NYPD ends policy requiring hijab removal for mug shots

THE HIJAB IS A BABUSHKA


Volunteer Asma Kayal (C) demonstrates how a Hijab is worn during 'Meet-a-Muslim' day at the Worcester Islamic Center in Worcester, Massachusetts. 

File Photo by Matthew Healey/UPI | License Photo


Nov. 10 (UPI) -- The New York Police Department has agreed to no longer force women to remove hijabs for mug shots as part of a settlement of a federal lawsuit.

At issue, was a lawsuit filed two years ago by two Muslim women, Jamilla Clark and Arwa Aziz, who claimed they were embarrassingly forced to remove their hijab headscarves for mug shots after being arrested on low-level charges for violating orders of protection that were later dismissed.

"No one should be forced to undress just to be fed into a facial recognition database," the women's lawyer and founder and executive director of the Surveillance Technology Oversight Project Albert Cahn said in a statement. "New Yorkers are able to get a drivers' license or passport while wearing the hijab, and there's absolutely no reason for it to be removed by police."

The New York Police Department agreed in a settlement filed last week to change its policy to allow Muslim women who wear the headscarves to conform to Islamic standards of modesty to keep the hijab on during police photographs as along as their faces are unobstructed. The agreement applies to not only hijabs, but also other religious head coverings, such as burqa, turban, or wigs worn by Orthodox Jews.

"It was appalling that this was happening for many years in New York and that our city was betraying the values of religious inclusion," said the women's lawyer Albert Fox Cahn. "But now we won't see any more New Yorkers subjected to this discriminatory policy."The NYPD also agreed to train officers to "take all possible steps, when consistent with personal safety," to allow prisoners to keep their religious headwear on to protect "privacy, rights and religious beliefs."

According to the settlement, there is an exception for searches for weapons or contraband.

The police department also agreed to keep track of any incidents when prisoners were forced to remove religious headwear over the next three years.

The two women who filed the lawsuit alleged that the NYPD violated their constitutional rights, including the First Amendment, Fourth Amendment and Fourteenth Amendment, and the rights of other people in their same situation. The settlement left outstanding monetary claims for damages.

"Now that the NYPD has agreed to end the policy, they still need to go a step further," Cahn added in his statement. "That's because this settlement doesn't address the thousands of New Yorkers who were subjected to this unlawful policy. That's why we're still fighting in court to make sure the NYPD pays for the harm its already inflicted."

Patricia Miller, chief of the Special Federal Litigation Division of the New York City Law Department, said in a statement Monday that the settlement was "a good reform" for the NYPD.

"It carefully balanced the department's respect for firmly held religious beliefs with the legitimate law enforcement need to take arrest photos, and should set an example for other police departments around the country," Miller said.

Russian Community Organization and Its Allies Behind Vladimir Oblast Ban on Hijabs

Russian Community Organization and Its Allies Behind Vladimir Oblast Ban on Hijabs

Paul Goble

 

Thursdaey, Novmber 7, 2024

   In another sign of the growing power of right-wing Russian nationalist groups like “the Russian Community,” “Northern Man,” and “Rokot-Center” in the wake of the Crocus City Hall terrorist action, officials in Vladimir Oblast have acceded to demands from these groups and banned the hijab.

    They have done so, local journalists say, even though Muslims number only 50,000 out of a total population of 1.3 million and even though there have been no significant clashes involving them and the ethnic Russian majority 

me/dovod3/15577 and kavkazr.com/a/hayp-na-hidzhabe-kak-chechnya-i-dagestan-uchat-islamu-tsentraljnuyu-rossiyu/33186434.html

    That the regional authorities felt they had to defer to the Russian nationalist groups shows how powerful they have become and how likely it is that many officials in the federal subjects view they as enjoying the favor of the Kremlin. And that in turn means that regional governments may take the same view and the same step despite the absence of problems.

    On the growing power of the Russian Community and other groups like it, see 

windowoneurasia2.blogspot.com/2024/10/extremist-russian-community-now-active.html,

 windowoneurasia2.blogspot.com/2024/10/another-black-hundreds-group-revived-in.html,

 windowoneurasia2.blogspot.com/2024/10/closed-diasporas-are-seizing-power.html and jamestown.org/program/russian-community-extremists-becoming-the-black-hundreds-of-today/.

LA REVUE GAUCHE - Left Comment: Search results for hijab babushka

LA REVUE GAUCHE - Left Comment: Search results for HIJAB

CALL IT A BABUSHKA INSTEAD

Emmanuel Macron and Marine Le Pen confronted by Muslims over headscarf issue

Marine Le Pen, French far-right National Rally party candidate, speaks with a Muslim woman in Pertuis, France. Photo: Reuters/Christian Hartmann

Catherine Le Nouvelle
April 16 2022 

Muslim headscarves took centre stage in France’s presidential campaign yesterday amid far-right candidate Marine Le Pen’s push to ban them .

Both she and rival Emmanuel Macron were confronted by women in headscarves who asked why their clothing choices should be caught up in politics.

Mr Macron wouldn’t ban religious clothing, but he has overseen the closure of several mosques and Islamic groups. Many Muslims feel the presidential campaign has unfairly stigmatised their faith.

At a farmers’ market in the southern town of Pertuis, a woman in a blue-and-white head covering approached Ms Le Pen as the candidate weaved past fishmongers and vendors to greet supporters.

“What is the headscarf doing in politics?” the woman asked.

Ms Le Pen defended her position, calling the headscarf a “uniform imposed over time by people who have a radical vision of Islam”.

“That’s not true,” countered the woman. “I started to wear the veil when I was an older woman... For me it is a sign of being a grandmother.”

The woman noted that her father had served in the French military for 15 years.

Ms Le Pen’s opposition to the headscarf has encapsulated what her critics say makes her dangerous to French unity, by stigmatising millions of French Muslims.

Mr Macron also spoke with a woman in a Muslim headscarf, in a lively exchange on broadcaster France Info. He sought to distance himself from Ms Le Pen by saying he would not change any laws, but defended an existing ban on headscarves in schools.

The woman, Sara El Attar, said she felt insulted by previous comments by Mr Macron where he suggested headscarves destabilise relations between men and women.

She repeated the argument that many veiled women in France make, that people mistakenly think they are veiled not through personal choice, but because men make them wear headscarves.

Mr Macron sought to defend his record. “For me personally, the question of the headscarf is not an obsession,” he said.

  

‘Radical vision’: France vote spotlights Muslim headscarves

President Macron has defended the existing ban on headscarves in schools while election opponent Marine Le Pen seeks to outlaw coverings outright.

Protesters hold a placard reading 'Veiled or not veiled, we want equality' as they take part in a demonstration in Perpignan, southwestern France

 [File: Raymond Roig/AFP]

Published On 15 Apr 2022

Muslim headscarves took centre stage in France’s presidential campaign amid far-right candidate Marine Le Pen’s push to entirely ban them in the country with western Europe’s largest Muslim population.

Both Le Pen and rival Emmanuel Macron, facing a tightly contested April 24 runoff vote, were confronted by women in headscarves on Friday who asked why their clothing choices should be caught up in politics.

Macron said he would not ban religious clothing, but he has overseen the closure of several mosques and Islamic groups. And many Muslims in France feel the presidential campaign has unfairly stigmatised their faith.

At a farmers’ market in the southern town of Pertuis, a woman in a blue-and-white head covering approached Le Pen as the candidate weaved past fishmongers and vendors to greet supporters.

“What is the headscarf doing in politics?” the woman asked.

Le Pen defended her position calling the headscarf a “uniform imposed over time by people who have a radical vision of Islam”.

“That’s not true,” countered the woman. “I started to wear the veil when I was an older woman… For me it is a sign of being a grandmother.” The woman noted her father served in the French military for 15 years.

Speaking to RTL radio on Thursday, Le Pen explained how her pledge to ban the headscarf in all public spaces would be implemented, saying it would be enforced by police in the same way as seatbelt-wearing in cars.

“People will be given a fine in the same way that it is illegal to not wear your seat belt. It seems to me that the police are very much able to enforce this measure,” she said.

Le Pen’s opposition to the headscarf has encapsulated what her critics say makes her dangerous to French unity by stigmatising millions of French Muslims. If she becomes president, Le Pen said she would also slash immigration and wants to outlaw ritual slaughter, which would restrict French Muslims’ and Jews’ access to kosher and halal meat.

Macron, too, debated a woman in a Muslim headscarf on Friday in a lively exchange on broadcaster France-Info. He sought to distance himself from Le Pen by saying he would not change any laws, but defended an existing ban on headscarves in schools as part of France’s secular principles.

The woman, Sara el-Attar, said she felt insulted by previous comments by Macron when he suggested headscarves destabilise relations between men and women.

French women “have been castigated these recent years for a simple scarf, without any leader deigning to denounce this injustice”, she said.

‘Not an obsession’

El-Attar repeated the argument many veiled women in France make: people mistakenly think they are veiled not through personal choice, but because men make them wear headscarves.

Macron sought to defend his record. “For me personally, the question of the headscarf is not an obsession,” Macron said.

But critics say his government stoked prejudice against Muslims by cracking down on what it has claimed are efforts by some Muslims to carve out spaces in France for stricter interpretations of Islam. The government has gone after some schools, mosques and Islamic associations.

Le Pen, 53, has toned down her anti-immigration rhetoric during campaigning this year and has focused instead on household spending, putting her closer than ever to power, opinion polls indicate.

BELARUS UPDATES
Any Putin intervention in Belarus will meet 'huge pushback', says analyst 

By Euronews • last updated: 14/09/2020 - 

Russian President Vladimir Putin, right, and Belarusian President Alexander Lukashenko at public ceremony, in the village of Khoroshevo, Russia, 30, 2020 - Copyright Mikhail Klimentyev, Sputnik, Kremlin Pool Photo via AP

Belarusian president Alexander Lukashenko is flying to Sochi on Monday for a meeting with his Russian counterpart Vladimir Putin.

It comes after the sixth consecutive weekend of unrest in Belarus - with thousands of protesters demanding Lukashenko's resignation in Minsk, amid vote fraud allegations and hundreds of detentions.

The Belarusian leader hinted in an interview last week that should current protests in Belarus "succeed" in destabilising the political power, Russia would "come next", while Putin himself previously asserted he would be ready to deploy forces to Belarus to prevent the situation from spinning "out control".

According to Katsiaryna Shmatsina, a political Analyst at Belarusian Institute for Strategic Studies, Putin is aware that the current unrest in Belarus could have a domino effect on Russia.

Lukashenko goes to Russia: What the meeting of 'brothers' could mean for Belarus' future

"Putin himself understands that [... ] Belarus might set an example of a success story against authoritarian leadership", Shmatsina to Euronews' Good Morning Europe.

That however would not be enough to guarantee the efficacy of a Russian intervention, she explained.


"Russia has not so much support inside the Belarusian society, in terms of integration or some kind of annexation, or joining Russia."

"In this time when the Belarusian society is having this high momentum of protest potential, should Putin interfere in a sort of aggressive way, he would meet a huge pushback".
Nevertheless, Putin is prepared, according to Shmatsina, to seize the opportunity of this meeting to capitalize on Belarus' political unrest and keep Belarus "in its orbit for geopolitical interest".

Lukashenko goes to Russia: What the meeting of 'brothers' could mean for Belarus' future

David Walsh • last updated: 14/09/2020 - 
Belarusian President Alexander Lukashenko, left, greets Russian President Vladimir Putin - Copyright Tatyana Zenkovich/Associated PressThe writing may be on the wall for Belarusian opposition activists when the country's embattled president Alexander Lukashenko meets with Vladimir Putin, his Russian counterpart who he recently referred to as his "elder brother", in Sochi on Monday.

Riven by protests since the contentious presidential election on August 9, in which Lukashenko claimed a dubious landslide victory after nearly 30 years in power, the Eastern European country is facing an uncertain future.

Lukashenko's attempts to suppress protests and strikes in the wake of the election have so far only served to bolster opposition to his regime, forcing his hand to look to the Kremlin for support.

Could the meeting between these cautious allies help cement his grip on power in Belarus and finally take the wind out of the sails of those pushing for what opposition figurehead Sviatlana Tsikhanouskaya has called a "democratic revolution"?


Pivot to the East

Traditionally, Lukashenko has navigated a tight course between the East and West, adjusting his heading tactically to sail closer to one or the other in order to leverage their support for his own benefit.

In the 23 years since he signed an agreement with Russia to integrate Belarus into a fiscal, political and economic union with its larger neighbour, Lukashenko has resisted attempts to fully acquiesce to Russian influence.


With instability rocking the current Belarusian regime to its foundations, Putin could finally have his chance to force Lukashenko to commit to the terms of the 1997 agreement and bring the country fully into Russia's orbit.

"This does present Putin with his best opportunity to pressure Lukashenko, as the latter is weak domestically and has also lost support from the West, so he cannot manoeuvre as he used to," Katia Glod, a Belarusian analyst and non-resident fellow at the Center for European Policy Analysis (CEPA), told Euronews.
A man waves a Russian national flag as supporters of Belarusian President Alexander Lukashenko rally in a square in Minsk, Belarus.Sergei Grits/Associated Press

"At the same time, I don't think that he (Lukashenko would be pushed into signing any significant treaties at this moment.

"The pressure from the Kremlin would be too obvious, whilst the Kremlin would like to play its cards quietly.

"This would trigger bigger protests in Belarus as the Kremlin's goal is to suppress them, and as Lukashenko is viewed as illegitimate domestically and in the West, his signature on any agreement would be questionable."

Putin, buoyed by a muted international response to Russia's annexation of Crimea in 2014, has become more confident in his foreign policy endeavours, including supporting pro-Russian separatists in Ukraine's Donbas region and intervening in the Syrian war.

"I don't think that the Kremlin will make a direct intervention, akin to the one in Crimea," says Glod. "It looks like a soft, creeping intervention that is already taking place, with the aim fo eventually controlling Lukashenka and the Belarusian government politically and economically but leaving the borders officially intact."

Belarus as a satellite state

If Lukashenko secures assurances from Putin and Russian support to quash opposition to his rule, it would be significant in shaping Belarus' future, not least by keeping him in power for the foreseeable future.

"If Lukashenko stays in power, the country may become, in the longer term, similar to Transnistria or Abkhazia - fully dependent economically or politically on Russia," says Glod. "The people of Belarus would not like this of course, and would be protesting, but here we are in unchartered territory."

Having broken away from Moldova and Georgia respectively, the two former Soviet entities Glod mentioned are nominally independent (albeit not recognised by the international community) but operate in Russia's military, political and economic spheres as de facto satellite states.

Even amongst Lukashenko's supporters, surrendering Belarus' independence in this way would be an unpalatable development. As Glod contends, there may still be a way forward that recognises Belarus' links to both East and West, so long as the opposition is successful in ousting Lukashenko's regime and avoiding a Russian puppet government.

"If the new government was chosen by the people of Belarus — in contrast to the Kremlin's engineered transition, whereby it will likely put someone very controllable by and amenable to Russia — it would keep the economic ties with Russia (40 per cent of Belarusian exports go to Russia), but would also try to expand the economic and political cooperation with the West," Glod says
Economic bonds hard to break

"If the new government were democratic, the relations with the West would improve tremendously, with the loans and investment flowing in too. The new government would likely try to strike a balance between the two powers, but, compared with the current very low base of cooperation with the West, it would be a very tangible improvement of ties."

Given its shared history as a Soviet republic and continuing reliance on Russia economically as the largest market for its export goods, any future government will need to follow Lukashenko's lead and strike a balance between East and West for the country to prosper. In effect, Russian influence is unlikely to fade in the near future if the spectre of Lukashenko's rule is finally exercised.

"The new government would, however, be very cautious about joining NATO not to upset Russia — so militarily Belarus would probably still keep its ties with Russia," says Glod.

"Economically, as Belarus is part of Russia-led Eurasian Economic Union, it would not be able to have a DFTA (free trade agreement) with the EU now or in the near future, but that should not be ruled out in a more distant future."

_CORRECTION: In an earlier version of this story we wrote that the meeting will take place in Moscow, which was incorrect, it is in fact taking place at the Black Sea resort of Sochi. We apologise for our error. _
Who is Nina Baginskaya, the 73-year-old Belarusian protester that takes on riot police? 

By Emma Beswick • last updated: 13/09/2020 - 20:03

Opposition activist Nina Baginskaya, 73, struggles with police during a Belarusian opposition supporters' rally at Independence Square in Minsk, Belarus, Aug. 26, 2020. - Copyright Dmitri Lovetsky/Copyright 2020 The Associated Press. All rights reserved

As the women of Belarus' opposition take to the streets every Saturday in the wake of President Lukashenko's disputed election victory, one protester has become a key figure within the movement.

Nina Bahinskaya, 73, has been pictured at anti-government rallies since they kicked off, telling off police and at one point blocking one of the authorities' armoured vehicles by standing in front of it.

Video published on Nexta's Telegram channel showed the septuagenarian resisting arrest by police at the protest on September 12 and trying to remove one officer's balaclava.

The confrontation served to further raise her already-elevated profile and crowds could be heard chanting "Nina" as the event unfolded.

But this is nothing new for Bahinskaya — armed with the country's former red-and-white flag on a long pole, she has been demonstrating since long before Belarus' recent election.

The great-grandmother has appeared at demonstrations in the country since 1988, from demanding the arrest of political prisoners to protesting the demolition of a memorial site for the victims of Soviet-era mass executions.

Police take Baginskaya away prior to a demonstration against the detention of four people for their attempt to protest political repression. Minsk, Belarus. March 31, 2017.Sergei Grits/AP

Baginskaya blocks a drill at the Kuropaty mass grave site of Soviet-era mass executions in the Belarus capital Minsk. April 5, 2019.Sergei Grits/AP

Police officers detain opposition activist Nina Baginskaya at the Kuropaty mass grave site of Soviet-era mass executions in the Belarus capital Minsk, Friday, April 5, 2019.Sergei Grits/AP

The flag, now banned in Belarus, has become popular among opposition protesters as an anti-Lukashenko symbol.

When riot police took Bahinskaya's flag after a march at the end of August, video captured her confronting the officer.

Braginskaya holds a former Belarus flag during a protest in Minsk, Belarus, Aug. 22, 2020.Evgeniy Maloletka/AP

Franak Viačorka, a journalist and analyst based in Minsk, Belarus, said on Twitter that protesters on September 13 informally named a square after Bahinskaya as part of an initiative which saw the opposition demonstrators assign names linked to the movement to squares and streets in the capital.

But not everyone is a fan of the 73-year-old and her tactics — in a recent report on her, the BBC pictured one woman on the sidelines of a protest shouting: "You found some half-mad babushka and you're following her."

As the unrest rages on in Belarus, the opposition's silver-haired celebrity has shown no sign of taking a step back from being at the centre of the movement.

'Tricks, truants and transsexuals': Lukashenko loyalists hit out over Belarus protests 

By Linas Jegelevicius • last updated: 11/09/2020

Belarusian President Alexander Lukashenko smiles after voting at a polling station during parliamentary elections, in Minsk, Belarus - Copyright Sergei Grits/Copyright 2019 The Associated Press. All rights reserved


The views of Belarus' opposition movement are well known: last month's presidential poll was rigged in Alexander Lukashenko's favour, he must step aside and free and fair elections should be held within six months.

But what about supporters of Lukashenko? Why are they backing him and what do they think about the demonstrations?


'Lukashenko cares about Belarusians'

For octogenarian Marina Anatoljevna Demjanina, from Grodno near the Polish border, Lukashenko is a pillar of Belarusian stability.

“Once it is broken, the rest tumbles down disastrously," she told Euronews. "When this happened in Ukraine, a war broke out there and the blood is being shed even now. Is that what our opposition people want?


“We all lived in fear under Stalin, but there was impeccable order and respect for order. Democracies are twisted and doomed. The people are much worse and much more selfish nowadays. Lukashenko does care about the Belarusians.

“It is far from the truth that only the elderly support Lukashenko. My grandsons, both in their twenties, also favour him, so far."


Lukashenko, 66, is the only president Belarus has ever known. Dubbed Europe's last dictator by his critics, he first came to power in 1994, three years after the former Soviet country declared independence.

But his grip on power has been shaken in recent weeks by a burgeoning opposition movement that has orchestrated regular anti-Lukashenko marches.

“Many people who support Lukashenko are frightened to speak out now and some are even fearful for their lives,” Demjanina claimed.

Viktor Mikhailovic Sevokhin, a veteran of the Afghanistan war, is not one of them.

“I am not afraid to admit that I am supporting our president (Lukashenko), despite the fact that he has shown some disrespect to veterans of the Afghanistan war," he said.

"A revolution – and this one ongoing these months in Belarus is no exception – is destructive.

"We may see the calmness and the relative wellbeing we’ve created under Lukashenko in tatters soon."
'Malicious truants'

Protests erupted after the August 9 poll, prompting a violent crackdown. In recent days key members of Belarus' opposition movement have been arrested or forced out of the country.

But Sevokhin has turned the finger of blame towards Lukashenko's critics, claiming they used "dirty tricks" to lure young people to protest.

"They massively, indiscriminately lured them and are still luring them to participate in the opposition rallies," said Sevokhin, who is based in the capital Minsk.

"The political wannabes netted them on social media, where the youth spends hours these days.

"Many of the children have never worked and many of them are malicious truants at their schools. But now they feel very important at the opposition-held rallies."

Nevertheless, Sevokhin admits he questions claims Lukashenko won 80% of the vote in the election and why the police were seemingly violent with the protesters.

But neither seem to affect his unswerving loyalty.

“Western values are already crippling societies," he continued. "And Lukashenko is the guarantor of our own Belarusian and Christian values.

"With Belarus being in the West, we will soon see transsexuals marching with their hands clasped in central Minsk.

“The syloviki (law enforcement) and veterans will stand behind “batjka” (Lukashenko's nickname, meaning “dad” diminutively) until our last gasp.”

Nikolaj Logvin, exiled in the Lithuanian port of Klaipeda but who goes back to Belarus regularly, has a more balanced view.

“The youth is for change, the elderly for Lukashenko, with some exceptions on both sides,” he said. “Most of them are wary of what happened in Ukraine, which still has not found peace within itself.

"It sad to see so much enmity and hostility across the ranks of a community, a workplace,” he added.

Logvin said his numerous relatives back home couldn’t have any complaints about their lives in Belarus.

“We all have problems. But my relatives had been leading quite a comfortable life until the recent political shake-up. I mean they had jobs, state-paid allowances, stipends, which were rising. Most importantly, we had stability.

“The opposition and the youth have only one goal – to depose the president (Lukashenko). But unfortunately, they haven’t laid out their vision, an economic plan how to move Belarus forward with Lukashenko out."
'Lukashenko's days are numbered'

So how much support does Lukashenko have in the country?

Belarusian political analyst Alyaksandr Klaskouski told Euronews that officials in the huge state apparatus, as well as the siloviki and their families, support him.

“Also the grandmas who spend their entire evenings watching state TV news," he added. "All in all, Lukashenko supporters must comprise 20-30 per cent, no more.

“So far, the siloviki are behind him, but erosion, however, has begun with some officials quitting their jobs in protest of the clamping down or siding with the opposition.

“I predict his chances of being in power at the new year as 50-50. But no one doubts, and perhaps he himself as well, that his days are numbered. It is just a matter of time until the regime collapses.”

Stun grenades, rubber bullets and secret service raids: What it's like reporting from Belarus 

By Emil Filtenborg • last updated: 09/09/2020

In this Aug. 10, 2020, file photo, protesters carry a wounded man during clashes with police after the presidential election in Minsk, Belarus. - Copyright AP Photo

One month on from the, now historic, disputed election of August 9 2020, Euronews asks Journalist Emil Filtenborg to tell the story of his and his colleague Stefan Weichert's reporting of what is now something the whole world is watching.

On the evening of August 9, I was running from riot police.

My colleague Stefan and me were in Belarus to cover the presidential elections for Euronews. Exit polls predicting a landslide victory for incumbent President Alexander Lukashenko had just been released prompting thousands to pour into the streets of capital Minsk in protest.

The authorities responded with a crackdown of unprecedented force.
August 9

That night, after dodging riot police for 20 minutes, we were pushed into a staircase leading to a backstreet. That is when we heard the first three stun grenades that kickstarted four days of violent crackdowns on peaceful protesters.

The grenades went off at the bottom of the staircase with a thundering crack that made our ears ring for minutes and impaired Stefan's vision for some time.


As the sound of police truncheons hammering down on protesters down on the main street reached us, we fled into a parallel street, following a group of panic eyed and disoriented protesters. Our priority was making it back to the demonstration so we could start interviewing people and get an overview of the events.

In pictures: The most striking images from Belarus protest
'Scores' detained as students in Belarus protest against President Lukashenko | #TheCube

We had people in place doing welfare checks, we did a risk assessment, and we had planned as best we could to find exit routes out of the protest. We had also prepared for violence from the authorities but we never expected it to be this brutal, this early.

Our plans of getting into the demonstration to secure information and interviews were thrown out the window after the flashbangs rang out. It was our second plan to be quickly derailed as we had initially hoped to follow a protester but we were barred from reaching his place by police.

Instead, we circled around for a while but eventually made it back to the protest by carefully avoiding empty main streets and areas with only one or two exit points.

Usually, we would have checked for information on Twitter, but the internet was down and so we were walking, virtually, blind.

When we finally made it back to where the main demonstration was taking place, a young woman — I doubt she was even 18 yet — tried to hug me when I introduced myself as a Danish journalist.

"Thank you for coming," she said with tears in her eyes. The gesture was interrupted, as people started running from a new push from the riot police.

We followed the protest for a couple of kilometres until a line of busses full of riot police separated us from the protestors. We decided to call it a night.

We sneaked back to the hotel, inconveniently located right where the protests started. We crossed the road, carefully avoiding a pool of blood on the pavement, and walked past two police officers assessing damage to the road. If they had asked for ID, we would most likely have been deported that night.

We slept for two hours and got up early to find a place with Wi-Fi to send our report.
Violence continues

The following two days, we didn’t go to the protests.

Every afternoon OMON (a Special Police Unit) would set up right outside the hotel, and walking out with a camera and two Danish passports would only have scored us a ride on the dreaded riot police busses.

We monitored the street from our hotel windows and we could see that although people could usually walk unhindered during the day, as the hours passed, OMON would start arresting people.

By then, protesters arrested that first night were starting to be released from detention centres and so we switched our focus to the victims of police violence.

Our first interview was a teenager who, upon being released from detention, find out that his parents had also been arrested as they were looking for him. We talked to the entire family when they were reunited. They were perfectly ordinary people who showed a touching degree of fortitude.

In Belarus, a family detained, separated and beaten by police is re-united

Stefan also visited a longtime activist, who had made it out of jail. She had just spent 30 days in solitary confinement under appalling conditions.

On the run: Activist recounts her experience of solitary confinement in Belarus
Beers, sandwiches and dirty underwear

Initially, the staff at our hotel were very forthcoming. Some even expressed gratitude because we were there to report on the events unfolding. However, three days after the election, the mood started to change.

Stefan received a call from reception, asking us to come down to settle the bill even though we were booked for three more nights. When we got down, the staff avoided eye contact.

When Stefan later went out to pick up dinner, he noticed a man with sunglasses talking to the hotel's two security guards. He immediately left out the front door when he saw my colleague, while the receptionist looked down at the desk.

Stefan had to go in the same direction as the unidentified man, who, upon passing a nearby café, nodded to another man sitting alone on the terrace prompting him to zero-in on Stefan.

EU announces sanctions against Belarus over 'violence' on protesters and electoral 'falsification'
Belarus deports several foreign journalists covering protests

Soon after, Stefan called me to warn me that something was wrong. I didn’t fully understand why he was so sure, but I know my colleague well enough to trust him in these situations.

Stefan proceeded as if nothing was the matter while I started packing. On his return trip, the man at the café immediately placed a call upon seeing him, and so minutes after Stefan had reached the hotel, we left out of the back entrance.

The next day, the Belarus secret service started raiding hotels downtown and even arresting some journalists. If they had raided our hotel, all they would have found were beer cans, uneaten sandwiches and dirty underwear.
Goodbye, Minsk

With our editor, we decided that it was time for us to leave. We went to the airport on Thursday night, five days after the election. Stefan kept saying it was a mistake, and I kept asking him to shut up because I knew he was right. At the time, it looked like Lukashenko might fall at any minute.

As I was following the news on Twitter and Telegram, I kept thinking of the young girl thanking me for being there.

I called Stefan and asked if he had any plans the following day. He said no. I asked if he wanted to take a short trip to Belarus. He said yes. We booked a flight for Minsk and landed in the morning after 36 hours or so back home.

This time we moved to an apartment instead of a hotel. We continued working with a mix of reports from the protests that had now turned less violent and interviews with people ranging from volunteers teaching protesters first aid to state-employed journalists leaving their jobs.

'They were beating people severely': Teenager relives detention in Belarus
On the run: Activist recounts her experience of solitary confinement in Belarus

On Sunday, the day after we entered the country a second time, we went to a protest at the location where it all began. Around 200,000 people showed up in the most massive demonstration the country had ever seen.

Though still fearful, the mood was hopeful, almost festive. It was surreal to think that this happened only a week after the election day protests. Nothing and everything had simultaneously changed.
On edge

We were already on edge after what we figured to be a close call in the hotel. When we saw someone running for the bus or heard a balloon pop, our first instinct was to flee. The stun grenades and the rubber bullets, for me at least, are not the worst part — it is the constant being on guard that drains you.

We were not the only ones being a bit jumpy. A lot of the sources we spoke to wanted anonymity, which we often agreed on. We were writing all our articles without putting our names on them because we did not want the attention.

The Belarusians we spoke to risked detention and the beatings that often came with it. In extreme cases, they took serious risks by speaking with us.

Being a journalist Belarus is not safe, but it is undeniably a lot safer than being an ordinary citizen.

While I appreciate the opportunity to provide an account of what working in situations like this is like, I find it necessary to stress that journalists can go home and regroup when we lose sight of things. The Belarusians can’t.
Belarus: Unfinished Revolution 

By Anelise Borges • last updated: 10/09/2020

euronews - Copyright 

On August 9th, Belarus held presidential elections that were set to change the course of politics in the country.

An unprecedented opposition movement had been gaining support and gathering tens of thousands of people in weekly rallies called by candidate Sviatlana Tikhanouskaya.

A trained translator turned presidential hopeful, Tikhanouskaya used to say, if elected, she would not stay at the job too long - her project was to free political prisoners (her husband included) and put in place conditions for free and fair elections to be held.

But her project has yet to see the light of day. Belarus’ election commission say Tikhanouskaya won a mere 10.12% of the vote, something her teams (and a large number of voters in the country) dispute.

“Belarus: Unfinished Revolution” tells the story of a grassroots political movement that represents the biggest challenge faced by the regime of President Alexander Lukashenko in the nearly 30 years he’s been in power.

This short piece is a collection of individual stories - a look at what brought people to the streets and drives them to continue protesting one month on despite the crackdown and the intimidation.


It’s about ordinary people doing extraordinary things. 

CATHOLIC HIJAB

Laura Bush and that Pope guy
All patriarchical religions denigrate women by demanding they cover their heads to the eyes of their G*D.

The first lady wore a black suit and black lace mantilla, or head covering. Barbara, 24, wore a black skirt and black top and high-heeled black boots. (Related: Why the first lady wore black)

babushka - a woman's headscarf folded into a triangle and tied under the chine; worn by Russian peasant women

hijab - a headscarf worn by Muslim women; conceals the hair and neck and usually has a face veil that covers the face

kerchief - a square scarf that is folded into a triangle and worn over the head or about the neck

Lizany: What If We Had To Wear Hajib?

If Al Qaeda had its way, every woman would have to wear head scarves or hajib. The Islamic reasoning behind the scarves is that women should cover their hair as to not inflame the passions of any man except their husbands.

It wasn’t until the 1950s Vatican II that Catholic women were no longer required to cover their heads in church as a show of respect, and some Catholics continue the practice. I even saw that it has carried over to Protestants in Haiti, so much so that missionaries on my trip covered their heads as a sign of respect to the culture.

Religious Topic Women Covering Heads in Church - The Veil

One venerable tradition with much metaphysical significance that has faded in the horizons of the post-Vatican II era is the practice of women covering their heads in Church.

The veil is a beautiful symbol of the natural order affirmed by Scripture: “Man was not created for woman, but the woman for the man” (1 Cor. 11:9). The man was not to cover his head “because he is the image and glory of God.” But “the woman is the glory of the man because she came from the man… Thus, the woman is under the power of her husband.” That women should remain veiled in church while men do not is one symbol of this harmonious natural order establishing the husband’s authority over the wife.

The veil represents the natural hierarchy established by God in which the woman is subject to the male: “Let wives be subject to their husbands as to the Lord; because a husband is head of the wife, just as Christ is head of the Church (Eph. 5:22:23).

The veil: the sign of purity of the bride.

This sublime comparison of husband and wife to the union between Christ and His Church suggests a benevolence in command unimagined before the rise of Christianity. It establishes the loving respect along with protection that a man should provide for his wife. The woman is not only the companion of a man’s life, but also of his spirit – destined to be the other half of his existence.











Religion in America -- Artifact Analysis

"She Maketh Herself Coverings is a home based ministry-business. It is run by the four daughters of our family (ages ranging from 19 to 30) as a cottage industry. Our purpose is to make Jesus Christ known and to provide a support and inspiration to Christian women and their daughters. We pray that you will be blessed and encouraged as well.

"In 1983, the Lord directed the ladies in our family (all five of us!) to wear the head veiling in obedience to an ordinance in I Corinthians 11. We spent many years searching for an appropriate style veiling. We have worn bandannas and scarves in the past but found them uncomfortable for consistent, daily wear. We wanted a headveiling style that was attractive as well as comfortable and brought glory to the Lord rather than queries about denominations.

Monday, September 26, 2005
When Religious Belief Becomes 'Child Abuse'

It seems we are quite happy to force kids to ‘cover up’ for their own good but reluctant to force them to ‘uncover’ for their own good. And there are reasons why headscarves and ‘cover-up’ clothing are not necessarily good for young girls. Studies show higher rates of Vitamin D deficiency in women and girls who are kept covered and that’s before we get into the area of emotional and psychological health.



The fact that it is only girls who are treated this way makes it quite clear that it has more to do with misogyny than any real spirituality. Muslim boys can have bare heads and bare arms and bare legs; boys can feel the sun on their skin; boys can run free with uncovered legs …. But not girls. This is hardly fair in the land of the ‘fair go.’ I can accept an adult woman may choose to dress in this way but I believe that society has an obligation to protect young children from being forced into anything that may be detrimental to their physical, emotional or psychological health.

Little girls are being forced to dress in a way that can only serve to prevent them from feeling free and a part of the society around them. How much fun do you think it is to be covered up like this in the middle of a hot Australian summer? Not much I suspect, and yet we are prepared to go along with it completely ignoring the fact that schools have rules about uniforms that we demand everyone else follows.

The tradition of women covering their heads can be found in all patriarchal religions. In Corinthians I 11:3-10,16, St. Paul's views on the veil come across strongly: “Any man who prays or prophesies with his head covered dishonours his head, but any woman who prays or prophesies with her head unveiled dishonours her head - it is the same as if her head were shaven. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil... That is why a woman ought to have a veil on her head, because of the angels... If anyone is disposed to be contentious, we recognize no other practice, nor do the churches of God.”

So, women have been wearing the veil to show submission to authority, to God and men! The veil was supposed to be a sign of modesty and chastity. Even in the Old Testament, removing the veil was seen as a way to humiliate a woman, punish adulteresses etc. (Numbers 5:12-18, Isaiah 3:16-17, Song of Solomon 5:7). Some Christian sects such as the Amish and Mennonites insist on females being veiled to this day, as a way of being modest and chaste and as a symbol of the woman's subjection to man and to God.

In times past, times that we would consider less enlightened, a woman could not enter a Christian church without covering her head; she would have to be ‘purified’ after giving birth, that miraculous and precious state considered to be unclean by a patriarchal society that feared, if not hated the feminine; she would not be allowed to enter a church while menstruating and would have to undergo a ‘cleansing’ ritual before she could return.

A woman’s hair was thought to represent passion, abandonment, sexuality …. all of the things that patriarchy and its religions sought to control if not punish and we can only be grateful that the modern, developed world, has moved on and left, in the main, such unpleasant beliefs and habits behind. Although, in many Catholic countries, women will still cover their heads before entering a church.

Still today, in some Jewish sects, women are forced to shave their heads and wear wigs. In ancient times, Jewish women would go out in public in a full veil as well, as a bare head was considered “nudity” and the woman could be fined a serious amount (Numbers 5:18, Isaiah 3:17, II Maccabees 4:6, Sus. 32). A man could even divorce his wife if she was found bareheaded in public.

In India the veil still holds sway, but then Hinduism teaches that women are inferior to men. Sanskrit literature is replete with instances where women have to wear veils. It is not surprising, as the laws of Manu clearly state that the status of women is completely dependent on the man. Hindu women are still prevented from entering a temple while menstruating and in orthodox Hindu and Buddhist religion, the presence of a woman is still seen as ‘polluting’ to a priest.

It’s all very unpleasant really and smells of patriarchal prejudice however it manifests; even in something so seemingly simple as girls wearing headscarves. Put on a headscarf for a week and make sure you buy synthetic, because that’s what most of them are made of, and make sure you wear it in the middle of summer, oh, and make sure you have your arms and legs covered and then go out and play sport and then make up your mind as to whether or not this amounts to a form of abuse.

Because the fact is, it is not just about little girls wearing a headscarf, it is about discrimination and prejudice inflicted on children who have no way of defending themselves. We discriminate when it suits us as to what ‘religious’ beliefs we will allow in our society so there are precedents well and truly set upon which we can make a decision to ban headscarves in the best interests of the children involved.

And that’s because it is not just about a simple headscarf; it is about an attitude, a belief in the inferiority of women; a belief in the evil of the feminine; a belief that women (and girls) must be controlled. In places like Pakistan and Bangladesh unveiled women are likely to have acid thrown into their faces. What does that say about the beliefs behind the habit of veiling?



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