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Tuesday, August 25, 2026

Iran’s Strategic Reckoning: 
Proxy Degradation And The Reconfiguration Of Middle Eastern Power – Analysis



August 25, 2026

By Dr. Mohamed Chtatou

Key Takeaways:

The 2026 US–Israel–Iran war has not ended Iran as a regional power, but it has ended Iran’s monopoly as the Middle East’s central organizing antagonist: Hezbollah is degraded, the Syrian logistical corridor is largely closed, and the broader “Axis of Resistance” has been exposed as a network of influence rather than command-and-control.

Iran retains resilient leverage through geography (Strait of Hormuz), asymmetric tools (missiles, drones, Houthis), and nuclear latency or potential weaponization; these capabilities keep it globally consequential even as its proxy architecture weakens and its post-war leadership faces succession and economic strain.

The region is shifting from Iran-centred confrontation toward multipolar competition among Iran, Saudi Arabia, Turkey, Israel and others; the strategic task is managed multipolarity and Iranian predictability, not the elimination of Iranian power or the preservation of a permanent single enemy.



Introduction: The End of an Iranian Era?


For almost half a century, Iran has been one of the principal organizing forces of Middle Eastern geopolitics. Since the Islamic Revolution of 1979, the Islamic Republic has presented itself not simply as a conventional nation-state but as the ideological challenger of an American-led regional order and the principal opponent of Israel. Through a combination of revolutionary ideology, ballistic missiles, drones, nuclear latency, asymmetric warfare and partnerships with non-state armed organizations, Tehran progressively constructed a regional network extending from Iraq and Syria to Lebanon, Yemen and the Palestinian territories. This architecture—often described as the “Axis of Resistance”—enabled Iran to compensate for its conventional military disadvantages by projecting power indirectly and creating multiple layers of deterrence (Alfoneh, 2024; Tabatabai, 2020). Yet the strategic environment of 2026 suggests that this model has reached a critical inflection point. The essential question is no longer whether Iran remains a major regional power—it unquestionably does—but whether it can continue to function as the principal nemesis around which the Greater Middle East organizes its security calculations.

My recent analyses have progressively examined this transformation: Crucible of Nations: Middle East at Inflection Point, War, Realignment, and Chimera of Peace explored the region’s structural transition; The Middle East under Tension: What Future? examined its persistent instability; Has the War against the United States Established Iran as a Regional Power in the Middle East? questioned the meaning of Iranian power under direct confrontation; Shockwaves from the Gulf: The Iran War and Its Impact on the Global Economy and Energy Markets broadened the analysis toward geoeconomic consequences; and From Firestorm to Fault Lines: The US–Iran War and the Birth of a New Middle Eastern Order interpreted the 2026 conflict as a possible watershed in the regional system (Chtatou, 2026a, 2026b, 2026c, 2026d, 2026e). Taken together, these writings suggest a fundamental distinction: Iran may not be ending as a regional power, but the Iranian regional order may be ending as the dominant framework through which Middle Eastern geopolitics is understood.

This essay pursues that distinction systematically. It begins by reconstructing how Iranian strategic depth was built after 1979, then traces its erosion across the theatres in which it was most visibly deployed—Lebanon, Syria, Iraq, the Palestinian arena and Yemen—before turning to the geoeconomic and nuclear dimensions of Iranian power that have proven more resilient than the proxy network itself. It then situates Iran’s trajectory within the wider regional shift toward multipolarity, examining the Gulf monarchies, Turkey, Israel and the extra-regional roles of China and Russia. A comparative section places Iran’s predicament alongside earlier episodes of hegemonic retrenchment, before the essay considers plausible scenarios for Iran’s strategic future and the policy implications that follow. The cumulative argument is that 2026 does not mark the end of Iran as a regional power, but it may mark the end of Iran’s monopoly over regional antagonism—the end, that is, of the assumption that Middle Eastern security must be organized around a single, permanent enemy.


The stakes of this distinction are not merely semantic. Analysts, policymakers and regional publics alike have grown accustomed to a mental map of the Middle East in which Iran occupies the position of central variable: the actor whose behaviour determines Israeli military posture, Gulf defence spending, American troop deployments and the diplomatic calculations of every state from Ankara to Cairo. If that map is becoming obsolete, then policies built upon it—containment strategies premised on isolating a single hegemonic threat, normalization initiatives premised on a shared adversary, defence postures calibrated to a single primary contingency—require reassessment as well. Getting the diagnosis right therefore matters for getting the prescription right, and this essay’s central purpose is to offer as precise a diagnosis as the available evidence allows.

The Construction of Iranian Strategic Depth


Iranian power did not emerge from conventional military superiority. Indeed, the Islamic Republic has long faced a substantial asymmetry vis-à-vis the United States and Israel in air power, intelligence, precision-strike capabilities and advanced military technology. This asymmetry was not accidental; it was inherited. The Iran-Iraq War of 1980–1988 left the newly established Islamic Republic with a devastated economy, a depleted officer corps and an international arms embargo that denied it access to the sophisticated weapons systems its neighbours could purchase openly. Tehran consequently developed a strategy of asymmetric deterrence in which missiles, drones, cyber capabilities, maritime disruption and allied armed organizations compensate for conventional weaknesses (Tabatabai, 2020). The Islamic Revolutionary Guard Corps, created in 1979 explicitly to safeguard the revolution against domestic and external threats, became the principal institutional vehicle for this strategy, developing its own air force, navy, ballistic missile programme and, through the Quds Force, an external operations arm dedicated to cultivating non-state partners across the region (Alfoneh, 2024).

Hezbollah became the most sophisticated manifestation of this doctrine, providing Iran with a powerful partner on Israel’s northern frontier while embedding Iranian influence within Lebanese political and social structures. Founded in the aftermath of Israel’s 1982 invasion of Lebanon, Hezbollah evolved from a militia into a hybrid actor combining paramilitary capability, social welfare provision and formal participation in Lebanese parliamentary politics—a template Iran would later attempt, with varying success, to replicate elsewhere. In Iraq, Iran cultivated extensive relationships with Shiite political parties and armed formations, relationships that deepened dramatically after the American invasion of 2003 removed Saddam Hussein’s Baathist government and empowered Iraq’s long-marginalized Shiite majority. In Syria, Iran helped preserve the Assad regime through the darkest years of the civil war, deploying IRGC advisers, mobilizing Hezbollah fighters and organizing Afghan and Pakistani Shiite militias under its own command structures, and in doing so established a logistical bridge toward Lebanon. In Yemen, its relationship with the Houthis provided strategic access to the Red Sea and the Bab-el-Mandeb Strait, one of the world’s most consequential maritime chokepoints.


This doctrine was reinforced by an explicit ideological commitment, inscribed in the Iranian constitution itself, to the export of the revolution and to solidarity with the world’s “oppressed”—a category that Tehran defined capaciously enough to encompass Lebanese Shiites, Iraqi Shiites, Palestinians of any sectarian background, Yemeni Zaidis and, at various points, movements far beyond the Middle East. This ideological framing served a dual function: it provided a normative justification for what might otherwise have appeared as naked geopolitical opportunism, and it supplied a recruitment and mobilization narrative that proved considerably more durable, and more exportable, than Gamal Abdel Nasser’s pan-Arabism had been a generation earlier, precisely because it fused a specifically Shiite religious idiom with a broader anti-imperialist appeal capable of resonating with non-Shiite audiences as well, from Sunni Palestinians to secular Arab nationalists disillusioned with their own governments’ accommodation of Washington and Tel Aviv.

The resulting architecture represented neither a conventional alliance nor a territorial empire. It was a networked system of strategic leverage, allowing Tehran to threaten its adversaries indirectly while maintaining a degree of deniability (Esfandiary & Tabatabai, 2018; International Crisis Group, 2020). Unlike a formal alliance system built on treaties and mutual defence obligations, the Axis of Resistance rested on ideological affinity, sectarian solidarity, material support and, in some cases, genuine strategic convergence. This informality was simultaneously a source of resilience—because it was difficult for adversaries to dismantle through any single decisive strike—and a source of fragility, because it lacked the institutional mechanisms that bind conventional alliances together. Iran’s great achievement was therefore not territorial expansion but the creation of strategic depth beyond its borders, a form of power projection that substituted geography and ideology for the armoured divisions and carrier battle groups its treasury could not afford.


This strategy reached its greatest apparent success after 2003, when the American overthrow of Saddam Hussein removed Iran’s principal regional adversary and unintentionally expanded Tehran’s political space in Iraq. The Syrian civil war subsequently provided another arena in which Iran could extend its military and political influence, while the rise of the Islamic State reinforced Tehran’s claim that its regional interventions constituted a necessary defence against jihadist extremism—a narrative that found a receptive audience not only domestically but among Western governments temporarily more concerned with the Islamic State than with Iranian expansionism. By the middle of the 2010s, Iran appeared to possess an extraordinary strategic arc linking Tehran, Baghdad, Damascus and Beirut, supplemented by relationships with Palestinian organizations and the Houthis. Commentators at the time spoke, not without justification, of a Shiite crescent stretching from the Persian Gulf to the Mediterranean.

Yet this apparent expansion also generated counter-coalitions. Israel increasingly treated Iran’s regional network and nuclear program as an integrated strategic threat, reorganizing its own military doctrine around the assumption of a multi-front confrontation involving Hezbollah, Syrian-based Iranian forces, Hamas and Palestinian Islamic Jihad, and Iran itself. Saudi Arabia and other Gulf monarchies intensified their balancing efforts, most visibly through their intervention in Yemen beginning in 2015. Washington strengthened sanctions and military deterrence, culminating in the 2018 American withdrawal from the Joint Comprehensive Plan of Action and the reimposition of a “maximum pressure” sanctions regime. Iranian strategic depth thus simultaneously increased Tehran’s influence and exposed its vulnerabilities: the wider and more visible the network became, the more numerous the adversaries it accumulated, and the more attractive a target it presented for sustained, coordinated counter-pressure.

From Strategic Expansion to Strategic Overstretch


The principal weakness of the Iranian model was that its effectiveness depended heavily upon the resilience of its partners. The “Axis of Resistance” was never a fully integrated military alliance. Hezbollah, Iraqi militias, the Houthis and Palestinian organizations possess distinct domestic constituencies, organizational cultures and political objectives. Their interests may converge with Tehran’s, but they are not identical to them. This autonomy becomes particularly important during a major interstate war because an organization that is willing to support Iran politically may nevertheless calculate that direct participation would threaten its own survival. The result is a crucial distinction between alignment and obedience. Iran has substantial influence over its partners, but influence does not constitute command and control (Vakil & Quilliam, 2023). My analysis in From Firestorm to Fault Lines therefore emphasized that the 2026 war exposed not simply military vulnerabilities but structural “fault lines” within the old regional architecture (Chtatou, 2026e).


The 2026 confrontation between the United States, Israel and Iran tested this architecture more severely than any previous crisis. Israeli and American strikes targeted not only Iranian nuclear and missile infrastructure but the senior leadership of the Islamic Revolutionary Guard Corps, and the conflict ultimately claimed the life of Iran’s Supreme Leader—an outcome that would have been unthinkable at almost any earlier point in the Islamic Republic’s history. That the regime survived this shock, however battered, is itself significant, and it illustrates the paradox running through this essay: catastrophic damage to Iran’s leadership and proxy network coexisted with a demonstrated capacity to inflict costs on the global economy through disruption of the Strait of Hormuz. Iran’s vulnerabilities and its residual leverage were exposed in the same conflict, at the same time, by the same set of events.

The degradation of Hezbollah is especially consequential. For decades, Hezbollah represented the crown jewel of Iran’s regional strategy because it placed a formidable military organization immediately adjacent to Israel. Its arsenal and organizational capabilities complicated Israeli calculations and provided Tehran with a form of distributed deterrence: any Israeli decision to strike Iran directly had to reckon with the possibility of tens of thousands of rockets fired from southern Lebanon. The weakening of Hezbollah—accelerated by the Israeli campaign of 2024 and its long aftermath—does not mean its disappearance, nor does it eliminate Iranian influence in Lebanon; it does, however, diminish the credibility of the assumption that an attack upon Iran would automatically produce a coordinated multi-front response. This changes the strategic equation because deterrence is ultimately psychological and relational: a capability matters insofar as an adversary believes it will actually be employed. If Israel becomes less convinced that Iran can reliably mobilize multiple fronts, the deterrent value of the Iranian network declines even if individual organizations survive (International Crisis Group, 2024).


Syria represents an equally important strategic setback. For years, Syria functioned as the geographical and logistical bridge between Iran and Hezbollah, allowing Tehran to transfer personnel, weapons and other forms of military support across the region. The fragmentation and transformation of Syria—culminating in the collapse of the Assad government—have made that corridor considerably less secure, and in many respects have closed it altogether. The strategic significance of this development extends beyond logistics. Iranian regional power depended upon continuity of strategic space—a connected geographical network extending westward from Iran. When that continuity is interrupted, Iranian influence becomes more expensive, more vulnerable and more dependent upon clandestine routes and local arrangements that can no longer be taken for granted. Syria’s transformation therefore weakens not only one component of the Iranian network but the coherence of the network as a whole, since a chain of influence is only as strong as its weakest and most exposed link.

Overstretch, in this sense, was not simply a matter of resource exhaustion, although the fiscal costs of sustaining Hezbollah, Syrian reconstruction subsidies, Iraqi militia salaries and Houthi military supplies were substantial and grew heavier as sanctions constrained Iran’s oil revenues. It was also a matter of accumulated strategic exposure. Each additional theatre of Iranian involvement created a new front along which adversaries could apply pressure, a new set of local actors whose grievances Tehran had to manage, and a new opportunity for miscalculation. The very breadth that had once seemed to be Iran’s strength became, under sustained pressure from Israel, the Gulf states and the United States acting in loose coordination, a liability that no single theatre-level victory could offset.

Iraq: Influence Is Not Control

Iraq remains the most important case demonstrating the limits of Iranian influence. Tehran possesses extensive political, economic, religious and security relationships within Iraq, and Iranian-backed organizations have played major roles in the country’s post-2003 political order, from the Popular Mobilization Forces that emerged during the fight against the Islamic State to the Shiite political coalitions that have dominated successive Iraqi governments. Yet Iraq is not an Iranian dependency. Iraqi nationalism remains powerful, reinforced by memories of the ruinous Iran-Iraq War, by Shiite religious authorities in Najaf who have often resisted Iranian clerical primacy, and by a younger generation of Iraqis—vividly visible in the 2019 Tishreen protest movement—who blame both Iranian and American interference for the corruption and dysfunction of their political system. Baghdad has repeatedly attempted to balance relations with Tehran, Washington, Riyadh, Ankara and other external actors, hosting, for example, direct talks between Saudi and Iranian officials even as it continued to host American forces on its territory.

This distinction is essential because the regional order is increasingly characterized by states and societies seeking strategic autonomy rather than permanent alignment. Iran can shape Iraqi political calculations—determining, for instance, which candidates are acceptable for the office of prime minister, or which legislation touching on the militias can pass—but it cannot simply dictate them. The Iraqi case thus illustrates the broader transformation of Iranian regional power: from a capacity to construct strategic depth toward a more limited capacity to negotiate, influence and occasionally coerce within an increasingly plural environment (International Crisis Group, 2023). Iraqi elites have become adept at extracting benefits from this position, playing Tehran and Washington against one another to secure investment, security guarantees and diplomatic cover, a pattern of hedging that mirrors, on a smaller scale, the strategic behaviour now visible across the wider Gulf.


The economic dimension of the Iraqi relationship reinforces this picture of contested rather than absolute influence. Iraq remains dependent on Iranian electricity and natural gas imports, a dependency Washington has periodically sought to weaponize through sanctions waivers granted or withheld according to the state of American-Iranian relations. Yet this dependency runs in more than one direction: Iraq is simultaneously one of Iran’s most important outlets for sanctioned trade, and Iraqi territory has repeatedly served as a conduit for Iranian access to dollar liquidity and international markets otherwise closed to Tehran. Influence, in other words, is transactional and reciprocal even where it is asymmetric, and this reciprocity is precisely what distinguishes Iraq from a client state in the classical sense. Iraqi governments since 2003 have consistently resisted formal alignment with any single external patron, hosting American forces, Iranian-backed militias and Turkish counter-terrorism operations against Kurdish militants simultaneously within a single, often contradictory, foreign policy—an arrangement that would be unsustainable for a genuine dependency but that reflects, however uncomfortably, Iraq’s determination to preserve some measure of sovereign manoeuvring room between more powerful neighbours.

Hamas, Palestinian Islamic Jihad and the Gaza Front


The Palestinian arena occupies a distinctive place within the Axis of Resistance, precisely because it is the one theatre in which Iran’s partners are not Shiite. Hamas and Palestinian Islamic Jihad are Sunni Islamist organizations whose ideological lineage runs through the Muslim Brotherhood rather than through the clerical revolutionary tradition of Qom and Tehran. Iran’s relationship with these groups has therefore always been more transactional than doctrinal: financial support, weapons technology and training in exchange for a Palestinian front that allowed Tehran to claim leadership of the Arab world’s most emotionally resonant cause, even as a non-Arab, Shiite-majority state whose historical relationship with the Arab world had often been fraught with suspicion.

The events that began on 7 October 2023 and the prolonged war in Gaza that followed placed this relationship under unprecedented strain. Hamas’s military capabilities suffered catastrophic degradation over the following two years, its governing structures in Gaza were dismantled, and the movement’s senior leadership was killed in successive Israeli operations extending from Gaza into Lebanon, Iran and Qatar. The scale of devastation in Gaza itself—and the humanitarian catastrophe that resulted—transformed the Palestinian question from a manageable component of Iran’s regional strategy into a source of immense reputational and strategic cost for every actor associated with it, including Tehran. My analysis of the Hamas collapse and post-Gaza geopolitics examined precisely this transformation: an organization that Iran had cultivated as a symbol of resistance became, through the scale of its own losses and the devastation visited upon the population it claimed to represent, a cautionary illustration of the costs the Axis of Resistance model could impose on those who fought under its banner without possessing anything resembling Iran’s own strategic depth or capacity for retrenchment.


For Iran, the Gaza war illustrated the same structural limitation visible elsewhere in the network: Tehran could arm, train and rhetorically support Hamas, but it could not compel Hamas’s tactical decisions, could not prevent the catastrophic Israeli response those decisions triggered, and ultimately could not protect its Palestinian partner from near-total military destruction. Iranian statements of solidarity were not accompanied by direct Iranian military intervention on Hamas’s behalf, a restraint that reflected Tehran’s own calculation of the risks involved in direct confrontation with Israel over Gaza—a calculation that would soon be overtaken by events when the 2026 war brought exactly that direct confrontation regardless. The Palestinian front thus offers perhaps the starkest illustration in this essay of the distinction between alignment and control: Iran’s ideological investment in the Palestinian cause was total, but its operational leverage over the organizations fighting in its name was always partial, and the gap between the two proved catastrophic for the partner left most exposed.

Yemen and the Persistence of Iranian Leverage

The Houthis constitute the strongest counterargument to the thesis of Iranian strategic decline. Their capacity to threaten maritime traffic in the Red Sea has demonstrated that Iran’s regional partnerships can still generate consequences far beyond the territory in which they operate. Beginning in late 2023, Houthi attacks on commercial shipping transiting the Bab-el-Mandeb Strait forced major shipping companies to reroute around the Cape of Good Hope, adding weeks to voyage times and substantially raising insurance premiums for vessels that continued to use the Red Sea route. This was accomplished with a fraction of the resources available to a conventional navy, underscoring how asymmetric capabilities—sea mines, anti-ship missiles, armed drones—can impose costs disproportionate to their cost of acquisition.


Yemen is particularly significant because the Houthi challenge intersects with global commerce, shipping, insurance, energy security and the strategic vulnerability of the Suez route. As I argued in Shockwaves from the Gulf, the Iran conflict cannot be understood exclusively through conventional military calculations because its consequences extend into global energy markets and the wider international economy (Chtatou, 2026d). Iran’s regional influence may therefore be geographically weaker while remaining globally consequential. This is an important paradox: the erosion of Iranian strategic depth does not necessarily imply the disappearance of Iranian coercive power. A network that can no longer credibly threaten a coordinated multi-front war against Israel can nonetheless still threaten the arteries of world trade.

Even so, the Houthi case should not be read as evidence that Iranian control over its partners remains intact. The Houthi movement is rooted in Zaidi revivalism and Yemeni tribal politics that long predate any relationship with Tehran, and its decision-making retains a strong element of local autonomy shaped by Yemen’s civil war and its own domestic legitimacy needs. Iranian support—technology transfer, training, and some logistical assistance—has amplified Houthi capabilities considerably, but the movement’s willingness to continue Red Sea operations, to escalate, or to stand down has always reflected a calculation of its own interests as much as instructions from Tehran. This is consistent with the broader pattern identified throughout this essay: partnership without command, leverage without control.


The Persian Gulf reinforces this point. Iran’s geographical position near the Strait of Hormuz gives it disproportionate leverage over one of the world’s most important energy chokepoints, through which roughly a fifth of global oil consumption transits. Even a militarily weakened Iran can threaten international markets if it can make shipping sufficiently dangerous or uncertain, whether through naval mines, fast-attack craft, coastal missile batteries or simply the credible threat of escalation. The strategic importance of Hormuz therefore gives Tehran a form of geoeconomic power that cannot be measured by the strength of its proxy network. Energy security becomes an extension of national security, and maritime geography becomes an instrument of strategic deterrence (International Energy Agency, 2025). This explains why Iran remains capable of imposing global costs even as its regional military architecture comes under pressure, and why oil markets react to Iranian rhetoric with a sensitivity wholly disproportionate to Iran’s diminished conventional standing.

The Nuclear Question: Iran’s Remaining Strategic Card


The nuclear issue further complicates any declaration of Iranian decline. Iran’s nuclear program has always served purposes beyond the mere acquisition of a weapon. Nuclear latency can provide strategic prestige, bargaining leverage and deterrence while stopping short of formal weaponization. The International Atomic Energy Agency has repeatedly emphasized unresolved verification and monitoring questions concerning Iran’s nuclear activities, making the nuclear file one of the most persistent sources of uncertainty in the regional security environment (International Atomic Energy Agency [IAEA], 2025). If Iran’s conventional and proxy capabilities are degraded, the incentive to preserve or enhance nuclear latency may actually increase. This creates a dangerous paradox: the weaker Iran becomes conventionally, the greater the attraction of a strategic deterrent that conventional forces cannot provide. Consequently, the weakening of the Axis of Resistance may not reduce the nuclear problem; it may make it more central.

The 2026 war has intensified rather than resolved this dynamic. Military strikes on enrichment and research facilities may have set the programme back by months or years, but they have not erased the accumulated scientific knowledge, the enriched uranium stockpiles whose final disposition remains disputed, or the underlying strategic logic that has driven Iranian nuclear policy since at least the 1990s. If anything, an Iranian leadership that has just witnessed direct strikes on its homeland and the death of its Supreme Leader has an obvious incentive to conclude that only a demonstrated nuclear capability, rather than latency alone, can guarantee regime survival against future attack—a lesson North Korea drew from its own confrontations with Washington and one that regional analysts have long feared Tehran might eventually draw as well. Whether Iran’s post-war leadership pursues open weaponization, continues a policy of ambiguous latency, or accepts a negotiated ceiling on enrichment in exchange for sanctions relief remains genuinely uncertain, and this uncertainty is itself a form of leverage that keeps Iran at the centre of regional and international diplomacy regardless of the condition of its proxy network.


The verification challenge compounds this uncertainty considerably. Even under the comparatively intrusive inspection regime established by the 2015 nuclear agreement, the International Atomic Energy Agency struggled to obtain full clarity on the scope of Iran’s past and present nuclear activities, and years of restricted access following the American withdrawal from that agreement in 2018 have left significant gaps in the international community’s knowledge of Iran’s enrichment infrastructure, centrifuge production capacity and the whereabouts of its accumulated stockpile of enriched uranium (IAEA, 2025). Military strikes conducted during the 2026 war, whatever their tactical success against known facilities, cannot resolve this verification problem and may in fact have worsened it, since Iran’s incentive to grant international inspectors access to what remains of its programme has diminished in direct proportion to its sense of vulnerability to further attack. A regional order that remains permanently uncertain about the true state of Iranian nuclear capability is, almost by definition, a regional order in which Iran retains a disproportionate claim on the attention of Israel, the Gulf states and the major powers—regardless of how degraded its conventional and proxy capabilities have become.

Domestic Iranian Politics after the War

No assessment of Iran’s external trajectory can be separated from the condition of Iranian domestic politics, which the 2026 war has thrown into a state of acute uncertainty. The death of the Supreme Leader during the conflict removed the figure who, since 1989, had served as the final arbiter of factional disputes within the Iranian system, the guarantor of the Islamic Revolutionary Guard Corps’ institutional primacy, and the personal embodiment of the revolutionary legitimacy on which the Islamic Republic’s constitutional order rests. Succession in the Iranian system is neither automatic nor purely hereditary; it runs through the Assembly of Experts, a clerical body whose internal composition reflects decades of factional balancing between hardline, pragmatic-conservative and, to a diminishing extent, reformist currents.

A leadership transition under normal circumstances would already have been a moment of significant institutional strain; a transition conducted in the immediate aftermath of a devastating war, with key IRGC commanders killed, national infrastructure damaged and the economy further battered by wartime disruption, is of an entirely different order. Iran’s political economy since the revolution has long been characterized by the tension between a state ideologically committed to resistance and self-sufficiency and a population whose expectations of economic welfare have been repeatedly disappointed by sanctions, mismanagement and corruption (Maloney, 2015). Currency depreciation, inflation and unemployment—chronic problems even before 2026—are likely to worsen in the war’s aftermath, and Iran’s leadership will face the familiar dilemma of a revolutionary state whose foreign policy commitments increasingly outstrip its domestic economic capacity.

This domestic fragility matters directly for the regional argument advanced in this essay. A leadership consumed by succession politics, economic reconstruction and internal legitimacy questions has less bandwidth, and potentially less appetite, for the sustained external investment that the Axis of Resistance required. Historically, revolutionary states under acute internal pressure have oscillated between two responses: doubling down on external confrontation as a source of unifying nationalist legitimacy, or turning inward toward retrenchment and consolidation (Axworthy, 2013). Which path post-war Iran follows will depend heavily on factors that remain difficult to observe from outside the system—the balance of power between the IRGC and the clerical establishment, the degree to which the new Supreme Leader can command the loyalty of Iran’s security services, and the extent to which economic desperation translates into domestic unrest of a kind the regime has weathered before, in 2009, 2017–2018, 2019 and 2022, but never in combination with the scale of external damage inflicted in 2026.


The institutional balance of power within the post-war Iranian state deserves particular attention. The Islamic Revolutionary Guard Corps emerged from the 2026 war having absorbed heavy losses among its senior commanders, yet it remains the single most cohesive and best-resourced institution in the Iranian state, controlling not only military and security functions but a vast economic empire spanning construction, telecommunications and energy. Whether a weakened clerical establishment can reassert primacy over an IRGC that may increasingly see itself as the guarantor of national survival—the institution that fought, and in the leadership’s view held the line against, direct American and Israeli attack—is one of the most consequential open questions for Iran’s trajectory. A post-war settlement in which the Guard Corps consolidates further power would likely favour the fortress-retrenchment and renewed-confrontation scenarios discussed later in this essay over a negotiated normalization, since the IRGC’s institutional interests have historically been better served by continued external tension, and the resources it commands as a consequence, than by a diplomatic opening that would reduce the strategic rationale for its privileged position within the Iranian economy and security architecture.

The Gulf: From Fear of Iran to Strategic Autonomy

Perhaps the most consequential transformation is taking place in the Arab Gulf. For decades, the basic strategic equation was straightforward: Iranian power created insecurity, and insecurity reinforced dependence upon American protection. Yet Gulf monarchies increasingly recognize that neither permanent dependence upon Washington nor permanent confrontation with Tehran serves their long-term interests. Saudi Arabia, the United Arab Emirates, Qatar and other Gulf states have increasingly diversified their diplomatic and economic relationships, including relations with China, Turkey and other regional powers. This reflects the emergence of strategic hedging—the attempt to preserve multiple partnerships rather than commit exclusively to one bloc (Ulrichsen, 2023).

Saudi Arabia’s transformation under Vision 2030 makes this especially important. A state seeking economic diversification, foreign investment, tourism, technological development and global connectivity cannot indefinitely organize its foreign policy around permanent confrontation with Iran. Riyadh therefore has an interest not in Iranian domination but in Iranian predictability. The China-brokered Saudi-Iranian rapprochement of 2023 was an early signal of this recalibration, and the Mecca Joint Defence Agreement of August 2026—linking Saudi Arabia with Pakistan and reflecting a wider pattern of intra-regional and South-South security cooperation—illustrates a parallel and complementary trend: Gulf states are not simply seeking accommodation with Iran but are simultaneously constructing defence and deterrence arrangements that reduce their reliance on any single external guarantor, American or otherwise. Riyadh’s strategy is therefore double-tracked, combining hedged engagement with Tehran and diversified security partnerships designed to insure against the risk that engagement fails.


This shift represents a profound change in the regional political psychology. Iran once benefited from the fact that Arab states interpreted almost every major security question through the lens of Iranian power. Increasingly, however, Gulf states are becoming autonomous strategic actors with their own agendas, driven as much by economic diversification imperatives and demographic pressures as by any single external threat. They still fear Iranian military capabilities, particularly its missile and drone arsenal, which the 2019 attacks on Saudi Aramco facilities demonstrated could strike deep into Gulf territory with only limited warning. But they also fear the consequences of uncontrolled escalation, having witnessed at close range in 2026 how quickly a bilateral American-Iranian confrontation can generate regional spillover, disrupted energy exports and heightened insurance costs affecting their own economies. Consequently, the Gulf is moving from a simple Iran-versus-Arab-states framework toward a more complex system of competitive coexistence, in which Iran is simultaneously a rival, a neighbour whose cooperation is periodically necessary, and a cautionary example of what sustained confrontation with Washington and Israel can cost a state.

The United Arab Emirates illustrates this hedging logic in its most developed form. Abu Dhabi has cultivated direct commercial and diplomatic channels with Tehran even while hosting American military assets and pursuing its own defence-industrial partnerships with Israel under the framework of the Abraham Accords, a combination that would have seemed contradictory under the older, more binary framework of regional alignment. Dubai in particular has functioned for decades as a critical node in Iran’s sanctions-evasion economy, a role Emirati authorities have tolerated with varying degrees of enthusiasm depending on the state of Washington’s own relationship with Abu Dhabi at any given moment. Qatar, for its part, shares a vast offshore gas field with Iran—the North Dome/South Pars reservoir—a fact of economic geography that imposes a structural incentive toward stable relations with Tehran regardless of the state of the wider regional confrontation, and one that has repeatedly shaped Doha’s more accommodating posture toward Iran relative to Riyadh or Abu Dhabi. These variations within the Gulf Cooperation Council itself underscore a point easily lost in analyses that treat “the Gulf” as a unitary actor: hedging strategies are calibrated to each state’s specific economic geography, threat perception and relationship with Washington, producing a spectrum of postures toward Iran rather than a single collective Arab position.

Turkey and the Emergence of a Multipolar Middle East

The weakening of Iran simultaneously creates greater strategic space for Turkey. Ankara possesses a large population, a significant military, a growing defence industry, NATO membership and geographical access to the Balkans, Caucasus, Black Sea, Mediterranean and Middle East. The transformation of Syria is particularly consequential because the weakening of Iranian influence removes one of the major constraints on Turkish regional ambitions, allowing Ankara to expand its influence over Syrian reconstruction, border security and the political configuration of a post-Assad Damascus in ways that would have been unthinkable while Iranian-backed forces controlled the country’s strategic depth.


Turkey’s defence-industrial base—exemplified by the export success of Turkish armed drones across the Middle East, the Sahel and Central Asia—has given Ankara a form of influence that operates independently of, and sometimes in direct tension with, both Iranian and Gulf interests. Turkish involvement in Libya, the Eastern Mediterranean gas disputes, and now the post-war Syrian settlement illustrates a foreign policy no longer content with a purely regional role but oriented toward acting as an independent pole in a multipolar system. Yet Turkey is not simply replacing Iran. Rather, its rise illustrates the emergence of a multipolar system in which several regional powers seek influence without necessarily possessing the capacity to impose hegemony. Ankara’s relationship with Washington remains complicated by disagreements over Kurdish forces in Syria and Iraq, its relationship with Moscow is transactional rather than aligned, and its ambitions in the Gulf are constrained by the wariness of Gulf monarchies toward political currents associated with the Muslim Brotherhood, with which Ankara has historically been sympathetic.

The same logic applies to Saudi Arabia and Israel. Saudi Arabia is becoming more autonomous; Israel remains the region’s most technologically advanced military power; Turkey is increasingly assertive; Iran remains formidable despite strategic losses; and the United Arab Emirates has developed influence extending well beyond its geographical size, leveraging its role as a logistics, finance and mediation hub to punch far above its demographic weight. Egypt, Qatar and other middle powers likewise retain significant diplomatic and strategic importance—Egypt through its historical role as mediator in Gaza-related negotiations and its control of the Suez Canal, Qatar through its financial resources and its unusual ability to maintain channels to actors as diverse as the Taliban, Hamas and Washington simultaneously. The resulting order is therefore increasingly multipolar, fluid and transactional. My argument in The Middle East under Tension was that the fundamental problem was not simply the existence of individual conflicts but the absence of a stable regional framework capable of managing competing interests (Chtatou, 2026b), and the proliferation of independent regional poles after 2026 makes the construction of such a framework simultaneously more necessary and more difficult.
Israel and the Transformation of the Iranian Threat

For Israel, the weakening of Iran’s regional network represents an extraordinary strategic opportunity but also a new dilemma. Israeli security doctrine has long been shaped by the Iranian threat, including the nuclear program, Hezbollah, Syria and the possibility of coordinated attacks from multiple fronts—a doctrine crystallized over decades of intelligence assessments, war-gaming and, since October 2023, direct experience of multi-front escalation involving Hamas, Hezbollah, the Houthis and Iranian-aligned militias in Iraq and Syria. If these capabilities are degraded, Israel may possess greater freedom of action against Tehran and reduced requirement to calibrate every operational decision against the risk of simultaneous retaliation from several directions.


Yet the disappearance of an Iranian-centred threat does not automatically solve Israel’s wider strategic problems. The Palestinian question remains unresolved, and the devastation in Gaza has generated a humanitarian and diplomatic legacy that will shape Israel’s regional standing for a generation regardless of Iran’s condition. Relations with Turkey are complicated by Ankara’s vocal criticism of Israeli conduct in Gaza and by competing interests in a post-Assad Syria where both states now operate in close proximity. Normalization with Arab states remains dependent upon broader regional developments, including some credible pathway on Palestinian statehood that Gulf publics, whatever the calculations of their governments, continue to regard as a meaningful condition. Iran’s decline could therefore reduce one dimension of Israeli insecurity while leaving other sources of instability intact, and in some respects could even complicate Israel’s diplomatic position by removing the shared-threat rationale that has quietly underpinned much of its recent normalization with Gulf states.

This distinction is crucial because it challenges the assumption that the Middle East can be stabilized by defeating one adversary. The region’s conflicts are interconnected but not reducible to Iran. The Palestinian question, state fragility, sectarian competition, economic inequality, water scarcity, authoritarianism, jihadist mobilization and great-power rivalry will remain even if Iranian power declines substantially (Lynch, 2016). The Iranian threat has often served as a convenient organizing framework, both intellectually and diplomatically, because it offered a single, legible villain around which disparate actors—Israel, Saudi Arabia, the United Arab Emirates, and at times Washington—could construct a shared strategic narrative. But it has never been the sole cause of Middle Eastern instability, and the temptation to treat Iran’s decline as equivalent to regional stabilization risks repeating, in a new context, precisely the error that this essay warns against: mistaking the defeat of one antagonist for the resolution of a region’s underlying structural problems.
China, Russia and the Limits of External Hegemony

China’s growing role reinforces the movement toward multipolarity. Beijing has developed extensive economic relations with Iran, purchasing the majority of Iran’s sanctioned oil exports and providing a lifeline that has allowed Tehran to weather years of American pressure, while simultaneously deepening partnerships with Saudi Arabia and other Gulf states, which supply the bulk of China’s energy imports and represent lucrative markets for Chinese infrastructure, telecommunications and electric-vehicle exports under the Belt and Road Initiative. China’s principal interest is not an Iranian-dominated Middle East but a sufficiently stable region capable of sustaining energy supplies, trade routes and investment. The Saudi-Iranian rapprochement brokered by China in 2023 demonstrated Beijing’s preference for diplomacy and economic interdependence rather than exclusive strategic alignment (Vakil & Quilliam, 2023). China consequently benefits from a regional system in which no single actor dominates, since Chinese commercial interests are best served by predictability and access to all parties rather than by the victory of any one of them.


Russia likewise retains interests in the region, although its capacity to shape Middle Eastern developments is constrained by its own strategic commitments and resources, above all the prolonged war in Ukraine, which has absorbed the majority of Russia’s military capacity and diplomatic attention since 2022. Moscow’s relationship with Tehran has grown closer in some respects—reflected in defence-industrial cooperation and coordinated positions at the United Nations—even as Russia has maintained working relationships with Israel, the Gulf states and, more recently, transactional arrangements with the new authorities in Damascus that reflect pragmatic interest in retaining Russia’s naval and air facilities on the Syrian coast rather than any deep ideological commitment to a particular Syrian government.

The combined effect of Chinese economic engagement, Russian strategic involvement and American military presence is to reinforce the emergence of a Middle East that is no longer governed by a single external patron. Unlike the Cold War era, when regional actors were compelled to align relatively clearly with Washington or Moscow, or the unipolar decades after 1991, when American primacy was largely uncontested, the current environment allows regional states to draw simultaneously on Chinese capital, Russian arms and diplomatic cover, and American security guarantees, playing external powers against one another much as Iraq has learned to play Iran against the United States. This external multipolarity reinforces the internal multipolarity of the region itself, and the two trends compound one another: as regional states gain more external options, they become less dependent on any single patron’s blessing to pursue autonomous foreign policies, which in turn accelerates the diffusion of power away from the bipolar Iran-versus-everyone-else framework that has organized Middle Eastern security thinking for much of the past two decades.


Comparative Perspectives on Hegemonic Retrenchment

Iran’s predicament is not without historical precedent, and situating it within a comparative frame clarifies what is distinctive about the current moment and what is not. Great powers and regional hegemons have repeatedly overextended the reach of their influence relative to the economic base required to sustain it, a dynamic Paul Kennedy famously termed “imperial overstretch” in his study of the rise and fall of great powers (Kennedy, 1987). Kennedy’s central insight—that military commitments extending beyond a state’s productive economic capacity eventually force a painful adjustment, whether through retrenchment, negotiated accommodation or outright collapse—applies with obvious relevance to an Iran whose sanctioned, oil-dependent economy has for years struggled to sustain the combined costs of nuclear development, missile production and the subsidization of an increasingly extensive network of regional partners.

The Ottoman Empire’s long nineteenth-century retreat—the so-called “Eastern Question” that dominated European diplomacy for a century—offers a further instructive parallel, not because Iran’s position is remotely analogous to that of a collapsing multi-ethnic empire, but because it illustrates how a once-dominant regional power can persist for generations as a diminished but still consequential actor, alternately propped up and exploited by external powers with an interest in managing rather than eliminating it. Egypt’s trajectory under Gamal Abdel Nasser and Anwar Sadat provides a closer and more directly comparable case: Nasser’s pan-Arabist project constructed a form of ideological and military leadership across the Arab world remarkably similar in function, if not in content, to Iran’s revolutionary “Axis of Resistance,” organizing regional politics around Cairo’s leadership of the confrontation with Israel. Egypt’s catastrophic defeat in the 1967 war, followed by the more ambiguous outcome of 1973 and Sadat’s subsequent strategic reorientation toward Washington and a bilateral peace with Israel, demonstrates how a state can retain considerable regional weight—Egypt remains today one of the Arab world’s most populous and diplomatically significant states—while permanently forfeiting the specific role of ideological vanguard and organizing antagonist that it had previously occupied.


These comparisons suggest a general proposition with direct relevance to the Iranian case: the end of a state’s role as regional nemesis is rarely identical to the end of the state’s power. What changes is the function a state performs within the regional system’s collective imagination and strategic calculations, not necessarily its underlying capabilities, population, resources or geographic advantages. Egypt after 1973 remained large, populous and strategically located; it simply ceased to be the actor around which other states organized their central security calculations. If the argument advanced throughout this essay is correct, Iran may be approaching an analogous transition—diminished in its specific function as organizing antagonist, while retaining the underlying attributes of a major regional power for the foreseeable future.

A further comparison, drawn from outside the Middle East, illuminates the international dimension of this transition. The retrenchment of the Soviet Union under Mikhail Gorbachev during the late 1980s—a great power whose global reach had likewise come to outstrip its economic base—offers a cautionary example of how difficult it is to manage strategic contraction in a controlled and predictable fashion. Gorbachev’s efforts to reduce the costs of Soviet overextension in Eastern Europe, Afghanistan and the developing world were intended to preserve the core of Soviet power while shedding its most expensive peripheral commitments; instead, retrenchment accelerated centrifugal forces that its architects had not anticipated and ultimately contributed to the dissolution of the state itself. Iran’s leadership, whatever its post-succession composition, is unlikely to be unaware of this precedent, and the fear that visible retrenchment could be read domestically and regionally as an admission of defeat—thereby emboldening internal opposition and external adversaries alike—may itself constitute a significant obstacle to the orderly fortress-retrenchment scenario this essay considers most structurally likely. The lesson of Gorbachev’s Soviet Union is that retrenchment, once begun, does not always stop where its architects intend it to.

From “Axis of Resistance” to “Iranian Fortress”


The future of Iran may therefore lie less in regional expansion than in strategic retrenchment. Tehran could increasingly prioritize rebuilding domestic military capabilities, strengthening missile and drone production, preserving nuclear latency, expanding cyber capabilities, maintaining selective partnerships and developing economic channels capable of surviving sanctions. Such a strategy would represent a transition from regional projection to national resilience. The Islamic Republic would remain revolutionary in its political identity but potentially become more nationalist and pragmatic in its strategic calculations, prioritizing the defence of the Iranian homeland and the survival of the regime over the maintenance of an expensive and increasingly exposed regional network.

This would not necessarily produce reconciliation with Washington or Israel. Nor would it end Iranian competition with Saudi Arabia or Turkey. But it could produce a different type of Iranian power: less dependent upon an extensive network of armed partners and more concentrated upon the territorial state itself, its missile and drone arsenal, its cyber capabilities, and a nuclear programme retained as an insurance policy against future attack. The Iran of the future could thus become an “Iranian fortress”—difficult to isolate, difficult to defeat and increasingly selective about where it projects influence, reserving its remaining resources for the theatres, above all Yemen and the Gulf, where geography and low cost still allow it to generate disproportionate leverage.


Such a retrenchment would carry its own risks for regional stability. A fortress Iran, freed from the constraint of maintaining credibility with an extended network of partners, might feel less inhibited about pursuing overt nuclear weaponization, calculating that its remaining leverage depends more on a demonstrated deterrent than on regional alliance management. Equally, a fortress posture could prove more durable and harder to dislodge than the more diffuse Axis of Resistance model, since it would concentrate Iranian resilience within its own borders, behind its own air defences and beyond the reach of the kind of degradation inflicted on Hezbollah and Syria. Retrenchment, in other words, should not be mistaken for pacification.

Scenarios for Iran’s Strategic Trajectory

Three broad scenarios can be sketched for how Iran’s post-war trajectory might unfold, none of which is mutually exclusive over time, and each of which carries distinct implications for the regional order this essay has described. The first scenario, fortress retrenchment, has already been outlined above: an Iran that consolidates around homeland defence, nuclear latency or weaponization, and a narrower set of high-value regional partnerships, while largely disengaging from the costlier and more exposed elements of the former Axis of Resistance. This scenario is most likely if the post-succession leadership in Tehran concludes that regional overextension was the proximate cause of the 2026 catastrophe and that domestic economic reconstruction must take priority over external commitments.

The second scenario, negotiated normalization, would see Iran pursue a broader diplomatic settlement—potentially including renewed nuclear negotiations, a modus vivendi with Gulf states building on the 2023 rapprochement, and even indirect channels toward Washington—in exchange for sanctions relief and reconstruction assistance. This path is consistent with currents within Iranian politics that have periodically favoured pragmatic engagement over revolutionary confrontation, from the reform era of the late 1990s to the JCPOA negotiations of 2013–2015, and it would be significantly reinforced if the post-succession leadership includes figures more oriented toward economic pragmatism than ideological maximalism. The obstacles are substantial, however: normalization would require the new leadership to accept constraints on the missile and nuclear programmes that hardline and IRGC-aligned factions have historically resisted, and it would require reciprocal flexibility from Washington and Israel that recent experience makes difficult to assume.

The third scenario, renewed confrontation, would see Iran attempt to rebuild its regional network and accelerate weaponization in defiance of continued pressure, calculating that the demonstrated willingness of Israel and the United States to strike Iranian territory directly makes half-measures more dangerous than full deterrent capability. This path carries the highest risk of further escalation but cannot be dismissed, particularly if domestic economic distress generates a nationalist backlash that hardline factions are able to channel into renewed confrontation as a source of legitimacy, following the well-worn pattern by which embattled regimes externalize internal pressure. Which of these three paths, or which combination of them across different theatres and time horizons, ultimately prevails will depend on factors—the outcome of Iran’s succession politics chief among them—that remain genuinely unpredictable at the time of writing.


It is also plausible, and perhaps most likely, that Iran’s actual trajectory will not conform neatly to any single scenario but will instead combine elements of all three across different domains simultaneously. Iran could, for example, pursue fortress retrenchment in Syria and Lebanon, where the costs of continued engagement now clearly exceed the strategic benefits, while pursuing renewed confrontation on the nuclear file, where the leadership may conclude that only a demonstrated deterrent can prevent a repetition of 2026, and while simultaneously exploring negotiated normalization with Gulf neighbours, where economic interdependence and geographic proximity create durable incentives for accommodation that exist independently of Iran’s relationship with Washington or Israel. A regional and international policy community accustomed to treating Iran as a unitary actor pursuing a single coherent grand strategy may therefore need to adjust to a more differentiated Iranian posture—confrontational in some registers, retrenched in others, and open to negotiation in still others—reflecting the genuine plurality of interests and institutional actors that now shape Iranian foreign policy in the aftermath of the war.

Policy Implications for Regional and International Actors

For regional and international actors, the analysis developed in this essay carries several implications that depart from policies premised on the assumption of permanent Iranian centrality. For the United States and Israel, the temptation to treat military degradation of Iran’s proxy network as a solved problem should be resisted; the persistence of Iranian leverage over Hormuz and the enduring uncertainty of the nuclear file mean that deterrence, rather than declared victory, remains the more accurate frame for policy planning. For Gulf states, the logic of strategic hedging that has already begun to reshape Saudi and Emirati foreign policy—diversifying partnerships, pursuing détente with Tehran alongside continued defence cooperation with Washington and new arrangements such as the Mecca Joint Defence Agreement—appears likely to intensify rather than reverse, regardless of which of the three scenarios above materializes in Iran.

For Turkey, the opportunity created by Iranian retrenchment in Syria carries its own risks of overextension, and Ankara’s ability to consolidate gains without triggering the kind of counter-coalition that eventually constrained Iran will depend on its capacity to manage relationships with Israel, the Gulf states and Kurdish political actors simultaneously—a balancing act at least as delicate as the one Iran itself failed to sustain. For the wider international community, and particularly for actors such as China with a direct interest in regional stability without regional dominance, the diffusion of power away from a single Iran-centred framework arguably creates greater scope for multilateral approaches to shared problems—maritime security in the Red Sea and the Gulf, nuclear non-proliferation, and post-conflict reconstruction in Syria, Lebanon and Gaza—than existed when regional diplomacy was organized primarily around containing or accommodating a single dominant antagonist.


For Lebanon and Iraq, the two states whose domestic political systems have been most directly shaped by Iranian-aligned armed actors, the implications are more immediate and more delicate. Both states face the challenge of managing the transition of powerful non-state armed organizations—Hezbollah in Lebanon, the Popular Mobilization Forces in Iraq—that retain substantial domestic constituencies and coercive capacity even as their external patron’s capacity to sustain them weakens. History offers few encouraging precedents for the peaceful disarmament or full integration of such organizations into state security structures, and both Beirut and Baghdad will need sustained international support, economic as much as diplomatic, if the weakening of Iranian regional power is to translate into strengthened rather than further fragmented national institutions. A regional transition mismanaged at this level—in which armed factions previously restrained by their utility to Iran’s regional strategy instead turn toward purely domestic power struggles once that strategic rationale fades—could generate exactly the kind of instability that a more orderly transition away from Iran-centred confrontation is meant to avoid.


Is This the End of Iran as the Nemesis?


The answer depends upon the meaning assigned to “nemesis.” If the term means a country capable of threatening regional stability, Iran certainly remains one. If it means the principal ideological challenger to the prevailing order, Iran’s position has weakened. If it means the state capable of mobilizing a coherent transnational military network, its position has deteriorated considerably. If it means the central geopolitical variable around which Israel, Washington and the Gulf states organize their security policies, Iran may be losing its former monopoly.

This is the central conclusion of my recent work. In Crucible of Nations, I identified the region as an inflection point characterized by war and strategic realignment; in The Middle East under Tension, I examined the persistence of structural instability; in Has the War against the United States Established Iran as a Regional Power?, I distinguished regional power from regional hegemony; in Shockwaves from the Gulf, I demonstrated that the conflict’s consequences extend into global energy and economic systems; and in From Firestorm to Fault Lines, I argued that the war should be interpreted as a catalyst for a new regional order rather than merely another episode in the long history of US-Iran confrontation (Chtatou, 2026a, 2026b, 2026c, 2026d, 2026e). Read together, these arguments point toward a single proposition: the Iranian state is likely to survive, but the Iranian monopoly over regional antagonism is not.

Conclusion: The End of an Antagonist, Not the End of a Power

The most defensible conclusion is therefore neither that Iran has been defeated nor that Iranian power has disappeared. Both claims would be premature. Iran remains a major civilization-state with a large population, strategic geography, considerable energy resources, military-industrial capabilities, missile and drone technology, nuclear expertise and decades of experience in asymmetric warfare. Its capacity for adaptation should not be underestimated; a state that survived eight years of war with Iraq, decades of sanctions, and the direct killing of its own Supreme Leader without collapsing has demonstrated a resilience that should temper any expectation of imminent disintegration. What is changing is the form and reach of Iranian power.


The regional architecture that Tehran painstakingly constructed after 1979 has suffered profound strategic attrition. Hezbollah has been weakened; Syria can no longer provide the same uncontested strategic bridge; Iraq remains influenced but not controlled; the Houthis remain capable but increasingly autonomous; and the nuclear issue has become simultaneously more dangerous and more uncertain. Meanwhile, Saudi Arabia and other Gulf states are developing greater strategic autonomy, Turkey is expanding its regional role, Israel retains extraordinary military capabilities, and China is deepening its economic presence without seeking direct hegemony (Ulrichsen, 2023; Vakil & Quilliam, 2023).

The Greater Middle East is therefore moving from Iran-centred confrontation toward multipolar competition. This transition does not guarantee peace. On the contrary, the weakening of one dominant rivalry may create several overlapping rivalries involving Iran, Turkey, Saudi Arabia, Israel and other regional actors. The challenge is to transform multipolarity into managed competition rather than allow it to become another mechanism of permanent conflict—a challenge for which the region currently possesses few of the institutional mechanisms that comparable transitions have required elsewhere.

The deeper historical significance of 2026 may consequently lie not in the military defeat of Iran but in the erosion of the regional paradigm created by the Islamic Revolution. Iran may remain powerful without remaining hegemonic; influential without being dominant; threatening without being the sole strategic antagonist. The question is therefore not whether Iran will disappear from the Middle East. It will not. The question is whether the Middle East can finally move beyond the assumption that its security requires a permanent Iranian enemy.

The ultimate objective should not be the destruction of Iran but the normalization of Iran: a powerful state capable of defending its national interests while operating within a predictable regional framework. A Middle East in which Iran remains powerful but predictable would be strategically healthier than a Middle East in which Iran is weakened but permanently cornered. The real end of Iran as the region’s nemesis would thus occur not when Tehran loses all its capabilities, but when regional politics ceases to require a permanent enemy around which every security calculation must be organized.

The decisive transformation, therefore, is not the end of Iran.

It is the end of Iran’s strategic centrality.

And if that transformation can be accompanied by a genuinely inclusive regional security architecture, then the firestorm of the 2026 war may ultimately produce something more consequential than another military victory: the birth of a Middle Eastern order in which rivalry is managed, sovereignty is respected, strategic autonomy is shared, and no state is condemned to remain the permanent nemesis of the others.

Such an architecture cannot be built by external powers alone, however sincere their diplomatic engagement, nor can it be imposed through further military attrition of any single actor. It will require the region’s own states—Iran included—to accept a definition of security that no longer depends on the permanent subordination or isolation of a named enemy. This is a demanding standard, and the history surveyed in this essay offers ample reason for caution about how readily regional and external actors abandon familiar organizing frameworks even after those frameworks have plainly outlived their strategic usefulness. But it is also, precisely for that reason, the standard against which the coming years of Middle Eastern diplomacy should be measured. Whether the region moves toward managed multipolarity or drifts into a more diffuse and less predictable pattern of overlapping rivalries will be decided not in a single negotiation or military campaign, but in the accumulated choices of Tehran, Washington, Jerusalem, Riyadh, Ankara and the region’s other capitals over the years that follow the war whose consequences this essay has sought to trace.


References

Alfoneh, A. (2024). Iran’s military and the Islamic Revolutionary Guard Corps. Washington Institute for Near East Policy.
Axworthy, M. (2013). Revolutionary Iran: A history of the Islamic Republic. Oxford University Press.
Chtatou, M. (2026a, March 9). Crucible of nations: Middle East at inflection point, war, realignment, and chimera of peace. Eurasia Review.
Chtatou, M. (2026b, June 7). The Middle East under tension: What future? Eurasia Review.
Chtatou, M. (2026c, May 20). Has the war against the United States established Iran as a regional power in the Middle East? Eurasia Review.
Chtatou, M. (2026d, June 28). Shockwaves from the Gulf: The Iran war and its impact on the global economy and energy markets. Eurasia Review.
Chtatou, M. (2026e, July 15). From firestorm to fault lines: The US–Iran war and the birth of a new Middle Eastern order. Eurasia Review.
Esfandiary, D., & Tabatabai, A. M. (2018). Triple axis: Iran’s relations with Russia and China. I.B. Tauris.
International Atomic Energy Agency. (2025). Verification and monitoring in the Islamic Republic of Iran in light of United Nations Security Council resolution 2231 (2015). IAEA.
International Crisis Group. (2020). Iran’s priorities in a turbulent Middle East. International Crisis Group.
International Crisis Group. (2023). Iraq’s political and security dynamics. International Crisis Group.
International Crisis Group. (2024). Lebanon’s Hezbollah and the regional balance. International Crisis Group.
International Energy Agency. (2025). World energy outlook 2025. IEA.
Kennedy, P. (1987). The rise and fall of the great powers: Economic change and military conflict from 1500 to 2000. Random House.
Lynch, M. (2016). The new Arab wars: Uprisings and anarchy in the Middle East. PublicAffairs.
Maloney, S. (2015). Iran’s political economy since the revolution. Cambridge University Press.
Tabatabai, A. M. (2020). No conquest, no defeat: Iran’s national security strategy. Hurst.
Ulrichsen, K. C. (2023). The Gulf states and the changing regional order. Rice University’s Baker Institute for Public Policy.
Vakil, S., & Quilliam, N. (2023). The Gulf states and the Iranian question: Regional competition and strategic recalibration. Chatham House.



About Dr. Mohamed Chtatou

Dr. Mohamed Chtatou is a Professor of education science at the university in Rabat. He is currently a political analyst with Moroccan, Gulf, French, Italian and British media on politics and culture in the Middle East, Islam and Islamism as well as terrorism. He is, also, a specialist on political Islam in the MENA region with interest in the roots of terrorism and religious extremism.
View all posts by Dr. Mohamed Chtatou →

Friday, August 21, 2026

Marxist strategy in Western Europe

Monday 17 August 2026, by Antoine Artous, Daniel Bensaïd



Gramsci is often considered as the main Marxist thinker to have paid particular attention to the specificities of the revolution in the West. His thinking on this question is indeed indispensable to any consideration of strategy, but it cannot be separated from the discussions initiated by Lenin and Trotsky in the Communist International (Comintern) of the 1920s.

Gramsci is often presented as the only Communist leader of the interwar period who saw the need for the ‘revolution in the West’ to make a fundamental strategic shift in relation to October 1917. Annick Jaulin writing in the special Gramsci issue of the magazine M, published by dissidents in and around the French Communist Party, stated bluntly: ‘The revolution of 1917, far from being the model for the future, is the last event of the epoch that started in 1789: but the ‘‘war of movement’’ is finished, the ‘‘war of position’’ starts. Thus Marxism does not exist but is to be invented as a philosophy of praxis and Leninism is a rear-guard battle which leaves open what would be hegemony in societies where civil society is more the state than the state itself.’ [1]

Our intention here is not to discuss the texts of Gramsci himself - from this point of view we refer to the remarkable essay by Perry Anderson [2] - but to look at certain extrapolations made from his writings and presented as key elements of this strategic shift. From this starting point we take this discussion further into the questions of the struggle for power in the advanced capitalist countries.

We should first of all go back to the 1920s. Not to appeal to an ‘orthodoxy’ of the Comintern, that goes without saying, but to understand how it took up the question of the revolution in the ‘West’. At that period this term referred to the capitalist countries of the West as opposed to the Eastern countries, the ‘East’ of which Russia was a typical example.

This return to history is doubly necessary. Gramsci himself pointed it out in making an explicit link between his notion of the ‘war of position’ and the shift on the united front question which started in 1921. It is also necessary because the hold of tradition is strong, particularly for many militants linked to the Communist Party, who hide this period and start the Communist International’s thinking about the revolution in the West with the policy of the Popular Fronts.

East and West

The first congress of the Communist International in 1919 had a simplistic vision of the revolutionary process in the West. Not only because its members had ‘misunderstood’ the experience of the Bolsheviks. Lenin himself, in the theses that he wrote for this congress, summarises it thus: ‘The main task of the Communist Parties, where soviet power does not exist, is to educate the masses on the need for a new proletarian democracy which should replace bourgeois democracy’, and, in order to do this, ‘to broaden and organise soviets in all fields and to win within them a sure and conscious communist majority’. [3]

It is true that this perspective was based on the experience of Hungary, of Germany in 1918, where the revolutionary process, as in Russia, seemed to put soviet power on the immediate agenda. But, when the 3rd Congress opened in 1921, the post-war revolutionary wave was dying down and experiences like that of the German revolution had brought to the fore a series of new problems. During this congress, Lenin and Trotsky made a bloc around the defence of the united front, which was to go further in the months that followed. They did not take up the question in general terms in such a way as to make it possible to systematically think out the difference between the East and the West. They only gave some indications. For Lenin the process was slower and more complex. For Trotsky, it would be more difficult to take power (but easier to keep it) than in Russia where the Bolsheviks had ‘in a certain sense toppled the possessing classes’.

In fact, their concerns were more directly political. It was a question of defeating the supporters of the ‘offensive’ who in Germany (March 1921) had just launched an adventurist action of a direct struggle for power. These currents were undoubtedly heterogeneous, but dominated the young communist parties and a section of the Comintern apparatus. Lenin and Trotsky feared that they would find themselves in a minority and even forced to agree to certain compromises, for example on the assessment of the March action made by the Comintern. The common feature of these currents was that they did not understand the turn in the political situation. They shared the same linear vision of the radicalisation process of the masses and what should be the tactics of the communist parties. They rejected, or at least strongly resisted, the united-front policy proposed by the two main leaders of the Russian revolution. Although these two won the fight, this was more due to their prestige than to their having really convinced the congress. At the time Gramsci rejected this tactic. It was only later that he saw in these currents the typical representatives of the ‘war of movement’. [4]

The united front was first of all insistence on the need to win a majority among the masses to make the revolution and the need for unity in action with social democracy. But, as it developed, this orientation had implications in all fields: the trade-union question, the first systematic thinking through of transitional demands, the question of a workers’ government. A series of specific characteristics were then taken into account.

Radek, during the fourth Congress (1922), explicitly stated that it was the difference between the West and the East that was at the root of the problems. ‘The workers’ government,’ he wrote, ‘is not the dictatorship of the proletariat.’ A transition which is not necessary but is a possible stage: ‘This possible starting point means that the toiling masses of the West are not amorphous and unorganised as in the East. They are organised in parties and attached to these parties. In the East, in Russia, it was easier when the revolutionary storm broke out to lead them directly into the communist camp. lt is much more difficult for you.’ [5] Gramsci later, in talking of the East, was to talk of a ‘primitive and jelly-like society’.

After the German defeat of 1923, this conception of the revolution in the West starting from the united front was abandoned in favour of a predominately ‘sectarian and ultra-leftist’ line which culminated in the Stalinist third period of the 1930s. But, from the 5th Congress (1924), under the leadership of Zinoviev and certain former supporters of the theory of the offensive, we find the seeds of such a perspective. This indicates that this latter had deep roots and that it cannot be reduced to a simple effect of Stalin’s taking power in the Comintern.

From 1925 Trotsky waged a battle in the Comintern against this type of orientation, in the name of a united-front policy which he then deepened and systematised. When Gramsci formulated his idea of the ‘war of position’ he referred to the united front of the 1920s and used the same terms as Trotsky to criticise the ‘class against class’ positions of the Comintern and the majority of the Italian Communist Party (PC 1). [6]

Both came out in favour of the united front in the struggle against fascism. Both thought that there would be a ‘period of transition’ between the fall of fascism and the dictatorship of the proletariat and that, in these conditions, the slogan of a constituent assembly would have a great importance.

The notion of the revolutionary crisis is crucial in Lenin’s work. From 1915, in ‘The Collapse of the Second International’ he wrote ‘For a Marxist, there is no question but that a revolution is impossible without a revolutionary situation, but not every revolutionary situation leads to a revolution.’ In the 1920s, several debates in the Comintern carne together around this idea. There was first of all an almost inevitable confusion between the idea of a revolutionary situation as a strategic concept and the ‘Russian model’, that is, the actual form taken by the revolutionary pro-cess in Russia.

There was then the confusion between the ‘actuality of the revolution’ as a feature of the new historical period (that of imperialism) and the actuality of the revolution in the conjunctural sense of the term: that is, in the crises which followed the end of the 1914-18 war. On this second point, the debates which Lenin and Trotsky took up against the ‘supporters of the offensive’ led them to struggle against any ‘catastrophist’ vision of the crisis. Since the second congress of the Comintern, Lenin had polemicised against both the ‘bourgeois economists’ who presented the crisis as simply an illness and the ‘revolutionaries (who) sometimes attempt to demonstrate that there is no solution to this crisis for the bourgeoisie’. But, ‘this is an error. There is no situation that is completely without a solution.’ [7]

Before 1914, within the Second International, there was a predominant idea of the ‘irreversible’ march towards socialism as a result of the political and social (and therefore electoral) growth of the proletariat. The ‘supporters of the offensive’ reproduced a rather symmetrical vision: under the blows of the ‘irresolvable crisis’ of capitalism, of its historical crisis, the radicalisation of the masses could only move irreversibly to the left, towards revolutionary positions.

It was in order to reply to them that Trotsky, during the 3rd Congress, made his famous speech in which he made a distinction, from the point of view of the actuality of the revolution, between the period and the conjuncture and criticised the mechanist visions which theorise an inescapable crisis as the direct product of the economic crisis. It is interesting to note that later, in 1929, Trotsky took up part of this argumentation again in a polemic against the orientation and practice of the French Communist Party which was at the time developing a linear notion of the radicalisation of the masses. [8]

The notion of crisis in Lenin’s thinking should be separated from any ‘economist’ vision. This was emphasised at the end of the 1970s by Christine Buci-Glucksmann, often presented in France as a theoretician of the ‘left euro-communist’ positions. But, like others, she added that Lenin remained caught in one closed position:

The crisis of the state remains the highest, most all-encompassing point of a national crisis, which is thus straight away a revolutionary crisis, bringing about a destruction of all the former state apparatus, its disappearance and the constitution of ‘‘a new, authentically democratic apparatus of the people, that of the soviet’’. The crisis of the dictatorships today (Portugal, Greece, Spain) like the crisis of the state in France and in Italy, tends to show that the revolutionary crisis and the crisis of the state no longer come together, at least at the beginning, and in accordance with the pattern of frontal attack. [9]

If one believes the first statement, Lenin apparently remained a prisoner of the Russian experience, that of a revolution where, straightaway, the Tsarist state crumbled away while the soviets grew massively. Nevertheless, in a text like Left-wing Communism, in which Lenin takes up and makes clear this notion of the crisis, the approach is not that described by Christine Buci-Gluksmann. Lenin is not in the least trying to lay out a pattern for the forms of the revolutionary crisis.

He simply puts forward a certain number of very general criteria that could make it possible for a revolutionary party to judge whether or not the situation is ripe or not and to pose the question of an open struggle for power. He restates, often quite exactly, the ideas put forward since 1915 in his polemic with the reformists. At no moment is the idea of the crisis reduced to a pattern. He insists on the idea that a revolutionary crisis, in order to develop, necessitates a deep crisis of bourgeois rule. This does not mean immediate crumbling of the state and emergence of soviets.

Christine Buci-Gluksmann adds that the new problem which appeared at the end of the 1960s comes from the fact ‘that the revolutionary crisis and the crisis of the state no longer come together, at least at the beginning, and in accordance with the pattern of frontal attack.’ But it was in fact just this type of revolutionary situation, different from that in Russia, that the Comintern had begun to tackle with the tactic of the united front, through the German experience in particular.

Trotsky deals explicitly with the question in his writings of the 1930s in a polemic with the German Communist Party. [10] He distinguishes, on the basis of past experience, two possible forms of the revolutionary process. One which sees a rapid crumbling of the bourgeois state and the upsurge of soviets. The Russian experience in a certain sense. The other is a more complex process in which there is not ‘straightaway’ a crisis of the state, while a logic of dual power develops on the basis of factory committees and workers’ control. ‘In certain circumstances’, he wrote, ‘workers’ control can considerably advance dual power in a country.’ This was the most likely hypothesis in Germany, in his opinion, given the existence of a strong state, of a tradition of organisation of the workers in the workplaces, the strength of social-democracy etc. To use the expression of Christine Buci-Gluksmann: ‘the revolutionary crisis and the crisis of that state do not come together, at least at the beginning’. . .

Of course, the last five words have their importance. No more than Gramsci did Trotsky imagine that one could avoid a confrontation with the state, nor that this confrontation would simply be its own crisis… Even if this is another discussion, it is not possible to avoid it by hiding it behind a supposedly ‘Russian’ vision of the revolutionary crisis on the part of Lenin and others.

‘Coercion’ and ‘consent’

Although the Comintern of the 1920s had begun to take into account the difference between East and West from the point of view of political perspectives, its thinking on the analysis of the forms of bourgeois rule in these countries and bourgeois democracy was not very developed. Some people believe that they find a distinction between the notions of ‘consent’ and ‘coercion’ which makes it possible to theorise this difference, in the writings of Gramsci, who was sensitive to this problem.

In Russia, the repressive Tsarist police state functioned by ‘coercion’. In the West, rule is in general by ‘consent’, that is, that the exploited classes accept the ideological and cultural norms of the ruling class. Lenin’s definition of the state as reduced in the last analysis to bodies of armed men, is in a certain fashion the projection of the reality of the Tsarist state. Certainly, during the revolutionary explosions of 1905 and 1917, the directly repressive function of the state appeared brutally. But, in a ‘normal’ period, it would be an illusion not to see that, despite the structural crisis, this state also functioned legitimately, even if its forms of legitimacy, given its ‘feudal’ character (Lenin), are not the same as those of bourgeois democracy.

Perry Anderson is right to emphasise that this mixture of ‘coercion’ and ‘consent’ does not make it possible to really understand bourgeois democracy:

If we revert to Gramsci’s original problematic, the normal structure of capitalist political power in the bourgeois-democratic states is in fact simultaneously and indivisibly dominated by culture and determined by coercion.

By culture or by ideology we should not understand simply the internalisation of certain norms by individuals but material realities: the form of the state, such as the ‘representative state’, which produces the illusion that the masses ‘govern themselves’, and the organisation of ‘civil society’. The term ‘civil society’ does not mean the ‘sphere of material needs’, the economy, but public and private institutions which structure the society and should be distinguished from the state in the strict sense of the term.

lt should also be noted, particularly for the analysis of the period following the Second World War, that a certain number of ‘social rights’ have been established (health, education, work, etc.). They are certainly the product of the relationship of forces between the classes, but they are perceived as ‘democratic rights’, products of logical evolution of democracy. Like the ‘democratic liberties’ they represent real and important gains for the working class.

But, ‘historically, and this is the most essential point of all, the development of any revolutionary crisis necessarily displaces the dominance within the bourgeois power structure from ideology towards violence’. [11] Any revolutionary strategy for the advanced capitalist countries should take into account this domination by ‘culture’ - we will come back to this - but it cannot forget the underlying determination by ‘coercion’.

lt is true that the experience of the class struggle that we had in Europe between 1968 and 1978 posed above all the problem of conquering hegemony. Nor should the example of Chile be forgotten, a non-European country but one where the tradition of bourgeois democracy is dominant, which is not the case for the other countries of Latin America.

A last remark so that there is no misunderstanding. There is no question of extrapolating from the normal functioning of the society the conditions of the confrontation with the bourgeois society in the form of a ‘militarist’ vision of things: a confrontation between the revolutionary movement and the repressive forces. In these conditions, the affair would be settled rapidly. An open crisis provokes decisive upsets, including in the repressive forces: to understand this and to work in this light is a determining question for any strategy. The classic question if one is within the ‘Leninist tradition’.

In the magazine M, André Tosel, wanting to sum up the contribution of Gramsci, criticises his ‘liberal-democratic, instrumental usage which serves as a guarantee for the Eurocommunist turn started by the Italian Communist Party and shared for a while by the French and Spanish CPs’. He counter-poses it to the ‘most fertile heritage of Gramsci, the perspective of a continuous reform, combination of moral and intellectual reform and of economic transformation as well as a combining of direct and representative democracy’.

Representative democracy and direct democracy

Although Gramsci’s writings allow certain extrapolations, it is vain to search in them for a strategy that aims to articulate representative democracy and direct democracy. This is because he knew, from 1917, that the perspective of ‘combined democracy’ had been formulated as an alternative to Leninist strategy. As much for the Russian revolution as the German.

The Comintern continually differentiated itself from this. Lenin reproached the supporters of the ‘combined democracy’ with wanting to articulate two forms of political power. That of bourgeois democracy (parliament, constituent assembly) and that of the dictatorship of the proletariat (soviets). And thus subordinate the second, the soviets, to the first. We also see - we will come back to this - that this is not to talk of the same thing as links between representative and direct democracy.

lt was in any case in the name of ‘mixed democracy’ that Ingrao, a left-wing leader of the Italian Communist Party, argued in 1974:

The development of self-organisation structures of the council type poses the problem of a general body to check what is wanted and decide. Parliament elected by universal suffrage could be this body. . . . lt is utopian to think that one can jump over the moment of formation of a general will. [12]

When you know the policies of the PCI, you know that these statements are a cover for reformism of the most classic type. But let us take the argument seriously. It rests in the end on the need for parliament for the ‘expression of the general will’, the workers’ councils only being able to express specific points of view, ‘corporatist’ as they were called at the time by those who held this position.

What is thus hidden are the conditions for the formation of the general will. We know that, in the Marxist tradition, the function of the ‘representative’ state in bourgeois democracy is to produce a so-called general will of its citizens:

the general form of the representative state - bourgeois democracy - itself the principal ideological lynchpin of Western capitalism, whose very existence deprives the working class of the idea of socialism as a different type of state, and the means of communication and other mechanisms of cultural control thereafter clinch this central ideological ‘effect’ ... The existence of the parliamentary state thus constitutes the formal framework of all other ideological mechanisms of the ruling class. [13]

Socialist democracy therefore can only be another form of political power: in its institutional aspects, in the relationships established between the ‘political’, the ‘social’, the ‘economic’, that capitalism presents as totally separate. The opposition is therefore not between two principles: a representative system and direct democracy. Even if there is often this confusion. [14]

Direct democracy is the refusal to give up any portion of ‘sovereignty’ to a representative, and is therefore the principle of the binding mandate. It is easy for those who make it the basis of ‘socialist democracy’ (we are not talking here of a classless society) to demonstrate that such a democracy is certainly possible at a given moment for decisions on actions but that it is utopian (in the bad sense of the term) for establishing the rules of functioning for a more stable political power. Therefore there is nothing to do but to fall back on the forms of bourgeois representative democracy. [15]

If we look at the ‘classic’ texts of Marx or Lenin on the dictatorship of the proletariat, the principle question is that of recalling elected representatives.

The reference to a dialectic between direct democracy and representative democracy therefore does not solve anything. It often hides, as it does for lngrao, the subordination of ‘self-organisation structures of the council type’ to the ‘general will’ of the bourgeois parliament. Pushing the councils into the role of simply expressing particular points of view, this standpoint cannot imagine them as new forms of political power linked to a different project for society.

On the dictatorship of the proletariat

There is a totally different approach when Gramsci deals with the experience of the workers councils in Turin in 1919. For him, the organisational form of the councils is opposed to the structure produced by the capitalist society which makes the proletarian into on the one hand a waged ‘slave’ and on the other a disembodied citizen. With the councils ‘the dictatorship of the proletariat can take shape in a type of organisation specific to the producers’ own activity . . . His reason for existing is work, industrial production, that is a permanent fact; not the wage, the division of classes, that is a transitory state that has to be overtaken . . . The factory council is the model of the proletarian state.’ [16]

However, these formulations, which one finds in many texts of the leaders of the Comintern of the time, are lapidary. They assume that the separation between the ‘political’ and the ‘economic’ is resolved, which is of course specific to the capitalist system but cannot be abolished from one day to the next. Such statements are not foreign to the vision Gramsci and others have of imperialism as a new stage of capitalism, which fuses polities and economics and thus breaks with the ‘liberal’ period: ‘As the rule of competition has been abolished by the imperialist phase of international capitalism, the national parliament has finished its historical role.’ [17]

Whatever the case, the historical process in Russia developed in a more complex fashion with the appearance of two quite different structures: the soviets and the factory committees. Certain people saw in the existence of these two institutions the effects of an ‘impure’ proletarian democracy because it had to take into account the existence of the peasants. The soviets were, from a certain point of view, an instrument for the class alliance with the peasantry. However, the German revolution in 1918 saw these structures appear once again. This was a good proof that the dictatorship of the proletariat could not, in one fell swoop, fuse into one single form of socio-political representation all levels of social reality and that a distinct instance of political representation was necessary. The Comintern of the 1920s distinguished between these two levels.
We will not here rehearse all the discussions of the time on the forms of organisation of the dictatorship of the proletariat: the exact place of the factory committees and of the trade unions, the lesser-known discussions with the Workers’ Opposition which in 1921 proposed a ‘congress of producers’ separate from the soviets, in order to lay out the general lines of economic construction.

On the other hand, we should emphasise what we said before. Social democracy assumes an organisation of political power and forms of representation that cannot be reduced to the notion of direct democracy nor to the simple construction of the ‘pyramid of councils’. This would suppose that society could, from one day to the next, become transparent to itself and ‘absorb polities’.

There remains the discussion on the constituent assembly between Rosa Luxemburg and the Bolsheviks. We know that Rosa Luxemburg wrote a pamphlet while in prison in which she denounced the dissolution of this assembly. Was she right? It is difficult to envisage how two institutions - the soviets and the constituent assembly - could have coexisted, each defining itself as the expression of central political power. Particularly as, at the time, the counter-revolutionary forces were clearly gathered behind the constituent assembly.

Rosa Luxemburg was barely out of prison when, during the revolution of November 1918, she made it clear that no ambiguity remained when the question had to be decided from a strategic point of view. Either power was to the workers’ councils, or, as the bourgeoisie, the social democrats and the supporters of ‘mixed democracy’ argued, power was to the constituent assembly. We should distinguish the choice made in her correct battle against the leftist majority of the young German Communist Party which decided to boycott the elections to the constituent assembly.

In fact, the pamphlet by Rosa Luxemburg seemed especially pertinent in her criticism of the way the Bolsheviks made a virtue out of necessity in underestimating the importance of ‘formal’ democratic liberties. This was a question which seems to have been her primary concern. [18]

The discussion on the forms of political representation cannot avoid the question of the ‘single party of the working class’. The idea of such a party was dominant in the Comintern at the time. This had nothing to do with the later Stalinist theories and practices, and did not logically entail the banning of other parties.

Single party or multi-party system

This was not an idea which was particularly Bolshevik. Its roots are rather found in the traditions of the Second International. Social democracy before 1914 thought of itself as the party of the working class, its political representative, which had to integrate the other forms of organisation of the working class: trade unions, cooperatives, etc.

Quite naturally, faced with the bankruptcy of social democracy, in their first years the communist parties saw themselves as the representatives of the working class, in some way replacing the failed Second International. Reality turned out to be more complicated, and the policy of the united front partly introduced a break with this problematic: did it not in fact recognise this partner as a party of the working class?

Trotsky shared this view during the 1920s. For Russia, he put forward much more peremptory formulations than those of Lenin. In 1927, the platform of the Left Opposition still maintained this idea of the single party. However, Trotsky, in The Revolution Betrayed (1936), would be the first and only communist leader of the inter-war period to explicitly break with this notion. Perry Anderson even emphasises that bis conceptions of the ‘war of position’ are linked to an authoritarian definition of the role of the party.

This challenge from Trotsky’s part was not simply a ‘liberal’ reaction to Stalinism, but is based on a deeper argument. For him, the identification between class and party is wrong, not only because a party can betray its class and then has to be replaced by another, but because a party can be based on several sections of the class and experience bas shown that the heterogeneity of the working class implies the possible existence of several parties. This approach seems decisive for us. It does not base this necessary pluralism on a moral category or the needs of the market, but on the very conditions of existence of the working class. For a revolutionary party, to win hegemony is no longer simply a question of a good pedagogical relationship with the working class on the part of an organisation which is the representative of this class even if the class is unaware of it. Political democracy - understood not only as ‘freedom of discussion’ but as a struggle of parties, with all the rights that that supposes - is therefore not a superfluous luxury in relationship to socialist democracy while it is a characteristic of bourgeois democracy. In both case it is rooted in different necessities.

The importance of this fact bas to be emphasised faced with all those who explain that to break with ‘representative bourgeois democracy’ unleashes an irreversible logic of advance towards ‘totalitarianism’. Arguments which are not only present in the liberal right and social democracy. As an illustration of this we can take what was written in 1977 by Poulantzas, an advocate of a passage to socialism combining representative and direct democracy. He explained that the perspective of destruction of the state apparatus, in the ‘classical’ sense the term had for Marx and Lenin, would mean:

the eradication of all forms of representative democracy and of the so-called forma! freedoms, to the exclusive benefit of direct democracy at the base and real freedoms. Direct democracy alone, at the base or in the self-management movement, leads inevitably in the more or less long term to state despotism or a dictatorship of experts. [19]

Such reasoning implies identifying ‘socialist democracy’ with simply direct democracy at the base and democratic freedoms with bourgeois representative democracy. Thus the argument does indeed seem inevitable. [20]

As the question of self-management has been mentioned

This redefinition of forms of political power must naturally be accompanied by deep socio-political upheavals: a break with the rule of the law of value (which is not synonymous with the suppression of all market relations), redistribution of the space in social life by a reduction in work-hours, the process of starting the socialisation of the economy. Without going into detail about the ‘economy of transition’, let us emphasise a remark which is important in relation to the 1920s: after a real experience of workers’ control, the Bolsheviks reorganised work in the factories in a rather authoritarian fashion. It is of course always difficult to see what was determined by the catastrophic socio-economic conditions and what was determined by questions of orientation. But this does not alter the fact that the Czech revolutionary Marxist Petr Uhl was right when he wrote: ‘If revolutionaries accept Engels’ slogan “in entering the factory abandon all idea of autonomy”, as the Russian Bolsheviks accepted in practice, then human society will never break its chains.’ [21]

But what transformations are possible when the bourgeoisie is still dominant? In France, May 1968 and the years which followed did not - aside from Lip [22] and a few other cases - teach us much about the problems of workers’ control. A situation already encountered in June 1936 and which weighs down on the traditions of the revolutionary movement in France.

In Italy on the other hand, during the same period, struggles with a dynamic towards workers’ control over working conditions played an important role. During the Portuguese revolution, the experiences of control went further: compatibility, stocks, hiring ... We even saw the eight hundred workers of a car factory convert their factory and start producing refrigerators. In a situation like this, there is no Chinese wall between control and moving to direct management when the conditions in the plant permit it, or sector-wide coordination putting forward proposals for new economic orientations. To reject such a dynamic, on the pretext that political power is not yet in the hands of the working class, would be stupid: it is precisely in this way that the new political power will serve its apprenticeship.

In any case, social experience has not taught us anything more about the revolutionary crisis than what we have discussed here. Trotsky, let us remember, argued with the third period Stalinists (but also during the preparation of the draft programme of the Comintern in 1928 with Bucharin) against a restrictive vision of workers’ control and an understanding of transitional demands which would only recognise their validity when the decisive confrontation with the bourgeois state was imminent.

The ‘self-management’ potentialities of a working class whose social weight and cultural level have developed considerably have often been correctly emphasised. However, another aspect should also be indicated: the erosion, through the development of capitalism, of all those spheres which previously allowed the working class to develop ‘autonomous’ or ‘workers’ management’ practices. In the workplace first of all, by displacing workers’ collectives, their culture and their forms of mastery over the productive process. And also by the penetration of capitalist relations into all sectors. Up until the First World War, the development of cooperatives constituted an important support for the workers’ movement and the process of the proletariat constituting itself as a class.
The Comintern was not opposed this cooperative movement but its decline started between the wars, and after 1945 its economic space disappeared. Where the cooperatives continued, they were not radically different from capitalist enterprises. We are not talking here of a particular experiment linked to a struggle or of an artisanal type, but of a general evolution.

Consumers’ cooperatives-a strong tradition in the workers’ movement-sometimes last longer. But, with the penetration of capital in this sector, they disappear or become classic distribution chains. In the post-68 period, the experiments in this field, including the establishing of new circuits (the Italian red markets) remained temporary and linked to mobilisations. [23]

And Poulantzas adds:

I find it difficult [to imagine] that a classic dual power situation could occur again in Europe, precisely because of the development of the state, its power, its integration into social life, in all domains, etc. Development and a power which at the same time make it very strong when faced with a dual power situation, and also very weak, because the second power could also be present within the state in some way: there could also be ruptures within the state, and that is its weakness. [24]

State and dual power

To tell the truth there is something amazing in these ideas. For example, the army in the Portuguese revolution is a perfect illustration of the remarks above on the way to understand the functions of the confrontation with the bourgeois state and its repressive bodies: crisis and differentiations within them are indispensable. Do we have to remind Poulantzas that the taking of power in October 1917, in its military aspects, did not take the form of a standing battle between the workers’ militias (Red Guards) and an intact army. It was victorious because whole regiments, arms in hand, went over to the side of the revolution.

In Portugal, this crisis of the military institution took rather particular forms, with important fractures within the hierarchy and the existence of the MFA (Armed Forces Movement). This proves that, even if we take into account the specific features of Portugal, modern armies can undergo very big shake-ups. This is, for revolutionaries, rather reassuring.

From this comes a decisive question of orientation: not a frontal confrontation between the militias and the army, but a policy of deepening the splits within the army, by the pressure of the popular movement, the formation of soldiers’ committees against the reformists who were active in defence of the unity of the army and the MFA ... This was a precondition for the ‘revolutionary officers’, who were hesitating to really challenge this unity, to get more deeply involved in the revolutionary process, for ‘a whole section of the state’s army to go over to the side of the people’.

As for Poulantzas’ remark on the development of the state, its ‘integration into social life’, it would be useful to discuss in detail this description which covers a number of points that cannot be confused. On the one hand, the institutions directly linked to the extension of certain state functions: if we think for example of the place taken by the administrations linked to this or that ministry. There are also other institutions, more or less linked to the state, depending on the country, that are determining in the structuring of civil society: school, television ... without mentioning services which sometimes function as private firms and sometimes as ‘public services’.

From this point of view it is not difficult to note that the situation has changed in comparison to Russia in 1917 or even Germany in the 1920s. The workers’ movement has been present in these institutions, in which there are many waged workers, for a long time. lt is difficult to see how a situation of dual power could arise ‘absolutely outside them’! Poulantzas points out that in a period of crisis, this is an extremely weak point for the bourgeoisie and offers a possibility of paralysing it. May 1968 in France was a good demonstration of this. However, it was a simple general strike, and not the introduction within these institutions of workers’ control or direct management. This discussion - in terms of ‘outside’ or not - is rather circular. Like the argument of Christine Buci-Gluksmann we examined earlier, it rests on a fundamental ambiguity: the analysis of the bourgeois state.

These two authors, with others, are going to war against what they see as an instrumentalist vision of the state, which apparently dominated the Third International, particularly after Lenin’s death. This vision is criticised as inadapted to understanding the crisis and contradictions specific to the state. The analyses of the Comintern in the 1930s are presented as a typical example of this reductionist conception, which does not take into account the contradictions that we have seen. We regret that once again in a judgement on the ‘Marxism of the Third International’, Trotsky’s analyses of the different forms of capitalist power have not been taken into account.

In any case, the idea that the state is a simple instrument in the hands of a bourgeoisie already constituted as a class seems wrong to us. Let us quote Gramsci:

The bourgeois class is not an entity outside the state ... The state leads to the resolving, on the juridical level, of the internal dissensions of the classes, the disagreement between opposing interests; it unifies and shapes the aspect of the entire class. [25]

lt should be added that, in relation to the working class, the state does not have a simple external and/or repressive relationship. There is a function of division and atomisation, of organising in function of the system. The representative state is therefore both a framework for the unification of the bourgeoisie and, as we have already pointed out, by its own political form, ‘the principal ideological weapon of Western capitalism’. lt is not a simple politico-juridical technique-a system of representative democracy - but the form of political domination or, to put it another way, the way in which capitalist society organises itself politically.

The problem is not to close our eyes to the specific contradictions that this type of state can produce or to ignore how some of them come back to the question of the relationship of forces between the classes. It is, on this occasion, to understand in what framework they function.
Poulantzas, in order to rid himself of this vision of the ‘state as a thing, the old instrumentalist conception of the state, a passive if not neutral tool, totally manipulated by one single faction’, explains:

The capitalist state should not be considered as an intrinsic entity, but as is the case for capital, as a relationship, more exactly as a material condensation (state apparatus) of a relationship, of forces between classes and between factions of classes such as they are expressed, always in a specific fashion (relative separation of the state and the economy giving rise to institutions specific to the capitalist state), within the state itself. [26]

An ambiguous definition which leaves the door open to the state’s nature being transformed by the evolution of the relationship of forces within it. Do we have to recall that capital is not simply ‘the material condensation’ of a relationship of forces between the classes but a social relationship, capitalist in fact. Of course, within it the relationship of forces between the classes has an effect as contradictions within a framework that must be broken and not simply made to evolve in the working class’s favour.

This is what points to the strategic perspective of the destruction of the bourgeois state, in other words the dictatorship of the proletariat. Destruction does not simply meant the inevitable confrontation with the ‘hard nucleus’ of the state apparatus but also the founding of new forms of political power in a new state.

The battle for hegemony

Before concluding, we would like to indicate one of the difficulties encountered in the battle for hegemony: that which could be called a profound loss of cultural autonomy by the proletariat which Ernest Mandel, in Late Capitalism has traced to its roots:

The cultural achievements of the proletariat won by the ascent and struggle of the modern working class (books, papers, self-education, sport, organisation and so on) lose those features of voluntary self-activity and autonomy from the processes of capitalist commodity production and circulation, which defined them in the period of classical imperialism (particularly notable in Germany in the period 1890-1933), and become drawn into capitalist production and circulation to an increasing extent ... The reabsorption of cultural needs achieved by the proletariat into the capitalist process of commodity production and circulation leads to a far-ranging re-privatisation of the recreational sphere of the working class. This represents a sharp break with the tendency typical of the epochs of freely competitive capitalism and classical imperialism, towards a constant extension of the spheres of collective action and solidarity of the proletariat. [27]

The re-conquest of this autonomy is not easy. We remember the Italian experience of free radios. At first, in line with the popular mobilisations, they seemed to reproduce the same phenomenon - with different techniques - as the workers’ press at the beginning of the century: a decisive place for the affirmation of another identity and another culture. But, with the decline in struggles, they became a support for a new form of capitalist appropriation of the space. The relationship to the modern mass media (radio, television) is a good illustration of the contradictory situation of the workers’ movement faced with the key institutions of civil society. Experiences like that of the creation of the radios at Longwy [28] during the steelworkers’ struggles cannot replace a ‘state demand’ which comes back finally to the contradictory place of these public or quasi-public institutions.

Their experience expresses the need for ‘socialisation’ (the whole of society taking charge of needs)-from whence comes the idea of ‘public services’ - but we cannot ignore the fact that they are also bourgeois institutions. We encounter a similar problem with education. On these questions like others, the experiences of the class struggle in Europe between 1968 and 1978 contribute precious indications. However, one thing should be noted: that of the limits of these revolutionary processes. We mean by this that, in comparison with past experiences, even in Portugal where things went furthest, the crises have profoundly shaken up the bourgeoisie without putting into question the legitimacy of its rule, without causing a deep crisis of the state.

This balance sheet of the social experience itself therefore fixes limits to the discussions on the forms of the revolutionary crisis in the West in our era. And, in any case, as we have already emphasised, our approach is not to build models but to explain certain ‘strategic hypotheses’ which
seem to us, until proof to the contrary, unavoidable for the definition of a revolutionary project. The work on the 1920s and 1930s is necessary because the ‘international disputes which united and divided Rosa Luxemburg, Lenin, Lukacs, Gramsci, Bordiga or Trotsky, on these issues are the last great strategic debate of the workers movement.’ [29] Not regret for a golden age but a historical observation. This work is also useful because it can in part make it possible for us to progress in updating these strategic elements.

We saw this in relation to Trotsky’s texts dealing with the possible forms of the revolutionary process in Germany, the gap between the experiences of dual power appearing in society around workers’ control and the crisis of the state as such. A basic element of the revolution in the West seems to be the need for the masses to have practical and prolonged experience, before the inevitable confrontation, of a democracy superior to bourgeois democracy. A need which is rooted in the forms of bourgeois rule but also in what reinforces it: the experience of Stalinism and of ‘really existing socialism’. On the eve of the bicentenary of the French revolution, let us end with a reminder: the need to defend the very idea of the revolution does not in the least mean forgetting the deep difference between the ‘bourgeois revolution’ and the ‘proletarian revolution’.

In the first case, the relationships of capitalist production can develop in the old society; in the second the working class cam1ot occupy long-lasting positions of power within the capitalist system. Thus the central place for the working class in the struggle for political power which, in fact, determines all social transformation. This, in the last resort, is the basic element of the ‘strategic hypotheses’ of which we have spoken.

In the 1960s, Lucien Goldman, who proclaimed himself a supporter of the ‘revolutionary reformism’ introduced into France by André Gorz and Serge Mallet, knew very well that defending such a position implied questioning this basic element. He did so by explaining that a ‘new working class’ existed, capable of taking positions of social and economic power in the capitalist system.

The traditional Marxist schema of a proletariat which, not having any possibility of conquering important social and economic positions within capitalist society, could only arrive at socialism by a political revolution, conquest of the state as a precondition to any fundamental reform of the economic structure, is thus profoundly modified. Qualitative conquests orientated towards the control of production and self-management no longer necessarily suppose a previous conquest of the state machine and the march towards socialism will take a path similar to the development of the bourgeoisie within feudal society. [30]

Even if this is not the place to discuss the transformation and evolutions of the Western working class, it seems clear to us that nothing, either in analysis or in experience, proves the existence of a ‘new working class’ occupying the place which Lucien Goldman attributes to it.

Source: International Marxist Review, vol. 2 no. 4, Winter 1987 translated from Critique communiste n° 65, 1987.

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Footnotes

[1] M, No 9, March 1987, devoted to the anniversary of Gramsci’s death.

[2] Perry Anderson ‘The Antinomies of Antonio Grarnsci’, New Left Review No. l 00, November 1976/January 1977 (hereafter Antinomies).

[3] Les Quatre Premiers Congres de l’IC, Maspero.

[4] See “Gramsci et Bordiga face au Komintern (1921-1926)”, Quintin Hoare: The whole history of the PCI between 1921 and 1924 was marked by a series of disagreements/ with the Comintern around the question of the united front. The most that the Italian Communists were prepared to accept - on this point Grarnsci and Togliatti agreed with Bordiga – is what they called the united front at the base.’ In the issue of Les Temps Modernes on Gramsci, February 1975.

[5] Quoted by Pierre Frank in l’Histoire de l’Internationale Communiste. La Brèche, Paris.

[6] See Alfonso Leonetti, Notes sur Gramsci, EDI, 1974. Many documents are quoted as well as Trotsky’s criticisms of the first formulations by the PCI, then led by Gramsci.

[7] Oeuvres, t. 31, p.233.

[8] ‘La troisième erreur de l’Internationale syndicale rouge’ published in l’Internationale syndicale rouge, Maspero, 1976.

[9] On the concept of the crisis of the state and its history see La Crise de l’Etat, under the direction of Nicos Poulantzas, PUF, 1976, p.64.

[10] Articles on workers’ control of production in The Struggle Against Fascism in Germany, Pathfinder Press, New York.

[11] Antinomies, p.42 and p.45.

[12] In an interview with Henri Weber in Le Parti communiste italien: aux sources de l’eurocommunisme. Christian Bourgois, 1977, p.181.

[13] Antinomies, p.28.

[14] One cannot therefore correctly appeal to Rousseau for the founding principles of ‘socialist democracy’ as does Lucio Colletti: ‘Marxist political theory depends essentially on Rousseau’, in De Rousseau à Lénine, Gramma, 1974, p.257. Marx simply provided ‘the economic basis’.

[15] Although in The Civil War in France Marx makes one reference to binding mandates, even if this is not at the centre of his arguments. Lenin, in the passages in State and Revolution which refer to this text by Marx on the Paris Commune writes: The way out of parliamentarianism is not, of course, the abolition of representative institutions and the electoral principle . . . We cannot imagine democracy, even proletarian democracy, without representative institutions, but we can and must imagine democracy without parliamentarianism.’ In any case, we would search in vain in these two texts for a finished theory of the dictatorship of the proletariat and avoid the problems contained in them.

[16] Ecrits, tome 1, Gallimard, 1974.

[17] lbid, p.323.

[18] In this article we do not deal with current problems concerning Eastern Europe. For example, the demand for a second chamber was raised in Poland. We simply think that this type of perspective has little to do with that of the supporters of the ‘mixed democracy’ in the capitalist system. In those countries where the principal means of production and exchange have been expropriated and where there is (bureaucratic) planning, the demand for a second chamber tends to have a different democratic and social content then in a market economy, where the bourgeoisie controls the main means of production.

[19] Poulantzas, l’Etat, le pouvoir, le socialisme, PUF, pp. 283 and 289.

[20] As far as democratic freedoms for the former possessing classes are concerned, Lenin explained in The proletarian revolution and the renegade Kautsky that withdrawing the right to vote from the former possessing classes was a ‘Russian’ measure and not a norm of the dictatorship of the proletariat. In 1933 Trotsky wrote ‘It is not at all excluded that having taken power, the German workers find themselves strong enough to also allow the former exploiters freedom of the press and to meet . . . Even for the period of the dictatorship of the proletariat, there is not a basic principle for limiting in advance the freedom to meet and of the press to the toiling masses alone.’ (‘Fascisme et mots d’orde démocratiques’, Oeuvres, Tome 1, p. 240, EDI).

[21] Petr Uhl, Le Socialisme Emprisonné, La Brèche, Paris, 1980, p.60. See also Zbigniew M. Kowalewski, Rendez-nous nos usines, La Brèche, 1985.

[22] Lip: In the early 1970s, this watch factory went on strike against redundancies. The workers decided to restart production under their own control. There was a very important participation of women in the struggle - Translator’s note.

[23] See L’État, le patronat et les consommateurs. Michel Wieviorka, PUF 1977.

These ‘self-management potentialities’ can thus only be expressed during a crisis of the system in the broad sense of the term. We find here all the strategic problems discussed in this article and which cannot be settled simply by referring to self-management. This notion, which we defend, expresses the old idea of ‘self-government’ that the workers’ movement has had since its birth. Faced with the experience of Stalinism and the reality of the bureaucratic state it retains its importance. However, it does mote to express an aspiration than to give an answer. We know that a reformist vision of self-management has developed which evacuates the questions of the rupture and the state. From a revolutionary standpoint, it does not resolve the problems of the power structure of ‘socialist democracy’ that we dealt with above.

We see therefore that, whatever the importance of the aspirations it expresses, this notion does not in itself constitute a new strategic element which changes the ‘traditional’ coordinates of the workers’ movement and the dividing line between reform and revolution.

In 1977, Poulantzas reproached the Ligue Communiste and, more broadly, all supporters of a ‘dual power strategy’ for conceiving the constitution of this new power as ‘absolutely outside’ the state. He added, talking the example of the Portuguese revolution:

I think that there will be a break, but not necessarily between the state en bloc and its exterior, the structures of people’s power at the base. It could happen with a section of the regular army, which, supported by people’s power at the base, by trade-union struggles or soldiers’ committees, could, as a whole section of the army, therefore break with its traditional function and go over to the people. This is how it happened in Portugal: there was not at all a confrontation with the popular militias on the one hand and the bourgeois army on the other[[Interview with Henri Weber in Critique Communiste, June 1977.

[24] Ibid

[25] Ecrits, tome 1, p. 151.

[26] The present transformations in the state in La Crise de l’État, op cit.p. 38. We should however also note that Poulantzas explicitly rejects the classical reformist notion that the state has a ‘dual nature’.

[27] Late Capitalism, New Left Books, London 1975, p. 393.

[28] Longwy: In the late 1970s the CGT established for and with the steelworkers of Lorraine at the high-point of their struggles the independent radio: Larraine, Coeur d’acier - Translator’s note.

[29] Antinomies, p.78.

[30] Lucien Goldman, Marxisme et Sciences humaines, Idées, NRF, 1970, p.352.