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Friday, March 29, 2024

Trump Is Turning the January 6 Coup Leaders Into Fascist Martyrs

Trump’s heroization of those who led the attack on the Capitol is eerily similar to tactics used by Hitler in 1923.
March 27, 2024
Republican presidential candidate and former President Donald Trump speaks to a crowd during a "Get Out The Vote" rally at Coastal Carolina University on February 10, 2024, in Conway, South Carolina.
WIN MCNAMEE/GETTY IMAGES

Backed by overwhelming support from the GOP’s primary voters, and by most Republican congressmembers and senators, former President Donald Trump is now barreling toward the 2024 presidential election as his party’s presumptive nominee.

Usually, at this point in the election process, once the base has been satisfied during the primary season, a candidate starts the long, slow, sometimes awkward pivot back toward the political middle. Trump, by contrast, is veering evermore into the extremes, plunging into political conspiracy theories and violent rhetoric.

He’s repeatedly spoken of immigrants “poisoning” the nation’s blood. He has taken to calling out individuals such as former White House Aide Cassidy Hutchinson, who testified against him in the congressional hearings into the January attack, arguing that they should be prosecuted for their words. He’s basically invited Russia to take military action against North Atlantic Treaty Organization members who don’t boost their military budgets.

But Trump is, perhaps, at his most incandescently dangerous when talking about the January 6 coup attempt and the efforts by his followers to prevent the peaceful transfer of power. Last week, at a rally in Ohio, the crowd was asked to rise to pay tribute to those imprisoned after the events of January 6. Trump got up and gave a salute, while the loudspeakers blared a version of the national anthem recorded by some of these prisoners.

The Washington Post has tracked Trump’s language surrounding the January 6 perpetrators, and recently published a graph showing his increasing usage of the incendiary term “hostages” to describe them. Between November and the third week of March, the paper identified 12 times in which Trump used this term, each time further corroding his base’s trust in the democratic political system.


Trump Says Conviction Will Make Him More Popular. Polls Say Otherwise.
Poll after poll demonstrates that a criminal conviction between now and November makes Trump less popular.
By Chris Walker , TRUTHOUT  March 26, 2024


This isn’t accidental. Trump is consciously creating a martyr mythology, a stabbed-in-the-back-by-a-fifth-column storyline. It is the same narrative used by the early Nazis to describe those — including Adolf Hitler — imprisoned by the Weimar state after the failed Munich “Beer Hall Putsch” of November 1923.

In that attempted coup, Hitler and his followers tried to seize power in Munich, to capture government buildings, and from that stronghold to then launch a march on Berlin aimed at creating what Hitler termed a “national revolution.”

After the effort failed, the Nazi leader was arrested, charged with treason, and in a trial the following February, sentenced to five years in prison. He was, however, pardoned after less than a year behind bars. As they say, the rest is history.

In the subsequent Nazi mythology, the men sentenced to prison after the putsch attempt, as well as for various other violent assaults on Weimar leaders and institutions, became martyrs; instead of the malcontents and violent political extremists that in reality they were, they were painted by Nazi propagandists as heroes who had sacrificed their freedom for a noble cause.

The Nazi newspaper, Völkischer Beobachter, wrote, as the Beer Hall coup was unfolding, that it was aimed at destroying “five years of the most atrocious shame and disgrace perpetrated by Jews and the Jewish regime.” (This, just two years after the industrialist Walter Rathenau, the Weimar state’s foreign minister, was assassinated by nationalist extremists infuriated by his Jewish origins and his internationalist political leanings.)

Nineteen years later, in the depths of World War II, Hitler made a lengthy speech commemorating the uprising that was larded with antisemitic bile. He claimed:

In the beginning I did not have much more to give than faith, the faith that if anyone pursues a just aim with unchanging and undisturbed loyalty and never lets himself be diverted from it, but puts everything into it, then others will be found who are determined to be his followers, and that from this host an ever stronger faith must gradually radiate to the whole people, and that out of this host the worthiest part of the whole people must one day finally find themselves together, and that finally this worthiest part must acquire the power of the state.

In this speech, Hitler denounced Franklin D. Roosevelt for being a “half-Jew,” with a “Jewish brain-trust.” He claimed that Jews controlled the Soviet government, accused wealthy Jews of a conspiracy to control the world, and so on.

Even as Trump tries in his usual offensive fashion to persuade Jewish voters to elect him (he recently argued that “any Jewish person that votes for Democrats hates their religion”), he has long deployed thinly veiled antisemitic tropes in his speeches. For example, as the Washington Post reported, he has frequently asserted to Jewish Americans that Israel is “your country,” thus essentially accusing them of dual loyalties. Moreover, he has flaunted his friendship with the notoriously antisemitic Kanye West, and after the 2017 Unite the Right march in Charlottesville, in which fascist participants chanted “Jews shall not replace us,” Trump went out of his way to say there were “very fine people” on the fascist side of the confrontation.

Meanwhile, Trump also deploys dehumanizing, fascistic language to attack his perceived enemies in all quarters. On the campaign trail, for example, he has called his opponents “vermin,” and indicated that he would support executing ex-Chairman of the Joint Chiefs of Staff General Mark Milley.

Trump’s wholehearted embrace of the January 6 coup leaders and his escalating martyrdom language about their fate are part of this chilling political package. Faced with more than half a billion dollars in court-imposed fines, the possibility of some of his marquis properties being seized and the imminent start of at least one of his four criminal trials, Trump is now marshalling an army of the angry and the conspiracy-minded to serve as a battering ram against the legitimacy of the state itself.

Promising to release violent paramilitary supporters — as Trump routinely does these days when pledging to free the January 6 perpetrators on day one — isn’t politics as usual. Rather, it’s an unprecedented embrace of political violence by a candidate who is, yet again, showing that he has no moral limits.


SASHA ABRAMSKY is a freelance journalist and a part-time lecturer at the University of California at Davis. His work has appeared in numerous publications, including The Nation, The Atlantic Monthly, New York Magazine, The Village Voice and Rolling Stone. He also writes a weekly political column. Originally from England, with a bachelor’s in politics, philosophy and economics from Oxford University and a master’s degree from the Columbia University Graduate School of Journalism, he now lives in Sacramento, California.


Donald Trump’s Horst Wessel moment | Will Bunch Newsletter

Plus, Merrick Garland’s Neville Chamberlain moment.


by Will Bunch | Columnist
Published Mar. 19, 2024
PHILEDELPHIA INQUIRER

I know this will probably shock a lot of people, but for once I identify with Donald Trump. On Monday, his lawyers said posting the whopping $465 million bond on his New York State fraud judgment is a “practical impossibility.” It would be for me, too. Of course, I’m not a billionaire. Maybe the media should come to realize the financial wizard behind Trump Vodka and Trump University isn’t one, either.

Where did Trump learn to turn thugs into heroic martyrs? Try 1930s Germany.


Republican presidential candidate and former President Donald Trump speaks at a campaign rally Saturday, March 16, 2024, in Vandalia, Ohio.
Jeff Dean / AP

Those of us who’ve had the misfortune of chronicling the Donald Trump Era in America have learned by now never to characterize any comment or political rally, no matter how vile, as “a new low,” because the next bottomless pit is always just around the corner. That said, Saturday’s Trump rally in Dayton, Ohio was a dark abyss that the media is still exploring days later.

The never-ending debate over what the 45th president truly meant when he promised a “bloodbath” — maybe just for the auto industry, but maybe for a nation already fearful of a civil war — obscured all the other shocking things the presumptive GOP nominee for a second, non-consecutive term in the White House said that were unambiguous. Like claiming there won’t be another election in America if he loses. Or saying some refugees at the southern border are “not people.

Then there was the start of the rally, with a version of the National Anthem so horrific that it gets Roseanne Barr off the hook for the worst ever. Heck, Barr’s shrieked ballpark version sounded like Maria Callas compared to this weekend’s opening act in Dayton.

“Ladies and gentlemen, please rise for the horribly and unfairly treated Jan. 6 hostages,” boomed a man who sounded like a baritone NBA arena announcer tied up and forced to read a ransom note handwritten by Trump himself. What followed was an altered “Star Spangled Banner” as rendered by the so-called J6 Choir — insurrectionists who violently overran the U.S. Capitol and injured scores of police officers on Jan. 6, 2021 and who are held in the D.C. jail, most awaiting felony trials.

It wasn’t the first time that Trump had launched a major rally with the jazz of these felonious punks. In fact, the wannabe 47th president is featured as a voice on the record, renamed ”Justice For All” and briefly boosted to No. 1 on the iTunes chart with help from the king of schlock marketing. The latest airing comes as Trump’s re-framing of hundreds arrested for their riotous activities on Jan. 6 as unfairly treated “hostages” — an insult to the world’s too-many actual hostages from Gaza to Moscow, where U.S. journalist Evan Gershkovich has been locked up for a year — is gaining steam from formerly mainstream Republicans like Rep. Elise Stefanik, now a veep hopeful.

Indeed, Trump’s increasingly forceful promise to abuse the powers of the president to pardon the Capitol Hill insurrectionists — rioters he calls “patriots” because they were willing to upend the peaceful transfer of presidential power on his behalf — is rightly considered as Exhibit A in the ways that a second Trump term would upend 237 years of constitutional norms and plunge America’s shaky democracy into an Orbán-esque form of dictatorship.

But there’s something else about about Trump’s rhetoric, his J6 Chorus, and the revamped national anthem that I find even more disturbing. It’s just the latest incident that makes you wonder how much Trump — who was given a book of Adolf Hitler speeches in the 1980s and later praised some “good things” about the German dictator to his top aide — and his team are modeling the authoritarian rise of the Nazis in the 1930s, either consciously or unconsciously.

Trump’s literal salute to those willing to commit violence on behalf of his MAGA movement — both the arrestees he now calls “hostages” and the slain rioter Ashli Babbitt, hailed by the ex-president as a martyr — is very much in line with the way that Nazis, led by their propaganda minister Joseph Goebbels, invoked slain or jailed thugs as heroes to rally their followers.

This included the victims of Hitler’s own initial insurrection aimed at gaining power — the notorious Munich beer hall putsch of 1923 that killed 16 early Nazis and four police officers. But the most famous Nazi martyr was Horst Wessel, a young member of the Nazis’ paramilitary force officially called the SA, but better known as “the brownshirts” who brawled in the streets with their leftist enemies.

Wessel’s frequent denunciations of the rival Communist Party and his involvement in violent raids into Berlin’s working-class neighborhoods raised his profile among the pro-Hitler brownshirts but made mortal enemies on the far left. On Jan. 14, 1930, on the eve of the Nazi rise to power, Wessel was shot by two Communist Party members under very murky circumstances and later died. Goebbels seized on his death as an invaluable propaganda tool.

The future Nazi minister hailed Wessel in an article as a good Christian who “offer[ed] himself up as a sacrifice,” then lured as many as 30,000 movement members to march through the streets for his funeral and filmed the event. But Wessel and the rallying effect of his supposed martyrdom primarily lived on through music. A marching fight song that Wessel himself composed was given new lyrics and redubbed as “Horst-Wessel-Lied,” meaning “The Horst Wessel Song.

“The Horst Wessel Song” became not just a Nazi Party anthem, but later the co-national anthem of Germany (along with the “Deutschland über Alles” version of the current anthem) after Hitler took power in 1933. It was even played in churches as Goebbels forged his own version of Christian nationalism. In 1934, as the dictator consolidated his grip, legendary filmmaker Leni Riefenstahl filmed the party’s massive Nuremburg rally for her documentary, Triumph of the Will. The movie starts with “The Horst Wessel Song” as the swastika-painted plane carrying the Führer circles the massive throng before a dramatic landing.

Does any of this sound familiar?

Ruth Ben-Ghiat, the New York University historian who authored Strongmen, about the commonalities of authoritarians up through Trump, wrote after Trump’s 2022 campaign kickoff in Waco that fascists use rallies and “propaganda to change the public’s perception of violence, associating it with patriotism and national defense against internal and external enemies.” To Ben-Ghiat, the historical line from “The Horst Wessel Song” to the J6 Chorus is especially striking. She writes: “The Nuremberg rally enshrined victimhood and mourning into regime ritual and justified Nazi violence as national defense.”

Triumph of the Will supposedly survived as a cautionary tale about propaganda and mass manipulation, but apparently it’s now an instructional video for a new generation of Hitler clones. The ritual fetishizing of today’s brownshirts who stormed the Capitol on Jan. 6 would be alarming if it were the only party-like-it’s-1934 flashback from the Trump campaign. Instead, it’s just one more sour Wagnerian note, along with calling enemies “vermin,” dehumanizing migrants, and agreeing that he’ll be a dictator, but “only for a day.”

Trump is currently flying high and humming his own Horst Wessel song all the way to the White House. When will Americans wake up and hear the music?


THE BROWN SHIRTS WERE HITLERS PROUD BOYS

FILM NEWS OF THE GERMAN CAPITAL; The Widely Read Story of Horst Wessel, the Nazi Movement's Almost Legendary Hero, Reaches the Screen

Feb. 4, 1934
Credit...The New York Times Archives
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February 4, 1934, 

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WHEN in the Summer the first announcement came that the Volksdeutsche Film Company had bought the rights to the popular story "Horst Wessel," by Hans Heinz Ewers, the rest of the film producers were kicking themselves for having slipped up on this fireproof chance. For at that time no one foresaw the changes in the development of the national government which were to come later. In those early days everything Nazi in book, theatre, film, was necessary propaganda. Quantity alone could give weight to the political steam roller. The making of a "Horst Wessel" film would surely have full governmental support. Was he not their officially sanctioned idol? Did not the mediocre song he had composed become their revolutionary chant? The program proves that earlier support: Supervision and music, Ernst Hanfstaengl (Hitler's press chief); SA adviser, Richard Fielder (Nazi organizer); a number of Nazi military organizations and, above all, the actual police force.Then about six weeks ago came the previewing of the film by a Nazi compendium with Dr. Goebbels at its head. One could now afford to be fastidious—the film was forbidden "for the heroic figure of Horst Wessel was incompetently interpreted, thereby endangering the interest of State and German prestige." Two weeks ago the film censor announced his okay on "Hans Westmar" (phonetic substitute for "Horst Wessel"), yesterday we had the première at the Capitol and today it has the unreserved approbation of the government. It proved to be a hundred percenter.Jazz and Communism.It shows the student, Hans Westmar, returning from a genial waltz loving Vienna to an objectionably international Berlin, where, in a bar, a Negro jazz band plays havoc with the martial rhythms of "Die Wacht am Rhein" and a Spanish dancer toys with the morals of a somewhat less martial burgher of the democratic year 1929. It shows communism as a corroding force and its head, a Russian, a serf to Moscow. Hans Westmar sees delivery from all this and more in the tenets of National Socialism. He becomes active. His organizing gifts are extraordinary, but he believes the party's growth to be in the masses. So he gives up his studies and becomes a manual laborer. He goes to live in the East of Berlin, the stronghold of the Communists. They plot against him, for he succeeds in winning over too many of their members. He is shot, and, though he lingers on a few days, the wound is fatal—he dies.Emil Lohkamp, who takes the title part, has the physical propensities of a fanatic. His abrupt manner of acting and speech underlines this to an almost unsympathetic degree. This must have been the cause of Dr. Goebbels's unfavorable verdict. Irmgard Willers, as the submissive creature of the Communists in love with Hans West-mar, outlines figure of such frail intensity in this first screen appearance that one may hopefully add her to the scant list of the more personal film faces. There are tow parts taken by Jews: a university professor advocating internationalism, which Siegmund Nunberg plays with direct simplicity; the other, a Communist leader and member of the Reichstag, is mugged by Hugo Döblin, who invests this rôle with all the approved bugbear characteristics — a contemptible performance. Neither of these two actors is mentioned in the program. The audience found cause for a laugh when the screen showed two bearded Jews watching a street fight, their whole attitude expressing a childlike and worried wonder at these combative doings—a reaction unthinkable outside the Reich's border.There is an intensely dramatic but very much abbreviated shot of a "Mensur," the German student's sabre practice, with the opponents standing close, deftly parrying heavy blows. A close-up shows their cheeks pouted. I take it this is to protect their teeth in case of cuts, which are frequent. But it did look comical and little in keeping with the seriousness of the situation and the dangerousness of this drill, which has caused the loss of so many lives. The ban which since the war had been put on this "exercise" has recently been lifted. Another one of the numerous Nazi reversions to pre-war practices.The most realistic and therefore the most vital parts of this picture are its mass scenes. The supposed to be historically exact street fight as the funeral cortège passes the Karl Liebknecht house, the Communist headquarters, is brutally convincing and gives one the sensation of an eyewitness. In the transition from "Horst Wessel" to "Hans Westmar" the film loses continuity and takes a knowledge of the book too much for granted. Because of this and in spite of an overabundance of close-ups, the intent of the picture is reversed—the story of Hans Westmar merely becomes background to a forcefully documented national movement."Bedside," which is about an X-ray photographer and the fortune he made by cultivating his professional manner, will be turned loose on Broadway soon by First National. It features Warren William and Jean Muir."The Heir Chaser," James Cagney's latest film, will be released by Warner Brothers under the title, "Blondes and Bonds." This is scheduled for an early Broadway showing. Bette Davis and Alice White are the women in it. Out in Hollywood Mr. Cagney is preparing to begin work with Joan Blondell in "Without Honor," which marks the first Cagney-Blondell collaboration since "Blonde Crazy." Most of the action takes place in a small fishing village and Lloyd Bacon, the director, has been hunting good location scenes along the California coast.Harry Wilcoxon, the young English actor, has gone to Hollywood to become Marc Antony in Cecil B. De Mille's "Cleapatra." Although he planned to spend several days in New York seeing plays and the sights, the studio demanded his presence and he sternly boarded a plane for the Coast. Mr. Wilcoxon holds a British aviation pilot's license and plans to do all his traveling in this far-flung country by plane. Just before leaving England, he played the leading rôle opposite Evelyn Laye in a British film, "Princess Charming."


A version of this article appears in print on Feb. 4, 1934 of the National edition with the headline: FILM NEWS OF THE GERMAN CAPITAL; The Widely Read Story of Horst Wessel, the Nazi Movement's Almost Legendary Hero, Reaches the Screen.


En.wikipedia.org

https://en.wikipedia.org/wiki/Horst_Wessel

Horst Wessel ... Horst Ludwig Georg Erich Wessel (9 October 1907 – 23 February 1930) was a member of the Sturmabteilung (SA), the paramilitary wing of the Nazi ...

Britannica.com

https://www.britannica.com/biography/Horst-Wessel

Feb 19, 2024 ... Horst Wessel martyr of the German Nazi movement, celebrated in the song “Horst Wessel Lied,” adopted as an anthem by Nazi Germany.

Jewishvirtuallibrary.org

https://www.jewishvirtuallibrary.org/horst-wessel

The shooting was immediately exploited by both the Nazis and the Communists to further their political aims. The Communists portrayed Wessel as a pimp, while ...

Searches Related toHORST WESSEL

Encyclopedia.ushmm.org

https://encyclopedia.ushmm.org/content/en/timeline-event/holocaust/before-1933/sa-member-horst-wessel-dies

February 23, 1930. On this date, Nazi stormtrooper Horst Wessel dies after being shot and becomes a martyr in Nazi propaganda.


Loc.gov

https://www.loc.gov/item/2005686473

14 items (13 photographic prints, 1 brochure) ; 18 x 25 cm. or smaller. | Photographs show Nazi ceremonies honoring Horst Wessel who wrote the lyrics to the ...





Friday, September 12, 2025

Who was Horst Wessel, and why are people comparing Charlie Kirk to him?

Within hours of Kirk’s death, opposite ends of the political spectrum invoked the Nazi martyr



German recruits to a Luftwaffe Luftnachrichten (signals) unit sing the Horst Wessel Song at their swearing-in ceremony at the newly opened Luftkriegsschule Berlin-Gatow in Gatow, southwest Berlin, April 25, 1936. Photo by FPG/Hulton Archive/Getty Images

By Benyamin Cohen and Hannah Feuer
September 11, 2025
The Forward 

When Charlie Kirk, the 31-year-old conservative founder of the nation’s top right-wing youth activist group, was assassinated Wednesday during a speaking engagement at a Utah university, the reaction was swift. President Donald Trump, a close ally, ordered flags to half-staff. Evangelical pastors called him a “modern-day MLK” and an Orthodox rabbi dubbed him “the Abraham of our times.”

But in some corners of the internet, a different name surfaced: Horst Wessel. Within hours of Kirk’s death, people were comparing him to the young Nazi activist whose 1930 murder turned him into a martyr for Adolf Hitler’s movement.

These comparisons came from opposite ends of the political spectrum. Some on the far left warned that Trump could use Kirk’s death to consolidate power, just as Hitler had with Wessel’s death. At the same time, Wessel’s name remains revered in neo-Nazi circles, where invoking him carries a darker meaning.


Related ‘Murdered for speaking truth’: Netanyahu and US Jewish leaders mourn Charlie Kirk


Who was Horst Wessel?

Wessel, whose father was a pastor, was born in 1907 in Bielefeld, Germany. He was the oldest of three children, and as a teenager he joined a right-wing youth group. At 19, he enrolled in university to study law, then a few years later gave up his studies to pursue Nazi activism.

He was a charismatic member of the paramilitary wing of the Nazi Party who “was interested in talking to the other side,” said Daniel Siemens, a professor of European history at Newcastle University and author of the book The Making of a Nazi Hero: The Murder and Myth of Horst Wessel.


Wessel made a name for himself convincing working class people to join the Nazi Party, Siemens said. “He basically was a good bridge builder between traditional conservative leaders and theoretical Nazis,” said Siemens. “And that’s what made him particularly useful after his death, as someone who could combine and bring people together posthumously.”

RelatedAntisemitism flares and ‘Reichstag’ mentions soar online in wake of Charlie Kirk assassination

The circumstances of his death in 1930 at the age of 22 are not entirely clear, but according to Siemens, he was most likely killed by a group of communists after a dispute related to unpaid rent.

After his murder, Wessel was held up as a martyr of the Nazi cause. The “Horst Wessel Song” became the official anthem of the Nazi Party and later the German co-national anthem.


“School children had to sing it,” Siemens said. “So it was really a household name in the 1930s in Nazi Germany.”


The song has been banned in Germany and Austria since the end of World War II.
Why are people comparing Charlie Kirk to him?

For some on the far left, Kirk isn’t being described as a Nazi, but there’s worry that his death could be politicized as Wessel’s was. “They basically want to level criticism on Trump and his supporters,” Siemens said of the far left. “Because, for them, every kind of parallel to Nazism, every allusion to Nazism, is obviously very bad.”

The concern is that Trump could hold up Kirk as proof that conservative Christians are under attack, just as Hitler used Wessel’s story to galvanize the Nazi base. Already, pastors and politicians have framed Kirk’s assassination as martyrdom. One Oklahoma pastor said, “Charlie died for what he believed in; he died for something greater than just himself.”

In a video address from the Oval Office, Trump blamed liberal rhetoric for fueling violence, saying some “have compared wonderful Americans like Charlie to Nazis,” which he called “directly responsible for the terrorism that we’re seeing in our country today.” He vowed to target the groups that fund or support such attacks.

On the far right, Wessel “is a name that the neo-Nazis of today know very well,” said Siemens. In those circles, Wessel is considered a “good Nazi” — someone who died too early to be implicated in the Holocaust. Siemens added: “For them, this is a moment of glorification and elevation.”
Are the comparisons valid?

Siemens, a historian, said not to compare the two men “at all costs.”

If you do, you risk legitimizing the National Socialism ideology that gave rise to Nazism, Siemens said.

And it’s inaccurate. Wessel was comfortable with violence and organized an attack on the local Communist Party headquarters that injured four people. While Kirk’s rhetoric was combative — he railed against immigrants, gender ideology and “global elites” — he operated in a democratic system and advocated for civil disagreement.

The bigger parallel may lie not in the men themselves but in how their deaths are used. Siemens warned that resurrecting Wessel’s name shows that “neo-Nazi martyrology is still alive to a certain extent.” And the fact that more Americans seem familiar with Wessel now than when he first researched his book more than a decade ago, he added, “indirectly tells us there is a growing fascination with these figures, and maybe even with aspects of Nazi ideology.”

The rush to invoke Horst Wessel’s name reflects two realities. On the right, there’s a dangerous willingness among some extremists to valorize Nazi symbols. On the left, a fear that Kirk’s death will be used to erode civil liberties.

Siemens’ advice is simple: steer clear. “It’s a slippery slope,” he said, adding that “the people that you choose as your heroes” should “engage in civil discussion and dialogue, and not this mixture of political radicalism that activates violence.”

Benyamin Cohen is a senior writer at the Forward and host of our morning briefing, Forwarding the News. He is the author of two books, My Jesus Year and The Einstein Effect.cohen@forward.com

Hannah Feuer joined the Forward as a general assignment reporter in May 2025 after two years as a culture reporter at Seven Days, an independent weekly in Burlington, Vermont. Originally from the Washington, D.C., area, she is a 2023 graduate of Northwestern University’s Medill School of Journalism.feuer@forward.com
@hannah_feuer

Monday, July 12, 2021

Ashli Babbitt as the 21st-century Horst Wessel: Symbolic martyr to the fascist cause
Trump's followers are trying to turn Babbitt into their movement's martyr: All she needs now is a hit song


By MATTHEW ROZSA
PUBLISHED JULY 11, 2021 6:00AM (E
Horst-Wessel, Adolf Hitler, Donald Trump and Ashli Babbitt (Photo illustration by 

Ashli Babbitt, the 35-year-old QAnon supporter and Trump superfan who was killed in the U.S. Capitol building on Jan. 6, is already far more famous in death than she ever was in life. Her fate reminded me of a famous 1963 episode of "The Twilight Zone," "He's Alive," in which Adolf Hitler's ghost (Curt Conway) returns from the grave to teach a young neo-Nazi named Peter Vollmer (Dennis Hopper) how to manipulate a crowd. Hitler explains that exploiting the death of an obscure follower transforms that individual into a heroic martyr. "This is an act of friendship," says the spectral Führer. "We are allowing him to serve the cause."

Whether or not Donald Trump and his movement think they are doing Babbitt a favor by lionizing after her death, she has clearly become a sacrifice to the ex-president's ego and glory. Trump's supporters are eager to uncover the name of the police officer who shot Babbitt, but much less eager to remember that she died after Trump urged an angry right-wing mob to storm the Capitol. The video of her shooting, which makes clear that Babbitt and other members of the mob were literally trying to break into the House chamber and attack members of Congress, is likewise swept under the rug. That's without even mentioning the obvious fact that Babbitt died in service of the bogus cause of Trump's Big Lie about the 2020 election.

Fox News host Tucker Carlson has sided with Vladimir Putin in questioning Babbitt's shooting. Rep. Paul Gosar of Arizona, the leading insurrectionist in Congress, has staged a spectacular performance of outrage over her death. Her name has repeatedly been a trending topic on Twitter. Even those outside the Trump cult have been bowed: CNN, a frequent target of Republican abuse and outrage, published a piece about Babbitt last month that omitted many damaging facts and seemed infected with terminal both-sides-ism.

Trump recently told a crowd of his supporters in Florida that he wanted to know the identity of the police officer who had shot Babbitt, suggesting there was something sinister at work. "We all saw the hand, we saw the gun," Trump said. "You know, if that were on the other side, the person that did the shooting would be strung up and hung. OK? Now they don't want to give the name. ... It's a terrible thing, right? Shot. Boom. And it's a terrible thing."

There's a disturbing historical echo behind Trump and his supporters' effort to manipulate Babbitt's death this way, an echo also clearly referenced in Rod Serling's script for the "Twilight Zone" episode. That would be the case of Horst Wessel, who became for Hitler and the Nazi Party what Babbitt may now be for the Trump.

Born in the German city of Bielefeld in 1907, Wessel was a law school dropout who joined the SA or "brownshirts," the Nazi Party's paramilitary organization, during the waning days of the Weimar Republic in the late 1920s. He was perhaps more like a member of the contemporary Proud Boys or Oath Keepers; we still don't know how deeply Ashli Babbitt was involved with right-wing extremism. At any rate, Wessel impressed future Nazi propaganda minister Joseph Goebbels, helped organize the Nazi youth movement in Vienna and staged or led numerous violent street clashes in Berlin with Communists — the antifa of their day, more or less. Wessel fancied himself as a tough guy and sought out situations where he could act out his macho impulses. Given that, his death almost had elements of farce. After a dispute with his Communist landlady — which was likely over unpaid rent, not politics — Wessel was shot on the street by two other Communists on Jan. 14, 1930. He died in a hospital a few weeks later, three years before the Nazis took power in Germany.

Wessel looks like a distinctly mediocre individual in the historical rear-view mirror, but the Nazis transformed his life and death into legend. In a campaign approved by Hitler and led by Goebbels, Nazi propaganda outlets depicted him as a hero. His funeral procession was viewed by 30,000 people who lined the streets of Berlin. He become the subject of a major motion picture and was honored by numerous monuments and books. A song Wessel had written for the SA the year before he died, later universally known as the "Horst Wessel Song," became an unofficial anthem of the Third Reich: According to a 1934 law, every German citizen had to give the "Hitler greeting" upon hearing it.
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As far as we know, Ashli Babbitt didn't write a song and had no previous history of right-wing violence. But like Wessel, she cannot be described as a peaceful protester or even an overzealous advocate for a dubious cause. She died in a violent attack against democracy, as part of the first serious effort in American history to overturn an election by force. She died based on the lies of a would-be authoritarian dictator, the first American president to resist leaving office after losing an election. Her death was a personal tragedy, no doubt. But now the cynical movement that sent her to die in the Capitol wants to exploit that tragedy by turning her into a martyr for fascism. We've seen that before, and we've seen where that can lead — to a place even darker than the Twilight Zone.

MATTHEW ROZSA
Matthew Rozsa is a staff writer for Salon. He holds an MA in History from Rutgers University-Newark and is ABD in his PhD program in History at Lehigh University. His work has appeared in Mic, Quartz and MSNBC.

Friday, October 03, 2025

 

Is This a Horst Wessel Moment?


For several days, while Wessel lay critically wounded in a Berlin hospital, Goebbels issued daily health bulletins on his new hero. And since Ali Höhler belonged to a Communist street gang, Goebbels portrayed the gun battle as an infamous act of political terrorism. The Gauleiter wrote an emotional account of his visit to the hospital, and he quoted from the hero’s song: “Comrades shot dead by the Red front and Reaction march in spirit with our ranks!” When Horst Wessel finally died, Goebbels staged a tremendous funeral. “His song made him immortal,” Goebbels cried, and, echoing the line about the marching dead, he called out “Horst Wessel!” And the assembled Storm Troopers shouted: “Present!” Goebbels… said of the dead youth “…Come to me: I will redeem you.” Then everyone sang the “Horst Wessel Song,” which, after Goebbels had produced enough pamphlets and posters, was to become the Nazis’ official anthem.

— Before the Deluge, Otto Friedrich (1972)

The murder or assassination of Charlie Kirk has become an event threatening to radically reshape the political landscape, with the MAGA right exploiting Kirk’s violent death occurring at an outdoor event at a Utah university.

Immediately after Kirk’s demise a storm of controversy arose over its meaning. For most US citizens, Kirk was not a well known figure. As with other instances of political violence, the fact that attacks are growing in frequency draws more concern, more discussion than an identification with the victim.

But with the elites of the right and their media servants, Kirk was a rising star, a charismatic youth leader poised for future greatness. He was credited with bringing young people into the MAGA movement, though polls still show young people leaning more and more left. With a dysfunctional Democratic Party, his role was to herd dissatisfaction rightward, especially with college students. His death has elevated him into a martyr of the MAGA cause. He has been canonized in ruling MAGA circles.

For their most prominent political foes — the liberal elites and their covey of pundits — Kirk was a dangerous character, especially on social and lifestyle conversations that obsess them. They recognize that he was good at selecting lightning rod issues that challenge liberals. He was not such an easy target with centrists as Trump, since Kirk offered a self-confident, reasonable style that separated him from Trump’s bombast and arrogance.

While fear was central to his message, it was buffered by a nostalgia for an imagined earlier time when everyone got along, worshiped the same God, and basked in patriotic light. Kirk sought to hide the racism and sexism that flowed freely beneath the surface with denial and artfulness.

In short, Charlie Kirk was a MAGA con man, in a political universe filled with con artists and wannabee con artists.

In the aftermath, MAGA hucksters have manufactured a remarkable narrative that has elevated Kirk to a national status that he never earned; they have constructed an elaborate network of blame that links everything and every one who stood in opposition to MAGA to Kirk’s murder; and they have frightened easily frightened liberals into condoling Kirk’s death and attesting to his great “human” worth.

 But most disgustingly, MAGA shock troops established an atmosphere so thick with fear that virtually ANYONE can be banished from status, employment, or reputation who dares challenge the sainthood of Charlie Kirk.

This demonstrates to all the unbridled power and ruthlessness of the MAGA camp.

But there is another side to this story, a chapter of equal, perhaps, more significance.

That is the role of the institutional enablers. A cornerstone of liberal democratic theory is the structural guide rails of political life supposedly established by the constitution, the body of law, the court system, the security sectors, the regulatory agencies, the educational system, and — perhaps most importantly — the media. These rules and institutions are hailed as barriers to abuse, corruption, and anti-democratic acts; they are alleged guarantors of universal and absolute personal rights and protections.

Their citation and their celebration are instilled early and often in the citizenry of Europe and North America. Citizens are told that living under the umbrella of these guarantees is what separates the civilized West, from the unfortunates in the rest of the world.

Curiously, they have always failed when they are most needed; they collapse before the weight of powerful forces — the forces that they are meant to resist. The failure of the guard rails to protect outspoken or dissident voices from the wrath of university administrators, government bullies, anti-immigration thugs, or media executives at this moment is only the latest example of a long history of failure. The Alien and Sedition Acts of 1798, the systematic abridgement of the thirteenth and fourteenth Constitutional amendments after Reconstruction, the anti-Red repression after World Wars I and II are among a host of anti-democratic turning points that left the US democratic reputation tarnished and left an indelible stain on political life.

Those who speak most fervently about the virtues of our system, those who manage and govern the institutional guide rails are often the first to surrender to the challenges to free speech and open advocacy. The University presidents and administrators who turned campuses into bastions of thought conformity, the government bureaucrats who quietly watched their colleagues cast into unemployment, the union leaders who vigorously “regretted” the stripping of union rights from hundreds of thousands of government employees, and the employers — from school boards to corporate media executives — who fired employees who dared to speak against the ludicrous beatification of Charlie Kirk — fall in line without a fight.

One of the US’s better writers, Dalton Trumbo, writing in 1949, called the early anti-Red hysteria of the time “The Time of the Toad”. Trumbo — himself a top Hollywood writer who was fired, jailed, and blacklisted for his Communist Party membership — recalled a story by Emile Zola involving a man “inuring himself against  newspaper columns” by devouring a raw toad everyday “so he could face almost any newspaper with a tranquil stomach… and actually relish that which to healthy men not similarly immunized would be a lethal poison.”

Trumbo and Zola were correct to see the news media and the commentariat as administering “a lethal poison”. Their thirst for sensationalism, scandal, and vulgarity played a significant role in pushing Trump onto the political stage. Their uncritical embrace of bipartisan, imperialist foreign policy accounts for widespread national disinterest in the US’s bloody hand. They have shown themselves dutiful puppets of wealth and power. And now the owners, editors, script writers, and faces of the media are enthusiastically bending a knee to MAGA’s assault on the little independence that they have retained.

In early 1930 Germany, the Hitlerites sought to turn the death of a contemptible, minor SA leader into an affront to the entire German nation. Through Goebbels unprincipled, unscrupulous propaganda campaign, through the support of big business, military leaders, opportunist “mainstream” politicians, and a sensation-seeking media, they succeeded.

The only barriers to their further success in 1930 stood a powerful labor movement, a dominant Social Democratic Party, and a growing, popular Communist Party. Nonetheless, in the September 1930 election the Nazi party became the second largest party, gaining 95 seats in the Reichstag.

What barriers do we have?

Greg Godels writes on current events, political economy, and the Communist movement from a Marxist-Leninist perspective. Read other articles by Greg, or visit Greg's website.

Tuesday, September 16, 2025

White House Working to Criminalize Left-Wing Dissent as ‘Domestic Terror’ in Wake of Kirk Murder

“We must end any form of political violence—and reject those who try to exploit it,” one Democratic congresswoman asserted.

THE ISSUE IS GUN CONTROL NOT IDEOLOGY


Stephen Miller speaks at a Donald Trump campaign rally in Novi, Michigan on October 26, 2024.
(Photo by Drew Angerer/AFP via Getty Images)

Brett Wilkins
Sep 15, 2025

Senior Trump administration officials on Monday made fresh threats to crack down on a nonexistent left-wing “domestic terror movement” following last week’s assassination of Charlie Kirk—a move that critics called an attempt to exploit the far-right firebrand’s murder to advance an authoritarian agenda targeting nonviolent opposition.

Even as investigators work to determine the motive of Kirk’s killer, members of Trump’s inner circle and supporters have amplified an unfounded narrative of a coordinated leftist movement targeting conservatives.


‘Something Dark Might Be Coming’: Senator Rebukes Right’s Weaponization of Kirk Murder to ‘Destroy Dissent’


According to The New York Times:
On Monday, two senior administration officials, who spoke anonymously to describe the internal planning, said that Cabinet secretaries and federal department heads were working to identify organizations that funded or supported violence against conservatives. The goal, they said, was to categorize left-wing activity that led to violence as domestic terrorism, an escalation that critics said could lay the groundwork for crushing anti-conservative dissent more broadly.

Appearing on the latest episode of “The Charlie Kirk Show” podcast—which was guest hosted by US Vice President JD Vance—White House Deputy Chief of Staff Stephen Miller said that “we are going to use every resource we have at the Department of Justice, Homeland Security, and throughout this government to identify, disrupt, dismantle, and destroy these networks and make America safe again for the American people.”

“It will happen, and we will do it in Charlie’s name,” Miller vowed.

Vance said during the podcast that he wanted to explore “all of the ways that we’re trying to figure out how to prevent this festering violence that you see on the far left from becoming even more and more mainstream.”

“You have the crazies on the far left who are saying, ‘Oh, Stephen Miller and JD Vance, they’re going to go after constitutionally protected speech,‘” the vice president said. “We’re going to go after the network that foments, facilitates, and engages in violence.”

Vance, who like Trump and numerous supporters claim to champion free speech, also took aim at “people who are celebrating” Kirk’s killing.



Another unnamed administration official told the Times Monday that government agencies would be investigating people, including those accused of vandalizing Tesla electric vehicles and dealerships and allegedly assaulting federal immigration agents, in an effort to implicate US leftists in political violence.

Vance and Miller’s threats ignored right-wing violence—which statistically outpaces left-wing attacks—including the recent assassinations of Democratic Minnesota House Speaker Melissa Hortman and her husband Mark Hortman, who were murdered in June by a right-wing masked gunman disguised as a police officer.

Investigative reporter Jason Paladino reported last week that the US Department of Justice apparently removed an academic study previously published on the National Institute for Justice’s online library showing that “since 1990, far-right extremists have committed far more ideologically motivated homicides than far-left or radical Islamist extremists, including 227 events that took more than 520 lives” versus “42 ideologically motivated attacks that took 78 lives” committed by “far-left extremists.”


Responding to Miller’s remarks, New Republic staff writer Greg Sargent noted on social media that “Stephen Miller was directly involved in one of the largest acts of organized domestic political violence the United States has seen in modern times, the January 6 [2021] insurrection.”

Congresswoman Diana DeGette (D-Colo.) weighed in Monday on Miller’s attempt to exploit Kirk’s murder, writing on the social media site Bluesky that “it’s never acceptable to kill someone for their political beliefs. But the Trump [administration] exploiting the shooting of Charlie Kirk to follow their authoritarian instincts and crack down on the left is incredibly disturbing.”

“We must end any form of political violence—and reject those who try to exploit it,” she added.

Democratic California Gov. Gavin Newsom noted Monday on social media that Miller “has already publicly labeled the Democratic Party as a terrorist organization.”

“This isn’t about crime and safety,” Newsom added. “It’s about dismantling our democratic institutions. We cannot allow acts of political violence to be weaponized and used to threaten tens of millions of Americans.”


The progressive Working Families Party (WFP) said Monday on social media that “JD Vance and Stephen Miller want to use the horrifying murder of Charlie Kirk to target and dismantle pro-democracy groups.”


“Their comments call to mind some of the darkest periods in US history,” WFP continued. “They’re dividing people based on what box we ticked on our voter registration.”

Vance and Miller “want to stoke fear and resentment to justify their un-American crackdowns on free speech, mass abductions of working people, and military takeovers of our cities,” WFP added. “This isn’t going to fly. We’ve survived crises like this before as a country, and we can choose to live in a place where our political freedoms are protected, where we settle disagreements with words not weapons, and where no one has to fear losing a loved one to gun violence.”

Trump exploiting Kirk's murder to spread his 'political religion' of division: historian


FILE PHOTO: U.S. President-elect Donald Trump shakes hands with Turning Point USA founder Charlie Kirk, at Turning Point USA's AmericaFest in Phoenix, Arizona, U.S., December 22, 2024. REUTERS/Cheney Orr/File Photo
September 16, 2025
   ALTERNET

Last week's murder of MAGA activist Charlie Kirk has prompted President Donald Trump to use him as a "symbol" to promote his own "political religion," according to a historian and journalist.

In a Tuesday essay for Religion News Service (RNS), former Harvard University professor Mark Silk lamented that Trump was using the shocking public killing of Kirk as an excuse to crack down on his ideological opponents, and accused the president of creating a "political religion" centered around hate and division. He contextualized Trump's response to Kirk's murder in former President Abraham Lincoln's reflection that in the wake of tragedies, presidents should speak "with malice toward none, with charity for all ... to bind up the nation’s wounds."

"Trump has, unsurprisingly, done nothing of the sort in this time of crisis, transgressing civil religious norms with utter self-awareness," Silk wrote.

READ MORE: 'Something is wrong': MAGA pundits say Trump is 'lying to us' about Charlie Kirk shooting

In his RNS essay, Silk reminded readers that during an interview with Fox & Friends, Trump passed up an opportunity to be a uniter and instead said he "couldn't care less" about bringing the country together. Silk contrasted Trump's approach with that of Italian historian Emilio Gentile, who said that government should seek to create a "civil religion" that is built on "a plurality of ideas, free competition in the exercise of power and the ability of the governed to dismiss their governments through peaceful and constitutional methods."

"In place of a civil religion that sacralizes the political system to include those with whom we disagree, Trump has embraced a political religion that excludes them — one that, as Gentile put it, 'is intolerant, invasive, and fundamentalist, and ... wishes to permeate every aspect of an individual’s life and of a society’s collective life,'" Silk wrote.

Silk also drew a parallel between Trump's response to Kirk's death with the 1930 death of far-right German paramilitary leader Horst Wessel. After Wessel was shot, his death became a rallying cry for the far-right movement in Germany that led to World War II. Silk worried that Trump's actions were making Charlie Kirk into an American Horst Wessel, to be propagandized for today's far-right movement in the United States.

"Today, the canonization of Charlie Kirk proceeds apace. Tributes to him as a stalwart of free speech rights have come from expected and unexpected quarters, even as some are fired from their jobs for daring to criticize him. There are songs celebrating him as a martyr to a great cause," Silk wrote. "He is fast becoming the Horst Wessel of Trump’s political religion."


Click here to read Silk's essay in full.