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Monday, April 20, 2026

 

The importance of data for crowd safety in public spaces



A study published in JSTAT reveals that inconsistent data measurement in crowd models may compromise safety predictions, proposing new methods to better capture the complex dynamics of human movement in public spaces.




Sissa Medialab

Crowd view from stage featuring carnival dancers on stage. 

image: 

Crowd view from stage featuring carnival dancers on stage. The Awakening, LEEDS 2023, Headingley Stadium

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Credit: LEEDS 2023





How can public spaces remain safe when large crowds move through them? Engineers and researchers who study these environments often rely on physical models borrowed from fluid dynamics — a branch of physics that describes the collective motion of fluids, whose behaviour emerges from the interactions of many particles.
But a new study published in the Journal of Statistical Physics: Theory and Experiment (JSTAT) highlights a crucial issue: the way data are collected and measured within these models lacks standardisation and may overlook important features of human collective behaviour. Unlike particles, people are living agents with individual decisions and complex interactions, making their movement harder to capture with traditional approaches.

In their study, the authors propose and experimentally test new methods to address these limitations, comparing them with more established techniques. Their results point the way toward clearer methodological guidelines and the development of more reliable tools for those involved in the design and management of public spaces.
Humans as physical particles (or not?)

“Our field of research is pedestrian dynamics,” explains Juliane Adrian, researcher at the Institute for Advanced Simulation 7: Civil Safety Research, Forschungszentrum Jülich (Germany), and first author of the study. “We want to understand when a situation turns from normal to dangerous,” Adrian says. “But humans are not physical particles. They have free will.”
Traditionally, the analysis starts from the so-called flow equation, which combines the density of people and their speed. Based on this relationship, researchers build a “fundamental diagram” of a given space, used to assess under which conditions congestion or dangerous crowding may occur.
“There is a certain point where you have an optimum flow at an optimum density,” Adrian explains. “But at some point, this tips over: if the density increases further, the flow decreases because people can no longer move freely. They need to stop, take detours, and adjust their speed because there are so many other people around.”
For this reason, obtaining a realistic fundamental diagram is crucial for correctly interpreting crowd dynamics and designing safer spaces. But this is also where the problem lies.

How data are measured matters

“The flow equation and the fundamental diagram are not problematic in themselves,” Adrian explains. “The real issue is how we measure quantities like speed, density and flow.”
By reviewing the existing literature, Adrian and colleagues found what she describes as “a general lack of consensus” in measurement approaches — something that can lead to significant differences in how even very similar situations are interpreted.

Traditional methods tend to work well in simple scenarios, for instance when everyone moves in the same direction. But real crowds are rarely that simple. “There might be inhomogeneities in the crowd. There might be counter movement,” Adrian says. “For example, in a bidirectional stream, some people walk in one direction while others move in the opposite one. And people may also change their mind, turn around, or move back and forth. On top of that, pedestrian crowds can reach very high densities.”

In these more complex situations, standard approaches can become unreliable — and may even detect movement where there is effectively none. “If it’s really dense, even if people stand still, there might still be movement in the crowd,” Adrian explains. “People might lean or move slightly, so if you measure their speed, it can appear as motion in different directions — even in the opposite one.”

The experiments

In their experiments, Adrian and colleagues recorded groups of people walking in controlled environments — such as corridors or open spaces — using overhead video cameras. Dedicated software was then used to reconstruct the individual trajectories of each participant, treated in a simplified way as moving points.

Starting from these trajectories, the researchers calculated key quantities such as speed, density and flow. The novelty, however, lies in how these quantities are defined and measured.
To describe crowd movement consistently, Adrian and colleagues adopted an approach based on Voronoi cells — dividing space so that each person is assigned the area closest to them. This makes it possible to define quantities like density, speed and flow consistently at the same point in space. “We divide the space into regions to define these quantities consistently,” Adrian explains.

A crucial aspect of the method is that all quantities are measured at the same place and at the same moment. This avoids a key limitation of traditional approaches, where density, speed and flow are calculated in different ways — for instance, density over an area and flow over time — making them difficult to compare directly. “We can have measurements at the same location, same time point,” Adrian explains.

On this basis, the researchers build continuous fields similar to those used in fluid physics and apply the continuity equation — a “conservation law that ensures that no pedestrian simply appears or disappears,” as Adrian puts it — to describe how people are distributed and move through space.

Finally, Adrian and colleagues compared their approach with traditional methods using experimental data, showing that the differences become particularly significant at high densities, when crowds are more prone to congestion and complex collective behaviours.

A more accurate description of collective motion

Based on their work, Adrian and colleagues conclude that how density, speed and flow are measured in crowds matters far more than previously assumed — especially in critical situations.
In particular, they show that traditional methods — which combine averages taken over space (for density) and over time (for flow) — can produce inconsistent or even misleading results, especially when crowds become dense or start to congest. Under these conditions, the different quantities are no longer fully compatible, and the so-called fundamental diagram — the relationship between density, speed and flow — can become distorted.

Their approach instead provides a more reliable description of collective motion, capturing effects that are often hidden by standard methods, such as local slowdowns, oscillations, or even complete crowd standstills.

The paper “Pedestrian Flow Analysis in High-Density Crowds: Continuity Equation with Voronoi-Based Fields” by Juliane Adrian, Ann Katrin Boomers, Sarah Paetzke and Armin Seyfried is now available in JSTAT.
 

Sunday, April 19, 2026

World Cup fans will have to pay $150 for NY stadium train ticket, officials say


A 58-km roundtrip train ride between New York and Meadowlands stadium will cost football fans $150 during the World Cup, local officials said Friday. The journey normally costs just $12.90.


Issued on: 17/04/2026 -
By: FRANCE 24
Just 40,000 tickets will be available for each of the games to be played at the New Jersey stadium, a return rail trip to which is typically just $12.90. © David Ramos, Getty Images North America via AFP

World Cup fans will have to pay $150 for the 58-km roundtrip train ride between New York and Meadowlands stadium when it hosts eight matches including the final, local officials said Friday.

Just 40,000 train tickets will be available for each of the games to be played at the New Jersey sports complex, a return rail trip to which is typically just $12.90, officials said at a briefing.

"We are going to charge $150 for our roundtrip ticket on our system. So from New York to MetLife, MetLife back to New York," said Kris Kolluri, the president and CEO of NJ Transit, using another name for the stadium.

After reports first emerged in The Athletic of the plans to charge World Cup fans far in excess of normal fares, New Jersey Governor Mikie Sherrill blamed FIFA for the price hikes.

She pointed to a $48 million bill the state faces to ensure the safety of fans going to the eight games at the MetLife stadium.

"I won't stick New Jersey commuters for that tab for years to come, that's not fair," Sherrill wrote on social media, adding that FIFA stood to make $11 billion at the World Cup.

"So here's the bottom line: Fifa should pay for the rides, but if they don't, I'm not going to let New Jersey commuters get taken for one."
'Quite surprised'

That sentiment was echoed by Senate Minority Leader Chuck Schumer, who wrote on social media on Tuesday that FIFA should foot the bill for transport costs to World Cup venues.

FIFA, which is already facing severe criticism over the sky-high cost of many match ticket prices, issued a strongly-worded statement criticising the transport price hike.

FIFA said that the original host city agreements "required free transportation for fans to all matches".

At the 2022 World Cup in Qatar, fans could use the Doha Metro for free with their matchday tickets.

A re-negotiation stipulated that transport would be offered "at cost" on match days, FIFA added.

"We are quite surprised by the NJ Governor's approach on fan transportation," FIFA said.

"The FIFA World Cup will bring millions of fans to North America along with the related economic impact."

It added: "FIFA is not aware of any other major event previously held at NYNJ Stadium, including other major sports, global concert tours, etc., where organisers were required to pay for fan transportation."

New York Governor Kathy Hochul was another to take aim at the reported price hike.

"Charging over $100 for a short train ride sounds awfully high to me," Hochul wrote on X.

Some $100 million in US federal funding has been allocated to host cities for transit network costs, including $8.7 million for Boston and Massachusetts, and $10.4 million for the New York-New Jersey area, according to local media reports.

(FRANCE 24 with AFP)
Pope Leo XIV condemns 'logic of extractivism' in Angola visit

Pope Leo XIV denounced the “social and environmental disasters” linked to a “logic of extractivism” on Saturday, the first day of his visit to Angola, a country marked by decades of exploitation of its vast resources.



Issued on: 18/04/2026 - 
By: FRANCE 24 

Pope Leo XIV speaks as he attends a meeting with the authorities, civil society and the diplomatic corps in Luanda, Angola on April 18, 2026. © Guglielmo Mangiapane, Reuters



Pope Leo XIV challenged Angola’s leaders to break the "cycle of interests” that have plundered and exploited Africa for centuries, as he arrived in the southern African country on Saturday with a message of encouragement for its long-suffering people.

Leo's arrival in Angola, the oil-and-mineral rich former Portuguese colony, marked the third leg of his four-nation African voyage. En route from Cameroon, he spoke again of the ongoing back-and-forth with US President Donald Trump over the Iran war.

Leo, history’s first US-born pope, said that it was “not in my interest at all” to debate Trump, but that he would continue preaching the Gospel message of peace, justice and brotherhood in Africa.

Pope vs Trump: Has the week of tension weakened the US president?
© France 24
15:44


In Angola, Leo met with President Joao Lourenco and delivered his first speech to Angolan government authorities, in which he referred repeatedly to Angola’s tortured history of colonial plunder and civil war.

“I desire to meet you in the spirit born of peace and to affirm that your people possess treasures that cannot be bought or stolen,” he said. "There dwells within you a joy that not even the most adverse circumstances have been able to extinguish.”

Angola, which has a population of around 38 million, gained independence from Portugal in 1975. But it still bears the scars of a devastating civil war that began straight after independence and raged on and off for 27 years before finally ending in 2002. More than a half-million people are believed to have been killed.

For years, the civil war was a Cold War proxy conflict, with the US and apartheid South Africa backing one side and the Soviet Union and Cuba backing the other.

Angola is now the fourth-largest oil producer in Africa and among the world’s top 20 producers, according to the International Energy Agency. The country is also the world’s third diamond producer and has significant deposits of gold and highly sought after critical minerals.

But despite its varied natural resources, the World Bank estimated in 2023 that more than 30 percent of the population lived on less than $2.15 a day.

“You know well that all too often people have looked – and continue to look – to your lands in order to give, or, more commonly, in order to take,” Leo told the Angolan authorities.

The pontiff said: “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”

While in Cameroon, Leo had railed against the “chains of corruption” that were hindering development, as well as the “handful of tyrants” who were ravaging Earth with war and exploitation. He raised similar points in Angola.

“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism! At every level, we see how it sustains a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”

Leo and 'the tyrants': Does new pope's defiant message resonate?
debate1604 © France 24
43:10



Jose Eduardo dos Santos, the late former president who led Angola for 38 years from 1979 to 2017, was accused of diverting billions of dollars of public money to his family, largely from the country’s oil revenue, as millions struggled in poverty.

After Lourenco took over as president, his administration estimated that at least $24 billion was stolen or misappropriated by dos Santos. Lourenco’s administration has vowed to crack down on corruption and has worked to recover funds allegedly stolen during the dos Santos era.

But critics note that Angola still has deep problems with corruption and have questioned if Lourenco’s actions were more aimed at political rivals so as to consolidate his power.

Angola, on the southwest coast of Africa, was considered to be the epicenter of the trans-Atlantic slave trade as a Portuguese colony. More than 5 million of the roughly 12.5 million enslaved Africans were sent across the ocean on ships departing from Angola, more than any other country, though not all of them were Angolans.

The highlight of Leo’s visit to Angola is expected to be his visit on Sunday to Muxima, south of Luanda. It’s a popular Catholic shrine in a country where around 58 percent of the population is Catholic.

The Church of Our Lady of Muxima was built by Portuguese colonizers at the end of the 16th century as part of a fortress complex and became a hub in the slave trade. It remains a reminder of the inextricable link hundreds of years ago between Roman Catholicism and the exploitation of the African continent.

Leo has Black and white ancestors who included both enslaved people and slave owners, according to genealogical research. He's going to Muxima to pray the rosary, in recognition of the site becoming a popular pilgrimage destination after believers reported an appearance by the Virgin Mary around 1833.

(FRANCE 24 with AP)

Pope Leo warns AI boom could fuel polarisation, violence in Cameroon address

The proliferation of artificial intelligence could spread “polarisation, conflict, fear and violence”, Pope Leo XIV told students at the Catholic University of Central Africa in Cameroon’s capital Yaoundé on Friday. The pope has slammed tyrants, corruption and neocolonial world powers over the course of his 11-day tour of Africa.


Issued on: 17/04/2026 - 
By: FRANCE 24

Pope Leo XIV arrives in procession to celebrate Mass at the Japoma Stadium, in Douala, Cameroon, Friday, April 17, 2026 on the fifth day of his 11-day pastoral visit to Africa. © Andrew Medichini, AP

Pope Leo XIV on Friday warned against the use of AI to fan "polarisation, conflict, fear and violence" and criticised the "environmental devastation" caused by the extraction of rare earths to fuel the digital boom.

"The challenge posed by these systems is greater than it appears: it is not just about the use of new technologies, but about the gradual replacement of reality by its simulation," he said in a speech at the Catholic University of Central Africa in Yaoundé, Cameroon.

"In this way, polarisation, conflict, fear and violence spread. What is at stake is not merely the risk of error, but a transformation in our very relationship with truth."

The pope had earlier held a giant open-air Mass at a stadium in Cameroon's economic capital Douala, the biggest event of a visit marked by his calls for peace and spat with US President Donald Trump.

More than 120,000 people attended the celebration, the Vatican said based on local authority figures, with some travelling far or arriving the previous night for a chance to see the leader of the world's 1.4 billion Catholics.

Amid a heavy security presence, Cameroonians began filing into the stadium on Thursday, staying there overnight ​so they could witness Leo’s homily in person.

Leo, the first ‌US pope, on Thursday criticised leaders who spend billions on wars and, in unusually forceful remarks, said the world was “being ravaged by a handful of tyrants”.

After arriving in Douala by plane from Yaoundé, Leo ​said on Friday that many in Cameroon experience "material and spiritual poverty" but called on believers to reject violence as a ‌means to get ahead, regardless of the hardships they face.

"Do not give in to distrust and discouragement," the pope urged, in an appeal made in English during a speech that was otherwise mostly in French.

"Reject every form of abuse or violence, which deceives by promising easy gains but hardens the heart and makes ‌it insensitive."

The pontiff invoked the miracle of the loaves and fishes recounted in the Gospels, in which Jesus fed thousands with meagre resources.

"There is bread for everyone if it is given to everyone," he said. "There is bread for ​everyone if it is taken, not with a hand that snatches away, but with a hand that gives."

Leo's call for caution towards AI came after Trump on Sunday posted an AI-generated image portraying himself as a Christ-like figure with a glowing halo. The image was taken down on Monday.

The pontiff conceded that "Christians, and especially young African Catholics, must not be afraid of new things".

But the continent "also knows the darker side of the environmental and social devastation caused by the relentless pursuit of raw materials and rare earths", he added.

The AI boom is largely reliant on the extraction of cobalt needed to run energy-hungry data servers, with Africa often bearing the environmental, social and human cost of mining.
'Hope will come to rise again'

Notably, competition for the Democratic Republic of Congo's rich veins of cobalt, copper, lithium and coltan has fuelled a spiral of violence in the mineral-rich east that has lasted three decades.

On a 11-day tour across Africa, the pontiff has also decried violations ​of international law by “neocolonial” world powers and said “the whims of the rich and ​powerful” threaten peace.

Cameroon, an oil- and cocoa-producing country, faces ​grave security challenges, including a simmering Anglophone conflict in which thousands of people have been killed since 2017.

Crowds greeting the ​pope on his visit have been enthusiastic, lining the streets along his routes and wearing colourful fabrics featuring images of his face.

Bishop Leopold Bayemi Matjei called Leo’s visit “a moment of great joy” and said he hoped it meant God would bless Cameroon.

“Our ⁠country needs a lot of blessing, a powerful blessing, so that hope will come to rise again,” ⁠said the bishop, ​who leads the Church in Obala, about an hour north of Yaounde.

(FRANCE 24 with Reuters and AFP)



Saturday, April 18, 2026

Syria’s Kurds register for citizenship after decades of marginalisation


By AFP
April 15, 2026


"Unregistered" Kurds, who have been stateless since a controversial 1962 census, have been flocking to registration centres across Syria - Copyright AFP Delil SOULEIMAN


Gihad Darwish

In a packed hall in Qamishli’s sports stadium in northeast Syria, Firas Ahmad is one of dozens of Kurds waiting to apply for citizenship after many in the minority were barred from doing so for decades.

Since last week, “unregistered” Kurds, who have been stateless since a controversial 1962 census, have been flocking to registration centres across Syria to apply for citizenship, based on the interior ministry’s instructions.

“A person without citizenship is considered as good as dead,” Ahmad, 49, told AFP.

“Imagine not being able to register my children or our homes in our names,” he said, adding that “my grandfather never had citizenship, and we have been living without official documents ever since”.

On the tables facing long queues of people, registration forms were scattered along with personal photos and old documents, while government employees were recording the data.

The new measure follows Syrian President Ahmed al-Sharaa’s January decree granting citizenship to Kurds residing in the country, including those who have been unregistered for decades.

It also enshrines the Kurds’ cultural and language rights, and recognises Kurdish as a national language.

The decree came during weeks of clashes between Kurdish fighters, who once controlled swathes of northeastern Syria, and government forces after which an agreement was reached to integrate the Kurdish administration into the central state.

The integration included government forces entering the previously Kurdish-controlled cities of Hasakeh and Qamishli in February, and the appointment in March of senior Kurdish military leader Sipan Hamo as assistant defence minister for the eastern region, among other steps.



– ‘We suffered greatly’ –



The lack of citizenship affected many aspects of daily life, from the inability to register births and property ownership to difficulties in studying, moving around, travelling and working, leaving many without full legal recognition of their existence.

“We suffered greatly,” says Galya Kalash, a mother of five, speaking in Kurdish.

“My five children could not complete their education, and we could not travel at all. Even now, our house is not registered in our name.”

Around 20 percent of Syria’s Kurds were stripped of their Syrian nationality in a controversial 1962 census in the northeastern Hasakeh province.

Ali Mussa, a member of Hasakeh’s Network of Statelessness Victims, told AFP that there are around 150,000 unregistered people in Syria today.

There are around two million Kurds in Syria, most of them in the northeast.

Mussa called on authorities to show “flexibility in implementing the decision and to provide facilities for residents outside Syria” who may not be able to travel due to their refugee status in Europe or fear of flight disruptions due to the Middle East war.

Authorities are expected to keep registration centres open for a month.

Abdallah al-Abdallah, a civil affairs official in the Syrian government, told AFP the period could be extended.

“The most important compensation for these people is gaining citizenship after being deprived of it for all these years,” he said.

In the registration centre, Mohammed Ayo, 56, said not having citizenship made him feel “helpless”, including being unable to get a driver’s license or book a hotel room in capital Damascus as it required prior security clearance.

“You study for many years, and in the end they say you have no certificate,” he said, adding that, after finishing high school, he was unable to obtain an official document to study at university.

“We did not even have the right to run for office or vote.”

Friday, April 17, 2026



Pope Leo turns the tables on Trump — as he rallies Catholics against the president



Pope Leo XIV arrives for a public Mass at the Stade Louis-II stadium, as part of a one-day trip, in Monaco, March 28, 2026. REUTERS/Manon Cruz

April 16, 2026 
ALTERNET

“I am not a politician; I speak of the Gospel.” Pope Leo XIV’s recent remarks, made during his apostolic journey to Africa, immediately suggest that his clash with Donald Trump operates on a different level to the US president’s usual political spats.


This is not the classic kind of confrontation that Trump has often had with foreign heads of state and government in the past, such as in recent months with the UK prime minister, Keir Starmer, whose refusal to fully back the US and Israel in their war against Iran attracted Trump’s ire. Rather, it is a clash rooted in fundamentally different moral and political visions: between a president who treats power in transactional terms and a pope who frames war, migration and human dignity as matters of moral principle.

When Cardinal Robert Prevost was named as Pope Leo in May 2025, Trump and his administration initially appeared to welcome the new pontiff warmly. In fact, in a post to his Truth Social platform the US president appeared to take credit for his election as pope, writing that Prevost “was only put there by the Church because he was an American, and they thought that would be the best way to deal with President Donald J. Trump”.

But the war in the Middle East launched by the US and Israel has made the differences between their positions clearer – further heightening tensions between them. On Palm Sunday, the week before Easter, it became clear that Leo had decided to take a firm line against the war in Iran, saying that Jesus “does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood’”.

His Easter message was equally clear: “Let those who have weapons lay them down! Let those who have the power to unleash wars choose peace! Not a peace imposed by force, but through dialogue! Not with the desire to dominate others, but to encounter them.”

Day’s later the pope denounced the US president’s apparent threat to destroy the whole of the Iranian civilisation as “truly unacceptable” in comments which roundly criticised the war and called for a “return to dialogue, negotiations”.

Trump responded in harsh terms, describing the pope in a Truth Social post as “weak on crime” and “terrible for foreign policy”. He went on to say that he did not want a pope “who thinks it is OK for Iran to have nuclear weapons”, adding that “Leo should use common sense, stop doing the bidding of the radical left, and focus on being a great pope rather than a politician”.

Returning to Washington from Florida, Trump also told reporters: “I don’t think he’s doing a good job. I’m not a fan of Pope Leo.” The pope replied on Monday by saying that he was not afraid of the Trump administration and would continue to speak out against war.

Trump did not stop there. He went so far as to publish an image portraying himself as Jesus Christ, a move that appeared to go too far even for many of his conservative supporters. The reaction was strong enough to force him to delete the post and backtrack.
This could hurt the US president

Trump has clashed with the Vatican before, but this confrontation unfolds in a very different setting. Pope Francis, the first Argentine pope and the first pontiff from the global south, was often openly critical of Trump, particularly on migration. In 2016, he famously suggested that a leader who thinks only of building walls rather than bridges is “not Christian”, crystallising the tension between them.


Pope Leo XiV calls for an end to war, March 29 2026.

The key difference was that Francis was also a divisive figure within sections of the American Catholic Church. He was frequently targeted by conservative Catholic commentators and church networks in the US, and in 2019 he remarked that “it’s an honour that the Americans attack me”.

Leo, by contrast, is the first US pope – and that changes the political equation. His voice is likely to carry different authority among Catholic voters, who are an important part of Trump’s electoral base.

In the last presidential election, 55% of Catholic voters supported Trump, including 62% of white Catholics. Senior Catholics also occupy prominent positions in his administration, including Vance and Trump’s secretary of state Marco Rubio.

That is why Leo’s criticism may prove more politically consequential. It does not come from an external moral voice alone, as was often the case with Francis, but from an American pontiff speaking into a church and an electorate that Trump cannot afford to ignore.

Early reactions suggest that many Catholic voices in the US have rallied behind Leo, making this not only a diplomatic clash, but a potentially significant domestic one too. (This could also really hurt J.D. Vance. As the likely contender to succeed Trump on the Repulican ticket, he is deeply invested in his Catholic faith and is about to publish a book devoted to his conversion.)

From an international perspective, the break with the pope has also had visible repercussions. Giorgia Meloni, the Italian prime minister, long regarded as Trump’s closest ally in Europe, went publicly in defence of Pope Leo, the bishop of Rome, drawing criticism from Trump himself, who defined the Italian prime minister’s behaviour as “unacceptable”.

To conclude, this is not a political confrontation like the many others the world has become used to with this US president. The stakes are higher at home and on the world stage. At home, it risks alienating many Catholic voters whose support will matter not only in the midterm elections but also in the next presidential race. Internationally, it may complicate Trump’s relationship with European conservative parties, many of which have long sought close association with the Vatican.

The pope, as the leader of a vast global community, cannot be treated as though he were just another political opponent.

Massimo D'Angelo, Research Associate in the Institute for Diplomacy and International Affairs, Loughborough University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Monday, April 13, 2026

Trump As The GOAT (According to Him)


 April 13, 2026

Seven of the American League’s 1937 All-Star players: Lou Gehrig, Joe Cronin, Bill Dickey, Joe DiMaggio, Charlie Gehringer, Jimmie Foxx, and Hank Greenberg. Image Wikipedia.

Seventy-five years ago, my father and I gazed down from the stands at Joe DiMaggio and Mickey Mantle in the outfield at Yankee Stadium. I was thrilled by the sight of two heroes of my time, but Dad was not impressed. He had seen Babe Ruth.

I think about that now, in a time desperate for such symbolic representatives of our better selves, which we once derived from sports figures like Mickey, Joe, and the Babe. They distracted us from pain and poverty. They gave us hope. I wonder if the answer to “Where Have You Gone, Joe DiMaggio?” — that line from Simon and Garfunkel’s famed song “Mrs. Robinson” — is the same as to so many other wrenching questions these days: Donald Trump.

Consider the following: Until he wore himself (and his welcome) out with such excess, he was indeed superb at commanding attention and winning ugly. He was, in short, a loud, vulgar, greedy, self-absorbed cock of the walk who came to epitomize a new gilded age of power and irresponsibility. And yet, he also somehow came to represent citizens who felt oppressed and disdained by the new elite.

No, you’ve got it wrong. I’m not thinking about Donald Trump (not yet anyway). I’m describing Babe Ruth, the first of the Top Jock role models who captured the spirit of an American age. For the next hundred years, the Babe’s spawn strutted through America’s arenas until they petered out in basketball star Michael Jordan’s commercialism. Jordan was, like the rest of them, the best at what he did, while also embodying the zeitgeist of his time with a “greed is good” mantra exemplified by his notorious “Republicans buy sneakers, too” line (which he may never have said seriously).

From Babe Ruth to Michael Jordan, with the likes of Joe Louis, Jackie Robinson, Arnold Palmer, Joe Namath, Muhammad Ali, Billie Jean King, Dale Earnhardt, and Tiger Woods (among others) in between, Americans have regularly, if sometimes controversially, used sports figures to represent their aspirations.

Anointing Donald Trump as our current Top Jock figure is neither an attempt to curry favor — do you think I want to be the Minister of Sport? — nor an attempt to denigrate the position. It’s just an effort to better understand why those apparitional figures from SportsWorld seem to have disappeared from our collective consciousness in the age of You Know Who.

Where Did the Top Jocks Go?

This effort of mine started to take shape when I suddenly realized that, for the first time (in my memory) since childhood, America now seems to have no Top Jock, no celebrity athlete whose talent and personality captures our moment. Those who might be considered — LeBron James, Tom Brady, and Serena Williams — somehow seem to lack the sort of charisma Donald Trump does indeed have to reach beyond their hardcore fans to the rest of us.

After almost 70 years of following sports and writing about it professionally, I recently realized that I couldn’t recall another time when I wouldn’t have been able to name an already agreed-upon Top Jock, or at least propose half a dozen candidates. So, what’s up? In this fragmented Trumpian moment of ours, is sports finally losing its hold on us? Have we been losing our love for jocks for the first time in my memory? After all, highly accomplished athletes like Pete Rose and Barry Bonds are now being denied Hall of Fame plaques on moral grounds, while high school and college athletes are becoming teenage millionaires thanks to new laws regarding their ownership of their own images.

It seemed like an appropriate moment for summing up.

Having spent the past 20 years as TomDispatch‘s Jock Culture correspondent, I felt the need for a reckoning. What had I learned from the 50 essays I’d written so far? Was there any kind of personal touchdown I could point to? Had I truly caught the relationship between sports and the larger society — how they do or don’t reflect, direct, and/or motivate each other? Can I still face the issue of trans athletes or what rules there might be for which kinds of non-athletic transgressions should keep players out of sports halls of fame, or even explain how pro football and basketball have now essentially become Black sports? Must I keep analyzing the symbolism of games rather than just enjoying them? Can I feel comfortable in a world where brain trauma is treated as a reasonable cost of violent entertainment (much as school shootings are a permissible price for gun love)?

And, yes, I came to wonder just where Joe DiMaggio had gone and whether some other charismatic avatar of a fanatical cult might, in fact, have replaced him and all those other jock idols?

More than politicians (even Franklin D. Roosevelt or John F. Kennedy) or entertainers (Frank Sinatra, Elvis Presley, or the Beatles), sports figures — maybe because of the shooting star nature of their professional lives — had long been designated the avatars of American culture. And that was true even if, with the rarest of exceptions (perhaps Billie Jean King and Muhammad Ali), they left little of lasting spiritual value or impact.

And now, of course, we have DJT (Donald J. Trump) as the MVP (most valuable player) of, it seems, every competition. I suspect that he — or at least the world he represents — is the reason why we have no real sporting heroes anymore. After all, he sucks all the air out of all arenas, while providing an ongoing reality show that seems to fill our days and nights, superceding sports in every way imaginable.

Donald Trump eternally demands to be the GOAT — the Greatest of All Time — while distinctly turning our world into a Trumpian sports event.

Suggesting a Theory

I was surprised to find that, in most of the 50 essays I’d written for TomDispatch, whether they were purportedly about baseball, NASCAR, or the Super Bowl, there was always at least a passing reference to Donald Trump and, in all too many cases, he was the leading character. That led me to wonder whether such a reality just represented this particular writer’s obsession or had Trump truly enveloped our collective consciousness?

And, I wondered as well: was this inevitable? According to AI, when I tried to use it recently, I’ve described Jock Culture as helping to ingrain “the national psyche… with exclusivity, sexism, homophobia, and winning at any cost… a danger to the common good,” while I evidently predicted that “society will become a darker, more despotic place if it continues unchecked.”

There’s no question that the United States has become a significantly darker, more despotic place since, on January 17, 2017, just-about-to-be-president Donald Trump first appeared in a Jock Culture column of mine (the seventeenth, if you’re keeping count). The headline was “Football is Trump Ball Lite” and heralded an authentic call for democracy from an unlikely place, the most Trumpish of sports.

As I wrote then:

“Pro football actually helped prepare us for the new president’s upset victory by normalizing a basic tenet of jock culture: anyone not on the team is an enemy, the Other. And it’s open season on opponents, the fans of opponents, critics, and women (unless they’re cheerleaders or moms). Trash talking is the lingua franca of this Trumpian moment, bullying the default tactic.

“Yet pro football has also provided us with the single most vivid image of current American resistance to racism. Last summer, before a pre-season game, San Francisco 49ers quarterback Colin Kaepernick sat during the playing of the national anthem as a symbol of his refusal ‘to show pride in a flag for a country that oppresses black people and people of color.’”

The outcome, however, would prove shocking. Trump, who entered the Oval Office three days after that column of mine appeared, won two of his three matches, while Kaepernick never played again after that 2016-2017 season.

Maybe we shouldn’t have been shocked, though. Maybe the predictors never got the odds right. Maybe they didn’t understand what we wanted from our sports idols — or what their limits were. How about this: Consider the relative paucity of sports figures in the Epstein Files, especially compared to groups like academics, financiers, politicians, and even comedians. Jeffrey Epstein pursued people who could be useful to him as enablers, investors, connectors, or victims. Woody Allen was high on the list, but there was no Lebron James or Tom Brady (although Brady’s long-time owner, billionaire Robert Kraft of the New England Patriots, certainly made the cut).

Was it because celebrity athletes have no need of being set up with playthings or because Epstein didn’t believe they had the kind of clout that could benefit his power network?

Among the more recognizable names that did crop up on his sporting roster, however, were Casey Wasserman, the president of the Los Angeles Organizing Committee for the 2028 Olympic and Paralympic Games, and several fellow NFL owners alongside the 84-year-old Kraft, who apparently solicited advice from Epstein while facing a 2019 charge for soliciting prostitution. (He beat the rap.)

Another NFL owner in the lineup was Steve Tisch, the 76-year-old part owner of football’s New York Giants. As a Hollywood producer with credits like Forrest Gump and Risky Business, you might think he could have collected playmates on his own. In 2013, however, Epstein e-mailed Tisch, “I can invite the (Russian) …to meet if you like.” Tisch quickly replied, “Is she fun?”

A few weeks later, concerning a (name redacted) woman, Tisch asked, “Is my present in NYC?” After Epstein replied, “Yes,” Tisch asked, “Can I get my surprise to take me to lunch tomorrow?”

Epstein then wrote him: “I am happy to have you as a new but …shared interest friend.”

Trump, of course, was the sports figure — he owned a professional football team in the 1980s — whose mentions in the Epstein Files were most eagerly anticipated. His name, in fact, does come up thousands of times, although so far involving nothing of the existentially horrifying nature that his enemies had been waiting for and his allies presumably fearing.

Commander in Cheat

Trump’s standing in the sports world has never seemed particularly high. Even golfers tend to roll their eyes and agree with Rick Reilly, who wrote his book Commander in CheatHow Golf Explains Trump, about the way the president used to bully and whine his way across the greens.

Trump was spectacularly unsuccessful in his attempts to buy a National Football League team. In the 1980s, he tried to bulldoze his way into the sport as the owner of the New Jersey Generals of the new United States Football League (USFL), which played its games in the spring to avoid competition with the NFL.

Trump was a leader in the USFL’s lawsuit to force a merger with the NFL, which resulted in a pyrrhic victory — his side won the case, but the awarded damages came to $3.76 (and no, that is not a typo!). It sounded like a typical tale of Trump buffoonery.

Trump declared himself a fan of college football (an attempt to show disdain for the pros who had rejected him) and suffered further rejection from various championship teams who rebuffed his invitations to the White House.

Still, his administration clearly does what it wants when it comes to sports. In selling the war against Iran, for instance, it ran a series of video montages juxtaposing military bomb strikes and hard college and pro football hits. One such hit was a punishing block thrown in 2012 by Nebraska receiver Kenny Bell against a Wisconsin defensive back. Bell, a former NFL player as well, told the Washington Post that he was “disgusted” by the montage. “For that play to be associated with bombing human beings makes me sick,” he said. “I don’t want anything to do with images like that.”

Other athletes decried the usage on moral grounds, but there was no immediate complaint from the NFL itself, which is usually quick to protest any infringement of its copyrighted material. Was that supposed repository of our toughest athletes spooked by Trump? Was he, in fact, the Top Jock after all?

“This White House is vindictive and bullying,” commented Professor Rebecca Tushnet of Harvard Law School. “So, if you’re the NFL, why tempt its wrath?”

Why would they even want to? After all, aren’t they on the same Top Jock team?

As for the rest of us, we may just have to keep hitting back until we can write a new song, “Where Have You Gone, Donald Trump?”

And we will know just where.

This piece first appeared on TomDispatch.