Friday, May 08, 2026

The Perils of Hyperglobalization and a Post-Neoliberal World


 May 8, 2026

Ultrabulk cargo ship on the Columbia River at Astoria. Photo: Jeffrey St. Clair.

Dani Rodrik has impeccable credentials as an economist. He is an expert in many areas, including trade and development, and is one of Harvard University’s leading lights. In recent years, he has also been one of mainstream economics’ leading critics, one who has had no trouble accepting the many charges that have been laid at its door and acknowledging that non-economists and ordinary people have been far in advance of economists in identifying the malfunctions of the now much-derided paradigm of globalization and the ideology of neoliberalism that underpinned it.

Readers of Shared Prosperity in a Fractured World will not find much that is new in his critique of neoliberal globalization, a phenomenon for which he prefers the term “hyperglobalization.” It is, however, a useful recapitulation of many of the flaws in the paradigm that he and others pointed out as early as the 1990s and early 2000s, when corporate-driven globalization seemed to be an unstoppable force.

Neoliberal globalization was a doctrine that held that the free flow of commodities and capital globally under the supervision of market-promoting multilateral institutions such as the International Monetary Fund, World Bank, and World Trade Organization would lead to the most efficient allocation of resources and the optimum welfare of societies. In short, to the best of all possible worlds.

Instead, income inequalities deepened, poverty increased except in a handful of places like China, capital left for low-wage areas, and communities were disrupted by deindustrialization.

Confident in equations that projected the greatest good for the greatest number, economists were invested in globalization and thus suffered a tremendous loss of credibility at the actual destabilizing outcomes that produced resentful movements of the far right that not only opposed globalization but threatened to rip apart the fabric of liberal democracy. The “Washington Consensus,” once celebrated by mainstream economists, passed into the proverbial dustbin of history long before the man who coined it, John Williamson, died in 2021.

One key problem was that economists fooled themselves into believing that their seemingly sophisticated mathematical modeling yielded the expected results of greater efficiency and greater collective welfare whereas they were actually building their conclusions into their equations. Rodrik quotes the noted development economist Carlos Diaz Alejandro: “By now any bright graduate student, by choosing his assumptions…carefully, can produce a consistent model yielding just about any policy recommendation he favored at the start.”

China’s Smart Economics

China looms large in Rodrik’s account of why mainstream economics has failed dismally in the area of development. It is the discussion of why China became the world’s second biggest economy in record time that I find the most useful in this book, one that distills the key lessons of the non-doctrinaire, “hybrid” Chinese path to development. China benefited the most from globalization by acquiring markets globally.

Yet, paradoxically, it violated all the major tenets that economists prescribed as the true path to development—what Rodrik calls the “first best” solution. This was carrying out simultaneous reforms in key areas of the economy: liberalizing internal and external trade, deregulation, driving state enterprises into private hands, eliminating capital controls, etc., in short “shock therapy,” as some called it. In contrast to the abstract calculations of economists based on questionable assumptions, China embarked on a process of pragmatic, experimental, state-led market reform.

Here, it is worth quoting Rodrik:

So what broad lessons can we draw from China’s experience? The defining feature of China’s growth strategy was its pragmatism and gradualism, captured in the Chinese saying, “crossing the river by feeling the stones.” It was a strategy that ignored stark boundaries between state and markets, evading stale ideological debates about the role of government…In the language of economics, it was gradualist, experimental, and second best. It first targeted poor households in agriculture, then urban areas, and then foreign trade. It road-tested new policies in specific regions—cities or zones—before extending to other parts of the country when successful. Through the 1990’s, 40 per cent or more of national economic regulations were explicitly labeled as “experimental.”

The Chinese way, says Rodrik, “produced heterodox arrangements that left Western economists scratching their heads.”

For example, economic liberalization took a dual-track form, with market regimes coexisting side-by-side with heavily regulated segments. Early price reforms in agriculture allowed farmers to sell their grains to on free markets but only once they had delivered their obligatory quota to the government at controlled, below-market prices. This ensured that the government still got access to grains, which it could ration to urban workers at low prices. Similarly, trade reform created special economic zones where foreign investors could import components freely for their export-oriented factories, while the rest of the economy remained heavily protected to safeguard employment in state enterprises.

So successful were the Chinese that the economist most identified with the “shock therapy” approach in the early 1990s, Jeffrey Sachs of Columbia University, made a sharp, 180-degree turn and became the Chinese way’s most fervent admirer, and reconfiguring himself as a bold critic of the mainstream development economics that once enchanted him.

The “Practice-Not-What-You-Preach” School

As Rodrik points out, the same pragmatic arrangements where the state steered the market in certain preferred directions characterized the approach of South Korea, Taiwan, Singapore, and Hong Kong, the so-called “tiger economies.” And, I would add, the so-called “tiger cubs”—Malaysia, Thailand, and Indonesia—which rapidly industrialized in the late 1980s and 1990s. These were governments led by technocrats that belonged to what I called the “practice-not-what-you-preach school.” That is, they made sure to preach the gospel of free markets when World Bank and IMF economists were listening in order to preemptively shut off the latter’s mouthful of bad advice, while they actually had the state managing the market and steering it to preferred developmental ends.

The Philippines distinguished itself as the outlier in the East Asian constellation of successful economies, a condition Filipino economists and their World Bank patrons attributed to “corruption.” The problem was that the country’s successful neighbors were also plagued with corruption, as was China.

The reason corruption was the preferred explanation was that it deflected from the real cause of the country’s backwardness, and this was that the country’s economists and technocrats, most of them trained at the University of the Philippines School of Economics and U.S. graduate schools, practiced what they preached: the IMF- and World Bank-vetted free market economics that ended up destroying the country’s manufacturing sector, destabilizing agriculture, and making the country reliant on exporting thinly disguised unfree labor like female domestic servants to medieval monarchies in the Middle East.

Agenda for a Post-Globalized World

Along with his endorsement of China’s political economy of development, Rodrik offers some important proposals for global economic reform.

To address poverty, both the Global South and Global North should focus on creating decent jobs in services rather than manufacturing since advances in IT and AI will continue to eliminate jobs in industry.

Strategically, social policy should be directed at rebuilding the middle class in the Global North and creating and expanding it in the Global South, for a healthy middle class is, among other things, essential to a healthy democracy.

When it comes to climate policy, Rodrik is skeptical of globally coordinated approaches given the difficulty of arriving at anything beyond soft voluntary agreements to reduce emissions. So why not focus on local initiatives? And here again, China has paved the way. “Thanks in large part to uncoordinated, unilateral policies that depart from the guidebook, especially green industrial policies in China and other major nations,” he writes, “the world has seen considerable technological progress in renewables.”

In other words, let those economies that can afford them take on the role of developing climate-friendly policies, like investing in electric vehicles, that would benefit the whole planet even if their prime beneficiaries would be the local population. He calls this approach the “unilateral provision of global public goods.”

The Spanner in the Works

Rodrik calls his reform project “remaking globalization.” Although some of his proposals are useful, there is a big flaw in his vision, and it is its underestimation of the hugely disruptive U.S. role. He comes across as one of the last believers in the possibility of a peaceful coexistence between China and the United Staters.

His book was written largely during the Biden era and he supports some of Biden’s policies, including the Chips and Science Act and the Inflation Reduction Act, which contained incentives to promote a green transition. Biden, however, continued the first Trump administration’s hostile policies towards China, which have now gone into overdrive in the second Trump administration.

Should one really invest in creating a new global order with new rules that the United States does not want to be part of and is determined to wreck? It seems to me that working towards a deglobalized world where you work with those countries that you can work with while protecting yourself from the unpredictable, irrational, hostile, whimsical actions of a superpower in decline is the way to go. Imagining a “remade globalized world” is a waste of time.

Walden Bello, a columnist for Foreign Policy in Focus, is the author or co-author of 26 books, the latest of which are Global Battlefields: Memoir of a Legendary Public Intellectual from the Global South (Atlanta: Clarity Press, 2025), Paper Dragons: China and the Next Crash (United Kingdom: Bloomsbury, 2019), and Counterrevolution: The Global Rise of the Far Right (Halifax: Fernwood Press, 2019).

Timothy Snyder’s Imperialist Anti-Trumpism and the Notion of Russian-Inflicted “Superpower Suicide”


 May 8, 2026

The esteemed liberal bourgeois and Russophobic historian and “Council on Foreign Relations (CFR) democracy expert” Timothy Snyder’s anti-Trumpism/anti-fascism is the anti-fascism of his fellow Democratic Party capitalist-imperialists, not the anti-fascism of decent people who want to live in a world beyond exploitation and oppression.

“Superpower Suicide”

“I’ve been thinking about how best to characterize what the United States is doing to itself on the scale of the world,” said Snyder on his Substack two weeks ago, “and I think ‘superpower suicide’ is probably the best term.” (Snyder said the same thing to his CFR comrades the day before.)

Snyder means “what the United States is doing to itself” under Trump, including the following, by his analysis:

* Privileging the enrichment of the president and his cronies building a cult around that president over sustaining the institutions of a coherent imperial state.

* Undermining proper succession in the imperial elite by calling into question past and future elections.

* Lacking a coherent imperialist ideology to justify and guide the nation’s reigning imperial position in the world.

* Failing to defeat adversaries: “Over the course of the past year,” Snyder says, “Trump has declared and quickly lost a trade war with China, then a war with Iran, and a consequence of both has been the enrichment of Russia.”

* “Shred[ding] essential alliances” (a reference primarily to Trump’s tangling with NATO).

* Attacking science and education by decimating US K-12 and university systems.

* Surrendering green energy leadership and development and thus “the future” to the Chinese.

Tears for (Supposedly) Declining US Power? Really?

Did Snyder, a longtime, often dead-on domestic political critic of Donald Trump, really mean to make an advertisement for Trump? Of course not, but that’s how many might interpret his thoughts on “superpower suicide.” That’s because for much of humanity, the US committing “superpower suicide” would be a welcome development. Dr. Martin Luther’s King’s 1967 identification of the United States as “the greatest purveyor of violence in the world today” has stood the test of time. In his book Endless Holocausts: Mass Death in the History of the United States Empire, the political scientist David Michael Smith calculates that the US has been responsible or shared responsibility for the death of 54 million people between 1945 and 2020. Add in domestic social killing and move the date back to the founding of the American Empire in 1776 [1] and the body count climbs to 300 million.

In his 2013 book America’s Deadliest Export, William Blum reported that the United States after World War II: worked to overthrow more than 50 foreign governments; interfered in elections held by 30 sovereign nations; tried to assassinate more than 50 foreign leaders; bombed more than 30 nations; and tried to suppress nationalist, leftist, and populist movements in at least 20 nations. (These numbers need to be updated for the last three years of the Obama administration and for the Trump and Biden presidencies to include, among other things, US funding and protection of Israel’s 2023-20?? genocide in Gaza, Trump’s boat strikes in the Caribbean and Pacific, Trump’s kidnapping of Venezuela’s sovereign elected president, and Trump’s reckless and failing fiasco of a war on Iran.)

The United States is the only country to have attacked human beings (unnecessarily) with nuclear weapons (twice) and has brought the world remarkably close to nuclear annihilation on multiple occasions. It is also now the clear leader in the global march to societal collapse if not human extinction via climate collapse, ecocide (broadly understood), nuclear proliferation, pandemicide, and artificial intelligence.

The Trump fascist regime (not Snyder’s language even if he occasionally refers to Trump as a fascist) is terrible and should be removed from power as soon as humanly possible (more on this below), but, in light of all this terrible and ongoing US imperialism, how upset does Snyder expect decent and informed people to get about Trump (supposedly) leading US “superpower suicide”?

It’s difficult to determine precisely how far the United States’ superpower status has declined under Trump or the extent to which this decline is self-inflicted (“suicidal”) as opposed to a consequence of objective historical-material and structural changes in the world capitalist and imperial system (changes happening independent of who sits atop the US government). But it clear that the United States is still very much and will remain (minus a long overdue North American peoples’ revolution) for some time a rapacious global superpower with the capacity to annihilate millions if not billions of people and to cook and poison the planet beyond repair.

Because Russia

Another question arises: why on Earth would the United States commit “superpower suicide” (if that’s what actually happening)? It seems like an absurd thing for “us” (as Snyder refers to the US-American Empire) to do. The resolution of this seeming contradiction is that, like Hillary Clinton, like the late Madeline Albright, (author of a book released during Trump45 titled Fascism: A Warning) and like others in the (neo-)liberal imperialist elite, Snyder mistakenly thinks (or deceptively claims) that Trump is an agent of one of “our adversaries,” Russia. Snyder believes (or purports to believe) that Putin exercises seemingly supernatural power over the US Empire (others give Israel this power), like Rasputin’s influence over the Romanov dynasty before the Russian Revolution.[2]

A Homegrown and Systemically Rooted Menace to Humanity

Wrong. Trump is a homegrown product of American capitalism, imperialism, racism, sexism, and nativism.[3] Trump represents not so much “superpower suicide” as the rise of a fascist section of the American ruling class that is responding to the limits of their competitive capitalist-imperialist system, including the rise of a new economic and potential military superpower (China), by shredding previously normative bourgeois-democratic rules and norms both at home and abroad. The problem with the Trump regime is not that it is committing “superpower suicide.” It’s that the underlying system of capitalism-imperialism has brought a fascist regime that represents a grave existential danger to humanity to power atop the most lethal global power in history a – a regime that urgently requires removal before it’s too late to sustain prospects for a decent future. This regime must be opposed and removed out of concern for humanity and life itself, not because it may be eroding the global power of an imperialist, mass-murderous Goliath that has never exhibited any such concern.

Notes

+1. One theme that emerges strongly from Ken Burns’ recent PBS series on the American Revolution is that the North American colonists’ move for independence from the British Empire was driven largely by their lust for a continental empire of their own. The United State of America was born imperialist.

+2. Here it is worth noting that Snyder’s main historical work Bloodlands; Europe Between Stalin and Hitler largely blames the rise of the German Third Reich on big bad Soviet Russia, Hitler on Stalin, resurrecting a previous right-wing German historical narrative. See Daniel Lazare’s properly critical review of that volume, titled “Timothy Snyder’s Lies.”

+3. For more on this topic, including a beginning bibliography, see Paul Street, “Timothy Snyder Needs to Study Some American History,” The Paul Street Report, May 4, 2026.

Paul Street’s latest book is This Happened Here: Amerikaners, Neoliberals, and the Trumping of America (London: Routledge, 2022).