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Friday, June 12, 2026

AMERIKAN PROTESTANTISM
Inside Trump Cabinet official’s ties to shadowy evangelical group

June 09, 2026
ALTERNET

President Donald Trump continues to draw a great deal of criticism on both the left and the right for picking Federal Housing Finance Agency (FHFA) Director Bill Pulte for acting national intelligence director despite his lack of national security experience. But Trump considers Pulte a true MAGA loyalist. And according to Salon, he has another credential that makes him appealing to MAGA: his family's connection to The Family, a secretive Christian group that has been active in Washington, DC for 91 years.

Journalist Jonathan Larsen, in Salon, reports that Pulte's family "has had extensive ties over two generations to leaders and financial backers" of the Fellowship Foundation, AKA The Family — which "conducts shadow diplomacy around the world, according to public records and documents I obtained."

"Pulte's grandfather, at one point one of the wealthiest men in the world, built a Fortune 500 company and gave tens if not hundreds of millions of dollars to charity before his 2018 death," Larsen reports. "He was also friends with Doug Coe, died in 2017 after decades leading the secretive, controversial Fellowship Foundation that built and sustained a global right-wing network including dictators, lobbyists, and corrupt millionaires largely united against labor, LGBTQ+ and reproductive rights. Better known as The Family, The Fellowship runs the National Prayer Breakfast and the congressional residence on Capitol Hill called C Street."


The Family was formed in 1935 during the Great Depression by Abraham Vereide, a native of Norway. Democratic President Franklin Delano Roosevelt was serving his first term at the time, and The Family was decidedly opposed to FDR's New Deal. Although Vereide was a Methodist/Mainline Protestant minister, evangelicals have become increasingly prominent in The Family over the years.

Larsen notes that he "found no public indication that Pulte has direct, personal ties to The Fellowship," but members of his family clearly do.


"If Pulte is personally connected to The Fellowship," Larsen explains, "he'd hardly be alone in the administration's upper ranks. Secretary of State Marco Rubio used to live at the C Street townhouse, as did Senate Majority Leader John Thune (R-S.D.). President Donald Trump's special envoy to the United Kingdom, former 'Apprentice' producer Mark Burnett, is a regular at The Fellowship's National Prayer Breakfast….

It's not surprising that the Pulte family, based in Michigan, has ties to Fellowship insiders and funders. The Fellowship has had a strong presence among Michigan's wealthy for decades…. But, especially in Pulte's new position, The Fellowship could be just a phone call away, given its intense focus on relationships with global leaders, and given Pulte’s ostensible closeness to his grandfather. The Fellowship already has a history of working with and inside the State Department."


Southern Baptists oppose amnesty, political violence, women pastors at annual meeting

(RNS) — In a departure from resolutions dating to 2006, the SBC’s new statement does not mention a path to legal status for immigrants.


Thousands of people attend the Southern Baptist Convention annual meeting, Tuesday, June 9, 2026, at the Orange County Convention Center in Orlando, Fla. (RNS photo/Marty Jean-Louis)

Adelle M. Banks
June 11, 2026 
RNS


(RNS) — Southern Baptists adopted a resolution on immigration at their annual meeting, affirming “love of neighbor” but also legal immigration enforcement.

The resolution, one of 11 nonbinding statements adopted that gave a sense of viewpoints of those gathered at the Southern Baptist Convention’s meeting in Orlando, Florida, was adopted after the denomination’s public policy arm broke ties with an evangelical immigration advocacy group last September.

“We reject amnesty, understood as forgiveness of legal violations without accountability,” read the denomination’s Wednesday (June 10) statement, which also disavowed “all ideologies or rhetoric that deny the equal worth and dignity of any people group regardless of immigration status.” It also affirmed “that Christian compassion and hospitality do not negate lawful order or excuse indifference to public justice and social peace.”

Before a vote, the statement prompted questions on the floor of the Orange County Convention Center, including from Kyle Stachewicz, lead pastor of a Reedsburg, Wisconsin, church. He said some of its language would convey to young adults carried across the border at a young age and later baptized in a Southern Baptist church “that we see no distinction between them and someone who willfully broke the law as an adult.”

He added: “I fear that not recognizing this will close doors to gospel ministry in immigrant communities at the exact moment that we are asking Southern Baptist churches to strengthen such ministry as this resolution calls us to do.”

In a departure from past resolutions dating back to 2006, the new statement, which was presented by the SBC resolutions committee, does not mention a path to legal status for immigrants

RELATED: Willy Rice, Florida pastor and abuse crisis skeptic, elected SBC president


“One of the tremendous problems is that the system’s been overwhelmed by just the sheer number of people who have come over,” Hunter Baker, chair of the committee, said at a news conference after the resolutions were considered. “You don’t have an adequate judicial apparatus or regulatory apparatus to give everybody due process.”

As a result, he said, immigrants are left not knowing where they stand.

The slate of resolutions, most of which were adopted on Wednesday, the second day of the two-day meeting, included one that adds to their yearslong discussion of women pastors.

Earlier in the day, messengers, or church delegates to the conference, adopted a measure called the Truth and Unity Amendment in a first step to have the SBC constitution bar churches that have women pastors or permit women to preach on Sunday mornings. The amendment was proposed by Al Mohler, president of the flagship Southern Baptist Theological Seminary in Louisville, Kentucky.

The related resolution, titled “On the Office and Function of Pastor/Elder/Overseer,” states that the Southern Baptist messengers “reaffirm that the office of pastor/elder/overseer is limited to men as qualified by Scripture” and “affirm that the New Testament presents the pastoral office and the function of pastoral oversight of the church as inseparably connected.”

Al Mohler addresses the Southern Baptist Convention annual meeting, Tuesday, June 9, 2026, in Orlando, Fla. (RNS photo/Marty Jean-Louis)

Citing confusion in some SBC congregations, it urged churches to not use the titles “pastor,” “overseer” and “elder” for nonpastoral offices and to “continue affirming and deploying women in biblically faithful ways.” The statement expressed gratitude for the “indispensable service” of women across Southern Baptist life, such as in missions work and evangelism.

The Baptists also condemned political violence, citing recent “assassinations and attempted assassinations of public figures, the harassment and even murder of fellow citizens in houses of worship, vandalism of crisis pregnancy centers, and public mayhem that sows chaos and destruction.”

William Wolfe, a messenger from a Fort Mill, South Carolina, church and executive director of the Center for Baptist Leadership, unsuccessfully sought to add wording to the resolution about Charlie Kirk, the evangelical Christian activist and co-founder of Turning Point USA who was assassinated last September.

“In 2018, the SBC passed a resolution specifically mentioning the assassination of MLK Jr., and if we can name MLK Jr., we can name Charlie Kirk,” said Wolfe, a former Trump administration official, in a reference to the Rev. Martin Luther King Jr.

But the resolutions committee opposed Wolfe’s proposed amendment. During a press conference, committee member Ryan Helfenbein, who said he was a close friend of Kirk’s, said that the whole committee felt the loss of Kirk but wanted to address the bigger issue of political violence.

Members of the 2026 SBC Committee on Resolutions, including Jeremy Pierre, from left, Hunter Baker, Evan Lenow and Ryan Helfenbein, hold a press conference June 10, 2026, in Orlando, Fla. (RNS photo/Bob Smietana)

Baker echoed that sentiment, citing the assassination attempts that targeted President Donald Trump as well as the fatal ambush last year of Melissa Hortman, a Democratic state representative in Minnesota, along with the death of Kirk. “We wanted to capture the broader phenomenon,” he said.

The resolution called on Southern Baptists to analyze their public speech and online content, treat others as neighbors rather than enemies and reject the idea that their foremost identity is their political affiliation rather than their Christian commitment.

“We reject any claim that righteous ends justify unrighteous means,” it stated.

In a separate resolution, Southern Baptists reiterated that they “unequivocally condemn this new surge of antisemitism in all its forms, including violence, cultural hatred, and conspiracy theories of Jewish controlled cabals, as sinful, unchristian, and an assault on both biblical truth and basic human dignity.”

Pastor Stephen Feinstein of a Southern Baptist church in Hesperia, California, urged passage of the resolution on antisemitism.

“If you do not believe that antisemitism is rising in our society, you aren’t paying attention,” said Feinstein, whose church website describes him as a Christian convert who is the son of a Jewish father and a Roman Catholic mother. “My youngest daughter asked me if we could change her last name. My name is Feinstein. You shouldn’t have to have your daughter ask that kind of question.”

Messengers vote during the Southern Baptist Convention annual meeting, Wednesday, June 10, 2026, at the Orange County Convention Center in Orlando, Fla. (RNS photo/Bob Smietana)

Another resolution said that using digital technology for worship should not take the place of in-person services for all who are able. The statement, titled “On the Nature and Importance of the Physically Gathered Church in a Digital Age,” also affirmed in-person baptism and Communion rather than “virtual or digitally mediated substitutes.”

On Tuesday, the Southern Baptists approved a resolution about the 250th anniversary of the country and religious liberty, acknowledging “sins such as slavery, racism, abortion, injustice, and sexual immorality” in the country’s history. It noted that despite failings the country had ended slavery within its borders and defended freedom from threats of communism abroad.

They added: “we call upon Southern Baptists to pursue national renewal through biblically informed civic engagement, including advocating for just laws that are rooted in God’s natural law and consistent with the witness of holy Scripture, and electing public officials who will do the same.”

Another adopted resolution expressed appreciation for bivocational and volunteer pastors who work in other jobs while serving local congregations. Yet another encouraged all Southern Baptist congregations to expand their inclusion of children and adults with disabilities, including identifying barriers to physical access to enable families to participate in church.

One measure reaffirmed their opposition to assisted suicide, as more states have legalized the practice, and urged policymakers and medical practitioners to prioritize care such as hospice, palliative support and effective pain management.

And a resolution, passed in light of attention given to pastors and other ministry leaders embroiled in scandal, expressed gratitude for those who “labored faithfully over many years and finished well, keeping the faith and maintaining a testimony above reproach to the end.”

RNS national reporter Bob Smietana contributed to this report.


Thursday, June 11, 2026

 What the Pentagon’s Snub of Mormons Was Really All About

President Trump and Defense Sec Pete Hegseth. TPM illustration/Getty Images.


In Church, Merch, and State, Sarah Posner writes about the intersection of religion and politics in the United States. This column is part of TPM Cafe, TPM’s home for opinion and news analysis.

Sen. Mike Lee (R-UT), an ardent Trump loyalist, recently got a taste of what it’s like to be a disfavored religion in the Christian nationalist world of MAGA. He was triggered by the news, broken by the defense news site Military.com, that the Pentagon had eliminated 180 recognized religious faiths in order to “streamline the DoW [sic] collection of religious preferences collection [sic] for service members to enhance the delivery of targeted religious support from the Chaplaincy.” The Pentagon’s new list of what it calls Religious Affiliation Codes classified a number of religions, like Methodists and Baptists, as Christian. But Lee’s Church of Jesus Christ of Latter-Day Saints was not listed among the “Christian” faiths. He demanded — on X, of course, because United States Senators have no other means of either commanding attention or acquiring information — “why The Church of Jesus Christ of Latter-day Saints was left out of the list of Christian churches.”

Lee and other LDS lawmakers spent several days futilely seeking answers to that question. By midday Monday, Lee had lodged his complaint with management — that is, he called President Donald Trump, who “loves Latter-day Saints,” Lee assured his followers on X. The Pentagon then released a new list, which did not classify any religion as Christian. Was it a win? A win would have been for the LDS Church to have been included among the Christian faiths. Convincing the public that, yes, a religion that has the words Church of Jesus Christ in its name was actually Christian had been at the top of the senator’s to-do list this weekend. That the Pentagon chose to excise the Christian label entirely rather than apply it to Lee’s church was quite telling. But Lee declared victory anyway, writing on X that he was “grateful” to Secretary of Defense Pete Hegseth for “correcting the error.” 

It’s hard to imagine why such a new classification system was even necessary, other than being another step in Hegseth’s march to his personal brand of Christian supremacy. Hegseth reportedly insisted on whittling the list down because the number of religions practiced by members of the military had “ballooned” to over 200 religions and needed to be reduced to an apparently very arbitrary 31. The new list omits, among others, atheists and Unitarian Universalists. In announcing the revised, Lee-approved list, the Pentagon wrote on X that “the Pentagon’s job is not to adjudicate theological debates, but instead to ensure sincerely-held faith is respected and encouraged in our ranks.” 

But “adjudicating theological debates” is precisely what the Pentagon has done. Hegseth has made no secret of his religious agenda, as evidenced by his monthly prayer meetings on government property, at which his religious mentor, the Christian nationalist Doug Wilson, has preached. Wilson is not shy about his antipathy to the LDS Church. He has written that “Mormonism is not Christian” and is “a false gospel.” In April, responding to reader mail on his blog, Wilson thanked a correspondent, an Army chaplain, for the “heads up” about the “disturbing trend” of Mormon chaplains in the Corps. The reader prayed that Wilson could wield his “significant influence in certain spheres” to do something about this “heresy.”

The entire “reclassification” effort was sure to trigger complaints of both a constitutional and personal nature. But Lee, who has long shaped his political identity around his supposed expertise in the Constitution, had a deeply personal, not constitutional beef. Resolving it was also a personal matter: he expressed no concern that the list, or Hegseth’s hyper-sectarian prayer meetings, may run afoul of the First Amendment’s Establishment and Free Exercise clauses. Instead, his campaign to have his own faith properly categorized as Christian was a cry for inclusion (oh, no! not that!) in the MAGA circle. As much as Lee prides himself on his MAGA bonafides, at its religious heart MAGA is an evangelical movement, and evangelicals have long considered Mormons weird outsiders, non-Christians, and even members of a cult. In the 1990s, former President Jimmy Carter, a Southern Baptist, received blowback for questioning his brethren’s insistence that Mormons are not Christians.

Years later, Republicans contentiously chose a Mormon as their nominee for president. That nominee, Mitt Romney, had to try for the nomination twice — first in 2008, when his rival, the former Arkansas governor and Southern Baptist pastor Mike Huckabee, was forced to apologize for wondering aloud in an interview with the New York Times whether Mormons believe Jesus and Satan were brothers. (They don’t, but it’s quite a common distortion promoted by those hostile to the LDS Church.) When Romney ran again in 2012, this time successfully securing the nomination, he had to endure attacks from another Southern Baptist minister, Robert Jeffress, who later went on to be one of Trump’s first evangelical endorsers and most loyal supporters. Jeffress called Mormonism a “cult,” with anti-LDS sentiment taking center stage at the 2011 Values Voter Summit, which at the time was otherwise a typically cohesive affair of religious conservatives with shared opposition to abortion and LGBTQ people and other demonized outsiders. Later, Trump would do something Romney couldn’t pull off — win over evangelicals.