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Senior Buddhist leader Lobsang Lungrik in an undated photo (Photo/TCHRD)\
February 2, 2026
By Ashu Mann
The reported detention and disappearance of a Tibetan Buddhist lama, Lobsang Lungrik, has sparked alarm among Tibetan rights advocates. He was a senior religious official in China’s Qinghai province.
It sheds light on Beijing’s expanding crackdown on Tibetan religious leaders. It goes on to reveal how the Chinese Communist Party (CCP) uses state power to erode Tibet’s cultural and spiritual foundations.
Lobsang Lungrik, 51, is the head lama of Ba Gön Monastery in Chumarleb County, Yushu Tibetan Autonomous Prefecture–a region that forms part of traditional Kham in eastern Tibet. He was reportedly detained by Chinese authorities in December 2024. His whereabouts have been unknown since then.
The Tibetan Centre for Human Rights and Democracy (TCHRD) has said that he was detained after being accused of sheltering a senior monk, a Geshe, who had returned from India and who later died of natural causes while staying at Ba Gön Monastery.
Before his disappearance, Lobsang Lungrik had a respected career in both monastic and government institutions. Born in 1975 in Chumarleb, he was recognised as the 11th incarnation of Bartri Gyuchen at the age of seven. He studied for more than 21 years at Sera Monastery in Lhasa and later earned a master’s degree from Qinghai Normal University. Over the years, he rose to several prominent positions, including Vice President of the Buddhist Association of Qinghai, Executive Vice President of the Yushu Buddhist Association and Vice Chairman of the Yushu Prefectural Chinese People’s Political Consultative Conference (CPPCC).
Despite such state-approved credentials, his official status offered no protection against political persecution. On 26 December 2024, Qinghai Daily reported the removal of “Luosong Longri” (his Chinese name) from all political appointments. While two other officials named in the same notice were accused of “disciplinary violations,” no charges were publicly filed against Lungrik, suggesting that his purge was politically motivated.
Analysts argue that this disappearance fits a deeper pattern in Beijing’s policy toward Tibetan religious leaders. The CCP systematically targets influential monks with ties to India or to the Dalai Lama, labelling them as “foreign-influenced” or “separatist.” In Lungrik’s case, the accusation of “sending money abroad” mirrors other prosecutions used to criminalize connections with the Tibetan diaspora. As TCHRD notes, such charges enable the government to ban traditional exchanges of learning and religious support across the Himalayas.
China’s government defends its policies as necessary for national security and social stability, but evidence shows the real motive is control and assimilation. Since President Xi Jinping introduced the campaign for the “Sinicization of Religion,” Tibetan Buddhism has faced increasing ideological intrusion. Monks must attend political training sessions, portraits of CCP leaders are displayed in monasteries and loyalty to the Party is treated as a test of faith. Lamas who resist or maintain religious independence risk arrest or disappearance.
The disappearance of Lobsang Lungrik also reveals the contradiction in China’s autonomy system. Although Yushu is nominally an “autonomous prefecture,” decisions about religious leadership, funding and education are dictated by CCP officials rather than local Tibetan communities. According to Freedom House, the Tibet Autonomous Region and surrounding Tibetan prefectures remain among the least free areas in the world, with heavy surveillance, restricted movement and tight online censorship.
Human rights groups point to a worrying pattern, similar high-profile detentions, including those of Tenzin Delek Rinpoche and Golok Jigme, ended in imprisonment or unexplained deaths. The absence of legal proceedings in Lungrik’s case constitutes an enforced disappearance, which violates international laws such as the Universal Declaration of Human Rights and the Convention Against Torture, to which China is a signatory.
Beijing’s suppression of Tibetan religious leaders is part of a wider effort to dilute the Tibetan identity. It is by silencing monastic scholars, curbing language instruction and promoting Mandarin in schools that the authorities aim to reshape Tibetan society under a singular national identity. Experts estimate that more than one million Tibetan children have been placed in state-run boarding schools where Mandarin instruction dominates and Tibetan culture is minimised.
China’s fear of Tibet’s spiritual influence, especially its links to the Dalai Lama and India, drives much of this repression. The CCP views Tibetan Buddhism not only as a faith but as a potential challenge to its authority. This is particularly true as monasteries often serve as centres of moral leadership along with community solidarity.
For Tibetans, the lack of information about Lobsang Lungrik is a painful reminder that even peaceful, officially approved religious activities can be punished. Rights groups are asking for his whereabouts. They are also calling on the international community to pressure the Chinese government to ensure his safety and take responsibility.
Until clear information is provided, his disappearance remains a stark symbol of Tibet’s shrinking freedom.
If you want it more emotional, more neutral, or more news-style, say the word. It also brings Beijing’s determination to control a people whose faith continues to endure despite every attempt to extinguish it.
Ashu Mann
Ashu Mann is an Associate Fellow at the Centre for Land Warfare Studies. He was awarded the Vice Chief of the Army Staff Commendation card on Army Day 2025. He is pursuing a PhD from Amity University, Noida, in Defence and Strategic Studies. His research focuses include the India-China territorial dispute, great power rivalry, and Chinese foreign policy.
By Ashu Mann
The reported detention and disappearance of a Tibetan Buddhist lama, Lobsang Lungrik, has sparked alarm among Tibetan rights advocates. He was a senior religious official in China’s Qinghai province.
It sheds light on Beijing’s expanding crackdown on Tibetan religious leaders. It goes on to reveal how the Chinese Communist Party (CCP) uses state power to erode Tibet’s cultural and spiritual foundations.
Lobsang Lungrik, 51, is the head lama of Ba Gön Monastery in Chumarleb County, Yushu Tibetan Autonomous Prefecture–a region that forms part of traditional Kham in eastern Tibet. He was reportedly detained by Chinese authorities in December 2024. His whereabouts have been unknown since then.
The Tibetan Centre for Human Rights and Democracy (TCHRD) has said that he was detained after being accused of sheltering a senior monk, a Geshe, who had returned from India and who later died of natural causes while staying at Ba Gön Monastery.
Before his disappearance, Lobsang Lungrik had a respected career in both monastic and government institutions. Born in 1975 in Chumarleb, he was recognised as the 11th incarnation of Bartri Gyuchen at the age of seven. He studied for more than 21 years at Sera Monastery in Lhasa and later earned a master’s degree from Qinghai Normal University. Over the years, he rose to several prominent positions, including Vice President of the Buddhist Association of Qinghai, Executive Vice President of the Yushu Buddhist Association and Vice Chairman of the Yushu Prefectural Chinese People’s Political Consultative Conference (CPPCC).
Despite such state-approved credentials, his official status offered no protection against political persecution. On 26 December 2024, Qinghai Daily reported the removal of “Luosong Longri” (his Chinese name) from all political appointments. While two other officials named in the same notice were accused of “disciplinary violations,” no charges were publicly filed against Lungrik, suggesting that his purge was politically motivated.
Analysts argue that this disappearance fits a deeper pattern in Beijing’s policy toward Tibetan religious leaders. The CCP systematically targets influential monks with ties to India or to the Dalai Lama, labelling them as “foreign-influenced” or “separatist.” In Lungrik’s case, the accusation of “sending money abroad” mirrors other prosecutions used to criminalize connections with the Tibetan diaspora. As TCHRD notes, such charges enable the government to ban traditional exchanges of learning and religious support across the Himalayas.
China’s government defends its policies as necessary for national security and social stability, but evidence shows the real motive is control and assimilation. Since President Xi Jinping introduced the campaign for the “Sinicization of Religion,” Tibetan Buddhism has faced increasing ideological intrusion. Monks must attend political training sessions, portraits of CCP leaders are displayed in monasteries and loyalty to the Party is treated as a test of faith. Lamas who resist or maintain religious independence risk arrest or disappearance.
The disappearance of Lobsang Lungrik also reveals the contradiction in China’s autonomy system. Although Yushu is nominally an “autonomous prefecture,” decisions about religious leadership, funding and education are dictated by CCP officials rather than local Tibetan communities. According to Freedom House, the Tibet Autonomous Region and surrounding Tibetan prefectures remain among the least free areas in the world, with heavy surveillance, restricted movement and tight online censorship.
Human rights groups point to a worrying pattern, similar high-profile detentions, including those of Tenzin Delek Rinpoche and Golok Jigme, ended in imprisonment or unexplained deaths. The absence of legal proceedings in Lungrik’s case constitutes an enforced disappearance, which violates international laws such as the Universal Declaration of Human Rights and the Convention Against Torture, to which China is a signatory.
Beijing’s suppression of Tibetan religious leaders is part of a wider effort to dilute the Tibetan identity. It is by silencing monastic scholars, curbing language instruction and promoting Mandarin in schools that the authorities aim to reshape Tibetan society under a singular national identity. Experts estimate that more than one million Tibetan children have been placed in state-run boarding schools where Mandarin instruction dominates and Tibetan culture is minimised.
China’s fear of Tibet’s spiritual influence, especially its links to the Dalai Lama and India, drives much of this repression. The CCP views Tibetan Buddhism not only as a faith but as a potential challenge to its authority. This is particularly true as monasteries often serve as centres of moral leadership along with community solidarity.
For Tibetans, the lack of information about Lobsang Lungrik is a painful reminder that even peaceful, officially approved religious activities can be punished. Rights groups are asking for his whereabouts. They are also calling on the international community to pressure the Chinese government to ensure his safety and take responsibility.
Until clear information is provided, his disappearance remains a stark symbol of Tibet’s shrinking freedom.
If you want it more emotional, more neutral, or more news-style, say the word. It also brings Beijing’s determination to control a people whose faith continues to endure despite every attempt to extinguish it.
Ashu Mann
Ashu Mann is an Associate Fellow at the Centre for Land Warfare Studies. He was awarded the Vice Chief of the Army Staff Commendation card on Army Day 2025. He is pursuing a PhD from Amity University, Noida, in Defence and Strategic Studies. His research focuses include the India-China territorial dispute, great power rivalry, and Chinese foreign policy.
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