Friday, May 08, 2026

Not Just an Ally: Radical Feminism for Men

 May 8, 2026

Photograph by Nathaniel St. Clair

When I was invited to write a chapter on men in feminism for a scholarly book, I told the editors that I would have to include discussion of my writing on the radical feminist critiques of pornography and transgender ideology, which are controversial subjects in academic feminism. They assured me that wouldn’t be a problem, but I submitted a draft early because I’ve had editors reject such writing at the last minute. Their response did not surprise me: “The editorial team has met and decided the article does not fit with our mission for the book.”

Rather than abandon the project, I reached out to the UK feminist activist/author Julie Bindel, who generously offered to run the essay on her Substack in five segments. I’ve compiled those installments in a PDF that is available on my website.

Here is my introduction to the series.

Members of dominant classes have uneasy standing in movements that challenge their class power and privilege. Can we contribute to intellectual debates and political change without replicating a dominance dynamic? Why should anyone trust us? Should we trust ourselves?

As a white man born in the United States who has worked in professional jobs during a period of economic expansion, I have considerable first-hand experience with this quandary. As a friend once told me, “Jensen, if you had been born good looking, you would have had it all.” What guidelines should someone with my advantages follow?

During my time in feminist scholarship and activism, one of the commandments for men has been “accept the leadership of women,” reminding us that we have no claim to authority and don’t automatically know best. Like most platitudes, however, it’s sketchy.

The obvious question: Which women? Working in scholarly or political arenas as a pro-feminist man means working with feminists and rejecting or ignoring most of the claims of anti-feminist and non-feminist women. But another equally obvious question: Which feminists? There has never been a single, unified approach to any intellectual/political movement, including feminism. Liberal, radical, socialist, Marxist, cultural, psychoanalytic—the list of feminist theories goes on and on. I can’t accept the leadership of all feminist women when they disagree among themselves. Making choices is inevitable, as others have pointed out.

Many men avoid those conflicts by describing themselves as “male allies” engaged in “allyship” on “male allyship journeys,” terms that not only don’t help navigate conflicting feminisms but sideline men’s self-interest in embracing feminist principles as active participants with a stake in the struggle. Pro-feminist men, like all people, have mixed motives. (One of my favorite aphorisms is “I’ve never met a motive that wasn’t mixed,” though I haven’t been able to track down its origins.) I have yet to meet a saint in academia or political organizing who acts with no concern for self-interest. We do things for complex reasons involving not only our sense of justice and also our psychological and social needs.

In this essay, I confront these tensions, rejecting the duck-and-cover strategy some men use. Men must balance the need for humility with the inevitability of making intellectual and political judgments, taking responsibility for how we analyze the sex/gender system and challenge patriarchy. We should explain why we follow the leadership of particular women, endorse particular analyses, and support particular policies to challenge institutionalized male dominance. If we avoid those decisions, we almost always by default “choose” the conventional wisdom in our social circles. I offer as examples the radical feminist critiques of pornography and transgender ideology, cases in which men too often step back to avoid conflict and end up endorsing (explicitly or implicitly by their silence) the dominant liberal/postmodern position. What should guide pro-feminist men in our intellectual and political decisions? To quote a friend, we must not only pursue justice but be in this struggle “to save our own lives.”

I will begin with a summary of my career, explaining why I embrace radical feminist analyses and critique not just “toxic masculinity” but the culture’s obsession with masculinity/femininity. I will apply those analyses to pornography and transgender ideology, concluding with an account of how arguments from justice and self-interest don’t conflict.

For the whole essay, go to my website.

Robert Jensen is an emeritus professor in the School of Journalism and Media at the University of Texas at Austin and a founding board member of the Third Coast Activist Resource Center. He collaborates with New Perennials Publishingand the New Perennials Project at Middlebury College. Jensen can be reached at rjensen@austin.utexas.edu. To join an email list to receive articles by Jensen, go to https://www.thirdcoastactivist.org/jensenupdates-info.html. Follow him on Twitter: @jensenrobertw






















Kerala’s Red Star Still Shines




May 8, 2026

Kerala Legislative Assembly, Thiruvananthapuram. Photograph Source: Rajithmohan – CC BY-SA 3.0

Every five years, the electorate in Kerala goes to the polls to elect a new state government. One of twenty-eight states in India, Kerala has a population of 35 million and has been governed by the Left Democratic Front (LDF) for the past decade. On 4 May, the Election Commission of India announced that the LDF won only 35 seats of the 140 for the legislature and that the LDF’s historical adversary, the United Democratic Front (UDF) won the election with 102 seats. It would have been a historical victory had the LDF prevailed because no front has won three consecutive elections in Kerala – a state with a highly educated and politically divided population. It was miraculous enough when the LDF won re-election in 2021 with 99 seats, increasing its majority by eight seats over its 91 total in 2016. No front had done that either. Was the defeat in 2026 merely a return to the back-and-forth routine imposed by the electorate on the two fronts or is this a deeper sign of trouble for the Left, led by the Communist Party of India (Marxist) or CPI (M)?

Over the past year, the left government of Kerala announced two major achievements. First, that Kerala has eliminated extreme poverty – making it, after China, the second place to do so. And then, second, that Kerala’s infant mortality rate has dropped below 5 per 1,000 live births, lower than that of the United States. Pinarayi Vijayan, the Chief Minister (2016-2026), was born in 1945; before his birth, his mother buried eleven children (at a time when Kerala’s infant mortality rate was above 100 per 1,000 live births). These achievements, amongst many, came partly because of the advances made by modern science and technology, but mostly because of the pro-people policies emphasised by the Left governments since the formation of the state of Kerala in 1957. It is undeniable that the Communists played a key role in the democratisation of the state institutions and in the shaping of modern Kerala’s society, despite the repression against the Left (between 1957 and 1987, the Left governments could not finish their terms because of central government intervention – in 1959 – and then because of the weakness of their coalition). It was the Left that initiated agrarian reform, laid the foundation for public education and public healthcare, and brought dignity to the lives of workers.

Over all these years, when the Left lost an election, the Left cadre did not fold their flags, thinking that everything was over. They filled the streets with struggles whenever the government attempted to impose anti-people policies, especially during the neo-liberal era, and remained as the most powerful pressure force defending the achievements of Kerala. But they also continued to develop their society in a progressive way: to build cooperatives and public libraries, to open cultural centres and to organise workers into unions. Amongst the achievements was the literacy campaign that eliminate illiteracy and the creation of the cooperative Kudumbashree (one of the largest women’s empowerment programmes in the world with 4.8 million members). The process of building these programmes led to the democratisation of Kerala’s society and the creation of highly capable political cadre for the Left. It is this twin process that strengthened Kerala over the past sixty-nine years.

An Election is Lost but Not the Process

Over the past thirty-eight years, the Left has governed Kerala for twenty-four of them and each time has completed its five-year term in office despite attempts to sabotage the government. Over the past decade, it was the government led by Vijayan – fondly called The Captain – that focused on welfare, infrastructure, healthcare, and social development. The government strengthened public education and healthcare systems through the modernisation of schools and the expansion of public hospitals. It earned praise for its work during the catastrophic floods of 2018 (with smaller floods in later years), the Nipah outbreak of 2018, and the COVID-19 pandemic of 2020. Major infrastructural projects, including highways and bridges transformed connectivity across the state. The government increased welfare pensions, expanded housing schemes, promoted digital governance – much of this through the creative use of the Kerala Infrastructure Investment Fund Board. If elections were fought merely on policy achievements, the LDF would have won a third term.

But that is not how electoral democracy works in a bourgeois system that expresses itself through a range of emotions including the anti-incumbency sentiment, and sentiment of public dissatisfaction with the governance style. These are highly emotive feelings that became amplified on social media and on the corporate media to obscure the actual achievements of the government. The abolition of extreme poverty paled in comparison to anecdotal, but perhaps real, stories of government inaction on various other issues.

An election is lost, but not a process. The Left parties have said that they will closely study the reason why there seemed to be an erosion of their base. Half of the members of the Kerala Communist movement joined the CPIM after 2015, which means that most of its cadre have not grown out of the struggles to establish a more popular democracy. They came to the party during its decade in government. They will now be tested in the fight to preserve and deepen democracy in Kerala. Genuine development of cadre takes place in the heat of the class struggle, to which the communists in Kerala will now return. In 1977, the Left Front won only 29 out of the 140 seats, with the Communists winning only 17 seats. Yet, within three years, in the 1980 election, the Left won 98 seats (CPIM by itself winning 35). What is important about the period between 1977 and 1980 is that the LDF campaigned ceaselessly on the issues of stability for the people, the need to overcome social and economic distress, and the absolute necessity to prevent any religious division in Kerala and in India. These campaigns again strengthen both Kerala and the Left, which is why they came together in 1980 to elect the government of E. K. Nayanar (who led the government from 1980 to 1981, from 1987 to 1991, and then from 1996 to 2001); over the next twenty years, from 1980 to 2000, the Left established the principles of the people’s planning campaign and of the role of cooperatives in society.

The Communist movement is an inseparable part of Kerala. If it can recognise this and regain the confidence of the people, the Communist movement in Kerala will continue to offer powerful lessons to the world.

Nitheesh Narayanan and Vijay Prashad work at Tricontinental: Institute for Social Research. Together they edited 1921 Uprising in Malabar (LeftWord Books, 2022), which has a foreword by Pinarayi Vijayan, former Chief Minister of Kerala.

The Perils of Hyperglobalization and a Post-Neoliberal World


 May 8, 2026

Ultrabulk cargo ship on the Columbia River at Astoria. Photo: Jeffrey St. Clair.

Dani Rodrik has impeccable credentials as an economist. He is an expert in many areas, including trade and development, and is one of Harvard University’s leading lights. In recent years, he has also been one of mainstream economics’ leading critics, one who has had no trouble accepting the many charges that have been laid at its door and acknowledging that non-economists and ordinary people have been far in advance of economists in identifying the malfunctions of the now much-derided paradigm of globalization and the ideology of neoliberalism that underpinned it.

Readers of Shared Prosperity in a Fractured World will not find much that is new in his critique of neoliberal globalization, a phenomenon for which he prefers the term “hyperglobalization.” It is, however, a useful recapitulation of many of the flaws in the paradigm that he and others pointed out as early as the 1990s and early 2000s, when corporate-driven globalization seemed to be an unstoppable force.

Neoliberal globalization was a doctrine that held that the free flow of commodities and capital globally under the supervision of market-promoting multilateral institutions such as the International Monetary Fund, World Bank, and World Trade Organization would lead to the most efficient allocation of resources and the optimum welfare of societies. In short, to the best of all possible worlds.

Instead, income inequalities deepened, poverty increased except in a handful of places like China, capital left for low-wage areas, and communities were disrupted by deindustrialization.

Confident in equations that projected the greatest good for the greatest number, economists were invested in globalization and thus suffered a tremendous loss of credibility at the actual destabilizing outcomes that produced resentful movements of the far right that not only opposed globalization but threatened to rip apart the fabric of liberal democracy. The “Washington Consensus,” once celebrated by mainstream economists, passed into the proverbial dustbin of history long before the man who coined it, John Williamson, died in 2021.

One key problem was that economists fooled themselves into believing that their seemingly sophisticated mathematical modeling yielded the expected results of greater efficiency and greater collective welfare whereas they were actually building their conclusions into their equations. Rodrik quotes the noted development economist Carlos Diaz Alejandro: “By now any bright graduate student, by choosing his assumptions…carefully, can produce a consistent model yielding just about any policy recommendation he favored at the start.”

China’s Smart Economics

China looms large in Rodrik’s account of why mainstream economics has failed dismally in the area of development. It is the discussion of why China became the world’s second biggest economy in record time that I find the most useful in this book, one that distills the key lessons of the non-doctrinaire, “hybrid” Chinese path to development. China benefited the most from globalization by acquiring markets globally.

Yet, paradoxically, it violated all the major tenets that economists prescribed as the true path to development—what Rodrik calls the “first best” solution. This was carrying out simultaneous reforms in key areas of the economy: liberalizing internal and external trade, deregulation, driving state enterprises into private hands, eliminating capital controls, etc., in short “shock therapy,” as some called it. In contrast to the abstract calculations of economists based on questionable assumptions, China embarked on a process of pragmatic, experimental, state-led market reform.

Here, it is worth quoting Rodrik:

So what broad lessons can we draw from China’s experience? The defining feature of China’s growth strategy was its pragmatism and gradualism, captured in the Chinese saying, “crossing the river by feeling the stones.” It was a strategy that ignored stark boundaries between state and markets, evading stale ideological debates about the role of government…In the language of economics, it was gradualist, experimental, and second best. It first targeted poor households in agriculture, then urban areas, and then foreign trade. It road-tested new policies in specific regions—cities or zones—before extending to other parts of the country when successful. Through the 1990’s, 40 per cent or more of national economic regulations were explicitly labeled as “experimental.”

The Chinese way, says Rodrik, “produced heterodox arrangements that left Western economists scratching their heads.”

For example, economic liberalization took a dual-track form, with market regimes coexisting side-by-side with heavily regulated segments. Early price reforms in agriculture allowed farmers to sell their grains to on free markets but only once they had delivered their obligatory quota to the government at controlled, below-market prices. This ensured that the government still got access to grains, which it could ration to urban workers at low prices. Similarly, trade reform created special economic zones where foreign investors could import components freely for their export-oriented factories, while the rest of the economy remained heavily protected to safeguard employment in state enterprises.

So successful were the Chinese that the economist most identified with the “shock therapy” approach in the early 1990s, Jeffrey Sachs of Columbia University, made a sharp, 180-degree turn and became the Chinese way’s most fervent admirer, and reconfiguring himself as a bold critic of the mainstream development economics that once enchanted him.

The “Practice-Not-What-You-Preach” School

As Rodrik points out, the same pragmatic arrangements where the state steered the market in certain preferred directions characterized the approach of South Korea, Taiwan, Singapore, and Hong Kong, the so-called “tiger economies.” And, I would add, the so-called “tiger cubs”—Malaysia, Thailand, and Indonesia—which rapidly industrialized in the late 1980s and 1990s. These were governments led by technocrats that belonged to what I called the “practice-not-what-you-preach school.” That is, they made sure to preach the gospel of free markets when World Bank and IMF economists were listening in order to preemptively shut off the latter’s mouthful of bad advice, while they actually had the state managing the market and steering it to preferred developmental ends.

The Philippines distinguished itself as the outlier in the East Asian constellation of successful economies, a condition Filipino economists and their World Bank patrons attributed to “corruption.” The problem was that the country’s successful neighbors were also plagued with corruption, as was China.

The reason corruption was the preferred explanation was that it deflected from the real cause of the country’s backwardness, and this was that the country’s economists and technocrats, most of them trained at the University of the Philippines School of Economics and U.S. graduate schools, practiced what they preached: the IMF- and World Bank-vetted free market economics that ended up destroying the country’s manufacturing sector, destabilizing agriculture, and making the country reliant on exporting thinly disguised unfree labor like female domestic servants to medieval monarchies in the Middle East.

Agenda for a Post-Globalized World

Along with his endorsement of China’s political economy of development, Rodrik offers some important proposals for global economic reform.

To address poverty, both the Global South and Global North should focus on creating decent jobs in services rather than manufacturing since advances in IT and AI will continue to eliminate jobs in industry.

Strategically, social policy should be directed at rebuilding the middle class in the Global North and creating and expanding it in the Global South, for a healthy middle class is, among other things, essential to a healthy democracy.

When it comes to climate policy, Rodrik is skeptical of globally coordinated approaches given the difficulty of arriving at anything beyond soft voluntary agreements to reduce emissions. So why not focus on local initiatives? And here again, China has paved the way. “Thanks in large part to uncoordinated, unilateral policies that depart from the guidebook, especially green industrial policies in China and other major nations,” he writes, “the world has seen considerable technological progress in renewables.”

In other words, let those economies that can afford them take on the role of developing climate-friendly policies, like investing in electric vehicles, that would benefit the whole planet even if their prime beneficiaries would be the local population. He calls this approach the “unilateral provision of global public goods.”

The Spanner in the Works

Rodrik calls his reform project “remaking globalization.” Although some of his proposals are useful, there is a big flaw in his vision, and it is its underestimation of the hugely disruptive U.S. role. He comes across as one of the last believers in the possibility of a peaceful coexistence between China and the United Staters.

His book was written largely during the Biden era and he supports some of Biden’s policies, including the Chips and Science Act and the Inflation Reduction Act, which contained incentives to promote a green transition. Biden, however, continued the first Trump administration’s hostile policies towards China, which have now gone into overdrive in the second Trump administration.

Should one really invest in creating a new global order with new rules that the United States does not want to be part of and is determined to wreck? It seems to me that working towards a deglobalized world where you work with those countries that you can work with while protecting yourself from the unpredictable, irrational, hostile, whimsical actions of a superpower in decline is the way to go. Imagining a “remade globalized world” is a waste of time.

Walden Bello, a columnist for Foreign Policy in Focus, is the author or co-author of 26 books, the latest of which are Global Battlefields: Memoir of a Legendary Public Intellectual from the Global South (Atlanta: Clarity Press, 2025), Paper Dragons: China and the Next Crash (United Kingdom: Bloomsbury, 2019), and Counterrevolution: The Global Rise of the Far Right (Halifax: Fernwood Press, 2019).