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Monday, April 27, 2026

UK

Woke-bashing of the week: The Sun’s latest NHS panic

Yesterday
Right-Wing Watch

The paper cast the story as yet another example of equality and diversity spiralling out of control, complete with “fury,” “bans,” and the usual parade of indignant critics.






“Woke fury,” thundered Murdoch’s Sun this week, claiming that phrases like “raining cats and dogs” and “the early bird catches the worm” are now considered offensive under a new diversity guide from Lancashire Teaching Hospitals NHS Foundation Trust.

The paper cast the story as yet another example of equality and diversity spiralling out of control, complete with “fury,” “bans,” and the usual parade of indignant critics.

But strip away the outrage, and a different picture emerges.

The actual guidance does not “ban” phrases. It suggests that certain expressions, particularly those that may confuse non-native English speakers, might need explaining in a diverse workplace. In a health service where staff and patients come from a wide range of linguistic and cultural backgrounds, it’s a practical reminder that clear communication matters.

And guess who’s wheeled in for comment? Our old friend Toby Young, founder of the Free Speech Union, who warns of “witch hunts” and a creeping regime of linguistic control. According to Young, NHS staff risk being “cancelled” for everyday speech, part of a supposed effort to edge out older employees in favour of “pink-haired zealots.”

There is no evidence that NHS workers are being disciplined for using such phrases, nor that the guidance is designed to purge staff. Instead, a mild bureaucratic recommendation is inflated into a moral panic.

This is not a new tactic, for the Sun or Toby Young.

Earlier coverage in the Sun followed the same script: select a few debatable examples, strip them of context, and present them as proof of ideological takeover.

According to Young, Sutton Council’s language guide was an example of “woke” absurdity, with the newspaper gleefully reported that the council had banned the term “Christian name” because it might offend non-Christians, while also warning against calling people in their 30s “youngsters” or those over 65 “pensioners,” since these terms could be considered ageist.

This is the Toby Young who managed to secure a seat in the House of Lords from Tory leader Kemi Badenoch, despite having been forced to resign from the Office for Students in 2018 after a string of misogynistic and homophobic tweets, including one where he referred to George Clooney as “queer as a coot” and another joking about visiting a bar full of “hardcore dykes.”

But back to the smear on Lancashire Teaching Hospitals NHS Foundation Trust. The Sun also highlights the trust’s spending on diversity staff and its financial deficit, a familiar attempt to frame inclusion as waste.

No mention that the NHS workforce is more diverse today than at any point in its 75-year history, and that brings a multitude of benefits for patients and taxpayers alike.


Right-Wing Media Watch: Daily Mail faces renewed scrutiny over allegations of intrusive reporting

Yesterday
Right-Wing Watch

Questions are once again being raised about the standards of the journalism at the Daily Mail.



Questions are once again being raised about the standards of the journalism at the Daily Mail, after fresh allegations of intrusive conduct.

Reports that a reporter was seen peering through the post in the porch of a bereaved family’s home, have renewed concerns that parts of the press continue to prioritise access over basic decency.

According to the allegations, the reporter also repeatedly knocked on the door at the family’s home over several days and waited in their car outside the property. Such actions, if accurate, go well beyond persistent reporting and edge into harassment, particularly given the vulnerability of those involved.

The episode follows earlier controversies involving the Daily Mail. Several weeks ago, a family who had lost their daughter in a meningitis outbreak shared information with the BBC on the condition that her surname remain private. While other outlets respected this request, the Daily Mail chose to publish the identifying detail regardless.

Concerns about press conduct extend beyond individual cases. There have also been judicial criticisms of media behaviour toward child victims of crime, suggesting a broader pattern in which vulnerable individuals are subjected to aggressive reporting tactics.

The campaign group Hacked Off, which was established in the wake of the phone-hacking scandal to advocate for a more accountable press, argues that such incidents demonstrate a failure of reform. In its view, press standards have not only stagnated but may, in some respects, be deteriorating.

The campaigners are set to meet the prime minister and say they look forward to “bringing these concerns directly to him and learning what the government intend to do to protect the public from these abuses.”

These developments sit uneasily alongside claims by former Daily Mail editor Paul Dacre, who told the High Court earlier this year that he had “brought the shutters down” on unlawful newsgathering practices during his tenure. That assertion was made during the ongoing privacy case brought against Associated Newspapers Limited, publisher of the Daily Mail and Mail on Sunday, by several high-profile figures, including Prince Harry and Sir Elton John, alleging serious invasions of privacy.

The persistence of new allegations inevitably raises doubts about how far internal reforms have gone, and how effectively they are enforced.

‘Angry Leftie women’: the real politics behind the ‘femosphere’ moral panic

25 April, 2026 
Right-Wing Watch


The question isn’t why young women are “angry.” It’s why their autonomy is being positioned as a political problem, one that is increasingly tied to immigration, birth rates, and national identity, and used to justify a broader rollback of rights.




A familiar right-wing trope has resurfaced.

“Forget the manosphere. It’s angry Leftie women we need to worry about,” declared a recent Telegraph headline, warning that young women “radicalised” by figures like Greta Thunberg are rejecting marriage, capitalism, and social norms altogether.

And to make matters even worse, it came not from an aggrieved male, railing against feminism, but from a woman – Rowan Pelling, a journalist long preoccupied with what she sees as the excesses of modern feminism. This isn’t new territory for Pelling. As far back as 2004, she was wailing about the “angry clamour” of politically engaged women and mocking feminist demands as trivial irritations.

What she presents as a cultural gripe about “angry Leftie women” is part of a broader political project. Across the UK, US, and Europe, narratives about declining birth rates, feminism, and “cultural decay” are tied with anti-immigration rhetoric, pro-natalist policy agendas, and opposition to LGBTQ+ rights. They form an ideological ecosystem in which women’s autonomy, migration, and social liberalism are framed as interconnected threats to national identity and stability.

An utterly bizarre comparison

At the centre of Pelling’s argument, is a claim that for every young man radicalised by figures such as Andrew Tate or Charlie Kirk, there is a young woman being similarly radicalised by Greta Thunberg.

This comparison simply doesn’t hold up. Tate is a self-described misogynist influencer who promotes an ultra-masculine, capitalistic lifestyle, and rigid gender hierarchies. He has also faced serious criminal charges, including rape and human trafficking.

Greta Thunberg is an environmental activist whose message centres on climate science, collective responsibility, and political accountability. Her advocacy is rooted in widely accepted scientific consensus rather than a worldview built on gendered power.

What gets ignored

Pelling’s framing also sidesteps context. Concerns about the “manosphere” aren’t abstract, they are tied to measurable harms, including rising levels of violence against women and girls in the UK, described by the government as a “national emergency.”

Redirecting scrutiny towards environmentally engaged young women risks trivialising a growing problem.

Even Pelling’s appeal to motherhood and concern for her sons, and her dig at programmes like Louis Theroux’s Inside the Manosphere, which she says focus on problematic men while ignoring the ‘femosphere,’ feel misplaced, even perverse.

Programmes like Theroux’s arguably help equip young men with the awareness to recognise and reject toxic behaviour. As a mother of sons myself, I’m glad my boys have watched Theroux’s episode on the manosphere, for exactly those reasons.

The rise of the ‘womansphere’ and its business model

But perhaps even more revealing is how this narrative fits into a broader trend, the rise of a conservative ‘womansphere.’

Across the US and beyond, female-led platforms, including podcasts, lifestyle brands, and influencer channels, are building large audiences by promoting traditional gender roles that embrace domesticity and submission, under the guise of empowerment.

But this isn’t just ideology, it’s also commerce.

These platforms monetise discontent, through sponsorships, subscriptions, branded content, and speaking events. The ‘trad wife’ aesthetic, apron-clad domestic bliss, large families, and cheerful submission, is packaged as a lifestyle product, making outrage at feminism a revenue stream.

There’s an obvious irony. The same voices decrying feminism are profiting from freedoms, economic, social, digital, that feminism helped secure.

Old playbooks, new platforms

None of this is entirely new. The playbook echoes earlier anti-feminist campaigns led by figures like US conservative activist Phyllis Schlafly, who deeply opposed feminism, gay rights, and abortion. In the 1970s, Schlafly mobilised opposition to the Equal Rights Amendment, arguing that feminism would make women unhappy and dismantle the family.

What has changed is the scale and sophistication of the delivery. Social media has transformed these ideas into content ecosystems, where backlash isn’t just cultural, but commercial.

When the narrative lands in UK politics

This ‘panic’ is no longer confined to the US and is becoming increasingly visible in the UK.

At events like the National Conservatism Conference, concerns about falling birth rates and “cultural decline” are regularly linked to critiques of feminism and calls for a return to traditional family structures.

Figures like former Tory MP and now GB News’ host Miriam Cates have framed low birth rates as an “existential crisis,” attributing them to cultural forces undermining traditional values. Cates has also tied falling birthrates to immigration.

“Mass immigration has had significant negative effects on our culture and economy, and represents a huge failure of democracy, given that the British population has voted consistently for lower levels of immigration,” she told GB News.

“But one of the main drivers for importing migrants has been chronic low birth rates, which have led to a shortage of young workers in our labour force.”

Right-Wing Media Watch: “The Murdoch empire is terrified” – Polanski hits back at Sun’s Grand National smear

19 April, 2026
Right-Wing Watch


No wonder the Murdoch empire is terrified.



“As Aintree fever grips UK… And he’s off his head. Green leader Polanski in bid to ban horse racing.”

That was the front page of the Sun ahead of Grand National day.

Posting the article on social media, Polanski reminded of his plan to end “rip-off Britain” by taking back “power and wealth from those who have stolen it.”

He added how: “The Murdoch empire is terrified.”

And it’s not hard to see why.

Rather than engage seriously with Polanski’s proposal, part of a wider ethical critique of animal use in sport, Polanski’s position is dismissed as a “cranky call,” bundled together with other policies to create a portrayal of extremism rather than a coherent argument.

To reinforce the point, the paper reaches for predictable voices. Nigel Farage is quoted branding the proposal “cranky nonsense,” invoking heritage, jobs, and tradition. Tory MP Mick Timothy calls it “extreme madness,” while shadow sports minister Louie French suggests the Greens are “out of touch” with the countryside.

But perhaps even more telling is how far the article digs to build its case. A social media post by Polanski from 2024 is dug up. Then another, from way back in 2018, in which Polanski politely asked a musician to reconsider a horse logo on ethical grounds.

Meanwhile, industry figures are deployed to present horse racing as both safe and benevolent, citing low fatality rates among runners.

What’s largely absent is any meaningful engagement with the ethical argument itself, namely, whether entertainment justifies risk and exploitation of animals.

Horse racing in Britain is not just sport, it’s an economic and cultural institution worth billions, intertwined with gambling, land use, and elite social networks. Questioning it, seriously, means questioning a system of power and profit.

And that’s precisely what Polanski’s message gestures, not just animal welfare, but redistribution, regulation, and structural change.

No wonder the Murdoch empire is terrified.

Woke-bashing of the week – Express jumps on alleged cricket fan fury at ‘woke’ Syrian art exhibition at Lord’s
19 April, 2026 
Right-Wing Watch

It's a familiar editorial pattern in the right-wing media, isolate a dissenting voice, amplify it, and present it as emblematic of a larger cultural shift under siege.



Reports that Marylebone Cricket Club is supposedly facing a backlash from members for hosting a Syrian art exhibition at Lord’s Cricket Ground were predictably seized upon by the Daily Express. The anti-immigration newspaper framed the story as yet another example of ‘woke’ overreach into traditionally apolitical spaces.

The exhibition in question features paintings by Syrian and Palestinian refugee students alongside works by established artists and was unveiled during the opening match of the season between Middlesex County Cricket Club and Gloucestershire County Cricket Club over the Easter weekend.

Even the Express concedes, albeit buried at the end of its report, that the Pavilion has long displayed a wide range of artwork and that this particular exhibition is tied to charitable aims.

Yet this context is subordinated to a more attention-grabbing narrative – a ‘backlash.’

At the centre of the supposed controversy is a noticeboard message attributed to Michael Henderson, a long-standing member and former cricket correspondent, who wrote:

“Members may have noted the daubs upstairs and the club’s endorsement of ‘creativity’ and ‘solidarity’. Solidarity with whom? The human race, perhaps. We can all agree on that. But this ‘exhibition’ is nudging us towards another view; a partial one. This is meant to be a cricket club.”

The Express extrapolates from this single intervention to imply a wider groundswell of discontent, though little concrete evidence of such is provided.

This is a familiar editorial pattern in the right-wing media, isolate a dissenting voice, amplify it, and present it as emblematic of a larger cultural shift under siege. Henderson’s own background, spanning roles at the Telegraph and Daily Mail, might offer readers useful context about his perspective, but it goes unexamined. Instead, his remarks are elevated into a proxy for “common sense” resistance.

Yet more striking still is what the article omits. There is no meaningful engagement with the purpose or significance of the exhibition itself. Syrian art in the UK is not merely decorative, it can serve as a vehicle for preserving identity, expressing resilience, and documenting the lived realities of displacement. Exhibitions like this create opportunities for dialogue, inviting audiences to confront experiences of conflict and exile that might otherwise remain abstract or distant.

But none of this complexity or tolerance fits neatly into the right’s ‘woke vs traditional’ agenda, and so it is largely ignored. Instead, the presence of refugee art in a cricket pavilion is treated as self-evidently contentious, rather than as part of a long-standing tradition of cultural programming within the space. And it is a little-known fact, that cricket is played in Syria, albeit among ex-pats and without proper cricket grounds. But as Michael Caine would say ‘not a lot of people know that.’ Certainly not Michael Henderson or the Daily Express it seems.




Sunday, April 26, 2026

Our Disappearing Democracy


 April 24, 2026

Getty and Unsplash+.

Amidst yet another year of startling declines for democracies everywhere, Hungary has seemingly defied the odds. Despite being the poster boy of the far-right populist threat to European democracies, recent elections ousted Prime Minister Viktor Orbán’s Fidesz party from 16 years of power, effectively shifting the tide on one of the starkest democratic erosions in the European Union. And yet, Orbán’s defeat does not necessarily guarantee democratic revival for his international friends and cronies, including President Donald Trump. Today, behind this celebration in Hungary lives the looming shadow of Trump’s executive overreach in the United States, with Orban’s friendship and autocratic legacy offering a roadmap to America’s sharp democratic regression.

According to the V-Dem Institute’s recently published Democracy Report, the United States is no longer considered a liberal democracy. The V-Dem Institute, an independent research organization that measures democratic growth and regression across 202 countries, now labels the U.S. as merely an ”electoral democracy.” The report details that American democracy has “fallen back to the same level as in 1965,” primarily marked by executive branch overreach. For comparison, this single year of democratic erosion under the Trump administration “took Hungary’s Viktor Orbán over four years” and “Serbia’s Aleksandar Vučić eight years.” For many Americans, the democratic institutions in 1965 were gained through grueling, consistent, and targeted civil rights activism. Such gains, according to V-Dem, have practically disappeared in America today.

These findings do not come as a surprise to many — at least they shouldn’t. V-Dem’s report emerges in the aftermath of one of the longest federal funding lapses in the Department of Homeland Security, as the United States and Israel continue to wage a deadly and costly war in Iran, while the President clamors to distract from the released FBI files that accuse him of sexually abusing trafficked minors for decades. And while free, fair, and recurring elections with universal suffrage still exist on paper, President Trump’s executive overreach has targeted “proof of citizenship for registration, federal reviewing of electronic voting machines, and restricted mail-in voting,” all without Congressional approval.

These actions have triggered dire democratic erosion on federal and state levels. In fact, on March 3rd, just two weeks before V-Dem even published its report, hundreds of voters in Texas were left unable to vote when the state changed precinct-based primary election locations and closed certain polling locations early. Furthermore, congressional oversight has been repeatedly curtailed, as the President declared war on Iran and ordered a military operation to abduct Venezuela’s President, Nicolas Maduro — both times without prior Congressional approval. Alarming cases of violence against civilians have also gained national attention. In January 2026 alone, eight people died while in Immigration and Customs Enforcement (ICE) custody nationwide. That same month in Minneapolis, two nonviolent U.S. citizens were publicly shot and killed by ICE agents in broad daylight. And all of this is only in the first three months of 2026.

It is difficult to defuse all the alarms currently blaring. As trans people in Kansas have their driver’s licenses revoked, and families are ripped apart during ICE raids, and postpartum patients in Texas are arrested for undergoing emergency abortion procedures, it’s clear that federal and state administrations are setting all these fires to weaken Americans. Moreover, it is necessary to recognize that such repression is strategic and targeted. For years, President Trump and autocratic affiliates have publicly touted their Project 2025, the political roadmap published by the Heritage Foundation that includes sweeping reforms to America’s political culture and institutions.

In its essence, Project 2025 seeks to overhaul the executive branch while dismantling legitimate oversight and authority between branches to consolidate power under the President. Rooted in far-right Christian conservatism and crafted by at least 140 current and former Trump staffersProject 2025 is not an abstract ideology, but an active guide in accomplishing Trump’s authoritarian grab. If the Trump-backed SAVE Act in Congress or the Supreme Court hearing Trump’s case to end birthright citizenship tells us anything, it’s that the legislative and judicial branches risk becoming fully co-opted. And for anyone who has kept a watchful eye on the President’s executive overreach, this risk may seem a reality, as Project 2025 is already over 40 percent of the way to full implementation.

The solution to America’s rapid democratic decline cannot simply be that, in this deteriorating situation, America’s democracy will vote its way out of it. American elections are facing crises of low voter turnout and weak competition. The Cook Political Report recently shared with NPR that “more than 90% of congressional races will pretty much be decided during primary elections” in 2026. The Brennan Center for Justice reports that since the U.S. Supreme Court’s 2010 decision to reverse campaign finance restrictions, political power and private wealth have increasingly fused together in U.S. elections. The Center found that “donors who gave at least $5 million to super PACs” in the 2024 presidential race “spent more than twice as much as they did in 2020.” Combined with targeted gerrymandering practices and geographic partisan sorting, both electoral competition and the political playing field are severely weakened.

Combatting such authoritarian encroachment must go, as V-Dem recognizes, beyond the ballot box. Alongside robust societal action, responding to these dangerous threats to all facets of our democracy requires urgency and strong institutional safeguards. Now is the critical moment to join together with organizational supporters of global democracy, such as Democracy Without Borders USA and Citizens for Global Solutions, or even those in your local community, to proactively address institutional weaknesses. Simply upholding the democratic system as it exists today will not protect us from such encroachment; it will merely delay it.

Olivia Gauvin is an MPhil graduate from the University of Oxford’s School of Global and Area Studies and currently serves as Vice Chair for Democracy Without Borders USA.

Saturday, April 25, 2026

UN leadership hopefuls stress need for peace and restoring confidence


By AFP
April 23, 2026


Copyright AFP/File Simon Wohlfahrt, Cris BOURONCLE, Fabrice COFFRINI, Juan Mabromata


Amélie BOTTOLLIER-DEPOIS

Contenders for next UN secretary-general made their case this week for a United Nations more invested in peace, but avoided taking positions that could antagonize the member states who will choose the world body’s next chief.

Chile’s Michelle Bachelet, Argentina’s Rafael Grossi, Costa Rica’s Rebeca Grynspan and Senegal’s Macky Sall are all hoping to succeed Antonio Guterres on January 1, 2027, when his second five-year term ends.

Each candidate spent three hours this week answering wide-ranging questions from the 193 member states and representatives of civil society.

However, “a lot of diplomats are a bit cynical about the hearings,” Richard Gowan of the International Crisis Group told AFP.

“There is a widespread suspicion that the US and other vetoes in the Security Council will select a winner in private and minimize the Assembly’s role in the process.”

The question-and-answer sessions, dubbed “interactive dialogues,” were introduced in 2016.

The General Assembly, where every member state has a seat, can only elect the secretary-general upon the recommendation of the Security Council, where the five permanent members — the United States, China, Russia, Britain and France — hold veto power.

Much of what the contenders said was “formulaic” but they did send some “important messages,” according to Gowan.

He said Grossi emphasized “how fragile the UN is today” and appeared more “radical” than Guterres on reform.

All the candidates stressed the urgent need to restore confidence in a United Nations teetering on the brink of financial collapse. Its relevance has also been called into question in a world facing a level of armed conflict not seen since World War II.

Chile’s Bachelet, a former UN human rights chief, said the secretary-general should be “physically present in the field” wherever problems need solving — a position also taken by Grossi.

Sall, a former president of Senegal, suggested a “reinvented role” so that the UN might “regain its place at the global table.”

Some have criticized Guterres for failing to exert influence over conflicts in Ukraine or the Middle East.

Grynspan said the next UN chief “needs to take a risk” and lamented: “We have become a risk-conservative organization.”

“The UN only fails when we don’t try, we have to try,” added Grynspan, who as head of UN Trade and Development negotiated a deal that facilitated the export of Ukrainian grain following the 2022 Russian invasion.



– Waiting in the wings –



The candidates acknowledged the link between the UN’s three pillars of peace, human rights and development, while emphasizing the organization’s primary role in upholding the first tenet.

US President Donald Trump has called for the UN to return to its “original mission” of peace.

Very few of the questions focused on specific conflicts, and the candidates largely refrained from answering in concrete terms, preferring instead to invoke a commitment to the UN Charter.

When asked about Gaza, however, Grynspan urged “unrestricted” entry of humanitarian aid and voiced support for a long-term solution for two states to live side-by-side in “peace and security.”

Sall highlighted the “human tragedy” of the Israeli-Palestinian conflict.

Candidates’ past stances and actions will undoubtedly influence the final selection.

Republican lawmakers have already called on Washington to block Bachelet due to her defense of abortion rights.

Grossi, the current head of the International Atomic Energy Agency, is involved in sensitive matters such as the response to Iran’s nuclear programme.

The five Security Council permanent members remain tight-lipped about their intentions, and other contenders for UN chief might still emerge.

“I think that there are still quite a few candidates circling and waiting to see how things play out” before declaring their candidacy, Gowan said.

Wednesday, April 22, 2026

Spanish state

The Left at the Crossroads: Notes For Building Anew

Sunday 19 April 2026, by Julia Cámara, Rául Camargo




Two leading members of Anticapitalistas reflect on the challenges facing the left today.

1. Where Have We Come From?

Almost eight years have passed since Pedro Sánchez’s PSOE government came to power, first alone and, from 2020 onwards, in coalition with Unidas Podemos (Podemos, IU, Comunes) until 2023 and with Sumar (IU, Comunes, Movimiento Sumar) from then on. This period, practically two full legislative terms, is more than enough to make an accurate assessment of what the progressive government has meant in social and political terms. And, firstly, we can agree that from the beginning there has been a disconnect between the rhetoric and the measures this government has actually implemented. Sanchez’s first solo executive promises included measures such as the repeal of the so-called Gag Law, passed by Mariano Rajoy’s previous right-wing government to severely repress protests against him, or the Labour Reform, which cost Rajoy a general strike. None of the most damaging aspects of these two flagship laws of right-wing policies have been corrected after eight years of progressive governments.

Housing policies are another prime example of the progressive government’s inaction on issues critical to the working class. During the legislature where the PSOE and Unidas Podemos governed, a Housing Law was passed that has been virtually ineffective, as it left rent control in the hands of the Autonomous Communities, mostly governed by the PP. Even in regions governed by the PSOE, these controls have been minimal. During these eight years of progressive coalition governments, there has been no real redistribution of wealth, and banks and large corporations have reaped the greatest profits in their history.

However, it’s important to remember that the progressive government has enjoyed the support of the educated middle class and the majority of working-class voters throughout these years, who have largely backed both the PSOE and UP, initially, and later Sumar, in various elections. Only the corruption scandals within the PSOE and the internal divisions within the Sumar-Podemos political space have significantly eroded the government’s support among this social sector. Even the defence of economic and political liberalism, with the EU as a pillar of support for a middle-class-friendly capitalism, is one of the strengths of the current coalition government and is part of the dominant common sense of progressivism. Nor is it surprising that, given the global context in which we find ourselves, with a widespread rise of far-right forces and a Trump unrestrained in his expansionist ambitions, there is a closing of ranks among the progressive middle classes to defend governments that sustain a way of life without upheavals for them and with relative well-being in relation to the migrant proletariat of the capitalist core countries or the immense pockets of poverty in the countries of the south. But political disaffection is growing significantly among young people, and not only because the left offers them no other life horizon than perpetual precarity and the absence of dignified life prospects; necessarily, if those at the top get rich, those at the bottom suffer.

The rise of the far-right Vox party has also served as a constant excuse to portray the social-liberal government as the lesser evil compared to the possibility of the extreme right entering the Spanish government. But this reactionary wave has not been solely due to objective causes. It is also a consequence of the disappointment and weariness stemming from the failed experiences of center-left governments, which came to power amid great expectations only to be swept aside by far-right parties.

We have examples of this in Latin America, with Argentina and Chile as prime examples, but it has also occurred, for various reasons impossible to address in this article, in Bolivia and Ecuador. The disappointment with the lack of transformative policies from these governments (something that we can also apply to the European case) causes, first, resignation among the popular sectors that brought these parties to power and, later, weariness and social and political abstention. Contrary to what some impressionistic analyses suggest, at the moment there is no significant shift from the working classes to supporting far-right options, but rather internal shifts within the right-wing field (from the most traditional to the most extreme) along with a certain uncritical acceptance among youth sectors, who find that progressive governments do not improve their depressing job prospects and access to housing. The propaganda and rhetorical inflation of center-left governments is inversely proportional to the real changes their policies bring about, policies that submit with little resistance to the constraints of neoliberalism prevalent in both the North and the South.

Faced with this bleak outlook, the working classes lack clear role models and union or community affiliations as they once did. The loss of class identity is one of the foundations upon which the expansion of neoliberal ideology and the general decline of the left rest—not understood as an electoral brand, but as a way of organising the lives of the working class. Mass consumption and the "make it work" mentality have replaced meetings, events, and popular cultural centers, just as the assimilation of simple messages on social media has replaced books and study. The reconstruction of a subjectivity based on the materiality of class, with all its oppressions, should be one of the primary objectives of any political option that continues to aspire to an ecosocialist revolution.

2. The Social and Political Crisis of the Left

The self-proclaimed civil society often speaks of a crisis of the left to refer to the lack of electoral unity of the various progressive groups (Sumar, Podemos, Izquierda Unida and the specific organisations of each territory) and to the joint loss of votes. In the most superficial discourse, the idea of crisis is limited to the electoral field, as if the mediation between political parties and society was solely and primarily the ballot box, and this floated over a social void composed of dispersed individualities. In a more developed version of this idea, the crisis would be created or at least fuelled by the disappearance of the internal life of parties, their democratic shortcomings and a struggle of egos that would prevent the establishment of agreements. The crisis thus becomes self-explanatory: a phenomenon that arises from the bowels of the parties and that has an electoral consequence, where society/voters and political organisations/representatives maintain a relationship of otherness and mutual incomprehension.

Where does this leave an analysis of the changes and difficulties within the historical bloc as a whole? Have we suddenly accepted that institutional politics and its diplomatic pathos are the only real dimension of what we call politics?

There is no doubt that the past political cycle introduced new forms in the traditional political action of left-wing political parties. But, after a few years and after verifying that the weight of the new expressions of change was essentially placed on the leadership and its plenipotentiary control of the organisations they championed, these new winds have not served to instill forces that allow resistance in the medium term, but rather to have permanent vacuous effects in each new political operation, be it Podemos, Ahora Madrid, Comunes, Más Madrid or Sumar.

Today’s political left is a mix of ageing organisations and younger, salaried professionals who have found in institutions a lifeline in the face of an uncertain job market. The institutional left no longer offers projects that would allow sectors of social activism, unions, or youth to join a vision of radical social transformation. The only horizon since 2017 (when Podemos’ leadership shifted towards regional governments with its entry into the Castilla-La Mancha executive) has been to govern at any administrative level as the junior partner of the PSOE. Unlike the 1990s, when Julio Anguita’s more combative profile drew more left-leaning currents and young people towards what IU then represented, young people are now shunning these kinds of organisations, and no one considers them useful tools for a type of activism that aspires to overcome capitalism. They are merely ballot papers to complete the majority for the lesser evil of social liberalism against the rise of the far right. Now devoid of strategic sense and long-term thinking, these parties drift from one election to the next, trying to maintain the minimum share that allows them to continue accumulating public subsidies to sustain their dwindling organisational structures.

Under these conditions, it is not surprising that a great disaffection has arisen among young people and that there are predominantly youth-led political organisations in a radical break with this whole world of the institutional left. This is the case with Gazte Koordinadora Sozialista (Young Socialist Organisation or GKS) in the Basque Country and Coordinadora Juvenil Socialista (Socialist Youth Coordinating Committee or CJS) in other parts of Spain, which in this instance have drawn their members from a split within the Unión de Juventudes Comunistas de España (Communist Youth Union of Spain or UJCE, the youth wing of the PCE), from which more than 50% of its members defected to this new organisation. Orthodox communist rhetoric and a highly identity-driven approach to internal self-organisation do not appear, for the moment, to be limiting factors for their growth among increasingly radicalised youth sectors.

As for far-left organisations, there is not yet enough accumulated strength to suggest a qualitative leap is possible in the short term. However, organisations like Anticapitalistas maintain a stable core of cadres and have incorporated a new generation of activists who could be important in future realignments of the radical left.

3. The Crisis of Trade Unions and Social Movements

What between 2010 and 2022 resulted in what came to be called the new politics was, in reality, a much broader set of structures, relational forms, popular institutions and frameworks of challenge that traversed the whole of politics, creating common imaginaries and expectations. The experience of Podemos first, and of Sumar and the various municipal movements later, cannot be separated from the trajectory of the main social movements that have marked the era: feminism, environmentalism, and the struggle for housing. Their programmes and structures have been part of, and at the same time affected by, the well-known crisis of the left, as we will attempt to analyse.

On September 23, 2014, Alberto Ruiz-Gallardón announced his retirement from politics. The resignation of the then Minister of Justice was a major victory for the feminist movement at the time and the first time a member of the government had fallen thanks to this multifaceted movement that emerged in 2011. The definitive withdrawal of the proposed counter-reform of the Abortion Law that bore his name was, along with protests against right-wing politicians and the increasingly frequent images of massive pickets preventing evictions, a symbol of what social struggle could achieve.

Forged in opposition to Mariano Rajoy’s governments, the main social movements had from the beginning a complex relationship with the rise of Podemos and its entry into coalition governments. The leap from the illusion of the social to that of the political meant the mass entry of movement members into institutional management, especially in the field of local politics. The much-celebrated proximity of municipal politics and the shared history of activists with councillors and advisors contributed, along with the absence of political education in parliamentary distrust and democratic controls, to generating a whole network of moral loyalties that made it difficult to clarify objectives and means. What was the role of social groups and the mass movement? Was it the usual opposition to the governments, which suddenly seemed to be ours? Was it defending them? Or was it adapting their demands to what could be strictly possible here and now, based on compliance with existing legislation, not questioning a state structure inherited from the dictatorship, appeasing the wealthy and powerful, and meeting the economic demands of the European Union?

The two main expressions of the mass movement in recent years (the wave of feminist strikes between 2017 and 2020, and the huge youth environmental explosion between 2018 and 2022) created, at least temporarily, the conditions of a possibility to break with this trend. The irruption of hundreds of thousands of people into the field of direct political participation, together with an advanced, courageous and widely accepted programmatic development as necessary and possible (which in many ways played a partial role as a transitional programme), turned both outbursts into precious political phenomena, hardly reducible to the narrow framework of institutional convenience. However, neither feminists nor environmentalists were able to build stable democratic structures that would ensure the survival of the movement beyond specific outbreaks and allow for collective debate and discussion, beyond the errors or successes of informal leaderships and limited local experiences.

Lacking structures in which to crystallise, without concrete victories despite social support, and without mediation between the moment of challenge and the horizon set, both movements began a phase of progressive decomposition and emptying, accelerated by the impositions of the pandemic. We continue to experience this paradox today: while feminism and environmentalism continue to generate significant social consensus and mobilise large numbers of people on specific dates, the movement rests on organisationally precarious structures, severely weakened and with a growing loss of direction and meaning.

On the one hand, mobilisation in response to specific attacks continues to bring together many people sporadically, but the solidification of the movement’s structures falls far short of the capacity to react to a specific attack.

In these times of progressive coalition government we have also witnessed another phenomenon that we can link to what Gramsci considered "the expanded state". Many activities or initiatives of social movements are financed by Ministries, public companies or government agencies and the subsidies of these bodies serve to inflate the staff of certain movements and associations, which can barely finance themselves through membership fees and replace that effort outside the State with a source of income that has ties. We are not anarchists, nor are we advocating here that social collectives should be prevented from funding any of their activities through public aid. However, the fact that the majority of the budgets of social movements critical of power (and therefore of the government managing the current capitalist system) depend on the state fosters internal bureaucracy and hinders progress toward an agenda of breaking with the established power structure, turning the self-reproduction of the movement and its wage-earning members into an ultimate goal. This is where the phenomenon of the movement as a lobby towards institutions is inserted, and not as an entity that works to wrest gains from them through mobilisation and social (self) organisation.

Regarding the role of labour unions, their decline as organisers of labour disputes is undeniable. CCOO and UGT have transformed into service agencies for their members, although they still maintain a combined membership base of nearly 2 million people. Their union representatives, with a few honourable exceptions, are largely inactive in companies, where strikes have fallen to historic lows and labour disputes in general are practically nonexistent. Over the last eight years, the major unions have been mere bystanders to the government’s decisions, without any serious questioning (as occurred during previous PSOE administrations) of the executive’s labour policies. The question remains whether the bureaucratised apparatuses of the major unions will have the capacity to react after so many years of paralysis in the face of a possible new government of the PP and Vox, which will undoubtedly perpetrate strong attacks against the very essence of these organisations.

However, within the nations of the Spanish State, we have other trade union realities that have not followed the path of total adaptation undertaken by CCOO and UGT. The CIG in Galicia, ELA and LAB in the Basque Country, and the CGT in Catalonia are expressions of a trade unionism that, although with limitations, continues to promote struggle to achieve victories.

4. Perspectives for a New Revolutionary and Ecosocialist Left

Examining the current state of the social and political left in Spain makes sense because it puts us in a better position to formulate hypotheses and concrete proposals for the reconstruction of a class-based left, with organic links to sectors of the working class, capable of envisioning a credible and desirable ecosocialist horizon.

The reactionary surge makes urgent what was already a necessity: the existence of left-wing political organisations that offer an alternative to the government, with a comprehensive vision, that confront the far right and are not subordinate to progressive neoliberalism, as is the case with the entire parliamentary left today. Building such a political tool cannot be done without taking a candid look at the experiences of the 2011-2019 cycle, where the current in which we are active, Anticapitalistas, participated in the launch and subsequent development of a hybrid anti-neoliberal alliance like Podemos. We acknowledge that we made political mistakes during those years, but also that undertaking that experience was necessary at the time. We won’t go into an assessment that has already been made, but it is worth remembering that many of the positions regarding political strategy, immediate tactics, and organisational model that we defended then have stood the test of time. The political situation is new and must be addressed with new parameters, but, without aiming to be exhaustive, here are a few points drawn from that experience that should be essential for a new ecosocialist political mediation:

• The fundamental weight of a disruptive organisation must lie in the construction of an organised social force that is capable of confronting the bourgeoisie and the politicians in its service in all areas. Good political communication is necessary, but not the most important thing. The training of activists and the public political activity of a new, antagonistic mediation must be focused on building mobilisation and strengthening the labour movement, the feminist movement, the housing movement, the environmental movement, the LGBTQ+ movement, and all those movements with anti-capitalist and disruptive potential.

• A relationship of non-alienation must be built with social movements and concrete struggles, based on territorial roots and respectful but firm work within them, aspiring to establish organic relationships with the institutions of the working class and with specific sectors of it, based not on representation, but on direct political involvement and collective self-organisation.

• The programme and ideology are essential elements for developing a new political tool, but this tool, within the framework of basic strategic agreements that we will now outline, should be pluralistic and not limited to a single identity. The minimum common denominator should be red lines regarding potential agreements with social liberalism, the defense of a tradition linked to the labour movement, the inclusion of other emancipatory traditions (feminism, environmentalism, LGBTQ+ rights, anti-racism), and an anti-imperialist, non-campist vision of the new world.

• The organisational culture of a group seeking to overcome past mistakes must be fraternal, fostering freedom of criticism and allowing for the formation of internal factions within a framework of general loyalty. When we speak of past mistakes, we refer both to the cult of personality and the suppression of internal criticism, which proved so prevalent in the new politics, and to the factional culture characteristic of much of the far left, which transforms revolutionary parties into permanent battlegrounds between different factions.

• A new ecosocialist organisation should have finances that depend primarily on its own income and, if it receives subsidies, ensure that these do not become its main source of funding. Furthermore, if it obtains representation in any institution, there must be clear salary and term limits.

These points are merely an outline of what we believe a new organisation should be for the majority of the state’s working class (where the migrant working class should play a prominent role). We didn’t reinvent the wheel, and we may be accused of devising solutions that are as idealistic as they are difficult to implement. But as our dear departed Daniel Bensaïd said, “Perhaps the construction of a revolutionary organisation is as necessary as it is impossible, like absolute love in Marguerite Duras. This has never prevented anyone from falling in love.”

3 April 2026

Translated by David Fagan for International Viewpoint from Vientosur.

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