Thursday, February 26, 2026

 Lawns light up for Ramadan as Muslim families give holy month the Christmas treatment

(RNS) — Outdoor displays once reserved almost exclusively for Christmas are now lighting up lawns during the Islamic month of fasting.
Ramadan decorations at the Husic home on Feb. 21, 2026, in Kennesaw, Georgia. (Photo courtesy of Jasmina Husic)

(RNS) — Every Christmas season as her neighbors draped their house and grounds with festive lights, Jasmina Husic’s children asked the same question: “Mama and baba, why don’t we decorate for Christmas?” she said.

The mother of five, who lives in Kennesaw, Georgia, would explain that they can appreciate Christmas, but that it’s not a Muslim holiday. That didn’t seem to satisfy their curiosity. So a couple of years ago during Ramadan, she tried something different — Husic bought crescent string lights and inflatables to decorate her yard with her kids. 

“And they were so excited,” said Husic. “Now they realize, ‘Oh, it’s Ramadan, because we have inflatables and our house has decorations everywhere.’ It helps them to be proud that they are different.” 


Big-box retailers such as Target and Party City have been embracing Ramadan in recent years with indoor holiday supplies, from wall decorations to children’s books. Many Muslim Americans have enthusiastically embraced the stores’ nod to representation in return. 

But for a growing number of small retailers and their Muslim customers, the celebration no longer stops at the front door. Outdoor displays that rival those that appear at Halloween or Christmas are now lighting up lawns during the Islamic holy month, which this year began on Feb. 17 in the United States.

Since launching her Muslim-oriented inflatables business in 2020, Basharat Rehman has seen sales increases for her displays for Ramadan and Eid, the holiday marking the end of the month of fasting.

Some of the inflatables sold online by New Traditions Store. (Screen grab)

Her New Traditions Store, based in Toronto, is one of several businesses in North America that sells inflatables worldwide in the shapes of mosques, a crescent and people holding up a “Ramadan Mubarak” banner. “There were a lot of parents out there that felt the same sort of void that we did,” said Rehman. 

The concept is not without its critics, who say Muslims should not mimic non-Islamic holidays, but Rehman said those commentators likely don’t understand the challenges of raising Muslim children in a world where Christmas can overshadow the delights of other faiths.

“If we just tell our children Ramadan is just about praying and fasting, a child will not find that appealing,” she said. “You have to introduce it in a fun way in the beginning years, so that by the time they’re older, they can actually partake in the spiritual aspects of Ramadan.” 


Some mosques across the country have also opted to hang lights or signs to mark the month when Muslims fast from dawn to sunset.



Professional Christmas decorating companies have caught wind of the trend and are extending their season beyond December. Several lighting companies in Michigan, New Jersey and Illinois advertised services ahead of Ramadan this year. 

Ramadan decorations light up Jasmina Husic’s home in Kennesaw, Georgia, on Feb. 21, 2026.  (Photo courtesy of Jasmina Husic)

In Livonia, Michigan, close to Detroit’s western suburbs and their densely Muslim neighborhoods, Martin Zoros, owner of Zoro’s Lights, said the more than 20 homes he has decorated for Ramadan so far is down from previous years, due to what he suspects are lean financial times.

But Nora Farhat, a Muslim who runs the Detroit-area company Wonderly Lights, said Muslim clients make up a slightly larger chunk of her business this year, at about 10%. 

“It’s ironic. We are a proud Christmas lighting company. But actually we are proud Muslims that do holiday lights,” she said. 


Farhat said interest in outdoor displays from both Muslim and non-Muslim families took off during the COVID-19 lockdowns, as outdoor lights, she said, offered joy to people spending holidays apart from their families. 

In 2020, in the middle of the pandemic, Halal Metropolis, an organization in Dearborn, devised a Ramadan home lights competition as a way to maintain the “Ramadan spirit” during a time of isolation, according to organizers. 

In this April 28, 2020, file photo, Ramadan lights are displayed on a house in Dearborn, Michigan. (AP Photo/Carlos Osorio)

Since then, Farhat said more Muslim families have sought her services for string lights and displays, such as crescent-shaped wreaths in traditional Ramadan green. 

“The same way a neighbor might decorate for Christmas, the neighbor next door is decorating for Ramadan. There is a really beautiful unity to it because we’re all doing it, just with our unique touches,” she said. “And when people are able to share their different beliefs and customs, I think it brings more beauty, and the lighting concept is a beautiful way to do that.”



The city of Dearborn, where the large Muslim population has sometimes been a flashpoint, has decorated its street lights with the crescent moons and stars for Ramadan. The display, commissioned by the city’s development authority, is the first of its kind in Dearborn, a spokesperson said. 


“This initiative reflects who we are as a city,” said Mayor Abdullah H. Hammoud in a statement. “Each season, we stand side-by-side to celebrate all of the traditions that make us special. It’s no wonder we continue to set new standards for holiday and cultural displays.”

FILE – In a file photo from Tuesday, April 28, 2020, Ramadan lights are displayed on a house in Dearborn, Mich. (AP Photo/Carlos Osorio)

Light Up Columbus, an Ohio company, created Dearborn’s custom Christmas and Ramadan displays. Since then, owner Chris Apfelstadt said mosques and a school have expressed interest in his work, which he said shows the importance of having holidays represented in a public way.

“Being on display is a big deal, and it brings people joy,” Apfelstadt said. “When we can bring people joy with lighting, we want to do that, and it doesn’t matter to us what the religion is, what the reason is.”



But for Muslims, the reason comes down to community. Randa Restum, a mother of two, said public recognition of Ramadan in Dearborn’s streets and schools has made it easier for her young children to practice some aspects of the holy month.

“It’s really important for them to just be proud of their culture and their religion,” said Restum, who paid Wonderly Lights to light up her Dearborn home this year. “I just want my kids to remember that it’s just a special time.”


Husic, the Georgia mother, said it is also important that her displays spark conversations with curious neighbors who want to learn about her beliefs. “It just makes it even more special that my neighbors appreciate it,” she said. 

 Religious ties shape how Black Americans define family, Pew study finds

(RNS) — Black Christians are more likely than religiously unaffiliated to consider nonrelatives a part of their families. 
(Photo by Tony Meyers/Pexels/Creative Commons)

(RNS) — Black Americans are more likely to consider people not related to them by blood or marriage part of their families, according to a new study from the Pew Research Center. Religious affiliation, Pew found, is a key factor in forming these alternative family networks.

Pew’s 93-page report, based on a survey of 4,271 Black adults and 2,555 adults of other races, examines how Black Americans define and experience family, and how people support one another. Overall, 77% of Black Americans said their family includes at least one nonrelative, compared with 63% of adults of other races.

Kiana Cox, the senior researcher of the survey, noted the research examined the trope of Black Americans’ referring to people who are not relatives as cousins. “It’s sort of tongue in cheek,” she said. “We use the term ‘play cousin,’ because that’s the term that some Black people might be familiar with.”


Cox said one of the key findings is the extent to which relatives and nonrelatives serve as sources of financial and emotional support, as well as how widespread the extended family networks are.

“77% of Black Americans say their family includes someone who is not a relative” (Graphic courtesy of Pew Research Center)

Respondents who said they are religious were more likely to include a nonrelative in their family. About 60% of Black Christians reported having more than one nonrelative they consider family, compared with 53% of religiously unaffiliated Black adults, while 62% of Black adults who practice other religions said so.

Cox said Pew was limited to broad religious categories, Christian, non-Christian and unaffiliated, because of the small sample sizes of Black non-Christians. Some 70% of Black adults identify as Christian. “Because of sample size, we can’t break apart those other religions any further,” Cox said. “So we have a three-way break: Christian, non-Christian and unaffiliated.”

The survey also found that 72% of Black adults whose family included a nonrelated member said the nonrelative shared their religious or spiritual beliefs, as opposed to 56% of adults of other races. “Religion is a basis of connection, or a basis of definition, for these nonrelative family members because they share religious and spiritual beliefs,” Cox said. 

 Spiritual Politics

The quiet American? Pope Leo XIV enables Catholic resistance to Trump.
(RNS) — Pope Leo XIV may be less inclined to stick his thumb in the eye of the conservative resistance, but he's no less committed to Pope Francis' agenda.
Pope Leo XIV holds his weekly general audience in the Paul VI Hall at the Vatican, Wednesday, Jan. 7, 2026. (AP Photo/Alessandra Tarantino)

(RNS) — The lukewarmness of the U.S. Conference of Catholic Bishops toward Pope Francis and his agenda was hard to miss. His initiatives on climate and synodality were received unenthusiastically to say the least. His de-prioritization of combatting abortion and LGBTQ+ rights was ignored.

Bishops aligned with him were regularly denied leadership positions in the USCCB in favor of those associated with monied bastions of opposition like the Napa Institute. In parallel, criticism of the Trump administration was muted, while criticism of the Biden administration was loud and clear.

So now there’s a new pope in town. How’s that working out? 


Pope Leo XIV may be less inclined to stick his thumb in the eye of the conservative resistance, but he’s no less committed to Pope Francis’ agenda. He has made clear his support for the climate and synodality initiatives, and last fall he backed the Archdiocese of Chicago’s decision to give its annual lifetime achievement award to retiring Illinois Sen. Dick Durbin, a supporter of abortion rights. (After criticism of the decision by domestic conservatives, including Bishop Thomas Paprocki of Springfield, Durbin declined to accept the award.)

On the Trump front, the Vatican recently turned down an invitation to participate in the president’s new Board of Peace even as Leo declined Vice President Vance’s in-person invitation to come to the U.S. to celebrate the country’s anniversary. The pope said he’d be spending July 4 instead on the tiny Italian island of Lampedusa, a major port of entry for migrants to Europe.

Indeed, nowhere has Leo followed his predecessor’s footsteps more closely than on immigration policy, up to and including criticism of what he called “the inhuman treatment of immigrants in the United States.” And the American bishops do seem to have taken note.

The U.S. Conference of Catholic Bishops meets at the Baltimore Marriott Waterfront hotel, Tuesday, Nov. 11, 2025, in Baltimore. (RNS photo/Aleja Hertzler-McCain)

Of course, the bishops cannot be accused of ignoring the treatment of immigrants during the first Trump administration. And in its annual report a year ago, their Committee on Religious Liberty listed as the first of its areas of critical concern “the targeting of faith-based immigration services.”

At its annual plenary assembly in Baltimore last November, the USCCB passed a “special message” for the first time in a dozen years, in this case to express concern about current immigration enforcement. Sure, the message didn’t call out the president or Immigration and Customs Enforcement by name, and it prayed for “an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement (italics added),” but it did oppose “the indiscriminate mass deportation of people.”

At the same meeting, meanwhile, the bishops proceeded to choose a number of leaders from its old anti-Francis wing. This led Michael Sean Winters of the National Catholic Reporter to “fear the USCCB will spend the next three years hobbling along, tripping over itself, too divided internally to help heal the polarization of society, too often silent in the face of previously unthinkable challenges to our democratic norms.” 


Case in point: In this year’s annual report, the bishops’ Committee on Religious Liberty did not so much as mention faith-based immigrant services, targeted or otherwise.

What we are left with, as usual, is individual bishops taking it upon themselves to speak or act in ways consistent with the pope’s concerns, such as Cardinal Joseph Tobin calling for the defunding of ICE and conducting Masses at a local ICE detention center in Newark on Ash Wednesday.

Or Bishop Brendan J. Cahill of Victoria, Texas, chairman of the USCCB’s Committee on Migration, condemning the federal government’s plan to use giant warehouses as detention centers. Or Archbishop Timothy Broglio, immediate past president of the USCCB and head of the Catholic Archdiocese for the Military Services, declaring “illegal and immoral” orders to kill survivors of attacks by U.S. forces on boats in the Caribbean. 

As for Pope Leo himself, new reporting reveals that in a closed-door meeting with Spanish bishops last November, he said the greatest danger to their country comes not from economic turmoil or secularism but from ultra-right politicians seeking to “instrumentalize” the church for partisan purposes. Whatever the American resistance to the first American pope thinks, they’ve got to know that he’s on the case and that, at age 70, he’s likely to be around for some time.