While Hegseth’s rhetoric on the post-9/11 wars often reflects mainstream Republican talking points, his zeal indicated something deeper.
US Secretary of Defense Pete Hegseth speaks during a news conference at the Pentagon on March 2, 2026 in Arlington, Virginia.
(Photo by Alex Wong/Getty Images)
Jasper Craven
May 25, 2026
TomDispatch
Earlier this year, President Donald Trump surveyed his top military brass on the prospect of making war in Iran. Chairman of the Joint Chiefs of Staff General Dan Caine urged caution, presciently predicting that a ramped-up campaign against Iran could lead its leaders to close the Strait of Hormuz. However, Pete Hegseth, Trump’s self-styled “Secretary of War,” jumped at the prospect of such a conflict.
“Pete, I think you were the first one to speak up,” Trump recently recalled at a press event. “And you said, ‘Let’s do it, because you can’t let them have a nuclear weapon.’”
Americans join the military for any number of reasons: to serve their country, gain economic stability, or simply join a community. For Hegseth, a thirst for martial victory and a desire for a masculine metamorphosis seemed to surpass all else.
Much to Hegseth’s chagrin, however, his career as an Army officer corresponded to a series of distinctly failed military campaigns. After graduating from Princeton in 2003, he deployed to two doomed military locales—Afghanistan and Iraq—and then relentlessly defended the Pentagon’s occupation of parts of those places in essays, speeches, and, ultimately, as a weekend host on Fox News. While Hegseth’s rhetoric on those wars long reflected mainstream Republican talking points—papering over chaos and death in the Middle East and beyond with pledges that stable democracies were close at hand—his zeal indicated something deeper: a desperation, it seemed, to wring some sort of personal validation from his time in uniform.
“The rank and file, and even some of the officers, have accepted the gravity of the war’s failures,” Adam Weinstein, a Marine Corps veteran and deputy director for Middle East policy at the Quincy Institute, a nonpartisan think tank focused on peace and diplomacy, told me, speaking of Iraq and Afghanistan. “There’s a deep sense of sacrifice and loss for nothing. And that can lead to fatalistic beliefs, it can lead to Islamophobia. In its healthier form, it can lead to questioning the principles of interventionism and the U.S. foreign policy establishment.”
Hegseth, for his part, chose to totally avoid any personal or geopolitical reckoning. Once the Global War on Terror became politically untenable to defend, he cast about for excuses that wouldn’t implicate his own career in the military. Rather than zero in on tactical or intelligence failures, his rhetoric took a dark turn, increasingly inflected by Islamophobia, misogyny, and a distinctly toxic version of masculinity.
As his profile rose, Hegseth argued ever more forcefully that the Pentagon was weak-willed, insufficiently lethal, and overrun by incompetent and cowardly leaders, many of them women or minorities who (in his eyes) had been unfairly promoted. His proposed remedy was as blunt and dense as his diagnosis: America simply needed to fight harder in the Middle East until the mission was accomplished and “Islamic extremism” was eliminated. As one of his former co-workers told me, “I never got the feeling that he wanted to abandon the Middle East.”
I asked Weinstein if, during his own 2012 deployment to Afghanistan, he saw Islamophobia bubbling below the surface. “It was right on the surface,” he responded. “But what do you think the World War II generation was saying about the Japanese? Dehumanization is a natural outgrowth of war.”
“If You Want Something, You Go After It”
As a boy growing up in Minnesota, Hegseth appeared to be a perfect version of the American male. He was religious, athletic, well-spoken, and remarkably handsome. He was ashamed, however, of his self-perceived softness. “I didn’t get in fights as a kid and shied from confrontation because, frankly, I was scared of it,” he wrote in his 2016 book In the Arena, Good Citizens, a Great Republic, and How One Speech Can Reinvigorate America . In it, he went on to hail his father, Brian, for his “integrity” and “Scandinavian work ethic,” before evincing thinly veiled resentment for not having been reared effectively in the masculine art of aggression. “My father was—and is—an incredible man,” he reflected, “but confrontation isn’t necessarily his forte.”
Military service, Hegseth figured, would imbue him with some much needed and previously missing manliness. It was also his best path to class mobility and prestige. When it came time for college, he applied to West Point, America’s most prestigious service academy, and Princeton, where he was gunning for a ROTC scholarship. He got into both schools and chose the latter, touching down on its verdant New Jersey campus in 1999.
In deciding on Princeton, Hegseth launched himself on a path eerily paralleling that of another Minnesota native of a previous era, novelist F. Scott Fitzgerald. Both of them were working-class lads who attended Princeton, where they bristled at the elitism while craving its validation. Both developed a writing voice on campus and then joined the Army. Both also struggled with the bottle and with women, though Fitzgerald, unlike Hegseth, was somewhat reflective about his vices. He initially called his first novel The Romantic Egotist (later, This Side of Paradise). It followed a handsome, middle-class Princeton man whose greed and social ambition inhibited his ability to find true love. Hegseth himself expressed a similar ambition in a 2015 interview: “If you want something, you go after it—you’re willing to sleep a little less, put up with more, put up with a little insanity and do things you don’t want to do.”
In a widely read 1927 essay on his alma mater, Fitzgerald asserted that Princeton men “resent any attempt at analysis.” Hegseth also did his best to make such analysis impossible. At Princeton, he was deemed a man with “many faces,” loudly endorsing the Iraq war and attacking feminist groups on campus (even if, in quieter moments, he showed a capacity for nuance and kindness).
One of his former professors has pointed out that Hegseth’s current persona and his Princeton one “don’t fit.” Part of the disconnect stems from the fact that his puffed-up, bellicose military posturing in the Trump era doesn’t match either his Ivy League education or his actual service record. Hegseth came away from the war in Iraq with a Bronze Star that, it’s worth noting, was issued “without valor.” (It was, in short, a lesser version of the medal that, according to the Washington Post, was “issued somewhat liberally” during the War on Terror years. Some enlisted personnel joked that such a decoration was little more than a “participation trophy” for needy officers.)
Hegseth’s award citation was indeed dry and formulaic, chock-full of the soaring platitudes then used by the White House to sell the American public on the disastrous war in Iraq. It asserted (in what was, historically speaking, a fantasy) that he had “contributed immeasurably to the success of building a free and democratic nation for the citizens of Iraq.”
In reality, the supposed heroes of Hegseth’s war were generally not pedigreed Army National Guard officers like him, but door-busting, ass-kicking Green Berets and Navy SEALs. This was largely thanks to movies like American Sniper and Zero Dark Thirty that lionized their contributions.
After returning home, Hegseth made inroads with such operators via his advocacy work at a series of astro-turf veterans groups, including the “Concerned Veterans of America” (backed by the billionaire Koch brothers), which advocates for the privatization of the Veterans Administration. As part of his duties, he embarked on a 10-city “Defend Freedom” tour in 2014. Such events featured Madison Rising, billed as “America’s most patriotic rock band,” as well as speeches from decorated military heroes and family members.
On that tour, Hegseth connected with Karen Vaughn, a Gold Star mother whose son, Aaron, a SEAL Team Six member, had been killed in Afghanistan. Vaughn told me that she supports Hegseth mostly because he listens to those who have experienced conflict up close. “His friends are the people who fought these wars,” she said. “They are not the people who sat around white linen tablecloths with glasses of wine discussing them.”
Vaughn later introduced Hegseth to Eddie Gallagher, a SEAL who ignited a simmering debate over the military’s rules of engagement when he was accused of killing civilians and fatally stabbing a wounded captive. Hegseth used the case of Gallagher and two others accused of grisly war crimes against civilians in an attempt to move the Overton window on what should be deemed acceptable rules of wartime engagement. “These are men who went into the most dangerous places on earth with a job to defend us and made tough calls on a moment’s notice,” he brashly asserted. “They’re not war criminals, they’re warriors.” Ultimately, President Trump agreed with him and reversed Gallagher’s demotion after he was acquitted of the most serious charges, while pardoning other troops who had been convicted of war crimes.
It was through this work that Hegseth earned serious credibility among that badass class of warfighters and ultimately came to embody the essential Trumpian soldier archetype of this moment: White, male, and god-fearing.
The Jerusalem Cross Secretary of War
According to 2019 Department of Defense data, approximately 70% of active-duty service members were Christian (and that undoubtedly hasn’t changed in the era of Donald Trump). It’s the people who look, talk, and pray like Hegseth who also seem most receptive to opposing women serving in combat roles and in favor of Islamophobic war rhetoric. “If we’re going to send our boys to fight—and it should be boys,” he wrote in his memoirs, “we need to unleash them to win. [America needs] them to be the most ruthless.”
But the United States had already sent too many boys into harm’s way in disastrous wars and its citizens were becoming exhausted by conflict. By 2013, as Hegseth’s star was rising, 53% of polled Americans already saw the Iraq war as a mistake. That same year, Hegseth first ventured to Jerusalem, where, in a piece penned for the National Review, he hailed “Israel’s sense of purpose.” Unlike other nations, Hegseth observed, Israel maintained “an ever-present understanding that the fragile peace they enjoy and their nation itself are preserved only through intentional, purposeful, and courageous action.”
Here was a nation that could satisfy Hegseth’s unquenched thirst for military dominance in the Arab world. And unlike the United States, which sought technocratic rationales for war, Israel had the advantage of framing everything in biblical terms. “I find myself envious,” Hegseth concluded, “of the gravity and substance of the Israelis’ task.”
He repeatedly visited Israel in the years that followed, something that helped rejuvenate his faith in both God and war. In Israel, Hegseth consulted with conservative political figures and soldiers of the Israeli Defense Forces; visited military bunkers on that country’s northern border; and toured Hebron, a Palestinian city in the West Bank that Israel has targeted with attacks and settlements. He also produced a series of on-the-ground, pro-Israel documentaries for Fox News’s streaming service, including “Battle in the Holy Land,” “Battle in Bethlehem,” and “Life of Jesus.” While filming one of those projects, he first spotted a Jerusalem Cross, a symbol once used by the medieval crusaders, and had it tattooed on his chest “to show that my religion is front and center in my life.”
Hegseth’s skin would come to perfectly illustrate his signature version of hyper-aggressive Christian masculinity. His collage of body ink today includes an American flag, an assault rifle, and the words “Deus Vult” or “God wills it”—a motto from the Crusades that has been adopted by White supremacists and was seen at the deadly 2017 march in Charlottesville, Virginia. Hegseth also inked the word “kafir,” meaning “infidel” or “non-believer,” on his right bicep.
By 2016, he had come to see Israel’s success as inexorably bound to that of the United States. That January, when President Barack Obama ratified a historic nuclear deal with Iran, Hegseth saw a cowardly capitulation to a country that, he argued then, “would wipe both Israel and America off the map if it could.” During a visit to Israel that year, he pledged to an audience that the United States was forever prepared to “lock arms and shields with all of you in defense of freedom and western civilization.”
It’s this history, as much as anything, that helps explain America’s current war with Iran. In Secretary of War Hegseth, America now has a man with a bone-deep desire for national revenge, one largely animated by his poorly disguised sense of embarrassment at, and personal emasculation over, the utter failures of the wars he fought in.
These are, of course, profoundly flimsy, deeply egotistical excuses for sending American troops into harm’s way yet again. Not surprisingly, then, there have even been a series of public rejections and defections by former Trump administration figures frustrated by the conflict with Iran. The most notable of these is Joe Kent, a former counterterrorism official in the Trump administration who resigned his post, citing “no imminent threat to our nation” from that country. Director of National Intelligence Tulsi Gabbard and CIA Director John Ratcliffe have also tacitly acknowledged that the war in Iran was not launched by an actual threat index.
As Hegseth has made clear in his words and deeds, the latest American war is largely animated by emotional factors, plus (as reporting has shown) intense pressure from Israel. Now being in charge of the Pentagon, and with a renewed opportunity to pummel the Middle East, he has dropped all institutional pretense to compassion or caution. “We are punching them while they’re down,” he recently told reporters, “which is exactly how it should be.” In practice, this has meant a brutal bombing campaign in conjunction with Israel that targeted, among many other things, a girl’s primary school and oil tankers in the Strait of Hormuz, acts that respectively killed children and polluted the region. Hegseth also pledged not to offer quarter to enemy combatants in violation of international law.
He certainly hopes that faith and masculine posturing alone can secure success. Absent tangible intelligence, he has taken a page out of Israel’s book by injecting religiosity across the ranks, recently promising on CBS News that “the providence of our almighty God is there protecting those troops, and we’re committed to this mission.” Asked directly if he views this conflict as a religious one, Hegseth said, “Obviously, we’re fighting religious fanatics who seek a nuclear capability in order for some religious Armageddon.”
To bolster such an atmosphere, he has hosted Pentagon prayer services involving fiery Christian nationalist pastors and a Grammy-award-winning religious singer. His department’s promotional videos have displayed Bible verses alongside military footage. Watchdogs further claimed that U.S. commanders have counseled troops that the war is fulling biblical prophecies around Armageddon. Hegseth’s fusion of strength, religion, and violence was encapsulated in a poster allegedly displayed at a U.S. military installation in recent days. It featured Jesus Christ firing a mortar round.
Hegseth’s 2024 book, The War on Warriors, further sketches out his theory for reinvigorating the military’s masculine ethos, often through half-assed aphorisms that could fit on a Ford F-350 bumper. Sprinkled in are mythical tales, most of which have Hegseth or another aggrieved White guy at their center. The military has become so warped and woke, he writes, that it has diluted standards to allow women in combat while simultaneously kicking out “good soldiers for having naked women tattooed on their arms.” In Hegseth’s eyes, of course, women should only be on the front lines if they’re naked and in ink.
© 2023 TomDispatch.com
Jasper Craven
Jasper Craven, an investigative journalist covering the military and veterans’ issues, is the author of the new book God Forgives, Brothers Don't: The Long March of Military Education and the Making of American Manhood. His writing has appeared in Harper’s, Politico, The Intercept, the Boston Globe, and the New York Times. He is also a fellow at the Veterans Healthcare Policy Institute.
Full Bio >
Earlier this year, President Donald Trump surveyed his top military brass on the prospect of making war in Iran. Chairman of the Joint Chiefs of Staff General Dan Caine urged caution, presciently predicting that a ramped-up campaign against Iran could lead its leaders to close the Strait of Hormuz. However, Pete Hegseth, Trump’s self-styled “Secretary of War,” jumped at the prospect of such a conflict.
“Pete, I think you were the first one to speak up,” Trump recently recalled at a press event. “And you said, ‘Let’s do it, because you can’t let them have a nuclear weapon.’”
Americans join the military for any number of reasons: to serve their country, gain economic stability, or simply join a community. For Hegseth, a thirst for martial victory and a desire for a masculine metamorphosis seemed to surpass all else.
Much to Hegseth’s chagrin, however, his career as an Army officer corresponded to a series of distinctly failed military campaigns. After graduating from Princeton in 2003, he deployed to two doomed military locales—Afghanistan and Iraq—and then relentlessly defended the Pentagon’s occupation of parts of those places in essays, speeches, and, ultimately, as a weekend host on Fox News. While Hegseth’s rhetoric on those wars long reflected mainstream Republican talking points—papering over chaos and death in the Middle East and beyond with pledges that stable democracies were close at hand—his zeal indicated something deeper: a desperation, it seemed, to wring some sort of personal validation from his time in uniform.
“The rank and file, and even some of the officers, have accepted the gravity of the war’s failures,” Adam Weinstein, a Marine Corps veteran and deputy director for Middle East policy at the Quincy Institute, a nonpartisan think tank focused on peace and diplomacy, told me, speaking of Iraq and Afghanistan. “There’s a deep sense of sacrifice and loss for nothing. And that can lead to fatalistic beliefs, it can lead to Islamophobia. In its healthier form, it can lead to questioning the principles of interventionism and the U.S. foreign policy establishment.”
Hegseth, for his part, chose to totally avoid any personal or geopolitical reckoning. Once the Global War on Terror became politically untenable to defend, he cast about for excuses that wouldn’t implicate his own career in the military. Rather than zero in on tactical or intelligence failures, his rhetoric took a dark turn, increasingly inflected by Islamophobia, misogyny, and a distinctly toxic version of masculinity.
As his profile rose, Hegseth argued ever more forcefully that the Pentagon was weak-willed, insufficiently lethal, and overrun by incompetent and cowardly leaders, many of them women or minorities who (in his eyes) had been unfairly promoted. His proposed remedy was as blunt and dense as his diagnosis: America simply needed to fight harder in the Middle East until the mission was accomplished and “Islamic extremism” was eliminated. As one of his former co-workers told me, “I never got the feeling that he wanted to abandon the Middle East.”
I asked Weinstein if, during his own 2012 deployment to Afghanistan, he saw Islamophobia bubbling below the surface. “It was right on the surface,” he responded. “But what do you think the World War II generation was saying about the Japanese? Dehumanization is a natural outgrowth of war.”
“If You Want Something, You Go After It”
As a boy growing up in Minnesota, Hegseth appeared to be a perfect version of the American male. He was religious, athletic, well-spoken, and remarkably handsome. He was ashamed, however, of his self-perceived softness. “I didn’t get in fights as a kid and shied from confrontation because, frankly, I was scared of it,” he wrote in his 2016 book In the Arena, Good Citizens, a Great Republic, and How One Speech Can Reinvigorate America . In it, he went on to hail his father, Brian, for his “integrity” and “Scandinavian work ethic,” before evincing thinly veiled resentment for not having been reared effectively in the masculine art of aggression. “My father was—and is—an incredible man,” he reflected, “but confrontation isn’t necessarily his forte.”
Military service, Hegseth figured, would imbue him with some much needed and previously missing manliness. It was also his best path to class mobility and prestige. When it came time for college, he applied to West Point, America’s most prestigious service academy, and Princeton, where he was gunning for a ROTC scholarship. He got into both schools and chose the latter, touching down on its verdant New Jersey campus in 1999.
In deciding on Princeton, Hegseth launched himself on a path eerily paralleling that of another Minnesota native of a previous era, novelist F. Scott Fitzgerald. Both of them were working-class lads who attended Princeton, where they bristled at the elitism while craving its validation. Both developed a writing voice on campus and then joined the Army. Both also struggled with the bottle and with women, though Fitzgerald, unlike Hegseth, was somewhat reflective about his vices. He initially called his first novel The Romantic Egotist (later, This Side of Paradise). It followed a handsome, middle-class Princeton man whose greed and social ambition inhibited his ability to find true love. Hegseth himself expressed a similar ambition in a 2015 interview: “If you want something, you go after it—you’re willing to sleep a little less, put up with more, put up with a little insanity and do things you don’t want to do.”
In a widely read 1927 essay on his alma mater, Fitzgerald asserted that Princeton men “resent any attempt at analysis.” Hegseth also did his best to make such analysis impossible. At Princeton, he was deemed a man with “many faces,” loudly endorsing the Iraq war and attacking feminist groups on campus (even if, in quieter moments, he showed a capacity for nuance and kindness).
One of his former professors has pointed out that Hegseth’s current persona and his Princeton one “don’t fit.” Part of the disconnect stems from the fact that his puffed-up, bellicose military posturing in the Trump era doesn’t match either his Ivy League education or his actual service record. Hegseth came away from the war in Iraq with a Bronze Star that, it’s worth noting, was issued “without valor.” (It was, in short, a lesser version of the medal that, according to the Washington Post, was “issued somewhat liberally” during the War on Terror years. Some enlisted personnel joked that such a decoration was little more than a “participation trophy” for needy officers.)
Hegseth’s award citation was indeed dry and formulaic, chock-full of the soaring platitudes then used by the White House to sell the American public on the disastrous war in Iraq. It asserted (in what was, historically speaking, a fantasy) that he had “contributed immeasurably to the success of building a free and democratic nation for the citizens of Iraq.”
In reality, the supposed heroes of Hegseth’s war were generally not pedigreed Army National Guard officers like him, but door-busting, ass-kicking Green Berets and Navy SEALs. This was largely thanks to movies like American Sniper and Zero Dark Thirty that lionized their contributions.
After returning home, Hegseth made inroads with such operators via his advocacy work at a series of astro-turf veterans groups, including the “Concerned Veterans of America” (backed by the billionaire Koch brothers), which advocates for the privatization of the Veterans Administration. As part of his duties, he embarked on a 10-city “Defend Freedom” tour in 2014. Such events featured Madison Rising, billed as “America’s most patriotic rock band,” as well as speeches from decorated military heroes and family members.
On that tour, Hegseth connected with Karen Vaughn, a Gold Star mother whose son, Aaron, a SEAL Team Six member, had been killed in Afghanistan. Vaughn told me that she supports Hegseth mostly because he listens to those who have experienced conflict up close. “His friends are the people who fought these wars,” she said. “They are not the people who sat around white linen tablecloths with glasses of wine discussing them.”
Vaughn later introduced Hegseth to Eddie Gallagher, a SEAL who ignited a simmering debate over the military’s rules of engagement when he was accused of killing civilians and fatally stabbing a wounded captive. Hegseth used the case of Gallagher and two others accused of grisly war crimes against civilians in an attempt to move the Overton window on what should be deemed acceptable rules of wartime engagement. “These are men who went into the most dangerous places on earth with a job to defend us and made tough calls on a moment’s notice,” he brashly asserted. “They’re not war criminals, they’re warriors.” Ultimately, President Trump agreed with him and reversed Gallagher’s demotion after he was acquitted of the most serious charges, while pardoning other troops who had been convicted of war crimes.
It was through this work that Hegseth earned serious credibility among that badass class of warfighters and ultimately came to embody the essential Trumpian soldier archetype of this moment: White, male, and god-fearing.
The Jerusalem Cross Secretary of War
According to 2019 Department of Defense data, approximately 70% of active-duty service members were Christian (and that undoubtedly hasn’t changed in the era of Donald Trump). It’s the people who look, talk, and pray like Hegseth who also seem most receptive to opposing women serving in combat roles and in favor of Islamophobic war rhetoric. “If we’re going to send our boys to fight—and it should be boys,” he wrote in his memoirs, “we need to unleash them to win. [America needs] them to be the most ruthless.”
But the United States had already sent too many boys into harm’s way in disastrous wars and its citizens were becoming exhausted by conflict. By 2013, as Hegseth’s star was rising, 53% of polled Americans already saw the Iraq war as a mistake. That same year, Hegseth first ventured to Jerusalem, where, in a piece penned for the National Review, he hailed “Israel’s sense of purpose.” Unlike other nations, Hegseth observed, Israel maintained “an ever-present understanding that the fragile peace they enjoy and their nation itself are preserved only through intentional, purposeful, and courageous action.”
Here was a nation that could satisfy Hegseth’s unquenched thirst for military dominance in the Arab world. And unlike the United States, which sought technocratic rationales for war, Israel had the advantage of framing everything in biblical terms. “I find myself envious,” Hegseth concluded, “of the gravity and substance of the Israelis’ task.”
He repeatedly visited Israel in the years that followed, something that helped rejuvenate his faith in both God and war. In Israel, Hegseth consulted with conservative political figures and soldiers of the Israeli Defense Forces; visited military bunkers on that country’s northern border; and toured Hebron, a Palestinian city in the West Bank that Israel has targeted with attacks and settlements. He also produced a series of on-the-ground, pro-Israel documentaries for Fox News’s streaming service, including “Battle in the Holy Land,” “Battle in Bethlehem,” and “Life of Jesus.” While filming one of those projects, he first spotted a Jerusalem Cross, a symbol once used by the medieval crusaders, and had it tattooed on his chest “to show that my religion is front and center in my life.”
Hegseth’s skin would come to perfectly illustrate his signature version of hyper-aggressive Christian masculinity. His collage of body ink today includes an American flag, an assault rifle, and the words “Deus Vult” or “God wills it”—a motto from the Crusades that has been adopted by White supremacists and was seen at the deadly 2017 march in Charlottesville, Virginia. Hegseth also inked the word “kafir,” meaning “infidel” or “non-believer,” on his right bicep.
By 2016, he had come to see Israel’s success as inexorably bound to that of the United States. That January, when President Barack Obama ratified a historic nuclear deal with Iran, Hegseth saw a cowardly capitulation to a country that, he argued then, “would wipe both Israel and America off the map if it could.” During a visit to Israel that year, he pledged to an audience that the United States was forever prepared to “lock arms and shields with all of you in defense of freedom and western civilization.”
It’s this history, as much as anything, that helps explain America’s current war with Iran. In Secretary of War Hegseth, America now has a man with a bone-deep desire for national revenge, one largely animated by his poorly disguised sense of embarrassment at, and personal emasculation over, the utter failures of the wars he fought in.
These are, of course, profoundly flimsy, deeply egotistical excuses for sending American troops into harm’s way yet again. Not surprisingly, then, there have even been a series of public rejections and defections by former Trump administration figures frustrated by the conflict with Iran. The most notable of these is Joe Kent, a former counterterrorism official in the Trump administration who resigned his post, citing “no imminent threat to our nation” from that country. Director of National Intelligence Tulsi Gabbard and CIA Director John Ratcliffe have also tacitly acknowledged that the war in Iran was not launched by an actual threat index.
As Hegseth has made clear in his words and deeds, the latest American war is largely animated by emotional factors, plus (as reporting has shown) intense pressure from Israel. Now being in charge of the Pentagon, and with a renewed opportunity to pummel the Middle East, he has dropped all institutional pretense to compassion or caution. “We are punching them while they’re down,” he recently told reporters, “which is exactly how it should be.” In practice, this has meant a brutal bombing campaign in conjunction with Israel that targeted, among many other things, a girl’s primary school and oil tankers in the Strait of Hormuz, acts that respectively killed children and polluted the region. Hegseth also pledged not to offer quarter to enemy combatants in violation of international law.
He certainly hopes that faith and masculine posturing alone can secure success. Absent tangible intelligence, he has taken a page out of Israel’s book by injecting religiosity across the ranks, recently promising on CBS News that “the providence of our almighty God is there protecting those troops, and we’re committed to this mission.” Asked directly if he views this conflict as a religious one, Hegseth said, “Obviously, we’re fighting religious fanatics who seek a nuclear capability in order for some religious Armageddon.”
To bolster such an atmosphere, he has hosted Pentagon prayer services involving fiery Christian nationalist pastors and a Grammy-award-winning religious singer. His department’s promotional videos have displayed Bible verses alongside military footage. Watchdogs further claimed that U.S. commanders have counseled troops that the war is fulling biblical prophecies around Armageddon. Hegseth’s fusion of strength, religion, and violence was encapsulated in a poster allegedly displayed at a U.S. military installation in recent days. It featured Jesus Christ firing a mortar round.
Hegseth’s 2024 book, The War on Warriors, further sketches out his theory for reinvigorating the military’s masculine ethos, often through half-assed aphorisms that could fit on a Ford F-350 bumper. Sprinkled in are mythical tales, most of which have Hegseth or another aggrieved White guy at their center. The military has become so warped and woke, he writes, that it has diluted standards to allow women in combat while simultaneously kicking out “good soldiers for having naked women tattooed on their arms.” In Hegseth’s eyes, of course, women should only be on the front lines if they’re naked and in ink.
© 2023 TomDispatch.com
Jasper Craven
Jasper Craven, an investigative journalist covering the military and veterans’ issues, is the author of the new book God Forgives, Brothers Don't: The Long March of Military Education and the Making of American Manhood. His writing has appeared in Harper’s, Politico, The Intercept, the Boston Globe, and the New York Times. He is also a fellow at the Veterans Healthcare Policy Institute.
Full Bio >
