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Friday, April 17, 2026

Protest is Not Terrorism, No Matter What the DOJ Tries to Tell You

April 17, 2026

Image Source: Department of Justice – Public Domain

I recently helped organize a talk by Dr. Tom Alter, who was fired from his job at Texas State University in the Fall of 2025, supposedly for a statement he made as a private citizen at an online socialism conference earlier that year. The firing was illegal and a lawsuit against those responsible for the action is currently underway. Tom Alter has been on the road on and off since then, discussing his case, the current repression against those against Trumpism, the US-Israeli genocide in Palestine, and ICE. A key element of his talk is his insistence that, not only should this repression be opposed in every possible forum, but that opposition should not be afraid to include individuals and groups of a more radical bent in its literature and actions. Among such groups are the Prairieland defendants, seven of whom were recently convicted on federal charges of providing material support for terrorism, rioting, and conspiracy to use explosives (fireworks). Another member was convicted of attempted murder of a federal officer, and yet another was convicted of conspiracy to conceal documents and covering up records. On the face of it, these charges make it sound like the individuals were involved in a major act of terrorism when in fact the actual incident involved considerably less.

According to a website put together by the DFW Support Committee to garner support for the defendants and to keep their supporters informed, this is what happened:

On July 4th, around a dozen people gathered to make a display of noise and fireworks to express solidarity with immigrants and ICE detainees who face threat of deportation under Trump’s sweeping anti-immigration crackdown. The state’s narrative about what happened that night is dubious and full of inconsistencies. After the demonstration, police claim that two people exchanged gunfire with correctional officers and one Alvarado patrol officer on a nearby street. Subsequently, police arrested everyone in the area and the state and feds have charged these 10 people with terrorism and attempted murder, respectively. Two days later, an 11th person was arrested after receiving a phone call from a loved one in the jail. He was arrested by FBI in Denton, Texas with a box of zines in their car. FBI have turned him over to ICE in order to jeopardize his green card status.

In an email, Bruce, a member of the DFW Support Committee clarified the situation a bit further:

There was no coordination around the fireworks, there was no coordination around the vandalism. Basically all the fireworks went into the air and the couple that were pointed at the fence didn’t do any damage (it was raining). Not everyone was wearing black, some were wearing blue jeans and no masks. All but two of the people there stayed on public property. People actually left when they were asked. The cop who arrived pulled his gun first on unarmed people running away. The shots that were fired that likely hurt the officer seem to have been fired into the dirt (not at the cop) and the bullet that seems to have struck him was mangled like it ricocheted.

In other words, a group of people angry at the US policy regarding immigrants and Palestine (Palestinian protester Leqaa Kordia was imprisoned at the facility at the time) held what is currently known as a noise demo at an ICE detention camp, the cops and ICE agents at the protest freaked out and attacked the group, with some of the law enforcement personnel discharging their weapons. In the days and weeks that followed, the US Department of “Justice” drew up warrants, raided homes using lethal weapons and discharging flash-bang grenades, and threatened the arrestees’ family members. All told, nineteen people have been arrested in the case, including some folks who were not at the protest and have not even set foot in the town of Alvarado where the detention camp is located. The prosecutions themselves appear to be one of the first undertaken under presidential executive order NPSM-7 (National Security Presidential Memorandum #7), which directs federal law-enforcement agencies to investigate progressive activist organizations as domestic terrorists. The order’s definition of political beliefs that are considered indicators of domestic terrorism include anti-capitalism, anti-Christianity, so-called extremism on migration, race, and gender, and opposition to what the order calls traditional American views on family, religion, and morality.

For anyone who has ever attended a protest (especially in recent years), it should be quite clear that the reaction of law enforcement and the bureaucrats in the DOJ was (and is) over the top. Indeed, the charges brought against the defendants and the aggressive prosecution reveal the true intent of the case; it is part of a federal government attack on the first amendment’s guarantees of free speech, freedom of association and freedom to assemble. The fact that the defendants oppose fascism fits neatly into the Trumpist attempt to ignore facts and portray anti-fascist organizers and protesters, sometimes called antifa, as a centralized conspiracy of domestic terrorists. By defining protesters as such, the US government hopes to instill fear in the ordinary US resident watching the news on TV. Of course, as anyone who takes a moment to consider it, this portrayal is nonsense. Antifa is a word, not an organization. The attempts by the authorities to paint it as something else is both evidence of their far-right political ideology—an ideology that lumps neoliberal political figures like Hillary Clinton and Barack Obama together with social democrats, socialists, communists and anarchists—and their intention to stifle any political speech that is not in agreement with their authoritarian designs.

The federal convictions of the Prairieland defendants are reminiscent of the prosecutions of the Holy Land 5, The LA 8The Chicago 8(7), Los Siete, decades of McCarran Act prosecutions and dozens of other political prosecutions over the last seventy years in the United States. These prosecutions share elements with the arrests and prosecutions of the Prairieland defendants, especially as regards these cases’ political nature. A prime example is that of the defendant convicted of conspiracy to conceal documents and covering up records, Daniel Sanchez Estrada, faces prison time because he had anarchist and anti-ICE leaflets and other such literature in his vehicle. Let me state that even more clearly: he was charged because he had political materials on his person and was trying to prevent the cops from taking them. One has to wonder how is that even an offense, much less a prosecutable one? The audacious interpretation of the statutes involved is surpassed only by the fact the jury voted to convict him.

According to Support Committee member Bruce, motions have been filed to overturn the trial but are unlikely to succeed. Sentencing is scheduled to take place in June after which appeals will be pursued. There are still three defendants facing state-only charges including Dario Sanchez who’s charged with hindering the prosecution of terrorism for allegedly removing someone a group chat. His trial is currently set for April 20th. It remains uncertain what will happen with state charges filed against other defendants.

Fundraising efforts for appeals lawyers are ongoing and can be supported best by going here: https://www.givesendgo.com/supportdfwprotestors/ Folks can also host letter writing events or info sessions to spread the word and the Support Committee encourages people to continue organizing to oppose the rising authoritarianism by holding noise demonstrations or other actions and to call out the connections between their actions and the case.

Bruce ended his email with these words from the Support Committee:

We believe our friends will come home as heroes of a movement for liberation!

Ron Jacobs is the author of several books, including Daydream Sunset: Sixties Counterculture in the Seventies published by CounterPunch Books. His latest book, titled Reality, Resistance, Rock and Roll is a collection of book reviews written for Counterpunch over the years and is now available. He lives in Vermont. He can be reached at: ronj1955@gmail.com 

American Prisons Restrict Free Speech  




 April 17, 2026

Over the span of a single week at the end of March, a Michigan prisoner was found dead inside his cell in what authorities are investigating as a homicide, two inmates died inside New York City’s infamous Rikers Island jail complex, and an inmate was killed inside a California jail.

The violence and abuse that is commonplace in American prisons is beginning to draw national attention. That same week, The Marshall Project released its investigation into systemic sexual abuse inside a Texas womens prison, a civil rights lawsuit was filed accusing an Oregon corrections deputy of raping an inmate inside her cell, and the state of California paid $1.9 million to settle a lawsuit against jail staff accused of excessive use of force. The American prison system is in a crisis of accountability. Until state legislatures take measures to protect the speech rights of prison inmates, incarceration will become an unspoken death sentence for more American citizens.

Last year, filmmakers Andrew Jarecki and Charlotte Kaufman brought us into the heart of this crisis. Their documentary, The Alabama Solution, uses smuggled cell phones to document abuses inside Alabama state prisons. The documentary-style investigation found over 1300 deaths inside Alabama prisons since 2019, less than half of which were of natural causes. One family, whose son was beaten to death by prison guards, was allegedly told that if they contacted reporters, his body would not be returned to them. Another family received their son’s body from prison officials with his heart missing after the family commissioned a private autopsy.

As of 2025, 45% of Americans have an immediate family member who at some point was incarcerated, most of them will never be featured in an award-winning documentary. In order to prevent, investigate, and prosecute prison abuses, we need to know about them in the first place. While a trio of 20th century Supreme Court decisions grant prison officials discretion in barring media access behind bars, inmates still retain the right to free speech, so long as it doesn’t legitimately jeopardize prison security. Doubling down on free speech behind bars will make America’s jails and prisons safer.

In many cases of prison abuse, it is the victims who are punished instead of the perpetrators. In its investigation into sexual misconduct in Texas prisons, The Marshall Project notes how inmates and staff who spoke out were threatened, one of the victims was even moved to a more restrictive facility after reporting her sexual abuse. Likewise, when the initial media buzz surrounding The Alabama Solution quieted, three inmates most critical to the film were placed into solitary confinement. Filmmaker Charlotte Kaufman explains, “What’s so disturbing is that [state prison officials] don’t have to give a ‘why.’ They can… take away all of their belongings, cut them off from their family members, cut them off from the outside world.”

This can even be done to well-resourced inmates. Last year, billion-dollar crypto fraudster Sam Bankman-Fried was placed in solitary confinement after conducting an “un-authorized” interview. You don’t even need to be convicted of a crime to find yourself in solitary. In 2021, D.C. jail officials decided that all accused January 6th Capitol rioters would be housed in solitary. Forced to eat off the floor, they were locked in their cells 23-hours a day, given one hour daily to shower, exercise, and meet with their attorneys.

Fortunately for those inmates, reporters latched on to their stories. The Alabama Solution filmmakers launched a website for viewers to sign an open letter, call Alabama correctional facilities, and donate directly to inmates. Sam Bankman-Fried is now in a low-security California prison, and all accused January 6th rioters were pardoned by President Donald Trump. Transparency, in those cases, led to action.

But not everyone has a film crew, million-dollar legal funds, or the president of the United States to advocate for them. Thankfully, state legislatures can take practical legal action to defend prisoners’ speech rights behind bars. This begins with making jailhouse phone calls free of charge. The Prison Policy Initiative notes that a 15-minute phone call costs anywhere from 93 cents in New Jersey to $5.47 in Minnesota. A significant price for inmates making less than $1 per hour at their prison jobs.

Facilities should also allow some inmates to have cell phones and social media accounts of their own. It is reasonable for many non-violent offenders to communicate freely with the outside world. Social media is a particularly effective way to do this, yet in most cases is strictly forbidden. For example, the South Carolina Department of Corrections considers inmates “creating and/or assisting with a social networking site” a Level 1 offense — putting it in the same category as murder, rape, and hostage-taking.

In our 21st-century media ecosystem, there is no reason for prisons to be information black holes. What happened last week, can happen next week, which is why we need transparency today. Doubling down on prisoners’ First Amendment rights is the best way to do it.

Jack Verrill is a Young Voices Contributor from Falmouth, Maine. A Sophomore at the University of Michigan, Jack can be reached at jverrill@umich.edu or on X @jack_verri11 

Wednesday, April 08, 2026

 

The backlash against the backlash: Socialist feminism & left politics in a time of reaction

feminism versus far right Rupture

First published at Rupture.

After every crisis of capitalism comes protest and social upheaval — of a progressive or reactionary character. The 2008 crash was followed by a decade of progressive mass movements: Occupy, Black Lives Matter, feminist movements for abortion rights and against gender-based violence, and revolutions and near-revolutions like the Arab Spring. In Ireland, we saw mass movements against water charges, for marriage equality and abortion rights and progressive legislation on gender recognition. Just like in the ‘60s and early ‘70s, when the civil rights movement was followed by second-wave feminism, the gay rights movement, the movement against the Vietnam War and May ‘68, the mass movements of the 2010s sparked other mass movements.

Unfortunately, both waves of progressive mass protest were also followed by, first, a global economic crisis and then a conservative backlash. In the 1970s and ‘80s, this meant the oil crisis, Reagan, Thatcher and neoliberalism. In the 2020s, the Covid crisis accelerated a growing far-right backlash and ushered in a new phase of reaction across the world. If you were looking to pinpoint a date when the anti-feminist backlash took off, it would probably be Trump’s first election as US President in November 2016. A rapist running on an anti-choice platform, Trump promised to overturn Roe v. Wade. This ultimately happened in June 2022, shortly after the Depp vs. Heard trial sounded the death knell for #MeToo. Trump’s second Presidency has put the backlash into turbo drive. The most powerful man on earth is again a known rapist. DEI programmes have been decimated, reproductive rights are under attack and traditional gender roles are being forcibly reaffirmed.

The seeds of the backlash were already there pre-Covid, but lockdown isolated people from real life, and the algorithm enticed them into noxious online echo chambers. This created the perfect environment for a paranoid conspiracy theory pipeline, leading from Covid denialism and anti-vax propaganda to racism, sexism, homophobia and transphobia. We all have friends, family members or co-workers who have lost their minds since Covid - their brains swamped by a never-ending flood of shit.

To paraphrase Marx and Engels, no matter how much progress we make under capitalism, short of a revolution, we cannot finally rid ourselves of the “muck of ages” — it will re-emerge in various forms until the whole rotten system is overthrown. This is painfully apparent in two of the main fronts in the current anti-feminist backlash — reproductive rights and the family — and gender-based violence.

Reproductive rights & the family

Historically, fascists were notorious for burning books. Now they want to burn contraceptives as well. It was reported in July1 that the Trump administration had decided to incinerate nearly $10 million worth of contraceptives earmarked for USAID programmes in Africa. A State Department official referred to them as “certain abortifacient birth control commodities from terminated Biden-era USAID contracts” because the stocks included IUDs and emergency contraceptives.2 This is connected to the dismantling of USAID — but the reason the Trump administration wanted to burn the contraceptives rather than sell them or give them away is clearly ideological. Blocked by laws in Belgium (where the contraceptives are stored) that prohibit incinerating reusable medical devices, the plan now seems to be to allow them to expire. Planned Parenthood estimates this will lead to 174,000 unintended pregnancies and 56,000 unsafe abortions.

This literal destruction of reproductive rights is going hand in hand with the rise of a reactionary pro-natalism — championed most notoriously by Elon Musk, the slayer of USAID, who has fathered fourteen children with at least four different women. Outside of Musk’s tech bro weirdness, pro-natalism is more usually associated with the valorisation of marriage, the traditional nuclear family and rigid gender roles. It is intrinsically bound up with racism; its raison d’etre is to avoid immigration - the only other way to grow the labour supply.

The “tradwife” phenomenon is part of this. Sophie Lewis3 analyses it as an attempt to escape the “double shift” of paid and unpaid work. Women’s participation in the workforce has meant they end up doing two jobs instead of one, while their wages are swallowed up by housing and childcare costs. People cannot afford to have children until their 30s or 40s and so end up having fewer children or none at all. Parents, especially women, are exhausted by this double shift.

The far right’s response to this crisis of biological and social reproduction under capitalism is to blame it on feminism — just like they blame the housing and cost of living crisis on migrants. They say that a man’s wage used to be able to support the whole family. But now, because of feminism, everyone has to work. So it’s feminism that is destroying families, driving down birth rates and driving up the cost of housing because mortgages are now based on two incomes rather than one.

This narrative exploits a sense among some men that they are being brought down to the level of women or even below — for instance, through the decline of male manual labour and feminisation of professional jobs. Of course, this ignores the fact that women are still significantly poorer than men. The hourly gender pay gap is around ten per cent but the lifetime earnings gap is much wider; women take more time out of the workforce for childcare and are more likely to work part-time. Women also do twice as much housework as men, even when both are working full-time.

Men’s loss of privilege is in no way absolute; it’s just less than it used to be. This sense by men of a loss of privilege relative to women and a desire to reassert that privilege is fuelling the rise of the far right — just like a loss, or perceived loss, of relative superiority among white people is fuelling racism. Right-wing demagogues fan the flames of this fratricidal resentment, identifying it as the perfect way to prevent working class solidarity against the billionaires they represent.

Richard Seymour writes that the “loss of distinction” is experienced by the supporters of the far right as a massive impoverishment, “tantamount to the downfall of civilization”.4 Women or black and brown people doing less badly than white men than they used to might not sound like a good enough reason to burn things down. So conspiracy theories like the “Great Replacement” are required to link it all into one great big imaginary disaster. That’s why the language of the far right is so ludicrously apocalyptic.

The politics of gender-based violence

Lurking barely below the surface of the backlash is the threat of violence. The far right cynically exploits increased concern about gender-based violence to justify pogroms against “military-aged” foreign men. Yet those involved are often perpetrators of violence against women themselves. Half of those arrested recently for racist rioting in the North of Ireland had previously been reported to the police for gender-based violence.5

Reported rates of gender-based violence are on the rise, too. This is partly due to greater awareness post-#MeToo, but the apparent proliferation of sexist attitudes since the 2010s suggests it’s also a real increase. Some studies have found worsening sexist attitudes among young men. For others, it's not so much that young men have become more sexist but that young women have become more progressive.

Research by Women’s Aid has found that 67% of young men hold, or don’t disagree with, traditionalist sexist attitudes about masculinity, compared to 40% of men overall.6 This includes beliefs like: “men who don’t dominate in relationships aren’t real men”; “Men should use violence to get respect if necessary”; “A man’s worth is measured by power and control over others” and “Real men shouldn’t have to care about women’s opinions or feelings”. Feminists often point to the growth of the manosphere as increasing sexist attitudes among young men. A study by Dublin City University7 found that within hours of setting up a social media account more than three-quarters of content recommended to 16-18 year old males on TikTok and YouTube was masculinist, anti-feminist or otherwise extremist. Big tech companies know that people watch extreme content for longer, which means they see more ads and buy more stuff. So the proliferation of the manosphere is directly driven by the attention economy big tech profits from.

Beyond the instinct to rubberneck, something else in the manosphere is appealing to young men. Women’s Aid describes influencers like Andrew Tate as “discuss[ing] themes around traditional masculinity, independence, and resilience”. Part of the reason this resonates is that the economics of late capitalism have robbed young men of autonomy and control over their own lives that would have been taken for granted in previous generations — for instance, being able to move out of their parents’ house. The average age for moving out of home is now 28.8

Men have also lost economic control over women. Increased female participation in the workforce has made women less financially dependent on men, which makes it harder for some men to form or maintain relationships. On top of this, women have more sexual freedom due to changes in attitudes towards sexuality. A Gallup poll last year found that 29% of Gen Z women in the US identified as LGBTQ+ compared to 11% of Gen Z men.9 In this context, manosphere content around working out, physical and emotional strength and dominating over women may give men back a sense of control.

As with reproductive issues, the far right speaks to real issues and anxieties but provides reactionary, sexist solutions: restoring traditional gender roles, returning women to the home, using male violence supposedly to protect us, denying us economic and biological freedom. Instead of addressing real economic causes and providing affordable housing or public childcare, the far right’s “solution” is to restore distinction and division among the working class and leave the class system intact. Ours is to abolish both distinction and the class system by fighting oppression and exploitation at the same time. That is the only way to unite the working class and end the rule of capital.

The backlash to the backlash

After several years when the far right seemed to be growing almost unopposed, there is now a growing backlash to the backlash. In the last year, we have seen renewed movements on gender-based violence, including protests in support of Nikita Hand, marches of thousands on International Women’s Day and smaller marches against the manosphere to the headquarters of social media companies. Women are also to the forefront in countering racism and in the Palestine solidarity movement, including through groups like Mothers against Genocide. An exit poll10 from the General Election last November showed twice as many women as men voted for People Before Profit, with 7% of women voting for the Social Democrats compared to 4% of men.

We can also see signs of a backlash to the backlash in recent positive election results for the left in Ireland and internationally. Catherine Connolly won the Presidential election by the largest ever margin, running on a progressive left platform that opposed imperialism and war, championed the “meitheal”11 and spoke out against the rise in anti-immigration sentiment as “misplaced” “anger … channelled to the wrong people.”12

Die Linke performed unexpectedly well in the German elections in February, running on an economically left, anti-far right platform13 and outpolling Sahra Wagenknecht’s economically left but socially conservative BSW. Hundreds of thousands of people in Britain are signing up to join Your Party and the leftward-moving Greens. Zohran Mamdani has just won the New York mayoral election on a cost-of-living-focused left platform, which included universal free childcare as a core demand and defended trans people’s right to healthcare.14 Rather than deciding “woke is dead” and throwing trans and racialised people under the bus, like some on the left have been tempted into doing, Mamdani’s success showed that it is possible to “bake in” socially progressive politics alongside a “bread and butter” left economic programme. Significantly, in addition to increasing turnout, he flipped 15% of Trump voters into supporting him.15

A notable feature of the backlash years has been a growing political gender divide internationally, from Ireland16 to the US, Europe and South Korea. This can be seen as a problem for the left because we obviously need both men and women to succeed — especially in relation to the global ecological crisis. It’s also a massive opportunity: to recruit more women and redress the historic gender imbalance across most left activist organisations.

There are also reasons to be hopeful that the gender divide is more a case of young women politicised by a decade of feminist movements moving left, than it is of young men moving right; that young men have mostly been more apathetic than radicalised.17 This is important because it means organisation and mobilisation can move young men leftward, like it has young women.

Mamdani’s election is interesting here, bucking the trend by attracting roughly equal support from women and men18 while also winning 81% of LGBTQ+ voters.19 What unites all of these recent left electoral successes is a massive youth vote. Die Linke was the most popular party for 18-24 year olds,20 62% of young voters under 30 chose Mamdani,21 and two-thirds chose Connolly.22 After several years of almost uninterrupted gloom and a seemingly inexorable drift to the far right, there is reason to be hopeful again, if we keep on fighting.