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Thursday, February 26, 2026

Trump's new Surgeon General nominee panned by WSJ: 'HHS needs serious people'

Daniel Hampton
February 25, 2026 
RAW ST0RY

 
Casey Means, nominated to serve as the next U.S. Surgeon General, testifies before a Senate Health, Education, Labor, and Pensions Committee confirmation hearing on Capitol Hill in Washington, D.C., U.S., February 25, 2026. REUTERS/Kylie Cooper


President Donald Trump's Surgeon General pick faced a tough grilling on Wednesday at her Senate confirmation hearing, and the Wall Street Journal's editorial board was not impressed.

Casey Means, a wellness entrepreneur, badly stumbled when pressed on vaccine safety, dodging straightforward questions about childhood immunizations and autism.

When asked about HHS Secretary Robert F. Kennedy Jr.'s debunked autism-vaccine claims, Means equivocated that "we do not know what, as a medical community, causes autism," and "we should not leave any stone unturned."

The Journal editors called her out.

"She’s right that we don't know all of the causes of autism, but countless studies have ruled out vaccines. Why not say that?" they asked.

Things didn't get better when senators asked if she'd encourage measles vaccination. Instead of a simple yes, Means deflected: "I believe every patient, mother, parent needs to have a conversation with their physician."

The Journal pointedly asked: "How about a simple 'yes'?" She then admitted "vaccines are not part of my core message," a stunning response for someone seeking the nation's top public health job.

"So what will be her message? Hard to tell, but she has made a career of promoting unproven and dangerous health remedies like raw milk and psychedelic drugs, which she has said she experimented with," the editors chided.

The Journal's verdict: "What HHS needs are serious people who will tell the truth and can begin to restore confidence in public-health advice."

Op-Ed


As the Status Quo Shatters, Afrofuturists’ Visions Offer a Way Forward


Afrofuturism takes us to strange futures. In its kaleidoscope lens, the future is a canvas to imagine free Black life.


February 25, 2026

Performers take part in a dress rehearsal of X: The Life and Times of Malcolm X at the Metropolitan Opera in New York City, on October 31, 2023. This musical biography of civil rights leader Malcolm X infuses history with Afrofuturism, and first premiered in the mid-1980s to favorable reviews from critics, but went unrevived for decades, with just a few stagings over nearly 40 years.
ANGELA WEISS / AFP via Getty Images

Years ago, I stood at the Black Fist statue, and felt the heaviness of George Floyd’s death. I also felt hope from the protests in his name. The corner of 38th St. and Chicago Ave. in Minneapolis was liberated by the people into an art-filled, open space. The joy was electric. Maybe, I thought, maybe this is a glimpse of a Black future.

Now, nearly six years after Floyd’s murder, the state violence that took his life has expanded its targets to include white protesters, journalists, and politicians. Two new memorials have been built in Minneapolis. One is for Renee Nicole Good, a lesbian mother and poet, and another for Alex Pretti, a nurse. Both were killed by Immigration and Customs Enforcement (ICE) agents.

Right-wing state violence, on every level, is trying to stomp out the vision of a multiracial, pluralistic democracy and replace it with plans for a white ethnostate. If the right wing wins, its victory will come at a cost. The United States will likely implode. Already, millions of people in the U.S. have lost faith in the rule of law, a faith that was shaky to begin with. Already, the U.S. has transformed into an early-stage authoritarian state with President Donald Trump threatening the integrity of the midterm elections.

In the face of increasing right-wing violence and national implosion, Black America has to ask questions: What does freedom look like after the U.S.? How does the Black freedom struggle reimagine the “promised land”? Black writers have long mapped alternative futures that led away from the “American Dream.” Some are Pan-African. Some envision a worker’s democracy. Some articulate a new religion of change. What they share in common is a vision for a Black future free of racism that builds community on the lessons learned from surviving slavery. It is a vision of a new world struggling to be born from the ruins of this one.


Black History Has the Power to Ignite Movements. That’s Why the Right Fears It.
The administration’s preemptive assault on history is a desperate attempt to stop new social movements from starting.By Nicholas Powers , Truthout November 29, 2025



A Burning House



“I will fucking kill you,” the Indianapolis cop told 17-year-old Black teen Trevion Taylor, dragging him from his car. The young man’s eyes filled with fear. He and his friends were at an anti-ICE rally when police stopped them, claiming they “smelled weed.” The cop’s casual threatening of Taylor’s life is just one example of the current widespread increase in state violence. This growing violence includes ICE killings of migrants and protesters.

Today it is ICE or police. Yesterday it was the FBI’s COINTELPRO or the National Guard killing student protesters at Kent State. When the people mobilize to protect their rights or each other, they are killed. The tear gas used looks like smoke from a nation on fire.


Right-wing state violence is trying to stomp out the vision of a multiracial, pluralistic democracy and replace it with plans for a white ethnostate.

“I suspect [we’re] integrating into a burning house,” Martin Luther King Jr. told fellow civil rights activist Harry Belafonte in 1968. Belafonte recalled King’s warning at a 2005 town hall with Barack Obama and Hilary Clinton. In the decades since, the flames have risen higher and higher. They rose during the Reagan era. They rise higher in the Trump era. The right has been so intent on destroying the seeds of diversity and tolerance planted by the civil rights movement that it is willing to destroy the U.S. and rule over its ashes.

Right now, we face a political crisis. President Trump wants to “nationalize” the midterm elections. He sent the FBI to raid a Georgia voting center and take ballots and records. He transformed ICE into a paramilitary force and more than doubled its personnel from 10,000 to 22,000, luring new recruits by using white supremacist ads. Trump has called Democrats “traitors,” threatened to kill them, and labeled “antifa” a terrorist threat. Meanwhile, Steve Bannon, Trump’s former strategist, has urged him to use ICE to “surround the polls” in order to stop Democrats from “stealing the election.” There’s a very real constitutional fight ahead.

Right now, Black America is in the crosshairs. Trump waited for Black History Month to unleash a racist video of the Obamas portrayed as monkeys. This follows his executive order to cut diversity, equity, and inclusion programs and the “Department of Government Efficiency” cuts that led to a dramatic increase in Black women’s unemployment, with nearly 300,000 losing work. Overlap that data with the 25 percent of Black families with single mothers, and it becomes clear that these actions will push whole families and neighborhoods toward collapse. In October 2025, the Supreme Court heard a case that could disembowel the Voting Rights Act. For now, the court dodged on fully ending it — currently, the case is being actively reviewed, which means the Voting Rights Act is on a knife’s edge. Then, on February 13, Trump said on Truth Social he will issue an executive order mandating voter ID for the midterms. What we see is only the visible part of the larger Project 2025 agenda that also includes rigging the census to undercount Black people, eliminating student loan forgiveness, ending federal consent decrees, shifting oversight of housing programs to the states, and giving a free hand to polluters to poison Black communities.


Black America is in the crosshairs. Trump waited for Black History Month to unleash a racist video of the Obamas portrayed as monkeys.

In the years to come, Trump’s wacky handling of the economy is poised to put the U.S.’s decline into hyper-speed. The disingenuously named Big Beautiful Bill is projected to increase the federal debt by $3.4 trillion over the next decade while cutting health care for 10 million people and starving millions more. Sen. Bernie Sanders (I-Vermont) cited a study that found 51,000 will die annually because of these policy chances. What’s more, U.S. allies like Canada are openly saying that U.S. hegemony is over, and their governments intend to make trade deals with China. The inevitable decline of the dollar as the global reserve currency threatens to lead to deep cuts to social services to pay interest on the U.S. debt. Politicians may then print money, which could accelerate hyperinflation and financial collapse. Oh, yes, add to that the massive layoffs as businesses adopt AI. MS NOW analyst Chris Hayes said, “The project of the Big Tech oligarch billionaires is to do to white-collar workers what globalization and deindustrialization did to blue-collar workers.”

Here is the burning house that King predicted nearly 60 years ago. The U.S. threatens to become a charred hollow shell. Black people are stranded in a jobless nation run on algorithms. The government cannot afford welfare or social services. Its elections are rigged. The police are militarized, and you and everyone you know are under AI-enhanced state surveillance. You can be thrown into one of the new, high-tech detention sites for protesting. The American Dream, which has always been mostly fiction, is officially dead.


Carrying the Cross



So how did we get here? How did the “promised land” become a burning house? Maybe because the very idea was a dead end.

“Even though we face the difficulties of today and tomorrow, I still have a dream,” MLK Jr. intoned at the 1963 March on Washington. “It is a dream deeply rooted in the American Dream.” His words washed over the massive crowd. Yet in his beautiful vision was a trap.

Much of Black America chose integration as the dominant strategy for freedom. Many chose the Bible, the Declaration of Independence, and the Constitution. Sometimes, segments of Black America chose to adapt to and even adopt white culture. All this is understandable for a people stolen from their homes and enslaved in a strange land. Imagine stumbling from a slave ship, blinking in the sun, rubbing red welts from chains. You are forced to an auction block. People buy you. At night, you look at the stars and know your family is gone forever. You see other slaves whipped and killed by the Christian owner who prays to Jesus. Maybe if you pray to Jesus too, the Christian will treat like you like a human being.

Much of Black America chose integration because of being a terrorized people who hoped to achieve safety by adopting the symbols and culture of white America. We see this in the internalized racism expressed by Phillis Wheatley, the first published Black American poet of modern times, who wrote in 1773, “Remember Christians, Negros Black as Cain / May be refined, and join the angelic train.”

Seventy-nine years later, after the American Revolution, in 1852, just shy of the Civil War, Frederick Douglass gave his speech, “What to the Slave Is the 4th of July,” where he said, “your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless.” In his speech, we see Black leveraging of national symbols to force empathy.

Meanwhile, in a 1926 essay titled, “The Negro Artist and the Racial Mountain,” Harlem Renaissance poet Langston Hughes wrote on “this urge within the race toward whiteness … and to be as little Negro and as much American as possible.” Again, an artist tells us the terrible cost of being American. The price of integration was internalized racism, classism, and nationalism.

In the 250 years since the Declaration of Independence was signed in 1776, Black America grew from approximately 500,000 to now 42 million. It has also grown apart. Integration sped up a serious class division that is now agonized over by academic Henry Louis Gates Jr. and that was made into a comedy skit by Chris Rock in his 1996 “N***as vs. Black People.” The giant split between the upper-class Black elite and the poor and working classes enables the Democratic Party to use the Black freedom struggle like a poker chip.

The civil rights movement’s legacy is exhausted. President Obama’s election was sold to us as King’s dream come true. It wasn’t. Obama waxed poetic on King, saying in 2009, “One of my favorite expressions was Dr. King’s expression that the arc of the moral universe is long but it bends toward justice.” This from a man who killed 3,797 people with drones, including 324 civilians, and bragged, saying, “Turns out I’m really good at killing people.” He deported more than 3 million people. His housing policy destroyed Black wealth by saving banks rather than homeowners. He was willing to gut Social Security in a “grand bargain” with Republicans. He and the utter failure of Sen. Kamala Harris’s campaign are the nails in the coffin of the hollow version of Black history.


I’ve Known Rivers



“I’ve known rivers ancient as the world and older than the flow of human / blood in human veins” Langston Hughes wrote in his 1921 poem “The Negro Speaks of Rivers.” I read it at the African Burial Ground in New York, and the imagery resonated in the hushed air. Free and enslaved Africans were buried here before the United States was a nation. We came to pay respect to the ancestors. The act made one thing clear: Black history did not begin in the U.S. and it will not end here.


Our ancestors lost everything but not their humanity. They were sold and bought but were never objects. They had a vision of freedom that arced over their lives into ours today.

Not all of Black America saw the U.S. as the promised land — it had two main alternate visions. One looked to the past to recreate a golden age in Africa. The other gazed into Afrofuturism. For a long time, more people were drawn toward the first vision, advocating for a Pan-African right of return. This vision flickered in the Black antebellum folklore of slaves who remembered their true language and flew home to Africa. The story was richly sung by Paul Robeson. Versions of it were passed down through generations. You hear it in the speeches of Marcus Garvey. You hear this vision in Malcolm X’s call to form a Black nation with the U.S. by “any means necessary.” And most recently we “flew” home during the Black Panther movies. I remember cheers when T’Challa arrived in Wakanda and the holographic curtain was pulled back to reveal a glittering high-tech and free African city.

The dream of return can reinforce integration if it just serves as a catch-basin for our rage at fighting racism while integrating. James Baldwin pointed out that whole ways of thinking would have to change in order for Black separatism to become reality. In his famous 1963 essay, “The Fire Next Time,” Baldwin was driven home after meeting with the Nation of Islam’s leader Minister Elijah Muhammad. He questioned his driver, “How we were — Negroes — to get this land?” Quietly, Baldwin thought, “I was thinking, your entire frame of reference will have to change, and you will be forced to surrender many things that you know scarcely know you have.”

The other vision, Afrofuturism, instead takes us to strange futures. It is rooted in the arts — from the jazz explorations of Sun Ra’s 1974 film Space Is the Place, to the eclectic works of Janelle Monae. It comes in the novels of Samuel Delany and Octavia Butler. Its themes were crystallized in Mark Dery’s 1993 essay, “Black to the Future” that coined the term “Afrofuturism.” In its kaleidoscope lens, the future is a canvas to imagine free Black life: Free from white supremacy. Free from capitalism. Free from racial romanticism. Free from homophobia and binary thinking. Everything and anything is questioned — even old dreams of liberation, like the American Dream.

In Afrofuturism, one work stands out: Octavia Butler’s 1993 novel Parable of the Sower. Imagine the U.S. has collapsed. Global warming has set the land on fire. Pyromaniac junkies loot and burn. In this hellscape, the protagonist, a Black teen named Lauren, develops a hyper-empathy that gives her a near-telepathic ability to feel others’ feelings. After her gated community is ransacked, she and a small band strike out in search of safety. Lauren develops a religion called Earthseed that celebrates change, saying, “All that you touch You Change. All that you Change Changes you. The only lasting truth Is Change.” Earthseed is a fusion of the ancient Greek philosopher Heraclitus’s ideas of endless flux (hence his saying, “You never step into the same river twice”) and MLK Jr.’s concept of “soul force,” or using nonviolent resistance to transform violence into mutual recognition of each other’s humanity. The novel ends with Lauren’s religion spreading in the ruins of the U.S.

When I returned to the African Burial Ground, I brought Parable of the Sower, as if to measure its message against the nightmare our ancestors endured. Is Afrofuturism a way forward? Does our imagination honor their lives? I stood where they were buried, and asked: What does home mean now? Is there a promised land left?

I believe there is. Our ancestors lost everything but not their humanity. They were sold and bought but were never objects. They had a vision of freedom that arced over their lives into ours today. We are more precious than any nation or religion. We are a river flowing from the beginning of humanity to its end. It’s time to wash away the old dream and imagine new ones. It’s time for a new Black future.


This article is licensed under Creative Commons (CC BY-NC-ND 4.0), and you are free to share and republish under the terms of the license.

Nicholas Powers


Nicholas Powers is the author of Thirst, a political vampire novel; The Ground Below Zero: 9/11 to Burning Man, New Orleans to Darfur, Haiti to Occupy Wall Street; and most recently, Black Psychedelic Revolution. He has been writing for Truthout since 2011. His article, “Killing the Future: The Theft of Black Life” in the Truthout anthology Who Do You Serve, Who Do You Protect? coalesces his years of reporting on police brutality.

Tuesday, February 17, 2026

 

Single-dose of ayahuasca’s active compound could help ease depression, research finds

FILE: A man brews ayahuasca a psychedelic tea locals know as the Holy Daime in Ceu do Mapia, Amazonas state, Brazil.
Copyright Copyright 2016 The Associated Press. All rights reserved.

By Marta Iraola Iribarren
Published on 

One dose of the active compound in ayahuasca significantly improves depressive symptoms in early stages of a clinical trial, according to a new study.

Dimethyltryptamine (DMT), a potent natural psychedelic and a primary psychoactive component of ayahuasca, could work as an antidepressant, a study published in Nature has found.

Researchers at Imperial College London conducted a trial that demonstrated DMT’s potential to ease symptoms of depression.

Intravenous DMT has a short half-life – the time it takes for the concentration of a drug in your bloodstream to drop by half after administration – of around five minutes due to rapid metabolism.

This allows for shorter therapeutic sessions, potentially improving patient convenience and reducing costs, the research noted.

The trial is a phase 2a clinical trial, meaning a pilot study designed to provide preliminary evidence of a drug’s efficacy and to determine the most effective dose for future trials.

The number of participants is typically small, between 30 and 50, to minimise exposure to potentially ineffective treatment and to focus on a targeted patient group.

The research team in London included 34 participants who had lived with depression for an average of 10.5 years. They were randomised so that 17 received the placebo, and 17 received the active substance.

Participants received a single 21.5 milligram dose of DMT or placebo infused over 10 minutes, alongside psychotherapeutic support.

After a two-week follow-up period, those treated with DMT showed a significantly greater reduction in depressive symptoms than those who received the placebo. The effects persisted up to three months after the start of the trial.

The researchers found that DMT was well-tolerated, with no serious adverse events. Most side effects were mild or moderate, the most common being pain where the patients received the injection.

Independent experts cautioned that, while the findings are promising, further research is needed to assess the treatment’s efficacy.

“In terms of safety concerns, there may be a risk of negative experiences during the psychedelic experience that could be frightening or traumatising,” said James Stone, professor of psychiatry, Brighton and Sussex Medical School.

He added that certain groups of people may be more susceptible to these types of effects, and further studies are required to identify how often they occur.

Need for new depression drugs?

Approximately 332 million people in the world have depression, according to the World Health Organization. In Europe, more than 25 million people are estimated to live with depressive disorders.

The most common treatments include antidepressant medications and psychotherapy. However, the study authors noted that many patients experience insufficient improvement or unacceptable side effects from selective serotonin reuptake inhibitors (SSRIs), the most commonly prescribed class of antidepressants.

Previous research has shown that antidepressants achieve response rates of between 40 and 60 percent. Around 20 to 30 percent of patients with major depressive disorder (MDD) develop treatment-resistant depression, meaning they don’t respond to at least two different antidepressant medications.

The study authors argued that there is an urgent need for innovative and more effective treatments and suggested that psychedelics have emerged as a promising candidate.

The future of psychedelic treatments

No psychedelic treatments like DMT and lysergic acid diethylamide (LSD) currently hold full marketing authorisation from the European Medicines Agency for clinical use in Europe.

In most countries, psychedelic treatments are limited to research trials, compassionate use programmes, which allow patients with serious or life-threatening conditions to access investigational drugs outside clinical trials when no approved treatments exist, and they can't join a trial.

The Czech Republic became the first European Union country to legalise medical psilocybin – commonly known as “magic mushrooms” – for psychotherapy from 1 January 2026.

Under the new framework, the treatment is offered to people resistant to traditional depression treatments, suffering from cancer-related, severe non-psychotic, or life-threatening mental deterioration.

It can only be administered by certified psychiatrists and clinical psychotherapists with specialised psychedelic training, and in approved facilities.

Monday, February 16, 2026

 

OHSU-led research initiative examines supervised psilocybin



Five-year, $3.3 million award is first to study the effect of psychedelic services in community settings





Oregon Health & Science University





A federally funded research initiative will enable researchers at Oregon Health & Science University and other organizations to assess the safety and effectiveness of state-regulated access to psilocybin, also known as magic mushrooms.

The five-year, $3.3 million award is funded by the National Institute on Drug Abuse of the National Institutes of Health — a first.

“This is the first federally funded work to study the impact of legal psychedelic services delivered in community settings,” said co-principal investigator Adie Rae, Ph.D., a scientist at the Legacy Research Institute in Portland and co-director of the Oregon Psychedelic Evaluation Nexis, or OPEN. “There is an urgent need to assess the safety of these programs and their impact on substance use before more voters and policymakers are asked to consider their merits and drawbacks.”

In 2023, Oregon became the first state to permit state-regulated access, for people 21 and older, to supervised services involving mind-altering magic mushrooms. This followed a ballot initiative approved by voters in 2020. Colorado subsequently followed suit.

“We expect our project will generate evidence to inform other states considering legal frameworks for psychedelic services,” said co-PI Todd Korthuis, M.D., M.P.H., co-director of OPEN and professor of medicine (general internal medicine and geriatrics) in the OHSU School of Medicine. “Only about 3,000 people have participated in all psychedelic clinical trials combined since the 1950s. This project is an opportunity to learn from tens of thousands of people who will access psilocybin services in Oregon.”

Public interest has been fueled by promising results in recent years from early clinical trials in depression, anxiety and post-traumatic stress disorder.

OHSU President Shereef Elnahal, M.D., M.B.A., said he expects the research to be groundbreaking.

“Oregon’s experience affords a unique opportunity to inform and shape public understanding of the potential benefits and side effects of psilocybin. In effect, Oregon is a laboratory for policymakers around the country,” he said.  “This research will be critically important to learn the safety and efficacy profile of psychedelics for mental health treatment.”

Focused on substance use

The OHSU-led initiative will specifically examine psilocybin’s effect on people with substance use disorders.

“If you look at clinical trials conducted so far, the evidence suggests psilocybin may decrease symptoms of depression similar to existing antidepressants,” Rae said. “Even though there is some emerging literature about the effect of psychedelics on tobacco cessation and in the treatment of alcohol use disorder, we need more research to better understand the effect of psychedelics on substance use.”

Korthuis, head of addiction medicine at OHSU, agrees.

“Preliminary data from Oregon show that people are already accessing psilocybin services to help manage substance use,” he said. “The current study will allow us to better understand how accessing state psilocybin services impacts use of alcohol, nicotine and other substance over time.”

Even though psilocybin and other psychedelics have been used for millennia, researchers and state regulators are only beginning to apply modern scientific rigor to the field.

In 2024, an OHSU-led research team published a set of 22 key measures of high-quality services following a series of interviews conducted with experts who have experience facilitating psilocybin use within clinical trials, in ceremonial settings and in traditional indigenous practices.

Oregon is first

Oregon is the first state to permit state-regulated access to psilocybin, but Rae expects other states will follow. Ultimately, it’s possible that it may become a widely accepted therapy.

“I would compare it to something like acupuncture,” Rae said. “With enough evidence that accumulated over time, it became clear that acupuncture treatment reduced other health care costs. The Oregon psilocybin program could wind up in the same zone, as something that’s essentially considered to be alternative medicine.”

Psychedelics may not work for everyone, but they offer hope for many people who struggle with substance use disorder, said co-PI Ryan Cook, Ph.D., assistant professor of medicine  in the OHSU School of Medicine.

“People have strong viewpoints when it comes to psychedelics,” he said. “I’m excited to do this study because we are going to rigorously collect and evaluate the data in a way that has never been done before.”

Researchers have already gathered preliminary data from over 300 clients of Oregon psilocybin service providers who have agreed to participate in the research. Researchers are aiming to enlist at least 1,600 willing research participants over the next five years — a significant proportion of the estimated 15,000 people who have participated in psilocybin services statewide in the first two years it’s been officially permitted.

Participants will fill out a baseline survey, followed by six subsequent surveys and interviews for 12 months following their initial psilocybin treatment session.

The study will recruit participants who want to reduce their use of intoxicating substances with and without psilocybin services. It will then compare the outcomes of each group, including potential safety risks and benefits. The researchers will aim to identify specific substances and subpopulations that may be responsive to psilocybin’s effects.

Psilocybin remains a Schedule 1 controlled substance under federal law, along with cannabis, heroin and others.

“Ultimately, people want to know how safe this is, what is the likelihood their symptoms will improve, what are the side effects, and any challenging experiences they should expect,” Rae said. “Right now, we don’t have much to tell clients about any of those things.”

The research is supported by the National Institute on Drug Abuse of the National Institutes of Health, award R01DA060253. The content is solely the responsibility of the authors and does not necessarily represent the official views of the NIH.


SEE





Sunday, February 15, 2026

 

How psychedelic drugs affect the brain




Ruhr-University Bochum
The authors 

image: 

Dirk Jancke (left) und Callum White haben für das Paper zusammengearbeitet. 

 

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Credit: © RUB, Marquard





Hallucinations fill the gap

Psychedelics activate a specific serotonin receptor. At least 14 different receptors are known where the neurotransmitter serotonin binds. Psychedelics have the highest affinity for the 2A receptor, which, among other effects, acts suppressive in the visual brain and also influences learning processes. “We have observed in earlier studies that visual processes in the brain are suppressed by this receptor,” says Callum White, first author of the study. “This means that visual information about things happening in the outside world becomes less accessible to our consciousness. To fill this gap in the puzzle, our brain inserts fragments from memory – it hallucinates.”

Short-term oscillations trigger communication between brain areas

In their current study, the authors show how this happens. Psychedelics intensify oscillations in visual brain areas. Generally speaking, oscillations are synchronized neural activity waves that modulate communication between brain regions. After administration of psychedelics the scientist found that visual areas produce increasingly low-frequency (5-Hz) activity waves that activate another brain region, the retrosplenial cortex. This area forms a major hub for the exchange with stored information. The brain thus switches to a new mode in which access to ongoing events is hindered and instead perceptions are increasingly generated from memory contents, “a bit like partial dreaming,” says Professor Dirk Jancke, leader of the study.

Visualizing the dynamics of brain activity in real-time

To visualize these complex processes, the scientists use an optical method that records neural activity in real-time over the entire brain surface. The mice developed by Professor Thomas Knöpfel from Hong Kong Baptist University are genetically manipulated so that they express fluorescent proteins in defined cell types. “We therefore know exactly in our experiments that the measured fluorescent signals originate from pyramidal cells of the cortical layers 2/3 and 5, which mediate communication within and between brain regions,” says Jancke.

Developing new therapy approaches

The results support new approaches in psychology that use psychedelics to treat, for example, anxiety disorders or depression. “When used under medical supervision, such substances can temporarily change the state of the brain to selectively recall positive memory content and restructure learned, excessively negative thought patterns, i.e., to be able to unlearn negative context. It will be exciting to see how such therapies are further personalized in the future,” says Jancke.