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Wednesday, December 03, 2025

CONSPIRACY THEORY OF THE WEEK

DC shooting suspect may have been blackmailed into carrying out attack: report

Brigadier General Leland D. Blanchard II looks towards pictures of two National Guard members who were shot in Washington on November 26, along with a picture of a suspect, Afghan national Rahmanullah Lakanwal, at a press conference with FBI Director Kash Patel, attorney Jeanine Pirro and other authorities in Washington, D.C., U.S., November 27, 2025. REUTERS/Nathan Howard

December 02, 2025 
ALTERNET

Alleged Washington D.C. shooter Rahmanullah Lakanwal may have been coerced into carrying out last week's attack on two members of the West Virginia National Guard, according to a new report.

The Daily Beast's "The Swamp" newsletter reported Tuesday that U.S. intelligence sources are investigating whether the Taliban may have blackmailed the 29 year-old Lakanwal into shooting 24 year-old Andrew Wolfe and 20 year-old Sarah Beckstrom. Wolfe remains in critical condition, while Beckstrom died from her injuries. Lakanwal was also shot during the ambush-style attack and remains hospitalized.

According to one unnamed intelligence source, Lakanwal may have felt pressured to drive across the country from his home in Bellingham, Washington to the nation's capital, if Taliban fighters gave him an ultimatum to either attack U.S. troops or have his family killed. The source noted that the threat may have been particularly effective given that Lakanwal helped the U.S. fight the Taliban during the 20-year war in Afghanistan.

"It is by no means our only line of inquiry," the Beast's source said. "People in this country have no idea about the level of stress these people are under. Most of them have families back home, and if the Taliban cannot get to them, they are making it very clear that they will go after their families."

In Afghanistan, Lakwanwal was a member of the Afghan Scorpion Forces, who worked with the Central Intelligence Agency (CIA) as a GPS tracking specialist. Lakanwal was on one of the very last flights to the U.S. out of Kabul along with more than 120,000 other Afghan refugees, who feared retribution from the Taliban if left to fend for themselves.

The Beast further reported that the Taliban has since formed a military unit dubbed "Yarmouk 60" whose mission is to track down and kill Afghans who helped the United States. The outlet's source said that one member of the "Afghan Triples" unit that was set and funded by the United Kingdom escaped to Germany and hoped his family would follow. However, Yarmouk 60 fighters ended up killing his wife, his father and four of his children.

Lakanwal has been charged on one count of murder, two counts of assault with the intent to kill and one count of possession of a firearm during a crime of violence. ABC News reported that he was arraigned remotely from his hospital bed in Washington D.C.

Click here to read the Beast's full report (subscription required).
Second US Strike on Boat Attack Survivors Was Illegal—But Experts Stress That the Rest Were, Too

“It is blatantly illegal to order criminal suspects to be murdered rather than detained,” said one human rights leader.


US President Donald Trump and Secretary of Defense Pete Hegseth announced that they bombed another boat in the Caribbean on October 3, 2025.
(Photo: screenshot/Donald Trump/Truth Social


Jessica Corbett
Dec 02, 2025
COMMON DREAMS


As the White House claims that President Donald Trump “has the authority” to blow up anyone he dubs a “narco-terrorist” and Adm. Frank M. “Mitch” Bradley prepares for a classified congressional briefing amid outrage over a double-tap strike that kicked off the administration’s boat bombing spree, rights advocates and legal experts emphasize that all of the US attacks on alleged drug-running vessels have been illegal.

“Trump said he will look into reports that the US military (illegally) conducted a follow-up strike on a boat in the Caribbean that it believed to be ferrying drugs, killing survivors of an initial missile attack. But the initial attack was illegal too,” Kenneth Roth, the former longtime director of the advocacy group Human Rights Watch, said on social media Monday.


Roth and various others have called out the US military’s bombings of boats in the Caribbean and Pacific as unlawful since they began on September 2, when the two strikes killed 11 people. The Trump administration has confirmed its attacks on 22 vessels with a death toll of at least 83 people.

Shortly after the first bombing, the Intercept reported that some passengers initially survived but were killed in a follow-up attack. Then, the Washington Post and CNN reported Friday that Bradley ordered the second strike to comply with an alleged spoken directive from Defense Secretary Pete Hegseth to kill everyone on board.

The administration has not denied that the second strike killed survivors, but Hegseth and the White House press secretary, Karoline Leavitt, have insisted that the Pentagon chief never gave the spoken order.

However, the reporting has sparked reminders that all of the bombings are “war crimes, murder, or both,” as the Former Judge Advocates General (JAGs) Working Group put it on Saturday.




Following Leavitt’s remarks about the September 2 strikes during a Monday press briefing, Roth stressed Tuesday that “it is not ‘self-defense’ to return and kill two survivors of a first attack on a supposed drug boat as they clung to the wreckage. It is murder. No amount of Trump spin will change that.”

“Whether Hegseth ordered survivors killed after a US attack on a supposed drug boat is not the heart of the matter,” Roth said. “It is blatantly illegal to order criminal suspects to be murdered rather than detained. There is no ‘armed conflict’ despite Trump’s claim.”

The Trump administration has argued to Congress that the strikes on boats supposedly smuggling narcotics are justified because the United States is in an “armed conflict” with drug cartels that the president has labeled terrorist organizations.

During a Sunday appearance on ABC News’ “This Week,” US Sen. Chris Van Hollen (D-Md.) said that “I think it’s very possible there was a war crime committed. Of course, for it to be a war crime, you have to accept the Trump administration’s whole construct here... which is we’re in armed conflict, at war... with the drug gangs.”

“Of course, they’ve never presented the public with the information they’ve got here,” added Van Hollen, a member of the Senate Foreign Relations Committee. “But it could be worse than that. If that theory is wrong, then it’s plain murder.”



Michael Schmitt, a former Air Force lawyer and professor emeritus at the US Naval War College, rejects the Trump administration’s argument that it is at war with cartels. Under international human rights law, he told the Associated Press on Monday, “you can only use lethal force in circumstances where there is an imminent threat,” and with the first attack, “that wasn’t the case.”

“I can’t imagine anyone, no matter what the circumstance, believing it is appropriate to kill people who are clinging to a boat in the water... That is clearly unlawful,” Schmitt said. Even if the US were in an actual armed conflict, he explained, “it has been clear for well over a century that you may not declare what’s called ‘no quarter’—take no survivors, kill everyone.”

According to the AP:
Brian Finucane, a senior adviser with the International Crisis Group and a former State Department lawyer, agreed that the US is not in an armed conflict with drug cartels.

“The term for a premeditated killing outside of armed conflict is murder,” Finucane said, adding that US military personnel could be prosecuted in American courts.

“Murder on the high seas is a crime,” he said. “Conspiracy to commit murder outside of the United States is a crime. And under the Uniform Code of Military Justice, Article 118 makes murder an offense.”

Finucane also participated in a related podcast discussion released in October by Just Security, which on Monday published an analysis by three experts who examined “the law that applies to the alleged facts of the operation and Hegseth’s reported order.”

Michael Schmitt, Ryan Goodman, and Tess Bridgeman emphasized in Just Security that the law of armed conflict (LOAC) did not apply to the September 2 strikes because “the United States is not in an armed conflict with any drug trafficking cartel or criminal gang anywhere in the Western Hemisphere... For the same reason, the individuals involved have not committed war crimes.”

“However, the duty to refuse clearly unlawful orders—such as an order to commit a crime—is not limited to armed conflict situations to which LOAC applies,” they noted. “The alleged Hegseth order and special forces’ lethal operation amounted to unlawful ‘extrajudicial killing’ under human rights law... The federal murder statute would also apply, whether or not there is an armed conflict.”

Goodman added on social media Monday that the 11 people killed on September 2 “would be civilians even if this were an armed conflict... It’s not even an armed conflict. It’s extrajudicial killing.”

When Obedience Becomes Complicity: From Mỹ Lai to Today’s Military Conscience


The bravest act is sometimes the one that defies orders, safeguards the innocent, and enforces the law.



President Donald Trump announced a US military strike on a fifth boat
 in the Caribbean on October 14, 2025.
(Image: screenshot/Donald Trump/Truth Social)
Common Dreams

Courage is rarely convenient. Sometimes it is condemned. Ask Hugh Clowers Thompson Jr.

On March 16, 1968, Thompson, a young Army helicopter pilot in the 123rd Aviation Battalion of the 23rd Infantry Division, flew over the South Vietnamese village of Sơn Mỹ and witnessed something unimaginable. American soldiers were systematically killing unarmed civilians—women, children, and the elderly. There were no enemy combatants. This was not war. This was a massacre.

Most soldiers either did not see or refused to confront the truth. Thompson did. He acted decisively: He hovered his helicopter between the troops and the villagers; ordered his crew, Glenn Andreotta and Lawrence Colburn, to fire on American soldiers if the killing continued; and personally escorted terrified civilians to safety. He radioed repeated warnings to Task Force Barker headquarters. Eventually, his actions forced command to halt the massacre.

For Thompson, the cost of moral courage was immense. He endured ostracism, post-traumatic stress disorder, alcoholism, and personal strife for years. In 1970, he testified in a closed congressional hearing about what he had seen, facing hostility from some quarters of government and military leadership. Congressman Mendel Rivers (D-SC) even declared that Thompson was the only soldier at Mỹ Lai who should be punished, attempting to have him court-martialed for turning his weapons on fellow troops. As the US government tried to cover up the massacre, Thompson was vilified and received death threats. Recognition came decades later when the Army awarded him the Soldier’s Medal, a belated acknowledgment of moral courage under fire.

When the chain of command conflicts with the Constitution or the law, the obligation to act ethically supersedes the obligation to obey.

Decades later, Thompson’s example has returned to the national conversation. Recently, a group of Democratic lawmakers, including Sens. Mark Kelly (D-Ariz.) and Elissa Slotkin (D-Mich.) and Reps. Jason Crow (D-Colo.), Chrissy Houlahan (D-Penn.), Chris Deluzio (D-Penn.), and Maggie Goodlander (D-NH), released a video urging active-duty military and intelligence personnel to refuse illegal orders. “You can refuse illegal orders…you must refuse illegal orders,” the lawmakers said. “No one has to carry out orders that violate the law or our Constitution.” They framed their guidance as a duty to uphold the oath to the Constitution, not to any individual leader.

The reaction was swift and incendiary. President Donald Trump called the statement “seditious behavior at the highest level,” while Pentagon officials warned it could undermine “good order and discipline.” Some lawmakers were reportedly notified of an FBI inquiry. Social media amplified threats, escalating beyond rhetoric into menace. On Truth Social, a user openly called for the lawmakers to be hanged—a post the president reposted. Senate Minority Leader Chuck Schumer (D-NY) denounced the act, stating from the Senate floor that Trump was “calling for the execution of elected officials” and emphasizing, “This is an outright threat, and it’s deadly serious.” When questioned in an interview, Trump insisted he was “not threatening” the lawmakers, but added, “I think they’re in serious trouble. In the old days, they would have [been] dead.”

Yet legal experts insist the lawmakers’ message was not only lawful—it was accurate. “They did not encourage unlawful action,” explained Brenner Fissell, professor of law at Villanova University and vice president of the National Institute of Military Justice. “They were not encouraging the disobedience of lawful orders; they were encouraging the disobedience of unlawful orders. And that is a correct statement of the law.” Under the Uniform Code of Military Justice (UCMJ), service members must obey lawful orders, but there is a strong presumption that orders are lawful. At the same time, service members may refuse patently illegal commands, including those that constitute war crimes, and can even face prosecution for carrying them out.

The stakes of following orders have never been abstract. Recent reporting has raised alarms that American military officials may have been ordered to commit grave violations of the laws of war. A Washington Post report described a September strike in the Caribbean in which boats suspected of smuggling drugs were attacked, and survivors were allegedly targeted in a follow-up strike. According to the report, Defense Secretary Pete Hegseth had given a verbal order to “kill everyone aboard” the boats, prompting a military commander to carry out a second strike on those who initially survived.

Lawmakers across the aisle responded with alarm. Rep. Mike Turner, a Republican and former Intelligence Committee chair, called the act “very serious” and “an illegal act.” Sen. Tim Kaine, Democrat of Virginia, said the report—if accurate—“rises to the level of a war crime.” And Sen. Mark Kelly echoed the concern, stating plainly on CNN: “It seems to.”

The ethical unease is not just theoretical, it is coming from inside the chain of command. The Orders Project, founded five years ago to provide independent legal guidance to US service members, has seen a noticeable uptick in calls over the past three months. Staff officers involved in planning the Caribbean strikes have reached out seeking guidance, as have National Guard members concerned about potential domestic deployments. Some callers even express fear of legal complicity in what they describe as potential atrocities abroad, including US weapons being used in Gaza.

“These are people who are performing some sort of role in between,” explained retired Lieutenant Colonel Frank Rosenblatt, an Army lawyer and president of the National Institute of Military Justice, which runs The Orders Project. “They’re not the ones on the operations themselves, but they are concerned that the guidance they’re being asked to provide has been very disfavored. They’re feeling pressure from their higher-ups to convert a ‘nonconcur’ into a ‘concur.’”

From Sơn Mỹ to Capitol Hill, and now to the Caribbean, the principle is clear: Silence in the face of wrongdoing is complicity; conscience in the face of authority is courage. As historian Howard Zinn once observed, “There is no flag large enough to cover the shame of killing innocent people.” Thompson drew a line between duty and obedience, risking his career, reputation, and personal safety to protect the innocent. Today, lawmakers and service members alike are grappling with the same lesson: Patriotism is not measured by conformity—it is measured by integrity.

This is more than a legal debate; it is a moral one. History offers no ambiguity. When the chain of command conflicts with the Constitution or the law, the obligation to act ethically supersedes the obligation to obey. Thompson’s helicopter hovering over the bodies in Sơn Mỹ, the lawmakers’ warning to military personnel, the threats that followed, reports of potential unlawful strikes in the Caribbean, and internal military concerns about legal complicity are chapters of the same story: one of conscience, courage, and accountability.

In a time when authority can intimidate, mislead, or threaten the nation’s foundational laws, the lesson of Hugh Thompson Jr. endures. True service is not blind obedience. It is the willingness to say no, to defend the innocent, and to honor the Constitution, even when doing so invites condemnation, career jeopardy, or worse. Democracy is not measured by the strength of its institutions alone, but by the moral courage of those entrusted to uphold them.The challenge is timeless: The bravest act is sometimes the one that defies orders, safeguards the innocent, and enforces the law. From the rice paddies of Sơn Mỹ to the halls of Capitol Hill, and across oceans to the Caribbean, the measure of our nation, and its soldiers, is in the courage to act rightly, even when it costs everything. As General Omar N. Bradley once reminded the world, “Leadership is intangible, and no weapon ever designed can replace it.”


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George Cassidy Payne
George Cassidy Payne is a writer, educator, and social justice advocate. He lives in Irondequoit, New York.
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Sunday, November 30, 2025

Was the Pentecostal Boom in Latin America a CIA Psyop?

Source: Kensington Koan

The surge of Protestant missionaries and charismatic revivals across South America didn’t happen in a vacuum; it unfolded within a Cold War landscape where the United States actively sought religious movements that could blunt the rise of Catholic liberation theology.

If you look closely at the historical record, declassified CIA cables, State Department memos, USAID contracts, congressional hearings, and the work of historians like Greg Grandin, Stephen Rabe, David Stoll, Martin-Baró, and Linda Rabben, the answer is no longer a dramatic conspiracy theory. It’s simply what happened. Not in the sense that every missionary was a covert agent. But because U.S. intelligence and diplomatic officials, from the 1950s through the 1980s, intentionally used Protestant missions as one tool in a broad counterinsurgency strategy designed to weaken liberation theology and preserve U.S.-aligned capitalist order in Latin America.

Before I expound I should let the reader know that I am no stranger to the world of Christian missions. I grew up the son of a Pentecostal pastor and went to school to get two degrees in church history. During college and seminary, I led and participated in mission trips to Fiji, the Philippines, and El Salvador. I worked at Oral Roberts University coordinating student missions trips across Latin America, Africa, and Asia. My intentions were completely sincere. Everyone around me believed we were spreading the gospel. What I didn’t understand at the time, what most missionaries never understand, is that the infrastructure we were plugged into had been shaped for decades by the Cold War, and that evangelical missions, especially the charismatic and Pentecostal branches, had been intentionally cultivated and supported by U.S. political and intelligence structures as an ideological counterweight to the very Christian movements the poor in Latin America were building for themselves.

To see why, you have to understand liberation theology. In the 1960s and 70s, Catholic priests, nuns, and laypeople across Latin America began reading the Bible with the poor in small base communities, and their work was shaped by theologians who helped give this movement its intellectual clarity. Gustavo Gutierrez in Peru, whose book A Theology of Liberation named the movement, argued that faith without a commitment to justice was empty. Leonardo Boff and Clodovis Boff in Brazil taught that the Gospel required solidarity with the poor and resistance to the structures that kept them poor. In El Salvador, thinkers like Jon Sobrino and Ignacio Ellacuria described the oppressed as the “crucified people,” showing that Christian faith was tested in the concrete suffering of those pushed to the margins.

These theologians did not invent liberation theology from above. They put into words what Christian base communities were discovering for themselves as they studied scripture in the shadow of military dictatorships, land monopolies, and U.S. backed elites. These communities did not just pray together. They examined the conditions of their lives. They asked why their societies were structured to benefit a small ruling class and what it meant that Jesus identified with the poor. Liberation theology took those questions seriously and treated them as a call to collective action, offering ordinary people new tools to interpret their own oppression and to organize for land reform, workers’ rights, literacy, and democracy.

Washington saw this as a threat because it encouraged people the empire needed to stay quiet to start asking political questions. The U.S. had already watched Cuba fall out of its orbit, and it was not interested in watching the rest of Latin America follow. So in the late 1960s, U.S. intelligence reports start describing liberation theology as a “subversive movement.” State Department briefings warned that Catholic priests sympathetic to the poor were helping create “pre-revolutionary conditions” in rural areas. The CIA produced internal assessments describing certain bishops as “radicalizing forces.” When the Brazilian bishops issued statements against torture under the military dictatorship, the U.S. embassy cabled Washington expressing concern that the Church was becoming politicized “in dangerous ways.”

So how do you stop a religious movement you can’t outlaw, that is spread through small communities, and whose leaders are clergy protected by the Vatican? The U.S. didn’t try to crush liberation theology directly. It tried to dilute it. Replace it. Counterprogram it. And evangelical missions became one of the most effective instruments for doing that.

This was not merely accidental alignment. It was intentional policy. The U.S. did this in several ways.

The first was through direct coordination with evangelical missionary organizations. One of the clearest examples is the Summer Institute of Linguistics, or SIL, the academic wing of Wycliffe Bible Translators. SIL specialized in going into remote Indigenous regions, studying unwritten languages, creating alphabets, and translating the Bible. These were trained linguists, many with graduate degrees. Their work, on the surface, was scholarly and humanitarian. But during the Cold War, SIL received contracts and grants from USAID, the U.S. Agency for International Development, which was a core part of U.S. soft-power strategy abroad. In several countries, including Guatemala, Peru, Brazil, and Ecuador, USAID partnered with SIL to carry out literacy programs among Indigenous groups. These literacy materials often included explicitly anti-communist lessons woven into biblical stories. In Guatemala, SIL teams operated in areas where leftist guerrillas were active, and the military government, backed by the U.S., gave SIL extraordinary freedoms and protection because they saw the missionaries as tools to pacify Indigenous resistance.

Anthropologists who worked in those regions documented how the presence of SIL often coincided with government resettlement programs designed to pull Indigenous people out of autonomous territories and bring them under state control. This was not because SIL itself was designing counterinsurgency tactics, but because SIL created the infrastructure, the literacy programs, the airstrips, the missionary aviation networks, that the state could use. Their aviation service, JAARS (Jungle Aviation and Radio Service), transported missionaries, medical supplies, literacy materials, and occasionally state officials in regions where guerrilla movements operated. JAARS pilots were not CIA assets, but they were operating in regions largely inaccessible to government forces without them, and the cooperation was mutually beneficial.

The second major example involves the Assemblies of God and Pentecostal missions more broadly. In Brazil, Chile, Argentina, and Guatemala, especially during their military dictatorships, the U.S. government openly preferred evangelical churches to the Catholic Church. During the Pinochet dictatorship in Chile, U.S. officials praised Pentecostal churches for “keeping the masses calm” and for reducing support for the left. In Brazil’s Amazon region, the military dictatorship encouraged American Pentecostal missions to expand because they provided a religious alternative to the radical priests who were helping Indigenous communities organize against land seizures. U.S. diplomatic cables from the 1970s note with approval that Pentecostal movements “lack the politicizing tendencies of certain Catholic clergy.”

Then there’s Campus Crusade for Christ, better known today as Cru. The founder, Bill Bright, made anti-communism a central part of his ministry from the 1950s onward. Campus Crusade programs were supported by U.S. embassies in various countries, especially during the authoritarian rule of Brazil’s military junta. In 1974, Bright launched the “Here’s Life” campaign in Brazil with the blessing of the U.S.-backed government. Internal documents show coordination between Campus Crusade and U.S. consular officials, who saw the campaign as a way to promote a depoliticized Christianity that discouraged support for leftist organizing. This was part of a broader U.S. strategy: if liberation theology created politically conscious Christians, evangelical revivalism created inward-focused ones.

The third major mechanism involved what the CIA called “psychological operations.” U.S. information agencies like USIA produced materials portraying liberation theologians as Marxist infiltrators who wanted to destroy the Church. These were circulated to conservative Catholic bishops, Protestant leaders, and local elites. The CIA also supported radio networks like Trans World Radio and HCJB (based in Ecuador), which broadcast sermons across the continent preaching submission to authority, anti-communism, and personal salvation rather than social transformation. Historians have shown that these broadcasts increased sharply in regions where liberation theology was strongest.

And then there is Guatemala under Efraín Ríos Montt. If there is a single moment when evangelical Christianity and U.S. counterinsurgency fully merged, it is this period. Ríos Montt was a general who took power in a 1982 military coup. He was a born-again Pentecostal and a member of an American-affiliated charismatic church. His weekly national TV addresses sounded like sermons, mixing Bible verses with calls for total obedience to the state. His government carried out one of the worst genocides in Latin American history against the Maya. Ríos Montt was not just supported by the U.S., Ronald Reagan personally praised him as “a man of great integrity.” American evangelical leaders visited him, prayed with him, and publicly defended him. Meanwhile, Catholic priests who supported Indigenous rights were being assassinated or disappeared.

Ríos Montt’s rule was not an outlier. It was the logical end of a decades-long project: replace politically engaged Catholicism with a politically harmless Protestantism, so that the structures of inequality remained untouched.

Even in countries without open dictatorships, the same pattern emerges. In Brazil, as Catholic base communities organized unions and landless workers, the Assemblies of God exploded in membership. In Chile, Pentecostal revivals surged under Pinochet. In Peru, evangelical missions expanded rapidly in the 1980s as Catholic priests began speaking against the military’s human rights abuses. In every case, U.S. officials described Protestant growth as a stabilizing force.

What makes all of this chilling is that it worked. By the 1990s, liberation theology had been sharply weakened. The Vatican, under pressure from conservative factions and geopolitical concerns, disciplined liberation theologians. Meanwhile, Pentecostal and charismatic Christianity had become the fastest-growing religious movement in Latin America. Today, Pentecostals form one of the strongest voting blocs for right-wing and authoritarian politicians across the continent.

Most missionaries who participated in this never knew. Their intentions were honest. Mine were honest. But the structure, the funding, the partnerships, the diplomatic support, the propaganda, the development projects, had been engineered long before any of us arrived. The U.S. didn’t need missionaries to be CIA agents. It just needed them to preach a version of Christianity that left the economic order untouched.

And that is exactly what happened.


Further Reading and Sources

For readers who want to investigate this history in more depth, the following books and primary source collections offer the most reliable and well documented accounts of the relationship between U.S. foreign policy, Protestant missions, and the suppression of liberation theology.

Greg Grandin, The Last Colonial Massacre. A detailed study of Guatemala and the Cold War with extensive analysis of how the U.S. opposed liberation theology and supported evangelical alternatives.

David Stoll, Is Latin America Turning Protestant? The Politics of Evangelical Growth. A careful examination of why evangelical missions expanded during military regimes and how that growth intersected with U.S. strategic priorities.

Phillip Berryman, Liberation Theology and The Religious Roots of Rebellion. Clear introductions to liberation theology and its political context.

Stephen Rabe, The Killing Zone: The United States Wages Cold War in Latin America. Focuses on U.S. foreign policy in Latin America with discussion of religious dynamics under military regimes.

Linda Rabben, Unnatural Selection. Documents missionary involvement in Indigenous regions and the political implications of their presence.

Manuel Vasquez and Anna Peterson, Christianity, Social Change, and Globalization in the Americas. A broader contextual look at how Christianity and politics interact in Latin America.

National Security Archive, Cold War in Latin America Collections. Declassified U.S. embassy cables, CIA reports, and military documents.

CIA CREST Database. Digitized declassified files related to psychological operations, USAID partnerships, and religious influence programs.

These sources provide the clearest window into how religious movements became instruments within larger geopolitical strategies across the Western Hemisphere.

 Ufmg.br

' R. H. Tawney, Religion and the Rise of Capitalism. Page 3. Page 4 ...

Source: Originally published by Z. Feel free to share widely.

The far right in Latin America is angry. Brazil’s Jair Bolsonaro and Argentina’s Javier Milei always look furious, and they always speak loudly and aggressively. Testosterone leaks from their pores, a toxic sweat that has spread across the region. It would be easy to say that this is the impact of Donald Trump’s own brand of neo-fascism, but this is not true. The far right has much deeper pedigrees, linked to the defence of the oligarchical families that have roots in the colonial era across the virreinatos (viceroyalties) from New Spain to Rio de la Plata. Certainly, these far right men and women are inspired by Trump’s aggressiveness and by the entry of Marco Rubio, a furious defender of the far right in Latin America, to the position of US Secretary of State. This inspiration and support are important but not the reason for the return of the far right, an angry tide that has been growing across Latin America.

On the surface, it looks as if the far right has suffered some defeats. Jair Bolsonaro is in prison for a very long time because of his role in the failed coup d’état on January 8, 2023 (inspired by Trump’s own failed coup attempt on January 6, 2021). In the first round of the presidential election in Chile, the candidate of the Communist Party, Jeannette Jara won the most votes and will lead the centre-left bloc into the second round (December 14). Despite every attempt to overthrow the government of Venezuela, President Nicolás Maduro remains in charge and has mobilised large sections of the population to defend the Bolivarian Revolution against any threats. And, in late October 2025, most of the world’s countries voted for a UN General Assembly resolution that demands an end to the blockade on Cuba. These indicators —from Bolsonaro’s imprisonment to the vote on Cuba— suggest that the far right has not been able to move its agenda in every place and through every channel.

However, beneath the surface, there are indications that Latin America is not seeing the resurgence of what had been called the Pink Tide (after the election of Hugo Chávez in Venezuela in 1998) but is experiencing the emergence of an angry tide that slowly has begun to sweep the region from Central America down to the Southern Cone.

Elections in South America

The first round of the Chilean presidential election produced a worrying result. While Jara of the Communist Party won 26.85 percent of an 85.26 percent turnout, the far right’s José Antonio Kast came in second with 23.92 percent. Evelyn Matthei of the traditional Right won 12.5 percent, while the extreme right candidate who was once with Kast and now to his right, Johannes Kaiser, won 14 percent. It is likely that Jara will pick up some of the votes of the centre, but not enough to overcome the advantage of the far right which looks to have at least more than 50 percent of the voters on its side. The so-called social liberal, Franco Parisi, who came in third, endorsed Kast in 2021 and will likely endorse him again. That means that in Chile, the presidency will be in the hands of a man of the far right whose ancestry is rooted in German Nazism (his father was a member of the Nazi Party who escaped justice through the intercession of the Vatican) and who believes that the dictatorship in Chile from 1973 to 1990 was on balance a good idea.

North of Chile, in Bolivia, the new president Rodrigo Paz Pereria, son of a former president, beat the far right’s Jorge Tuto Quiroga (a former president) in the second round of the election that had no candidate of the left (this after the Movement for Socialism governed Bolivia continuously from 2006 to 2025). Paz’ own party has a minority position in the legislature and he will therefore have to align himself with the Quiroga’s Libre coalition and he will likely adopt a pro-US foreign policy and a libertarian economic policy. Peru will have its own election in April, where the former mayor of Lima —Rafael López Aliaga— is expected to win. He rejects the label far right but adopts all the generic policies of the far right (ultra-conservative Catholic, advocate for harsh security measures, and favours a libertarian economic agenda). Iván Cepeda of Colombia is the left’s likely candidate in their presidential election in May 2026, since Colombia does not permit second terms (so President Gustavo Petro cannot run again). Cepeda will face strong opposition from Colombia’s oligarchy which will want to return the country to their rule. It is too early to say who Cepeda will face, but it might be journalist Vicky Dávila, whose far right opposition to Petro is finding traction in unexpected parts of Colombian society. It is likely that by the middle of 2026, most of the states along the western edge of South America (from Chile to Colombia) will be governed by the far right.

Even as Bolsonaro is in prison, his party, the PL (or Liberal Party), is the largest bloc in Brazil’s National Congress. It is likely that Lula will be re-elected to the presidency next year due to his immense personal connection with the electorate. The far right’s candidate – who will be either Tarcísio de Freitas, the governor of São Paulo state, or one of the Bolsonaro’s (wife Michelle or son Flavio) – will struggle against him. But the PL will make inroads into the Senate. Their control over the legislature has already tightened the reins on the government (at COP30, Lula’s representative made no proposals to confront the climate catastrophe), and a Senate win will further their control over the country.

Common Agenda of the Angry Tide

The Angry Tide politicians who are making waves have many things in common. Most of them are now in their fifties —Kast (born 1966), Paz (born 1967), Venezuelan politician María Corina Machado (born 1967), and Milei (born 1970). They came of age in the post-dictatorship period in Latin America (the last dictatorship to end was in Chile in 1990). The decade of the 1990s continued the economic stagnation that characterised the 1980s —The Lost Decade (La Década Perdida) that convulsed these countries with low growth rates and with poorly developed comparative advantages forced into globalisation. It was in this context that these politicians of the Angry Tide developed their common agenda:

Anti-Communism. The far right in Latin America is shaped by an anti-left agenda that it inherits from the Cold War, which means that its political formations typically endorse the era of US-backed military dictatorships. The ideas of the left, whether from the Cuban Revolution (1959) or from the era of the Pink Tide (after 1998), are anathema to these political forces; these ideas include agrarian reform, state-led finance for industrialisation, state sovereignty, and the importance of trade unions for all workers and peasants. The anti-communism of this Angry Tide is rudimentary, mother’s milk to the politicians and used cleverly to turn sections of society against others.

Libertarian Economic policies. The economic ideas of the Angry Tide are shaped by the Chilean “Chicago Boys” (including Kast’s brother Miguel who was the head of General Augusto Pinochet’s Planning Commission, his Minister of Labour, and his head of the Central Bank). They directly take their tradition from the libertarian Austrian School (Friedrich Hayek, Ludwig von Mises, and Murray Rothbard as well as Milton Friedman). The ideas were cultivated in well-funded think tanks, such as the Centro de Estudios Macroeconómicos de Argentina (founded in 1978) and the Chilean Centro de Estudios Públicos (founded in 1980). They believe the State should be a force to discipline the workers and citizens, and that the economy must be in the hands of private interests. Milei’s famous antics with a chainsaw illuminate this politics not only of cutting social welfare (the work of neoliberalism) but of destroying the capacity of the State itself.

Culture Wars. Drawing on the wave of anti-gender ideology and anti-migration rhetoric, the Angry Tide has been able to appeal to conservative evangelical Christians and to large sections of the working class that has been disoriented by changes seen to come from above. The far right argues that the violence in working class neighbourhoods created by the drug industry is fostered by ‘liberalism’ and that only tough violence (as demonstrated by El Salvador’s president Nayib Bukele) can be the solution; for this reason, they want to strengthen the military and police and set aside constitutional limitations on use of force (on October 28, the government of Bolsonaro ally Cláudio Castro in Rio de Janeiro sent in the police who killed at least 121 people in Operation Containment). It helps the far right that it adopted various conspiracy theories about how the ‘elites’ have spread ‘globalised’ ideas to damage and destroy the ‘culture’ of their nations. This is a ludicrous idea coming from far right and traditional right political forces that champion full-scale entry of US corporations into their society and culture, and that have no respect for the histories of struggle of the working class and peasantry to build their own national and regional cultural worlds. But the Angry Tide has been able to construct the idea that they are cultural warriors out to defend their heritage against the malignancies of ‘globalisation’. Part of this culture war is the promotion of the individual entrepreneur as the subject of history and the denigration of the necessity of social reproduction.

It is these three elements (anti-communism, libertarian economic policies, and the culture wars) that brings together the far right across Latin America. It provides them with a robust ideological framework to galvanise sections of the population to believe that they are the saviours of the hemisphere. This Latin American far right is backed by Trump and the international network of the Spanish far right (the Foro Madrid, created in 2020 by Fundación Disenso, the think tank of the far right Vox party). It is heavily funded by the old elite social classes, who have slowly abandoned the traditional Right for these new, aggressive far right parties.

Crisis of the Left

The Left is yet to develop a proper assessment of the emergence of these parties and has not been able to drive an agenda that sparkles with vitality. A deep ideological crisis grips the Left, which cannot properly decide whether to build a united front with the traditional right and with liberals to contest elections or to build a popular front across the working class and peasantry to build social power as a prelude to a proper electoral push. The example of the former strategy (the electoral alliance) comes from Chile, where first the Concertación de Partidos por la Democracia (Concertación) formed in 1988 to keep out the parties of the dictatorship from power and second the Apruebo Dignidad formed in 2021 that brought Gabriel Boric of the centrist Broad Front to the presidency. But outside Chile, there is little evidence that this strategy works. The latter has become harder as unionisation rates have collapsed, and as uberisation individualises the working class to erode working class culture.

It is telling that Bolivia’s former socialist Vice President Álvaro García Linera looked northwards to New York City for inspiration. When Zohran Mamdani won the mayor’s race, García Linera said, “Mamdani’s victory shows that the left must commit to boldness and a new future”. It is hard to disagree with this statement; although, Mamdani’s own proposed agenda is mostly to salvage a worn-out New York infrastructure rather than to advance the city to socialism. García Linera did not mention his own time in Bolivia, when he tried with former president Evo Morales to build a socialist alternative. The left will have to be bold, and it will have to articulate a new future, but it will have to be one that emerges from its own histories of building struggles and building socialism.Email

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Vijay Prashad is an Indian historian, editor, and journalist. He is a writing fellow and chief correspondent at Globetrotter. He is an editor of LeftWord Books and the director of Tricontinental: Institute for Social Research. He is a senior non-resident fellow at Chongyang Institute for Financial Studies, Renmin University of China. He has written more than 20 books, including The Darker Nations and The Poorer Nations. His latest books are Struggle Makes Us Human: Learning from Movements for Socialism and (with Noam Chomsky) The Withdrawal: Iraq, Libya, Afghanistan, and the Fragility of U.S. Power. Tings Chak is the art director and a researcher at Tricontinental: Institute for Social Research and lead author of the study “Serve the People: The Eradication of Extreme Poverty in China.” She is also a member of Dongsheng, an international collective of researchers interested in Chinese politics and society.

Trump, 79, Spends Holiday Weekend Boosting Racist Propaganda

Catherine Bouris
Sat, November 29, 2025 


Pete Marovich / Getty Images

President Donald Trump took time out from his relaxing holiday weekend at Mar-a-Lago to repost a racist claim about Afghans made by a former Navy SEAL.

With his approval ratings continuing to fall, Trump hit the fairway for a few rounds of golf with Canadian ice hockey legend Wayne Gretzky. The president also found time to post a screenshot of an X post by former Navy SEAL Robert J. O’Neill, who has claimed sole responsibility for killing Osama bin Laden.

“If you’ve never been to Afghanistan, you wouldn’t understand,” O’Neill’s post reads. ”If you showed these people a Nespresso machine and gave them free coffee, they would assume you were a witch and chop your head off… But let’s bring ’em in!”


Donald Trump/Truth Social

O’Neill’s post is a reaction to the backlash surrounding the Trump administration’s decision to stop processing visas for Afghan nationals in response to the shooting of two National Guard soldiers in Washington D.C. on Wednesday. The suspect involved in the shooting is a 29-year-old Afghan national who sought asylum in the U.S.

In response to the shooting, and the subsequent death of 20-year-old Army Specialist Sarah Beckstrom, Trump promised that the “animal” responsible would “pay a very steep price.”

The Trump administration was quick to blame President Joe Biden for the shooter’s presence in the country because he fled Afghanistan for the U.S. in 2021. His asylum application was approved this year, during Trump’s second term in office.

Undeterred, Trump has decided to punish Afghans collectively, writing posts on Truth Social about “hundreds of thousands” of people pouring into the U.S. from Afghanistan, “totally unvetted and unchecked.”

Biden’s Operation Allies Welcome resettled some 85,000 Afghans—many of whom had worked with American forces in Afghanistan—in the U.S. after Kabul fell to the Taliban in 2021.


Donald Trump/Truth Social

O’Neill, the author of the post Trump shared, has a checkered history, attracting controversy for claiming sole responsibility for the death of Osama bin Laden as part of Operation Neptune Spear in 2011.


According to a former SEAL Team 6 member, however, by the time O’Neill saw bin Laden, he had already been shot in the chest and leg. Another former team member told The Intercept that it was only at that point that O’Neill then shot bin Laden in the head. The government has never confirmed the exact version of events.

Despite supporting the president, O’Neill previously clashed with Trump after he reposted a conspiracy theory about a body double being killed in the raid instead of bin Laden.

“Very brave men said goodbye to their kids to go kill Osama bin Laden‚” O’Neill wrote on X at the time. “We were given the order by President Obama. It was not a body double. Thank you Mr. President.”

The White House did not immediately respond to a request for comment.


Wednesday, November 26, 2025

Ages in Turmoil: The Rise and Fall of States in and out of Yankeedom

Author, Bruce Lerro, Co-founder and Co- Manager for Socialist Planning Beyond Capitalism

Orientation


Does history have any rhyme or reason?
Mostly liberal historians insist that there are no patterns of history and that all historical periods are unique. Other historians such as Danilevsky, Spengler and Sorokin claim that history runs in cycles. Peter Turchin, author of the books Ages of Discord and End Times agrees with the later but bases his theory on much more quantitative studies which are called “cliodynamics” (after Clio, the Greek mythological muse of history) which are subject to empirical tests with data. He writes that his colleagues focused on cycles of political integration and disintegration, particularly on state formation and state collapse throughout history

Why This Matters
Comparison of the 1850s to the 2020s
Turchin begins by writing that the America of 1850 and the American of 2020, despite being very different countries share a number of striking similarities

  • Between 1820-1860 the relative wage, the share of economic output paid out to workers’ wages declined nearly 50% just as it has in the past 5 decades.
  • The average life expectancy at age 10 decreased by 8 years.
  • The heights of native-born Americans who in the 18th century were the tallest people on earth, started shrinking.
  • In the five years before the Civil War in 1855-1860 American cities were convulsed by no fewer than 38 lethal riots.
  • There was the rise of the populist party, such as the anti-immigration, know-Nothing parties.

Turchin writes that we are due for another sharp instability spike by the early 2020s because of the following conditions:

  • a state has stagnating and declining real wages;
  • a growing gap between rich and poor;
  • overproduction of young upper middle class graduates –set up for entry into the elite, and
  • exploding public debt.

Turchin  tells us these causes are related to each other dynamically. All this has not happened just in the 2020s. In the US, all these factors started to take an ominous turn for the past 50 years. Turchin also says that the past 40 years resemble what happened in the US between 1870-1900, a kind of second Gilded Age.

Cycles of Disintegration and Integration

According to Turchin, over the course of world history the most common pattern is the alternations of integrative and disintegrative phases lasting for roughly a century. Disintegration refers to social instability, the breakdown of cooperation among and within the elite, and persistent outbreaks of political violence including rebellions, revolutions and civil wars. The longest period of integration is 200 years and the shortest disintegrative phases are 50 years. His analysis points to four structured drivers of instability:

  • popular immiseration leading to mass mobilization potential;
  • elite overproduction resulting in intra-elite conflict;
  • failing fiscal health and weakened legitimacy of the state, plus
  • geopolitical factors—such as what he calls “external forcing”.

The length of the overall integrative-disintegrative sequences varies depending on the characteristics of the society. Turchin claims that the most important driver for looming instability is elite overproduction. We will discuss this more later.

State Breakdown
What explains social breakdown? Why do states collapse? How do civil wars start? According to Turchin’s research, the danger of violent onset is especially high when one of the ethnic factions perceives itself as losing ground. Few people are born revolutionaries. It is only when people become convinced there is no hope of fixing their problems through means of reform that they turn to revolutionary strategies. Discussing the sweep of European history, during the late medieval crisis most conflicts in Europe were due to dynastic intrigue. In what has been called the General Crisis of the 17th century, religion was the most important ideology –  for example the Huguenots vs Catholics or the Puritans vs Anglicans. During the Age of Revolutions in the 19th century, the ideologies of liberalism and Marxism were prominent.

Still speaking of the world historically statistically crises result in which population declines are very common. Fifty percent of breakdown came from here. Next, thirty percent are from major epidemics. Other indicators focus on what happened to the elites themselves. Nearly 2/3 of the cases resulted in massive downward mobility from elites to commoners. One sixth of the time elites were targeted for extermination. The probability of assassination was 40%. But the biggest reason for state breakdown – 75% of the crises ended in revolutions or civil wars (or both). 20% of the civil wars dragged on for a century of more. 60% of the time the crisis led to the end of the state, whether conquered by another state or the state disintegration into fragments. These conclusions seem depressing. There are very few cases in which societies managed to navigate the crisis with no or few major consequences. Two states had revolutionary situations but came out of them with reforms The two exceptions are the British and Russian states.

Exceptions to the rule: 19th Century England and Russia
The First example Turchin sites is England, specifically the Chartist period between 1819-1867. It began as massive popular protest demanding full male suffrage and improvement in working conditions. In Manchester the protest was brutally repressed by the authorities but the turbulence lasted until 1867. The reason it did not turn into a revolution was not because the rulers became enlightened. One reason was commoners went to other places either as immigrants, or refugees. This reduced immiseration numbers from below. Another was the repeal of the Corn Laws that imposed tariffs on grain benefitting the large landowners. The Reform Act of 1832 shifted the balance of power away from the landed gentry to the upwardly mobile commercial elites. This combined struggle of workers to establish their right for trade unions allowed for reform without threatening to overthrow the state.

Turchin points out that 1833 Russia was the mightiest European land power with an army of 860,000. In his 43-year reign, Peter the Great made the military serve the state either in the army or the bureaucracy. In addition, beginning in the 19th century the number of peasant protests increased, culminating in 1858. After much pressure, Alexander II abolished serfdom. This let some air out of the immiseration bubble for the lower classes. Further reforms followed in the 1860s and 1870s. However, the loss to the aristocrats of their workforce resulted in their downward mobility and a large number of what became counter-elites. The upper-middle class sons and daughters of the dispossessed gentry could not get state jobs. Half of the students were the children of nobles or government officials. A combination of abject downward mobility and exposure to western revolutionary ideas of anarchism and Marxism radicalized the students and turned them into revolutionaries. Their agitation accelerated in the 1880s and culminated with the assassination attempts of Czars in the first Russian Revolution of 1905.

How Monogamy or Polygamy Affects the Cycles of Integration and Disintegration
Depending on their constitution some societies go through integrative-disintegrative cycles more swiftly and others more slowly. Why is this? Turchin writes that:

In preindustrial societies the speed with which elite ranks could grow was strongly influenced by the biological reproduction of elites, or more specifically by the reproduction rate of elite men and the number of mates men have access to.

In Western European kingdoms such as France and England, Christianity restricted how many legal mates men could have:

In Islamic countries a man could have 4 legal wives and as many concubines as he could support. This is also the rule of steppe pastoralists like the Mongols. As a result, these societies churned out elite aspirants at a frightening rate. The faster the rate of elite overproduction the shorter the integrative phase.

The theory tells us there should be a significant difference in cycle lengths between societies with monogamous ruling classes from those with polygamous ones.

  • Monogamous societies average is 200-300 years cycles
  • Polygamous elites –100 years or less

Geographical Factors Impacting the Cycles
Speaking of the world historically, why did waves of instability often hit many societies at the same time? Turchin asks why did the English Civil War, the Times of Troubles in Russia, and the collapse of the Ming dynasty in China happen at roughly the same time? Conversely, why was the 18th century a time of internal peace and imperial expansion in all three countries later on in history?

How Much do Climate, Demography, Famines and Sickness Matter
Turchin distances himself from environmental determinism. He says drawing a direct causal arrow from worsening climate to social breakdown does not work very well. For example, the troughs of solar activity during the past millennium only sometimes coincide with disintegrative phases. However, major epidemics and pandemics are often associated with periods of major socio-political instabilitiesHe points out these patterns for the last 2000 years:

  • Antonine plague 2nd century CE;
  • Plague of Justinian 6th century;
  • the spread of the Black Death through Afro-Eurasia 14th century was an integral part of the Late Medieval Crisis, and
  • the most devastating cholera pandemics of the 19th century occurred during the Age of Revolutions.

Power Politics
Any complex human society has a number of specialized positions that go with the functions they perform to manage the state. In a prosperous society as social wealth grows the number of positions available for work grow with it. But in a society where the ruling elites are too narrow in their visions for navigating society, the number of positions remain static. The rulers are either too short-sighted or they cannot afford to tell aspiring elites the truth about job availability. Therefore, they do not shut down educational opportunities to those training for specialized positions and their applicants continues to grow. It is these folks who are trained with no work prospects that have subversive potential. The number of satisfied elites stays the same while the number of frustrated aspirants continues to grow. As the number of aspirants per power position grows, some will decide to stretch the rules. Each revolving musical chair acquires a jostling crowd which is the consequence of elite overproduction.

Turchin reminds us that 200 years ago China’s economy was by far the mightiest in the world. Today, it is 20% higher than that of the US. But between these periods was a “Century of Humiliation” mostly at the hands of England. After 1820, China’s total GDP began to shrink and by 1870 it was less than half that of Western Europe. The Taiping Rebellion 1850-1864 was an attempt to overcome this humiliation. What we want to know is which classes were involved, not necessarily how successful they were.

Between 1644 and 1912 China was ruled by the Qing dynasty. It was ruled by a class of scholar administrators, who could advance up the ranks only after successfully passing a series of increasingly difficult examinations. Early industrialization also helped to fuel robust population growth. But population growth did not stop even after the beneficial effects of these innovations had been exhausted. By 1850 the Chinese population was 4 times greater than at the beginning of the Qing. In addition:

  • The arable land per peasant shrank nearly threefold;
  • real wages declined and
  • the average height decreased.

It was those who could not get jobs within the Chinese bureaucracy that became the leading edge of the Taiping rebellion. Turchin claims that the most important driver for looming instability is elite overproduction.

Forms and Faces of Power
Following closely on the work of CW Mills and William Domhoff, Turchin identified four forms of power:

  • coercion or force — used by the army, generals, and police – this is the harshest form of power;
  • wealth — economic power of accumulated material resources which includes not only goods but all public and private media;
  • state, bureaucratic or administrative or political power and
  • ideological — control over “meaning making” systems such as science, religion, art and philosophy

While all forms of power are always present, they are present in different proportions in different societies.

A good example of state bureaucratic administration power was the rise to power of Vladimir Putin. Putin led an alliance of administrative military elites who defeated the plutocrats. There was no sudden revolution, rather a process that was gradual. One oligarch after another was exiled. The Putin regime enjoyed a number of successes, especially within the first 10 years. It ended the civil war in Chechnya, put the state finances on a sound basis and its economic growth was rapid.

The three faces of power came out of a debate within the field of political sociology. The first form of power championed by left-liberal Robert Dahl has it that citizens themselves shape policies and contested issues. In this liberal democratic mode, politicians passively carry out what citizens want. The second face of power is more critical of what is called “democracy” in the US. What Bachrach and Baratz and others have said is that politicians behind the scenes control the agenda of public meetings and decide which issues can talked about, which don’t and which aren’t even put on the agenda.

Lastly, Steven Lukes in his book Power: A Radical View takes a major step further. He states that following Marx, the ruling class controls people’s preferences as to what is even talked about. This is done through ideology. As Marx says, the ideas of the ruling class are the dominant ideas of society even for the middle and working classes. To review:

  • 1st face—citizens to shape policies on contested issues
  • 2nd face—upper classes shaping the agenda on issues
  • 3rd face—ability of the elites to shape the preference of the public through ideology

Is Power Wielding a Conspiracy?
Typically liberals imagine that there are no conspiracies and whatever happens between interest groups are simply the results of chance or unintended consequences. Those people who see that there are patterns in political and economic events in which the same group seems to maintain their power suggests that there are doings going on behind the scenes. They believe there are conspiracies. Liberals have spilled a lot of ink making fun of conspiracy theories, tin foil attempts that are products of paranoia. The degeneracy of the Democratic Party is revealed when the Democratic Party proclaimed a Russian conspiracy to explain why Hillary lost to Trump.

But there is a third kind of theory, a structural theory of what William Domhoff called class domination theory. Class domination theorists insist some conspiracies are real but not everything is a conspiracy. Turchin, identifying with Domhoff’s class domination theory offers the criticisms.

First, conspiracy theories attributed to the rulers’ motives are either vague or outlandish and require that the population be mind readers. For class domination theory the motives of the rulers are simple and direct. Rulers want to increase their wealth and power. Secondly, conspiracy theories usually attribute to the rulers omnipotent power in which those rulers’ plans are perfectly enacted and the follow-through is seamless. For class domination theory, rulers can botch the job and still stay in power. Class domination theory says that there can be unintended consequences that no ruling class can predict

Third, for conspiracy theories power is super centralized where there is no conflicting power within the conspirators. In class domination theory, the  power of the rulers is decentralized into networks of schools, clubs, and think tanks through which the rulers stay in touch. They have their squabbles but they conspire when their class interests as a whole are threatened by  the lower classes, especially the working class. Conspiracy theorists imagine that their plans require air tight secrecy so that their plans are not made public. For class domination theory, rulers’ plans can get leaked but the problem is will the lower classes be paying enough attention to notice, let alone be in a position to do anything about it.This is where Lukes’ third face of power comes into operation. Workers may be ideologically blocked from thinking the rulers would do such a thing or by being too preoccupied by escapist sports, music or movies to give a hoot.

Usually, conspiracy theories imagine the lower classes are ignorant, stupid and passive. But conspiracy theories often don’t offer mechanisms for controlling people. Domhoff’s theory offers empirical research in how PAC’s funding of lobbyists, campaign contributions and  mainstream media control people through the political stances of both parties. Lastly, conspiracy theories require that the rulers’ plans be top secret and not subject to any public record. Domhoff has spent decades recording statistics as to earnings, interlocking directorates and think tanks of the rulers that are a matters of public record. You don’t have to discover the Dead Sea Scrolls to understand what the rulers are up to. The table below is a summary.

Conspiracies TheoriesCategory of ComparisonScientific Theories (class domination) Domhoff
Vague or outlandish.MotivesAre realistic, “we don’t need to be mind-readers”. They want to expand their wealth
Are omniscient and plans are carried out seamlesslyHow smart are theorists?Can be bumblers, or dealing with unintended consequences
One strong leader or cabal centralizedWho is driving?Decentralized networks of prep schools, country clubs, colleges, interlocking think tanks
Illegal plans can be kept secret for a long timeCan plans be kept secret?Plans may get leaked but workers may not be paying attention or don’t care
Masses of people are assumed to be passive and stupid and offer no specific method of control. No empirical research.Methods of controlPACs funding lobbyists, campaign contributions mainstream media based on empirical research.
No elite class conflict. A single concentration of rulersPresence of class conflictYes, inter-ruler conflict
SecretWho knows what they are doing?Transparent…matters of public record
NoMake predictions?Yes, data is testable
No chance or unintended consequencesHow effectively carried out?Chance and unintended consequences are part of the picture

How Cliodynamics the Science of History Came to be

Turchin describes cliodynamics as assembling a huge body of knowledge collected by professional historians and then using this data in a professional, scientific way comparing different  types of societies. It does not assume that people consciously act in their material interests. They factor in that people can act against their material interests because they misunderstand them or they are misled by manipulation of others

In the one of the Appendix of his book End Times, Turchin discusses how his quantitative research into history began. He points out that English mathematician an engineer Babbage  invented the Analytical Engine, a machine capable of general purpose computation. Its first description was published in 1837. Two years before, Babbage discovered the Belgium mathematician and statistician Adolphe Quetelet who published a book, Treatise on Man and the Development of His Faculties or Essays on Social Physics. This was an approach to understanding human societies using statistical laws. Inspired by the ideas of Quetelet and the father of modern sociology, August Comte, Crawford and his colleagues formed the Babbage Society whose goal is to develop a science of human history which they called “cliology” which stood for the Greek mythological muse of history.

The hallmark of mathematical chaos is the sensitive dependence on initial conditions. Ibn Khaldun was the great medieval Arab historian who wrote about the rise and fall of states, but he didn’t have the quantitative data. Turchin said that along with some of his colleagues he built a model of state formation in the Old World to the beginnings of the New World, between 1500 BCE and 1500 CE. He says that despite its relative simplicity the model did a very good  job of predicting  where and when macro-states (large states and empires) formed and how they spread. 1981 marked the introduction of the IBM PC. Gradually the plentiful computer power and storage revolutionized data science including the Era of Big Data.

One of the key members of the cliodynamics community was Jack Goldstone. Early in his graduate school.  Gladstone became interested in revolutions. He discovered an interesting relationship between population rise and revolutions. He found that between every revolution or rebellion between 1500 and1900 the population had grown substantially in the prior half of the century. Conversely, when revolution as in major rebellions were absent in Europe, the Ottoman Empire and China roughly from 1450 to 1550 and from 1660 to 1760 population growth was almost nil.

Cliodynamics only gained traction around the year 2000. The model of dynamic cycles followed the work of was Alfred J. Lotka and Vito Volterra.  In 2011, Turchin and his colleagues built “Seshat: Global History Databank”. So far, they have identified about 300 cases of crises spanning from the neolithic period to the present and located over all the major continents of the world.

The bones and ice cores of history

How do we collect data when we have no written record, or the written record is sketchy or from the experience and viewpoint of the upper classes? How is it that we can track changes in population size, health, equality or inequality in societies in which historians have very little data? One way of finding out about ancient climates is through the work of a group called paleoclimatologists. Through ice cores, sediment cores, tree rings and checking pollen they can reconstruct the environmental history of the region along with housing construction. Furthermore, Turchin states that skeletons have remarkable staying power for measuring size, malnutrition, high disease and parasite burdens. Low height  is usually a sign of an unhealthy lifestyle. Skeletal remains can also trace how people died. Violent deaths often leave telltale marks on a skeleton. Skeletons can also show where people were born and whether they moved.

Cycles of Prosperity and Decline in the United States

The United States has gone through two periods of prosperity (integration) and two periods of disintegration. The two cycles of prosperity went from 1760 to 1830 and between 1900 to 1960. During these periods wages doubled and people actually grew in height. The two periods of decline were between 1830-1900 and the second period of decline began in 1960 and has lasted into today. During these periods of the disintegration wages were lower and humans actually shrank in size. In both periods there were spurts of violence, the Civil War in the middle of a declining period as well as spurts of violence during a rising period. Please see  the summary table below :

Cycles of ProsperityCycles of Decline
Cycle 1 1760- 1830Historical periodCycle 2 1830-1900
US has tallest people in world Height increased 9 centimetersHeight of peopleDecline in height of more than 4 centimeters
Relative wages doubled

1780 -1830

WagesWages lost most of their gains

1830 – 1860

Southern slave plantersRuling Class

 

Southern planters
Northern industrialists
Working class farmers and mechanicsLower classWorking class farmers and mechanics
Democrats, WhigsPolitical partyRepublican Party
Cycle 3 – 1900 -1960Historical periodCycle 4 – 1960 to present
Height increased 9 centimetersHeight of peopleHeight trend stopped in US and Germany, Netherlands continued to grow because of better social programs
Relative wages doubled
1780 – 1830
Wages Wages lost 30%
Industrial capitalistsType of capitalismIndustrial capitalists
Military capitalists
Finance capitalists

History of Ruling Classes in America
Gilded Age
Before the Civil War the US was ruled by a coalition of Southern slaveholders and Northeast merchant patricians. They were challenged beginning in the 1850s by a new kind of wealth based on mining, railroads and steel production rather than on cotton and overseas trade. These new millionaires chafed under the rule of the southern aristocracy. The new elite who made their money in manufacturing favored high tariffs to protect budding American industries. The Democratic Party was clearly the party of the slave owners. The Whig party was actually split and destroyed by their inability to take a stand on the issue of slavery. The Republican Party rose up to take its place and in the second election won the presidency. The defeat of the South in the Civil War destroyed this ruling class. Between 1860 and 1932 the Republican Party won every election with the exceptions of 1884, 1892, and 1912.

In what became the first Gilded Age, northerners like JP Morgan, JD Rockefeller, Andrew Carnegie and Jay Gould ruled the roost. In just 10 years between 1860 and 1870 the number of millionaires exploded from 41 to 545. They were protected by high tariffs as a national banking system was established. Towards the end of the Gilded Age it was realized that the idea of unrestricted competition had dire consequences for small businesses, let alone for workers. Rockefeller and JP Morgan pointed out that more state regulation was introduced. They instigated a Great Merger Movement  between 1895 and 1904. Gabriel Kolko in his book The Triumph of Conservatism exposed how the political elites knew each other, went to the same schools, belonged to the same clubs, married into the same families and shared the same values. The main benefit was not in increasing economic efficiency but in increasing the political power of business against the rising socialist movement and populist farming.

Think tanks, foundations and policy discussion groups
The 1920s saw the beginning of policy planning networks funded by corporate power. The money came from Rockefeller, Carnegie and Robert Brookings. The roaring 20s was a wild and insecure time. By 1929 the party was over. Nearly ½ of the millionaires who thrived in the 1920s were wiped out by the depression. This corporate conglomerate also controlled the ideological basis of power through ownership of mass media. Turchin contends that the remaining source of social power, the military, has been thoroughly subordinated by the political network throughout American history.

From the New Deal to the Great Society of the 1960s, non-market forces pushed the minimum wage up faster than inflation. Some have said that from the end of World War II to 1970 was the golden age of capitalism. Things began to change as early as mid-60s as Germany and Japan recovered after World War II and the United States faced some stiffer competition. Corporate capitalists made a decision to close up shop in the US and invested in cheaper land and cheaper labor elsewhere in the capitalist periphery. These were called runaway shops. The standard of living began to decline as capitalists continued to invest in the military rather than produce goods. Finance capital rose to prominence along with credit cards, real estate and insurance companies.

During this period, there was a ¾ divergence between productivity and median hourly wages.

  • Austerity and macroeconomics kept unemployment higher than is needed to keep inflation in check.
  • They responded to recessions with insufficient force.
  • Corporate driven globalization undercut wages and job security of non-educated workers.
  • Purposely eroding collective bargaining  resulted from judicial decisions – individualized arbitration
  • Weaker labor standards including declining minimum wage, eroding overtime protections began to fall into place.
  • Industrial deregulation started.

There was a decline in family, church, the labor union, public schools, PTA and volunteer neighborhood associations. This undermined social connections.

Power at the Top in Contemporary United States
In terms of the upper echelons  of society, Turchin focuses on three social classes: the lower upper middle class, the higher upper middle class and the working class. He claims  if you are an American and your net worth is 1-2 million dollars you are roughly in top 10% or lower echelons of the upper middle class. Still higher up are those that make 10s of millions of dollars. These are the owners of businesses and CEO of large corporations  might be categorized as upper middle class. Many powerful politicians are also in this rank and there are 50 members of Congress who are in this category.

Engines of Disruption
Both in world history and in the case of the United States there are three factors that spell trouble for the ruling classes:

  • Elite overproduction;
  • Inter-elite conflict and
  • Working class immiseration

Counter-Elites
Turchin points out that early in the 1950s fewer than 15% of the population went to college. By the 2000s the number of college degree holders greatly outnumbered the positions for them. Turchin goes on to say Credentialed salaried employees are the most dangerous class for social stability and this is based on numerous studies that include, not just the Taiping revolution in China. It was the factor in driving the revolution of 1848 in France and the Arab Spring of a few years ago. The most dangerous occupation of all, Turchin says is that of a lawyer. Famous revolutionary lawyers were Robespierre, Lenin and Castro; Lincoln and Gandhi. This would make sense given the rhetorical skills of a lawyer in court when it is turned loose on the lower classes.

Popular Immiseration
In the medium wage between 1976 to 2016 there is a big break in economic fortunes. First, the lower classes all lost ground while the more educated with salaries pulled ahead. During the same period the average medium wage rose from $ 17.11 to $18.90 per hour, a 10% increase. This is not much over a period of 50 years. For Americans without a 4-year degree – 64% of the population – have been losing ground in absolute terms. Their real wages shrank over the 40 years before 2016Turchin says are the three items that define the quality of life for the working class are:

Higher education

Owning a home

Keeping yourself healthy

The cost of all three has risen faster than the rise of inflation. For example, the 1976 cost of college for a year was $617. Median workers had to work 150 hours to earn one year of college. By 2016 the cost has risen to $8,804. A person has to work 500 hours for it – three times more. In terms of owning a home a worker must work 40% longer. As far as keeping yourself healthy the obesity rate and drug use statistics have shot up in the last 50 years to the point where the Army has had to lower its entry standards because so many potential recruits cannot meet those standards.

In quantitative terms of employment, we must ask how many workers are looking for work? In this area the Bureau of Labor Statistics is unreliable because they don’t count part-time workers who are unemployed or those who are unemployed for a long time and have given up looking. Another factor Turchin sites is the rates of immigration. But this too is tricky for many reasons because a number of workers are working under the table so the official statistics come up short. An additional factor is the number of jobs which are leaving the country and how many jobs are lost to automation. Unfortunately, under capitalism automation is not the friend of workers. Most of the time workers do not keep their jobs. Instead, automation usually means jobs are lost. No matter how you slice and dice it the overall labor trends during the past 50 years have been an oversupply of workers.

Something called the “political stress index” combines the strength of immiseration and elite overproduction as a way of predicting disruption which is getting worse. To stabilize the wealth pump the pump must be shut down until wages are driven up to the point where upward and downward rates of mobility between commoners and elite are balanced.

Why is Yankeedom a Plutocracy?

Turchin points out that the extent to which economic elites dominate government in the United States is very unusual compared to other western countries. He cites Denmark and Austria that have ruling classes. However, they have been fairly responsive to the wishes of their population and they are ranked highly by the UN for their ability to deliver a high quality life for their citizens in the areas of life expectancy, equality and education.  In Denmark, the first Social Democratic Party was founded in 1871 in Copenhagen. It first entered Parliament in 1884. In 1924, it became the biggest party with 37% of the vote. Its leader became prime minister. The US is an exception to the Western world – why?

Importance of military power in Europe
In the Western world as a whole between 1500-1900 the geopolitical landscape was reshaped in that the total number of states was drastically cut down from over 500 to 30. In Europe, most of the plutocracies were extinct or swallowed up by “meritocracies” because of the military revolution in weaponry and fighting techniques. Gunpowder and weapons underwent a rapid evolution during the 15th century and had changed the nature of warfare along with emergence of oceangoing ships. Small principalities and city states could no longer hide behind their walls easily breached by cannons. Intense military competition between states weeded out those that couldn’t raise large armies. The conditions of intense warfare favored larger, more cohesive states.

Weakness of military power in the United States

Unlike the  European great powers that had to direct most of their resources into land armies the British poured its resources into its Navy. The antebellum ruling class in the US was a direct offshoot of the English squirearchy. Virginia, the Carolinas and Georgia were settled by cavaliers. They brought with them their aristocratic ways and indentured servants. The Early American Republic was an oligarchy modeled after the United Kingdom. The military did not develop in the United States in the second half of the 19th century the way it did in Europe, partly because most of the well-trained military men of the South were either incapacitated or killed in the Civil War.

Geography and racial issues

The United States has the forces of geography on its side. Turchin points out that neither Mexico nor Canada posed any danger to the US north. North American is a giant island protected from any potential threats by two oceans. However, its continued survival and efflorescence during the 20th and 21st centuries, is largely due to race and ethnicity.

Black workers, especially in the South, were excluded from the social contract of even the New Deal. This exclusion of Black Americans from the contract was a result of a tactical choice made by the FDR administration which needed southern votes to push its legislation against the resistance of conservative business elites. These conservatives were dead set against giving any ground to the working class. This was intensified by The Republican “southern strategy” which was to make the Republican Party the dominant party in the former Confederacy by appealing to the southern white voters and using racist issues. Such a strategy could not work in Denmark, at least until immigration slowly made workers more suspicious. Up until that time Denmark was racially and culturally homogeneous. The consequence to plutocrats is that they did not have to shell out union wages to both whites and blacks.

The Revolutionary Situation in America
Stepping back and now stepping forward, from 1960 on the most important trend during is the decline in relative wages. By 2020 both immiseration and elite overproduction, according to the PSI, reached very high levels. As usual, the ruling class is paying no attention. The tax code has become reactionary. Today taxes on corporations and billionaires are at the lowest levels since the 1920s and we know what happened soon after that! Turchin then divides conservatives into two categories, elite (my term) and populist.

Ultraconservative elitists
Elite ultraconservatives like Koch, the Mercer Family and Sarah Scaife are called by Domhoff the policy obstructurist network. While other think tanks develop policy proposals that push things through legislation, ultraconservatives attack all government programs and challenge the motives of all federal  officials. An example is of this is the climate denial campaign of the Heartland Institute. Meanwhile an organization called The Federalist Society has reshaped the judiciary. Furthermore, Turchin informs us that the hard right organizations have infiltrated police forces, as if the police were not right-wing to begin with. He writes that white supremacists in the US are not a marginal force. They are inside Yankee institutions. Yet strangely, 1% is losing its traditional political vehicle, the Republican party

The Populist Republican Party

Before 2016 the Republican Party was the stronghold of the ruling class for the 1%. But there is a rebellion afoot. There is growing dissention in the representatives of the  upper ranks in the persons of Steve Bannon and Tucker Carlson. Turchin tells us that Steve Bannon was not born with a silver spoon in his mouth. Bannon grew up in a working class Virginia family and served in the US Navy. While serving in the Navy he got a master’s degree from Georgetown University and an MBA from Harvard Business school. This led to a job as an investment banker at Goldman Sachs. He then then launched his own investment bank. Turchin tells us of Bannon’s loathing of the ruling elites and his desire to overthrow them seems to come out of his experience of living and working among them. As he says, at Goldman Sachs these transnational elites are people in New York who feel closer to people in London and Berlin than they do to the people in Kansas and Colorado. Bannon is a firebrand. In 2012 he became executive chairman of Breitbart News, a far-right on-line news site. He ran a popular talk radio call-in show in which he  attacked mainstream Republicans. The right-wing popularism of Bannon wants the Republican party to overthrow its ruling elites.

Though lacking in the deep background of politics and economics, Tucker Carlson is more accessible and speaks more directly to conservative populists. He asks questions that were too much for his handlers at Fox and eventually left with legions of plebians right behind him.

Before leaving Fox, Carlson was the most outspoken journalist operating within the corporate media. He has been the most listened to political commentator in America. Turchin summarizes the  main ideas of Carlson’s book Ship of Fools:

  • the two governing parties have merged;
  • Democrats have lost whatever dwindling support they once had. He writes that kowtowing to identity politics is a lot cheaper than raising wages;
  • the Republicans and Democrats are completely aligned in imperialist frequent military intervention abroad and
  • he asks why we tax capital at half the rate of labor – why do working-class people die younger?

Tucker Carlson Tonight has become the most successful show in the history of cable news. Turchin rightfully points out that Carson is missing a key driver of instability – elite overproduction. Turchin puts his money on Tucker Carlson rather than on Donald Trump as the seed crystal around which a new radical party forms. The Economic Policy Institute tells us that Trump’s erratic ego-driven and inconsistent trade policies have not achieved any measurable progress in restoring manufacturing jobs.

Where is the Democratic Party in this revolutionary situation?

It is striking that after this in-depth analysis of Republican party, Turchin has so little to say about the Democrats other than the Democratic Party is now the party of the 10% upper middle class and the 1% of the ruling class. In other places he mentions that the Democratic Party has lost its working-class roots. The Democratic Party was never for the working class. The working class just tagged along for a while.  What Turchin does not discuss is the Democratic Party was the party of slaveowners up until the Civil War. Neither does Turchin trace the Democratic Party’s move from a centrist party in the 60s to center-right party with Clinton and Obama. Turchin names Bernie Sanders and AOC as constituting the progressive wing of the Democratic Party. He never mentions Sanders’ role as sheepdog for rounding up naïve socialists to join the Democratic Party beginning in 2016 and ever since.

Will the Democratic Party go the way of the Whigs?
Most Americans who haven’t studied American history just vaguely assume that the Republicans and Democrats are simply eternal parties with us forever. But in early US history we had a Federalist Party that came and went. In the 1840s or thereabout the Whig Party was the major competition for the slave-owning Democrats. But the Whig party fell apart in the 1850s as the Republican Party rose and after two elections won the presidency. Today the approval rating of the Democratic Party is 16%. This is partly so right-wing even the conservative elitists feel safe in joining. Where will the middle-class and working-class people who constitute 70% of the population go? Before you answer that a third party will never work, remember Ross Perot? He came out of nowhere and got 19% of the vote in a country where 40-45% of people don’t bother to vote and where 30% wins an election. A new second party of the middle and working classes is not far-fetched provided it has the backing of unions.

Criticisms of End Times
Where’s capitalism?
 In the index of End Times the word “capitalism” is mentioned three times and never in any significant way. In all of Turchin’s statistics comparing the rise and fall of states there is no distinction between capitalist state dynamics and the state dynamics of pre-capitalist agricultural civilizations like Egypt, India or China. It’s hard to believe that whether a society is capitalist or not does not impact the statistics of the rise and fall of states. After all, Marxists have developed at least four crisis theories of the rise and fall of capitalism that makes them different from pre-capitalist or socialist countries. World Systems Theory has discussed the history of capitalism and how it differs from the earlier empires and discusses its unique cycles as technological, commercial, industrial, military and financial. Turchin ignores this research, as far as I can tell.

Where are globalization and imperialism?
All nation-states are treated as self-subsisting entities. Whether speaking of the United States, China or South Africa there is no mention of how nation-states interact. There isn’t any consideration that countries in the capitalist core subjugate the capitalist periphery and semi-periphery and this changes the statistics of each country. There is nothing resembling Andre Gunder Frank’s argument that the west underdeveloped Latin America. There is no mention of imperialism as a force impacting the rise and fall of states. At the same time, there isn’t much mention of regional confederations like the European Union impacting the fates of individual nation states such as Greece or Italy. Nothing about the IMF, the World Bank and its impact on African countries. Lastly and most importantly, the presence of a Eurasian block as large as BRICS has changed the world dynamics of nation states. BRICS as a global unit is now more powerful than any Western configuration. There is no mention of how BRICS might impact the rise and fall of states today.

Irreversible Accumulation and Consequences
In the history of human societies there are the following trends that go beyond Turchin’s cycles:

  • Growth in the human population within societies;
  • The shrinking number of all human societies;
  • Increase in the permanence of human societies;
  • Expansion of societies into biophysical environments;
  • Increase in technological innovation in complexity, durability, power and expansion;
  • Increase in the store of symbolic information;
  • Growth in material wealth;
  • Growth in the quality, diversity and complexity of material products;
  • Increasing complexity and specialization of social organization;
  • Increasing stratification both within and between societies and
  • Accelerated rate of social change.

All these trends show that there is more to history than never-ending cycles. The accumulation of social processes over time and many other processes are irreversible. One example is the impact of capitalism on the ecological environment over the past 200 years. Two results of many are caused extreme weather and the loss of diversity of species. In short, the dynamics of the world-system today may be partly a predictable cycle, but it also contains irreversible trends that make social-historical dynamics today unique. Turchin has nothing to say about this.

Bruce Lerro has taught for 25 years as an adjunct college professor of psychology at Golden Gate University, Dominican University and Diablo Valley College in the San Francisco Bay Area. He has applied a Vygotskian socio-historical perspective to his three books found on Amazon. He is a co-founder, organizer and writer for Socialist Planning Beyond Capitalism. Read other articles by Bruce, or visit Bruce's website.