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Monday, February 02, 2026

How Climate Change Is Burning Kenya’s Outdoor Workers

Farm workers harvesting tea. Across Kenya, millions of outdoor workers face the invisible threat of sun-related skin damage. Copyright: Caleb Ishaya (Pexels license)


February 2, 2026 
By Nelly Madegwa

For eight years, Sylvia Muteshi has worked the tea plantations in Kakamega, western Kenya, starting at dawn and finishing near noon.

Working long hours under the sun without shade has taken a visible toll on her skin.

“At first, I did not think much about my skin, but over time I have noticed the changes,” she tells SciDev.Net.

“My skin is darker than it used to be and I have also noticed dark patches forming on my cheeks, marks that do not fade. Some of the other women say it’s from the sun—that the light stains our skin after so many years in the field.”

Across Kenya, millions of outdoor workers face this invisible threat.


Joseph Andove, a Nairobi boda boda (motorcycle taxi) rider, has an umbrella mounted on his vehicle. Originally for rain, now it protects him from the scorching sun.

“When it gets too hot, I use it so my skin doesn’t burn,” he says.

Farmers, construction workers, hawkers, and school children spend hours under what has become an increasingly dangerous sky. As climate change drives temperatures higher, our skin pays the price.

Research shows that while darker skin offers protection against sun-related skin cancer, Black Africans still face serious risks that many people don’t know about. When skin cancer does develop in Black people, it usually appears in unexpected places, under fingernails, on the palms of hands, or soles of feet, rather than sun-exposed areas.

Because patients and doctors often don’t expect skin cancer in these locations, it’s frequently caught too late.

Yet for many people with darker skin, the risks of prolonged sun exposure remain poorly understood, often dismissed under the assumption that melanin alone provides full protection.
A warming trend

Patricia Nying’uro, a climate scientist at the Kenya Meteorological Department, says the country’s long-term climate data reveals an unmistakable warming trend.

“Our analysis shows that temperatures across Kenya have risen significantly,” she said. “Some regions, especially the coast and parts of western Kenya, have warmed by up to 2.1 degrees Celsius since record-keeping began.”

The central highlands, she adds, have also warmed, mirroring the global situation. Nying’uro’s team’s recent studies indicate that even though heatwaves have not been fully defined for tropical regions, Kenya is experiencing extended periods of extreme heat.

“One of the months that we found to have the most rise in temperature is the month of March, just before the rainy season,” she says.

“Because we have reduced cloud cover […] this means that more ultraviolet radiation reaches the surface.”

This pre-rainy season heat coincides with peak agricultural activity, when farmers spend the longest hours outdoors—a phenomenon many have come to expect, according to Nying’uro.

She adds: “A lot of the general public treat extreme heat as periodic. They think we can endure February and March because we know it’s going away.

“But this does not take into account that this is increasing yearly.”
Natural defences in question

This warming trend challenges a widespread belief across Kenya and much of Africa: that darker skin provides complete sun protection.

For generations, people across Africa have believed that darker skin offers complete protection from the sun’s harmful effects. “Our grandparents worked outdoors all day and they were fine,” is a familiar refrain.

But Wangai Mwatha, a dermatologist based in Nairobi, says that belief no longer holds true. “The sun today is not the same sun our grandparents experienced,” she explains.

“We have more heat, less cloud cover, and more reflective surfaces. The UV intensity is higher and that makes a big difference.”

Kenya’s position near the equator and its high altitude in many regions exposes people to some of the strongest ultraviolet radiation on earth. Deforestation, urbanisation, and reduced cloud cover have made things worse, leaving outdoor workers far more vulnerable to sun damage.

While darker skin does contain more melanin, which offers some natural UV protection, studies show it does not prevent sun-related problems such as pigmentation disorders, photoaging, non-melanoma skin cancers and sun allergies.
Skin problems on the rise

In her dermatology practice, Mwatha has observed a steady rise in skin conditions linked to climate change and increased sun exposure.

She says: “We’re seeing more cases of photocontact dermatitis, an inflammation of the skin caused by direct exposure to sunlight, and melasma, which leads to dark patches on the face influenced by environmental factors like intense heat and ultraviolet radiation.”

The changing climate, marked by hotter and dustier conditions, is taking a visible toll on people’s skin, according to Mwatha. “A hot, dusty environment leads to a lot of sweating,” she explains.

“Sweat in itself is not the problem, but when it stays on the skin for too long, it becomes a trigger for itching. That itching leads to scratching, and once you start scratching, you enter what we call the itch-scratch cycle.”

She says this cycle is especially problematic for people with sensitive skin or pre-existing conditions such as eczema or atopic dermatitis.

“If a child with eczema or even an adult keeps scratching their skin, it breaks the barrier and worsens the condition,” she explains.
Melanin protection

Dark skin contains more melanin, which does provide some protection, but it’s not foolproof.

Bianca Tod, a dermatologist and clinical trainer at Stellenbosch University in South Africa, explains that melanin provides sun protection, up to an SPF of 13, but says it is important to note that SPF only refers to UVB protection, not UVA.

This means people with darker skin can still suffer from sunburn, premature aging, and pigmentation disorders.

“Skin cancer among people with dark skin is less common, but when it occurs, it’s often diagnosed late and has worse outcomes,” Tod adds.

“That’s not about biology, it’s about awareness, access, and sometimes even stigma.”
Affordable habits

Tod says that sun protection should be seen as a set of everyday habits, not just a cosmetic choice. “Sun safety means layering your defences: hats, sunglasses, protective clothing, avoiding the midday sun, and using sunscreen when possible. Each measure adds protection.”

For millions like Sylvia, however, that protection is a luxury. A small tube of sunscreen in Kenya costs more than a day’s wages for a casual worker. “Sunscreen is out of reach for most people,” Mwatha admits.

“It’s often reserved for people with specific conditions such as albinism or genetic disorders like xeroderma pigmentosum.” Both these conditions increase the skin’s sensitivity to UV light.

Yet there are affordable alternatives. “If sunscreen is not accessible, wide-brimmed hats, long sleeves, and working in the shade can make a big difference,” says Tod. “Even applying sunscreen just on the face and hands helps.”

Mwatha adds that simple oils like petroleum jelly, shea butter, or coconut oil can form a basic barrier and keep skin hydrated.

“They will not block UV rays like sunscreen, but they help maintain the skin’s integrity,” she says. “And tree planting in farms, markets, and schools can restore natural shade—a long-term form of protection that benefits everyone.”
Climate extremes and skin disease

The impacts of climate change on skin go beyond sunlight. Rising heat and humidity are also changing the conditions under which bacterial and fungal diseases thrive.

Pamela Mwange, assistant director of biometeorology at the Kenya Meteorological Department, tells SciDev.Net that temperature and humidity patterns play a key role in skin disease trends. The biological mechanisms linking climate change and skin health are becoming increasingly apparent.

She says: “High temperatures and humidity increase sweating and moisture on the skin, making it very easy for fungi and bacteria to grow. We see more cases of fungal skin infections during hot and humid months.”

Strong UV radiation, she adds, damages skin cells and accelerates aging, while long-term exposure increases the risk of cancers.

Climate change has also led to shifts in rainfall, with some areas becoming more flood-prone and others experiencing prolonged droughts.

“Flooding exposes people to contaminated water, carrying bacteria and parasites that can cause skin infections,” Mwange says.

Meanwhile, droughts not only increase sun duration and consequently sun exposure but also lead to hygiene problems by limiting access to clean water.

“If water is not available for bathing and hygiene, this leads to more skin irritation and infections,” Mwange adds.

“Climate extremes—whether heat, drought, or flooding—all end up affecting the skin.”
Data and research gaps

The meteorologist also points out that Kenya’s monitoring systems still lack crucial data.

She says: “There is very little data on UV radiation levels, which are important for studying sun-related skin damage. We measure temperature, rainfall, humidity, and sunshine duration, but UV data is limited.”

Health records are also incomplete. “Many cases are just recorded as ‘skin infection’ without much detail. Are they related to weather? Are they related to pollution? There’s no classification,” Mwange explains.

“Without comprehensive records, it is difficult to track or predict trends. If we could integrate hospital data with weather trends, we could understand and predict outbreaks more effectively.”

Recognising the health risks accompanying rising temperatures, the Ministry of Health developed the Kenya Climate Change and Health Strategy (2023-2027). The plan aims to build a climate-resilient health system that can adapt to new environmental realities.

“The strategy is designed to guide Kenya in building resilience,” says Mwange. “It focuses on better data collection, improved disease classification, and setting up UV monitoring stations.

“Right now, different sectors are working in isolation. Meteorologists collect weather data, health workers see patients, but the information is not connected. If we can integrate climate and health data, we can protect people more effectively.”

Even as the effects of climate change are written on people’s skin, African populations remain underrepresented in global dermatological research.

“We still have major research gaps,” says Tod. “We know darker skin tones have lower rates of sun-related skin cancers, but we don’t fully understand other impacts like photoaging, eye damage, or pigmentation disorders in tropical climates.”

Late diagnosis, she adds, is shaped less by biology than by structural factors.

“That’s not about biology. It’s about awareness, access, and sometimes even stigma.”
Damage mitigation

Across Kenya, small but impactful initiatives are beginning to take root, which could help mitigate these health risks.

Schools and local authorities are planting trees and building shaded assembly areas to protect pupils from peak-hour sun. In Nairobi, a few county health offices have begun public awareness campaigns reminding residents to avoid direct sunlight between noon and 3 pm, wear hats, and keep skin moisturised.

There are signs of innovation too. A handful of Kenyan skincare startups are experimenting with locally made, mineral-based sunscreens using shea and coconut oils—products that could lower costs and make protection more accessible.

In the tea fields, Sylvia has stopped expecting her old complexion to return. “It’s like the sun has left fingerprints on my skin.” For her and many other outdoor workers like her, adopting habits to mitigate further sun damage is the only option in an ever-warming climate.

This piece was produced by SciDev.Net’s Sub-Saharan Africa English desk.

Nelly Madegwa

Nelly Madegwa is a freelance journalist from Kenya with interest in reporting on climate change, sustainable development and health. Her work blends investigative and human-interest reporting with a data-driven approach to complex science and development issues. She is a Pulitzer Center Persephone Miel Fellow and Oxford Climate Journalism Fellow.


Some Tropical Land May Experience Stronger-Than-Expected Warming Under Climate Change

Lina Pérez-Angel (left) and her colleagues are looking at the Funza-II core extracted from Columbia. CREDIT: Maria Fernanda Almanza

February 3, 2026 
By Eurasia Review


Some tropical land regions may warm more dramatically than previously predicted, as climate change progresses, according to a new CU Boulder study that looks millions of years into Earth’s past.

Using lake sediments from the Colombian Andes, researchers revealed that when the planet warmed millions of years ago under carbon dioxide levels similar to today’s, tropical land heated up nearly twice as much as the ocean.

The study was published in the Proceedings of the National Academy of Sciences.

“The tropics are home to about 40% of the world’s population, yet we’ve had very little direct evidence of how tropical land temperatures respond to climate change,” said lead author Lina Pérez-Angel, who conducted the study as a doctoral student at CU Boulder’s Institute of Arctic and Alpine Research (INSTAAR) and the Department of Geological Sciences. “If we want to study climate change to help people, we need to pay more attention to the regional changes so those living there know what to expect.”
Climate archive from sediments

About 2.5 to 5 million years ago, giant sloths still roamed Earth. The planet was on average 2.5 to 4 °C (4.5 to 7.2°F) warmer than today, and Greenland was largely ice-free.



This period, known as Pliocene, was the last time Earth had carbon dioxide levels similar to what they are today. As such, it is one of the best analogs for what would happen if Earth’s temperatures continued to rise.

Sediment cores are one of the main tools scientists use to reconstruct Earth’s past climate. As sediments slowly accumulate layer by layer, they trap chemical signals, fossils and minerals that reflect temperature, rainfall and atmospheric conditions at the time they were deposited. By drilling and extracting a column of these sediments, scientists can retrace past climate.

Most of what scientists know about Earth’s ancient temperatures comes from ocean cores. This is because sediments on the seafloor build up slowly and remain largely undisturbed, whereas on land, rapid landscape changes from erosion, landslides, shifting rivers and mountain building often scramble older sediments, making continuous records hard to come by.

In 1988, a team of Dutch and Colombian scientists retrieved an impressive 580-meter (1,902 feet) long sediment core from the Bogotá basin in Colombia. Pérez-Angel grew up in the region, located at nearly 2,550 meters above sea level in the Andes. The lush high-plain basin is home to Colombia’s capital, Bogotá, South America’s second most populous city with about 11 million people.

Formed millions of years ago, the basin has preserved sediment continuously and largely undisturbed since the late Pliocene.

For the study, Pérez-Angel, senior author Julio Sepúlveda, associate professor in the Department of Geological Science, and their team analyzed a type of fat in bacteria preserved in the core. This enabled them to reconstruct a temperature record of the region from the Pliocene to the Pleistocene, or Ice Age.

They found that compared to the Holocene, which is the current epoch, this land region of the tropical Andes was about 3.7 °C (6.6°F) warmer than today, whereas the tropical sea surface was only 1.9 °C (3.4°F) warmer. This means that land temperatures in the tropics changed about 1.6 to nearly 2 times more than the tropical ocean.
Feedback loop

Pérez-Angel, now a senior research associate at Brown University, said that the Pacific Ocean had a nearly permanent El Niño condition during the late Pliocene, which in turn heated up the tropical Andes even more.

Modern El Niño events have already caused significant warming and drought in the northern Andes. The team warned the area could experience additional warming with El Niño potentially happening more frequently due to climate change.

“If you compare the temperature records for the past couple of decades with what climate models predicted a few decades ago, you see that all the real-world data is at the uppermost end of those predictions,” said Sepúlveda, who is also a fellow at INSTAAR. “This is partly because there are so many feedback mechanisms in nature, and crossing certain thresholds could trigger a series of cascading events that amplify changes.”
Overlooked land

The tropics don’t get as much attention as other regions in climate science, Pérez-Angel said, partly because most of the leading institutions studying climate change are located in middle and high latitude areas, like North America and Europe. The tropics are also not warming as fast as colder regions like Greenland or Antarctica.

But in a region where temperatures are already very high, any increase could push it beyond the threshold of what people and wildlife can tolerate.

“When we model climate change, we tend to focus on how temperatures are going to change globally. But people experience climate change at the regional level,” Pérez-Angel said. With only two high-income countries across the entire tropics, many communities have limited resources to adapt to climate change.

“Understanding what the future might look like for people, ecosystems and the land they depend on is very important for building resilience at a regional level,” she said.

How To Communicate Climate Change Without Giving Way To Gloom-Mongering

February 2, 2026 
By Eurasia Review



After analysing how the climate crisis is addressed in digital media and on digital platforms, Ángela Alonso-Jurnet, a researcher in the Gureiker group at the University of the Basque Country (EHU), has compiled a list of ten opportunities outlining the most effective strategies employed by the scientific community, members of the public and climate activists.

The climate crisis has become the biggest challenge of the 21st century. The scientific community concurs that global warming is advancing at an unprecedented rate and that institutional and social responses remain insufficient. Ángela Alonso-Jurnet, a researcher in the EHU’s Gureiker group, has analysed how the climate crisis is communicated across various digital media and platforms (TikTok, X, Instagram, digital journalism, etc.), and has identified effective strategies and opportunities to encourage dialogue between the scientific community, the general public and climate action activists. By way of synthesis of her most important findings the researcher is proposing Ten Opportunities for Climate Communication in the Digital Ecosystem, which brings together the most promising key points for driving forward transformative communication.

In an interconnected world overflowing with information, communication is at the heart of the climate response. Digital platforms have opened up a space for unprecedented possibilities, as they enable the spread of scientific knowledge, the building of communities, and the generation of collective narratives that transcend borders. However, this environment also poses significant challenges. Misinformation, polarisation and information fatigue can dilute essential messages, and fuel indifference.


Communicate to transform

On the basis of her study, Dr Alonso highlighted “the importance of communicating solutions and proactive content, while avoiding recourse to doom and gloom. It is very important to discuss the climate crisis not in terms of its consequences, but rather in terms of possible solutions”. The researcher also highlighted the importance of “community building, in other words, ensuring that people who consume this digital content feel that there is a community behind it, through interaction, common themes or the creation of a shared narrative”. Alonso also stressed the need to use “formats that connect with the emotions. The visual and narrative languages of the digital environment promote empathy and the engagement of the general public”.

The approach of a fair eco-social transition is gaining traction among researchers and activists: it proposes a profound reorganisation of the way we inhabit the planet, aimed at guaranteeing decent living conditions within ecological limits. “This transition requires reactivating the capacity of individuals and communities to influence their environment and actively participate in the necessary transformations. In times of climate crisis, regaining a sense of agency is key to countering the fatalism and paralysis that often accompany environmental discourse,” explained Ángela Alonso.

Alonso suggested that “a very important way of approaching this fair eco-social transition is to act on the basis of opportunities. One of the main problems today is that a large proportion of users tend to avoid news about the climate crisis because it makes them feel powerless or that they cannot contribute anything, or that it is too big a problem for their actions to help”.

Community empowerment

In this regard, the researcher supports the validity of communicating ideas relating to lifestyle. “It is a narrative with the power to mobilise and which is very appealing, especially to young members of the public,” she said. In the study conducted on TikTok, “we were pleasantly surprised to see that content offered in the form of the lifestyle narrative, which at first glance may seem superficial, such as ideas for recycling or DIY ideas, actually provoke discussion based on solutions or advice, through comments and interaction among users,” explained the EHU researcher.

“Another thing that surprised us most is that, despite the deeply worrying scenario presented by the climate crisis, the scientific community, despite everything, is always very proactive; very optimistic, even,” said the researcher. All of this prompts one to think that communication about the climate crisis “should not be limited to data alone, but should focus on solutions, by proposing ideas or suggesting actions that have been implemented in different communities, for example, with the aim of empowering the audience and making them feel that they can do their bit”, she concluded.

“Communicating in the digital age requires striking a balance between rigour and emotion, between the urgency of the message and the need for hope,” said the EHU doctor. Today more than ever, communicating climate change is not just about disseminating data; it is about constructing meaning, offering tools for understanding and action, and opening up spaces for dialogue and empathy. Social media, short videos and transmedia content can become powerful allies if used creatively and responsibly.”

Thursday, September 25, 2025

 

Diversity of skin and hair color in humans is controlled by the levels at which a major albinism gene, OCA2, undergoes exon skipping – according to new research





PLOS

Diversity of skin and hair color in humans is controlled by the levels at which a major albinism gene, OCA2, undergoes exon skipping – according to new research 

image: 

Five human hands on brown surface.

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Credit: Clay Banks, Unsplash (CC0, https://creativecommons.org/publicdomain/zero/1.0/)





In your coverage, please use this URL to provide access to the freely available paper in PLOS Geneticshttps://plos.io/3If3j5v

Article title: From paleness to albinism: Contribution of OCA2 exon 10 skipping to hypopigmentation

Author countries: France, United Kingdom

Funding: Genespoir, the French albinism association to SJ; the French National Research Agency / Agence Nationale de la Recherche (ANR-21-CE17-0041-01 to BA); the Wellcome Trust (224643/Z/21/Z to P.I.S.); the UK National Institute for Health Research (NIHR) Clinical Lecturer Programme (CL-2017-06-001 to P.I.S.); the NIHR Manchester Biomedical Research Centre (NIHR 203308 to P.I.S.). The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.

Monday, June 30, 2025

 

Legislation not the ‘silver bullet’ in fight against barbaric practices



Every year thousands of people globally are wrongly accused of witchcraft, often with fatal consequences yet, says new research, legislation designed to stamp out the barbaric practices is rarely used.



Lancaster University

Pebble Pickers 

image: 

These women are alleged witches and live in the Northern Region of Ghana. They are picking pebbles and sieving dust mixed with maize, soya bean and other grains gathered from the floor of the town market to clean and make food for themselves and their families living in a witch camp. Witch camps are protected villages where women who have been accused of being witches flee to for their own safety, but where they can become trapped.
 

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Credit: Rural Women & Youth Empowerment for Development Agency - RUWYEDA






Every year thousands of people globally are wrongly accused of witchcraft, often with fatal consequences yet, says new research, legislation designed to stamp out the barbaric practices is rarely used.

Co-authored by researchers from Lancaster University and the Australian National University, the global review found 15 countries had legislation addressing witchcraft in place. Available data from 12 of those countries revealed only nine countries had used the law to prosecute cases.

The study also found a global trend for countries to criminalise witchcraft practices actually sent out ‘confusing messages’ in the fight to rid the world of the accusations of witchcraft which so often leave weak and vulnerable marginalised groups, including widowed and divorced women, children and those living with disabilities and albinism, at risk of torture, mutilation, banishment and death.

Harmful practices related to accusations of witchcraft and ritual attacks are a form of extreme human rights abuse occurring across many parts of the world today

The report, ‘Legislative Approaches to Addressing Harmful Practices Related To Witchcraft Accusations and Ritual Attacks: A Global Review’, is launched this evening (June 30) at Doughty Street Chambers in London.

In 2021 the UN Human Rights Council passed Resolution 47/8 to explicitly target the elimination of harmful practices related to accusations of witchcraft and ritual attacks.

As a result, some countries reviewed their legislative frameworks and introduced new laws aimed at prosecuting and preventing such harmful practices. In some countries, that included repealing older, often colonial-era, laws deemed no longer fit for purpose.

The new research examines where, how and to what extent new legislation is being used.

On a positive note, the study found:

  • Fifteen countries have enacted specific legislation to address harmful practices related to accusations of witchcraft and ritual attacks.
  • Many countries are using general criminal laws to prosecute harmful practices related to witchcraft accusations and ritual attacks.
  • Some countries have enacted legislation designed to prevent the activities of individuals who create fear around witchcraft, such as diviners, or who exploit people’s belief in witchcraft for financial gain, such as so-called ‘witch doctors’.

On a negative note:

  • In general, the specific legislation has not been widely used in practice to prosecute harmful practices related to witchcraft accusations and ritual attacks. This, says the report, suggests that enactment of legislation alone is not sufficient to address the problem.
  • Courts (and the justice system and media) often do not reference belief in witchcraft as a feature of the case, as they are subsumed under general categories such as ‘murder’, making tracking of cases difficult.
  • Some countries problematically continue to treat belief in witchcraft as a mitigating factor in relation to the commission of criminal offences.

And, adds the report, rather than addressing the violence and social dynamics behind harmful practices related to accusations of witchcraft and ritual attacks, some countries are actively doing the opposite and prosecuting alleged witches through state courts.

This report makes clear that the enactment of legislation and use of the criminal law can be a critical component in the fight against human rights abuses flowing from harmful practices related to accusations of witchcraft and ritual attacks.

“However, legislation is not the silver bullet many hope for,” says the report. “Enacting new laws, or repealing outdated or harmful ones, is not, on its own, sufficient to bring about changes in attitudes and everyday practices.”

The report advocates the development of comprehensive, victim-centric, and rights-based legal frameworks and implementation packages specifically targeting harmful practices related to accusations of witchcraft and ritual attacks.

These reforms, says the report, should include stringent punishment (excluding the death penalty), provision for rehabilitation, judicial and police training, measures for ensuring the accountability of police and local officials, and proactive educational initiatives at the community level.

“Achieving this will require both strong political commitment and adequate resourcing. Without these complementary efforts, legislation alone is unlikely to deter violence or offer real protection to those at risk, and the current cycle of impunity around witchcraft-belief related harm will likely persist.”

Charlotte Baker, a Professor of French and Critical Disability Studies at Lancaster University’s new School of Global Affairs and who co-authored the report and a key campaigner in the bid to get the UN Resolution passed, said: “Our report underlines the important role of legislation and criminal law in combatting human rights abuses linked to witchcraft accusations and ritual attacks.

“However, our research also shows that laws alone are not enough to change attitudes and behaviours, and so we call for a comprehensive, victim-focused legal framework to tackle this violence, which often affects the most vulnerable members of our societies.”

Hosts and speakers at the launch: International human rights barrister Kirsty Brimelow KC, UN Independent Expert on Albinism Muluka-Anne Miti-Drummond, Professor Charlotte Baker, Lancaster University and Mardoche Yembi, a survivor of witchcraft accusation. Guests will include: representatives from the United Nations Human Rights Council, barristers, members of the House of Lords, MPs, APPGs, policing bodies, NGOs, charities and academics.

 

Kirsty Brimelow, Charlotte Baker and the former UN Independent Expert on Albinism Ikponwosa Ero were key members of the small group who successfully took the Resolution to the UN in Geneva.

Report Authors:

Miranda Forsyth is a Director of the International Network Against Witchcraft Accusations and Ritual Attacks and a professor in the School of Regulation and Global Governance at the Australian National University. Biobele Danagogo is a Research Assistant for the International Network Against Witchcraft Accusations and Ritual Attacks and a PhD student in the School of Law at Lancaster University. Charlotte Baker is a Director of the International Network Against Witchcraft Accusations and Ritual Attacks and a professor in the School of Global Affairs at Lancaster University.

Friday, June 14, 2024

Reported birth of rare white buffalo calf in Yellowstone park fulfills Lakota prophecy

Amy Beth Hanson
Thu, June 13, 2024 





HELENA, Mont. (AP) — The reported birth of a rare white buffalo in Yellowstone National Park fulfills a Lakota prophecy that portends better times, according to members of the American Indian tribe who cautioned that it’s also a signal that more must be done to protect the earth and its animals.

“The birth of this calf is both a blessing and warning. We must do more,” said Chief Arvol Looking Horse, the spiritual leader of the Lakota, Dakota and the Nakota Oyate in South Dakota, and the 19th keeper of the sacred White Buffalo Calf Woman Pipe and Bundle.

The birth of the sacred calf comes as after a severe winter in 2023 drove thousands of Yellowstone buffalo, also known as bison, to lower elevations. More than 1,500 were killed, sent to slaughter or transferred to tribes seeking to reclaim stewardship over an animal their ancestors lived alongside for millennia.


Erin Braaten of Kalispell took several photos of the calf shortly after it was born on June 4 in the Lamar Valley in the northeastern corner of the park.

Her family was visiting the park when she spotted “something really white” among a herd of bison across the Lamar River.

Traffic ended up stopping while bison crossed the road, so Braaten stuck her camera out the window to take a closer look with her telephoto lens.

“I look and it's this white bison calf. And I was just totally, totally floored,” she said.

After the bison cleared the roadway, the Braatens turned their vehicle around and found a spot to park. They watched the calf and its mother for 30 to 45 minutes.

“And then she kind of led it through the willows there,” Braaten said. Although Braaten came back each of the next two days, she didn't see the white calf again.

For the Lakota, the birth of a white buffalo calf with a black nose, eyes and hooves is akin to the second coming of Jesus Christ, Looking Horse said.

Lakota legend says about 2,000 years ago — when nothing was good, food was running out and bison were disappearing — White Buffalo Calf Woman appeared, presented a bowl pipe and a bundle to a tribal member, taught them how to pray and said that the pipe could be used to bring buffalo to the area for food. As she left, she turned into a white buffalo calf.

“And some day when the times are hard again,” Looking Horse said in relating the legend, “I shall return and stand upon the earth as a white buffalo calf, black nose, black eyes, black hooves.”

A similar white buffalo calf was born in Wisconsin in 1994 and was named Miracle, he said.

Troy Heinert, the executive director of the South Dakota-based InterTribal Buffalo Council, said the calf in Braaten's photos looks like a true white buffalo because it has a black nose, black hooves and dark eyes.

“From the pictures I've seen, that calf seems to have those traits,” said Heinert, who is Lakota. An albino buffalo would have pink eyes.

A naming ceremony has been held for the Yellowstone calf, Looking Horse said, though he declined to reveal the name. A ceremony celebrating the calf's birth is set for June 26 at the Buffalo Field Campaign headquarters in West Yellowstone.

Other tribes also revere white buffalo.

“Many tribes have their own story of why the white buffalo is so important,” Heinert said. “All stories go back to them being very sacred.”

Heinert and several members of the Buffalo Field Campaign say they've never heard of a white buffalo being born in Yellowstone, which has wild herds. Park officials had not seen the buffalo yet and could not confirm its birth in the park, and they have no record of a white buffalo being born in the park previously.

Jim Matheson, executive director of the National Bison Association, could not quantify how rare the calf is.

“To my knowledge, no one’s ever tracked the occurrence of white buffalo being born throughout history. So I’m not sure how we can make a determination how often it occurs.”

Besides herds of the animals on public lands or overseen by conservation groups, about 80 tribes across the U.S. have more than 20,000 bison, a figure that’s been growing in recent years.

In Yellowstone and the surrounding area, the killing or removal of large numbers of bison happens almost every winter, under an agreement between federal and Montana agencies that has limited the size of the park’s herds to about 5,000 animals. Yellowstone officials last week proposed a slightly larger population of up to 6,000 bison, with a final decision expected next month.

But ranchers in Montana have long opposed increasing the Yellowstone herds or transferring the animals to tribes. Republican Gov. Greg Gianforte has said he would not support any management plan with a population target greater than 3,000 Yellowstone bison.

Heinert sees the calf's birth as a reminder “that we need to live in a good way and treat others with respect.”

“I hope that calf is safe and gonna live its best life in Yellowstone National Park, exactly where it was designed to be,” Heinert said.

___

Associated Press reporter Matthew Brown contributed to this story from Billings, Mont.

Amy Beth Hanson, The Associated Press

Photographer shares 'magical' photos of rare white bison calf at Yellowstone

Julia Gomez and Saleen Martin, USA TODAY
Wed, June 12, 2024 at 11:15 a.m. MDT·4 min read


A rare white bison spotted in Yellowstone National Park has social media users in awe.

Erin Braaten, an outdoor photographer from Kalispell, Montana, captured the animal on camera.

“It was pretty amazing,” she told USA TODAY on Tuesday, adding that she initially thought it was a coyote or something else. “It just seemed really odd for it to be there and we got stuck in traffic. And so I took my camera out and looked back and saw that it was actually a white bison calf that had just been born.”


A rare white bison spotted in Yellowstone National Park.

Her family was about 100 yards away from the bison. It was across a river that was flowing pretty quickly.

“They were able to experience it too,” she said. “It was just kind of a very neat, magical time for us all to see this.”

Braaten said she was equipped with her own camera that day since she was in Yellowstone. She usually keeps it on her when she’s in the area because she never knows what she’s going to see. She has even seen lots of bears in the area.

She said she sees cows in the area often, as well as bison. This is the first time she has seen a white bison though.


A rare white bison spotted in Yellowstone National Park.
White bison born in Wyoming last spring

The bison isn’t the first making headlines as of late.

Last spring, a white bison was born at Bear River State Park in Evanston, Wyoming.

Calling the new addition a “little white ball of fluff,” the white calf was born with four reddish-brown colored bison calves. The white bison calf is the first born in the 32-year-old park’s history.
How do the rare bison get their white color?

White bison appear the way they do typically because of albinism and leucism, conditions that can cause an animal to have white fur, hair, skin or feathers, according to the Alaska Department of Fish and Game. The conditions are caused by a lack of cellular pigments.

Leucism can cause the entire animal to appear white, or just patches. Albino animals typically have pink eyes while leucistic animals don’t.

White bison are typically albino, leucistic, meaning they have white fur with blue eyes, or beefalo, a bison-cattle crossbreed.

Native Americans consider white bison to be sacred, according to African Safari Wildlife Park. In fact, one social media user on Instagram came across the photographer’s post about the white bison and chimed in. "Thank you for these photos,” the Instagram user wrote. “You cannot imagine the meaning for us Lakota as a people.”

White bison are so rare that it’s estimated there are only one out of every 10 million bison births, according to the African Safari Wildlife Park.

The animals can weigh anywhere from 701 pounds to 2,200 pounds and they can measure 5-to-6 feet. White bison can live for 15 years in the wild or even 25 years in captivity, the safari park said on its website.
Photographer got to witness rare bison with her family

Braaten, who captured a photo of the most recent white bison calf in Yellowstone National Park, is a mother of eight children ranging from ages 16 to 30. She had three of her youngest children with her that day.

Her family had been camping for a week and each day, they went to different sections of the park. They were in Lamar Valley, where people often see wolves and different animals. They spotted the white bison on their first day.

She said she’s a little surprised to see the reaction her photos have received.

They live close to Glacier National Park and she first got into photography taking family photos and photos of her family’s farm.

“I started doing landscapes and then wildlife,” she said. “People just enjoy them and so it has just kind of grown … It’s great therapy.”

Keep up with Braaten’s photography at www.facebook.com/DancingAspensPhotography and www.instagram.com/dancing_aspens_photo.

Contributing: Camille Fine

Saleen Martin is a reporter on USA TODAY's NOW team. She is from Norfolk, Virginia – the 757. Follow her on Twitter at @SaleenMartin or email her at sdmartin@usatoday.com.

This article originally appeared on USA TODAY: White bison calf spotted at Yellowstone: See photos

Saturday, May 25, 2024

 

Tragedy of albinos in Tanzania

EBRU ERKE
25/5/24
Tragedy of albinos in Tanzania










Spell-casting is fairly common in Tanzania, which has the highest percentage of albino population in the world. There are many who cast spells using an albino's limb or skin in the hopes of rising to a prominent position or reaping a handsome profit.

Tanzania has the highest percentage of albino population in the world. In this country, being an albino means that you will never be able to lead a normal life. Their limbs are amputated and used in spells, they often avoid schooling due to abduction fears, and they cannot work outdoors to avoid skin cancer resulting from exposure to the scorching sun. Thankfully, Tanzania's President Samia Suluhu Hassan has been working hard to protect albinos in recent years. There is also a Turkish woman, Yeşim Meço, who has her hands on the problem, most probably making her the only white woman in the world dedicating herself to the cause of albinos.

"I was sleeping when five people entered my room in the dead of night. Two of them pinned me down, while the other three stood guard at the door to keep anyone from approaching me. I don't recall what happened next. When I woke up, I found my sister crying beside me. I felt wetness on my right side and, trying to reach for the lamp, I realized my right arm was missing. That's when I began to scream in agony and fear," 25-year-old Kulva said as she recounted her harrowing experience.

Kulva was only 13 years old when this tragic incident happened.


Kulva is not alone. In Tanzania, there are hundreds, possibly thousands, who have suffered similar fates, having a hand, arm, or leg amputated. Kulva is fortunate to have survived. This atrocity is being done in order to provide material for casting spells. Yes, you heard correctly; there are many who cast spells using an albino's limb or skin in the hopes of rising to a prominent position or reaping a handsome profit.

Spell-casting is fairly common in this country. Every neighborhood has a spell caster. People go to someone they refer to as "Magic Doctors" and ask them to prepare mixtures that are claimed to be a remedy for their problems. These spells involve a variety of plants, spices, oil and even animal limbs, depending on how hard the desired thing is to obtain. They substitute albino limbs for animal limbs when it is hard to achieve the intended results. A person with AIDS may hold the perverse delusion that raping an albino will cure his sickness.

In Tanzania, being born an albino indicates you are cursed from birth. When a black woman gives birth to a white child, she has difficulty accepting it. There are even tales that women drown their newborns shortly after birth. However, this is a genetic condition that can be passed down as far as seven generations. However, just a few people acknowledge this. Fortunately, in recent years, schools have been raising awareness by teaching children that this is a genetic disease.

Kulva was born in the Shiningaya region's Mbezi hamlet in the Kahama district, where these ideas are most strongly adopted. She had been ostracized since childhood, but the situation worsened when her arm was amputated, leading her family to belittle her further. With a heavy heart, she said that when everyone else goes to school or works in the fields, she stays at home, takes care of her family and cleans home as much as she can, but she still feels like she is of no help to anyone. As her family did not welcome us, she came to Mwanza accompanied by the chief person taking care of albinos in her region. Though it pains her to admit it, rumors have it that it was Kulva's family who sold her arm.

Unfortunately, Shingaya, three hours away from Mwanza, is the place where these incredible beliefs are most prevalent. In 2008, when the bodies of 70 albino children who had been skinned or whose hands had been cut off were found in a month, the government took action. They built albino camps with different capacities in different locations, took albino children from their families and placed them in these camps. Families willingly give their children so that they can grow up safely. According to their stories, many families sleep outside their homes at night for fear of their children being kidnapped

We visited one of the state-run camps; it's surrounded by high walls, features a large, locked gate, and is guarded by armed personnel. The interior is spotlessly clean and the children are happy. The camp's director, Helena, informed us about the facility's operations and shared the heartbreaking stories of some of the children. For instance, one 7-year-old boy was attacked as an infant while on his mother's back as they headed to the fields. His mother fought hard to protect him, and some bystanders saved the baby's life, but in the meantime, deep wounds were inflicted on his sensitive white skin.

Albinos are particularly vulnerable with their eyes and skin. They experience diminished vision in sunlight and require protective cream to prevent their skin from developing wounds that could turn cancerous. School-aged children in the camp are transported to schools via a special minibus, while younger ones remain at the camp during the day. Families are encouraged to visit regularly to maintain family bonds and prevent emotional detachment. When children reach 18 and are considered capable of protecting themselves, they are allowed to leave and start their independent lives. However, any girls who wish to stay at the camp have the option to remain and work there.

Life in rural areas is significantly harder and more perilous for albinos compared to urban centers like Dar es Salaam, where there is greater awareness about their condition. We visited two albino brothers, Cuma and Abdurrahim, at their modest home in Dar es Salaam. Their pregnant mother invited us inside, to a room furnished with old, worn-out couches. She shared the initial shock and fear she felt upon seeing her first child's white skin at birth. It was later understood that her husband carried the albino gene from three generations back. By the time her second son was born, she had come to accept this situation more naturally. Both boys lack the financial means to attend boarding school, which is seen as a safer alternative for albino youngsters compared to walking to and from school every day. On the day we were set to leave, the mother went into labor and gave birth to a third child, an albino girl.

Fatuma is one of the lucky ones. She is married with four children, one of whom, Mahmoud, is an albino like her. Fatuma feels a special bond with her 8-year-old albino son. She had met her husband by chance somewhere. He loved Fatuma very much and immediately asked her family to marry her. While some Tanzanian men appreciate albinos rather than find them odd, young albino girls need to be very careful. Regrettably, there are instances where girls are lured away from their homes with marriage promises, only to be trafficked and mutilated.

I traveled to Tanzania in order to meet Yeşim Meço Davutoğlu, an angel who has devoted her life to serving albinos. Her ex-husband was appointed ambassador to Tanzania twice. She had the shock of her life when she learned about what albinos were going through in this country, and she immediately turned her attention to what she could do. To have a deeper understanding of their needs and what they could do for them, she even stayed in one of the camps in Shiningaya. Her interest struck a chord so strong that Tanzanian TV channels covered it for days. The wives of other diplomats were urged to follow Yeşim's lead.

Her husband, former Turkish Ambassador Ali Davutoğlu, also gave diplomatic support. They brought as many albinos as they could to Dar es Salaam and had them examined by the Doctors Worldwide (Yeryüzü Doktorları) team they called from Türkiye. They distributed free sunscreen to albinos. They even sparked the rage of Italians who attempted to market sunscreen to albinos. Thanks to Ali Davutoğlu's initiatives, June 13 is now recognized globally as "International Albinism Awareness Day."

Yeşim Meço looks after one of the orphanages with the state's approval. She covers all the expenses using volunteer donations to the Ashura Foundation, a nonprofit organization he established. Most of the time, he even donates money from his own pocket. They also adopted a girl and a boy from the orphanage named Ayşe and Osman, respectively. Ayşe is 16 years old and Osman is 8 now.

Although her husband's assignment as an ambassador has ended, they continue to reside in Dar es Salaam. As she walks the streets, many approach her, calling her "Mama Turkey" and confiding in her about their own or their loved ones' issues. All the cases I have just mentioned have been directly conveyed to Yeşim. Yeşim has been in contact with Kulva for some time. We covered the cost of an artificial arm that she had ordered from abroad and had it fitted for Kulva in Mwanza. Now equipped with a prosthetic arm, Kulva is eager to work and earn a living, and she sees no reason why getting married shouldn't be possible.

Accompanied by their fathers, we picked up Cuma and Abdurrahim from their homes and registered them in a private school. It will cost them about $1,500 a year to attend boarding school. Now, they are beginning to dream about their futures: Cuma aspires to become a doctor, while Abdurrahim wants to be a lawyer. At the camp, we handed out hats and sunscreen to the children and told them the importance of regular sunscreen use. Additionally, we presented Fatuma with a sewing machine, enabling her to sew and earn an income from home. She believes this will boost her self-confidence.

Yes, geography is your destiny. Especially if you were born an albino in Africa.

Sunday, April 28, 2024

B.C. photographer captures snapshot of rare 'ghost bird' magpie

CBC
Fri, April 26, 2024 a

Clinton, B.C. photographer Amanda Nelson found herself in the right place at the right time when she captured a photo of what she believes is a leucistic magpie. (Submitted by Amanda Nelson - image credit)

Amanda Nelson says she found herself in the right place at the right time to capture a photo of a rare sight.

While visiting a friend, the photographer took a snapshot of what she believes is a leucistic magpie, often referred to as a ghost bird. Nelson, who lives in the Clinton area in B.C.'s Interior, said the bird had been living on her friend's property.

With white-coloured chests and grey wings, leucistic magpies stand out from their black-billed brethren.


"I've actually never seen one of these birds before. I've seen photos, but this is my first time actually seeing one in person," Nelson told CBC's Daybreak Kamloops with Shelley Joyce.

"I was so excited to get my camera and have it ready, but I wasn't prepared for it to take off like it did, so I only got two photos, but those two photos turned out so I was very excited."

Nancy Flood, an ornithologist and president of the Kamloops Naturalist Club, said leucistic magpies aren't to be confused with albino magpies.

"It's not an albino because it's not totally white and it doesn't have pink eyes," she said.

"Albinism, just like in people, is caused by a genetic mutation and it's really bad news for the birds. It causes blindness and causes their feathers to be weak, and they don't last very long … Although [leucism is] very rare, it's much more common than albinism."

Flood said leucistic birds are more common in larger cities because there are all kinds of contaminants in urban areas that can cause genetic mutations and damage melanin cells.


With white-coloured chests and grey wings, leucistic magpies lack the pigmentation of regular magpies, allowing them to stand out in comparison.

With white-coloured chests and grey wings, leucistic magpies stand out from their black-billed brethren. (Submitted by Amanda Nelson)

In 2015, Bird Studies Canada, the country's national bird conservation organization, named Edmonton, Alta., Canada's magpie capital due to its growing population.

In some cases, Flood said leucism can have advantages for male birds.

"Sometimes in birds, there's this thing called the 'rare male effect,' where if birds look unusual, for some reason, they're 'sexier' to the ladies," she said.

Nelson said her interest in photography started in her youth. She only recently got back to the hobby a couple of years ago. She also has a love for birds. It amazes her to watch them, she said.

"I never thought I'd see one," she said of the leucistic magpie.

"You never really expect to find something like this. A lot of the time, patience pays off, but sometimes [you've] got to be in the right place at the right time."