Sunday, August 10, 2025

STYLE: WILL AI BOTS TAKE OVER FASHION?


Maliha Rehman 
Published August 10, 2025
ICON/DAWN

Men with perfectly sculpted bodies navigate the sandy dunes around Abu Dhabi. They wear linen co-ord sets, smouldering into the camera, with camels and a gorgeous black stallion forming the backdrop, blowing aesthetic clouds of sand into the air.



And they do all this at the command of a sophisticated software programme and a tech expert.

This video reel titled ‘Sands in Style’, posted on Instagram by the Humayun Alamgir menswear brand, is but a small glimpse into what the future of fashion imagery may look like. You might pause a bit while watching it — is that model stroking the horse in a slightly mechanical manner? Do the men stalk through the desert a bit too slowly? Is it real or is it not?


The AI — Artificial Intelligence — bots have arrived and, whether you like it or not, they are revolutionising the world. And not just the fashion runway. Even at the time at which this article is being written, a heated debate has ensued in Bollywood where the end of a movie — 2013’s Raanjhanaa — has been artificially ‘tweaked’ in preparation for a re-release. It may seem to lack the human touch but, as technology improves, the differences are getting more difficult to see and the lines between reality and the virtual world are rapidly getting blurred.



The bots, in fact, streamed into our lives some time ago — a lot of us just didn’t realise it. On the fashion front, perhaps you could think back to that e-store catalogue of a high street brand from some months ago. You may have inadvertently mused over the model looking a bit odd. There is a big chance that you were looking at a bot generated by AI and not an actual human model at all!

Only a little while ago, AI technology was being used mainly to create dramatic images with the aid of fantastical backdrops and to mix lights, shadows and colours. Soon though, the world woke up to how so much more could be achieved — the possibilities that had opened up merely from the vantage point of a keyboard, and the time and money that could be saved in the process.

The AI magic carpet could literally swoop you away to around the world and beyond, and many eagerly climbed on to it. Locations could get replaced by exotic AI-generated locales. And, if needed, models could be replaced by bots who could walk, pose, smoulder and wink for the camera if you liked, albeit a bit mechanically.


Fashion images were long being Photoshopped to remove imperfections and Artificial Intelligence was already being used to create backdrops and tweak lighting. Now human models are also increasingly being generated by AI. Given the cost and time savings involved, will AI upend the fashion industry?

Peer closely at an AI-generated model and you might feel that the eyes are blank or that the jawline is unnatural. The hands, the feet or the tilt of the head may strike you as strange. However, the more sophisticated the software being used, the more scarily lifelike these cyber models are becoming.

Vogue x AI!

Only recently, a small furore was created when Vogue’s August 2025 print issue included a two-page Guess advertisement featuring an AI-generated model. The images came with a small disclaimer reading “Produced by Seraphinne Vallora on AI.” While the ad was a paid one and not part of Vogue’s editorial content, the fact that it had appeared in what many consider fashion’s longest-standing bible was met with dismay.



Concerns were voiced that the AI-generated blonde model represented impossible standards of beauty. At a time when inclusivity and body positivity have become frequent points of conversation in the fashion landscape, an image that eschewed human imperfections altogether could feed into insecurities by setting unattainable ideals.

Furthermore, if virtual models become a norm, a considerable workforce could face extinction — fashion models and photographers, stylists, make-up artists, set designers, all imperative to a fashion campaign shot at an actual location featuring human models. The Guess model’s creator, marketing agency Seraphinne Vallora, had counter-argued that, while AI tools were useful, human involvement was still needed to utilise them effectively.

Fashion aficionados also pointed out that while AI-generated models could serve the generic purpose of showcasing clothes, they could not replicate the creativity and emotion that could only be depicted by actual humans.

The AI bandwagon

On the flip side, the budget for a campaign created entirely with the aid of technology, is only a fraction of what needs to be invested into an actual on-ground fashion shoot. Think transportation, visas, hotel bookings, models fees, crew fees, food, security, equipment and prop rental, studio rentals, post-production etc.





Designer Humayun Alamgir who, having tapped into AI’s potential, has big plans for the future, says, “We save massively on time and money. A brand like my own is introducing new collections every few weeks and it gets extremely difficult to shoot each and every product. There is no standardisation in Pakistan’s modelling industry, which is why every male model has a different height and physique. Designs have to be tweaked so that they fit them well and, then, once the photography has been done, we have to run after the photographer and editor for weeks sometimes before they eventually deliver.”

He continues: “Right now, there are 3,000 products within my menswear brand, and just a few hundred of them are listed online on my website. If I had each product modelled and photographed separately, it would cost me a fortune! AI simplifies the process for me. Different versions of the black sherwani with only small variations in design — one with black buttons, one with gold buttons and one with no buttons at all! — won’t have to be photographed separately. Instead, virtual images can be utilised in our e-store catalogues.”

But then, are the clothes worn by an AI-generated model real at all? Or are they just computerised designs that aren’t actually physically available in store?

“Of course, they are physically available,” says Humayun. “For the ‘Sands in Style’ campaign for instance, the clothes were photographed and then the software created digitised images of them.”





While Humayun’s ‘Sands in Style’ is particularly an eye-opener — being one of the very first elaborate campaigns in Pakistan to have utilised AI to conjure up backdrops as well as virtual humanoids — many other local brands have been implementing the technology for more basic product shoots.

Shamoon Sultan, CEO of high-street brand Khaadi, says that his team dabbled with the technology for basic e-store shoots about two years ago but then didn’t continue with it because the results were not satisfactory.

Similarly, Generation sparked off an online debate back in March 2024 when it was noticed that the models in a shoot released online had strange hands — with far too many fingers! Some conjectured that the brand was using AI — others, based on Generation’s consistent efforts as a socially responsible brand, suggested that perhaps differently abled models had been hired.

Khadija Rahman, director of design and marketing at Generation, had refrained from commenting at the time. She now recalls, “That was our only experiment and once it went awry, we ran away from AI. Having said that, I think the technology has vastly improved since then. I do not know if and when we will be using AI technology in the future. It does feel a bit like a cop-out, allowing us to save on costs by relying on virtually created shoots.

“Also, there are other questions around morality where I feel, if we proceed, we need to get the models’ consent. AI can morph real people’s faces on to other people’s bodies, which raises lots of questions and also feels so inauthentic.”

What’s real, what’s not

The concern that many professionals in the fashion industry would end up being collateral damage in the wake of the AI revolution is very real and valid. Photographer Muhammad Husnain Mahmood — ‘MHM’ — observes: “A lot of brands are experimenting with AI right now, particularly creating props and effects. Yes, it might eventually lead to me getting less work. I sometimes joke with brands that, if need be, I’ll set my cameras aside and learn how AI technology works.”

In contrast, fashion stylist and model Yasser Daar feels that AI-generated imagery could never be a substitute for the real thing. “AI is killing creative thought by providing quick shortcuts. When I work as a stylist, the brand gives me a brief on the kind of images they want to create. Earlier, their inspirations for these images would be based on research on history, art, culture. Now, we just get a write-up that has clearly been put together through ChatGPT! It doesn’t reflect the vision of the brand or the designer at all.”

He continues: “And yes, we are seeing AI-generated campaigns more and more frequently but they lack soul. They may get my attention but they wouldn’t push me towards buying a product. The fabric doesn’t look real and, when I buy something, I want to see how it falls on the human body. I want to zoom in on an image of the actual thread embroidery, not on a digitised version of it!”

Then again, it is no secret that nearly every fashion campaign gets tweaked and perfected before it is released for public consumption. Long before AI became a popular choice, Photoshop had become designers’ best friend, enhancing colours and embellishments and, if needed, adding a bit of drama to the final image. The model and the clothes may not have been digitised by AI, but they were still not entirely ‘real’ either.

“When unstitched lawn campaigns are shot,” Humayun Alamgir points out, “it is a norm for the foot-long dupatta to be extended by many more inches, with the aid of computerised copy-and-pasting. In every fashion campaign, the wrinkles on the clothes worn by models are ‘ironed out’ through Photoshop. For instance, when a male model wearing a soft silk straight pant sits in a shoot, wrinkles appear in the fabric, which are then tweaked digitally.

“Fashion brands everywhere have been actually using AI for a very long time,” he adds, “and, now, having realised the technology’s potential, they are implementing it in new ways.”

The couture side of the story

Still, while fast fashion brands, with their constant need to release content and relatively simpler design sensibilities, may latch on to the AI bandwagon (and never let go), would couturiers want to do the same? Would a designer, investing weeks into meticulously creating hand-embroidered paisleys on a bridal lehnga, be willing to cut costs by featuring a digital version of this work of art in a fashion shoot?

“We sell luxury and I wouldn’t want to sell it through AI-generated images,” claims designer Fahad Hussayn. “I actually use AI-generated visuals frequently to create backdrops for my shoot. I utilise the technology to add smoke and props, create florals, dim lighting or — recently — entire hallways following Persian architectural designs. But I don’t think I would ever replace a human model with a computerised one.

“My idea of creation is based on individuality and the particular kind of people that I want to create them for and the particular kind of character that I can build. I don’t think an AI-generated personality can keep on morphing into the kind of characters that I want to keep on showing. This isn’t the kind of imagery that I would want for my luxury-wear.”

He adds: “Also why would I want AI to do a half-baked job at something I’m actually capable of shooting in real, down to every detail? I enjoy that as a skill set.”

These are brave claims that perhaps belie the speed with which AI technology is improving. Already, AI can not only craft realistic models but have them mouth dialogues like real actors, expressions and all. At least a couple of television advertisements running currently in Pakistan are entirely curated by AI. It is not at all inconceivable that keyboard prompts will soon replace many specialised jobs such as photographers, set designers, light technicians, editors and, yes, models. Cheaper and easier to handle.

Veteran designer Rizwan Beyg, one of the country’s most renowned couturiers, is also hesitant about the virtues of AI for a brand like his own, which has always celebrated Pakistan’s heritage and craft. Would he ever want to translate the meticulously crafted hand embroideries on a bridal lehnga on to a digitised version?

“I might, one day, but I’m not sure,” he says. “The beauty of a hand-embroidered creation lies not just in the minute threadwork but also in the flaws. They make the design more human, more relatable. Even in our more affordable, machine-embroidered designs, we make sure that we incorporate these flaws.

“AI offers flawless images in an alternate reality. But we don’t live in that reality. We live in the real world and my clients are buying real clothes. Also, my brand is all about the product rather than creating drama and selling stories. I would always want the design to be in focus in my fashion campaign, rather than the backdrop.

“Maybe one day, if I create a fantasy world in a campaign, I could work with AI,” he says. “Or perhaps at some point, when the results are not so obviously plastic, I would consider it but, for now, I am happy to stick with the real deal. It gives me a lot more control on the final outcome.”

He admits, “It is very tempting though, because AI is much more affordable and makes things easy, eliminating the need to arrange a shoot with real models, photographer and incur hair and make-up expenditures.”

Can the human factor truly be eliminated quite so easily, even if it means saving up on costs and time? Are we entering into an eerie version of the sci-fi movies of yore, where technology became all-pervasive and took over the world?

Would you make an online purchase based on a digitised AI campaign or would you want to zoom in on a photograph of the actual design before you buy? But is the photograph even real or has it been Photoshopped to depict perfection?

And can Pakistan’s fashion industry, already grappling with a sinking economy and lack of sponsorship, be able to survive should AI take over and eliminate the jobs of many fashion professionals?

Published in Dawn, ICON, August 10th, 2025


HISTORY: CRICKET AND THE COLD WAR

August 10, 2025
EOS / DAWN


Earle Chesney (holding bat), aide to US President Dwight D. Eisenhower, being presented with a cricket bat during the Pakistan team’s visit to the White House in Washington on their brief visit to the US in 1958. (From left to right, back row) Nasim-ul-Ghani, Saeed Ahmed, Zulfiqar Ahmed, Mahmood Hussain, Saeed Ahmed Khan (Manager), Chesney, Abdul Hafeez Kardar, Ikram Elahi (partly hidden behind Kardar), Imtiaz Ahmed, Ijaz Butt, Wazir Muhammad, Waqar Hassan, (Sitting, from left to right) Khan Mohammad, Mohammad Munaf, Alimuddin, S.F. Rehman, Haseeb Ahsan and Wallis Mathias | For Cricket and Cou


Formed in 1953, the United States Information Agency (USIA) was, for nearly half a century, the nation’s federally funded propaganda machine to repel the influence of Soviet communism. Three years after forming the agency, President Dwight D. Eisenhower launched its “people-to-people” programme, an extension of the USIA’s activities, for which the president himself served as honorary chairperson.

To run the sports committee that the programme established, Eisenhower had fellow military man Edward (Eddie) P.F. Eagan run the show. Col Eagan was one of those extraordinary individuals who became the first person in history to win gold medals in both the summer and winter Olympics, fought in both World Wars, and studied at Yale, Harvard and Oxford. Other members of the committee included sporting legends such as athlete Jesse Owens, baseballer Joe DiMaggio, boxer Jack Dempsey and golfer Ben Hogan.

In the backdrop of the USIA and Soviet communism was Pakistan, forging its own legacy from a tumultuous start to its story as a new nation state following World War II. This was inculcating a sense of ownership for those who represented Pakistan on any global stage and, with one of the nation’s major exports being its brand of cricket, captain Abdul Hafeez Kardar was adamant that Pakistan’s young cricket team tour the United States as well.

KARDAR’S PERSISTENCE, HANIF’S EXPLOITS



In his later years, Kardar was Pakistan’s envoy to Switzerland and the food minister for Punjab. While captaining the Pakistan side, he was an assistant adviser in the federal education ministry. However, his initial political skills were already evident, as he recounts in Green Shadows, his diary of the tours to the West Indies and the United States.

At the height of the Cold War, cricket became an unlikely weapon in Pakistan’s diplomatic arsenal. This is the forgotten story of Pakistan’s 1958 US tour, backed by Eisenhower’s propaganda machine and spearheaded by a captain of some political nous…

Kardar had started thinking of a visit to the US in 1957, when Pakistan’s maiden tour of the West Indies was confirmed, and approached the American ambassador to Pakistan, Horace Hildreth, to discuss this possibility. Hildreth felt that there would not be enough cricketers available in the US, but Kardar mentioned a number of clubs in Philadelphia, New York and California.

However, when no response was received by November 1957, Kardar wrote to Mohammad Ali Bogra, who was in his second stint of serving as Pakistan’s ambassador to the US, having served as Pakistan’s third prime minister in between. Bogra was initially dismissive of the request, but Kardar pointed out that a team could be raised even with the staff from the Commonwealth embassies in Washington and also from the Commonwealth representatives at the United Nations.


US President Dwight D. Eisenhower shakes the hand of Hanif Mohammed and meets the Pakistan cricket team on day four of the third Test between Pakistan and Australia at the National Stadium in Karachi on December 8, 1959 | White Star Archives

Bogra discussed this possibility with his aides, Pakistan’s Consul General in New York Khwaja M. Kaiser and young diplomat Agha Shahi, who were instrumental in giving practical shape to the idea. The tour to the US was confirmed while Pakistan was playing its fourth match against the West Indies in Georgetown, British Guyana. This was considerably better news than the eight-wicket loss Pakistan suffered in the Test itself, which also lost them the series 3-1.

Meanwhile, news of the exploits of Hanif Mohammed scoring 337 had reached the US. The Washington Post reported “Cricket Star Bats 16 Hours, 13 Minutes”, though for most readers, perhaps, it might have been confusing how this superhero effort “could only earn Pakistan a tie [sic] with the West Indies in their first Test match.”

Pakistan’s team manager, Saeed Ahmed Khan, flew a week ahead of the team to make arrangements. The people-to-people programme put aside $15,000 for the tour and set tickets at $1.50, hoping to finance the tour through ticket sales. Hanif Mohammed, perhaps regrettably for those who had read about him, and pacer Fazal Mahmood did not join the team.

‘COSMOPOLITAN TEA-SIPPERS’



Pakistan arrived at Idlewild Airport (now known as John F. Kennedy International Airport) on April 29, 1958. Members of the people-to-people sports committee welcomed the team, alongside the executive officer of New York City mayor Robert F. Wagner. Kardar writes that, after supper, the team went around Times Square and Broadway. “I do not believe any of the players slept till two or three o’clock in the morning,” he noted in his tour diary.




Cover page of the December 21 edition of the American news magazine Life, featuring US President Eisenhower waving to the crowd alongside President Gen Ayub Khan upon his arrival in Karachi in December 1959 | Life

The next morning came a visit to City Hall. The 16-member Pakistan squad — described by The New York Times as “cosmopolitan tea-sippers” — was welcomed by Mayor Wagner. A photo published in the next day’s paper showed Wagner swinging a bat gifted by the team, along with a green tie.

That afternoon, the team went to Washington DC and, the next morning, they were hosted by Commander McCormick-Goodhart, a retired British naval officer who had a cricket ground on his estate. Though Pakistan were supposed to play, Kardar notes: “Washington produced real English cricket weather and the organisers were very happy that they had not really arranged a match.”

The team then went around Washington and, later that evening, attended a reception at Ambassador Bogra’s official residence. Gen Ayub Khan was also present, who in May 1958 was serving as the commander-in-chief of the Pakistan army. However, since Green Shadows was published later, Kardar refers to him as the President of Pakistan.

The following morning, the team visited the White House and were received by Earle Chesney, an Eisenhower aide who had gained fame as a political cartoonist and would arrange tours for VIPs visiting the president’s home and offices. Eisenhower himself was unavailable, due to world events — as Richard Heller and Peter Oborne also note in White on Green: Celebrating the Drama of Pakistan Cricket. Vice President Richard Nixon had been attacked in Venezuela, with protestors ultimately breaking the windows of his motorcade.




The logo of the People to People programme on a memorandum ahead of Pakistan cricket team's visit to the US | Eisenhower Presidential Library



PRESS MEETS AND PRIVATE RECEPTIONS


The next stop was Philadelphia, where another match was scheduled, but it was washed out due to rain. The team then returned to New York for the longest leg of their tour, which included a litany of media commitments.

In his diary, Kardar wrote that in all the radio appearances and talks shows that he or the Pakistan team appeared on, 20 million Americans tuned in. From the Ed Sullivan Show alone, 10 million people watched the Pakistani cricket team. Kardar also appeared on the CBS show To Tell the Truth, a clip of which goes viral from time to time on social media.

The team also visited the Yankee Stadium to watch a charity match. The authors Heller and Oborne learned from Sheikh Fazlur Rehman — a member of the touring party who played one Test match for Pakistan — that he received a bat from Yankees superstar Mickey Mantle, but Rehman had since misplaced it.

Another reception held in honour of the team was by Aly Khan, the son of Sir Sultan Mohammad Aga Khan (Aga Khan III) and father of the recently deceased Prince Karim Aga Khan (Aga Khan IV). He had been given the role of Pakistan’s ambassador and Permanent Representative to the United Nations. Khan’s new sport of “pen-pushing” was much different from his usual horse-riding, racing and skiing exploits, but the new ambassador’s office was described as “a nerve centre of disparate activities”, with endless visitors and phone calls.

Aly Khan’s popularity was evident by how Kardar was tired of shaking hands and seeing off the three to four hundred guests who arrived at the reception. “I must confess that, at the end of the day, my feet ached and my hands had cramps,” he remarked in his tour diary.

Though Aly Khan did not play cricket, he advocated for its popularity in the US, also bowling the first ball between the Pakistan and Joint League of New York match, a practice similar to the “first pitch” before baseball games, where celebrities come out to fanfare for the event.

Throughout the tour however, the cricket was proving to be an afterthought. Kardar does not note much on the matches and lists only three games that were played by the Pakistan team, instead of the six that were reportedly planned. However, interest (perhaps curiosity) in the sport was keen, with 1,500 people turning up to see Pakistan in the first match.

The reporting for the matches and tour at large had to take the tone of explaining the sport to the hosts. For example, this is from The New York Times on one of the matches:

“An hour and twenty minutes after the beginning of the cricket match at Downing Stadium on Randalls Island yesterday, Alim-Ud-Din was looking for the out-spin and, instead, received a ball that spun in. He missed the ball with the paddle and was thus bowled by Leslie Russell, whose delivery struck the wicket for an out. Put in more familiar terms, Alim-Ud-Din was expecting the curve. He was crossed up by Russell, who pitched a screw-ball, thus gaining the first out of the game. Put in any words, it was cricket.”

CAPITALISING ON THE CANADIAN CONNECTION


The team then crossed over to Canada, for which Kardar had written to his Oxford varsity teammate Basil Robinson, who later led a Canadian side on a tour of England in 1954. Robinson was also working in the Canadian External Affairs Office and Kardar was confident that the tour would be confirmed, which it was in March 1958.

Pakistan arrived in Toronto on May 15 and the players stayed with Canadian families throughout the tour, in an effort to “see their way of life from close range.” However, Kardar had also written to Robinson saying that the team “were willing to accept the barest minimum expenses.”

The team played three matches in Toronto, one in Ottawa and an unspecified number in Montreal. In Ottawa, the players also got to visit the House of Commons and see Prime Minister John Diefenbaker.

After four days in Montreal, the team then got on the Empress of France to sail to Liverpool, from where they then flew to Pakistan. The team arrived in Karachi on June 6, after six months of travels across the Caribbean, North America and Europe.

IKE TAKES STRIKE

Meanwhile, Gen Ayub Khan had been eager to maintain cordial diplomatic relations with the US during the early part of his tenure. Pakistan’s neighbours, India and Afghanistan, were leaning towards the Soviet Union in Cold War politics, but Pakistan was increasingly known as a US-backed country in Asia, particularly after joining the (short-lived) Central Treaty Organisation (CENTO), a military alliance made to deter Soviet expansion in the Middle East.

After Ayub’s installation as President of Pakistan in October 1958, President Eisenhower visited Karachi in December 1959. Such was the fanfare of the visit, Life magazine’s cover on December 21, 1959, shows a beaming Eisenhower waving to a crowd with Ayub beside him. The headline: “Triumph in Pakistan: Ike and President Ayub.”

Ayub had officially made Rawalpindi the capital of Pakistan just six weeks before Eisenhower’s visit, but the garrison city was reportedly not equipped to host such a high-level visit. Therefore, Karachi was to be where the US president would visit.

Hundreds of thousands are said to have lined the streets of Karachi as Eisenhower made his way from the Mauripur landing strip in Karachi on December 7, becoming the first US President to visit Pakistan — notably during a dictatorship. Incidentally, no US President has visited Pakistan during a civilian government.

Writing for The New York Times, Paul Grimes reported that Ayub had ordered the removal of 500,000 refugees in the city and moved them to Korangi early in 1959. On December 8, Eisenhower visited the Quaid-i-Azam’s mausoleum to lay a wreath and then was at the National Stadium Karachi, slated to watch half an hour of cricket.

Meanwhile, Fazal Mahmood had learned during the third and final Test against Australia that Eisenhower would be coming to watch the match. Fazal writes in From Dusk to Dawn that he was sitting at the stadium with the secretary of the national cricket board, when they learned the news over telephone. Both men then decided to ring the Pakistani Embassy in Washington DC to have Eisenhower’s tailor make a bottle-green jacket and dispatch it on the first flight to Karachi.

Time was also on their side. The Test began on December 4 and, after three days of play, there was one rest day. Eisenhower’s visit was scheduled for the fourth day of the Test, on December 8. Once the jacket was received, a monogram of the Pakistani team was placed on its front pocket.

When the team was being presented to the US president, Fazal gifted the blazer to Eisenhower who, according to Fazal, remarked to Ayub at how well it fit him and he watched the match wearing the green blazer.

While Australian captain Richie Benaud quipped to Eisenhower how the latter had joined the Pakistan camp, in a private meeting with Ayub earlier, he had remarked how the Test at Karachi needed to be the last played on a matting wicket. In dictator-like fashion, Ayub issued an edict for matting to end across cricket in Pakistan.

The cricket itself, unfortunately, was not much to write about. The close of the day’s play had Karachi hero Hanif Mohammad score 40; he would later go on to make an unbeaten 101. Pakistan would end the day at 104-5 in their second innings, after having gained a lead of 30 runs from the first innings.

Eisenhower is noted to have not understood the game of cricket much, but was thunderous with his applause for the (few) scoring shots and good fielding. However, his memoir Waging Peace did not mention the match.

Fazal also might not have been pleased to learn that when Heller and Oborne inquired about the jacket from the Eisenhower Presidential Library, they found out it had been lost and was not included in a list of gifts that Eisenhower had received in Pakistan. Pakistan also lost the three-match series 2-0.

The writer is Managing Editor of Folio Books.

He can be contacted at saeedhusain72@gmail.com


Published in Dawn, EOS, August 10th, 2025


Seeds of the cosmos: How a Pakistani engineer sent wheat into space

The test tube carrying the Pakistan-origin wheat seeds was aboard the SpaceX Dragon Capsule, which was launched from Nasa's Kennedy Space Centre on August 1.

 August 8, 2025
PRISM/DAWN
Muzhira Amin is a member of staff. She tweets @NMuzhira


Space, as all Trekkies agree, is the final frontier. It is mysterious, magnificent, mighty, and draws in earthlings who have long dreamed of exploring other worlds. In recent years, these dreams have crossed over from the realm of ambition to the reality of necessity. As billion-dollar companies and superpowers race toward the stars, a Pakistani engineer has crossed the Kármán line with nothing more than a handful of wheat seeds and a vision.

“As we speak, Pakistan-origin wheat seeds are on their way to space,” Mahhad Nayyar told Dawn.com. He and his colleague, Muhammad Haroon, successfully sent the first Pakistani payload to the International Space Station through the Kármán-Jaguar Earth Seeds for Space partnership.

The initiative brought together researchers and space leaders from four countries to explore how native crops respond to microgravity. Pakistan’s contribution, wheat seeds, was spearheaded by Mahhad.















Mahhad Nayyar works on the payload at Nasa’s Kennedy Space Centre before the launch. — courtesy Jaguar Space/Ivan Castro Guatemala

The seeds took up one-quarter of the space in the test tube, equal to the Nigerian melon seeds, Armenian pomegranate seeds, and Egyptian cotton seeds. The test tube was aboard the SpaceX Dragon Capsule — mounted on a Falcon 9 rocket — which launched from Nasa’s Kennedy Space Centre in Florida, on August 1.

“I was quite literally living a dream,” Mahhad gleamed. “Watching the rocket fire up and blaze into the sky, leaving behind a trail of smoke … all of it happened just within a few minutes. For me, though, it was the experience of a lifetime.”

But the flight from land to space, one that the 34-year-old had dreamt of for years, was long and riddled with challenges.


How it started

As a young boy, Mahhad was obsessed with the boundless horizon above him. At the time, the only way he knew to explore the skies was through flying, and, in what he describes as “quintessential fashion”, the engineer joined PAF College Sargodha, where he underwent five years of training and subsequently joined the Pakistan Air Force.

“My aim was to become a fighter pilot, but I fell short due to my short-sightedness and was hence sent towards engineering by the PAF,” he recalled to Dawn.com. In 2009, Mahhad enrolled in the aeronautical engineering programme at the PAF College, Risalpur, during which he secured a scholarship at the US Air Force Academy.

This is where his life took a turn. Mahhad went to the States with the intention of studying aeronautical engineering, but came back as an astronautical engineer. “It was here that I found my love for space; when I controlled, monitored and designed satellites.” But he couldn’t explain it to the people around him when he came back home, who thought it was a subject far-fetched, one that “didn’t even have an office here”.

For the next few years, he served as a flight engineer for search and rescue helicopters during the day and volunteered for astronomical societies in the evenings. Meanwhile, Mahhad immersed himself in the world of astrodynamics — his nights were occupied by documentaries such as ‘Cosmos: A Personal Voyage’ and ‘Cosmos: A Spacetime Odyssey’.

“I fell in love with how vast the space is. I could see all the possibilities of what could be done there,” he reminisced. As years passed by, however, he couldn’t help but wonder how Pakistan was losing out on the vast potential of the cosmos.

His disappointment further grew when, in 2020, Mahhad came across a research paper featuring a world map of countries that had participated in initiatives with the ISS. One conspicuous gap was hard to ignore: Pakistan was the only one of the world’s 10 most populous countries to not have taken part.

The image stayed with him, almost as if it were imprinted in his mind. “I realised that in two and a half decades, we were unable to send an experiment into space, let alone an astronaut. This was a matter of shame to me.” He resolved to change this and bring to life the idea that space should be accessible and meaningful for everyone, not just a select few nations or industries.

So when in 2024 he came across the Kármán Project, he knew exactly what he needed to do.




A journey into space

Mahhad applied to become a pioneer for the project, named after the line 100km above the ground from where space begins. By this time, he had retired from the PAF and was pursuing a PhD from Purdue University in the US.

“I got an email from the Kármán Project one day, wherein they were seeking proposals for sending a free-of-cost experiment to space, so I drafted a proposal with the help of my colleague Haroon, who is currently studying botany at the same varsity as mine,” he said.

Their proposal, for sending wheat seeds to space, was among the four that were accepted from across the world. These seeds, once back on Earth, will be examined at length to see the changes they underwent while in space.















Mahhad Nayyar poses with colleagues at Nasa’s Kennedy Space Centre. — courtesy Jaguar Space/Ivan Castro Guatemala


“For me, just the fact that a Pakistani experiment is going to space matters the most, and the fact that we are finally on the ISS map,” Mahhad remarked. For him, it is a matter of national pride and a call to future Pakistani scientists, astronauts and aerospace engineers that nothing is beyond their reach, not even space.

The pride Mahhad talks about, he felt it the most when he visited the Kennedy Space Centre last week for the launch, making sure to keep a neatly folded Pakistani flag with him.














Mahhad holds Pakistan’s flag at the Kennedy Space Centre. — photo by Mahhad Nayyar


But Mahhad kept his excitement at bay because he knew entering the centre could be a lengthy process. It involved a lot of paperwork, and more so in his case, because Pakistan fell under the strictest criteria. A Nasa escort accompanied him throughout the visit. “Once inside, I worked with my Armenian, Nigerian and Egyptian colleagues on the final work required for the payload,” he recalled.

After a day’s delay that triggered Mahhad’s anxiety, the SpaceX Dragon Capsule finally took off from the Kennedy Space Centre’s Space Systems Processing Facility at 11:43am Eastern Time (around 8:43pm in Pakistan) on Friday and docked at the International Space Station just 15 hours after the launch.

There were many thoughts racing in his mind at the time, those of childlike wonder and pure fascination. “A rocket is essentially a controlled explosion and to put human beings on top of that and launch them to another realm of existence is not only thrilling but also leaves you in awe of how far science and technology has come for the betterment of humans.”


The science

As grand and groundbreaking as the project was, at first glance, it may seem too simple. Why wheat seeds? Isn’t that too ordinary for a space mission?

“For us, wheat seeds were a strong candidate because they’re a staple food in Pakistan and other countries,” said Haroon, the collaborator on the payload. Elaborating on the same, Mahhad told Dawn.com that the cultural and dietary significance of wheat made it a powerful symbol of sustenance, resilience and everyday life.

“Scientifically, wheat is also a strong candidate for space agriculture due to its relatively short growth cycle, high nutritional value, and adaptability to controlled environments. As space agencies explore long-duration missions and potential off-world settlements, crops like wheat will be essential to support human life sustainably,” he explained.


































The test tube that carried wheat seeds into space. — courtesy Jaguar Space/Ivan Castro Guatemala

But most importantly, the crop serves as a bridge between nations, and while it has been studied in space before, this experiment focuses on a variety native to South Asia, cultivated in different climatic and soil conditions. Hence, both Mahhad and Haroon agreed that this could open the door to valuable comparative insights into genetic resilience and environmental adaptation under extreme conditions.

The scientific objective of the payload is to observe the effects of microgravity on the seeds. “One key focus will be on studying stomatal traits — the microscopic pores on the surface of leaves that regulate gas exchange and water loss. Stomata play a vital role in photosynthesis, respiration, and overall plant-water relations.

“By observing how these traits develop in a microgravity environment, we can better understand how space conditions may affect plant physiology at a structural and functional level. This could reveal critical insights into drought tolerance, water use efficiency, and stress adaptation,” Mahhad said.

Once the seeds come back to Earth, which is expected by the end of the month, they will be germinated under controlled conditions, and their physiological and anatomical traits will be studied.














The SpaceX Dragon Capsule after launch. — photo by Mahhad Nayyar

“We will identify beneficial traits related to drought tolerance concerning stomata so these seeds won’t require extra water and will be good for both space and land. For sure they will have effect from space which will help us understand how this physiology is different from when they were sent to space,” Haroon added.

Moreover, if these traits prove to be beneficial, they could inform future breeding programmes to develop cultivars that require less water and are ideal for regions like Pakistan that are facing water scarcity or extreme climate stress. “The insights from this space-based study may help design crops that are not space-resilient but also more sustainable for vulnerable ecosystems on Earth.”
Beyond the science

But for Mahhad, the true impact of the payload goes far beyond the science behind it. Working with wheat — a staple food for millions across the globe — creates an opportunity for Pakistan and gives it a chance to connect space exploration with daily life in a way that feels intimate and real.

“It will open doors for young Pakistanis to understand, discover and fall in love with space,” he said, expressing the hope that the mission is remembered as a gentle but lasting turning point — a moment when space became a little more accessible, a little more culturally grounded, and a lot more inclusive. This also comes at a time when Pakistan, in collaboration with China, plans to send its first manned space mission to the latter’s space station

Personally, though, for Mahhad, this is just the beginning for him. A PhD student at Purdue University, Mahhad’s research revolves around space situational awareness, and his study has brought him face to face with some hard realisations.

“Emerging space economies such as Pakistan have a maximum of five objects in space; we have been unable to use the space medium adequately. Now this is not just a question of scientific exploration but also that of fundamental human equity. With developed countries now exponentially populating space with their objects, the space for countries like ours is shrinking every day.”

Mahhad wants to change this, for which Pakistan’s strategic geographical location is his biggest asset. “It is one of the best sites for looking into space traffic, and this data can be sold globally,” he said.

The benefits are not just monetary. A person going about their usual day may not even realise but space plays a huge part in their lives — from enabling smooth communication to navigating through traffic (basically Google Maps) and monitoring the climate. The benefits are endless.

“But all of this can only come through with situational awareness of the space environment,” the engineer stressed. He believes that this can only happen when Pakistan starts investing in a space programme, where students in universities, schools and colleges are encouraged to develop, launch and monitor satellites.

And to play his part, the 34-year-old plans to build a virtual mentorship lab to turn his story into a conversation starter, ultimately encouraging more experiments from Pakistan in space.

To prove his point, the engineer quotes his favourite astrophysicist and writer, Neil deGrasse Tyson: “Recognise that the very molecules that make up your body, the atoms that construct the molecules, are traceable to the crucibles that were once the centres of high mass stars that exploded their chemically rich guts into the galaxy, enriching pristine gas clouds with the chemistry of life.

“So that we are all connected to each other biologically, to the earth chemically and to the rest of the universe atomically. That’s kinda cool! That makes me smile and I actually feel quite large at the end of that. It’s not that we are better than the universe, we are part of the universe. We are in the universe and the universe is in us.”

Header image: The payload of seeds sent to space. — courtesy Jaguar Space/Ivan Castro Guatemala

Modi’s efforts to woo US, China hit stalemate after frictions with Trump, Xi: report

Published August 9, 2025

Indian Prime Minister Narendra Modi’s efforts to engage with the US and China have reached a stalemate, which exposes limitations to India’s powers on the global stage, The New York Times reported.

Modi’s first attempt came in 2014 through a high-level engagement with China came. The Indian premier rolled out the red carpet for China’s President Xi Jinping in his home town, organising an intimate riverside dinner in Ahmedabad.

The meeting at the time focused on economic cooperation, with India seeking Chinese funding for an overhaul of its dilapidated railways and cooperation in nuclear energy.

However, the talks were overshadowed by a stand-off between Indian and Chinese troops along their shared border. “The flare-up in 2014 was the first of several acts of aggression that would ultimately leave Mr Modi embarrassed, his economy squeezed by the need to keep tens of thousands of Indian troops on a war footing high in the Himalayas for several years,” The New York Times said.

Subsequently, Modi steered towards the US direction. “Mr Modi developed such a bonhomie with US President Donald Trump in his first term that he broke with protocol to campaign for a second term for him at a stadium-packed event in Houston,” the outlet said, adding that the increasing alignment grew further after “the Biden administration looked past that partisan play to continue expanding relations with India, a bulwark against China”.

During a joint session of Congress last year, Modi remarked, “AI stands for ‘America and India’”, the report added.

India’s relations with the US have seemingly faltered during Trump’s second term. Terming the recent trade tensions a “very public humiliation” of Modi, the outlet said that India was singled out for a whopping 50 per cent tariff, with the US citing India’s continued imports of Russian oil and calling India’s economy “dead”.

Trump also “stirred rancour among Indians” by giving Pakistan’s leadership an “equal footing” as he tried to settle the military conflict between the two nuclear-armed neighbours earlier this year, the outlet said.

In June, Trump hosted Chief of Army Staff (COAS) Field Marshal Syed Asim Munir at the White House in the weeks following the military confrontation between India and Pakistan. This prompted a private diplomatic protest from India in a warning to Washington about risks to their bilateral ties while New Delhi is recalibrating relations with China as a hedge.

“All that has plunged India into a moment of soul-searching, exposing limitations to its power on the world stage despite its gargantuan size and growing economy,” The New York Times stated. The outlet also highlighted Modi’s acknowledgement this week that he might pay a “personal political price” for the trade dispute with the US.

Amid heightened tensions with the US, India has made moves indicating “increased activity toward warming ties with Beijing again”, the outlet said.

Chinese foreign ministry spokesperson Guo Jiakun on Friday welcomed Modi’s plan to visit China for the first time in seven years to participate in the upcoming Shanghai Cooperation Organisation summit. Last month, Indian foreign minister Subrahmanyam Jaishankar made his first visit to Beijing since a deadly 2020 border clash between Indian and Chinese troops.

The outlet suggested that relations with China “remain strained” due to border disputes and China’s support for Pakistan during the recent military escalation, adding: “China, for its part, has been wary of New Delhi’s efforts to create a manufacturing alternative to China.”

It further noted Modi’s current engagement with Russia, saying, “Russia’s steadfastness as a partner is being talked up by officials in India. Mr Modi’s national security adviser was in Moscow this week to finalise details of a trip by Mr Putin to New Delhi.”

India’s aim to rise as an economic and diplomatic power “appears deflated by the sudden uncertainty”, according to The New York Times.

It said, “Stuck between two superpowers that have shown no hesitation to put India down in moments of friction, there is a growing sense among Indian officials and experts that the country will have to firmly return to its long-tested doctrine of ‘strategic autonomy’.”

This means that India was “on its own” and must “make do with a patchwork of contradictory and piecemeal ties, and avoid overcommitting to alliances”.

The outlet quoted Nirupama Rao, a former Indian ambassador to Beijing and Washington, who said that Trump’s punishing moves had upended “the strategic logic of a very consequential partnership” that had been carefully nurtured over more than two decades. “There will be ‘very pragmatic strategic recalibrations’ by New Delhi to protect its interests,” she said.

India’s growing economy allows its leaders breathing room, but it is still a moment of “deep introspection” for the country, Rao said, adding: “We have to draw our lessons from that and really focus on the national priorities and what we need to do to become strong and more influential.”

 INDIA

The Nuns, the State, and the Machinery of Suspicion: An account



Ravi Nair 




The recent arrest of two nuns in Chhattisgarh under anti-conversion and NIA laws reveals the fictional limits of the Indian State’s persecution of religious freedom, all at the cost of due process.


This is the first of a two part series on the recent arrest of two nuns in Chhattisgarh's Durg under unjustified charges of conversion. 

In a matter of relief, on August 2, 2025, bail was granted to the two Catholic nuns, Sr Preeti Mary, Sr. Vandana Francis and a tribal youth who was accompanying them in Chhattisgarh, Sukhman Mandavi.  All evidence suggests that the arrests, made on July 25, were needless in nature.

On July 25,Sr Preeti Mary and Sr. Vandana Francis of the Congregation of Assisi Sisters of Mary Immaculate were arrested by the Chhattisgarh Government Railway Police (‘GRP’) in Durg Railway Station in Chhattisgarh on unfounded charges of religious conversion and human trafficking. A young man accompanying the nuns, Sukhman Mandavi, who hailed from a tribal community, was also detained. 

The nuns, originally from Kerala, were waiting at the railway station platform with three other women, all of whom hailed from tribal communities and were aged between 18 to 20 years of age, to catch a train to Agra.Media reports suggest that when the Train Ticket Examiner enquired the three women regarding their tickets. On informing the TTE that their tickets were with the nuns, the TTE immediately called members of the Durga Vahini Matrushakti and Bajrang Dal, right-wing activist groups that have consistently engaged in harassing religious minorities in the country. Soon the nuns were surrounded, heckled and verbally abused, with a mob accusing them of forceful conversion and trafficking. This occurred even as the women and nuns reiterated that they were travelling to Agra to work in hospitals as helps at salaries of Rs 8,000 – 10,000 per month. 

Police reports state that the women were being taken to Agra for vocational training and employment. The incident escalated into a standoff, with Bajrang Dal members staging protests outside the Government Railway Police station. Counter-protests soon followed, with the local Christian community defending the nuns. 

This occurred even as the women and nuns reiterated that they were travelling to Agra to work in hospitals as helps at salaries of Rs 8,000 – 10,000 per month. 

The FIR, registered under sections of the Chhattisgarh Religious Freedom Act and the Immoral Traffic (Prevention) Act, was based on a complaint by a local Bajrang Dal worker, who alleged that the accused forcibly converted three women from Narayanpur district and were attempting to traffic them. 

Even though the police arrived while the right-wing group workers were heckling and intimidating the group, they did not intervene to stop the intimidation of the nuns. The trio (the two nuns and the youth) were then arrested and taken to the Durg Police station. Then, a local court sent them to judicial custody till August 8. 

They were charged under various sections of the Bharatiya Nyaya Sanhita, 2023 , the Chhattisgarh Freedom of Religion Act and the National Investigation Agency (NIA) Act

According to the FIR, charges include:

  • Section 143 of the Bharatiya Nyaya Sanhita (BNS) – Trafficking of person

  • Section 4 of the Chhattisgarh Freedom of Religion Act – Unlawful Conversions

As trafficking is considered a ‘Scheduled Offense’ under the amended NIA Act, the Centre can invoke the provisions of the Act for investigation by the NIA, with proceedings before the special NIA Court.

The nuns moved bail applications before both the Judicial Magistrate First Class (‘JFMC’) and the Sessions Court at Durg, in succession. The JFMC rejected the bail application on July 29, 2025. On July 30, the Sessions Court also denied bail on the ground that only the NIA Court had jurisdiction to hear the application because of the human trafficking charge. The sanction of the Central government, on application from the state government, to try the case as a Scheduled Offence under the NIA Act, need only be furnished in fifteen days. 

On August 2, the nuns and the tribal youth were conditionally granted bail by the NIA Court in Bilaspur, Chhattisgarh, at a bond of Rs 50,000 each. The court also imposed the condition that all three must surrender their passports and fulfill reporting requirements. 

Amidst increasing anti-Christian sentiment, religious freedom is at a crossroad

As a secular state, India is characterised by religious tolerance, equal treatment of all religious groups and respect for all faiths and religions. Constitutionally, all religions enjoy the same protection without favour or discrimination. Secularism is a basic feature of the Constitution, and the latter protects freedom of religion and conscience, as well as the right of all individuals to freely profess, practice and propagate religion under Article 25,. 

While freedom of religion and conscience is a fundamental right in India, its operation is subject to public order, morality, health and other fundamental rights. This is in consonance with Article 18(3) of the International Covenant on Civil and Political Rights.

In 2022, a written statement submitted by the European Centre on Law and Justice to the UN General Assembly highlighted the scope and extent of violence perpetrated against the Christian community in the country owing to these state anti-conversion laws.

However, in India, various anti-conversion laws impose restrictions, prohibit conversions from one religion to another by the use of force, inducement, allurement, or fraudulent means. In 2022, a written statement submitted by the European Centre on Law and Justice to the UN General Assembly highlighted the scope and extent of violence perpetrated against the Christian community in the country owing to these state anti-conversion laws. The statement also urged the UNGA to call on India to repeal the anti-conversion laws. The constitutional validity of these laws has been contested before state High Courts and the Supreme Court. 

In Rev Stanislaus v. State of Madhya Pradesh (1977) the Supreme Court of India had upheld the constitutional validity of a legislation prohibiting conversion of a person by force, fraud or allurement. While this has precedential value, the rulings in states are not uniform. In fact, leading up to the Rev Stanislaus decision, the Orissa High Court had, in 1972, held such a law as unconstitutional, a decision subsequently overturned by the top Court five years later.

The anti-conversion laws are in effect against the constitutional guarantee to practice and propagate one’s religion. If freedom of religion is essential to support personal beliefs rooted in the inward association doctrinethen individuals must have the right to change their beliefs and religion. Limiting this freedom to change one's religion undermines the very principle of religious freedom. They limit and punish an individual’s right to convert and right to persuade or support another individual to convert voluntarily.

Moreover, while upholding the constitutionality of such laws, the Supreme Court, in 1977, failed to discuss the definitions of inducement and allurement. This wide scope for defining the terms allows irresponsible statements from people in powerful positions, with very real implications for practitioners of the faith. 

This is precisely what happened in the case concerning the nuns in Chhattisgarh. Framing the incident as one of women’s safety, Chhattisgarh Chief Minister Vishnu Deo Sai posted on X: “Three daughters of Narayanpur were promised nursing training and later jobs. It’s an attempt to convert people through human trafficking by allurement. Investigation is ongoing. The case is sub-judice.” The equivalence of allurement to employment and education opportunities without any reasonable boundaries further permit the harassment of the community on unreasonable grounds.

Such laws empower and encourage government persecution, vigilante violence, and discrimination against religious minorities, while also intensifying efforts to suppress civil society organizations. Given these particularly severe religious freedom violations, the USCIRF in 2023 recommended that the U.S. Department of State designate India as a country of particular concern under the International Religious Freedom Act. 

The arrest of the nuns comes amidst growing fear and marginalization faced by Adivasi (indigenous) Christians in Chhattisgarh. Reports highlight instances of families being ostracized, denied access to local resources, and even prohibited from burying their dead-on ancestral land. Observers note that the rising hostility includes social boycotts, violence, and pressure to reconvert. 

Degree Prasad Chouhan, state convener of the Chhattisgarh Association for Justice and Equality, recently told Frontline that such incidents are on the rise, fuelled by state repression and caste tensions. He emphasised, “Anti-conversion rhetoric is being used to justify discrimination against Adivasi Christians. Despite constitutional protections, Christians are treated with suspicion, legally harassed, and deprived of basic rights." He also pointed out that local gram sabhas (village councils) have exploited laws such as the Panchayats (Extension to Scheduled Areas) Act, which grants autonomy to tribal communities, to prevent nuns and priests from entering villages.

Moreover, as noted earlier, the FIR was registered on the basis of a complaint by right-wing group workers, and not the alleged ‘victims’ of conversion (the women in question). 

Notably, the Karnataka High Court last month, in Mustafa and Ors v State of Karnataka (2025),  read down provisions of Section 4 of the state anti-conversion law , quashing a FIR against three Muslim men and holding that third parties cannot file such cases. 

In the case of the nuns, although the Freedom of Religion Act has been invoked, no evidence points to the fact of conversion. One of the women involved in the incident has publicly stated that she was coerced into making statements against the nuns. Despite her repeated pleas and statements pointing otherwise, the police recorded statements to the contrary. This could have been done seemingly under influence of right-wing group workers. 

The family members of the tribal women also denied allegations of coercion. “Our parents are no longer alive, and I sent my sister with the nuns so she could take up a nursing job in Agra,” one family member has stated, “The sisters (nuns) have done nothing wrong. Even the boy is being falsely implicated.” 

Eyewitnesses reported that before their arrest, the nuns were illegally detained, harassed, and humiliated by Sharma and her associates in the presence of police personnel.

Increasingly, state machineries are giving in to mob justice

That the TTE prioritised calling right-wing Hindutva group functionaries instead of the police first is telling of the anti-Christian sentiment rife within public institutions in the country. That the police stood by and watched as the nuns were intimidated by the right-wing Hindu fundamentalist activists gives more credence to this assertion. Videos circulated of the incident show one woman in particular, Jyoti Sharma, a member of the Durga Vahini Matrushakti, use derogatory language while accusing the nuns of forcibly converting and trafficking the girls. 

Eyewitnesses reported that before their arrest, the nuns were illegally detained, harassed, and humiliated by Sharma and her associates in the presence of police personnel. Despite this, no FIR has been filed against Sharma. The Chhattisgarh Christian Forum claims it will file a counter FIR.

Only law enforcement agencies possess the authority to detain and question suspects and investigate crimes, and they must do so in accordance with due process. However, concerned citizens have raised doubts about the impartiality of the law enforcement agencies in such a tense situation. Rather than de-escalating the conflict and properly investigating the allegations, the Chhattisgarh police based their FIR largely on the statements from the right-wing group.

The Supreme Court has, on several occasions, underlined the dangers of mob vigilantism. But, as noted in a recent editorial in Indian Express , whether it is cow protection cases or matters related to religious conversion, law enforcement agencies show a disturbing tendency to let self-proclaimed community leaders take over.

The NIA Act has been invoked to create procedural ambiguity

The NIA Act constitutes an investigation agency at the national level to investigate and prosecute offences affecting the sovereignty, security and integrity of India, security of State, friendly relations with foreign States and offences under Acts enacted to implement international treaties, agreements, conventions and resolutions of the UN, its agencies and other international organizations. 

The legislation empowers the Central government to direct the NIA to take over a case on a request made by the state government or in its own capacity. The NIA Act was amended in 2019 to enlarge the mandate of the NIA by inclusion of offences related to human trafficking, manufacture/sale of prohibited arms, cyber-terrorism and offences under the Explosive Substances Act, 1908, and expanded its jurisdiction beyond India.

The NIA Act was brought in to facilitate speedy trials and deliver quick judicial pronouncements by the establishment of the special courts. As of December 5, 2024, the NIA had registered 640 cases since its inception. There were 109 cases under active investigation and 395 under further investigation. 505 cases had been charge- sheeted, while 4174 accused had been arrested so far by the NIA. 595 have been convicted. 

By booking the nuns under NIA, religious freedom has been completely conflated with terrorist activities and trafficking. This indicates the lengths to which the State is willing to go in order to create a chilling effect for religious minorities in India. The procedural ambiguities in legislations like the NIA further ensures that the accused are systemically denied due process and their right to a fair trial, creating endless points of contention with the State.

For the nuns and the young women, a routine train travel for better economic opportunities has turned into a nightmare facilitated by state machinery and legislation. The sanctity of the religious habit has been violated to further a collective agenda to impinge on the fundamental rights of religious minorities in the country.

The situation of minorities, and in particular Muslims and Christians, continues to remain parlous. 

The next part of the series shall focus on the national and international politics surrounding the arrests.

The writer is the executive director, South Asia Human Rights Documentation Centre.

Courtesy: The Leaflet