Sunday, July 27, 2025

Spiritual Politics

Despite tax exemption tempest, Trump's IRS keeps Johnson Amendment intact

(RNS) — Notwithstanding the consent decree, it's an open question whether the US Supreme Court would go along with voiding the Johnson Amendment.


FILE - A sign outside the Internal Revenue Service building is photographed May 4, 2021, in Washington. (AP Photo/Patrick Semansky, File)
Mark Silk
July 21, 2025
RNS

(RNS) — Earlier this month, the IRS announced it would not seek to remove the tax exemption of houses of worship that endorse political candidates, thereby making an apparent exception to the so-called Johnson Amendment, a 1954 provision of the tax code that bars nonprofit organizations from engaging in political activity.

The announcement came in the form of a consent decree proposed to a federal court in Texas in a lawsuit challenging the Johnson Amendment on religious liberty grounds. There’s no reason to think that the court will reject it. Why shouldn’t pastors, in obedience to their religious values, be able to tell their congregation whom to vote for (or against) with tax-liability impunity?



Americans United for Separation of Church and State issued a predictable denunciation and was in turn pooh-poohed by the National Catholic Reporter’s Michael Sean Winters as making much ado about nothing. Indeed, as the consent decree itself points out, the IRS has long made a practice of not enforcing the Johnson Amendment against houses of worship.

To be sure, a law may be useful without having to be enforced. It cannot be doubted that clergy throughout the land have raised the threat of losing nonprofit status to silence calls for partisan pulpiteering. That they’ll no longer be able to do so may, as the Texas Monthly pointed out, serve to deepen political polarization in our religious life.

Come what may, it’s important to recognize what the consent decree does and doesn’t do.

During his 2016 presidential campaign, Donald Trump seized upon the Johnson Amendment as a great evil and, in deference to the desires of a segment of his activist religious base, vowed to “totally destroy” it. Sure enough, during its mark-up of the 2017 tax-cut bill, the GOP-controlled House Ways and Means Committee exempted all nonprofits from the purview of the Johnson Amendment “solely because of the content of any statement” made in the “ordinary course of the organization’s regular and customary activities in carrying out its exempt purpose.”

What this meant was that any nonprofit organization could support or oppose political candidates without losing its 501(c)(3) tax status, which allows individuals to make tax deductible contributions to nonprofits to support (or oppose) political candidates. The individual donors could even condition their support of a nonprofit on its support of (or opposition to) a particular candidate. Nonprofits do sometimes establish 501(c)(4) organizations to engage in such direct politicking, but any contributions to such organizations are not tax-deductible. 

“No question it’s an end run about campaign finance reform,” the American Jewish Committee’s General Counsel Marc Stern told me at the time of the original Trump tax cut. “It will lead to all sorts of shenanigans.” Fortunately, the Senate refused to go along, and the Ways and Means Committee’s provision never made it into the final bill.

The current consent decree limits a non-profit’s permissible political activity to “(b)ona fide communications internal to a house of worship, between the house of worship and its congregation in connection with religious services through its usual channels of communication on matters of faith.” (Italics mine.)


Far from totally destroying the Johnson Amendment, the decree would interpret it in a way that maintains the ban on a house of worship publicly endorsing or opposing a candidate. 

In fact, it would permit the IRS to do exactly what it did the last (and just about only) time it penalized a house of worship for violating the Johnson Amendment. That was four days before the 1992 election, when a non-denominational church in New York State, the Church at Pierce Creek, took out full-page ads in the Washington Times and USA Today opposing Bill Clinton’s candidacy for president of the United States.



The IRS proceeded to lift the church’s tax exemption, a decision upheld by federal district and appeals courts in Washington. If the IRS did likewise in a similar case, would the current Supreme Court follow suit and uphold its decision? That, notwithstanding the consent decree, must still be considered an open question.

 Opinion

Trump's call to revive sports teams' Native mascots reverses progress on religious freedom
(RNS) — For generations, our elders found pride in our cultures in subversive ways, in the face of stereotypes and restrictions on our spiritual practices.
People protest against the Redskins team name and logo outside U.S. Bank Stadium before an NFL football game between the Minnesota Vikings and the Washington Redskins in Minneapolis on Oct. 24, 2019. (AP Photo/Bruce Kluckhohn, File)

(RNS) — It’s Aug. 11, 1978, and President Jimmy Carter has just signed the American Indian Religious Freedom Act into law. This law provides a path for Indigenous peoples to participate in our sacred religious practices, on our sacred lands, without the interference of the federal government.

While our religious rights are still being opposed today, as when high school and college students are punished for wearing regalia on their graduation robes, the 1978 law was a huge step forward in acknowledging that Native peoples in the United States deserve to make their own decisions for how they would practice their spirituality.



In July 2025, President Donald Trump announced on Truth Social that he wants the Washington Commanders’ football team to change its name back to the Redskins, and the Cleveland Guardians to become the Indians again.


“Indians are being treated very unfairly. MAKE INDIANS GREAT AGAIN (MIGA)!” he wrote, and later threatened a new stadium deal for the Commanders if they stick with the name. Other restrictions could be applied to the teams, he said, if they don’t revert to racist monikers the president claimed “honor” Indigenous peoples.

study conducted in 2020 by a Harvard anthropologist, a University of Michigan psychologist and Springfield College sociologist found that Native mascots are detrimental to Native American students and that they encourage racist stereotypes of Native people.

In 2005, the American Psychological Association issued a resolution calling for the retirement of all use of Native American symbols, mascots and images. Its then-President Ronald F. Levant said, “These mascots are teaching stereotypical, misleading and too often, insulting images of American Indians. These negative lessons are not just affecting American Indian students; they are sending the wrong message to all students.”

I think of the scene of the red Indians in the old Peter Pan cartoon: The white children, with war paint on their faces, show up to a series of teepees with a group of Natives wearing fringe and buckskin, asking them what makes them red. The Native woman even calls herself s*uaw, a racial slur for Indigenous women, as they all sing, “What Makes the Red Man Red.”

I grew up with this image and the narrative of the warring, buffoon-ish, ignorant Native. It distorted the way I viewed myself as an Indigenous person — instead of learning to take our stories seriously, I struggled to match these images with the Native spiritual landscape I knew. I was conscious even as a child that they altered how the world views us as well. If we are nothing but the “red” people, we fall quickly, quietly into all the racist caricatures created against us by the America we know.

If we are still stuck in the Peter Pan “red man” tropes in 2025, we are harming future generations of Native kids who should grow up in an America where their cultures and spiritual practices are valued. If Trump’s wish comes true, it would take power from our communities, forcing us once again to be viewed from the lens of a colonized society.


We’re a nation still coming to terms with who we are. It is not uncommon in many of our families (mine included) for elders to be silent about who they were. Some struggled with celebrating our cultural ways, and many still held pride in our cultures in subversive ways. They did this in the face of restrictions on our spiritual practices and languages, the stealing of our sacred lands and the ongoing battle against colonial-trauma caused by Indian boarding schools.

We are continuing to heal from this intergenerational trauma, finding ways to openly honor and celebrate our cultures and ways of life, and we deserve to do that without the interference of President Trump, who shows no respect for Native communities.

Carter, a president who was still a flawed human being, attempted to find a way to give us rights as Indigenous peoples — rights to follow our own spiritual, cultural traditions in a nation that does not value them and sees them as anti-Christian and pagan, among other things.

What Trump has continued to do is target our cultures, our ways of life and, yes, our spirituality, as complex as it is. He is attempting to steal our power under the guise of colonialism, just as his hero President Andrew Jackson did.



But as Indigenous people, we should have the power to choose who we are, just like we should choose what we believe, and that means having a voice in the fight over Native mascots that perpetuate the warring savage caricature over all of us.

We deserve more for ourselves and future generations, and we will continue to fight for that in an America that deserves to know and value us for who we have always been.


Kaitlin Curtice. (Courtesy photo)

(To learn more about the Not Your Mascot campaign, visit this website.)

(Kaitlin Curtice, a Potawatomi award-winning author, poet-storyteller and public speaker, writes on the intersections of spirituality and identity and how that shifts throughout our lives. She is the author of eight books; her newest, “Everything Is a Story,” releases October 2025.)