Showing posts sorted by date for query ‘divine feminine’. Sort by relevance Show all posts
Showing posts sorted by date for query ‘divine feminine’. Sort by relevance Show all posts

Saturday, March 07, 2026

 THE EPSTEIN CLASS 

 Opinion

The Deepak Chopra-Jeffrey Epstein friendship tells of a spirituality industry in crisis
(RNS) — Chopra’s friendship with Epstein is dismaying, in part for what it says about the spiritual and wellness culture he exemplifies.
Jeffrey Epstein in 2017, left, and Deepak Chopra in 2025. (New York State Division of Criminal Justice Services; photo by Luke Dixon/Wikimedia/Creative Commons)

(RNS) — “The system isn’t just the abusers. It’s also the ones who stay silent. If you are a leader in the industry, or just want to help, I wrote this for you.”

This was the conclusion of spiritual coach Scott Mills’ widely circulated Feb. 12 Substack post — “The Silence: Inside the Chopra-Epstein Files” — that revealed the depth of New Age guru Deepak Chopra’s friendship with sex trafficker Jeffrey Epstein and reflected on its troubling ethical implications for the wellness and spirituality industry.



It would be hard to name a more well-known leader than Chopra, who was catapulted into spiritual celebrityhood by his 1993 appearance on “Oprah.” Since then, his popularization of some of the ideas behind Ayurvedic medicine and fusion of spirituality and science have made him one of the most successful figures in the industry. His more than 90 books have been translated into 43 languages, and his meditation and alternative medicine products — the latest is Digital.Deepak.AI — earn him somewhere around $20 million a year.

Since the Jan. 30 release of the Epstein files, Chopra has come under a different type of spotlight: His name appears about 3,500 times in the redacted documents furnished by the U.S. Department of Justice.

The apparent close bond between Epstein and Chopra has sent shockwaves through the spirituality and wellness industry. The friendship between the two seems to have begun in 2016, eight years after Epstein had pleaded guilty to soliciting sex from girls as young as 14. It continued after the 2018 Miami Herald report that Epstein had secured an extraordinary lenient plea deal — serving just 18 months for sex trafficking underage girls — for a crime that could have resulted in a life term in prison.

Chopra and Epstein were in regular contact, joking about picking up girls, attending retreats, brokering lucrative deals and relaxing at Epstein’s residences. Part guru, part wingman, Chopra’s advice to Epstein includes the now widely circulated comments: “God is a Construct. Cute Girls are Real.” “Come to Israel with us. Relax and have fun with interesting people. If you want use a fake name. Bring your girls.” “Anything we share is between us. I share nothing with anyone but trust you.”

When Epstein informed Chopra that a woman had dropped a civil case claiming that he and Donald Trump had sexually assaulted her when she was age 13, he responded “good.”

In a public response on X on Feb. 5, Chopra said he had never been involved or participated in any criminal or exploitative conduct, saying, “Any contact I had was limited and unrelated to abusive activity.” He further claimed to be “deeply saddened by the suffering of the victims” and to be focused on justice and accountability for them. A week later, when asked why he had remained friends with Epstein for so long, Chopra deflected by saying, “You decide” and “I’m not answering.” As the exchange continued, his wife eventually intervened and asked his interlocutor to “talk about something nice.”

While many of Chopra’s peers — big hitters such as Oprah Winfrey, Eckhart Tolle and Tony Robbins — have also remained silent, others have expressed dismay at both Chopra’s friendship with Epstein and what it says about the spiritual and wellness culture he exemplifies.

An early rebuke came from the Science and Nonduality Conference, a major site for contemporary spirituality. Acknowledging that they had platformed Chopra many times, they warned that when a “teacher becomes a brand” it is already a “red flag” and “often a sign that shadow is not far behind.” The group said the community should name the harmful dynamics that often operate in the spiritual arena — spiritual ego or the avoidance of bad impulses known as spiritual bypassing. SAND concluded that “spiritual discourse needs to belong into the realm of accountability, grief, and collective witnessing.”

As some of Chopra’s audience sought to defend his actions, Jeff Foster, a popular British spiritual teacher, blasted the use of spiritual concepts such as “soul contracts” and “pure consciousness,” which suggest that the abused minors brought it on themselves or otherwise minimize the harm done to them. Female teachers, such as indigenous lawyer and activist Sherri Mitchell and bestselling author Lissa Rankin, have denounced Chopra and other gurus for having a sexist or patriarchal mindset.

Other commentators, such as “Conspirituality” podcaster Matthew Remski, have zeroed in on the neo-liberal logic and predatory capitalism that underlies the spirituality industry. Yet others have said the ethical failure lies not just with Chopra but, in the words of Mills, with “an industry that built a billion-dollar empire on the words couragetruth, and transformation — and when the moment came to actually be courageous, to actually tell the truth, to actually transform, it went silent.”

The ethical crisis is reminiscent of earlier reckonings in other religious communities. The Boston Globe’s 2002 coverage of the decadeslong cover up of child sexual abuse in the Catholic church began ongoing legal battles and an institutional reform process. In 2022, a third-party investigation found that senior leaders of the Southern Baptist Convention, the largest Protestant denomination in the U.S., had failed to respond to evidence of hundreds of cases of sexual abuse of children.

Western Buddhism has also seen abuse scandals, as when Rinzai Zen teacher Joshu Sasaki, who died in 2014, was accused of sexually assaulting and harassing hundreds of female students for decades, and Sogyal Rinpoche, who died in 2019, was forced to resign as director of Tibetan Buddhist organization RIGPA after eight senior students detailed extreme sexual, physical, psychological and spiritual abuse occurring over decades.

The yoga world had its own #MeToo reckoning. One of many cases was that of Krishna Pattabhi Jois, the late founder of Ashtanga yoga, who faced allegations of sexual misconduct and sexual assault from multiple women

So why do so many people seem so shocked by Chopra’s friendship with Epstein?

The spiritual and wellness world often presents itself as immune from patriarchal and authoritarian aspects of religion. As scholars such as Linda Mercadante and Jeffrey J. Kripal have discussed, many people who identify as “spiritual but not religious” turned to deinstitutionalized forms of spirituality after experiencing harm in institutional religion. Many celebrate their communities as democratic, scientific and female-centric alternatives to traditional religion.

But the friendship between Chopra and Epstein tells a very familiar story of male power and protection. It shows that abuse and the structures that enable abuse to occur are present across traditional religious and modern spiritual contexts.

There have been recent attempts within the spirituality and wellness community to acknowledge its dangers and foster more transparency and accountability. Nonprofit organizations such as the Association for Spiritual Integrity and Seek Safely offer educational and legal resources aimed at making the unregulated industry safer and more ethical. These are promising collective initiatives that deserve recognition.



Given that the very foundations of modern wellness culture — individualism, narcissism, capitalism, spiritual bypassing, charismatic male gurus, spiritual consumerism — have been found liable, a radical revisioning appears necessary. That revision would replace the charismatic guru with the caring community and a spirituality of self with an ethic that emphasizes mutual respect and healthy relationship. Most of all, it would replace an idealization of the divine feminine with an actual feminist response.

(Ann Gleig, an associate professor of religion and cultural studies at the University of Central Florida, is author of “American Dharma: Buddhism Beyond Modernity.” Her work is supported ​by the John Templeton Foundation. The views expressed in this commentary do not necessarily reflect those of Religion News Service)



Opinion

The Epstein Files: Blackmail, power, and geopolitical shadows

March 7, 2026 



From left, American real estate developer Donald Trump and his girlfriend (and future wife), former model Melania Knauss, financier (and future convicted sex offender) Jeffrey Epstein, and British socialite Ghislaine Maxwell pose together at the Mar-a-Lago club, Palm Beach, Florida, February 12, 2000. [Davidoff Studios/Getty Images]

The infamous Epstein files do not merely pulse with the sordid details of one man’s depravity; they are the autopsy report of a dying moral order. This was never a solitary enterprise of vice. It was a sprawling, subterranean web of influence and compromise that snared the world’s self-anointed gods—royals, billionaires, diplomats, and tech moguls. These names, once synonymous with progress and prestige, now find themselves entangled in a geopolitical crisis that transcends personal scandal. It forces us to confront a haunting, skeletal truth: was Epstein’s operation a private playground, or was it a cold, calculated lever for the strategic interests of a foreign power?

A System of the Untouchables

When Jeffrey Epstein was first shielded by the American legal system in 2008, the mask of “blind justice” slipped. The infamous plea deal was more than a legal error; it was, as Senator Ben Sasse rightly called it, “a disgusting failure of the system.” But systems do not fail by accident. They are dismantled by a class of enablers who believe they breathe a thinner, more refined air than the rest of humanity—a class that considers itself untouchable.

Today, millions of pages of documents lay bare the machinery of this arrogance. We see it in the shadowed halls of the British monarchy, where Prince Andrew’s entanglement remains a bleeding wound on the institution’s reputation. Even as the Prime Minister, Keir Starmer, noted that the public “rightly expects accountability,” the reality remains a devastating blow to the social contract.

READ: Report reveals Israeli-installed security system at Epstein-linked property

American Power and the Currency of Secrets

Across the Atlantic, the rot is equally deep. American senators have stood in the well of the Senate to demand clarity, with Minority Leader Chuck Schumer remarking that the case shows how wealth can “warp justice.” But “warping” is too mild a word. It is a social malignancy.


The names of Bill Gates, Donald Trump, and Bill Clinton symbolize an elite that has lost its moral compass. While each has denied wrongdoing, their presence in Epstein’s orbit illustrates his true function: he was a broker of human souls.

He understood that in the high-stakes theater of global power, secrets are the ultimate currency. This currency was used as a tool of manipulation, allowing those working behind the scenes to influence the direction of entire nations in line with their own interests.

The Israeli Angle: Pawns in a Global Game

In the corridors of intelligence, whispers of Epstein’s ties to the Mossad have turned into an agonizingly loud speculation. While the definitive proof remains buried beneath layers of state secrecy, the circumstantial evidence is a striking map of entanglement. We cannot ignore the shadow of Ghislaine Maxwell’s father, Robert Maxwell—a media titan whose life was a masterclass in double-dealing and whose death remains an enigma of the deep state.


Intelligence experts suggest Epstein’s operation bore all the hallmarks of a classic, predatory scheme: the luring of powerful men into the golden cages of his estates, the silent whir of hidden cameras, and the collection of shame to be used as a blunt instrument of leverage.

If Epstein was indeed an Israeli asset in this geopolitical chess match, the implications are chilling. By compromising the gatekeepers of power—royals, ambassadors, and business titans—the balance of power in the Middle East was not just tilted; it was hijacked. In a region where alliances are as fragile as glass, such leverage becomes a ghost-hand at the negotiating table, steering the fate of nations from the shadows of a private island.

READ: Colombian president urges Trump to distance himself from Netanyahu

Cui Bono?

The pattern that emerges from the darkness is one of clinical precision: Epstein did not merely host parties; he engineered social snares. His island was never a playground; it was a cage. Every guest, from the tech visionary to the desert prince, was a potential asset to be filed away for future use. The files suggest an operation designed not for pleasure, but for the manufacturing of leverage. In the high-stakes theater of arms sales, trade treaties, and diplomatic recognition, the ability to silence a decision-maker is the ultimate weapon. If, as the evidence suggests, these secrets served Israel’s strategic interests, we are witnessing one of the most audacious and successful intelligence operations of the modern age.

The Mirage of Accountability

American elites continue their choreographed dances of denial. The Department of Justice, now under a blistering subpoena from the House Oversight Committee, stands accused of a “botched” disclosure process that protects the names of the powerful while re-victimizing the survivors. We see the calls for “full disclosure” from leaders like Chuck Schumer echoing in a hollow chamber of procedural delays and strategic redactions. The DOJ’s own acknowledgment that Epstein was a collector of secrets has yet to transform into the prosecutions of those who paved his way.

OPINION: The General who swallowed his truth

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.

Sunday, February 22, 2026

'The divine will come': On Lord Shiva's night, Hindus channel deity's energy at the heart of creation

(RNS) — Mahashivratri, which means “the Great Night of Shiva” in Sanskrit, takes place as Lord Shiva's cosmic energies are said to be at their highest.


People attend a Mahashivratri celebration, Sunday, Feb. 15, 2026, in New York. (RNS photo/Richa Karmarkar)

Richa Karmarkar
February 16, 2026
RNS

NEW YORK (RNS) — Manirag Reddy Gaddam, a 30-year-old data analyst from Hoboken, New Jersey, said he had never anticipated his sudden turn to the Hindu faith in his 20s. Equally unexpected, he said, was pulling an all-nighter last year as he celebrated Mahashivratri, the daylong Hindu holiday dedicated to principle deity Lord Shiva.

“I was planning to exit at 2 a.m.,” said Reddy Gaddam, “but the air was so electric that I just stayed. By the time I went home, it was 8 a.m. It was crazy.”

This year’s celebration of the holiday, which fell on Sunday (Feb. 15) and ended early Monday, was no less of an exertion. “Today, I’m fasting as well, like I haven’t eaten anything today, I didn’t drink anything,” said Reddy Gaddam. “I don’t know how I’m surviving, but I have a lot of energy.”

From a rented event space in New York with nearly 300 others, Reddy Gaddam watched a Mahashivratri celebration livestreamed by the Isha Yoga Center in southern India. The celebration, hosted by the renowned guru and yoga teacher Sadhguru, drew an estimated 140 million followers around the world, who chanted, meditated and danced in remote locations for 12 hours.


Manirag Reddy Gaddam. (RNS photo/Richa Karmarkar)

Mahashivratri, which means “the Great Night of Shiva” in Sanskrit, takes place as Lord Shiva’s cosmic energies are said to be at their highest. Falling as the new moon of the lunar month of Phalguna is dark in the sky, the festival is traditionally marked by staying awake for 12 or 24 hours, as devotees deepen connection with themselves and Lord Shiva. Sometimes the 12 hours are spent in meditation, or in “marathons” of devotional singing to the deity of destruction and transformation.

“When you sit with your spine straight, there’s an upsurge of energy,” said Reddy Gaddam. “When we’re doing this whole meditation together, it is magnetic, like you can feel that energy. I was just feeling ecstatic. We kept dancing the whole night, we sat down for 30 minutes, and then we just kept dancing up until morning. We felt the presence of Adiyogi,” he said, using an alternative name for Shiva that refers to the god as the first ascetic yogi, from which all yogic wisdom arose.

Mahashivratri also marks the divine marriage of Shiva and the goddess Parvati, the embodiment of feminine energy, which is called Shakti. Devotees of Shiva, called Shaivites, worship both the masculine Shiva and feminine Shakti together as Paramashiva.

RELATED: The worship of Shiva, Hinduism’s ‘inconceivable’ deity, finds a home in the tech sector

In Los Angeles, Tripurasundari, an initiate of a Shaivite Hindu community, Kailasa USA, has been preparing for Mahashivratri for months. On the biggest night of the year for the “Hindu micro-nation,” as the group calls itself, almost 100 devotees offered milk, ghee, flowers and fruits to the Shiva Lingam — the stone obelisk that represents Shiva in his transcendent form.

Swami Nithyananda, himself considered an incarnation of Paramashiva, the union of feminine and masculine Shakti, oversees Kailasa’s temple, which is home to the largest Shiva Lingam in North America.

“It’s really easy to stay up all night,” said Tripurasundari, a California native. “You have so much bhakti because there’s so much energy,” she said, using the Sanskrit word for love of the divine. “And of course, a lot of us wake up and we do puja (ritual worship) and we do yoga, and we meditate, and our kundalinis (primal energies) are awakened. There’s so many aspects of that energy staying alive within us.”

According to many Shaivites, the ultimate goal of enlightenment in “Paramashiva’s economy” can come from connection with Shiva — the primordial energy which is not only a god, but a representation of all metaphysical existence. “So much healing can happen when we just realize that we are consciousness, that we are Shiva, and this is how we’re empowered, and how Swamiji empowers us,” she said.


People in New York City watch a Mahashivratri celebration livestreamed by the Isha Yoga Center in southern India, Sunday, Feb. 15, 2026. (RNS photo/Richa Karmarkar)

But like interpretations of Lord Shiva, Mahashivratri celebrations are diverse. Rishik Dhar, the head of the online educational community Shaivite.org, practices Kashmir Shaivism, a largely philosophical approach to Hindu life that overlaps with science and astronomy. These Kashmiri Pandits, as these devotees are called, celebrate the day of Shiva and Parvati by indulging in a feast, a “tantric” way of marking the holiday that, Dhar said, “scandalized” the many Hindus who either fast or refrain from eating meat on the day.

Despite the “surface level” differences, he said, “the philosophical idea or ideology is more similar than different. Paramashiva is that absolute consciousness of which everything else emerges, and what we are praying for is that oneness with that absolute consciousness.”

On Mahashivratri, Hindus celebrate the cosmic coming together of Shiva and Shakti, said Dhar. What’s important across many paths of devotion, is that “we worship and ask for that same realization to occur in us as well. It is the same idea that we all want to realize that we are just an extension of Shiva, basically.”

Yogiraj Utkarsh, CEO of the World Yoga Federation, which certifies yoga instructors and was founded by the modern Indian Swami Vidyanand, held his first-ever 24-hour kirtan, or devotional sing, on Sunday. A broad range of yoga teachers, Hindu and non-Hindu, celebrated at a yoga studio near Los Angeles with 30 musical artists, among them the Grammy-nominated kirtan singer and producer Dave Stringer.

Utkarsh said some people he invited had wondered if anyone would be willing to come sing and dance for 24 hours straight.

“But I said, the Divine will come,” he said. “That is enough for me. The real kirtan, you don’t do for an audience, you do for the Divine. And if you do with that intention, there is no force on the earth that can prevent the Divine from coming.”

Thursday, December 11, 2025

 Outside the West, the Kundalini tradition presents a model of the ‘divine feminine’ beyond binary gender

(The Conversation) — Drawn from tantric traditions, Kundalini points to spiritual practices that go beyond traditionally understood concepts of the masculine and feminine.


A piece of art shows the tantric tradition's depiction of Kundalini and energy centers – or chakras. (Tantrika painting/Wellcome Collection, CC BY)

Sravana Borkataky-Varma and Anya FoxenDecember 10, 2025


(The Conversation) — The notion of the divine feminine is a recurring motif in American pop culture, playing with the assumptions people make when referring to God – often the deity described in the Bible – as “He.”

Whether it’s Alanis Morissette’s iconic portrayal of God in the 1999 comedy “Dogma” or Ariana Grande’s titular declaration in her 2018 track “God is a Woman,” the effect is the same: a mixture of irreverence and empowerment. It dovetails, moreover, with a ubiquitous political slogan: “The future is female.”

But in a historical moment when society is bitterly contesting ideas about gender, we’d note that these notions still rely on a simplistic binary.


As two scholars who study the entangled history of spirituality and gender, we often observe an especially fraught version of this dynamic playing out among “spiritual but not religious” practitioners, often called spiritual seekers. To many such people, the divine feminine represents an escape from oppressive gender norms, and yet many stumble in trying to reconcile the idea with the embodied realities of biological sex.

An approach that escapes this dilemma is the centuries-old Kundalini tradition, which paints a model of the divine feminine beyond gender altogether.

The feminine Shakti

There are certainly examples of the feminine divine to be drawn from Christian and other Abrahamic religious traditions. Yet many seekers quickly find themselves reaching beyond these borders.

When they do, one of the first concepts they come across is Shakti, a divine feminine energy that manifests in the human body as the electrifying force of Kundalini. Both terms originate in South Asian religions – especially Hinduism – that fall under the broad umbrella of tantra.

Tantric cultural and spiritual traditions, which began to emerge in the early centuries of the Common Era, take a positive perspective on the material world in general and the human body in particular, as opposed to traditions that regard both as inherently illusory or sinful. In tantra, the material world and physical body are suffused by divine energy. This energy is called Shakti, and it is feminine.

Another key idea common to tantric traditions is that the universe is composed of two fundamental principles – or rather that it has two poles: a dynamic energy, which is female, balanced by an unchanging consciousness, which is male. As the great Goddess, Shakti goes by many names, including Durga, Kali and myriad others. The masculine principle is usually called Shiva, though this can vary as well.


Divinity beyond binaries

Tantric traditions span over a millennium in time and a subcontinent in space, so it should come as no surprise that they are incredibly diverse. However, most practices that enjoy global popularity today, especially those centered on the divine feminine energy of Kundalini, can be traced to a specific tradition called Kaula Tantra, which developed in the northeast of modern-day India near Kashmir.


A picture of tantric art from the 19th century.
Pictures From History/Universal Images Group via Getty Images


This tradition is distinctive by maintaining that while the cosmos is polar, it is also nondual, meaning that there is only one ultimate reality. So, the pairing of Shakti and Shiva, feminine and masculine, energy and consciousness, is best understood not as a binary but as the two sides of a Mobiüs strip, where one seamlessly flows into the other.

Take a strip of paper, twist it into a figure eight – also the symbol we use for infinity – and glue the back to the front. That’s the Kaula model of the universe.

In such a world, Shiva is Shakti. The masculine is the feminine. Both are divine, but even more than this, both are ultimate, because there is no difference between them. God is goddess, and both are nonbinary.

Awakening Kundalini

Kundalini yoga is a centuries-old practice quite different from the branded version popularized more recently by Yogi Bhajan. It involves using complex meditative and physical techniques to awaken and raise this energy from its usual resting place in the bottom of the torso.


In doing this, tradition says the practitioner experiences a radical transformation both of the body and of consciousness. Premodern texts describe Kundalini’s fiery energy burning through the tissues of the body, shooting up to the crown of the head, where the feminine Shakti unites with her masculine counterpart and all dissolves into oneness.

While some texts treat this ascent as equivalent to a sort of voluntary death, others describe how, once she has ascended, Kundalini returns to bathe the body in a cooling nectar of immortality, resulting in an embodied state of enlightenment and liberation.

According to this tradition, the body may appear the same but is now enlivened with a new consciousness that has transcended all dualities – including male and female.

Is the divine feminine female?

Human gender norms often prove difficult to shake, however. Though the energy of Kundalini is understood as feminine, Kundalini yoga in South Asia has been traditionally practiced by men. The reasons for this are perhaps almost entirely social, and yet they remain a powerful force.

Ironically, the very fact that Kundalini is often believed to be associated with womanhood has resulted in women being excluded – or at least deprioritized – from cultivating their own practice. Instead, they have historically become assistants or accessories to the enlightenment of men.

The fieldwork we present in our recent book on the topic bears this out. Among South Asian practitioners, the common attitude is that women embody the maternal principle, and this makes them extremely powerful. In them, the energy of Kundalini operates naturally. Men, on the other hand, need to be purified by a woman through ritual in order to effectively engage in Kundalini practice.




A woman meditates during festival for a modern, branded version of Kundalini yoga.
Godong/Universal Images Group via Getty Images

Such ideas are also common among Western practitioners, who tend to believe women have a more natural aptitude for Kundalini awakening. One of our subjects said this is because women have less ego. Another attributed it to female sexual fluids.

However, cultural difference plays a role, too. Western notions of the divine feminine are much more inclined to cling to the binary, resisting the idea that male and female bodies alike are ultimately woven from the same nondual reality.

Most striking, perhaps, one man who had spent a lifetime among seekers at spiritual retreats in the U.S. and South America told us of a long-held and common belief that only women were capable of Kundalini experience. It was, to him, an energy exclusive to the female body. He recounted having been shocked, only months prior, at encountering a copy of the 1967 classic “Kundalini: The Evolutionary Energy in Man,” authored by the decidedly male Gopi Krishna.

The broader point, however, is that the historical core of Kundalini practice has always been about transcending all dualities.

Thus, even as a goddess representing the ultimate “She,” Kundalini is best understood as nonbinary. Perhaps if we can wrap our heads around this idea, we can cultivate a more inclusive empowerment.

(Anya Foxen, Associate Professor of Religious Studies, California Polytechnic State University. Sravana Borkataky-Varma, Instructional Assistant Professor of Comparative Cultural Studies, University of Houston. The views expressed in this commentary do not necessarily reflect those of Religion News Service.


The Conversation religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The Conversation is solely responsible for this content.

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