

‘Fenian’: Irish hip-hop trio Kneecap return with much more than provocation

Kneecap - Fenian
Copyright Heavenly

By David Mouriquand
Published on 

Dismiss Kneecap as merely headline-grabbing agitators at your foolishness. WARNING: This article contains language that some people may find offensive.

In Euronews Culture’s review of the film Kneecap, the award-winning biopic about the rise to fame of the Belfast rap trio, we called the comedy “fun, raucous and heartfelt”.

The same could be said about their new album, ‘Fenian’ – but we’d add ‘scathing’, 'layered', and ‘very foul-mouthed'.

Indeed, if Martin Scorsese’s The Wolf Of Wall Street tops the non-documentary feature film list for the most uses of the word ‘fuck’, then ‘Fenian’ may well be the main contender for the album with the most ‘cunt’s.

Before we get into all that, a quick recap.

For those who haven’t yet had the pleasure, Kneecap are two MCs, Móglaí Bap and Mo Chara, and one MC, DJ Próvái. The combine Gaelic Irish with English, balaclava-wearing satire with socially conscious lyrics, and plenty of drug and sex references.

The band became an underground hit and made a name for themselves as one of the most controversial acts since the Sex Pistols. Many have accused them of flirting with violent imagery and IRA slogans. Naomi Long, the minister of justice for Northern Ireland, even accused them of fueling sectarian tensions at one point.

Their dominance on the worldwide cultural scene shifted into gear with the release of their second album, 2024’s funny, unruly and engaged ‘Fine Art’. That same year, Rich Peppiatts biopic shot them further to international fame.

Frustratingly, what really grabbed headlines were Kneecap's legal woes.

Charges against Mo Chara (real name Liam Óg Ó hAnnaidh), predicated on claims that he waved a Hezbollah flag onstage, dominated international headlines. The charges were dismissed by a judge last year, and the UK government lost its appeal.

“This entire process was never about me, never about any threat to the public and never about terrorism... it was always about Palestine,” the rapper declared.

It’s hardly surprising that their recent political mishaps are present on ‘Fenian’, the anti-imperialist trio’s first album since the highly publicised battle over terrorism charges. The band continue to proudly show their support of Palestine, call out Keir Starmer’s government and the genocide in Gaza, and denounce the complicity of those who “history will remember”.

Most exciting of all, though? They prove once more that they’re so more than just controversy magnets. Musically speaking, and regardless of a listener’s political views, ‘Fenian’ is one of the most adventurous and finest albums of 2026, as it manages to tick every box.

Merging raw political outrage with engrossing beats. Check.

Matching righteous anger with incredibly catchy hooks. Check.

Exploring the space where old-school hip-hop flows, woozy trip-hop élans, bursts of acid house and entertaining punchlines join forces. Check.

Not only is it a step up from ‘Fine Art’; it’s a statement of intent. Dismiss Kneecap as merely agitators at your foolishness.


Kneecap - Fenian album cover Heavenly

From the surprisingly trippy and synthy opener 'Éire go Deo', the more lively 'Smugglers & Scholars', to the 90s rave sounds of 'Big Bad Mo' and the Prodigy-echoing 'Headcase', 'Fenian' is a blast to listen to and boasts some powerful penmanship. (For those who pick up a physical copy of the LP, the lyrics are handily translated into English when needs be.)

Standouts include the biting 'Liars Tale' (“Fuck Keir Starmer / Netanyahu’s bitch and genocide armer / Better off as compost for farmers ... You’re just a Tory, dressed in Labour clothing / Never seen a cunt so boring / With a resting face of loathing”); ‘Palestine’, featuring Ramallah-based rapper Fawzi, which deals with the solidarity of the Irish for those on the West Bank; and the captivating ‘Carnival’, which chronicles Mo Chara’s trial and exposes their contempt for the current UK justice system (“I’m not the first Irishman in this room / Who was on trial on trumped up lies and charges / This started at Coachella / Don’t speak about Palestine, fella...”).

The track ‘An Ra’ is also a triumph – a denunciation of British rule in Ireland which playfully lists the “good shit” they have given “us savages”, from “BBC paedo rings”, “UKIP”, “Lord Mountbatten Prince Ársa Andrew” all the way to “Jimmy Savile” and “Britain’s Got Talent”.

“And I’d be lost without Britain’s Got Talent.”

One bum note here – the rap sheet includes “HP Sauce”.

Now, there’s every reason to be annoyed, but can we keep the brown sauce out of it? Granted, it was named after London’s Houses of Parliament and it is another British icon to demolish. However - and the staunchly Eurosceptic UKIP won’t like this - the gloriously versatile accompaniment to sausages and bacon sandwiches is now made by Heinz in the Netherlands... So much for Rule Britania. And maybe that’s the point.

'Fenian' closes on an emotional note, a track that’s the closest thing Kneecap have come to a tear-jerking ballad. ‘Irish Goodbye’, featuring Kae Tempest, is nothing short of breathtaking. It's a delicate ode to Móglaí Bap’s mother, Irish language activist and musician Aoife Ní Riain, who died by suicide in 2020.

Life can give ya lemons / And sometimes it is bitter / I don’t let it get the better / Cause I’m much better off since I met her / And this one’s for you / This is my love letter.

The song beautifully includes a line which plays on the term “Irish goodbye” - akin to what the British refer to as the “French leave” or “French exit”, while the French consider it to be “filer à l’anglaise” (literally: “sneaking off English style”). Instead of leaning into the playfulness, the term is given emotional weight.

It didn’t matter what was going on / I understand well that you had enough / I wanted to say goodbye / Not an Irish goodbye.

It’s a melancholic note to end on, one which shows how versatile Kneecap truly are.

Yes, they rap about “international law they were abusing”. Yes, they’ve provoked tabloid outrage. And yes, they’ve released ‘Fenian’, a masterful album which proves they know exactly what they’re doing, and that they have the range to match their verve.

'Fenian' by Kneecap is out now.

The Kautilyan Spy As A Model For Modern Espionage – OpEd


May 4, 2026 
By Ishmeet Kaur and Anushka Padmanabh Antrolikar


Espionage has always occupied a powerful place in the public imagination. Its appeal lies not only in intrigue and secrecy, but in its central role in shaping political outcomes. Contemporary cinema often draws on this fascination, but its deeper roots lie in a long intellectual tradition of statecraft. Dhurandhar, a spy-action film written and directed by Aditya Dhar, reflects this continuity. While it presents a contemporary account of espionage, it also echoes principles articulated centuries ago in the Arthashastra by Kautilya.

At its core, the film centres on espionage- the systematic training of individuals to infiltrate hostile territories and extract intelligence in service of the state. This raises a broader question: why does espionage continue to resonate so strongly? The answer lies in its historical depth. The practices depicted on screen are not new; they draw from a structured and enduring tradition of intelligence thinking. To understand this, one must move beyond contemporary narratives to the political and intellectual milieu of ancient Magadha, where Kautilya developed a systematic theory of espionage and governance.

Long before the architecture of modern intelligence took shape, Indian soil had already produced a formidable mind in covert strategy and statecraft– Kautilya. He was a master strategist and realist of extraordinary insight; he is widely credited with orchestrating the fall of the Nanda dynasty and laying the foundations of the Maurya Empire under Chandragupta Maurya. His political treatise, the Arthashastra, constitutes a vast repository of knowledge on governance, statecraft, diplomacy, and social order. Within this framework, Kautilya reconceptualises kingship not as dominance but as responsibility centred on the protection and stability of the state. Central to this vision is the institutionalisation of espionage through extensive network of gūḍha-puruṣa (गूढपुरुष). These includes agents such as kāpaṭika (कापटिक, fraudulent student), udāsthita (उदास्थित, ascetic), gṛhapatika (गृहपतिक, householder), vaidehaka (वैदेहक, merchant), along with specialsied operatives like tīkṣṇa (तीक्ष्ण, assassins) and rasada (रसद, poisoners), each trained in deception, manipulation, and intelligence-gathering to serve the interest of the state.

In this sense, the Kautilyan framework does not purely belong to the past but offers a conceptual vocabulary through which the art of espionage continues to be imagined and reinterpreted through a new lens. In its modern cinematic portrayal of espionage, Dhurandhar presents spies not as one-dimensional operatives but as composite figures who embody multiple layers of strategy, deception, and psychological depth. The film’s effectiveness is therefore not entirely the function of cinematic craft; rather, it appears to draw, perhaps unconsciously, from a much older reservoir of strategic thought rooted in the Indian subcontinent where a spy is envisioned not simply as an agent of action but as a carefully cultivated instrument of statecraft.

Set in the volatile landscape of Layari, Pakistan, the story follows Hamza, portrayed as an Indian spy on a covert mission, who infiltrates hostile territory and embeds himself in the town’s social and political fabric. His objective is clear: to dismantle the authority of the local goon/strongman Rehman Baloch, not through the pursuit of overt force or warfare, but rather through calculated intelligence, deception, and psychological manoeuvring. In doing so, Hamza’s character begins to mirror the sophisticated espionage framework articulated by Kautilya in the Arthashastra where the destabilization of adversarial structures is achieved through covert means rather than direct confrontation.


The typology and organization of Kautilya’s spies finds a striking resemblance in Hamza’s methods. He operates as a sanchāra (संचार), a wandering agent who moves across regions, gathering intelligence while maintaining fluidity of identity; an approach that enables deep infiltration into unfamiliar socio-political terrains.

Simultaneously, he embodies the qualities of a tīkṣṇa (तीक्ष्ण), a sharp and decisive operative willing to undertake high-risk missions, even at the cost of personal safety, reflecting the Kautilyan view of an ‘assassin spies’ for dangerous and decisive interventions. His adept use of disguise, manipulation, and strategic alliances further aligns him with the kapātika (कपाटिक), the deceptive agent skilled in embedding himself within enemy structures and gaining trust.

The film foregrounds the nuanced skill of disguise as Hamza assumes multiple roles such as camaraderie among his fellow gang members, bodyguard of Rehman Baloch and that of a husband strategically navigating intricate human relationships to establish his network in a more subtle yet resilient manner. This layered performance of identity reflects the Kautilyan emphasis on veṣa-dhāraṇa (वेषधारण), the deliberate adoption of disguised as suited to context, enabling spies to penetrate diverse social spaces without suspicion. His association with the Mohammad Aalam also known as the sodawala, who operates under the guise of a local vendor in Karachi’s Layari, function as a covert node of communication; a discreet meeting point where encoded messages are exchanged. This dynamic closely parallels with Kautilya’s conception of clandestine communication through saṃjñā (संज्ञा, coded signs) and gūḍha-lekhya (गूढलेख्य, secret writing), aṅgavidyayā (अङ्गविद्यया, communication through gestures and bodily signs), ensuring intelligence flows without detection. Much like the spies (gūḍha-puruṣa) described by Kautilya in the Arthashastra, who infiltrate society as merchants, ascetics, or householders, Hamza leverages proximity, trust, and familiarity as instruments of statecraft. His actions also echo the Kautilyan insistence on multi-layered espionage networks, where information is not only gathered but circulated, verified, and operationalised through interconnected agents.


Yet, the parallels extend beyond typology in the very institution of statecraft. Kautilya’s spies were not passive informants but were active instruments in reshaping politics. Hamza, similarly, does not observe the existing orders in Layari; by cultivating trust, embedding himself within circles of power, he embodies Kautilya’s emphasis on proximity to authority as a decisive tool of influence. In the Arthashastra, espionage is inseparable from political engineering; in Dhurandhar, this principle is cinematically reimagined. At the same time, Kautilya’s framework is anchored in a broader ethical vision of dharma, within which artha, derived from the root arth (to seek, to aim) is pursued not merely as a material gain, but as a means towards a stable and just order.

In contemporary terms, Dhurandhar brings espionage into public discourse, but it also reveals something more enduring: the persistence of Kautilya’s strategic imagination. The film’s depiction of surveillance, deception, and infiltration reflects principles articulated centuries ago in the Arthashastra. This convergence points to a deeper continuity in strategic thought. It is not a new concept; India has engaged with the practice of espionage for centuries. What is required, therefore, is a more conscious recognition of this intellectual legacy, one that moves beyond cinematic representation to acknowledge and highlight India’s long-standing contributions to the theory and practice of statecraft.

About the authors: Ishmeet Kaur, Post Graduate Scholar, School of Hindu Studies, Nalanda University.

Anushka Padmanabh Antrolikar, Post Graduate Scholar, School of International Relations and Peace Studies, Nalanda University.
Russia: Anti-War Moscow Buddhist Leader Convicted Again In Re-Trial – Analysis

Judge Andrey Kuznetsov (left), Ilya Vasilyev (right in defendants' box), Preobrazhensky District Court, April 2026. Credit: Ilya Vasilyev Telegram Support Channel



May 4, 2026 
F18News
By Victoria Arnold


The re-trial of a Buddhist leader on charges of disseminating false information about the Russian Armed Forces ended on 28 April, with the Moscow court handing down another guilty verdict. Ilya Vasilyev’s initial conviction and 8-year prison term were overturned on a technicality in October 2025. This time, he received a sentence of 6 years’ imprisonment and a ban on “administering websites”. Vasilyev’s lawyer, Gevorg Aleksanyan, has already lodged an initial appeal.

lIt is unclear why the new judge decided to hand down a shorter sentence. Meanwhile, the 52-year-old Vasilyev remains in detention at Moscow’s Matrosskaya Tishina prison, where he has spent most of the 22 months since his June 2024 arrest (see below).

Vasilyev was on trial at Moscow’s Preobrazhensky District Court under Criminal Code Article 207.3 (“Public dissemination of knowingly false information about the use of the Armed Forces of the Russian Federation”), Part 2, Paragraph d (“for reasons of political, ideological, racial, national or religious hatred or enmity, or for reasons of hatred or enmity against any social group”) for an English-language Facebook post (made “solely out of religious conviction”, his lawyer told Forum 18) about a Russian missile attack on the Ukrainian city of Kherson in 2022 (see below).

“A prosecutor who doesn’t understand Zen has intervened in a conversation between Buddhists about religious topics and is dragging the court into it,” Vasilyev said in court on 23 April 2026. “Some people want to pressure Buddhists to fight on the side of one leader or another. But there are no soldiers’ belt buckles with the inscription ‘Buddha is with us’. Opening a ‘Russia against Buddhism’ front is not advantageous to Russia” (see below).

“When I took the Buddhist vow, I vowed to tell the truth. And when people here start saying in my name that what I say is a lie, it is, of course, a great challenge to me”, Vasilyev added in his final speech on 27 April. “These past six months have been difficult for me. But if the court insists that I committed a crime, of course, I will continue to tell the truth. We will continue to defend ourselves and seek my release” (see below).

“I was given six years for reposting a Christmas card on Facebook”, Vasilyev wrote in an open letter to supporters on 29 April. “This is significantly less than the eight they gave me a year ago. This is a great achievement for you, for not giving up and helping me. I am confident we are capable of more, of complete innocence proven in court, and I hope this stage will take less time. Upon release, I intend to continue my path to Zen monasticism .. I will be glad if some of you continue working to free other prisoners of conscience and restore freedom of speech in Russia.”

“Does the voice of compassion have the right to be heard in our society?” Vasilyev’s public defender Anna Tugolukova asked in her own final speech to the court. “Or will any call to stop violence be equated with the voice of an enemy?” (see below).

Moscow City Prosecutor’s Office press service did not respond to Forum 18’s questions as to why prosecutors had requested a custodial sentence and in what way Vasilyev could be considered dangerous (see below).

Preobrazhensky District Court did not respond to Forum 18’s questions as to why a custodial sentence had been deemed necessary and in what way Vasilyev could be considered dangerous, and also why the court had imposed a shorter sentence than in the first trial (see below).

Federal Penitentiary Service officials say that no possibility currently exists for a Buddhist representative to visit Vasilyev there. The Matrosskaya Tishina administration did not respond to Forum 18’s questions as to whether the prison service had yet concluded any agreement with a registered Buddhist organisation, and whether any other opportunity could exist for a detainee to see a Buddhist priest (see below).

On 24 March, the capital’s Gagarin District Court convicted Orthodox journalist Kseniya Luchenko on the same charge for a Telegram post in which she condemned a Russian missile strike on a Kyiv children’s hospital in July 2024, and contrasted this with the Russian state and Moscow Patriarchate’s promotion of so-called “traditional values”. The judge sentenced her in absentia to 8 years’ imprisonment. Before her criminal trial, officials had had her name added to the Interior Ministry’s Federal Wanted List, the Federal Financial Monitoring Service (Rosfinmonitoring) “List of Terrorists and Extremists”, and the Justice Ministry’s register of “foreign agents”.

Although Luchenko left Russia in 2022, these measures – and now her criminal conviction – could nevertheless carry consequences. These include the risk of extradition if she travels to any state with a bilateral extradition agreement with Russia, and possible problems with banking in Western countries as a result of being placed on the Rosfinmonitoring List.

On 27 March 2026, the Russian Justice Ministry added the Christians Against War project to its register of “foreign agents” for allegedly disseminating “false information about the decisions and policies of Russian government bodies, as well as about the Russian Orthodox Church”. Christians Against War was established shortly after Russia’s invasion of Ukraine in 2022 in order to document the persecution of religious believers who oppose the war in Russia, Belarus, Kazakhstan, and Russian-occupied Ukraine.

Criminal, administrative convictions for opposing war on religious grounds

Since February 2022, courts have sentenced five people to imprisonment (including, most recently, Kseniya Luchenko in absentia, and Ilya Vasilyev) and have fined three on criminal charges for opposing Russia’s war against Ukraine in religious terms or on religious grounds. Investigators have also opened three criminal cases against people who have left Russia and placed them on the Federal Wanted List.

Protestant pastor Nikolay Romanyuk was handed a 4-year prison term in September 2025 under Criminal Code Article 280.4 (“Public calls to implement activities directed against the security of the Russian Federation, or to obstruct the exercise by government bodies and their officials of their powers to ensure the security of the Russian Federation”). He is now serving his sentence in Vladimir Region, his daughter Svetlana Zhukova stated on her Telegram channelon 18 April.

Pastor Romanyuk’s prison address is: 601443, g. Vyazniki, ul. Zheleznodorozhnaya 37, FKU Ispravitelnaya koloniya – 4 UFSIN Rossii po Vladimirskoy oblasti

Individuals also continue to face prosecution under Administrative Code Article 20.3.3 (“Public actions aimed at discrediting the use of the Armed Forces of the Russian Federation”) for opposing the war in Ukraine from a religious perspective.

Most recently, Slavyansk City Court in Krasnodar Region fined independent Orthodox priest Fr Iona Sigida 40,000 Roubles under Administrative Code Article 20.3.3, Part 1 in December 2025. Police had based the case against Fr Iona on an article on his church’s website in which he wrote “Today, on the night of 23-24 February [2022], the newly revealed antichrist, the embodiment of the devil, V. Putin, sent his army to destroy the last unconquered holy Rus’ in the person of Ukraine”.

(Fr Iona remains under investigation for a possibly related offence of “overt disrespect for society about days of military glory” (Criminal Code Article 354.1, Part 4), apparently also for articles he posted on the website of the Holy Intercession Tikhonite Church in Slavyansk-na-Kubani. On 16 April, a judge released him from house arrest, but he is still barred from using the telephone and internet.)

Ever-increasing internet censorship has seen websites and materials blocked for: “extremist” content; opposition to Russia’s war against Ukraine from a religious perspective; material supporting LGBT+ people in religious communities; Ukraine-based religious websites; social media of prosecuted individuals; and news and NGO sites which include coverage of freedom of religion or belief violations.

The Justice Ministry has also added at least 14 religious leaders and activists to its register of “foreign agents”, largely for reasons related to their opposition to the invasion of Ukraine.

June 2024 arrest

The Investigative Committee opened a criminal case against Moscow Buddhist leader and computer programmer Ilya Vladimirovich Vasilyev (born 9 December 1973) on 20 June 2024, partly on the basis of information from the Federal Security Service (FSB). It arrested him the same day after a search of his home.

Prosecutors charged Vasilyev under Criminal Code Article 207.3 (“Public dissemination of knowingly false information about the use of the Armed Forces of the Russian Federation”), Part 2, Paragraph d (“for reasons of political, ideological, racial, national or religious hatred or enmity, or for reasons of hatred or enmity against any social group”).

This was based on an English-language Facebook post of 25 December 2022, which said: “Putin rejected Christmas armistice. His rockets are right now shelling peaceful Ukrainian cities and towns. Only yesterday 16 people died in Kherson, where my father’s family lives. Or lived? Millions of Ukrainians are now without electricity and water supply. The picture is called ‘Christmas 2022’.”

Included in the post was a painting by Ukrainian-born artist Iriney Yurchuk, depicting a nativity scene in the ruins of a bombed-out block of flats.

According to the prosecution, with this post Vasilyev deliberately “misled an unlimited number of people” and “created the appearance of illegal activity that violated international law” by the Russian armed forces and government. The prosecution claimed he was acting out of “political hatred, expressed in a ‘disdainful, unfriendly, hostile, aggressive’ attitude towards the authorities”.

Vasilyev made the Facebook post, as well as others on the VKontakte social network which led to a May 2023 administrative prosecution, “solely out of religious conviction”, he told Forum 18 through his lawyer in November 2024. He added that he is “not a politician and is engaged only in religion”.

(Vasilyev deleted his Facebook page in May 2023 immediately after his administrative prosecution, as his lawyer noted in court on 23 April 2026, but FSB investigators had already made a record of the Kherson post.)


June 2025 conviction


Ilya Vasilyev’s case first reached Moscow’s Preobrazhensky District Court in October 2024. The trial ended in a guilty verdict in June 2025 after thirteen hearings before Judge Valentina Lebedeva.

Judge Lebedeva convicted Vasilyev of disseminating “knowingly false information” about the Armed Forces and sentenced him to 8 years’ imprisonment (followed by a 4-year ban on “administering websites”).

Had Vasilyev’s 8-year prison term entered legal force, it would have been the longest known custodial sentence imposed for opposing Russia’s war in Ukraine on religious grounds.


A panel of three judges at Moscow City Court overturned the verdict on 22 October 2025, and ordered that a different judge at Preobrazhensky District Court should re-examine Vasilyev’s case. They concluded that the court had unlawfully refused Vasilyev’s request, early in proceedings, to have an acquaintance act as his public defender [zashchitnik], alongside his lawyer.

2026 re-trial

The re-trial of Ilya Vasilyev, founder of the Moscow Zen Centre and the Civil School of Hackers, began on 19 January 2026, also at the city’s Preobrazhensky District Court, but this time before Judge Andrey Kuznetsov. Vasilyev made a total of nine appearances in court.

At the hearing on 12 March, defence witness Mariya Popova, a family friend of the Vasilyevs, told the court that “accusations of disseminating any kind of false information are completely inconsistent with Vasilyev’s Buddhist worldview”, the independent SOTAvision news channel reported on Telegram the same day.

“It’s hard to create a school—to have people sit and listen to you,” Popova said. “All his schools are about kindness, about love.”

On 14 April, Judge Kuznetsov denied lawyer Gevorg Aleksanyan’s request for another expert examination of Vasilyev’s Facebook post, independent of the FSB (whose expert carried out the original linguistic analysis). Aleksanyan argued that the FSB’s analysis “cannot be considered complete or reliable”, SOTAvision noted on 14 April.

The lawyer pointed to the FSB expert’s apparent lack of experience, the fact she did not cite the authors of the methods used, meaning that “The entire report is based on methods that cannot be verified”, and the use of two different Russian translations of Vasilyev’s English-language post – one a machine translation which investigators sent for expert analysis, the other a professional translation included in the indictment and submitted to the court.

“Key thesis of the prosecution – the motive of political hatred – is contrary to .. Zen Buddhism”

In court at his re-trial, Ilya Vasilyev “disagreed with attempts to attribute emotions and intentions to him that he did not experience”, independent Russian news outlet Novaya Gazeta reported on 28 April. He said he had timed his post for 25 December (in 2022) – “a day significant for many religious traditions” – and did not address it to a Russian audience.

Vasilyev admitted only that he had indeed made the post, and denied the accusation of disseminating false information motivated by hatred, insisting that his intention was completely the opposite. He stated: “They’re trying to throw me behind bars here on a far-fetched pretext.”


Vasilyev’s public defender Anna Tugolukova also argued that “the key thesis of the prosecution – the motive of political hatred – is contrary to the very nature of Zen Buddhism”, at the core of which is “compassion, which does not divide people into ‘us’ and ‘them'”, Novaya Gazeta quoted her as saying.

“For a mind nurtured in the Zen tradition, there is no difference between the suffering of a soldier in one army and the suffering of a soldier in another,” Tugolukova said. “There is simply suffering”.

“Does the voice of compassion have the right to be heard in our society,” Tugolukova concluded. “Or will any call to stop violence be equated with the voice of an enemy?”
“When I took the Buddhist vow, I vowed to tell the truth”

“The history of Buddhism is the history of victory over ignorance. And Buddha wins not because you take the winning side. Buddha wins because you stop engaging in momentary nonsense and focus on what truly matters”, Ilya Vasilyev said in his final speech to the court on 27 April.

“My [teaching] method is traditional. Students come to me for training, reach their hacker level, and return to defend their businesses, their families, and their countries. They don’t attack their neighbours or engage in criminal activity; they serve their nations with their acquired skills, being worthy citizens. The FSB, however, can turn law-abiding citizens into criminals, locking them up in pre-trial detention on trumped-up charges.”

“When I took the Buddhist vow, I vowed to tell the truth. And when people here start saying in my name that what I say is a lie, it is, of course, a great challenge to me. These past six months have been difficult for me. But if the court insists that I committed a crime, of course, I will continue to tell the truth. We will continue to defend ourselves and seek my release.”

“Reducing religion to some kind of puppet show backed by security forces means Buddhism becoming a department of the FSB. I’ve met practitioners who are afraid to adhere fully to Buddha’s teachings because they fear prison.”

“I wonder what we’re bringing to the new territories [i.e. Russian-occupied Ukraine], what kind of culture? True greatness is achieved not by force of arms, but by wisdom, the power of conviction, and personal example.”

Vasilyev expressed his belief that Russia would soon start respecting human rights and that convictions under Criminal Code Article 207.5 would be overturned. He stated that he would continue to practice Buddhism if sent to a penal colony.

“Ultimately, people will no longer be jailed for words in Russia, and Russia will protect the rights of Russian-speaking people not only in foreign territories, but also in its own territories and even in Moscow, my home city, which I love,” Vasilyev told the court.

Buddhist leader convicted again


On 28 April 2026, the re-trial of Ilya Vasilyev, at Preobrazhensky District Court, also ended in conviction. Judge Andrey Kuznetsov sentenced Vasilyev to 6 years’ imprisonment for disseminating “false information” about the Armed Forces, plus a ban on “administering websites” for 3 years and 6 months, the Moscow court system announced on its Telegram channel on the same day.

Vasilyev’s lawyer Gevorg Aleksanyan has already lodged an initial appeal, he told Forum 18 shortly after the final court hearing. In the meantime, Vasilyev remains at Moscow’s Matrosskaya Tishina prison, where he has been detained for almost all of the 22 months since Investigative Committee officers arrested him in June 2024 for the Facebook post about a Russian missile strike on Kherson in Ukraine.

Freedom of speech “is not a whim of human rights activists for the sake of grants. It’s essential for survival, for the preservation of territorial integrity”, Vasilyev told the court on 23 April. “My case has religious and political overtones. A guilty verdict complicates international relations, which Russia is currently trying to maintain.”

“The situation in Russia, Russian Orthodoxy, and Russia’s attitude toward religion will be judged by this verdict.”

“A prosecutor who doesn’t understand Zen has intervened in a conversation between Buddhists about religious topics and is dragging the court into it,” Vasilyev continued. “Some people want to pressure Buddhists to fight on the side of one leader or another. But there are no soldiers’ belt buckles with the inscription ‘Buddha is with us’. Opening a ‘Russia against Buddhism’ front is not advantageous to Russia.”

On 23 April, prosecutors requested a sentence of 8 years’ imprisonment for Vasilyev. “Of course, it is difficult to say anything” as to why the judge decided on a shorter term, Aleksanyan commented to Forum 18.

During the final exchange of arguments [preniya] on 23 April, Aleksanyan remarked that “had he been tasked with examining charges for words more than ten years ago, when he was graduating from university, he would have reconsidered his career choice”, the independent SOTAvision news outlet reported the same day. He noted that by requesting such a long prison sentence, the state was “equating murder cases with cases for words”.

“What should [Vasilyev] have learned in that time? Never to call for peace again? I’m sure this [Criminal Code] article will be repealed one day, as it is unconstitutional,” Aleksanyan stated to the court.

Forum 18 wrote to the Moscow City Prosecutor’s Office press service on 24 April to ask why prosecutors had requested a custodial sentence and in what way Vasilyev could be considered dangerous.

Forum 18 also wrote to Preobrazhensky District Court on 28 April to ask why a custodial sentence had been deemed necessary and in what way Vasilyev could be considered dangerous, and also why the court had imposed a shorter sentence than in the first trial.

Forum 18 had received no response from either institution by the end of the Moscow working day of 29 April.

Nearly two years in detention

On 20 February, the court extended Vasilyev’s detention period again – this time until 6 June 2026 – refusing Aleksanyan’s request to have him placed under house arrest instead. Vasilyev appealed unsuccessfully against this decision on 24 March.

According to the detention order appeal ruling, seen by Forum 18, Aleksanyan noted that Vasilyev has no previous criminal record and before his arrest had lived with and cared for his mother, who “suffers from chronic illnesses”. He argued that “the [district] court’s conclusion regarding the defendant’s potential to abscond or otherwise obstruct the proceedings is not supported by the case materials and was made by the court without regard to Vasilyev’s character [lichnost]”.

The Moscow City Court appeal judge nevertheless decided that “The circumstances that served as grounds for selecting detention as a preventive measure for Vasilyev have neither changed nor ceased to exist”, given that Vasilyev stands accused of “committing a serious crime”, which “provides grounds to believe that, if released, he might abscond from the court, continue his criminal activities, or otherwise obstruct the proceedings in the criminal case”.

In Matrosskaya Tishina Prison, Vasilyev appears to be free to meditate and read religious literature as he wishes. He also exchanges letters with acquaintances, discussing Buddhist thought and general topics (some of which are posted as open letters on his support channel on Telegram). He noted in one open letter, however, that he cannot write about either his case or “everyday life” in the detention centre.

The detention centre also continues to refuse Vasilyev access to a Buddhist priest, lawyer Gevorg Aleksanyan told Forum 18 on 13 April.

In July 2025, Federal Penitentiary Service (FSIN) officials told Aleksanyan that a detainee could only see a priest if a formal agreement existed between FSIN and a centralised religious organisation. Officials said that, because so few detainees were Buddhist, no such agreement was in place.

FSIN officials nevertheless added that “the matter remains under review”, and would be reconsidered if there were an increase in the number of Buddhists or more requests were received.

Forum 18 wrote to Matrosskaya Tishina Prison on 15 April 2026, asking whether the prison service had yet concluded any agreement with a registered Buddhist organisation, and whether any other opportunity could exist for a detainee to see a Buddhist priest. Forum 18 had received no reply by the end of the working day in Moscow of 29 April.

Vasilyev is likely to remain in the same prison until his appeal is heard. His address:

107076 g. Moskva
ul. Matrosskaya Tishina 18
FKU Sledstvenniy izolyator No. 1 UFSIN Rossii po g. Moskve