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It’s possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way (K.Marx, Letter to F.Engels on the Indian Mutiny)
Alberta Environment Minister Rob Renner met behind closed doors with two senior federal ministers to plead for intensity-based targets in the oilsands, regulated exclusively by his provincial government."From that perspective, I think we're in line with the federal government," said Renner, following a series of hour-long meetings with Environment Minister John Baird and Natural Resources Minister Gary Lunn.
"Obviously, this is a priority for (Baird) as much as it is for me. He's newly appointed by his prime minister. I'm newly appointed by my premier, and it sounds like our marching orders were very, very similar."
And the result of this cozy confidential tete a tete between the two Parties of Alberta? Well duh oh;Alberta has environment model: Stelmach
Baird says meeting Kyoto would lead to 'collapse'
Auto industry, Alberta warn Kyoto dangerous for businessAlberta must join Harper's Ottawa on climate action
At this point, Renner and Premier Ed Stelmach say they'll replace voluntary emission cuts with mandatory targets, and that's an important start. Without mandatory targets, it is difficult for oil companies to justify to shareholders any major spending on carbon-reduction measures. Their job isn't to be environmental nice guys, but they're happy to meet industry-wide regulations.
Those mandatory targets will be based on emission "intensity" -- the amount of greenhouse gases produced with each barrel of oil. But while oilsands production increases, emissions will likely continue to rise under the intensity model, only at a slower rate than they would otherwise have done.
For the full year, Air Canada recorded operating income of $259 million, down from $318 million in 2005 amid a 16 per cent rise in fuel costs.


Hargrove expressed disappointment that Prime Minister Stephen Harper didn't find some time to meet with him Thursday, especially given the dire circumstances in the auto sector. The prime minister's officials said they had no record of a request from Hargrove to meet.
Automobile Industry
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Mr. Speaker, with massive layoffs pending at Chrysler, why has the government cancelled labour market partnership agreements that could have helped many of the 2,000 Chrysler workers and why is this Prime Minister, the first in 40 years, refusing to meet with the head of the CAW?
Mr. Speaker, the member should know that the government announced its intentions to strengthen labour market initiatives in “Advantage Canada”. We are in constant contact with our provincial partners on all of these issues.
We will certainly put in place all the measures necessary to ensure that we have the strongest possible economy, something that is already happening under the leadership of the Prime Minister.
Mr. Speaker, we have a minister who is laissez-faire and a Prime Minister who does not care.
The Liberal government partnered with the auto industry to create thousands of new jobs. Canada's neo-Conservative government has done almost nothing and we are losing thousands of auto workers jobs.
Will the Prime Minister meet with the head of the CAW, take action, and reintroduce the previous government's auto strategy that was working and creating jobs here in Canada?[Translation]
Mr. Speaker, I would remind my hon. colleague that we tabled the Advantage Canada plan, a plan that will enable the automobile industry and all other industries to enjoy competitive tax conditions.
We will continue to lower taxes, to limit paperwork and regulations interfering with the productivity of Canadian business in the automobile sector, and we are proud of what we are doing.
Prime Minister Stephen Harper says the looming job losses at Chrysler have nothing to do with federal government policy.
Buzz Hargrove, head of the Canadian Auto Workers' union, told the committee that too-tough efficiency standards could result in plant closures.
Buzz Hargrove fears major job cuts at Chrysler
OTTAWA – As many as 2000 of Canada's workers with DaimlerChrysler could lose their jobs, Canadian Auto Workers leader Buzz Hargrove suggested Thursday. ...
Hargrove calls for 'fair trade' deal with Asia to curb auto job losses
Ouch! Of course that is not what Buzz is saying, but that's the spin the Free Traders will make over Fair Trade. Until the labour movement and its political allies spell out the difference.Automobile Industry
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[Table of Contents]
Mr. Speaker, today's news that Chrysler is going to eliminate 2,000 jobs in Canada makes it very clear that we have to get down to helping out our auto industry. Consumers want fuel efficient cars, but the government stands by and does absolutely nothing about it.
That is why the NDP put forward a green car strategy in 2003, supported by Greenpeace and the CAW. Too bad the Liberals would not adopt it because it would have transformed our industry and we would have been in the forefront of protecting jobs and creating new jobs as well.
Does the Prime Minister not understand that when it comes to building green cars, either we get it done or China, Japan and Korea will do it?
Mr. Speaker, while we are obviously concerned by the announcements that we expect from Chrysler, this is a global company that is making global decisions. These are not related to policies in our country, as the member well knows. At the same time, we have seen a growth in other parts of the auto industry.
I appreciate some of the suggestions the leader of the NDP has made. They are much more positive than the motion tabled last week by the Leader of the Opposition, which would effectively propose that we cut emissions from the auto sector, from all sectors, by one-third in the next four and a half years. I wonder if he has any idea how that would devastate the Canadian auto sector.
Mr. Speaker, the Prime Minister is wrong about the impact of his own actions. The workers in the auto sector are worried and rightly so. Their jobs are on the line. As people look for more efficient cars, they will not find them manufactured here because there has been no action.
The government says that it is a global marketplace, that the market will take care of it, but the market is not fair. Those other countries can sell their cars in Canada without limit, but we cannot sell good Canadian cars, built right here, to countries like China, Korea and Japan.
Is that why the Prime Minister thinks it is a good idea to sign a free trade deal, signing away our auto industry to Korea?
Mr. Speaker, the government has been pursuing negotiations with South Korea and with others for the express purpose of opening up Asian markets to Canadian products. I am glad to see that Buzz Hargrove seems to have completely reversed himself and now suggests that is exactly what we should be doing, trying to open Asian markets. The government will work hard with the industry to do that.
The government has ongoing consultations with the energy sector. There are some happening this very day. We think it is important to consult with industry before telling it to simply slash one-third of its production, as the opposition would.
Each of the past three bargaining rounds between the Canadian Auto Workers and previous owner Falconbridge Ltd. were marred by bitter confrontations and each ended in dispute. Workers were off the job in 1997, 2000 and in 2004.
Things were so bad, that after members voted to end a particularly acrimonious seven-month strike in February, 2001, the CAW was still hurling public insults at Falconbridge's front office.
"The previous owners seemed willing to spend a million dollars to save a dime. These people, the new owners, seem to recognize the value of a dime. That's different. It's going to require us to adjust our style as well. So we've made a commitment to try to work on the relationship over the life of the agreement and that was part of our settlement. How do we communicate better and how do we get things done in a positive way?" Mr. Mitic said.

Capitalism, controlling the means of production and directing the social and political life of a century of science and industry, has become bankrupt. The capitalists have not even proved competent, like the owners of chattel slaves, to guarantee to their toilers the work to provide their miserable livelihood; capitalism massacred them when they dared demand the right to work -- a slave's right.
Capitalist Civilization has endowed the wage-worker with the metaphysical Rights of Man, but this is only to rivet him more closely and more firmly to his economic duty.
"I make you free," so speak the Rights of Man to the laborer, "free to earn a wretched living and turn your employer into a millionaire; free to sell him your liberty for a mouthful of bread. He will imprison you ten hours or twelve hours in his workshops; he will not let you go till you are wearied to the marrow of your bones, till you have just enough strength left to gulp down pour soup and sink into a heavy sleep. You have but one of your rights that you may not sell, and that is the right to pay taxes.
Progress and Civilization may be hard on wage-working humanity but they have all a mother's tenderness for the animals which stupid bipeds call "lower."
Civilization has especially favored the equine race: it would be too great a task to go through the longs list of its benefactions; I will name but a few, of general notoriety, that I may awaken and inflame the passionate desires of the workers, now torpid in their misery.
Horses are divided into distinct classes. The equine aristocracy enjoys so many and so oppressive privileges, that if the human-faced brutes which serve them as jockeys, trainers, stable valets and grooms were not morally degraded to the point of not feeling their shame, they would have rebelled against their lords and masters, whom they rub down, groom, brush and comb, also making their beds, cleaning up their excrements and receiving bites and kicks by way of thanks.
Aristocratic horses, like capitalists, do not work; and when they exercise themselves in the fields they look disdainfully, with a contempt, upon the human animals which plow and seed the lands, mow and rake the meadows, to provide them with oats, clover, timothy and other succulent plants.
These four-footed favorites of Civilization command such social influence that they impose their wills upon the capitalists, their brothers in privilege; they force the loftiest of them to come with their beautiful ladies and take tea in the stables, inhaling the acrid perfumes of their solid and liquid evacuations. And when these lords consent to parade in public, they require from ten to twenty thousand men and women to stack themselves up on uncomfortable seats, under the broiling sun, to admire their exquisitely chiseled forms and their feats of running and leaping They respect none of the social dignities before which the votaries of the Rights of Man bow in reverence. At Chantilly not long ago one of the favorites for the grand prize launched a kick at the king of Belgium, because it did not like the looks of his head. His royal majesty, who adores horses, murmured an apology and withdrew.
It is fortunate that these horses, who can count more authentic ancestors than the houses of Orleans and Hohenzollern, have not been corrupted by their high social station; had they taken it into their heads to rival the capitalists in aesthetic pretentions, profligate luxury and depraved tastes, such as wearing- lace and diamonds, and drinking champagne and Chateau-Margaux, a blacker misery and more overwhelming drudgery would he impending over the class of wage-workers.
Thrice happy is it for proletarian humanity that these equine aristocrats have not taken the fancy of feeding upon human flesh, like the old Bengal tigers which rove around the villages of India to carry off women and children; if unhappily the horses had been man-eaters, the capitalists, who can refuse them nothing, would have built slaughter-houses for wage-workers, where they could carve out and dress boy sirloins, woman hams and girl roasts to satisfy their anthropophagic tastes.
The proletarian horses, not so well endowed, have to work for their peck of oats, but the capitalist class, through deference for the aristocrats of the equine race, concedes to the working horses rights that are far more solid and real than those inscribed in the "Rights of Man." The first of rights, the right to existence, which no civilized society will recognize for laborers, is possessed by horses.
The colt, even before his birth, while still in the fetus state, begins to enjoy the right to existence; his mother, when her pregnancy has scarcely begun, is discharged from all work and sent into the country to fashion the new being in peace and comfort; she remains near him to suckle him and teach him to choose the delicious grasses of the meadow, in which he gambols until he is grown.
The moralists and politicians of the "Rights of Man" think it would be monstrous to grant such rights to the laborers; I raised a tempest in the Chamber of Deputies when I asked that women, two months before and two months after confinement, should have the right and the means to absent themselves from the factory. My proposition upset the ethics of civilization and shook the capitalist order. What an abominable abomination -- to demand for babies the rights of colts.
As for the young proletarians, they can scarcely trot on their little toes before they are condemned to hard labor in the prisons of capitalism, while the colts develop freely under kindly Nature; care is taken that they be completely formed before they are set to work. and their tasks are proportioned to their strength with a tender care.
This care on the part of the capitalists follows them all through their lives. We may still recall the noble indignation of the bourgeois press when it learned that the omnibus company was using peat and tannery waste in its stalls as a substitute for straw: to think of the unhappy horses having such poor litters! The more delicate souls of the bourgeoisie have in every capitalist country organized societies for the protection of animals, in order to prove that they can not be excited by the fate of the small victims of industry. Schopenhauer, the bourgeois philosopher, in whom was incarnated so perfectly the gross egoism of the philistine, could not hear the cracking of a whip without his heart being torn by it.
This same omnibus company, which works its laborers from fourteen to sixteen hours a day, requires from its dear horses only five to seven hours. It has bought green meadows in which they may recuperate from fatigue or indisposition. Its policy is to expend more for the entertainment of a quadrupled than for paying the wages of a biped. It has never occurred to any legislator nor to any fanatical advocate of the "Rights of Man" to reduce the horse's daily pittance in order to assure him a retreat that would be of service to him only after his death.
The Rights of Horses have not been posted up; they are "unwritten rights," as Socrates called the laws implanted by Nature in the consciousness of all men.
The horse has shown his wisdom in contenting himself with these rights, with no thought of demanding those of the citizen; he has judged that he would have been as stupid as man if he had sacrificed his mess of lentils for the metaphysical banquet of Rights to Revolt, to Equality, to Liberty, and other trivialities which to the proletariat are about as useful as a cautery on a wooden leg.
Civilization, though partial to the equine race, has not shown herself indifferent to the fate of the other animals. Sheep, like canons, pass their days in pleasant and plentiful idleness; they are fed in the stable on barley, lucerne, rutabagas and other roots, raised by wage-workers; shepherds conduct them to feed in fat pastures, and when the sun parches the plain, they are carried to where they can browse on the tender grass of the mountains.
The Church, which has burned her heretics, and regrets that she can not again bring up her faithful sons in the love of "mutton," represents Jesus, under the form of a kind shepherd, bearing upon his shoulders a weary lamb.
True, the love for the ram and the ewe is in the last analysis only the love for the leg of mutton and the cutlet, just as the Liberty of the Rights of Man is nothing but the slavery of the wage-worker, since our jesuitical Civilization always disguises capitalist exploitation in eternal principles and bourgeois egoism in noble sentiments; yet at least the bourgeois tends and fattens the sheep up to the day of the sacrifice, while he seizes the laborer still warm from the workshop and lean from toil to send him to the shambels of Tonquin or Madagascar.
Laborers of all crafts, you who toil so hard to create your poverty in producing the wealth of the capitalists, arise, arise! Since the buffoons of parliament unfurl the Rights of Man, do you boldly demand for yourselves, your wives and your children the Rights of the Horse.
The 18-year-old abandoned her newborn in sub-zero temperatures on the back step of a house Saturday morning after giving birth through the night.
Saskatoon police described the mother as a student living on her own, who comes from "a very difficult background" and has no family in the city.
"You have a very confused 18-year-old girl, without support, without friends in town, and she felt isolated, I think that probably describes her attitude or confused state -- not knowing what to do, clearly not being in a position to care for a child," Staff Sgt. Kirby Harmon told reporters Tuesday.
It is clear to me that we need to have comprehensive sex education and family life education not as voluntary programs but as compulsory in public schools.
Cases like this cry for the licensing of people to be parents. Just because you can procreate does not mean you are suitable to be a parent as the thousands of cases of child abuse prove. We license cars, guns, doctors, pilots, lawyers, teachers, etc.
Parenting is not natural it is learned there is reason for the saying "it takes a village to raise a child", because prior to the rise of the nuclear family, it was the village or extended family; tribe, clan that raised children as a collective effort.
Nor should birth be forced on women as being natural, their fate due to biology. Not in this day and age of birth control. Even if we are still waiting for a male birth control pill after forty years.
But the same folks that oppose abortion as a choice, oppose sex education also oppose birth control and in Canada and the United States they are the dominant special interest lobby.
Which is why their anti-sex politics are an emotional plague that infected this poor woman and led her to be wracked by guilt. Guilt for having sex, for having the baby, for giving birth. And she disposed of her guilt on someone else's doorstep.
Only the liberation of the natural capacity for love in human beings
can master their sadistic destructiveness.
See
Family

"The (refugee) judge just didn't think I was gay enough and I didn't qualify to be gay."
IRB adjudicator Deborah Lamont, who heard the case from Calgary via videoconference, questioned his lack of same-sex relationships while he lived in the U.S.
"I found the claimant's many explanations unsatisfactory for why he chose not to pursue same-sex relationships in the U.S. as he alleged it was his intention to do so and he wanted to do so," she wrote in her decision.
Instead, she concluded: "...he is not a homosexual... and fabricated the sexual orientation component to support a non-existent claim for protection in Canada."
Zoocheck Canada, a Toronto-based animal rights group, says Edmonton’s cold climate and small zoo enclosure are making the zoo’s two elephants, Lucy and Samantha, sick, stressed and bored.
Spokesman Julie Woodyer said today that renowned African elephant expert Winnie Kiiru, project manager of the Amboseli Human-Elephant Conflict Project in Kenya, visited several Canadian zoos last fall and determined that the climate is too cold and enclosures too compact at many facilities in Alberta, Ontario and Quebec.
“After reviewing all of the elephant enclosures in Canadian zoos, it is my opinion that the Edmonton Valley Zoo is the worst at this time,” Kiiru said in her report, released last month.
“The climate in Edmonton is completely inappropriate for elephants.”
In her conclusion, she recommends that the “City of Edmonton take immediate action to move Lucy and Samantha to a sanctuary that can provide them with a more appropriate physical and social environment and to close the elephant exhibit at this zoo.”
Elephants are also self aware, that is they have the ability to think and communicate. Thus it is unconscionable to keep them imprisoned and neither Zoo can defend its actions as being good for the animals, the species, or science.Elephants live in a very structured social order. The social lives of male and female elephants are very different. The females spend their entire lives in tightly knit family groups made up of mothers, daughters, sisters, and aunts. These groups are led by the eldest female, or matriarch. Adult males, on the other hand, live mostly solitary lives.
The social circle of the female elephant does not end with the small family unit. In addition to encountering the local males that live on the fringes of one or more groups, the female's life also involves interaction with other families, clans, and subpopulations. Most immediate family groups range from five to fifteen adults, as well as a number of immature males and females. When a group gets too big, a few of the elder daughters will break off and form their own small group. They remain very aware of which local herds are relatives and which are not.
From a study reported in Proceedings of the National Academy of Sciences, an Asian elephant housed at the Bronx Zoo in New York, repeatedly touched a white cross painted above its eye, when it saw this mark reflected in a large mirror. Another mark made on the forehead in colourless paint, was ignored, showing that it was not the smell or feeling which caused the interest. Elephants are among the very small number of species such as the great apes and Bottlenose Dolphins capable of self-recognition.
The Geography Of The Atlantic Slave Trade | |
| From John Thornton, The Atlas Maritimus of the Sea Atlas. London, ca. 1700. Geography and Map Division. (1-11) | This map's elaborate cartouche (drawing), embellished with an elephant and two Africans, one holding an elephant tusk, emphasizes the pivotal role of Africa in the Atlantic trading network. The South Atlantic trade network involved several international routes. The best known of the triangular trades included the transportation of manufactured goods from Europe to Africa, where they were traded for slaves. Slaves were then transported across the Atlantic--the infamous middle passage--primarily to Brazil and the Caribbean, where they were sold. The final leg of this triangular trade brought tropical products to Europe. In another variation, manufactured goods from colonial America were taken to West Africa; slaves were carried to the Caribbean and Southern colonies; and sugar, molasses and other goods were returned to the home ports. |
A Human zoo (also called "ethnological expositions" or "Negro Villages") was a 19th and 20th century public exhibit of human beings usually in their natural or "primitive" state. These displays usually emphasized the cultural differences between indigenous and traditional peoples and Western publics. Ethnographic zoos were often predicated on unilinealism, scientific racism, and a version of Social Darwinism. A number of them placed indigenous people (particularly Africans) in a continuum somewhere between the great apes and human beings of European descent
| Entrepreneur William Reynolds, who billed the city as The Riviera of the East, had a herd of elephants march in from his Dreamland on Coney Island in about 1907, ostensibly to help build the boardwalk, but in reality to generate publicity. (Long Beach Historical and Preservation Society) |