Friday, May 08, 2026

Mother’s Day Pivots to Peace



 May 8, 2026


In 1870, Julia Ward Howe penned her “Mother’s Day Proclamation,” calling for peace. Her words still ring with truth, calling us not to raise our children to kill another mother’s child but rather to gather together to “promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.”  She wrote this following the ravages and violence of the Civil War, a war like the wars today waged for the needs of the rich.  Now the War Economy has consolidated in the hands of the rich to a level never seen in history.

We live deep inside the War Economy — the extractive, destructive, oppressive economy founded upon greedy capitalism and imperialism. With the years-old genocide in Gaza ongoing, the continued dehumanizing blockade of Cuba, and the inhumane and strategically disastrous war on Iran all coinciding, we see how war serves the War Economy. Proof of this violence is served up, ubiquitous and relentless, via our phones, those devices we hold so near and dear to us. The War Economy has mesmerized us into participating in its cynical lullaby: we accept domination, dehumanization, demoralization, cynicism, and apathy as normal and natural, allowing War Economy thinking to pervade everyday interactions with our families, communities, and even our relationship to ourselves. The War Economy knows that, individually, we have little power to stop it. Convincing us that we are alone and powerless is its greatest trick.

These, however, are lies. We know this intuitively. We can understand that the War Economy is trying to lull us into a fugue of forgetfulness of our own nature. How do we remember what care and connection feel like? How can we begin to practice something other than the addictions the war economy forces on us? What experiences that we perceive as normal and natural are just internalized War Economy thinking and behaviors?

The Peace Economy is how humans have survived for millennia; it is how we have served each other and the world since humanity began tens of thousands of years ago. It is how people across the ages and the globe have learned to survive and thrive through the experience of community, collaboration, and connection. It is showing up for the needs of each other with generous and caring hearts. It is the giving, sharing, caring, thriving, relational, resilient economy that serves all life on this planet.  Whether we know it or not, it is fundamental to serving life and cultivating peace. We can’t end war until we end the War Economy, so we who desire peace must create a future built on the habits of peace.

The Peace Economy is rooted in maternal care. When we are born, most of us experience love and connection effortlessly. We are provided for without the need for transactional thinking and relationships. The War Economy lies to us and says we can find love and connection through the purchase of things and transactional relationships. An insidious lie.

Think about it. How do you experience connection and care in your life? How do you experience joy and creativity? How do you play? How do you give of yourself to others and to things that matter to you? When you disconnect from phones and computers and walk out into the more-than-human world, how do you relate to what surrounds and sustains you? None of those things has a purchase price. They are freely given, like a mother’s love.

The War Economy forces addictions on us to survive its abusive thrall. We can break those addictions just by practicing habits of peace and walking through life with the care and connection of a mother’s love. Habits of peace, which we like to call “Pivots to Peace,” build muscles that will help us thrive and participate in the creation of a more beautiful future. It is a way to “mother” the world. A pivot is a commitment you can make on this Mother’s Day, a day hijacked by the War Economy to be one of consumption. Let us be as committed to peace as the war mongers are to war; they all do it for transaction and money — together let us build a future that serves life with love.

Here are some Pivots to Peace.

Pivot from Transactional Relationships to Relational Connections: Our relationships are what keep us alive and thriving. One of the ways our War Economy has isolated us from each other is by turning our relationships into transactions. Transactions do not support life and relationships. Instead, transactional interaction steals what nourishes you and your community. Because our culture is based on transactions, this pivot can be especially challenging. It will require some self-honesty to witness what drives you. This will take a lifetime of practice, and the reward is life itself. How might you decrease transactionality in your everyday interactions with your family, friends, and neighbors?

Pivot from Feelings of Scarcity to Abundance: The War Economy takes those things that were once free — food, water, land, entertainment, etc. — and monetizes them, forcing us to experience them as scarce. The War Economy also forces us to think we need an excess of things that are not essential to life; these things don’t really bring us true joy and pleasure, but rather distract us. How do you experience scarcity in your life? What feels out of reach to you? Which of your needs are unmet? What always feels out of your reach, and how does that make you feel? Ideas to pivot to abundance: Start with defining what is “enough.” What is it that you really need? What do you already have? What can you share with others who have less than you? Give something away every day this week — not as a transaction but as a way of relating.

Pivot from Self-Oriented to Community-Engaged: It’s easy to see why we’re all alienated from each other when we live in a society that emphasizes individual achievement and self-directed actions over community care and engagement with those around us. What if our culture valued community care and engagement with those around you as the highest virtue? What are some ways you retreat into self-directed actions and individual achievement? Reflect on what nourishes you when you are community-engaged. Take some opportunities to see those who are caring for and creating your community — the teachers, healers, caretakers, nurses, essential workers, gardeners, etc., who enrich all of our lives. Thank them.

Pivot from Reactionary to Investigative: In the War Economy, the corporate elites and warmongers control the media and the cultural narrative that is so pervasive in our lives. They capture your heart and mind to support their goals of domination and control. Often, they are weaponizing you to serve their goals, maneuvering you into a reactive stance. Mainstream media relies on us becoming reactive so that we will support the agenda of the War Economy. Instead of swallowing what the media is serving up, begin to practice investigating. What stories are seeking a reaction? What stories are investigative and nuanced? Begin to pay attention to who is benefiting. Where do you notice informed journalism that is not serving the War Economy? Notice what changes when you practice investigative and discerning media intake.

Pivot from “Us vs. Them” to All of Us: Have you noticed that in most movies, the solution to the problem is to kill the villain? From an early age, we are fed the “good guy vs. bad guy” narrative. What are some ways this has permeated your own life and thinking? Where do you hold on to an “us vs. them” attitude? How does this serve your life? Can you transform your idea of separation from “them” into a more complex understanding of how relationships to the larger systems are affecting all of us — instead of placing blame on an individual or particular group of people? The War Economy thrives on divide and conquer, and people are the power if we stay connected.

Pivot from Consumption to Creativity: The War Economy is fueled by consumption. Through the lifestyle the War Economy creates, we are forced into an addiction to consuming — be that the consumption of material goods, media, entertainment or something else. Most of the things we consume are not what we need but what we are taught to need. Often, they distance us from joy and pleasure, creating a cycle of dissatisfaction and emptiness. Creativity is usually the way to truly fill the void we are seeking to fill through consumption. We are fulfilled through connections. We are fulfilled when we create avenues for feeling, art, expression and for life to thrive. How can you create space for creativity in your life?

Pivot from Limitation to Imagination: Limitation of ourselves is one of the great crimes of the War Economy; it gets us locked into transaction, productivity, and patterns of comfort that sever us from free thinking, creative action, and imagination. The War Economy convinces us that we need to stay narrow to survive, and often, we don’t even realize how narrow our bandwidth for creative thought, wild expression, and imagination has become. Where in your life does your imagination find expression and value? Take time each day to let your mind wander beyond what feels safe or familiar. Gather with your community and discuss what frustrates you. Then start a free flow of ideas that could address the frustrations. The more “out there” the idea, the better. Being in relationship with new pathways and new potential realities is a great way to expand creativity and birth the future.

Pivot from Restraint to Pleasure: The War Economy shakes in its boots because the things that bring us joy and pleasure are free and abundant — a secret they don’t want us to realize. What would you be doing with your time and energy if you made decisions based on a feeling of deep, erotic yes? Often, the first thing we need to remove to find pleasure is transaction. Where do you experience restraint in your life? How is it imposed on you? By your habits? By self-limiting beliefs? By the culture? What scares you about pleasure? What excites you? Even when we do things we think will give us pleasure, we are sometimes so lost in transaction and productivity that instead we find emptiness and frustration. What were some times, have you sought pleasure and it has been beyond your reach? What were the circumstances? What one thing can you do today that will make you feel joy without having to purchase something?

These are a few of the 23 pivots you can find at peaceeconomy.org. They are offerings to serve you as you take your life away from serving the War Economy and cultivate a future on the foundation of a peace economy. It all starts small and local. Peace-making starts with our circle of influence right around us — in our families and communities — and that is where our personal actions and their impacts are felt and create effect. What can you choose to practice this week, right where you live? How might you care for others the way a mother might care for her child?

What would it look like if peace came alive in your community, connection by connection, family by family, and eroded the grip of the War Economy habits? What if we all remembered the connection and unconditional love given to us as our birthright by our mothers? Remember, we may be just one drop in an ocean of our culture, but oceans are made, drop by drop, little by little, to become the most powerful force in nature. Together, let us be an ocean of peace.

“No matter what you do it will never amount to anything but a single drop in a limitless ocean. What is an ocean but a multitude of drops.” ― David Mitchell, Cloud Atlas

Jodie Evans is a co-founder of CODEPINK, creator of the PeaceEconomy.org project and editor of the upcoming book, China Is Not Your Enemy.


Marie Goodwin is CODEPINK’s Local Peace Economy Coordinator. She holds a Master’s in Bronze Age Aegean archaeology from Bryn Mawr College but left academia to advocate for local economies, food, and culture. She started a community Timebank, opened a volunteer-led FreeStore, and served on the board of Pennsylvania’s first Transition Town. For the past fifteen years, she has consulted for authors, speakers, politicians, and nonprofits on structuring their online presence and managing projects, events, and workshops.




Reclassifying Medical Marijuana was Long Overdue, But It’s Still Not Enough

LEGALIZE IT ALREADY, CANADA HAS 😈

 May 8, 2026

The Trump administration’s decision to reclassify state-authorized medical cannabis products and recognize state-licensed medical cannabis providers is a historic first step toward bringing federal drug policy into the 21st century.

For over 50 years, the federal government had clung firmly to its “Flat Earth” position that marijuana lacks any legitimate medical utility and belongs in the same federal classification as heroin.

And for much of this time, government officials went to extreme lengths to enforce this intellectually dishonest policy — even going so far as to threaten the livelihoods of physicians who dared to discuss medical cannabis options with their patients.

But patients, physicians, and advocates bravely and steadfastly fought back. Over time, scientific, political, and public consensus became too great to ignore.

Forty states, beginning with California in 1996, have legalized physician-authorized access to medicinal cannabis products. Many of these state-level programs have been in place for decades, much to the satisfaction of patients and their physicians. No jurisdictions have ever repealed their medical marijuana laws — proof positive that these programs are working as intended and that abuses are minimal.

Further, 69 percent of family physicians, nurse practitioners, and other health professionals nationwide now agree that cannabis has well-established medical uses. And over one-quarter of clinicians acknowledge having recommended it to their patients.

According to an extensive 250-page review issued by the Department of Health and Human Services in 2023, more than 6 million patients use medical cannabis under their physicians’ supervision. The public health agency concluded, “No safety concerns were identified in our review that would indicate that the medical use of marijuana poses unacceptably high safety risks for the indications where there is some credible scientific evidence supporting its therapeutic use.”

This includes the use of cannabis for the mitigation and management of chronic pain. Nearly a decade ago, researchers affiliated with the National Academy of Sciences determined that there exists “conclusive evidence” that cannabis is “effective” in treating chronic pain conditions.

Yet it took until just recently for the federal government to finally acknowledge this reality.

But while the administration’s medical cannabis rescheduling order is an important and welcome step forward, it still falls well short of the comprehensive changes necessary to provide nationwide relief to patients — and it fails to harmonize state and federal marijuana policy.

Specifically, this new order does not aid patients residing in the 10 U.S. states that do not yet regulate medical cannabis use. They will continue to have to fend for themselves. And they will continue to risk arrest and prosecution for doing so.

Further, this federal policy change provides no legal remedies for either the thousands of businesses or the millions of consumers who reside in the 24 states that have legalized recreational marijuana for adults. Even with this change, adults who sell or consume cannabis in accordance with their state laws are still technically breaking federal law.

To rectify this state/federal conflict — and to provide state governments with the explicit authority to establish their own adult-use cannabis regulatory policies, like they already do with alcohol — cannabis must be removed from the Controlled Substances Act altogether.

Doing so would affirm America’s longstanding principles of federalism and appeal to Americans’ deep-rooted desires to be free from undue government intrusion into their daily lives.

Let’s hope it doesn’t take federal officials another 50 years to act accordingly.

Bigotry is Learned Behavior, Not Innate


 May 8, 2026

Photograph Source: Evan Nesterak – CC BY 2.0

Nicholas Ensley Mitchell, a professor of curriculum studies at the University of Kansas begins his book On Bigotry: Twenty Lessons on How Bigotry Works and What to Do About It with an anecdote about an LSU football game he attended while he was a student there. The game, which took place not long after Hurricane Katrina and the blatant racism of the police, the media and the US government in its treatment of Black residents whose lives were overturned by the catastrophe. Mitchell describes hanging out with a few friends before the game tailgating. A group of Black students marched through the streets holding signs and chanting for the removal of the confederate flag as a school symbol. Several protesting students attended the game, one assumes they were few in number in relation to the tens of thousands of white fans, many who were wearing or otherwise showing their confederate flag colors. After the game, which LSU won, Mitchell and his friend Jackson (who was white) slowly realized that the tone of the crowd was turning ugly and Mitchell’s skin made him a target. They sought and found shelter with a female student who lived nearby. As he writes: he “survived the night.”

Mitchell’s self-assigned task in this book is to expose the ways of bigots. In doing so, he focuses on group and individual manifestations of bigotry, while recognizing that a society established by bigots will reflect and strengthen the founding bigotry in its economic political spheres. In other words, he discusses bigotry as it exists between people and how individuals become bigots and often go on to champion it. It’s a consideration of bigotry in all of its forms: racial, gender, sexuality, religious and ethnic. Although the most obvious (and also the most popular) forms of bigotry in the United States and many other nations of the so-called West are white bigotry against non-whites, especially Black people; and bigotry against gay and trans people, Mitchell broadens his conversation to include several other manifestations of bigotry, including anti-white bigotry. Simply stated, bigotry is hatred for another person or group based on learned hatred—a hatred often encouraged by a society that believes it benefits from it.

That being said, the bulk of this text is about the most common form of bigotry in the modern United States: the race hatred perpetuated by white people against black people. It’s about a society and economy built on the perpetuation of that hatred and its incorporation into the culture of so many members of that society. As Mitchell explains, bigotry is paranoid and violent; presents itself as a philosophy and a science; is taught in homes and the media and is based in falsehoods and fake premises. It takes people’s fears and pretends it is concerned about them. As is apparent in the lawsuits and statements from various Trump officials claiming official bigotry against white men, bigots want the world to see them as the victims and hope others will join them in their grievance. Ultimately, bigotry is cruel and depends on cruelty to maintain itself.

Mitchell continues, addressing the resurgence of overt white supremacy when discussing the laws being passed against “woke” curriculum and DEI policies. He goes even further when he writes: “White supremacy is as old as the country is, and White supremacists have been consistent in their belief: White people are superior on the earth and everyone else is subhuman, deserving of no rights or consideration as human beings.” (73) He continues, claiming that white supremacy is beholden to no particular political ideology of the West; there are right wing, left wing and centrists who are informed by a belief that expresses the sentences quoted above. I was reminded of the words of Black freedom fighter Robert F. Williams whose work and collaboration with various white leftists in the US and Europe led him to the same conclusion. I might add that there are those (mostly on the left side of this spectrum) who challenge these particular precepts their philosophy is based in, but when one examines the original basis of said philosophies, they will discover the essential truth of Mitchell’s statement. Of course, it is the right wing that is the most vocal and determined to bring back the most reactionary and overtly racist elements of this supremacist philosophy. Arguing that there can be no compromise with bigots, the author describes such compromise as the beginning of a so-called slippery slope—a slope those who live in the United States are experiencing in real time today.

Incorporating testimony from the Nuremburg Trials, Merriam-Webster, the Florida Department of Education and the National Park Service along with countless other sources, Mitchell has composed an incredibly useful and very approachable text that challenges the current attacks on anti-racist scholarship. In doing so, he also challenges each and every reader’s potential bigotry and unaddressed prejudices. On Bigotry is a challenge to white supremacists and their philosophy of hate; it is also a beginner’s manual in how to remove this and other manifestations of bigotry from our individual selves and society at large. It is an endeavor that needs to be undertaken immediately, even if the current regime has outlawed it. Indeed, especially if the current regime (and those succeeding it) has outlawed it.

Ron Jacobs is the author of several books, including Daydream Sunset: Sixties Counterculture in the Seventies published by CounterPunch Books. His latest book, titled Reality, Resistance, Rock and Roll is a collection of book reviews written for Counterpunch over the years and is now available. He lives in Vermont. He can be reached at: ronj1955@gmail.com